Tag Archives: sin

August 16, 2026 · 10:26 am

When God Forgets: Living Without the Memory of Sin

No More Remembrance: Entering the Mind of Christ

The mind of Christ does not remember our sins and faults. But Satan does—and he casts them before us in a relentless barrage of scenes and images from our former life. He remembers, and he hurls these memories at our minds until we finally awaken to what is happening.

“For I will be merciful to their unrighteousness, and their sins and their lawless deeds I will remember no more” (Heb. 10:17). Our Father is merciful; He does not remember our sins. Why, then, should we continue to remember them?

Satan, the “god of this world,” works tirelessly to drag us back into the old covenant mindset. Under that former agreement, “there is a remembrance again made of sins every year” (Heb. 10:3). The worshipers should have had “no more conscience of sins,” yet year after year their minds were plagued, and they relied on animal sacrifices to reset their standing before God.

But our Savior ended the old covenant with all its outward, carnal ordinances. Animal blood cannot remove sins—nor can it erase the memories of sins past (v. 4).

Here is what Christ has done for us: it is as though every despicable deed of our former life had never happened. He has freed us from guilt, shame, and the darkness in which we once hid our actions. In place of all that, He has given us grateful hearts toward the King who bestowed such undeserved favor—granting us His mercy and, with it, His power to walk sinless in Eden once again.

Sinless, because He has given us a new center of being—one composed of light. Our past, present, and future are now held in His sinless life. For which is easier for God: to erase from His mind all sins already committed, or to keep us from committing sins today and tomorrow? Would not the same faith in His incomprehensible power address our actions past, present, and future?

Our Savior has cut out the cancerous core of sin within us and replaced it with a “new heart” and a “new spirit” (Ezek. 36:26). In His kindness, He has secured forever our access into His fellowship and family.

And this miracle of transformation is received through belief—simple, flat‑out faith. It is believing that God has completed the change, exactly as He declared. He has spoken this new creation into existence and now waits with great patience for us to awaken from our slumber. He endures our stubbornness with long‑suffering, allowing us to share in His sufferings.

Through the trials woven into life, He teaches us to trust His word more deeply. We run to Him for solace in our need and temptation, and our belief strengthens.

We complicate what He has made simple. We need only believe this about Christ: “Now once in the end of the world has He appeared to put away sin by the sacrifice of Himself” (Heb. 9:26).

Let Him speak again: “I will put my laws into their mind and write them in their hearts: and I will be to them a God, and they shall be to me a people…For I will be merciful to their unrighteousness, and their sins and their iniquities will I remember no more” (Heb. 8:10, 12).

If God does not remember our sins, why are we remembering them? Even if we lament how our selfishness hurt someone, God does not remember that incident. Why should we? It is a clean slate. You want to walk by faith? Then this is a good place to begin. kwh

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July 8, 2026 · 8:00 am

The Cross Experience Comes Before the Abiding

The Spirit of truth does not dwell where sin still reigns

Sin must die on the cross with Christ before the Spirit of truth will dwell and abide in us. Yet sin is one of the most sensitive subjects—guilt, desperation, shame, and fear often accompany it. Few understand its scriptural definition: “Sin is the transgression of the law” (1 John 3:4). Which law? The Ten Commandments. Everyone has broken this law, yet Scripture says it “is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful” (1 Tim. 1:9).

Breaking the Ten Commandments is sin. Sin is not merely shuffling one’s feet on a sawdust floor or failing to attend a Sunday service. The law consists of ten commandments, and “He added no more” (Deut. 5:22). Many born‑again Christians call faults sin, and this frustrates their walk. Impatience, irritability, or personal shortcomings are faults—things we are growing through—but they are not violations of the Ten Commandments. Sin is a heart condition. Righteousness is a heart condition as well.

We are delivered from the old sinful nature by being crucified with Christ, our sacrificial Lamb. When He died, our old nature died with Him.

The Cross Removes Sin’s Power

Believers must be able to explain salvation from sin as Paul taught: “Our old man is crucified with Christ, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin” (Rom. 6:6–7). Christ took all our sins upon Himself, and when He died, our old sinful selves died, were buried, and were raised with Him into newness of life. By believing in Christ’s cross experience, our own cross experience becomes real.

