Category Archives: sons of God

Abide in Me: The Spirit Sent in the Name “Yahshua”

The Name, the Spirit, and the Fruit: Three Threads Woven Into One Revelation

There are seasons when the Spirit lays scattered truths before us, not as finished doctrines but as threads waiting to be woven. These notes, carried in my journal since 2003, have ripened into a single vision. Three truths appear again and again: the Name Yahshua, the abiding of His Spirit, and the bearing of spiritual fruit. At first, they seem like separate teachings, but they are in fact one revelation unfolding in three movements.

Believing the message contained in the Name Yahshua brings the Spirit into us.

The Spirit’s indwelling enables us to abide in the Spirit.

The abiding produces spiritual fruit. Or more tightly: The Name reveals the Savior; the Spirit unites us to Him, and the abiding manifests His life in us.

I. The Name Yahshua — The Revelation of Who Saves

Scripture declares that a man is condemned “because he hath not believed in the name of the only begotten Son of God” (John 3:18). Condemnation is not merely unbelief in a person, but unbelief in the message contained in the Name. The Hebrew name Yahshua means “Yahweh is the Savior.”

To believe in His Name is to believe that:

  • Yahweh Himself has come in human form,
  • Yahweh was in Christ reconciling the world unto Himself,
  • Yahweh took on flesh to offer that flesh as the sacrifice for sin.

Rejecting this is rejecting Yahweh-in-the-Son. Accepting it is receiving the revelation of who God truly is.

II. The Spirit Sent in His Name — The Indwelling Witness

The Master promised, “But the Comforter, which is the Holy Ghost, whom the Father will send in my name, he shall teach you all things” (John 14:26). The Spirit comes in the Name because the Spirit confirms the truth of the Name.

Believing the message inside Yahshua’s Name opens the door for the Spirit to enter. The Spirit is the inward witness that the Father was in the Son, and that the Son is in us. The Spirit brings all things to remembrance because He is the same Spirit that dwelt in Yahshua from the beginning.

This is why John writes, “He that doeth the will of God abideth for ever.” The Spirit enables the doing, and the doing reveals the abiding.

III. Abiding in Him — The Union That Bears Fruit

The Master’s words are clear: “He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing” (John 15:5).

Abiding (μένω) means to remain, dwell, continue, stay. It is the language of union.

Fruit is not the result of human effort; it is the result of divine indwelling. Christ said, “I have chosen you, and ordained you, that ye should go and bring forth fruit… that whatsoever ye shall ask of the Father in my name, he may give it you” (John 15:16).

Here the three threads meet:

  • The Name reveals who He is.
  • The Spirit enters because we believe that Name.
  • Abiding becomes possible because the Spirit dwells within.
  • Fruit appears because His life flows through us.

To ask “in His Name” is to ask according to the truth of His identity — Yahweh dwelling in the Son, now dwelling in us by the Spirit. Such asking is always answered, for it is the will of God that we bear much fruit.

IV. The Witness Within

“He that believeth on the Son of God hath the witness in himself” (1 John 5:10). The witness is the Spirit. The Spirit is sent in the Name. The Name reveals Yahweh as Savior.

Thus, the believer becomes a living testimony that Yahweh has come in the flesh, that He abides in us, and that His life is now bearing fruit through us.

This is the golden cord tying the three threads together: Believing the Name brings the Spirit. The Spirit enables abiding. Abiding produces fruit. This is the will of God. This is the life of God. This is the revelation of Yahshua. kwh [I pray a blessing on all my readers. If this revelation has met a need, hit that like button and subscribe and make a comment.]

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The Spirit of Christ and the Spirit of Antichrist

A Study on the Identity of God and the Discernment of Spirits

The true Spirit of God is identified by one central confession: that Yahweh—the eternal Father and Creator—has come in the flesh as Yahshua the Messiah. Anyone who denies that the Father Yahweh dwelt in the Son is operating under the spirit of antichrist, which means “instead of Christ” from the Greek.

The apostle John teaches that the ultimate test of spiritual discernment is not emotion, religious activity, or outward appearance, but confession—specifically, the confession of who God is and how He came among us. To discern the Spirit of God from the spirit of antichrist, we must begin where Scripture begins: with the name and identity of God Himself.

The Name of God and the Incarnation of Yahweh

The first step in spiritual discernment is to get the name of God right. Scripture reveals that Yahshua is the name of the incarnate Yahweh—Yah in human form. Yahweh is the Father, and Christ Himself testified that the Father dwelling within Him performed the miracles (John 14:10).

Yahweh declares plainly: “For I am the LORD [YAHWEH] your God, the Holy One of Israel, your Savior… and beside Me there is no savior.” (Isaiah 43:3, 11) Therefore, the one who confesses that Yahweh is the Savior, and that He has come in the flesh as the Anointed One, is confessing the truth revealed by the Spirit of God.

