Tag Archives: faith

Adding Godliness to Patience

To bear the spiritual fruit that we are to bear in these last days, to be found worthy to sit with Christ on His throne, we must add to our faith certain spiritual attributes (II Pet. 1).

We are to add patience to temperance. And patience is endurance, as seen in the Greek text. We must “endure unto the end,” enduring persecution and tribulations, enduring “hardness as a good soldier” of Christ (Matthew 24:13; II Thes. 1:4; II Tim. 2:3). We must “endure all things for the elect’s sake,” especially “sound doctrine,” which are those Christ-borne teachings that attack man’s traditions that we have all been taught since childhood (II Tim. 2:10; 4:3).

And perhaps the most difficult thing to endure is the chastening of God. We must endure His correction when He begins to purge out the false teachings about Him and the immature ways we carry ourselves.

God will scourge us and prove us. He forewarns us: “My son, despise not the chastening of the Lord, nor faint when you are rebuked by Him.” For He chastens those He loves. “If we endure [this is the adding of patience/endurance] chastening [correction, disciplining], then God deals with us as sons and not bastards. When we have passed the tests, He receives us as his heirs, “that we might be partakers of His Holiness” (Heb. 12:5-10).

God endures our immaturity and our weakness and we, in turn, endure the maturing process. Understanding, accepting, and finally, welcoming these things that we must overcome—this brings spiritual maturity.

The Beginning of Godliness

Adding patience/endurance to our faith is the maturing process. Going through this maturing process brings about a reverence for God. We begin to revere Him for what He is doing and how He is including us in his plan of reproducing himself. Revering Him is adding godliness to patience/endurance.

Many say that “godliness” means “God-like-ness. It sounds good, but the word “godliness” is translated from the Greek word eusebeia (G2150), meaning reverence or respect. This Greek word is derived from eusebes (G2152), which comes from sebo (G4576), a verb meaning “to revere, to worship” (Strong’s).

We now are living by the faith of the Son of God (Gal. 2:20). There’s only one faith—Christ’s (Eph. 4:5). We are now building on His faith as we endeavor to add to it. Belief first, yes. But faith/belief alone is not enough. For “even the devils believe in one God and tremble.” Virtue and then knowledge must be added, then tempered, and then endurance is added as we overcome hardships.

As we begin to comprehend the magnitude of this heaven-directed spiritual life cycle that God has called us to, then love, devotion, awe, and reverence begin to grow in our hearts toward our Father. This is the beginning of us adding godliness/reverence to our faith. We do love Him because He first loved us. And the love of God is “shed abroad in our hearts by the Holy Spirit.”

This reverence for God comes when we first know about his plan. And then, as we walk in it, we endure the tribulations and chastening on the road to sonship and daughtership. Then we begin to see that we [are] receiving a Kingdom which cannot be moved.” He is favoring us with this knowledge that “we may serve God acceptably with reverence and godly fear” [reverential awe] (Heb. 12:28).

Who Will Add Godliness/Reverence to the Faith?

So, all of this creates questions: Who is going to step up? Who are these people who will do the seven additions that the apostle Peter wrote to us about? They are out there. These articles are a tiny light flashing faintly in the ocean of mankind. I believe that “this little light of mine” is shining. Its rays will reach whomsoever He directs them to. Who are they? How will we know them? We will know them by their fruits. More next time.   Kenneth Wayne Hancock

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Adding Patience–Enduring Spiritual Growing Pains

We are told to “make our calling and election sure” (2 Peter 1: 10). We do that by adding seven attributes of the divine nature of God to the faith of the Son of God now in us. Then the door will open into the “everlasting Kingdom of our Savior” (verse 11). God’s elect will take heed and make these seven additions.

The fourth one is patience. But what is it exactly? It is not the “patience” that we grew up with. Most of us thought that it was waiting, willing to stand by stoically until things improved. That is man’s concept of patience.

The biblical “patience” is God’s patience, translated from the Greek word hypomone meaning “endurance” or “perseverance” in some translations. Patience/endurance is a facet of God’s Spirit; it is a piece of His very Being that He transfers into us. God’s patience is His enduring all things.

Endurance only happens when we overcome a resisting force. We “partake of His divine nature” when we channel and show forth patience. For God has great patience as He endures until the harvest of the evil vine of the earth is complete. And He with great endurance waits for us to bring forth the spiritual fruit that we are destined to bear.

We need to add patience/endurance because we are called to add godlike qualities directly from His divine nature. His purpose is to multiply Himself—in us. Since endurance is a part of His nature, we need to add it to our faith, which is His faith (There is only one faith: Eph. 4:4-5).

Where do we get patience/endurance?

Since we are to be like our Father in full spiritual maturity, we are to endure like our Father endures. And He endures to bring His purpose and plan to pass. So we must endure to be like Christ who was all about doing the Father’s will. So, where do we get patience/endurance? How do we obtain it?

In order to endure, there must be something to endure. It is not any old “something.” It is not enduring a brain freeze caused by that bowl of vanilla ice cream. The endurance that God desires for us is the kind that Christ overcame—betrayals, temptations, sins against you, insecurities, fears, loneliness, deceit—real trials of the heart. Just think of the way everyone treated Christ; Peter denied Him three times. Paul killed His followers before his conversion. Trials can come before or after receiving Christ into our heart.

