Category Archives: immortality

The Joy of the Whole Earth: Psalm 48 and the New Jerusalem

The Mountain of God and the End Declared from the Beginning

Psalm 48 stands as one of Scripture’s luminous windows into the destiny of God’s children. It is a psalm where the earthly Zion becomes translucent, revealing the heavenly Zion behind it—the New Jerusalem, descending from God out of heaven. The psalmist sings of a city whose glory exceeds the boundaries of history, whose permanence defies the rise and fall of nations, and whose beauty anticipates the consummation of all things.

“Great is Yahweh, and greatly to be praised in the city of our God, in His holy mountain.” (Ps. 48:1)

This is not merely a celebration of ancient Jerusalem. It is a prophetic declaration of the end from the beginning. The psalmist beholds Zion not only as she was, but as she shall be—established forever, radiant with divine presence, the joy of the whole earth.

The earthly city was the shadow; the heavenly city is the substance. Psalm 48 is the Spirit’s whisper of Revelation 21 long before John saw the city descending in glory.

II. Beautiful for Elevation: The Joy of the Whole Earth

The psalmist continues: “Beautiful for elevation, the joy of the whole earth, is Mount Zion… the city of the great King” (Ps. 48:2). No earthly Jerusalem has ever been the joy of the whole earth. But New Jerusalem is described precisely this way: “The nations of them which are saved shall walk in her light” (Rev. 21:24).

Psalm 48 lifts our eyes beyond geography to eschatology [having to do with the time of the end].  Zion’s “elevation” is not merely topographical—it is spiritual, eternal, and cosmic. It is the city where God dwells with humanity, where righteousness reigns, where the Lamb is the lamp, and where the redeemed abide forever. The psalmist sees what Abraham saw: a city whose builder and maker is God.

III. God Known in Her Palaces: The Manifest Presence

Psalm 48:3 declares: “God is known in her palaces as a refuge.” This anticipates the climactic promise of Revelation: “Behold, the tabernacle of God is with men, and He will dwell with them.” (Rev. 21:3) In the earthly Zion, God was known through temple rituals, sacrifices, and shadows. In the New Jerusalem, God is known face‑to‑face. His presence is not mediated through priests or altars; it is immediate, radiant, and abiding.

This is the fulfillment of the abiding promise:

  • “Abide in Me, and I in you.” (John 15:4)
  • “We will come to him and make Our abode with him.” (John 14:23)

Psalm 48 sings of a city where abiding becomes permanent, unbroken, and glorified.

IV. The Kings of the Earth and the Terror of Glory

Psalm 48:4–6 describes a mysterious scene: “The kings assembled… they saw it and were troubled… fear took hold upon them.” This is not merely historical memory. It is prophetic foreshadowing.

The kings of the earth will one day behold the unveiled glory of God’s city and tremble. Revelation 6 echoes this: “The kings of the earth… hid themselves… for the great day of His wrath is come.” Psalm 48 anticipates the final confrontation between the kingdoms of this world and the kingdom of our God. Zion stands immovable; the nations tremble. The city of abiding becomes the city of judgment, where divine righteousness is revealed and human pride collapses.

V. The Ships of Tarshish and the East Wind of Judgment

Psalm 48:7: “With the east wind You break the ships of Tarshish.” Tarshish represents the farthest reaches of human commerce, strength, and ambition. The east wind symbolizes divine intervention—swift, sovereign, irresistible.

In the eschatological vision, all human systems that exalt themselves against God are shattered. The New Jerusalem is not built by human hands; it is established by divine decree. The psalmist sees the collapse of earthly power before the rising of heavenly glory.

VI. “God Will Establish Her Forever”: Eternal Zion

Psalm 48:8 proclaims: “God will establish her forever.” Earthly Jerusalem has been destroyed, rebuilt, besieged, and divided. Only the New Jerusalem fits the description of a city established forever.

Revelation 21:2: “The holy city, New Jerusalem, coming down from God out of heaven.” Psalm 48 is not nostalgia; it is prophecy. It is the Spirit’s assurance that the dwelling place of God will one day be unshakable, eternal, and filled with His abiding presence.

VII. Walking About Zion: The Pilgrimage of the Redeemed

Psalm 48:12–13 invites: “Walk about Zion… consider her towers… tell it to the generation following.” This is not mere sightseeing. It is covenantal inheritance. In the New Jerusalem, the redeemed will walk its streets, behold its foundations, marvel at its gates, and drink from its river. They will see the architecture of salvation, the geometry of grace, the symmetry of divine wisdom. The psalmist’s invitation is eschatological: Come, behold the city prepared for the abiding ones.

VIII. “He Will Guide Us Over Death”: The Promise of Resurrection

Psalm 48 concludes: “For this is God, our God forever and ever; He will guide us over death.”

The Hebrew phrase for “over death” carries the sense of being led through death or beyond death. It is resurrection language. The God of Zion is the God who leads His people through the valley of the shadow into the light of eternal life. The New Jerusalem is the city where death is abolished: “There shall be no more death.” (Rev. 21:4) Psalm 48 ends with resurrection hope—just as Revelation ends with resurrection reality.

IX. Zion and the Theology of Abiding

Psalm 48 is not merely about a city; it is about a people in whom God dwells. Zion is the eschatological expression of abiding. It is the consummation of John 15, the fulfillment of John 14:23, and the eternal realization of Emmanuel—God with us.