The Spirit of God vs. the Spirit of Antichrist

John gives the test: “Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. This is the spirit of the antichrist…” (1 John 4:2–3). To “confess Christ come in the flesh” is not merely to acknowledge that a man named Jesus once lived. It is to confess who came in that flesh: Yahweh Himself—the Father—dwelling in the Son.

John later calls this “the Spirit of truth.” The “spirit of error” denies that Yahweh has come in the flesh of Christ. He sharpens the point: “Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son” (1 John 2:22). To deny the Son is to deny the Father, because the Father was in the Son. To deny the Father in the Son is to deny the Son Himself. This is the essence of the antichrist spirit.

The Witness of the Spirit

John also teaches that eternal life is in the Son (1 John 5:11). Paul calls this the “Spirit of life” (Romans 8:2), and John says, “the Spirit is truth” (1 John 5:6). This Spirit bears witness with our spirit (Romans 8:16), testifying to the truth of God’s identity.

What truth does the Spirit testify? That Yahweh, the great Creator Spirit, poured Himself into a human vessel—the Son Yahshua—whose very name means “Yahweh is the Savior.” This is the witness the Spirit gives inside every believer.

Believing in the Name of the Son

John concludes his first epistle with this assurance: “These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life…” (1 John 5:13)

To “believe in the name of the Son of God” is to believe that the Father was in the Son, and that through this union Yahweh saves His people from their sins. “He who believes in the Son has the witness in himself” (1 John 5:10). That person has the Spirit. That person has eternal life.

John echoes this in his Gospel: “But as many as received Him, to them He gave the right to become children of God, to those who believe in His name” (John 1:12). To receive Him is to believe in His name—Yahshua, the same name as Joshua of old, meaning “Savior.”

Conclusion: The Foundation of Spiritual Growth

Spiritual growth begins with getting the identity of God right. Everything in the life of faith flows from this revelation: Yahweh the Father has come in the flesh as Yahshua the Messiah.

This is the Spirit of truth. This is the confession of the Spirit of God. This is the foundation of eternal life. To deny this is to embrace the spirit of antichrist. To confess it is to walk in the light, to receive the witness of the Spirit, and to enter into the life of the sons of God.

{What are your thoughts on these things? Leave a comment and like and subscribe. kwh}

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John the Baptist—Forerunner of Yahweh in Human Form

From the moment John the Baptist stepped out of the wilderness, his voice shattered the silence of four hundred years with a message that demanded attention: “Prepare the way of the Lord.” His cry was more than a call to repentance — it was the announcement that Israel’s God was drawing near in an unprecedented way.

John’s mission as the forerunner only makes sense when seen through the lens of the oneness of God: the eternal Yahweh was coming to His people clothed in human flesh. John the Baptist’s ministry points directly to the mystery and majesty of the incarnation — that “God was in Christ reconciling the world unto Himself,” and John’s role was to prepare hearts for the arrival of the Son of God, who is the visible expression of the one true God Yahweh.

John the Baptist was unique, for he pointed a nation to the Son of God. The Son was going throughout the land doing miracles, claiming that it could only be the Father Yahweh working the miracles (John 14:10).

The miracles gave life, for Life was in the Son of God. “And the Life was the light of men” (John 1:4). John the Baptist was “not that Light but was sent to bear witness of that Light” (v. 8). The voice of one was crying in the wilderness, telling all to repent, for the Son of God—the Light—had come. He had studied the words of the Holy Spirit, the Comforter—words through the pen of Isaiah (Isaiah 40:1-5).

“Comfort, comfort my people, says your God.” This shows us that the Comforter, the Holy Spirit, is come. “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me.” He will testify the truth as to who I am.  (John 15:26).

The Spirit of truth will reveal secrets concerning just who the Son of God is. The secret is this: The Son is the Father clothed in human form. Proof: Isaiah 9:6 speaks of Christ, the Son of God, calling Him the “Everlasting Father.”

The Way of Yahweh Is Yahweh’s Way

In Isaiah 40: 3, the voice of the Comforter’s forerunner cries in the wilderness saying, “Prepare the way of the LORD—Yahweh, Yahweh in human form.

We are on the way of Yahweh when we “make straight in the desert a highway for our God. [He is speaking of a desert highway for the Christ, the Son of God.] Every valley [the lowly and humble] shall be exalted, and every mountain and hill [the proud nations] shall be made low, and the crooked shall be made straight…and the glory of Yahweh shall be revealed, and all flesh shall see it together, for the mouth of Yahweh has spoken it” (verses 3-5).

The voice of the forerunner commands us, “Prepare the way of the LORD, who is Yahweh.” John the Baptist was speaking of Yahshua of Nazareth, of course. Therefore, the Son of God is the “way of Yahweh.” For Yahshua said, “I am the way, the truth, and the life—of Yahweh.”