Trials can come through our own thoughts. I remember when I first became a Christian at 24. That first night a dark thought thrust through my mind. “You don’t really believe that He was raised from the dead, do you?” A frozen chill pierced my heart and shook me to the core. That was my first temptation. I brought the experience to my mentor, and he helped me get me back into His word.

Where does patience come from? “Tribulation works patience” (Rom. 5:3). Or “Suffering produces perseverance”/endurance (NIV). Or affliction and oppression bring forth endurance. It is tribulation that brings forth patience. In other words, one must go through the sufferings of Christ for tribulation to bring forth patience in our life. Patience is developed within us by enduring hardships in our Christian walk.

“The trying of your faith works patience” (James 1: 3). “The testing of your faith develops endurance” (NIV). These trials and tribulations bring about endurance, which we must have. For patience/endurance is a key spiritual component of the divine nature. We must endure like God endures in order to be like him. This patience/endurance is important, for only those who “endure to the end” will be saved (Matt. 10:22). Hard times are coming, brothers and sisters.

Adding patience/endurance is the catalyst that brings us to full maturity. Enduring the testings and trials is the rough road to agape love. “But let patience have her perfect work” [completed works of maturity]. We are to “go on to perfection.” And it is patience that brings about this spiritual growth to maturity in God’s life cycle in his people.

Agape love endures all things. Agape is the seventh addition. And it is patience/endurance that paves the way for God, who is Agape, to be fully formed in us.     Kenneth Wayne Hancock

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Banishing the Ghosts of Egos Past

In a moment of weakness, Christians will say that their “flesh” just took over, and, well, they sinned. This is not the whole spiritual story. It is old leaven teaching that is false and contradicts what the scriptures say. The Word says, “They that are Christ’s have crucified the flesh….” Crucified flesh is dead flesh. Let’s look a bit deeper into “flesh” because it is not our epidermis.

Sarx is the Greek word that is translated “flesh.” Thayer’s says that sarx is “the animal nature of old man Adam. It is the earthly nature of man apart from divine influence and, therefore, prone to sin…” It is the whole lost Adamic man, body and soul, that St. Paul refers to [See Gal. 5:16-19 and Rom. 6 & 8].

After we come to Christ and give our heart to Him, vestiges of the old nature, or rather ghostly memories of the old life come into our new life. It often is through a thought or an imagination or a reaction to certain stimuli that reminds us of what we used to be. These negative thoughts are whispered into our ears by a dark angel. Instead of standing on the word that says we have a new life where “all things have become new,” the spirits of egos past come back to haunt us to see if we really believe His word. They come by our adversary, the devil.

Temperance, then, is that aspect of the divine nature where we overcome these thoughts through cleaving to the truth of His word. The self-control that it brings is a result of the presence of the Spirit in our hearts. Temperance is the addition to the faith that dispels the vestiges of our old life. The truth as to what is taking place makes us free of the confusion.

If we “walk in the Spirit, we shall not fulfill the lust of the flesh.” The Spirit and the sarx, which is represented in vestiges of our old life, are opposites. The flesh is rooted in appeasing the old self. The Spirit is rooted in selflessness.

Many people teach that after receiving Christ, these two natures are at war in the Christian. This is not true. Again, many say that this old carnal nature still lives in a Christian. But the Bible says  just the opposite. “They that are Christ’s have crucified the flesh with its affections and lust.” (Gal. 5: 24). Furthermore, Christ said, “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit” (Matt. 12:33).

The old carnal sinful nature has been put to death in Christ. We may not feel like it at times, but in God’s eyes our old nature is dead with Christ on the cross–whether we feel it or not. There are still some habits and faults, to be sure, that must be dealt with as we add temperance to the seedling of faith now planted in our hearts. These spiritual attributes come with maturity in Christ “till Christ be formed in us.”

The Spirit of God says that our “old man is crucified with Christ.” Just like the subjects of a natural king did in the days of old, we rather have surrendered to the truth expounded to us by the apostles and prophets of God–that God has in these last days “spoken to us by his Son,” the “Prince of peace.” God’s Son, the Christ, is “the heir of all things,” and by him God made the worlds (Heb. 1:2). Christ is the “King of kings.” He is the Logos, “the Word,” the Plan and Purpose of God. If we get in line with the King and His thoughts, then we will be right with God. It is His sovereign word that has spoken: Our old life has died on the cross with Christ. Period. Whether we accept the fact or not. Lost man becomes found when he believes it.

The Modern Ego

The angst of the modern ego erupts from this molten thought: There is Someone else who is over us, in charge of us, more powerful than us, more knowledgeable, wiser. In a word, we humans must come off our high horse and surrender to the King of the universe, known in English as Jesus Christ, but whose Hebrew name more closely resembles the Hebrew name Yahshua.