In Zion:

  • Abiding becomes permanent.
  • Presence becomes visible.
  • Judgment becomes righteous.
  • Pilgrimage becomes inheritance.
  • Death becomes passage.
  • God becomes all in all.

Psalm 48 is the song of the abiding ones, the anthem of the redeemed, the prophecy of the city where God and humanity dwell together forever.

X. Conclusion: The City of Our God, Forever and Ever

Psalm 48 is a glimpse into the future of the people of God. It is a prophetic vision of the New Jerusalem, the city of abiding, the joy of the whole earth. It declares the end from the beginning, revealing the destiny of those who dwell in God and in whom God dwells.

This is our God. This is our city. This is our inheritance. This is abiding, consummated and glorified. kwh

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The Manifestation of the Sons of God–What the World Needs Now

This world has one major need right now at the beginning of the 21st Century.  The world doesn’t need another politician telling the people what they want to hear.  The world doesn’t need a steady robust economy to help it through the hard times that have been prophesied upon it.  No.  The world needs the sons of God to arrive on the scene.  They must come forth for these last days.

The whole creation, the apostle Paul wrote, (whether it knows it or not), is anxiously awaiting the sons of God to come upon the world stage.  For the sons of God will have something that all mortals walking the face of the earth must have.  They will have the key that will set the whole creation free from the chains of a certain physical death.  These children of the Most High are God’s elect, His sons made in His image, and they are what this world needs.  They are the ones who will have cut through all of the deception and vice in this world system.  They alone will see the Spirit and walk in the Spirit and be filled with the Spirit of the living Yahweh.  They will build the old waste places and build the spiritual walls to the heavenly city.

Why the World Needs the Sons of God

The creation has purposely been subjected to mortality by its Creator God. The impending gloom of a certain death is no accident or aberration of God’s  original  plan.  It  has  been  His  will  all  along  for  death  to  come to all living.  And then, a few mortals will be brought by Him to an awareness of the abiding power of His spiritual presence and will become His actual spiritual children. He will change them and will engulf them with immortality one day soon.   And it is through them that the whole creation will finally come to know this glorious liberty from a certain physical death. The creation waits in eager expectation for the sons of God to be revealed.  For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. Romans 8:19-21, NIV. 

     Every living thing on this planet will die; the whole creation will decay and go back to dust.  And we, this earthly creation, are “in bondage of corruption,” as it says in the King James Version.

The word “corruption” is translated from the Greek word phthora, #5356 in Strong’s.  It means “decay.”  Its root comes from #5351 phthio, to waste, shrivel, or wither.  We, the creation, are bound to become decaying matter someday.  And all of us, be we religious or not, are groaning under the impending physical doom that awaits us.

All of us have a built in desire to live forever.  Every ancient culture, without exception, was concerned with this impending gloom of an early exit from life.  All the ancient religions were concerned about how to secure immortality  for  the  mortal.   And  so  it  is  with religions today.  Man keeps on waiting, waiting, waiting for something real that will happen in order to deliver them from a certain death.

The creation is like the wife of the Creator, who is in the  deep  pains  of childbirth.  She is struggling to deliver her  children,  the  sons  of God.  For we know that the whole creation groaneth and travaileth in pain together until now.  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. Romans 8: 22-23, KJV.

The whole creation is anxiously awaiting the arrival of the sons of God because they are the first ones who will be released from mortality’s chains.  They will be the first ones who will not have to taste death.  And then after they are made known, the creation can look forward to its redemption.  That is how important the sons of God are.  When they are adopted or placed as sons, then a new era begins—an era where immortals will stride the earth, showing forth God’s way.

We Who Have Some Truth Also Desperately Need the Sons of God

Just look around us.  What do we see in every corner?  We see lurid trash in political high places, filthy-minded  movies and TV.  There is no shame to the world system.  And it is not getting any better.  So we try to lock in on the word of God.  We endeavor to glimpse a truth here, a truth there.  Some of us are trying to lead a holy life, but we “see through a glass darkly.”  We know, or should know that we are not walking in all truth.  For if we were, we would be bearing the same spiritual fruit as the prophets and apostles of God.  And we can’t seem to get in agreement and one accord with other sincere followers of Christ.

As  a  large  body  of  people,  we  can’t  see  eye  to   eye enough to get together.  Divisions abound.  We, if we are blessed, have a place to meet with a few other people who share some of our own beliefs, but something is dras-tically missing.  The unity of the Spirit is only a dream, for one group does not see eye to eye with another.  We are to be in one mind and one accord, and yet, who is to say just what that one mind is?  Who has the authority to say for sure anything?  Who has a sure word? There are several thousand “Christian” denominations, and they are growing exponentially daily.  There is probably a different concept of God and His plan for every one of His professing followers.

And it appears that the enemy is gaining ground, and we, the body of Christ, because of our disagreements and lack of unity, are seemingly losing ground as far as any “great move of truth” is concerned.

So what is the answer to this dilemma?  It is as if Yahweh Himself is needed to come down and just flat appear to His select few, whoever they are!  That would clear up the dim vision of those He has chosen.  They would definitely “get on the same page” after that shared glorious experience.  In the light of His own countenance and glow filling the room each would be in, He would straighten out off-concepts, purge out old leaven, old hypocrisies, and false concepts of Himself.  There would be no self-delusion if the King Himself came down to a handful!