The Son of God is the way of Yahweh. He is Yahweh’s way to manifest love unto this world. The Son is Yahweh’s way to provide forgiveness of sins. The Son is Yahweh’s way to give man hope in the resurrection. The Son, the appearance of Yahweh in human form, is the way that Yahweh makes Himself known to His creation (“I and my Father are one… If you have seen me you have seen the Father.”)

John the Baptist was that voice of one,” the forerunner of Yahweh, who came in the Son of God. “Prepare the way of Yahweh. Make His paths straight.” The Savior Yahshua is the path, the way, that leads us from death to life, from mortality to immortality.

The Spirit said to prepare the way of Yahweh. And sure enough, Yahweh came right after John the Baptist’s announcement. Yahweh came in human form, in the form of a servant, a humble man “acquainted with grief.” And He wept over His creation, for He had created them, and they had gone astray and were scattered as “sheep without a shepherd.”

And so, it goes on today. The everlasting Father is reaching out to whomsoever will come. Who will believe that it is the Father Creator God Himself who walks in human form among us? Who will believe that He “tasted death for every man. He then was raised from the dead, His body changed into a spiritual body which matches the original spirit body that He created everything in, in the beginning.

But “few there be to find this way of truth.” Yahweh’s way. How important is all this? The Son said, The only way that one may worship God is “in spirit and in truth.” The truth about God, His nature, where He is found, how He reveals Himself—all this is the truth. And the Son said, “I am the way, the truth, and the life.”

Conclusion

John the Baptist’s ministry forms a vital bridge between Israel’s prophetic hope and the revelation of God in Christ. His message prepared the hearts of the people for more than a teacher or miracle‑worker; it prepared them for the arrival of Yahweh in human flesh. Through the lens of the oneness of God, John’s role becomes even more astonishing: he was announcing that the God who promised to come to His people had finally arrived, not through another, but in His own incarnate presence. John’s voice still echoes today, calling us to behold the Lamb of God — the Son who reveals the Father because He is the very presence of the one true God among us (John 20:28; 1 Timothy 3:16).      Kenneth Wayne Hancock

Study Guide–John the Baptist’s Forerunner Role

•           “Prepare the way of the Lord” — Isaiah 40:3; fulfilled in Matthew 3:3, Mark 1:2–3, Luke       3:4, John 1:23

•           John’s baptism of repentance — Mark 1:4, Luke 3:3

•           John preparing for the One who would baptize with the Holy Ghost — Matthew 3:11,      Mark 1:7–8, Luke 3:16, John 1:33

•           John as the divinely sent forerunner — Malachi 3:1, Malachi 4:5–6, echoed in Luke 1:17

The Oneness of God Revealed in Christ

•           “God was in Christ reconciling the world unto Himself” — 2 Corinthians 5:19

•           Jesus as the visible image of the invisible God — Colossians 1:15

•           The fullness of God dwelling bodily in Christ — Colossians 2:9

•           The Word was God and became flesh — John 1:1, John 1:14

•           Jesus/Yahshua as the express image of God’s person — Hebrews 1:3

•           “I and my Father are one” — John 10:30

•           “He that hath seen Me hath seen the Father” — John 14:9

John’s Testimony About Jesus/Yahshua

•           “Behold the Lamb of God, which taketh away the sin of the world” — John 1:29, John 1:36

•           John declaring Jesus “preferred before me” because He “was before me” — John 1:15, John 1:30

•           John saying he is unworthy to loosen Jesus’ sandal — Matthew 3:11, Mark 1:7, Luke 3:16, John 1:27

•           John identifying Jesus as the Son of God — John 1:34

Christ as Yahweh Come in the Flesh

These passages support the theological claim that Jesus is Yahweh revealed:

•           Prophecy of Yahweh coming to His people — Isaiah 40:3, Isaiah 35:4–6

•           Jesus identified as Immanuel (“God with us”) — Matthew 1:23

•           Jesus forgiving sins (a divine prerogative) — Mark 2:5–7

•           Thomas’ confession: “My Lord and my God” — John 20:28

•           The mystery of God manifested in the flesh — 1 Timothy 3:16

[If this has helped you in your search for truth, please subscribe, comment, like and share.]

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The Unveiling of God’s Sons: Love’s Final Act

God’s final act of love for this world is the unveiling of His children during these latter days. These sons and daughters are not the average church-going Christians. They will know that everything that has ever taken place on earth is prerequisite to this final revealing.

All the apostles spoke of their existence in His plan. The apostle John said that we are the sons (children) of God and that we shall be like him, for we shall see him as he is” (I John 3:2). Being like him is not just being saved and going to church. No, He’s promising to do the same things in the earth, the same miracle working power continuing.

John also said that when we receive the Spirit of Christ, God will give us “power to become the sons of God, even to them who believe on his name.” Christ’s Hebrew name is Yahshua. It means Yah is the Savior (John 1:12).