Why do so few teachers explain this? Either they do not know the apostle’s teachings, or they do not believe them. Yet believing them is how we are translated from darkness into light (Rom. 6:6–12).

A new heart must be received before deeper things can grow within. Christ spoke of sin and repentance repeatedly. Conviction of sin is universal. Concerning the Comforter, He said, “When the Spirit of truth is come, He will reprove [convict] the world of sin…” (John 16:8).

He also said, “If I had not come and spoken unto them, they had not had sin: but now they have no cloak [excuse] for their sin” (John 15:22). His words removed every excuse. People must be confronted with their sin so they can recognize guilt and repent. Now we are to be like Him and speak of sin to the people. Christ promises, “The Spirit of truth… shall be in you” (John 14:17).

Throughout John 15 and 16, He warns that the world will hate and persecute His followers. Why? Because He commands us to let our light shine and reprove the world of sin. Man’s old nature does not want its darkness exposed by the light now in us.

Conclusion: The Cross Opens the Way to Abiding

The thesis is simple: the Abiding of the Spirit within us cannot begin until the Cross has done its work. Yahweh’s abiding presence is reserved for hearts cleansed of transgression and freed from the old nature. The Spirit of truth does not dwell where sin still reigns. But once the Cross destroys the “body of sin,” the believer becomes a vessel capable of receiving the abiding presence of Yahweh.

The Abiding is not an isolated spiritual experience; it is the fruit of crucifixion with Christ. When sin is removed, the Spirit enters. When the old nature dies, the new life begins. When the Cross is believed, the Abiding becomes possible. Thus, the Cross experience is not merely preparation, it is the doorway into the abiding life. Only those freed from sin can truly dwell in Him, and He in them. [For much more go here:  sin | Search Results | Immortality Road ]  Kenneth Wayne Hancock

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May 9, 2026 · 6:00 am

Woe to the Shepherds: Returning to Yahweh’s True Gospel

Scripture calls Israel’s religious leaders “the shepherds of Israel.” Yet through the centuries these shepherds—rabbis, priests, pastors, ministers, prophets, and teachers—have failed to feed Yahweh’s flock with truth. They have concealed His identity, hidden His true name, and clouded His purpose of reproducing Himself in His elect.

Another Gospel

They replaced the true message with “another gospel,” another name, and a distorted vision that contradicts the prophets and apostles. These false shepherds enrich themselves by exploiting Yahweh’s people, promoting systems built on error and myth rather than the Creator’s truth.

Because of this, Yahweh spoke through Ezekiel: “Woe to the shepherds of Israel that do feed themselves! Should not the shepherds feed the flocks?” (34:2). They benefit from the flock but do not heal, gather, or nourish them (vv. 3–4). Ezekiel’s message spans centuries and reaches directly into our time.

Today the Spirit repeats the warning: “I am against the shepherds; I will require my flock at their hand.” He will stop false pastors from feeding on His people and will rescue His flock from their mouths (vv. 7–10). It is a fearful thing to have the Creator oppose one’s ministry.

We have been taught by these false shepherds doctrines like the rapture, the prosperity gospel, and the veneration of pagan holidays, to name only a few. We ministers must reexamine the doctrines we teach. If we do not have it right, then God has already pronounced a “woe” upon us. If we are teaching others about God, then we had better have it right.

But how many of us have taken the time to prove the teachings handed down to us? It is too easy to say, “Well, Brother Jones told me this, so it must be right.” Yet we are commanded to “examine yourselves, whether you be in the faith.” The true faith—His faith—not merely our faith in Him. It is His faith now come down into us! It is His belief in Himself-in-us, not little old us mustering up a smidgen of belief in Him.

The True Faith and the False Faith

There you are—faith—with all of its false conceptions.

Take the cross. Christ is not our substitute; He is our example. He died; therefore we die with Him: “Knowing this, that our old man is crucified with Christ” (Romans 6:6). He was buried; we were buried with Him. He was raised from the dead; and now—HalleluYah!—we are raised with Him by believing in His (and our) resurrection.

(HalleluYah means “Praise Yah” in Hebrew. You’ve been using His true name all these years without realizing it!)