Then a fire would well up from out of their bones!  Then they would cry to His people in His stead.  They would be His voice with his word welling up and out as springs gush out making rivers where dry land once was.

That is what we all need.  We need a sure word.  We need the Captain of our faith Himself to get a cadre of His brothers to catch on fire and, in turn, ignite the world.  We need a group of people baptized with the Spirit and with fire.   We need them!   We groan within ourselves, longing for someone to stand in the gap between God and the world.

That is the only thing that will ever turn this world upside down—if the people of the world were ready and knew they had a need for God in human form, had a need for the sons of the living God.

This whole creation is crying and groaning looking for someone sincere and true to believe in.  The heroes are gone; the people run to their idols of music and movies.  Those are their gods—gods who cannot see or hear them and their longings and needs, for their gods can see no one but themselves.  The whole creation does not know it, but they are groaning and longing for the manifestation of the sons of God.  And these sons will walk with the Lamb wherever He goes, for they shall be like Him.  These are they who will do the greater works that the Master spoke of.

It All Hinges on the Sons, But Do They Know Who They Are?

Yes, the manifestation of the sons of God is of extreme importance in God’s plan, but do they know who they are?  Do they realize their calling that He has placed on them?   Do  they  know  that  He  knew  them  long  before their earthly sojourn began?  Do they at present realize that  He  has  already  given  them  a glorious destiny—a destiny that has them justified from sin, set apart for this special work, and also glorified from heaven?  Does God’s elect, His chosen ones, know these things?

Have they called on His name and restored their heart back to Him?  But if they haven’t believed on Him, then how are they to call on Him?  And how can they believe on this God if they have never heard Him, never heard His Spirit, never heard Him who is the Word?  They are going to have to hear Him being spoken out of the mouth of another son in order to believe on Him.  And how shall these prospective sons hear unless there be a preacher?  And who is really going to be effective as a preacher?  The world is full of preachers.  Anyone who thinks they have heard from God calls himself a preacher.  The future sons will be reached by those who proclaim the truth.  And these proclaimers will be sent.  For whosoever shall call upon the name of Yahweh shall be saved.  How then shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without a preacher?  And how shall they preach, except they be sent?  

[This is chapter one of The Unveiling of the Sons of God. Be sure to order your free copy. Send your name, mailing address, and name of the book to my email: wayneman5@hotmail.com]

Kenneth Wayne Hancock

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The Final Act of the Play, “The Book of Life”

Every war waged on the battlefields of this blood-stained earth, every government’s shady dealings in back rooms with the super-rich, every sober gathering of this world’s elite as they plot out the next step to One World Government, and every humble gathering of God’s people who are concerned with the above–everything has led us to the final act in the performance of The Play that the Creator is staging.

The Final Act of The Play

The final act written by the Author of the Book of Life is soon to be finished.  It stars the Creator Himself as the protagonist, that glorious and righteous Spirit-of-Love clothed in His heavenly spiritual body.  He is known in the English speaking world as Jesus Christ, and in Hebrew His name is Yahshua [meaning “Yah Is Savior” in Hebrew].  The climax of The Play happens during this final act, which is known as the “time of the end” of this present evil world system.

In it we see the prince of darkness as the antagonist, with every advantage, who goes about deceiving the whole world and almost everyone in it.  He is an invisible spirit, “the prince of the power of the air,” who enters into the minds of humans, tempting them to do evil things.  And he has tricked all but a select few into believing him that he is the “Peace-giver” and not Christ–that he is the savior of the world.

The Leader of the One World Government

Satan will dwell fully in the antagonist, who is known by many names in scripture: the Anti-Christ, the Deceiver of the brethren, the devil, the Beast, et al.  He is the counterfeit Christ, come to save the world from itself, for in the final act, wars, famines, earthquakes, tsunamis, asteroid collisions and more shall plague the earth, according to the script of The Play, written in the Book of Life, found in the Bible.

So the whole world will “wonder after” this handsome, cosmopolitan leader of the One World Government, this New World Order.  He will be a sweet talker, with honeyed lips and candied words couched in viral smiles and will schmooze his way into the hearts of the masses.

Many have been his prototype: Alexander the Great, Julius Caesar, Charlemagne, the many Popes who still hold the old pagan title Pontifice Maximus, Napoleon, Hitler, and now those in our day who call for, or who are sympathetic with the NWO and its One Word Government.

We are living in the end time!  I knew about this some forty years ago, but then it was in the mists of the future, like looking back into the mists of the past.  It was covered up, difficult to get information on.  We called it a conspiracy, but now its actions are done in the open.  They are blatant and audacious, for they believe that because of the apathy of the masses, they will succeed.  It is stunning to see it go that way so rapidly.

The Climax

This is the setting for the climax in which Satan’s government will fall, smashed to pieces by Christ’s “stone kingdom,” the Kingdom (Government) of Heaven.

Christ will bring down this evil worldly empire in a spectacular way.  “Vengeance is mine, saith the LORD, I will repay.”  He will use his hidden army of heavenly projectiles, the asteroids, to smash into the earth, destroying the super-rich’s plans for world domination.  This is God’s secret weapon; you can read all about it in Revelation 8 and 9.

We all know now that civilizations would be ruined by just one asteroid impact.  Movies and documentaries have given us a preview of coming events written in the prophecies.