The central theme of Paul’s writings was God revealing His sons to the world. He said that the entire creation “groans and travails in pain waiting for the adoption, waiting for the “manifestation of the sons of God” (Romans 8:19-22). He said that Christ was the first-born son, “the first born among many brothers” (8: 29).

Peter Confirms It

Peter calls the sons of God “a chosen generation, a royal priesthood, a holy nation, a peculiar people… the people of God” (I Peter 2 :9). He also says that God has given us promises wherein we are “partakers of the divine nature” (II Pet. 1:4). We now take part in God’s sinless nature, growing up in Him. [You need to order my book, The Unveiling of the Sons of God. It’s free with free shipping.  Click here: Ordering My Free Books in Paperback | Immortality Road]

Not Many Mighty, Not Many Noble Are Called and Chosen

God has deliberately chosen people who are not powerful. In fact, these future 100-fold sons and daughters of God are taken from a lower state on the earth, so that when God effects great spiritual changes in their lives, and they begin to do the “greater works,” then they will know who is doing it–God and not them. “That no flesh should glory in His presence” (I Cor.1:29).

They are new recruits in Gideon’s army; they are very few; they are without weapons for earthly combat. These future manifested sons will be despised like Goliath despised David, but God has chosen them, and they will surrender to His call. And they will help bring an end to Satan’s government. This is the revelation that the stories from the Old Testament tell us.

The offspring of God, who once were dead in their sins, have now been made alive by his faith in Christ’s resurrection. God, “declaring the end from the beginning,” sees the end product of God’s spiritual life cycle within them and “calls those things that be not [Christ fully in them] as though they were.” (Romans 4:17).

Finally, this divine unveiling is not a distant hope but a present reality unfolding in the hearts of those who believe. The Spirit of Christ empowers His children to walk in the fullness of their identity—not merely as followers, but as manifest sons carrying His likeness and authority. As creation groans in anticipation, the sons of God arise, revealing Yahweh’s glory through lives transformed and miracles continued. This is the culmination of all history: the revelation of a people who reflect Him, move in Him, and fulfill His purpose on earth.   kwh [If this has stirred your heart, tell His people about it by commenting. Love to hear from you.]

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Two Promises from God—Conditional, but Powerful (Part 1)

Christ made two great promises. But they are conditional. If the condition is met, then we are catapulted into the 60-fold and 100-fold spiritual growth (Matt. 13:3-23). This is the growth that Christ and His apostles walked in. Yes, this is the ticket for entry into His inner circle, the Round Table, if you will. {Please take a moment and hit the “Subscribe” button.}

Some of you may not believe me about being like Christ and attaining Christlike growth. Yet it was the King Himself who said, “He that believes on me, the works that I do shall he do also; and greater works than these shall he do because I go to the Father” (John 14:12). What “greater works”? The miracles! This is the spiritual growth that the early apostles had: The power to raise the dead and heal the impossibly and terribly sick.

[This is what you have prayed and asked God for. You’ve asked Him for a great move, that He would fill you with His Holy Spirit, that His church would awaken. He is showing us how He is doing it. He is coming back for “a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Eph. 5:27). To be ready for His coming, we must stand faultless, cleansed of all spiritual spots and moral blemishes. We must be holy and worthy to be immersed into the Holy Ghost and fire (Acts 2:1-4).

The First “If…”

Christ said, “If a man love me, he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23). “If a man love Me…” Here is the first condition. The person that loves Christ will “keep His words.” If we love Christ by keeping His words, then the Father will love us. And the godhead will come and stay and dwell within us. This is the abiding!

This is a powerful promise. The Father Himself has promised to live in us—if we keep Christ’s words! We want this relationship, to have the Father living in us and doing His works (Acts 2:33).

So, how do we “keep Christ’s words”? As we have seen before, the word “keep” is translated from the Greek word meaning “to guard, to preserve, to protect.” And the word “words” comes from the Greek word logos, which is the plan and purpose of God spelled out from the beginning. We know that Christ is the Logos, the Word “made flesh” that dwelt among us and still does in the Spirit. Christ is the Purpose enacted for us all to see. [For more on this, see links at the end of this article.]

A Higher Love

Someone will say, “The Father already loves us.” Yes, He does. But now He is talking about a higher love. The depth of this love for us comes after we love Christ by keeping His words.

For, you see, the Father loves us in our spiritual infancy. But the Father’s love for us in this context is a deeper kind of love. It is like in the natural world. Our love for an infant is on a certain beginning level. Our love for a baby is not based on the same criteria as for a mature human being walking in the Spirit, making their “calling and election sure.”

The Father’s love for us as seen in John 14:23 is deeper, based on our hunger for His knowledge and our performance of His desires. God’s love at this stage of growth is a profound appreciation of our walk of faith, trusting Him, even though the trials are daunting. We are spiritually talking about young men and women in spiritual growth.