If you could boil down man’s spiritual problems, you would scrape off the bottom of the pot a spoonful of humility. Humility comes when we realize that there is a Supreme being who is immortal, and we are mere human beings, frail and, oh, so mortal. He knows all things, and it is our privilege to be privy to some of His secrets and mysteries. When He says that our old sinful nature, with all its selfish, egotistical carelessness, is dead, then it is gone. We need to believe Him! He says that our old nature died with Christ. In His eyes and in His mind, we have obtained from Him a new life. He has spoken His word about the matter. It has come to pass. Since He believes that we have a new life, then our new life in Him is the truth. Believing Him transforms us into the answer to all our problems. We start there in what His word says. Our feelings and imaginations must conform with what He says about our spiritual condition. Always remember this: Our feelings and emotions will let us down.

Our spiritual walk must show that we believe Him–that He is all powerful and is everything good in this world, and we are but “a vapor, that appears for a little time, and then vanishes away” (James 4:14). Without Him we are doomed to wander in our lowly estate, destined to inhabit the dusty chambers where no cry escapes. This should change mankind’s direction.

But what do most humans do? We strut and preen the feathers of our pride which has deluded us into thinking that our mean and insignificant thoughts surge from an intelligent mind. We believe that we are in control, that we are the captains of our own fates…until we first peer directly into Death’s empty eyes and realize that the time of our departure is imminent. This crushes and grinds our thoughts to powder, now mixed with tears, which makes a merciful balm-of-Gilead that anoints our eyes that we may finally see another face, the royal countenance of our King.

And what will we encounter? We will see Him as the sovereign King, first in all things, but humble and merciful to us His people. When our hearts truly look at Him this way as our King, then we will have come home like the prodigal son did, and He will deal with us as family. And He will say to us, “Well done thou good and faithful servant…”    Kenneth Wayne Hancock

[From Journal entry dated 12-9-12. This will be used in a chapter in my new book that I am working on now entitled The Additions to the Faith, to be published in 2023]

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Adding Agape Love Produces the Abiding

I am working on my next book. The working title is The Additions to the Faith. Longtime readers have seen several articles here on the Additions.

When writing a book, hitting a roadblock to the flow is the greatest frustration. But there is no greater joy than to have God connect the dots for you. I was lying awake at 2 a.m. a few weeks back. Couldn’t sleep at all. But my eyes were closed. And then, in a moment of clarity seldom experienced, a missing ingredient, needed to advance the book, flew like an arrow of light into my brain. It concerned the additions and the abiding.

The Premise of the New Book

The Spirit through Peter commands us to “add to your faith virtue, and to virtue knowledge, and to knowledge temperance, and to temperance patience, and to patience godliness, and to godliness brotherly kindness, and to brotherly kindness agape love” (II Peter 1:5-7). This is one of Christ’s “new commandments.” [For more on this, be sure to order my current book; it’s free with free shipping. Here’s the link: Free Copy of The Eleventh Commandment | Immortality Road (wordpress.com) ]

As I have reported before, these additions are facets or aspects of God’s “divine nature” (v. 4). When added, these will insure that you will bear “much fruit” as a manifested son or daughter of God, and that you will “make…your election sure.” Also, the additions are the key unlocking the “entrance…into the everlasting kingdom of our Savior” (v. 10-11). They are extremely important and are the thesis of the upcoming book due out late 2022 or early 2023.

I knew that the Abiding that Christ speaks of in many places has a place in the Additions to the Faith. But how to explain it?  

This morning God whispered in my ear the revelation. The last addition is to add agape love. “God is agape love” (I John 4:8). The Abiding is when the Spirit comes into us and abides/remains/stays/continues in us.

When God—the Spirit of Truth—makes His home in us, that is the addition of agape love into our being. For He is agape love.

When we incorporate the Spirit and have Him abide in us, then this abiding is the addition of agape love in our hearts. The abiding of the Spirit within us is the seventh addition to the faith. The seventh addition is fulfilled by the abiding of His Spirit within us.

Visually it looks like this:

The Holy Spirit Abides in us

The Abiding = The 7th addition

The 7th Addition = Agape Love

 Therefore,

The Abiding = Agape Love

Connecting dots…

Kenneth Wayne Hancock

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The Seed, Repentance, and the Cross

You are a page out of “the book of life.” God is the author of this book. He wrote it eons ago, long before your mom and dad brought you into the world. For God knew you before you were born. You were in His heart before the earth was ever formed and before the stars began to burn (Jer. 1:5).

This book of life is the record of the who, what, when, where, how and why of God’s plan and purpose. His purpose is to reproduce Himself. His plan to fulfill His purpose will be witnessed here on earth. When you walk by faith in Christ’s life, you are a part of the witness of the record in heaven. It bears repeating: The book of life is the record of what God has done/is doing/and will do to accomplish His purpose of reproducing Himself (Love).

It all begins with a seed. And “the seed is the word of God.” And the word of God is truth. When error is found in preachers’ mouths, the seed is blighted and will not reproduce.

But His seed is “the incorruptible seed.” It takes root in our hearts through the sacrifice of the Lamb, our Savior. Only it must be our own spiritual death with Christ. The seed must die before it springs to life in a heart. At the time of any harvest, the original seed brings forth and bears more seed just like the original.  

