Category Archives: Word

The Eternal Purpose: A Summary of The Unveiling, Chapter Two

The chapter opens by declaring that the thoughts and intents of the Father’s heart are eternal—without beginning, without end, and without alteration. God’s purpose has never wavered across the ages; it is everlasting, unchanging, and certain to reach its fulfillment both in heaven and on earth. His purpose is the very definition of “eternal,” and nothing in creation can hinder its consummation. As the text states, “His purpose will always go on; it will never stop…nothing can prevent His eternal purpose from finding full fruition.”

This eternal purpose is rooted in God Himself, for God is not merely the One who has a Word—He is the Word. Drawing from John 1:1, the chapter emphasizes that the Logos is both the thought and the utterance of God. The Logos is “a thought or concept” and “the expression or utterance of that thought.” Thus, before creation existed, God’s own inner intention—His conceptual purpose—stood as the primal reality. When God spoke, His thought became utterance, and that utterance unfolded into living reality throughout the universe. Creation itself is the manifestation of divine intention.

God’s thoughts are His counsel, His purpose, and His plan. Scripture affirms that “the counsel of Yahweh standeth for ever, the thoughts of his heart to all generations” (Ps. 33:11). The chapter notes that both “purpose” and “thoughts” translate the Hebrew machashabah, meaning that God’s thoughts are His purpose. They express His intention toward His creation, especially toward His chosen people. David recognized this intimate divine attention: “Many, O Yahweh my God, are thy wonderful works…and thy thoughts which are to us‑ward” (Ps. 40:5). God’s purpose is not abstract—it is personal, directed toward His offspring.

This purpose became incarnate in the person of Yahshua, the Word made flesh. John 1:14 is central: “The Word…became flesh and dwelt among us, full of grace and truth.” The chapter stresses that the Word-made-flesh is the embodiment of God’s eternal purpose, the living manifestation of divine thought. To understand God’s purpose is to understand the grace and truth Yahshua carried. To think God’s thoughts and align with His intention is to please the Father.

Yet when the Purpose Incarnate walked among His own creation, “the world knew him not” and “his own received him not” (John 1:9–11). Still, those who did receive Him were given power to become the sons of God. Receiving Him means receiving His thoughts, His intention, His purpose. Believing on His name means believing in what His name signifies—His identity as the embodiment of God’s eternal plan.

God’s Purpose: Sharing Himself with His Offspring

The chapter then turns to the experiential dimension of divine purpose. God calls certain vessels—His sons and daughters-to-be—by awakening desire within them. He stirs hunger for truth, reveals Himself in glimpses, and guides them through both suffering and blessing. Over time, they perceive that “all things work together for good to them that love God, to them who are the called according to His purpose” (Rom. 8:28). Their lives begin to change; selfishness diminishes, peace increases, and they recognize that God is shaping them for something beyond themselves.

These chosen ones are descendants of Adam, created in God’s image. While other humans existed before Adam (as implied by Cain’s marriage), Adam’s lineage carries a special destiny. God foreknew certain individuals among Adam’s descendants and predestined them to be conformed to the image of His Son. Romans 8:29 is foundational: “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son.” Before their earthly birth, God ordained their destiny—to become siblings of Yahshua, bearing His likeness.

Those whom God predestined, He also called, justified, and glorified. The chapter emphasizes that in God’s mind, this process is already complete: “It is already done and over with in God’s mind before it ever happens here on earth.” Romans 8:30 is quoted to show the seamless chain of divine action. God’s purpose is not reactive; it is predetermined, sovereign, and irresistible.

This Is God’s Doing, Not Ours

The chapter insists that humans contribute nothing to their calling. God saves and calls “not according to our works, but according to his own purpose and grace” (2 Tim. 1:9). No amount of religious effort can make one a son or daughter of God. The calling is rooted in God’s eternal purpose, given “before the world began.” This means the elect existed spiritually with God before creation, receiving their destiny from Him in eternity.

The Inheritance of the Sons and Daughters

The elect have obtained an inheritance—nothing less than the right to inherit all things and reign with the King of the Universe. Their destiny was prearranged before the world existed. God “works all things after the counsel of His own will,” shaping history toward the consummation of His plan in Christ (Eph. 1:9–12). The chapter highlights the “staggering thing” Paul describes: that those destined in Christ have been promised a share in everything that will one day belong to Him.

Summary of Key Doctrinal Themes

The chapter concludes by summarizing the major theological concepts that shape God’s purpose for His sons and daughters:

  • Purpose: God’s plan is deliberate, eternal, and centered on reproducing Himself in His offspring. Nothing is accidental.
  • Predestination: God assigned a royal destiny to certain individuals before their earthly birth.
  • Foreknowledge: God knew His elect before they entered the world.
  • Election: God chooses specific humans to fulfill His will.
  • Grace: God favors His elect, predisposes them to respond to Him, and grants them deep knowledge of His purpose.
  • Kings and Priests: The elect will receive immortality, perform greater works, and serve as God’s ruling family—His inner circle—mediating divine blessing to creation.
  • Sovereignty: God accomplishes His purpose according to His own will, unhindered by human resistance.