John wrote to “young men because you are strong and the word of God abides in you, and you have overcome the wicked one” (I John 2:14). John is not writing to a “babe in Christ.” He is writing to the spiritually strong, to those with the word of God dwelling in them, having overcome Satan’s tricky ploys. This is 60-fold fruit bearing. They know God’s plan and purpose of reproducing Himself in a body of sons and daughters. They are strong with the Spirit abiding in them. They have overcome the devil.

The trouble is this: Most children of God want to remain spiritual baby Christians. They are content to bask in the Father’s love. They are mostly alive for what they can receive from the Father. But He wants them to grow in wisdom and understanding that they might learn how to love Him like He loves them. But most really don’t want to grow; they want to be happy and not face any trials and problems. God sees this as being “lukewarm.”

To show that we love Him more deeply, He tells us to guard, protect, cherish, and preserve His words, the Logos. We are to watch and guard His eternal purpose, which was with God in the beginning. And His purpose is this: God is reproducing Himself in us. When we guard the Logos, the Father will love us, and God will feel welcome to abide, stay, and remain in us. This process brings the abiding.

Why isn’t this happening much more often in the world? Because before you can guard and preserve His eternal plan and purpose, you must know what His plan and purpose is. We are talking about “knowledge of the holy.” Those that love Christ will learn of the Logos (November | 2024 | Immortality Road; Guarding the Logos | Immortality Road).

God loves those who guard, cherish, and protect the logos, the mind of Christ. He promised that He would dwell and abide in us! A wonderful promise!     Kenneth Wayne Hancock

[For more: “Love Makes Known the Plan of God” | Immortality Road; abide | Immortality Road ]

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From Death to Everlasting Life—From Earthly Bodies to Heavenly Bodies

(from Kenneth Wayne Hancock, Journal entry, 9-20-21)

Mankind’s trouble is traced from his realization that the earthly body that he walks around in will one day die. It is dissolving even now in a slow march to the grave. Ashes are its destiny. Unless he is a child or a fool, man knows that his body will melt back into the earth.

Our “days are consumed, like smoke” (Psalm 102:3). When the dawn of death’s reality shrouds are minds, we groan under its weight. For we know that in a few short years our earthly body will succumb to our Creator’s will. For He has subjected all humans to the “bondage of corruption (decay unto death)” in hope that we will see the futility of living only for ourselves in this earthly life (Rom. 8:20-23).

The aging visage we see in our mirror is a witness to these things. But then we see Him! High and lifted up, waiting for the few, the remnant, the first fruits to realize the Answer to all their trepidations.

In Adam, all will wither and fade to dust and ash, but “You, Yahweh, shall endure forever” (Psalm 102:12). And because of your great mercy, You see our plight of impending doom, and you reach down and help us live.

“Yahweh looked down from His sanctuary on high; from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death.” And why does He save us? “So the name of Yahweh will be declared in Zion and His praise in Jerusalem, when the peoples and the kingdoms assemble to worship Yahweh” (102:19-22).  

But now the whole of creation groans with us, waiting for “the manifestation of the sons of God.” (Rom. 8:19). We all wait for the unveiling of the sons and daughters of God. This body of humans will have received their new, spiritual bodies, like the body that the Son of God resides in now. That kind of spiritual body is an everlasting body.

These 100-fold fruit bearing followers of the Lamb will come on the scene at the appointed time of the end. God’s Spirit through them will govern the earth. God will “restore all things” that He prophesied through His prophets. He will establish his kingdom and all peoples and nations will praise his name. But now, He humbles us as we learn that only He will endure. The heavens and the earth “shall perish, but You shall endure” (Psm. 102: 26-27). As we await the appointed time when our earthly body will be “swallowed up” with our new celestial body, we have joy knowing that He will deliver. This vision is the “law [the instruction] and the testimony,” which is “the spirit of prophecy” (Isa. 8:20; Rev. 19:10).   Kenneth Wayne Hancock 

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“The Sure Mercies of David”

(from journal entry, 9-11-16 and 9-13-16)

Yahweh through His prophet Nathan spoke to David. “And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” What promises! What enduring love and steadfastness Yahweh showed to David, and by extension, 1000 years later, to Christ.

It is by God’s mercy that He saves us from sin and sinning. In so doing, He saves us from sin’s major consequence—death. We enter oneness with Christ, encouraged by His promise of immortality through Him.

In Acts 13:34 we see the “sure mercies of David” equated with the granting to us of eternal life—the opposite of death. He speaks of the resurrection of Christ and how Christ’s body did not see corruption [decay]. Believing in Christ’s resurrection will bring to us that same incorruptibility of the body when we receive our new spiritual body at the end of this age. Christ’s body not falling into decay insures for us that same future in Christ, to wit: We will receive from Him the “sure mercies of David,” mercies that He has promised us, also.