We members of Christ’s body today are living in the day of harvest, the time of the end. There is and will always be seed time and harvest. Seed time is seen in the book of Genesis, the book of beginnings. The “harvest is the end of the world,” as seen in the book of Revelation.

The word is made up from the words of the plan on how God will reproduce himself in us. In fact, the “book of life” is made up of the word, which gives us clues on how to proceed in God’s reproduction process.

The book of life mentioned in the scriptures is the plan on how he will use us to divinely love through us. This reproduces agape love, which is God. That is why you are a page out of the book of life.

The Cross Experience

Christ said, “Except a seed fall into the ground and die, it abides alone. But if it die, it brings forth much fruit.” Christ is that seed. “Christ is the seed, the word of God.” He is the Word made flesh.

God’s elect is the “good ground.” To get this growth process moving within us, His word, the seed, must germinate in our hearts. We surrender to him by submitting our old self to his spiritual growth process. Christ surrendered his body to death. God placed our sinful hearts on that sacrificial body, and when He died, our old sinful heart died with Him. When He was buried, our sinful self was buried. And when He was raised from the dead, we too were raised to walk in a newness of life.

This is the true cross experience. To lead someone to repentance is the first of the apostles’ doctrine. It is where you lead them to the mirror of their soul. And you tell them to look way past the simple facial skin tones and to peer into hearts. And ask them if they can see the dark place of their existence, the selfish and careless way they are. If they can and want to change, then you teach Romans 6 to them. It is the truth that will make them free. If they won’t look into that mirror, then they cannot receive the truth at that time. Maybe another day.

The Quiz

I gave you a one question quiz on August 5. It asks, “Can you explain in detail how one repents from sin?” It is about how to lead someone to true repentance, which is the first apostles’ doctrine. Christ’s death on the cross, His burial, and His resurrection is where we found our freedom from sin and sinning. It is here at the resurrection in our own hearts that the growth of the Seed in us will begin. And each seed bears its own kind.

When he perished, our old sinful selves died with him. When he was buried, our old selves were buried. And when he was resurrected—Hallelujah!—we “were raised to walk in a newness of life.” He that is dead is freed from sin. Free! But this freedom is only for those who know that they are in bondage to sin and know that they have a need to be freed. Those righteous in their own eyes will think that all of this is nonsense.

Repentance, Romans 6, and the Cross

Paul opens that chapter of his letter to the Romans with this thought: “Shall we continue in sin that grace may abound?” In another translation we read, “Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ were baptized into his death?” Immersed into His death. Water baptism is only a symbol of the baptism into Christ’s death. Which preacher/pastor/priest/or prophet teaches these thoughts of the apostle Paul? They pontificate on most every passage except Romans 6.

This is where true repentance starts; it’s at and after the cross. Christ is not our substitute; he is our example. He laid it on the line through His death, and we need to die with him. And then through belief/faith in the operation of God, we also can walk in a newness of life (Col. 2:12).

This truth will make a huge difference in people’s lives. But you won’t find Romans 6 preached in many churches. Just go ask the pastors their take on it.  I wish they would teach this truth because it is the gateway to all truth. Unless we repent, we’ll “all likewise perish” and be forgotten in the dusty tombs of the earth. This is paramount in being saved from the sea of death, where nobody remembers your name.

Kenneth Wayne Hancock

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God Is Doing a New Thing, and It Starts with a New Heart after Repentance

If doubtful thoughts are arising in your mind, like, “I don’t know if I can believe the teachings on this website because I have not heard it before.” If that is happening to you, don’t jump ship. Stay in the ship. Take some time to sail away from the bustling crowd and the yap, yap, yapping of the different birds of religion who flap their Raven wings, fluttering, garbling His word into imaginations that sour the mind. Stop. Rest in Him.

Take in the new things that you are hearing here. You feel that they are right. You would not even be reading this far if you did not believe that. So, just take it easy. The concept of new things is all the way through the scriptures. God said, “I will do a new thing in the earth.” But you will not want the new wine because you will say that the old wine is better. No, it is not. God is doing a new thing with new concepts. Oh, it is in the written word. But these new concepts are sometimes directly opposed to the organized churches. If it is not happening, then someone is stuck in the mud of old churchianity. Very few plants can grow in mud. So, He says to us, “Come out from among them and be ye separate, saith the Lord.”

When the “Spirit of truth is come, He will guide you into all truth.” Make no mistake about it. If you are not being led into more truth, one of two things is happening in your life. Either you already have all truth or the Holy Spirit is not working with you at this stage of your life.

We must believe that He has teachers. He has apostles, prophets, evangelists, pastors, and teachers. They are humble and not exalted. They are not egoistic narcissists clamoring for money. They are part of the mighty hand of God, and they are very, very rare in the earth. Please listen to me. Very rare. You will not find them on every church corner. God is inviting us to turn the droning music of our existence off. Meditate upon His word. If you do not get it, go back and reread it. Study it. He’s the one that is giving us this new truth. It will make more sense if you know His purpose is. For all truth after the knowledge of His purpose explains how He will fulfill His purpose.