Now we are raised from the dead, never to serve sin again. “For he that is dead is freed from sin” (Romans 6:7). And “through faith in the operation of God, who has raised Him from the dead,” we now walk in newness of life (Colossians 2:12).

This is the entry-level message the sheep need. We must teach this. This is the truth of the cross—but do we preach it? Do we teach it? Hardly. Not like this. It is too blunt, too straight.

“Hey flock. Got a message from God this morning. He says we all need to get on the cross with Christ, let our old sinful nature die, and receive His new spiritual heart so we can be freed from sin and sinning.”

What would they say to that? Would I lose my job? I’ve got bills to pay. You start preaching, “Deny yourself! Die on the cross!”—no way. That won’t fly. People want, want, want. They want prosperity. They like the broad, wide-open way. Romans 6 is too straight and narrow.

You see what I mean? Who will cease to be one of the shepherds upon whom God has pronounced a woe? Who will repent, prove all things, turn to Him and His Spirit of truth, and become one of His people through whom He gathers and heals His sheep? Who will become a shepherd in His elect company? Who will become His sons and daughters walking in all His ways?

“But as many as received Him, to them gave He power to become the sons of God, even to them that believe on His name” (John 1:12). Believing on His name equals receiving Christ. But how can you believe something you do not understand? John was referring to the Savior’s Hebrew name, Yahshua, which means “Yah is Savior.” If you believe the message contained in His name, then you have received Him—and God will give you power to become His actual offspring.

Conclusion

The book of Jude warns that “certain men crept in unawares,” and their influence continues in our generation. But Yahweh is raising up a remnant—men and women who will cast off inherited lies, embrace the true faith of Christ within, and boldly proclaim His name and His purpose.

The question is not whether deception exists; Scripture already settled that. The question is whether we will stand with the Shepherd who gathers, heals, and restores His flock. The time has come for true shepherds to rise, to feed His people with truth, and to walk in the power of the sons and daughters of God. May we be found among them.    Kenneth Wayne Hancock [All this and much more is in my book Yah Is Savior available free here: Ordering My Free Books in Paperback | Immortality Road Be sure and share, like, and subscribe]

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April 23, 2026 · 8:48 am

Dying With Christ, Living Through Him: The Miracle of the New Nature

It is not enough to believe that Christ died, was buried, and rose again. Scripture calls us to believe something far more personal: that our old Adamic nature died with Him, was buried with Him, and that by believing in His resurrection, we too are “raised to walk in newness of life” (Romans 6:4). This is His requirement for true discipleship.

It is not difficult to believe that Christ existed or that He endured what Scripture records. “Even the devils believe…and tremble” (James 2:19). But Christ calls His followers to go all in—to lay everything on the line, to put real skin in the game. That means surrendering our old lives, ambitions, addictions, habits, and identities. He tells us to “count the cost” and see whether we are willing to undergo the spiritual growth process necessary to become like Him. Not merely improved versions of ourselves, but like Him.

We must first understand that when Christ expired on the cross, your sin nature and mine died with Him. That was us dying there. He took our sins upon Himself and, through death, eradicated them. All the sins of humanity—and the old nature that produced them—died when He died (Romans 6:1–15). This is precious knowledge, rarely heard in pulpits today.

Christ was buried, and with Him was buried every sin ever committed. Your sins, my sins, and the old nature that generated them were laid in that tomb.

And then Christ rose from the dead. But it was not only He who rose—we rose with Him. In His mercy, He provided a way for us to receive a new life before our physical bodies return to dust. He rose; we rise—by believing His word. He said it. He wrote it. Our task is to believe it.

So the issue is not merely believing that Christ rose. It is believing that we rose with Him. All we possess are His words, written nearly two millennia ago, promising this new life. Believing those words requires faith—trusting what we cannot yet see.

The Seed Germinates

When we truly believe in our own death, burial, and resurrection with Christ, the light of truth ignites within us. It is like a seed planted in the soil. The warmth of the sun and the moisture of the earth work together, and then a miracle occurs.

The seed ceases to exist in its former state. Its outer shell decays, returning to dust, while its hidden life breaks forth toward the light. So it is with God’s offspring. We are reborn like those garden seeds—by miracle.