It is God’s mercy to extend to us and provide the way from utter destruction caused by sin in our lives to the eradication of sin on into the immortality of our spiritual body.

This promise of immortality in our new spiritual bodies that we receive at the end of this age is called the “sure mercies of David.” We are assured the same spiritual grace and mercy that was given to David. Hence—the “sure mercies of David.” God is inviting us to hear His words and to come to Him, to draw near to Him, trusting Him. We hear these same words from the Savior. “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Mt. 11:28). The rest comes to us when we believe in the “sure mercies of David,” when we believe we shall be blessed with a new spiritual body.  

He continues in Isaiah 55:3 by stressing the importance of listening to His words. “Hear and your soul shall live.” Take in the truth that I am saying, and your soul will live and not die. “And I will make an everlasting covenant with you, even the sure mercies of David.”

Only those with immortality can partake in an everlasting agreement. God is saying, I am making this agreement with you that if you hear my words and believe Me, that you will live forever. It is an everlasting covenant, for you will be around forever to enjoy the life I give you.

This is the “sure mercies of David,” when Christ, David’s son, makes all this possible. It is for this reason: Yahshua is “the root and the offspring of David” (Rev. 22:16). The “root of David” is Yahweh; the “offspring of David” is the Son of God incarnate, with the Father residing within Him. The Son of God is “the image of the invisible God [the Father] …for by Him was all things created…all things were created by Him and for Him. And He is before all things, and by Him all things consist.” And now, through Him and his mercies toward us His body, we have everlasting life in Him (Col. 1:15-17).

The Key of David

The promise of immortality granted to believers is at the root of God’s mercies. I believe that these mercies correlate with the “key of David” in Revelation 3:7. It also goes with the “open door” given to overcomers—”doors of the shadow of death” (Job 38:17). Yahshua the Anointed frees the prisoners who are locked up behind the doors of death. I believe that it is the key [the sure mercies] of David that unlocks them.

The door was shut at the marriage feast. Those not ready were locked out. They obviously did not have the key to unlock the door; they did not have the key of David, a “man after God’s own heart.” Yahshua is the door. Enter through Him and you shall be saved (John 10:7,9; Acts 16:26-27).

After Receiving the Mercies and the Key of David

When you receive from Him the Key of David, you receive David’s power as an anointed king—the power to open doors and to shut doors.

Power. But the power that God will give to His “kings and priests” will be awarded to the sons and daughters on their merit according to their study and prayer and seeking His perfect will for their era.

At the beginning of the 1,000-year reign of Christ, the earth will lay desolate. Even a casual reading of Revelation of the events of the Tribulation Period confirms this. He will send out His spiritual offspring, resplendent in their new spiritual bodies. They will go out to the furthest reaches of the globe to help the survivors, to heal them, to feed them, to get them on their feet. They will comfort them, for most will have lost everything dear.

This is a new age, for these sons and daughters sent forth by the “King of kings” will have received their spiritual bodies. They will stride forth as immortals amongst the needy. They will walk in the full authority of the King Yahshua; they will serve their King as His viceroys and heralds, ministering in His stead.

They will attain this position, not through hubris, but through humility and brokenness and mercy and love for the unfortunate and needy. They will bring peace to the ravaged land and joy to the saddened faces. They will grant strength to the feeble and righteousness and justice to all those who long for them. They will be touched by the feelings of their infirmities.

They will, consequently, share with them the “sure mercies of David.”

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Faith and the Power to Heal

[From Journal entry, 3-17-19]

Christ desires us to walk in the same power to heal that He and His apostles walked in. That is our high calling. He wants us to spiritually grow to the point that the power of the Spirit is not only present, but also active as a miraculous life force.

This power went out of Christ into the woman stricken with a blood disease. He was walking in 100-fold power and did not need to raise His voice and shout, “Be healed!” The woman believed, and her faith in the Savior’s nature and authority pulled the power to heal her out of Him.

So, what were the major elements in this demonstration of his power toward the woman? At that moment in time, her belief matched the Savior’s. For we know that He fully believed in His own power and ability. For His power was like igniting dynamite. In fact, the Greek word for power here is dynamis (Greek 1411).

The match that ignited the power was the woman’s faith (belief) that Christ could and would heal her. There were many who touched the Savior in the press of the crowd. But she was the only one who was healed. “For she said, If I may touch but his clothes, I shall be whole.”

“He said to her, Daughter, your faith has healed you. Go in peace and be freed from your suffering.”

Several times Christ would ask the person if they believed that He could heal them. In fact, He cleared the area of all unbelief before He could heal anyone. “And He could not do many mighty works because of their unbelief” in Nazareth. “A prophet is not without honor except in his own country” (Mark 5:24-43; 6:4-5). The people who knew you when will only see you after the flesh, judging you through their memories of you before your conversion to Christ. They will not believe that God is in you doing the healing.