The problem with many modern Christians is that they think that they must be the star of the show. They think that they’ve already arrived.  But they don’t realize that God has a plan. They don’t understand that there is much knowledge that must be received from his offices. We are told in the scriptures to “humble ourselves under the mighty hand of God that in due time he may exalt us.” Growing to full maturity is part of this humbling process.

Quiz Time

If you would like to know where you’re at in spiritual growth, answer this question: Can you explain in detail how one repents from sin. Repentance is the first of the apostles’ doctrines. Life or death stuff. Remember? “Except you repent you shall all likewise perish.” That’s our Savior talking. If you want to be like Peter, James, John and Paul, then you must have this knowledge in your heart. It must be a river of living water. But first comes the knowledge of the cross. There, I gave you a hint. The offices of God will know this answer. So will the prophets and the evangelists and the pastors and the teachers. That’s your test. And it is any preacher’s test. Go ahead. Ask them if they can explain repentance to you.  

Try to answer the question with a closed book. Write down what you know  about repentance. Then go back to Romans 6 and check your work. And then study it until it’s in your heart. Then share it with others. That is how the word is made flesh and dwells among us. You then will become the word. This is the basic teaching of how to repent, which was the very first word that Christ spoke when he went out to preach in the villages: “Repent and believe the gospel.” When you get this–and there is only one place to get it–you will be sharing with me the wonderful deliverance He has done in your life! [See pp. 83-124 in my book The Apostles’ Doctrine. Also, pp. 138-150 in Yah Is Savior; also, pp. 10-19 of The Unveiling of the Sons of God. It is all there; I wrote it down for you.]

And so God tells his fivefold ministry offices: I am going to use you to perfect the Saints, to teach them maturity, to show them the way to become like Me. They will not come to full maturity without you, My teachers. My little children will not accomplish perfection without My fivefold ministry offices (Eph. 4:11-15).

There are many preachers and teachers who do not have the message. If you see somebody walking around, crowing, yearning to be a great man of God, he doesn’t have it. Take money out of the equation and the landscape clears up fast. Christ would not even be recognized if he were to walk into a church service today. He would have “no form nor comeliness that they would desire Him.” He wouldn’t be recognized. His teachings would not be believed. Most are not going to listen to him. In fact, that is what happened to the prophet Ezequiel. Yahweh appeared to him magnificently, and told him, “I want you to go to my people. But they are stiff necked, and they will not hear you. They will not listen to you because they will not listen to Me.” All part of the plan. But first we need to know His doctrines–backwards and forward–if we want to get a place on the front row so we can see His face up close.

 Kenneth Wayne Hancock

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“O, Father, Where Art Thou?”

“O, Father, where art thou?” We have all wondered it, especially during trials of our faith. Where is our spiritual Father—really? He is not where we just think He may be. He is not where the preacher thinks He is. He is not where we hope he is. He is not where we imagine Him to be. He is not where we feel He is. No. No. The answer to this question does not come from a feeling. Feelings will let you down. So, how can we really know where He is?

“O, Father, where art Thou?” We will find the answer to this question in God’s words that have been written down. He is where He said he is. The word says that the Father is in His Son. Christ said that the Father is inside the Son. In fact, Christ commands us, “Believe me that the Father is in Me.”

The Son of God is the head of the spiritual body of Christ, which is the church. We are “members in particular” of His body. He is the head; we are His body. Because the Father dwells inside the Son, and because we are a part of the Son’s spiritual body, the Father dwells inside of us, too. That is if we have received His Spirit within our hearts.

“O, Father, where art thou?” The Father lives within the hearts of His children. We need only look in the mirror to see the Father’s dwelling place. He is in His temple—you and me. I wrote a song right after my conversion to Christ some 50 years ago called “He’s Living Here.” He is living here, deep inside, and it’s so clear this love I can’t hide because with Christ my old man is crucified…

His sweet presence can only be enjoyed when the Spirit of Truth is in our hearts. For the Father is the Spirit of Truth. If we have error within us, we are blocked from the Father. Because He is Truth. 

How Our Father Communicates with and through Us

Hearing from our Father is through words that the Spirit of Truth speaks. These words are from the Word. The words from the Word comes to us through thoughts. Our thoughts come from primarily two sources–our Father and the adversary Satan, who oversees dispensing evil thoughts and confusion into the earth (see Job 1). Remember Satan’s lies in the garden of Eden? “Has God really said that? God didn’t mean that. God just does not want you to know the best things.”

Satan is the accuser of the brethren. He accuses through negative thoughts running through our minds. Consequently, not every thought is from God. How can we discern? How can we tell which thought is from God and which is from Satan? For the answer, we must go back to the written word of God, for His thoughts will coincide with His written word. So, let’s not be waiting for audible words spoken to us by God in order to receive His words to us. We waste time doing that. No doubt that is what the five foolish virgins were doing. They did not study the written word, and they wound up with no oil in their lamps (Matt. 25:1-13). Go to the written word; these are His thoughts which outlines His plan and purpose. By studying His written words, we will have a library of His thoughts that the Spirit within can draw from. But do not go down every rabbit hole that Churchianity provides. They are in error; I didn’t say it; He did.