Overall Theological Arc

The chapter presents a sweeping vision of divine intentionality. God’s eternal purpose is not merely a plan but His own inner thought expressed through the Logos. Creation, redemption, and glorification are all movements of this single divine intention. The elect are not accidental participants but chosen vessels, foreknown and predestined to bear the image of Yahshua. Their calling is rooted in eternity, their transformation is guided by God’s sovereign hand, and their destiny is to inherit all things as sons and daughters of the Most High.

In essence, the chapter unveils the Father’s heart as a fountain of eternal purpose—unchanging, unstoppable, and lovingly directed toward His offspring. The elect are the living fulfillment of God’s ancient intention, chosen to share His nature, His glory, and His kingdom.

[Order your free copy, with free shipping, by sending me your name, mailing address, and the name of the book to my email address: wayneman5@hotmail.com It’s free because God has already provided the finances for distributing His truth] Kenneth Wayne Hancock

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The Two Witnesses of Yahshua

Heaven’s Testimony and Earth’s Testimony in the Believer

There are passages of Scripture that do not merely inform; they unveil. They open like a door into the architecture of divine revelation. I John 5:7–8 is such a passage. In two brief verses, the apostle John presents a pattern of testimony—one in heaven and one on earth—each bearing witness to the identity and work of Yahshua the Messiah. These two testimonies are not parallel lines running independently of one another. They are two halves of a single revelation, converging in the life of every true believer.

The text reads:

“For there are three that bear record in heaven, the Father, the Word, and the Holy Ghost: and these three are one. And there are three that bear witness in earth, the Spirit, and the water, and the blood: and these three agree in one.” (1 John 5:7–8)

John is not offering a doctrinal aside. He is unveiling the structure of how God reveals Himself and how that revelation enters, transforms, and bears fruit within the believer. When this heavenly and earthly testimony is placed beside the teachings of Yahshua in the Gospel of John—His Name, His Spirit, and the abiding life—the pattern becomes unmistakable. The two witnesses form one unified testimony of Yahweh’s salvation.

Heaven’s Witness: The Revelation of Who Yahshua Is

John begins with the heavenly witness: the Father, the Word, and the Holy Ghost. These three bear record in heaven, and “these three are one.” Heaven’s testimony concerns identity. It reveals who Yahshua truly is.

The Father is the invisible, eternal Spirit—the One whom no man hath seen at any time. The Word is Yahweh expressed, Yahweh made visible, Yahweh speaking Himself into flesh. The Holy Ghost is the Spirit of truth proceeding from the Father, the same Spirit who overshadowed Mary, the same Spirit who descended upon Yahshua at the Jordan, the same Spirit who raised Him from the dead.

These three are one. This is heaven’s declaration: Yahshua is Yahweh revealed.

This is why His Name is not incidental. The Name Yahshua means “Yahweh is the Savior.” To believe in His Name is to believe the heavenly witness—that the Father was in the Son, reconciling the world unto Himself. Condemnation, John says, comes upon those who “believe not in the name of the only begotten Son of God” (John 3:18). The Name itself carries the message of who He is. Heaven testifies that Yahweh has come in the flesh, and the Name Yahshua is the banner of that revelation.

Earth’s Witness: The Revelation of What Yahshua Does in Us

John then turns to the earthly witness: the Spirit, the water, and the blood. These three “agree in one.” Earth’s testimony concerns experience. It reveals what Yahshua accomplishes within the believer.

The first earthly witness is the Spirit. This is the same Spirit the Father sends in the Son’s Name (John 14:26). The Spirit enters those who believe the heavenly testimony. He is the inward confirmation that Yahshua is Yahweh. He is the Comforter, the Teacher, the One who brings all things to remembrance. He is the abiding presence of God within the believer.

The second earthly witness is the water. Yahshua said, “Now ye are clean through the word which I have spoken unto you” (John 15:3). The water represents the cleansing, sanctifying, pruning work of the Word. It is the washing that prepares the branch to bear fruit. It is the continual purification that accompanies abiding.

The third earthly witness is the blood. The blood is the sacrificial life of Yahshua, the life that flows into the believer. “Except ye eat the flesh of the Son of man, and drink his blood, ye have no life in you” (John 6:53). The blood is union. It is participation in His life, His death, and His resurrection. It is the life of the Vine flowing into the branch.

Together, the Spirit, the water, and the blood testify that Yahweh now dwells in His people. Earth’s witness is the manifestation of heaven’s truth within human vessels.

The Convergence of the Two Witnesses in the Believer

Heaven declares who Yahshua is. Earth declares what Yahshua does. Heaven’s witness—Father, Word, Spirit—reveals the identity of the Savior. Earth’s witness—Spirit, water, blood—reveals the indwelling of that Savior.