The original spiritual Seed is the Word of God. Christ is the Author and Finisher of our faith. An author writes the script, and this Author wrote the play of Life by coming in flesh, giving Himself as a ransom, and embodying the Word on earth. That Word became the Seed. When we believe that Word—about Him and about our union with Him—we become “new creatures in Christ.” We become part of the divine drama. He is in us, enacting His love, which is the heart of the Script.

“Unless a grain of wheat falls into the ground and dies, it remains alone; but if it dies, it produces much grain” (John 12:24). Christ was that wheat seed. Had He not died, He would have remained alone. But by dying, He produced many grains—many sons and daughters in His likeness.

If a person refuses to die with Christ, he faces the lonely tomb of death. But if we choose His way, our old sinful heart dies, and we are freed from its tyranny. Once slaves to sin, we are now liberated.

Like that garden seed, through belief in the Word of promise, we rise with the Creator’s life surging through our new being.

Sprouted Wheat Becomes Grain

We, like freshly sprouted wheat, become potential grain the Master mills into flour for the spiritual “bread of life.” But we must grow to maturity—“first the blade, then the head, after that the full grain in the head” (Mark 4:28).

We are His seed, His children, destined to grow into His likeness and to be used in His purpose. If we are not growing, something is wrong.

To mature, we must “purge out the old leaven”—the false teachings handed down by well‑meaning people. We must “dig deep,” study His word diligently, and endure the opposition that will come, often from those closest to us.

This is the path of the Seed. This is the way of growth. This is how Christ reproduces Himself in His people.

—Kenneth Wayne Hancock

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February 21, 2026 · 11:48 am

The Heart and Mind Made New: A Conversation with the Seer”

The little country church was already warm with song when the pastor motioned the Seer forward. He never asked for the microphone, but somehow it always found its way into his hands. He stood there—calm, steady, joyful eyes bright with that inward fire—and began as he always did, with the simple truth.

“Brethren,” he said, “we are gathered here today to hear again what our Father calls sin, and how He has provided the only way to be rid of it. This knowledge is the foundation of our faith. It is the doorway into the house of righteousness.”

He paused, letting the room settle. “The mind,” he continued, “is our boon or our bust. Victory or defeat—it all begins there. But the mind cannot stand on a sure foundation until the heart is made right with its Maker.” He opened his Bible and let the pages fall where they wished.

“Mankind is born into a spiritual condition that naturally breaks the Ten Commandments. People lie, cheat, steal, covet, commit adultery, and place a thousand things above their Creator. That is the human condition. And our Father calls it sin (I John 3:4). But now He is calling all men everywhere to repent of that old nature. And He has provided the way.

Long ago He promised us a new heart. “This is the covenant I will make with the people of Israel after that time,” declares the LORD [YAHWEH]. “I will put my law in their minds. This is the covenant I will make with the people of Israel after that time,” declares the LORD. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people” (Jeremiah 31:33).

The Seer lifted his eyes. “The Father poured Himself—He who is Spirit—into a chosen vessel. In English we say Jesus Christ, but His Hebrew name is Yahshua. That Man from Galilee carried our sins in His own body. He died, was buried, and rose again after three days and three nights. But here is what most churches never teach: we sinners must place our old spiritual heart, our old sinful nature, upon the cross with Him. Not symbolically. Not poetically. But in a revelatory spiritual act.”

He tapped the pulpit lightly. “We must let the old nature die with Christ, be buried with Him, and then—by faith in the operation of God who raised Him from the dead—we too may walk in newness of life, never to sin again (Romans 6:1–6; Col. 2:11–13; I John 3:9). All we must do is believe that He was raised. For believing in His resurrection opens the door to believing in our own resurrection.”

He closed the Bible gently. “Paul explains it plainly: ‘Being made free from sin, you became the servants of righteousness’ (Rom. 6:18). And the Master Himself said, ‘Whosoever commits sin is the servant of sin… and no man can serve two masters’ (John 8:34; Matthew 6:24).”

That was the heart of his message that morning.

Later, back at the mission, we met briefly for a bit of questions and answers. I finally asked him about what had been stirring in me all morning.

“You mean,” I said, “a person can change so much that they won’t do the bad things they’ve always done?”

He nodded. “Exactly. It is possible. ‘For with God all things are possible… all things are possible to him that believes.’”