Christ said, The words I speak, they are spirit, and they are life. Our thoughts, no matter how lovely they sound to us, must agree with the written word of God. Dreams and visions do not always come from God. That is why we must “study to show ourselves approved unto God.” That is why we are told to “bring into captivity every thought unto obedience to Christ.” It helps to have the Teacher, the Spirit of Truth, teach us.

“O, Father, where art Thou?” His word says that the Father, the Holy Spirit, resides in the Son, of which Christ is the head, and we are the Son’s body. The Father dwells in us if we have indeed His Spirit residing within our hearts. But the Spirit will not dwell in unclean temples filled with error. It will not happen. Why? Because His word says so.

Where is the Father, the invisible Holy Ghost/Holy Spirit? I leave you with this quote. We will let the Spirit in Paul answer: “There is one body, and one Spirit…one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all and in you all” (Eph. 4:4-6). Kenneth Wayne Hancock

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Apostles’ Doctrine Explains How God Reproduces Himself—In Us

God is reproducing Himself. This is His eternal purpose that has been “kept secret from the foundation of the world.” He revealed His purpose to His holy apostles and prophets in the early rain era, and now He is revealing His plan to us in the latter rain era. The seven teachings of Christ that became the apostles’ doctrine explain how the Father will accomplish His purpose—in us. [For much more on this, order your free copy with free shipping of my latest book, The Royal Destiny of God’s Elect. Send your snail mail address to my email wayneman5@hotmail.com  No gimmicks, no follow up, just love from above, down and through. You need this book].

Yes, His purpose is to multiply Himself. He likens the process to the law of harvest where a man plants a grain of corn in his garden. After harvesting that lone seed, hundreds of seeds—just like the original—are ready to be either eaten or replanted. Quite elementary are these teachings of Christ, and yet they are profound. Christ’s doctrine spoke of the growth cycle in nature, a metaphor of the spiritual growth that transforms natural man into the “manifestation of the sons of God.” In fact, it is through viewing nature’s “seed time and harvest” cycle that we get our first glimpse of Christ’s doctrine of “the resurrection of the dead.”

In nature, a tiny seed loses its identity by being buried in the earth, and then the resurrection power from God surges into that seed, causing it to spring to life. It is a rebirth, a classic type of life out of death. It is from this matrix that we may extrapolate the spiritual life cycle of man. It is all about life out of death.

God is Love, and He is reproducing Himself through you and me. We have seen that “the seed is the word of God.” And seeds are created by God to grow. And they grow until harvest, when His word in our hearts comes to full fruition. This is when His word is magnified, and through it He is glorified when He sees Love expressed one to another through us. Our destiny is the harvest of many sons and daughters just like Christ.

Christ’s Doctrines Explain How God Is Reproducing Himself

Using this truth as a jumping off point, we look to Christ’s doctrine that He taught His early apostles. They learned from the Chief Apostle and High Priest Yahshua. His doctrine became His apostles’ doctrine. These seven specific teachings are extremely important, for they explain how God reproduces Himself. Each one of the seven sheds light on a facet of how He produces light out of darkness. Through the apostles’ doctrine, Christ shows us how He takes the dark heart of a selfish wretch and transforms him into a shining minister of light. “Let there be light,” is the seed/word from God in Genesis. And sure enough, that scripture is fulfilled in our hearts. He earnestly wants this for us all. But, if we do not have thorough knowledge of His doctrine, then it is doubtful that He will use us to fully reproduce Himself. I.e., we will lose our opportunity to become a member of God’s first fruits, the first to have Christ fully formed in us.

It was asked, “I understand, but what if we follow this way and die before Christ returns, and Christ is still not fully formed in us?” Then we join the other apostles and prophets awaiting Christ’s return to earth. He has promised that He will resurrect His followers upon His return. Those who are alive when He returns to earth will be changed “in a twinkling of an eye.” So whether we live, we are living His plan, and whether we die, we expire having lived and worked for His plan to come to fruition.

It All Begins with the Seed

It starts with the Seed, the word of God, being planted in our hearts. The sower sows the seed by telling others about Christ’s love for us all. The Seed is the Word, and in that word is a promise of a new clean life, free from the sin that has darkened our actions toward others. When we believe in Christ’s resurrection, He energizes that very word, and like a seed, it begins to grow. Seeds grow. That is their destiny. And now that the Seed of God in the form of Christ has taken root in our hearts, we begin to grow.

But like any seed, the new spiritual man inside of us needs good soil, water and sunshine to grow to its potential. Good soil is earth that is free from contaminants. The problem with quick spiritual growth is that our new man sits in a mind that has been contaminated. What are the contaminants? Erroneous concepts concerning God’s purpose and plan and kingdom, salvation. You name it. Almost anything you have heard about God needs some straightening out. All of the apostles and prophets of the Bible warn us incessantly about false prophets, false teachers, and false pastors.

But you rarely hear a word on Sunday morning about it. The people in the pews are told to accept Jesus, go to church, pay your tithes and offerings, pray, support your local communities, and just be a better you. All of which sounds so correct and good.