The Unveiling of God’s Sons and Daughters

These disasters will set the final scene of the final act of  The Play.  It is during these horrible happenings that God brings forth on the earth His royal treasure–His sons and daughters.  These are redeemed from among mortal man.  These at this time will be revealed to the suffering inhabitants of the world as His progeny, His handiwork, the culmination of His patience.  For they are His offspring, the results of His reproductive process–His reproducing Himself!

Unbelievable?  “With God all things are possible.”  “I can do all things through Christ that strengthens me.”

These will be His rulers in the new government that He will set up literally in the earth in the aftermath of the destruction of the evil world system.  They are the crowning creative act of the Holy One.  They are the epitome of His eternal purpose.  And they will be the key players in the New Play that He will produce and direct in the next age.                                                                           Kenneth Wayne Hancock

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Winning the Battles in Our Mind Field

The abiding comes after we win the mind-battles. We abide in Christ, and His Spirit dwells within us when our minds have won the thought-wars.

But it is a battle in our minds. Satan attacks our thinking. He tries to occupy our minds with trivial, physical pursuits. Christ said to not think on food, clothing, and other physical things, but look on the invisible, spiritual things.

Our spiritual growth level is determined by how much or how little of His Spirit is manifested through thinking the things that He thinks about.

Where do we get His thoughts? From studying His Word. His Word is made known in Christ. For Christ is “the Word made flesh.” He has left us a treasure trove of the Father’s thoughts. These thoughts from above make up the “whole armor of God [Spirit].” When we think on these things, we are protected from all the “fiery darts of the wicked.” We are speaking about the “mind of Christ.”

Through prayer we conquer the thoughts of the world and replace them with the King’s thoughts. This is what the spiritual war is all about. Yahweh has allowed Satan to be the “god of this world.” Satan is the “power of the air.” This “air” is the invisible highway that transports Satan’s thoughts into the minds of human beings. Worldly thoughts arise in our minds. We are at spiritual war with these.

The apostles knew of this battle. They knew it was worldly thoughts versus thoughts that are based on His Word. They knew that the armor of God would spiritually protect us, but we must put it on. We are to “put on the whole armor of God” (Eph. 6:11-18).

War Imagery

Brothers and sisters, we are at war with a clever, deceitful adversary, whose job it is to negate the plan and purpose of Yahweh. He thinks he can win this war by attacking the minds of God’s people. That’s why we desperately need God’s armor.

Notice the war imagery used by the apostles concerning the resistance we fight. We are commanded by Christ: “Bringing into captivity every thought to the obedience of Christ” (II Cor. 10:5). Here thoughts are likened to prisoners of war. Thoughts not for Christ are taken captive by His Spirit of truth within us. Thoughts are captured and replaced with a thought from the mind of Christ. We have an adversary that needs to be conquered and sequestered.

God’s armor is His thoughts on these things: truth, righteousness, the gospel of peace, faith, salvation, the Spirit, the word of God, and prayer. Study these out and think on these things, and you will “arm yourself” with Christ’s mind. When we think the thoughts that Christ thinks then all is won, and we are secure in Him.

When we do this, then He will abide, dwell and remain in us. The battle is in our minds. And we shall soon know that the mind of Christ is armor of God. We are told to “arm yourselves with the same mind of Christ. It is in the thoughts. When we think His thoughts and not what the denominations teach, then we have armed ourselves spiritually.

What is God up to?

To understand God’s vision for His creation, we must understand His law of harvest. We must comprehend His desire to reproduce Himself. We need to see that His harvest includes His Spirit totally reproduced in the humans He has chosen for this honor. It is all His doing. “Many are called, but few are chosen” by Him for the honor of fully showing forth His glory, for fully being like Him.” We need to see that Satan is attacking God’s plan when He attacks us with wayward thoughts that do not further His plan and purpose.

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He has promised us that if we put on the armor, that He will be our Protector. He “will never leave us nor forsake us.”

Kenneth Wayne Hancock

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Guarding the Logos

As Christians, we have feelings for Christ. We see His love for us, and it touches our hearts. But do we love Him the way He desires us to? Let us learn from the Master Teacher how to love Him more deeply.

Christ said, “If a man love Me, he will keep my words” (John 14:23). Let’s dive a bit deeper. Let’s focus on the words “keep” and “words.”

“Keep” is translated from the Greek word that means “to guard from attacks.” The word “words” is translated from the word logos. This is the same “logos” used in the famous verse of John 1:1. “In the beginning was the Logos…and the Logos was God.” The logos is the mind of Christ. It is His thoughts and words of His purpose and plan.

Therefore, Christ is saying, If a man loves Me, he will guard the logos; he will guard the Word, the mind of Christ, from any assaults from the enemy. He will stand guard against any attack on His thoughts and His mind. Guarding the logos means not allowing the enemy to sully His purpose and plan.

Starting with Our Own Minds

And it starts with us. First, we must start by guarding our own minds from the attacks of the devil. This entails putting on the “whole armor of God.” We, with the Spirit’s help, must start “casting down imaginations and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (II Cor. 10:5). This is guarding the Logos.

Since we are to have the same mind of Christ, we are to guard His thoughts that are developing within our own mind. We do this through purging and pruning away old false concepts about Him. We then begin to share the truth by the Holy Spirit. This truth is found in His thoughts concerning His kingdom.