Consequently, belief is the main ingredient. Secondly, the disciple must have authority and compassion. “He was moved with compassion. And healed their sick” (Matthew 14:14; Matt. 9: 36; Mark 6: 34).

The unbelief must be expelled before God heals. Christ always cast the evil spirits out before he started healing. Perhaps when He got rid of the unbelieving doubters, he was casting away the evil spirits–like when He only took three disciples to the raising up of Jairus’ daughter.

All this notwithstanding, where is the source of this power to heal? It comes from  Yahweh. All things are of Him. How do we grow to the point where He would use us in this manner?

He has placed in our hearts this desire to help others, to heal their wounds and their suffering. We have the desire. You and me. And I write this “not that I have already obtained [the power to heal at will] or have already become perfect, but I press on…” (Phil. 3:12).

Healing is one of the gifts of the Spirit (I Cor. 12:7-11). It is an action of the Spirit of Yah streaming out through us. He has promised His sons and daughters that He would use them to heal. We are but channels of His power.

But first, we must acquire knowledge about His power and how and why He uses it at certain times of His choosing. We must know this: “There is a time for every purpose under heaven.” There is “a time to heal” (Ecc. 3:1-3). We will know the time; He will show us. That is why I am not running all over the country right now trying to sincerely heal people. Healings will come in God’s good time.

We must remember the prophets and patriarchs. Moses tended flocks for forty years waiting for his destiny to deliver His people. He was eighty at the burning bush. His time had come after much patience/endurance. Same for Joseph. He suffered for many years in Pharoah’s prison until the time was ripe. Then Yah enabled him to interpret the king’s dreams. He endured, knowing that “he who waits on Yahweh shall renew their strength.”

So, let us dig deep and prepare ourselves for that glorious day of healings and miracles. Let us wait upon Him, and let us learn together from our Teacher, the Spirit of Truth.

Please share a comment as the Spirit of Truth reveals things to you. I would love to hear from you.

Finally, it is not to say that our Father the Healer has not already touched our lives many times. We have been talking about where few ever go in their growth, the few who like eagles soar to the heights of the 100-fold growth that Peter, John, and Paul experienced.

We must prepare ourselves against that day when He flows through us like He did with His apostles. On the day that the power arrives, there will be a throng around us, with crowds of people pressing upon us, clamoring to be healed. There will be viral videos as these miracles are performed by our hands. Perhaps even a sick woman in the crowd will say, “If I could just touch their garments, I would be healed.”

Kenneth Wayne Hancock

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Loving Like Christ Loved Us–Impossible?

Christ’s New Commandment issues organically out of God’s purpose. Every thought and action has a purpose. God’s purpose is the reproduction of Himself. “God is love.” Therefore, His purpose is to reproduce agape love.

God has a plan to accomplish His purpose. It is to use human beings to reproduce Himself in. Because it takes time, His plan has been written down and has come to us in the Holy Bible. But unfortunately, it is a closed book for most readers. It is full of mysteries because people do not know God’s purpose in creating the earth and the human beings teeming on its surface.

Christ said, “A new commandment I give unto you, that you love one another, as I have loved you, that ye also love one another” (John 13:34). In short, we are commanded to love each other like He loved us.

So, how do we obey His command? We have been taught that we cannot be like Christ. Yet, He tells us to be like Him, to love like Him. Do we look at John 13:34 and turn our backs and say, He really didn’t mean what He said? Or do we ask Him to open our eyes and hearts to solve the mysterious command?

We better obey Him. He is the great Teacher. He created all things, so surely, He will show us how to obey His New Commandment (Col. 1:16). He does this by giving us a series of specific commands, or commandments, that we can study out and apply in our lives.

For example, He commanded us to forgive each other (Mark 11:25). When we forgive, God’s Spirit grows within us, much like our muscles grow when we use them. God’s purpose is for Him to grow in us to a point that it is all Him inside of us. This is how God will reproduce Himself in us.

His New Commandment is to love each other the way He loved us. Under this overarching Commandment are many other commandments. When we obey them, we will have loved each other with Christ’s love. Christ knows that it is a big order to fill for us. So He breaks it down into smaller steps. We ask Him for more of His Spirit in order that we may forgive, thus loving that person who has offended us. For it is only His Spirit now growing in us that does the loving.

The first section of this book will give more background information. The second section will address several of Christ’s new commandments in detail. We will not attempt to elucidate all of the new commandments of Christ. They are like pearls just under the sand, waiting for the pilgrim to discover them. It is our hope that this book will bring awareness of the new commandments and their importance for our spiritual growth, that it may be used to carry us all on down the road to immortality, that God may reproduce Himself in each of us.