The believer stands at the intersection of these two testimonies. To believe the Name Yahshua is to receive the heavenly witness. To receive the Spirit is to receive the earthly witness. To abide in Him is to experience the agreement of water and blood. To bear fruit is to manifest the life of Yahweh within.

This is why Yahshua said: “He that abideth in me, and I in him, the same bringeth forth much fruit.” (John 15:5) Fruit is not human achievement. It is the earthly witness of the heavenly truth. It is the visible evidence that the Spirit, the water, and the blood are at work within the believer. It is the manifestation of Yahweh’s life in a human soul.

The Unified Testimony: Yahweh Revealed and Yahweh Indwelling

When the heavenly witness is believed, the earthly witness begins its work. The Name reveals Yahweh as Savior. The Spirit enters to confirm that Name. The water cleanses the branch. The blood supplies the life. The abiding produces fruit.

This is the agreement of the two witnesses. This is the testimony God has placed in the believer. This is the life of Yahshua made manifest in His people.

Heaven testifies to His identity. Earth testifies to His indwelling. Together they declare one truth:Yahweh has come, Yahweh abides, and Yahweh bears fruit in those who believe His Name. 

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The Longing That Leads to Love—and the King Who Calls

Humanity’s endless quest for love is no accident. Beneath every poem, song, and search for human connection lies a deeper yearning—for God Himself. For “God is love” (I John 4:16). We seek echoes of Him in others, because we were made in His image, wired to respond to His divine presence. The search ends when He is found.

The Hebrew prophets and apostles testified of this love. The Son of God didn’t merely speak of it—He lived it out. By laying down His life for His friends, He offered the greatest love known to mankind (John 15:13). But the Cross was not the end. It was the invitation. For those who believe, Christ calls us to present our lives as living sacrifices (Romans 12:1)—not as martyrs for heaven’s reward, but as vessels of love to a love-starved world.

Dying to Self, Rising in Love

To walk as He walked begins at Calvary. Spiritually joining Him on the cross means our old nature dies with Him: “He that is dead is freed from sin” (Romans 6:7). This rebirth isn’t mere symbolism. It’s a transformation—freedom from the selfish life, entering into resurrection power fueled by agape love. Believing we are buried and raised with Him enables us to walk in newness of life (Romans 6:4–5).

Yet many falter. Not because His power is lacking, but because corrupted doctrines and traditions stunt growth. Like children fed on spiritual junk food, many resist the sincere truth of the Word. They cling to old wine, declaring it better—unwilling to taste the new, pure doctrine (Luke 5:39).

The Overcomers…and the Tragedy of the Refusers

Thankfully, some will awaken. God has called a remnant, foreknown and chosen to be conformed to the image of His Son (Romans 8:29). They’ll answer the high calling, decreasing so Christ can increase within them, becoming the vessels through which divine love touches all people.

But not everyone will respond. Scripture warns of those who recoil from the truth, buried in comfort, traditions, or fear. Consider the five foolish virgins—shut out from the wedding feast, unprepared for the Bridegroom (Matthew 25:1–13). Or the servant who hid his talent in the ground, scolded as “slothful and unprofitable” by the returning Master (Matthew 25:26). These are not mere metaphors; they are solemn realities.

Those who reject the call to spiritual growth will not mature into love. They will not reign. They will remain infants—content, perhaps, but barren of the fruit that restores righteousness to a broken world. What Christ seeks is a people who will reflect Him fully, expressing divine love that heals, redeems, and incarnates God once again on earth.

Answering the Highest Call

We are living in the days of the latter rain—His Spirit is being poured out. Will we remain near the nursery, or rise to sit with Him on His throne? (Revelation 3:21). Agape love is the bond of perfectness, the final attribute that completes us in Christ. Those who cultivate it will reign. Those who resist it, according to scripture, will be left behind—not out of spite, but because they rejected the very path that leads to transformation.

I believe that we will grow to be His sons and daughters, His lights shining into the deepest, darkest dungeons of the earth: To “bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound” [Think spiritually. Isaiah 61:1].

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God’s Chosen Fast Is Spiritual, Not Physical

It is not denying yourself of earthly food.

The fast that God has chosen is not one of physical abstinence from food, but of spiritual abstinence from falsehoods. In Isaiah 58, Yahweh defines His kind of fast, emphasizing the rejection of false doctrines and the corrupt influences of the world.

By turning away from false teachings, He has promised us power to “loose the bands of wickedness” and “undo the heavy burdens” (v. 6). This spiritual fast grants us divine strength as we align our thoughts and actions with the mind of Christ. He is an invisible Spirit. “And they that worship Him must worship in spirit and in truth” (John 4:24). This includes fasting.