“But the preachers,” I said, “they teach the opposite. They say as long as you live, you’ll sin.”

The Seer sighed—not in frustration, but in sorrow. “I know what they teach. But they are confused from the start. They have never narrowed down in their minds what sin is. They do not see that sin is the breaking of the Ten Commandments. They do not see that the old Adamic nature is the engine that produces sin. And they do not see that God has provided the way out. But that way costs us our old life.”

“That’s why people don’t want this message,” I said. “They know they’ll have to change.”

“Exactly,” he replied. “A classic case of wanting one’s cake and eating it too. Scripture plainly states that the Savior destroyed the works of the devil—which is sin (I John 3:8).”

I leaned forward. “Where on earth is sin destroyed?”

The Seer paused, letting the weight of the question settle. “There is only one place on earth where sin is destroyed,” he said softly. “In the heart of God’s sons and daughters. When His offspring believe this astounding truth, and think on it, and fill their minds with His word about it, then they begin to put on the armor of God. This prepares them for the spiritual battle that will come. When our new heart breathes the Spirit into our mind, then the battle is fought, and the victory is won. In God’s mind, it has already happened!”     Kenneth Wayne Hancock, fulltime missionary, 1971-1985

[What is your experience with the cross? Share your testimony in the “Comment” section]

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December 1, 2025 · 2:55 pm

The Scapegoat Symbol—The Laying on of Hands

Believers “shall lay hands on the sick, and they shall recover,” said Christ.

In the Aaronic priesthood, the priests laid hands on the head of the goat. This symbolized the transferring of the sins of the people onto the sacrificial goat. One goat was sent out into a forgotten wilderness where God would no longer remember their sins. The other was sacrificed and placed on the altar to be burned as a sacrifice to Yahweh.

That passage is found in Leviticus 16:7–10, 22. It describes the Day of Atonement ritual where two goats were chosen: one sacrificed to the Lord, and the other (the “scapegoat”) symbolically carried the sins of the people into the wilderness. That was under the Old covenant.

Christ’s death, burial, and resurrection bring us the New Covenant where our sins have been forgiven. By believing in His Sacrifice for us, our sins are completely forgotten, removed far away, as though they had never happened. He has transmitted our old sinful self unto Christ by the laying on of hands of the pastor, His death symbolized when we are baptized. Christ is our scapegoat, and with his shed blood, our sins are departed. They are sent far away, never to return. This is the forgiveness that God has given us.

“For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin—because anyone who has died has been set free from sin” (Romans 6:6-7).

The Parallel Between Sins Departing and Healing

There is a meaningful correlation between the Old Testament ritual of Aaron laying hands on the scapegoat and the Christian practice of laying hands on the sick. In both instances, the act of laying on of hands represents the departure or removal of something harmful—sins in the case of the scapegoat, and sickness in the case of healing. This parallel invites reflection on Christ’s words: “Which is easier to say, ‘Your sins are departed, sent away from you,’ or ‘Your disease is departed, sent away from you’?” Both declarations emphasize the power of faith and the transformative act of laying on of hands, symbolizing the removal of burdens, whether spiritual or physical.  kwh

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October 27, 2025 · 12:47 pm

Christ Is Not Sent to Everyone

I know. I know. That statement may upset some people. But let’s go by every word of God. For we all have said it: “We go by every word.”

The Spirit of Christ through the prophet Isaiah said this: “The LORD [Yahweh] has anointed me to preach good tidings unto the meek; He has sent me to bind up the brokenhearted,” and free those who are bound (Isa. 61:1).

Christ limits whom He is sent to, and to whom He will be sent to. He is sent to the “meek” and “brokenhearted.” If a person is not in a meek and brokenhearted condition and attitude, then God is not sent to them at that time.

What does “meek” mean, anyway?

“Meek” is translated from the Hebrew word meaning “lowly” (H6035 and H6041 in Strong’s). As in Proverbs 3:34: “…He gives grace unto the lowly.” He favors the meek and lowly. “Better it is to be of a humble spirit with the lowly, than to divide the spoil with the proud” (Prov. 16:19). A humble attitude joins you to the meek and lowly of the earth. Their brokenness touches God. He is sent to those. The same word [H6041] appears showing our Savior “lowly and riding upon an ass” (Zec. 9:9). This is a symbol of humility—no grand entrances.