{This is the Prologue of my latest book, The Eleventh Commandment. Our job as Christians is to help each other grow till it is fully “Christ in you, the hope of glory” (Col. 1:27). Be sure to order your copy. Because Christ literally took money off of the table at the temple, it is free with free shipping in the USA and a pdf to requests from overseas. Send your name, mailing address, and name of the book to my email: wayneman5@hotmail.com

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Believing the Secrets of the Son’s Name

Man wrestles with God over belief. It is all about faith, or a lack of it. Hence, all will not believe the following words about belief. Yet these words are written down and are essential for the future 100-fold fruit bearers, the elect for these latter days. The following knowledge is crucial for those predestined to sit with Christ on His throne when He returns to earth: “To him that overcomes will I grant to sit with me in my throne…” (Rev. 3:20). These following words are better swallowed and digested in small contemplative bites.

“Belief” and “faith” are translated from the same Greek word. Faith is being sure of the things that we hope for based on God’s promises to us. Belief/faith is also being certain of the things that cannot be seen (Heb. 11:1 NIV).

We are told to believe in God. But what does that mean exactly? Belief in God is believing the words of God spoken and written down. Try to believe something—anything–without putting it into words first. Our minds immediately formulate words to cradle our belief. Thoughts come to us in words. Consequently, we believe words. Belief cannot exist without words.

To express our belief that the sun will come up in the morning, we use words describing this ball of fire rising in the east. To believe in the truth, we must believe the words of truth. With this in mind, we read the words of the Spirit written down by the apostle John: “In the beginning was the Word, and the Word was with God and the Word was God.” (John 1:1).

In the Beginning Was the Word

There is something to be believed that existed from the very beginning. And that something is God, and He was and is a Spirit, and that invisible Spirit was comprised of words. For Christ said, “The words that I speak they are spirit, and they are life.” God wants us to believe in Him. Of course, he also knows that words are the things that are believed. Therefore, for belief to take place, something must be spoken or written in the form of words.

The spoken word has invisible spiritual qualities. Invisible because, like the wind, you can’t see them in the physical and natural sense. But also, like the wind, you can see and feel their effects on those in their path. Words spoken can destroy the hearer like a hurricane wind, but words can also comfort and cool like a summer breeze.

So, to believe God, we must believe the Word. For the Word was God, and the Word was in the beginning. And this Logos, this Eternal Thought/Word, who is the Father, “was made flesh and dwelt among us” (John 1:14). This Anointed One (Christ) “has declared Him” (v. 18).

Christ’s life was the life of the Father—eternal life—and was read of all men who saw Him 2,000 years ago. And many millions afterward have believed His witness of just who the Word is. And the Word, the Son of God, spoke many words to us. To believe God, we must believe the words of the Word, who is God. For the Son of God is “the expressed image of the invisible God.” The Son expressed the words of the Word.

Again, for us to believe God, we must believe His words. There is a vast difference between saying, I believe God, and saying, I believe that there is a God. To believe God, one must believe His words, words that he declares about Himself and us. When He says, “Repent of your sins,” we must not only believe that it is possible with His help, but also mandatory as part of His initiation into His Kingdom. But to say, I believe that there is a God, is to speak hollow, lukewarm words that He will spue out of His mouth. “For even the devils believe in one God and tremble.”

Believing in the Name of the Son of God

[The following paragraphs are some of the secrets of the Almighty. The Spirit of Christ still speaks to us: “I will utter things which have been kept secret from the foundation of the world.” These are some of the “mysteries of the kingdom of heaven.” It is given unto the elect to know them. “Whosoever has [been chosen to receive the secrets and mysteries] to him shall be given, and he shall have more abundance…” (Matthew 13:10-12).]

We are talking about believing God’s words. He that believes in Christ is not condemned. “But He that believes not is condemned already, because he has not believed in the name of the only begotten Son of God” (John 3:18). Believing in Christ’s name is crucial. But how do we believe in His name? We saw above that “belief/faith” believes words. So, believing in His name is believing the message contained in His name.

Believing in His name is believing what His Hebrew name means. For the Son’s name has meaning! It literally means “Yah is the Savior.” Yahweh is the Father; He is a Spirit that dwells inside the Son; He is the Savior (Isa. 43:11; 45:21; Hosea 13:4). And our Savior’s Hebrew name is Yahshua, the same name of the patriarch Joshua–Yahshua. And it literally means “Yah saves or Yah is the Savior.

Christ’s Hebrew name is encased as one of the Father’s secrets. But they can be ours. For “the secrets of YHWH belong to them that are in reverential awe [fear] of Him.” This secret and many more are like tree ripened pears, ready for our hands to grasp them and hold them to our hungry lips. All we need do is to believe His words about His name.                                  

Kenneth Wayne Hancock

[I wrote a book on this entitled Yah Is Savior: The Road to Immortality. Order your free copy with free shipping. Just email me. Include your name and mailing address and the title of the book: wayneman5@hotmail.com ]

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