Especially the last one. Be a better you. What’s wrong with that one? You may ask. Christ did not tell you to be better. He said that there was no one righteous, no not one. He said, Take up your cross and follow Me. Back in the day, that meant only one thing. You would be dying very soon on that cross. Be a better you? No. In fact, He says that “you” must spiritually die with Him in revelation on the cross, the place where your sinful nature finally expires. There is no “cleaning up your old self.” No. For He says that “our righteousness is as filthy rags.” To be better, we must submit to death on the cross and then receive His Spirit into the new heart that He gives us. Our vessel gets “better” when we are no longer there [we must decrease] and when He is growing in us [He must increase] (John 3: 30). That is the message. Everything else is just smoke and mirrors and falls woefully short of what the Master requires.

Nevertheless, “Be a better you” sounds so right to the natural man. However, we must get rid of the old concepts about Christ. The truth found in the apostles’ doctrine contains the nutrients that we need to grow spiritually into Him.

For we see that Christ is the Seed, the Word that was made flesh and that walked among us (John 1: 14). And He fell into the ground and was raised up the third day. His resurrection power now courses through our mortal flesh. “God is a Spirit,” and He now lives in us, and through Him we are raised up with Him and now walk in a brand new life (John 4: 24; Rom. 6: 4).

The early apostles stayed in Christ’s doctrine, making it their own. They continued in His teachings because they knew that they contained the secrets of sonship. Christ’s teachings explain how God will reproduce Himself in us. If we are serious about going all the way and being like the early apostles, then we must do what they did. They studied Christ’s seven doctrines and got rid of false teachings. That is the bottom line.      Kenneth Wayne Hancock

{Brothers and sisters, you made it through the 1,300 words to this short addendum, proving that you, like me, are hungry for the meat and are tired of playing church house games. The Spirit is going deeper and deeper, explaining His plan and guiding us into all truth. The above is a chapter in the new book The Apostles’ Doctrine. I am writing it to leave to you, that you would have a guidebook that will afford you comfort and instruction for the long journey to the end of this age. It is for you who desire to overcome all things and sit down with Christ on His throne. This calling of manifested sonship (and daughtership) is a rare spiritual commodity, and it takes a rare breed of cat (a Lion, perhaps) to enter through its doors into the Father’s good graces. I have great respect for the future manifested sons and daughters who will “rule and reign with Christ” right here on earth upon His return. It is my privilege to be able to share with you a little milk and meat of the word to strengthen you on your quest. Keep studying. Dig deep, for only those who do will be approved by God to do great things in the earth. Can you hear Him knocking? Can you hear His voice?}

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Repentance from Sin and Faults–But What’s the Difference?

If we were to outline the apostles’ doctrine “Repentance from dead works,” it would roughly look like this:

I. Repentance from Dead Works

A. Repentance from sin

B. Repentance from faults

We see that this teaching of repentance is divided into two distinct categories that are very different in meaning. Most people do not know the scriptural difference. The denominations have their own definitions. There is much confusion.

Especially when it comes to sin. Some say that shuffling your feet on a sawdust floor is sin. Some say that sipping a glass of wine is a sin. Some say losing your patience and yelling at someone is a sin.

God looks at the intent of the heart and not the outward appearance of things like natural man does. Sin is the state of spiritual being that we are born with. It is based on the love of self and the ego’s unquenchable drive for self-aggrandizement. In essence, sins are the actions one does in the worship of one’s self.  Sin is selfishness incarnate. It is a spiritual state of self-worship and all that it entails. The scriptures say that “Sin is the transgression of the law” (I John 3: 4). That “law” is the Ten Commandments.

“Thou shalt not steal” is a pretty plain commandment. One steals from another for selfish reasons. It is not to help the victim of the theft. “Thou shalt not covet.” This is desiring things that another has, including wives or husbands. This is sin. As you go down the list of the Ten Commandments, you see how the worship of the self dominates and thereby breaks every one of them. Self-worship is the root cause of sinning.

Love Fulfills the Ten Commandment Law

The law must be taken as a whole to be understood. Breaking the Ten Commandments is a state of spiritual being alienated from God, who is Love. The state of Love keeps or obeys the law.  The old nature of man wants and takes for himself. The new nature of Love gives to others. “Love works no ill to his neighbor: therefore, love is the fulfilling of the law” (Rom. 13: 9-10). There is no law against loving others. But there are laws on God’s book against selfishness and the sin that comes out of it.

The old original Adamic nature that man is born with cannot keep the law, try as he will. But “love fulfills the law.” God’s Spirit of love does keep the law—inside us! The old nature we are born with cannot obey the law, for its nature is opposite of loving God and others. This is why the old nature must die on the cross with Christ. “The wages of sin is death,” so for the lost person, it is best to just die now (spiritually) and avoid the rush. Death is coming for all who have sinned, for all who have broken the Ten Commandment Law. Christ’s sacrifice as our sin offering has given us an opportunity to let our sinful selfish nature die with Him, be buried with Him, and to be resurrected with Him—by believing God’s word about Him.