Yahweh calls on His people to avoid consuming the tainted spiritual bread of insincerity, wickedness, and falsehoods. Unlike literal bread, this sustenance represents the invisible, harmful spiritual nourishment that corrupts the soul. God’s fast is a call to purity and truth, inviting us to seek His guidance and embody His teachings in our lives.

It is natural to think “fasting from food.” But that is the point. Yahweh’s fast is not natural but spiritual. His fast is not earthly but spiritual. It is performed in our hearts and minds.

When we hear the word “fasting,” we always think of abstaining from food. But Yahweh’s fast is abstaining from spiritual things like false precepts, false doctrines, and false concepts about Christ and His plan and purpose.

Fasting under Old Covenant and New Covenant

Fasting from earthly food aligns with the Old Covenant, which was an agreement with God using earthly, physical types and shadows.

However, we now live in the New Covenant, and the fast Christ has called us to is in an invisible, spiritual realm. In that realm, Christ is everything, and we are a part of Him; we are members of His spiritual body.

The New Covenant is a spiritual witness and enactment of the Spirit of Christ working in us. Instead of a physical type, we have a spiritual reality in Christ.

Spiritual fasting involves refraining from consuming the ‘bread’ of false doctrines and misleading teachings. To fast spiritually is to reject and distance oneself from doctrines that are untrue or harmful.

We have come a long way; we love Christ, for He has saved us from our sins (Romans 6). But we are not in the growth of the early apostles; we have faults and shortcomings. These things are to be abstained from in a spiritual fast.

You may ask, “What things must I repent of to bear 100-fold fruit?” You must “examine yourselves to see whether you are in the faith; test yourselves. Do you not realize that Christ Jesus is in you—unless, of course, you fail the test? (II Cor. 13:5).

[Next time the Spirit of truth will show us an example of spiritual fasting in the Last Church Age. It is what we are to repent of, in order to be invited by Christ to sit with Him on His throne. The ball is up in the air. The time of the end contest is upon us. Who of us will leap up and learn from the Spirit’s teaching. I said “us.” Who of us will answer the “high calling”? Who will bear 100-fold fruit, as in the Parable of the Sower? Who will “rule over ten cities” during His 1,000 year reign right here on earth? Who will stop playing church and be the church, which is His body? The Spirit is asking us, Who will help me? Who will be my yokefellow?

He is rooting for us. Christ already sees us as His mighty men and women of valor. We need His eye salve to see the same thing that He sees. God bless all of you with His grace and mercy as you go through the spiritual life cycle, bearing 30, 60, and 100-fold fruit. {Read more here: parable sower | Search Results | Immortality Road If this resonates with your spirit, please make a comment and share this article with just one person on your email list. We need to reach out and feed His lambs and sheep, to show Christ that we love Him (John 21:15-17). Study it out.]   Kenneth Wayne Hancock

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Two Promises from God—Conditional, but Powerful (Part 1)

Christ made two great promises. But they are conditional. If the condition is met, then we are catapulted into the 60-fold and 100-fold spiritual growth (Matt. 13:3-23). This is the growth that Christ and His apostles walked in. Yes, this is the ticket for entry into His inner circle, the Round Table, if you will. {Please take a moment and hit the “Subscribe” button.}

Some of you may not believe me about being like Christ and attaining Christlike growth. Yet it was the King Himself who said, “He that believes on me, the works that I do shall he do also; and greater works than these shall he do because I go to the Father” (John 14:12). What “greater works”? The miracles! This is the spiritual growth that the early apostles had: The power to raise the dead and heal the impossibly and terribly sick.

[This is what you have prayed and asked God for. You’ve asked Him for a great move, that He would fill you with His Holy Spirit, that His church would awaken. He is showing us how He is doing it. He is coming back for “a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Eph. 5:27). To be ready for His coming, we must stand faultless, cleansed of all spiritual spots and moral blemishes. We must be holy and worthy to be immersed into the Holy Ghost and fire (Acts 2:1-4).

The First “If…”

Christ said, “If a man love me, he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23). “If a man love Me…” Here is the first condition. The person that loves Christ will “keep His words.” If we love Christ by keeping His words, then the Father will love us. And the godhead will come and stay and dwell within us. This is the abiding!

This is a powerful promise. The Father Himself has promised to live in us—if we keep Christ’s words! We want this relationship, to have the Father living in us and doing His works (Acts 2:33).

So, how do we “keep Christ’s words”? As we have seen before, the word “keep” is translated from the Greek word meaning “to guard, to preserve, to protect.” And the word “words” comes from the Greek word logos, which is the plan and purpose of God spelled out from the beginning. We know that Christ is the Logos, the Word “made flesh” that dwelt among us and still does in the Spirit. Christ is the Purpose enacted for us all to see. [For more on this, see links at the end of this article.]

A Higher Love

Someone will say, “The Father already loves us.” Yes, He does. But now He is talking about a higher love. The depth of this love for us comes after we love Christ by keeping His words.