The mind of Christ is the Logos. It is the whole plan and purpose of God. We are to guard this truth, this Logos, in our own minds and then protect it as we grow spiritually for His sake. He said, “If a man loves Me, he will keep [guard] my words [logos]…” He is saying, The person who loves Me will watch, guard and protect the Logos. He will stand watch and guard the mind of Christ. By this, we show Him our belief and dedication to His cause. This is us abiding in Him.

When we guard the Logos, then something wonderful happens. Christ says, “And My Father will love him, and we will come unto him and make our abode with him” (Jn 14:23). This is God abiding in us.

First, it is us abiding in Him. This opens the door to Him abiding in us. Again, this glorious presence happens when Christ sees us guarding His logos, when He sees us “keep His words.”     

Kenneth Wayne Hancock

[If you have read this article to the end, you must like the content. Please hit the like button; I’d like to know how many have read these words of truth. Yes, the Spirit is taking us into deeper living water. He did say that the Spirit of truth “will guide you into all truth” (John 16:13). This essay will soon become a chapter in the new book that we are working on, called The Abiding. I hope you enjoyed the preview. Meanwhile, get all crazy and make a comment or send me an email. Tell me what you think about it. Ask a question. Start a dialogue. I would love to know better the “few there be to find” life (Mat. 7:14).]

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The Ebb and Flow of the Abiding

I have noticed that there is an ebb and flow of the Spirit’s presence in my life. I say this not as a criticism of our merciful Savior, for He does all things well.

But I have observed that after a wonderful welling up of His presence within me, His Spirit subsides. Of course, it is I that backs out of the light that He shines. The rays of understanding engulf me, and then, I must back away a bit. I realize that it is “line upon line, precept upon precept, here a little, there a little.”

It is as if this old wine skin of my mind and body cannot stand the constant pressure of the new wine, so I recede a bit. It’s like being in the heavenlies for a while, and then needing to return to the earth’s atmosphere where I may breathe again the accustomed mixture of gases suitable for my current mortal tabernacle. I ponder this ebb and flow of His Spirit, or rather, my drifting away from His rarefied heavenly atmosphere.

I recall passages of scriptures describing what happens to his children who abide in him and not ebb and flow, but rather stay in him.

Our Savior said much about the abiding that we are to maintain. He believes that it is possible and necessary for us to have His Spirit remain, stay, dwell, and continue in our vessels.

Oh, how we need our new spiritual bodies that He has promised us! He knows our frailties, our weaknesses, and our faults. But He has promised us that He would raise us up at the end of this earth age. If we are alive upon His return, He will change us, as “mortality is swallowed up” by  our new spiritual body. If we expire before He returns, He will change us when He sweeps down to earth. We are coming back with Him, our Captain and leader. The ebb and flow will be no more, for we will be full of His Spirit. A glorious time is coming. Now we must wait until our time. “If a man die, shall he live again? All the days of my appointed time will I wait, till my change come” (Job 14:14).     Kenneth Wayne Hancock

(From a Journal entry, 3-29-19)

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Thoughts on Death and Life–He Is Trustworthy

(From a journal entry, 5-30-19)

Humans are the only beings that contemplate their fate after death. Even the self-described atheist fears death. If it is not a door to another destination, why fear death?

Of all the living, it is mankind that wonders about eternity and their place in it. Where do I fit in, he asks himself. Why did I as a youth believe I would live forever and never die? Why did I act like I was an immortal one—only to splash down into the mud of mediocrity?  This dethrones our high thoughts—thoughts of a Christless immortality, which come from the good/bad cycle and the wretched throes of war and peace and abundance and famine.

Of all the living, only humans ponder eternity. The human is the only species that is wired with waves of eternity’s thoughts. The singsong cadence of the lives of mortals—living today, dying tomorrow—confuses them when clothed in their first earthen body. They do not know when mortality’s final trip is scheduled.

But we who have died and have risen with Christ have taken the first step on the way to immortality. He has promised us passage into His immortal kingdom. He has promised us a new spiritual body, free from the physical decay of our weakening “mortal coil.” HalleluYah! Praise Yah for His “way, truth and life.” He is the answer to all questions.

The Father plans to “gather together in one all things in Christ.” That means things in the heavens and earth. He has predestinated you and me to fulfill His purpose of spreading His love in a sublime oneness. He is working it all out through His will (Eph. 1:10-11).

It is all Him, brothers and sisters. Christ is the head; He is running the whole shebang. It is His feast and festival; we are the invitees. He is “the feature; we are just the trailer.”

All Human Beings Should Trust Him

The earth we stand comfortably on is hurling through space around the sun at 67,000 miles per hour. We are spinning at about 1,000 miles per hour (How fast is Earth moving? | Space). Yet we do not feel it; we do not see nor hear anything about these astronomical speeds. It is a well-planned miracle that our Creator has done for life on earth. He has provided the perfect amount of gravity to counterbalance the speeds we travel. We trust Him to continue providing for us.

Death and eternal life. There is no death without first a life being taken. And there is no eternal life without death being conquered. Christ is the “resurrection and the life.” He is trustworthy. It is our honor to serve Him. 

Kenneth Wayne Hancock

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“The Sure Mercies of David”

(from journal entry, 9-11-16 and 9-13-16)

Yahweh through His prophet Nathan spoke to David. “And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” What promises! What enduring love and steadfastness Yahweh showed to David, and by extension, 1000 years later, to Christ.