The old nature is a sin nature that must die in revelation with Christ. This is how we repent from sin. By faith we receive an earnest of His Spirit in a new life in Him by faith in His resurrection.  God has given us a portion of His Spirit that is sufficient to change our lives from sin to righteousness. It is now that we can begin to grow in this new life He has given us. At this beginning stage we are spiritual newborn babes in Christ. And there are things to digest in the milk of the word given by God’s five offices. We learn how to do certain new things in our new walk, and we learn of old things that need to be gotten rid of.

These are called faults. These actions are not breaking the Ten Commandments; they are not sin. Children of God have them. These shortcomings must be repented of as they are revealed to us—if we desire to grow in God. Many followers of Christ confuse faults with sins. Faults are habits of thoughts and actions generated by a lack of knowledge of God’s plan and purpose. Faults in Christians are things in our lives that show our lack of spiritual maturity. [More on “faults” next time.]  Kenneth Wayne Hancock

****[Be sure to order your free copy of my latest book, The Royal Destiny of God’s Elect. It explores our rich destiny as the princes and princesses of God. It is free with free shipping. Just send me your mailing address to my email:  wayneman5@hotmail.com   I will get it right out to you. You need this book if you are serious about growing up to be like Peter, John, James, and Paul and the rest of the apostles.]

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Knowing Christ as He Was in the Beginning

We now realize that God wants to glorify a certain group of Christians for the last days. They will have grown into full maturity; they will no longer act like little children of God who are mostly alive for what they can receive from the Father. They are His first fruits. They are called the manifested sons of God; they are the ones for these last days that will fulfill the Father’s purpose of reproducing Himself.

They are the over comers in the church ages of Revelation 2 and 3. They will bear 100 fold spiritual fruit. They will rule with Christ in the Kingdom of God upon His return to earth. They are the “kings” in the phrase “King of kings.”

John refers to spiritual Christian growth levels when he writes to “children, young men, and fathers.” These mature Christians are the fathers. And John writes to the fathers “because you have known Him from the beginning” (I John 2: 13-14).

Knowing Christ as He Was in the Beginning

Brethren, if the Father has laid on our hearts to answer this high heavenly calling and election to be His sons, then we need to know Him that is “from the beginning.” In the gospels, we see the Son of God, the Father clothed in human flesh, loving the people, healing them and teaching them.

But to know Christ “from the beginning,” we must know of His actions and deeds in the beginning. We must go back to that primeval epoch, when on the earth everything “was good” in the Garden of Eden. We must see Him during the Exodus, communing with Moses and sitting on the mercy seat in the old tabernacle. We must see Him in the fiery furnace of Babylon with the Hebrew children and in so many other scenes.

When we know of Christ’s literal exploits on earth in OT times, we are one step closer in being what He wants us to be—one step closer in being His friend like Abraham—one step closer in knowing Him that is from the beginning—one step closer in being a spiritual father—one necessary step closer in becoming a vessel God will use to reproduce Himself in. That is what it is all about. We must decrease so that He can increase in us.

And just who was this Holy Entity that appeared and communed with the prophets and patriarchs hundreds of years before the Son would be born in a manger? That Holy One that was from the beginning, that we believe was made flesh and dwelt among us, we call God.

The Hebrew scriptures declare Him to be Yahweh. Over 6,700 times His name Yahweh appears in the Old Testament. He came to this earth many times bodily, taking a personal interest in His eternal purpose and plan in reproducing Love.  This God, this great Spirit of Love, who poured Himself into a human body and laid down that life willingly, has proven by His resurrection that He is worthy of our praise.

The First and the Last

Christ said that He is the first and the last. The Father Yahweh also said that He is the first and the last (Rev. 1: 11; Isaiah 48: 12). This is the great mystery of the Godhead. This is the one that we must get right in order to grow to full maturity. We must get this in order to “know Him that is from the beginning.”

The Son said that He is the first and the last, and the Father said the same thing. They both cannot be the first and the last. A father by definition is first and then the son is last. How do we solve this mystery? The answer is that the Father and the Son are one. The Son said that they were one.   “I and my Father are one.” The Father is the invisible Spirit, who inhabits His body, the Son. It is Yahweh, the Spirit, the Father, speaking through Isaiah, and it is the invisible Father speaking through the Son in Revelation.

God spoke to us through His prophets in times past, but has in these last days spoken to us by His Son (Hebrews 1:1). God spoke to His people through the old prophets with the same Spirit that He spoke to the Israelites through Christ. There is only one God; there is only one Spirit. And God, who is a Spirit, is invisible. Yet, He resides in a spiritual body, His Son.

On the road to Emmaus, Christ after His resurrection appeared unto two men with little faith. They talked to Him, and “beginning at Moses and all the prophets, He expounded unto them in all the scriptures the things concerning Himself” (Luke 24: 27).  These scriptures are the Old Testament, and Christ says that they speak of Him! This proves that the OT scriptures speak of Yahweh-in-human-form—in other words–Christ.

Christ delivered His people many times in the Old Testament; His mercy endures forever. His love carries the same power to heal in every era of time–past, present, and future. Christ’s deeds give universal comfort to all who just believe His report. When we believe that He is the Word made flesh, and contained the Father Yahweh inside His vessel, when we really see Him as He is—then we have seen the Father. We then will know Him that is from the beginning.   Kenneth Wayne Hancock

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