For, you see, the Father loves us in our spiritual infancy. But the Father’s love for us in this context is a deeper kind of love. It is like in the natural world. Our love for an infant is on a certain beginning level. Our love for a baby is not based on the same criteria as for a mature human being walking in the Spirit, making their “calling and election sure.”

The Father’s love for us as seen in John 14:23 is deeper, based on our hunger for His knowledge and our performance of His desires. God’s love at this stage of growth is a profound appreciation of our walk of faith, trusting Him, even though the trials are daunting. We are spiritually talking about young men and women in spiritual growth.

John wrote to “young men because you are strong and the word of God abides in you, and you have overcome the wicked one” (I John 2:14). John is not writing to a “babe in Christ.” He is writing to the spiritually strong, to those with the word of God dwelling in them, having overcome Satan’s tricky ploys. This is 60-fold fruit bearing. They know God’s plan and purpose of reproducing Himself in a body of sons and daughters. They are strong with the Spirit abiding in them. They have overcome the devil.

The trouble is this: Most children of God want to remain spiritual baby Christians. They are content to bask in the Father’s love. They are mostly alive for what they can receive from the Father. But He wants them to grow in wisdom and understanding that they might learn how to love Him like He loves them. But most really don’t want to grow; they want to be happy and not face any trials and problems. God sees this as being “lukewarm.”

To show that we love Him more deeply, He tells us to guard, protect, cherish, and preserve His words, the Logos. We are to watch and guard His eternal purpose, which was with God in the beginning. And His purpose is this: God is reproducing Himself in us. When we guard the Logos, the Father will love us, and God will feel welcome to abide, stay, and remain in us. This process brings the abiding.

Why isn’t this happening much more often in the world? Because before you can guard and preserve His eternal plan and purpose, you must know what His plan and purpose is. We are talking about “knowledge of the holy.” Those that love Christ will learn of the Logos (November | 2024 | Immortality Road; Guarding the Logos | Immortality Road).

God loves those who guard, cherish, and protect the logos, the mind of Christ. He promised that He would dwell and abide in us! A wonderful promise!     Kenneth Wayne Hancock

[For more: “Love Makes Known the Plan of God” | Immortality Road; abide | Immortality Road ]

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Guarding the Logos

As Christians, we have feelings for Christ. We see His love for us, and it touches our hearts. But do we love Him the way He desires us to? Let us learn from the Master Teacher how to love Him more deeply.

Christ said, “If a man love Me, he will keep my words” (John 14:23). Let’s dive a bit deeper. Let’s focus on the words “keep” and “words.”

“Keep” is translated from the Greek word that means “to guard from attacks.” The word “words” is translated from the word logos. This is the same “logos” used in the famous verse of John 1:1. “In the beginning was the Logos…and the Logos was God.” The logos is the mind of Christ. It is His thoughts and words of His purpose and plan.

Therefore, Christ is saying, If a man loves Me, he will guard the logos; he will guard the Word, the mind of Christ, from any assaults from the enemy. He will stand guard against any attack on His thoughts and His mind. Guarding the logos means not allowing the enemy to sully His purpose and plan.

Starting with Our Own Minds

And it starts with us. First, we must start by guarding our own minds from the attacks of the devil. This entails putting on the “whole armor of God.” We, with the Spirit’s help, must start “casting down imaginations and every high thing that exalts itself against the knowledge of God, bringing every thought into captivity to the obedience of Christ” (II Cor. 10:5). This is guarding the Logos.

Since we are to have the same mind of Christ, we are to guard His thoughts that are developing within our own mind. We do this through purging and pruning away old false concepts about Him. We then begin to share the truth by the Holy Spirit. This truth is found in His thoughts concerning His kingdom.

The mind of Christ is the Logos. It is the whole plan and purpose of God. We are to guard this truth, this Logos, in our own minds and then protect it as we grow spiritually for His sake. He said, “If a man loves Me, he will keep [guard] my words [logos]…” He is saying, The person who loves Me will watch, guard and protect the Logos. He will stand watch and guard the mind of Christ. By this, we show Him our belief and dedication to His cause. This is us abiding in Him.

When we guard the Logos, then something wonderful happens. Christ says, “And My Father will love him, and we will come unto him and make our abode with him” (Jn 14:23). This is God abiding in us.

First, it is us abiding in Him. This opens the door to Him abiding in us. Again, this glorious presence happens when Christ sees us guarding His logos, when He sees us “keep His words.”     

Kenneth Wayne Hancock

[If you have read this article to the end, you must like the content. Please hit the like button; I’d like to know how many have read these words of truth. Yes, the Spirit is taking us into deeper living water. He did say that the Spirit of truth “will guide you into all truth” (John 16:13). This essay will soon become a chapter in the new book that we are working on, called The Abiding. I hope you enjoyed the preview. Meanwhile, get all crazy and make a comment or send me an email. Tell me what you think about it. Ask a question. Start a dialogue. I would love to know better the “few there be to find” life (Mat. 7:14).]