This is why the anointed ones—Christ and his body believers—will reach only the meek, the humble, and the lowly of mind. Christ is not sent to everyone.

How do we walk in humility?

What do You want me to do,” I recently asked Yahweh. At the speed of light this thought answered back: “Tell them who I am.” The words I peck out now are my attempt to obey Him.

It is a bit overwhelming, but I realize that to be a part of this grand calling and election, one must break up the fallow ground of the heart. But how do we do that? We must turn from pride and embrace Him and ask Him to grant us wisdom.

Wisdom is reverential awe of Yahweh (Job 28:28; Psm. 111:10). We must desperately take that knowledge to the prayer closet. Ask Him. Implore Him, not for physical things for yourself, but for the spiritual things—wisdom, knowledge, and heartbreak. And He will show you things, things that “eyes have not seen, nor ears heard, nor have entered into the heart of man the things which God has prepared for those who love Him (I Cor. 2:9)

Yahshua is Love Incarnate. He is the Almighty, the Doer of inexplicable exploits! Think about the heavens and earth and the perfection that they display. Then thank Him for changing us from  sin-infected clods of dirt to co-heirs with Christ, who will reign with Him in His Kingdom! These are His thoughts. Have we thought them today? This is “seeking first the Kingdom of God and His righteousness.” He loves you, and I love you. Great Yahweh, thank you for your breath within us. Would You answer the meek and lowly among us? Would You answer our longings to be close to you?     kwh

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July 11, 2025 · 3:05 pm

The Longing That Leads to Love—and the King Who Calls

Humanity’s endless quest for love is no accident. Beneath every poem, song, and search for human connection lies a deeper yearning—for God Himself. For “God is love” (I John 4:16). We seek echoes of Him in others, because we were made in His image, wired to respond to His divine presence. The search ends when He is found.

The Hebrew prophets and apostles testified of this love. The Son of God didn’t merely speak of it—He lived it out. By laying down His life for His friends, He offered the greatest love known to mankind (John 15:13). But the Cross was not the end. It was the invitation. For those who believe, Christ calls us to present our lives as living sacrifices (Romans 12:1)—not as martyrs for heaven’s reward, but as vessels of love to a love-starved world.

Dying to Self, Rising in Love

To walk as He walked begins at Calvary. Spiritually joining Him on the cross means our old nature dies with Him: “He that is dead is freed from sin” (Romans 6:7). This rebirth isn’t mere symbolism. It’s a transformation—freedom from the selfish life, entering into resurrection power fueled by agape love. Believing we are buried and raised with Him enables us to walk in newness of life (Romans 6:4–5).

Yet many falter. Not because His power is lacking, but because corrupted doctrines and traditions stunt growth. Like children fed on spiritual junk food, many resist the sincere truth of the Word. They cling to old wine, declaring it better—unwilling to taste the new, pure doctrine (Luke 5:39).

The Overcomers…and the Tragedy of the Refusers

Thankfully, some will awaken. God has called a remnant, foreknown and chosen to be conformed to the image of His Son (Romans 8:29). They’ll answer the high calling, decreasing so Christ can increase within them, becoming the vessels through which divine love touches all people.

But not everyone will respond. Scripture warns of those who recoil from the truth, buried in comfort, traditions, or fear. Consider the five foolish virgins—shut out from the wedding feast, unprepared for the Bridegroom (Matthew 25:1–13). Or the servant who hid his talent in the ground, scolded as “slothful and unprofitable” by the returning Master (Matthew 25:26). These are not mere metaphors; they are solemn realities.

Those who reject the call to spiritual growth will not mature into love. They will not reign. They will remain infants—content, perhaps, but barren of the fruit that restores righteousness to a broken world. What Christ seeks is a people who will reflect Him fully, expressing divine love that heals, redeems, and incarnates God once again on earth.

Answering the Highest Call

We are living in the days of the latter rain—His Spirit is being poured out. Will we remain near the nursery, or rise to sit with Him on His throne? (Revelation 3:21). Agape love is the bond of perfectness, the final attribute that completes us in Christ. Those who cultivate it will reign. Those who resist it, according to scripture, will be left behind—not out of spite, but because they rejected the very path that leads to transformation.