It is by God’s mercy that He saves us from sin and sinning. In so doing, He saves us from sin’s major consequence—death. We enter oneness with Christ, encouraged by His promise of immortality through Him.

In Acts 13:34 we see the “sure mercies of David” equated with the granting to us of eternal life—the opposite of death. He speaks of the resurrection of Christ and how Christ’s body did not see corruption [decay]. Believing in Christ’s resurrection will bring to us that same incorruptibility of the body when we receive our new spiritual body at the end of this age. Christ’s body not falling into decay insures for us that same future in Christ, to wit: We will receive from Him the “sure mercies of David,” mercies that He has promised us, also.

It is God’s mercy to extend to us and provide the way from utter destruction caused by sin in our lives to the eradication of sin on into the immortality of our spiritual body.

This promise of immortality in our new spiritual bodies that we receive at the end of this age is called the “sure mercies of David.” We are assured the same spiritual grace and mercy that was given to David. Hence—the “sure mercies of David.” God is inviting us to hear His words and to come to Him, to draw near to Him, trusting Him. We hear these same words from the Savior. “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Mt. 11:28). The rest comes to us when we believe in the “sure mercies of David,” when we believe we shall be blessed with a new spiritual body.  

He continues in Isaiah 55:3 by stressing the importance of listening to His words. “Hear and your soul shall live.” Take in the truth that I am saying, and your soul will live and not die. “And I will make an everlasting covenant with you, even the sure mercies of David.”

Only those with immortality can partake in an everlasting agreement. God is saying, I am making this agreement with you that if you hear my words and believe Me, that you will live forever. It is an everlasting covenant, for you will be around forever to enjoy the life I give you.

This is the “sure mercies of David,” when Christ, David’s son, makes all this possible. It is for this reason: Yahshua is “the root and the offspring of David” (Rev. 22:16). The “root of David” is Yahweh; the “offspring of David” is the Son of God incarnate, with the Father residing within Him. The Son of God is “the image of the invisible God [the Father] …for by Him was all things created…all things were created by Him and for Him. And He is before all things, and by Him all things consist.” And now, through Him and his mercies toward us His body, we have everlasting life in Him (Col. 1:15-17).

The Key of David

The promise of immortality granted to believers is at the root of God’s mercies. I believe that these mercies correlate with the “key of David” in Revelation 3:7. It also goes with the “open door” given to overcomers—”doors of the shadow of death” (Job 38:17). Yahshua the Anointed frees the prisoners who are locked up behind the doors of death. I believe that it is the key [the sure mercies] of David that unlocks them.

The door was shut at the marriage feast. Those not ready were locked out. They obviously did not have the key to unlock the door; they did not have the key of David, a “man after God’s own heart.” Yahshua is the door. Enter through Him and you shall be saved (John 10:7,9; Acts 16:26-27).

After Receiving the Mercies and the Key of David

When you receive from Him the Key of David, you receive David’s power as an anointed king—the power to open doors and to shut doors.

Power. But the power that God will give to His “kings and priests” will be awarded to the sons and daughters on their merit according to their study and prayer and seeking His perfect will for their era.

At the beginning of the 1,000-year reign of Christ, the earth will lay desolate. Even a casual reading of Revelation of the events of the Tribulation Period confirms this. He will send out His spiritual offspring, resplendent in their new spiritual bodies. They will go out to the furthest reaches of the globe to help the survivors, to heal them, to feed them, to get them on their feet. They will comfort them, for most will have lost everything dear.

This is a new age, for these sons and daughters sent forth by the “King of kings” will have received their spiritual bodies. They will stride forth as immortals amongst the needy. They will walk in the full authority of the King Yahshua; they will serve their King as His viceroys and heralds, ministering in His stead.

They will attain this position, not through hubris, but through humility and brokenness and mercy and love for the unfortunate and needy. They will bring peace to the ravaged land and joy to the saddened faces. They will grant strength to the feeble and righteousness and justice to all those who long for them. They will be touched by the feelings of their infirmities.

They will, consequently, share with them the “sure mercies of David.”

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Our Hope of Immortality–Chapter 1 of My Book, The Apostles’ Doctrine

To live on.  To not have to die.  It is the common thread tying almost all cultures, religions and philosophies together.  Is it not what every nation has clamored for?

The furtive longings of a billion souls from a thousand civilizations have whispered their desire for it.  The baked clay tablets of Mesopotamia speak of it.  Fragments of Egypt’s fragile papyrus pages still share the dream.   The Gilgamesh Epic of Babylonia around 2,200 B.C. chronicles the hero’s quest for immortality.  The ancient Greeks thought that immortality was attained through courageous effort on the battlefield.  Shakespeare imagined immortality coming through the longevity of the lines he wrote.  The Philosopher’s Stone, with its lead-into-gold alchemic dream, symbolized transcending our leaden mortal existence into a golden immortal elixir of life and rejuvenation.  Time would fail us to include the Egyptians’ mummies, the Indians’ nirvana, and on down to our present day where actors and directors try to immortalize themselves in celluloid.

Each of these attempts have flickered and failed.  But the thirst for immortality will not be quenched.  Is it not the most important possession one could ever attain in this life?  To live on and silence the tears shed at your passing.  To trump and triumph over Death.  To laugh at Death’s rude intrusion into all you hold dear.  To negate Death’s mayhem.  To expose him to be a liar when he says that your expiration date is a welcomed conclusion to the human condition, and his boast that he is a friend to the infirm and decrepit.