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In the Beginning Was the Seed—Part One

(Every garden begins with a seed. The Spirit is saying, Come with Me and dig deep in the garden of God)

We must “dig deep” because the garden holds a secret. But the garden gate is locked; we need the key. Christ is the key to the mystery of the locked garden gate. Christ’s words enfold this truth: “The parable is this: the seed is the word of God” (Luke 8:11).

Seed = Word. Word = Seed. Therefore, “In the beginning was the Word [Seed]…And the Word [Seed] was God” (John 1:1). And the Seed was God. In the beginning of all things was the Seed. And those that are His have been “born of that incorruptible seed, the word of God” (I Peter 1:23).

We now believe that the Seed, the Son of God, died, was buried, and was raised from the dead. Our belief in Him generates a new birth of that same Seed/Word in our hearts. We have that same seed in us. We are created in His image–both physical and spiritual. Like a garden seed is programmed to die, be buried, and spring to life, so it is in the spiritual realm.

What do seeds do? They grow. They are designed to spring to life and grow. Be it animal, vegetable, or spiritual, we are all designed to grow from a seed. In the Holy Bible, Christ and his apostles have commanded us to do certain things to spur on this growth.

The book The Additions to the Faith deals primarily with one of His commandments: “Add to your faith” the seven additions of the divine nature (I Peter1:5). Your faith is really His faith. There is only one faith (Eph. 4:5). Faith is the seed-beginning of all potential spiritual growth. It takes believing the word/seed faith, having not seen the physical evidence.

We should pause before exploring the seven additions to our faith. We must hold this truth tightly. The faith we have now from God is Christ’s actual faith/belief system. Christ believes  His own plan to spread agape love all over the earth in human beings.

God’s purpose is the reproduction of Himself, which is Love. He does this by using the age-old Law of Harvest: Each seed bears its own kind. “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap” (Gal. 6:7 NASB). Spiritually speaking, we reap what we sow. But this sowing and reaping has nothing to do with Christians giving money to evangelists and believing that they will gain a return of money “one hundred-fold.” This prosperity doctrine is insidious. It preys on desperate people who fall into the trap of always looking after the flesh, thereby missing the Holy Spirit.

The Law of Harvest has to do with spiritual growth, as well as physical. Christ said, “The words I speak they are spirit and they are life” (John 6:63). There is no spiritual growth except through a germinated seed. The seed is the word of God. Then the word, like Christ, is made flesh in our mortal bodies. But the seed must be sown in good ground, in a “good and honest heart.”

Spiritual growth is how much of God’s Spirit of love grows in our hearts. He wants us to bear the peaceable fruit of righteousness in a fully mature growth which Christ calls bearing 100-fold fruit. To bear this amount of spiritual fruit, we must “know him that is from the beginning,” the beginning of all things. “Beginning” is from the Greek word arche. This “arche/beginning is not a recent, little beginning. It is big and deep and goes back before the worlds were framed by the word of God. The same word is used in John 1:1: “In the beginning was the Word.” Or, we can now say, “In the beginning was the Seed.”

This study gives us the key to the garden gate. This study about the Seed/Son opens it. And it gives us knowledge on how to enter the 100-fold fruit bearing growth. For knowing Christ from the beginning is the key.      Kenneth Wayne Hancock

[Order your free copy of The Additions to the Faith, with free shipping. Just send your name, the name of the book, and your mailing address to my email: wayneman5@hotmail.com ]

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The Bread from Heaven—Doing His Will

(From Journal, 3-11-18)

Christ said, “I have food to eat that you do not know about” (John 4:32 ESV). The disciples knew about earthly food. Therefore, Christ was speaking of a spiritual bread, a bread from heaven. So, we see that food = bread = manna. That food is the “hidden manna,” the invisible heavenly bread.

What is this bread from heaven? Let Christ teach us: “My food/bread/manna is to do the will of Him that sent Me, and to finish His work” (John 4:34). In other words, the heavenly food, the bread of God, is the doing of the Father’s will and finishing His work. This is what will sustain us on our pilgrimage.

Our trek here on earth is to do His will. Christ prays: “Thy kingdom come, thy will be done in earth as it is in heaven.” Most speak these words but have no knowledge of what they mean. His will for this earth is for His Kingdom to literally come and for His throne to be established in Jerusalem, the city of the great King. Yahshua is Yahweh in human form; He is the Anointed One. He is the “King of kings.” Most do not know of His will, yet. When this stone Kingdom arrives, and when the King prescribes orders to establish righteousness throughout, then He will have finished the works. The kicker: He is using us to fulfill His will.     

His will is extremely important. “Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.” Those entering the kingdom of heaven are doing His will; they obey Christ’s directives on how His government will spread throughout all the earth.

“Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (John 4:4). Doing-what-His-word-says is the food we are nourished by.

But many are not being fed, though they go to the church buildings every week. Notwithstanding, a few at present are learning what His will is and the word that explains His plan. The word that God speaks tells of His purpose, and His plan to accomplish it. His will is His intention to fulfill His purpose, which is to reproduce and multiply agape love, which He is. His word is the logical explanation [the logos] of how He will accomplish it. His word through the Spirit of Truth leads us into all truth. His word is the spiritual bread of life that feeds us and gives us overcomers strength to make it to His throne. 

Prayer that Fulfills His Will

Prayer is communing with God, who is our Creator, our Father, the great Spirit of love and truth. We enter His courts with praise and thanksgiving, acknowledging that He is “our Father,” that we are only one member of His royal family.

The loins of our mind must be girded with truth, for He is the Spirit of truth. Prayers uttered in error fail to move Him, but prayers founded in His truth works with Him and His plan and purpose, and those prayers penetrate the brazen dome of heaven and enter into His ears.

Prayers that exalt His will for His creation are answered. And what is His will? It is His intention to bring it all into Christ, that love be multiplied, that He who is love, would be reproduced throughout the universe. If we ask Him with this in mind, He will answer and give us what we need to finish the Father’s work.

(For more on this see purpose | Search Results | Immortality Road (wordpress.com)

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The Secret Purpose: “The Seed Is the Word of God”

You are seeking God. You would not be reading this if you were not. You want to dig deeper and find more understanding of God and His plan and purpose.

You love the people, but you realize that organized churchianity will not take you to where the Spirit is leading you. It is not delivering that depth that you know you need. You want to build on the rock of His word, and you wonder, “But what is the word exactly? Is it just the written word in the Holy Bible? What is the spiritual secret hidden in the lines of The Book?

Understanding God’s Purpose

We learn from the inspired written word of God that His purpose is to reproduce Himself. And to understand God’s plan and purpose of reproducing Himself, we must understand the Law of Harvest. “Whatever a man sows, that he will also reap” (Gal. 6: 7). Since the beginning, man has sown seed and has harvested that very seed.

This law was enacted by God Himself in the beginning. It is a law that governs both the celestial and terrestrial realms. God reassured Noah and all of mankind, “While the earth remains, seed time and harvest, and cold and heat, and summer and winter, and day and night shall not cease” (Genesis 8: 22).

Seed time and harvest. There is a “a time to plant, and a time to pluck up that which is planted” (Ecc. 3: 2). A time to plant the seed, and a time to harvest that seed.

The Son of God referred to Himself as a seed, the grain of wheat that must be buried in the earth before it germinates and springs up out of the ground. Thus that seed begins its life cycle that culminates in much fruit, the many grains of wheat at harvest time. “The hour is come that the Son of man should be glorified…Except a corn of wheat fall into the ground and die, it abides alone: but if it die, it brings forth much fruit” (John 12: 23-24).

The much fruit is the “many sons unto glory” (Heb 2: 10). Just like the harvest of wheat yields many grains of that same wheat, identical to the seed, so shall it be in the harvest of this present world age. The sons of God will be the harvest that will “make the captain of their salvation perfect through sufferings” (Heb 2: 10). Their destiny as kings sitting on the throne with Christ is the fulfillment of Christ’s own life cycle–just like that solitary wheat seed finds its fulfillment when it multiplies itself at harvest time.

The Secret

“Now the parable is this: the seed is the word of God” (Luke 8: 11). The parables reveal “things that have been kept secret from the foundation of the world” (Mat. 13: 35). The seed is the Word, and “the Word was made flesh and dwelt among us” (John 1:14). And that Seed, the Son of man, died, was buried, and sprang up from the dead. And that Seed germinates in the ground of our hearts when we believe the Savior rose from the dead.

This spiritual life cycle begins anew in us when we believe. And the Spirit within us now grows, and it will end in a harvest of many sons and daughters with the same  spiritual DNA that Christ has. That is us that I am talking about! Not some heavenly apple pie in the sky by and by. Not floating around heaven all day. No. I am talking about being like Christ. Okay. If you are not quite ready to go that far, then how about Peter, James, John, and Paul.

The Seed is the Word. The Word is the logos, which is the whole plan and purpose of God written out and spoken and wrapped up into it. And this logos/purpose/plan/kingdom/vision is all in the mind of God, in His thoughts, which are comprised of words.

And this Word/Logos was made flesh, the Son of God, our Savior. This is the Seed. Inside any seed is contained the whole life cycle of the plant-to-be, from the time of its germination, resurrection, and new life to its full harvest when the seed has reproduced itself. The seed’s destiny is foreordained inside the husk of that seed. With the proper nourishment and moisture, the seed will reproduce to its potential.