I believe that we will grow to be His sons and daughters, His lights shining into the deepest, darkest dungeons of the earth: To “bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound” [Think spiritually. Isaiah 61:1].

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June 2, 2025 · 12:24 pm

Come before His Presence with Thanksgiving

 How to Start the Day

The Spirit through the apostle Paul said, “We live, move, and have our being in Him.” We live in the Spirit. We move in the Spirit, and we have our being in the Spirit.

Now Yahweh is that invisible Spirit, and He tells us that we do indeed live, move, and derive our very being in Him. We are literally in his presence!

Now, what do we do? The Spirit urges us to approach His presence with thanksgiving (Psalm 95:2). Our part is to thank Him for the privilege of knowing Him. Give thanks. Thank Him for delivering us from sin and the dreadful selfish path we once trod.

Thank you, Father. Thank you for my wife, children and grandchildren. Thank you for my spiritual family. Thank you for revealing and unveiling your plan to us. Thank you for your Kingdom. Thank you for the wondrous things You have done for us.

Our study of His promises reveals many reasons for gratitude, beyond food and clothing. Christ assured us these needs are met and seeks our faith in His words about spiritual growth.

God is this invisible Spirit. He has said that He is in, around, and through us. This one thing we then need: We need to believe what He has said. “Abide in me, and I in you.” We just need to believe Him. He believes it. Now, if we just believe that He lives and dwells in us, He will manifest himself in and through us. Belief adds the additions to the faith, all the way to manifesting His nature through us! This one thing we can be sure of: If we draw near to Him, he will draw near to us. He will come to us if we will but believe Him.

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April 29, 2025 · 1:11 pm

Our Death and Resurrection with Christ—The Power of God

Our Death and Resurrection with Christ—The Power of God

The Savior told Paul, “My strength is made perfect in weakness” (II Cor. 12:9). There is nothing weaker than dying on the cross. But the cross is proclaimed as “the power of God” (I Cor. 1:18). How does that work?

By placing our old nature and mind on the cross, we acknowledge our weakness and helplessness apart from God’s strength. In doing so, we renounce our carnal powers, declaring through this act: We are nothing, and He is everything.

This is the supreme paradox. By submitting to the death of our old selves, we admit our utter vanity and worthlessness without our Creator, Father, and Savior. This act of negation is the first step toward aligning our thoughts with His. For He views us in our unregenerated state as nothing: “In me dwells no good thing… all things are meaningless, a chasing after the wind…all  have sinned and come short of the glory of God” (Rom. 7:18; Ecc. 1:4; Rom. 3:23).

Recognizing our spiritual ineptitude, we come to Yahweh-in-human-form, the fountain of life, from whom flows the water of true, eternal life. Yet the path to life is through death—a paradox. Only by the death of our selfish hearts can we enter His Spirit-filled life. We must remember Christ’s words: “For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it” (Luke 9:24).

Through faith, we trust in His resurrection—not only His, but also our own. We believe that, just as He was raised, we too are raised to walk in newness of life. This faith energizes us to receive His Spirit, which transforms our hearts. “We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life” (Rom. 6:4 NIV).

And transformed we are! The hand that once stole steals no more—not by our own strength but through His Spirit. By relinquishing our old lives, we take on His life. This miraculous change is the power of the cross—the death, burial, and resurrection shared with Christ. As Paul wrote, “I am crucified with Christ. Nevertheless, I live; yet not I, but Christ lives in me. And the life I now live in the flesh, I live by the faith of the Son of God, who loved me and gave Himself for me” (Gal. 2:20).

God’s power is life from death. He establishes life where none existed, calling “those things that are not as though they are.” This revelation is vital. It is through overcoming this paradox—life emerging from death—that we are delivered from the inevitability of physical death.

This is the way to salvation, the way to life, the way to an immortal spiritual body that He has promised us. It all flows from understanding, believing, and enacting this profound truth: eternal life out of death.

Kenneth Wayne Hancock [From a journal entry dated May 4, 2001. By liking, sharing, commenting, and subscribing, you attest to these writings, that they come by the Spirit of truth. May God bless you all]

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