And Then a Man Came on the Scene

Though a universal longing, all these attempts have collapsed in the dusty halls of darkness.  And then a man came on the scene some 2,000 years ago–a man said to have “brought life and immortality to light.”  He brought good news, announcing the way to conquer death.  He would know, for He defeated Death.  For He was raised from the dead Himself after “three days and three nights” in the grave, seen by hundreds of witnesses.

“After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God” (Acts 1: 3, NIV).  He taught them during that time how to become citizens of His immortal kingdom.  In a word, He taught them how to become immortal.  He, of course is the Savior of mankind, known to the English speaking world as Jesus Christ and known to those very early disciples as Yahshua, which means in the Hebrew, Yah is the Savior.

He shared His Hebrew name with the Hebrew patriarch Joshua, the Anglicized rendition of Yahshua.  Many biblical scholars admit that their names are interchangeable [http://www.blbclassic.org/lang/lexicon/lexicon.cfm?Strongs=G2424&t=KJV].

In fact, the angel of Yahweh told Joseph to name Him  “Yah is Savior” because “He shall save His people from their sins.”

The Words He Spoke…

Now many have a problem with Him, but all that know of Him will at least say that He is a wise man, a great teacher, and a prophet.  If He was such a great prophet and spiritual teacher, then why don’t those same people believe His words?

And it is the words He spoke about life and immortality that tests us in our search.

What did He teach?  He taught us that the Father Creator is an invisible Spirit, that He is Love, that the Father has a kingdom and a government, that there is a way to enter that kingdom of God and become the children of the Father God, and that He and only He is the way to eternal life, which is immortality.

He said, “I am the way, the truth, and the life.  No man comes to the Father but by Me” (John 14: 6).  Anybody who comes up another way is a “thief and a robber.”

He also taught a duality–that there was an enemy Satan, who has a kingdom here on earth, and that he and his evil spirits are warring against God and His children’s kingdom.

Christ taught that sin is the breaking of the Ten Commandments (I John 3: 4-6).  And we humans break the law early on in our lives because of the old nature we are born with.  And He taught that it is this sin nature in us that causes our death.  We are mortal because of the sin within our hearts.  Sin brings on death.  Plain and simple.  “But you know that He appeared so that He might take away our sins. And in Him is no sin” (v. 5).

“He shall save His people from their sins,” said the angel.  He “takes away our sins,” says the apostle John.  So if Christ takes our sins away, then we are free from sin, which opens up the way to immortality because it is sin that brings on our death.

Summing up, Christ “has abolished death and has brought life and immortality to light” (II Tim. 1: 10).  He has “abolished death.”  He has abolished death by abolishing sin in our lives, and thus, He brings immortality to us.

He came to “save His people from their sins” by destroying sin in their lives.  But how does He do this?  It is through His death, burial and resurrection.  He took on our sins upon His sacrificial body, and He died.  He died, we died; our old sinful self died.  He was buried; we were buried.  He raised from the dead; we are raised from the dead–by faith in His resurrection [for much more on how He takes away our old sinful heart, see Romans 6: 1-12 and https://immortalityroad.wordpress.com/2010/08/21/life-out-of-death-the-ultimate-paradox/ ].

So the Savior destroyed the sin in our life, and thereby destroyed death, thus bringing “life and immortality to light.”  He destroyed sin and death, “for the wages of sin is death.”  Destroy sin and you destroy its after effects–death.

But He also said that most would not comprehend and do His teachings.  He said that broad is the way that leads to destruction and many will enter that wide gate.  But narrow is the way to eternal life, and few will find it.

And that last clause–“and few will find it”–should give us great pause.  He said, “Many are called, but few are chosen.”  Oh, to be one of His chosen, chosen to sit with Him on His throne, helping Him rule the nations during the greatest reign of peace this earth has ever seen–ruling alongside of Him for 1, 000 years, ruling as one of the immortal princes and princesses in His kingdom.   Kenneth Wayne Hancock

[My book is free, with free shipping to all who request it. Just send your name, mailing address, and the name of the book to my email: wayneman5@hotmail.com ]

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Knowing Him As He Really Is—The Definition of Immortality

[Chapter 11 of the book Yah-Is-Savior: The Road to Immortality]

We are well down the road to immortality now. We have learned that wisdom is being in awe of God.  It is the first step; it is the main thing, for it is the first key that begins to unlock the treasure house of God’s knowledge. Without this awe of Him we won’t get anywhere. Then we took step two, knowing His name. Moses got some wisdom, some awe of God, at the burning bush, and then he had to know His name. It was a crucial step, to know God’s true name Yahweh.

And now we have come to our third step: Knowledge of Who He Really Is. The farther we go down this road that leads to immortality, the more is at stake. We cannot turn back now; our own hopes of transcending a certain death hangs on our steadfastness and perseverance at this time. Immortality, the elixir that our mortal mouths must drink, is the knowledge of who God really is. This knowledge is the key to unlock the secrets of eternal life. We have arrived at nothing less than the information that will catapult us over this valley of the shadow of death. Now this is eternal life: that they may know you, the only true God, and Yahshua the Messiah, whom you have sent. John 17:3. NIV.