Now Christ is the Seed, the Word made flesh. And we, the children of God, are inside that Seed! We are in that Word; we are in that Seed. We are in that purpose, that plan, that kingdom, that vision. We originated in the very thoughts of God; we are in His mind, and He has poured all into His Son, the Seed. We are all in the Seed’s DNA. We who get it are part and parcel of God’s heart and mind. We are inside the mind of Christ, inside the Word, the Seed of God. For “He has chosen us in Him before the foundation of the world” (Eph. 1: 4).

The Word/Seed contains us. We are in His mind, thoughts, and plan. And inside this Word/Seed is the complete plan, including the pre-destiny of those who will be used in God’s plan–those who will be exactly like Him. That is us, “for in Him we live, and move, and have our being” (Acts 17: 28). And “we are in Him that is true, even in His Son” (I John 5: 20).

That’s the long and short of it. God believes all this about Himself and us. Now we just need to stretch our small minds and hearts to believe like He believes. When we believe in Him, we are believing in our personal destiny that He has written down about us, written in the Logos/Word/Seed, written in the Son, the Word made flesh.  The Word becomes light, for it makes His purpose and plan manifest; light reveals and makes known God’s secrets.    Kenneth Wayne Hancock

[This is an excerpt from my book, The Royal Destiny of God’s Elect. It is free with free shipping. Just send your name and mailing address and title of the book to my email: wayneman5@hotmail.com . And I will get it right out to you. Thank you for strolling with me down Immortality Road.]

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“O, Father, Where Art Thou?”

“O, Father, where art thou?” We have all wondered it, especially during trials of our faith. Where is our spiritual Father—really? He is not where we just think He may be. He is not where the preacher thinks He is. He is not where we hope he is. He is not where we imagine Him to be. He is not where we feel He is. No. No. The answer to this question does not come from a feeling. Feelings will let you down. So, how can we really know where He is?

“O, Father, where art Thou?” We will find the answer to this question in God’s words that have been written down. He is where He said he is. The word says that the Father is in His Son. Christ said that the Father is inside the Son. In fact, Christ commands us, “Believe me that the Father is in Me.”

The Son of God is the head of the spiritual body of Christ, which is the church. We are “members in particular” of His body. He is the head; we are His body. Because the Father dwells inside the Son, and because we are a part of the Son’s spiritual body, the Father dwells inside of us, too. That is if we have received His Spirit within our hearts.

“O, Father, where art thou?” The Father lives within the hearts of His children. We need only look in the mirror to see the Father’s dwelling place. He is in His temple—you and me. I wrote a song right after my conversion to Christ some 50 years ago called “He’s Living Here.” He is living here, deep inside, and it’s so clear this love I can’t hide because with Christ my old man is crucified…

His sweet presence can only be enjoyed when the Spirit of Truth is in our hearts. For the Father is the Spirit of Truth. If we have error within us, we are blocked from the Father. Because He is Truth. 

How Our Father Communicates with and through Us

Hearing from our Father is through words that the Spirit of Truth speaks. These words are from the Word. The words from the Word comes to us through thoughts. Our thoughts come from primarily two sources–our Father and the adversary Satan, who oversees dispensing evil thoughts and confusion into the earth (see Job 1). Remember Satan’s lies in the garden of Eden? “Has God really said that? God didn’t mean that. God just does not want you to know the best things.”

Satan is the accuser of the brethren. He accuses through negative thoughts running through our minds. Consequently, not every thought is from God. How can we discern? How can we tell which thought is from God and which is from Satan? For the answer, we must go back to the written word of God, for His thoughts will coincide with His written word. So, let’s not be waiting for audible words spoken to us by God in order to receive His words to us. We waste time doing that. No doubt that is what the five foolish virgins were doing. They did not study the written word, and they wound up with no oil in their lamps (Matt. 25:1-13). Go to the written word; these are His thoughts which outlines His plan and purpose. By studying His written words, we will have a library of His thoughts that the Spirit within can draw from. But do not go down every rabbit hole that Churchianity provides. They are in error; I didn’t say it; He did.

Christ said, The words I speak, they are spirit, and they are life. Our thoughts, no matter how lovely they sound to us, must agree with the written word of God. Dreams and visions do not always come from God. That is why we must “study to show ourselves approved unto God.” That is why we are told to “bring into captivity every thought unto obedience to Christ.” It helps to have the Teacher, the Spirit of Truth, teach us.

“O, Father, where art Thou?” His word says that the Father, the Holy Spirit, resides in the Son, of which Christ is the head, and we are the Son’s body. The Father dwells in us if we have indeed His Spirit residing within our hearts. But the Spirit will not dwell in unclean temples filled with error. It will not happen. Why? Because His word says so.

Where is the Father, the invisible Holy Ghost/Holy Spirit? I leave you with this quote. We will let the Spirit in Paul answer: “There is one body, and one Spirit…one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all and in you all” (Eph. 4:4-6). Kenneth Wayne Hancock

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