Our hopes for arriving at immortality hinge on how well we really know Him—how well we really know His nature, His essence, His Deity, His Godhead. For us, eternal life depends on whether we really know Him as He really is. We must straighten out misconceptions of who He is and how He is. 

Those of us on this road to immortality must realize that only He can grant us true knowledge of Himself.  It will not come through man’s conception of who and how He is. We must believe upon Him in true knowledge “as the scripture has said,” the way the scriptures really portray Him.

But that, of course, is the problem.We all have our own conception of Him.  We think that we have just “come up with it,” but we have received our personal conception of God through what we have been taught by other human beings that we have come in contact with. It really gets tricky when people have studied out minutely different denominational doctrines, and even though they have “come out” of that organization, they cling tenaciously to its teachings—teachings about who He is. 

     The Savior, 2000 years ago, standing before them in a human flesh body, told them that they were searching the scriptures. They thought that eternal life was contained in those scriptures of truth. But, as the  Master  was , the very writings that they thought would yield immortality for them were the very writings that spoke of Him—the One that they were rejecting!  You diligently study the Scriptures because you think that by them you possess eternal life.  These are the Scriptures that testify about me, yet you refuse to come to me to have life. John 5:39-40, NIV…You study the scriptures diligently, supposing that in having them you have eternal life: yet, although their testimony points to me, you refuse to come to me for that life. NEB.

They were studying the scriptures diligently, thinking that immortality would be derived through them.  What writings were they studying that spoke about the Messiah, the Savior? What scriptures existed then?  They were the books commonly referred to as the Old Testament. Now  Yahshua, the Savior, said that those old books written by the prophets of ancient Israel, those old books spoke about HIM!     

The prophets spoke and wrote about the Savior by His very Spirit within them

Let’s go, then, to the prophets where they speak about the Messiah, specifically using the word “Savior.”  He just said in John 5 that the scriptures do testify of Him, so let us go there and see for ourselves what they are saying. Now Peter tells us that the spirit that was in those prophets was the Spirit of the Savior, Yahshua the Anointed One.  And they spoke and wrote down with the Spirit of Yahshua about this immortality, this salvation from a certain death. This salvation was the theme which the prophets pondered and explored, those who prophesied about the grace of God awaiting you.  They tried to find out what was the time, and what the circumstances, to which the spirit of Christ in them pointed. I Peter 1:10-11, NEB.

The Spirit of Messiah, which was in Isaiah the prophet said this: But now thus saith Yahweh (the LORD) that created thee, O Jacob, and he that formed thee, O Israel…For I am Yahweh thy God, the Holy One of Israel, thy Savior. Isa. 43:1,3.

Several important points emerge from this passage that are vital for our understanding of His essence, which in turn is vital for our obtaining immortality. First, the Spirit of Christ that was in Isaiah said that He was Yahweh! Thus saith Yahweh…I am Yahweh. When the prophets wrote down the words, “Thus saith Yahweh,” they were saying that Yahweh is speaking through me the following words.  Yahweh is speaking thusly.  Yahweh, the Father, the Creator, the Supreme Being is using me by speaking through me! Oh, to be used that way, the way He used the prophets!

Second, the Spirit of Christ is saying that He created and formed Jacob/ Israel.  John confirms this. All things were made by him; and without him was not anything made that was made. John 1:3. Paul confirms this as well. For by him were all things created, that are in the heaven, and that are in the earth, visible or invisible…Col. 1:16.

Third, I am Yahweh thy God, the Holy One of Israel…The  Spirit  of the Messiah speaking through Isaiah now says that He is Yahweh, that He is one God and that He is Israel’s Holy One (the whole House of Israel or the 12 tribes of Jacob/Israel).

Fourth, the Spirit of the Messiah, God’s Spirit, Yahweh, breathing and speaking through Isaiah says, I am thy Savior…I, even I, am Yahweh; and beside me there is no saviour. Isa.43: 3, 11. Here Yahweh, which is the Spirit that was in the Messiah, says clearly that He is the Savior and that there is no other savior!  Yahweh, then, was inside the man Yahshua who was called the Savior, for Yahweh says that there is no other savior except Him. We trust in the living God, who is the Saviour of all men, specially of those who believe. I Tim. 4:10. God was in Christ (the Anointed One) reconciling the world unto Himself. II Cor. 5:19. It was Yahweh in the man who was the Savior. Or, in other words, Yahweh-in-human-form is the Savior.            

Bottom line: the same Spirit that spoke through the prophets, that created Jacob/Israel and everything else, this Great Spirit God dwelt bodily in the man Yahshua the Messiah. His name Yahshua means “Yah-Is-Savior.” It was Yahweh of old, the Yahweh of Abraham, Isaac, and Jacob/Israel, the Yahweh of Moses, David, and all the prophets— that same Yahweh came down, leaving His spirit-body dimension.  And He came to earth in a flesh and blood human body, walked in our midst doing good and healing all that were oppressed of the devil.  And in due time, He laid down that human body, yielded it up to a sacrificial death, and raised that body in three days to life again, so that we could be restored to His original plan of reproducing Himself. “To tell the old, old story about our Savior and His love…”

[My book is free with free shipping. It weaves understanding of the sacred names and oneness together. Order your copy by sending your name, address, and the name “Yah Is Savior,” to my email address: wayneman5@hotmailcom ]

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