Category Archives: belief

Patience–Enduring the “Sufferings of This Present Time”

As the sons and daughters of God, we are to add certain spiritual attributes of God’s “divine nature.”  This is how we become “partakers of His divine nature” (II Peter 1: 4-7).  This assures our inheritance as His sons and daughters. These attributes are added in sequence–in layers, if you will.  To our faith we add virtue, and then knowledge onto it.  Then we add temperance to that knowledge.  Then we add patience onto the temperance.

Patience.  Patience.  Oh, how we all need patience in this hurry-scurry world!  This world that careens through our conscious hours robs us of this important godly essence–patience.  The swirling, rushing pace of our 21st Century lives conspire against us in our search for truth.  Patience is needed to even read this simple article on patience.

For all that we see and hear is temporary.  We will be able to temper the appetites of our earthly bodies more easily when we realize how transitory–how utterly perishable our bodies are.  When we believe this and wholeheartedly acknowledge the need for God’s promise of our immortal house from heaven, we will more easily shift our focus from the temporary to the eternal.

The Next Step in Adding the Divine Nature

And that next step is adding patience to the temperance.  But in order to add patience, which is the ability to endure the sufferings of Christ, we must understand just what those sufferings are.  Paul speaks of them when he writes, “The sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us” (Rom. 8: 18).  This “glory” is, of course, that destiny of God’s elect after they have grown spiritually to full maturity, which is the evidence of them partaking of the divine nature.

But those “sufferings” spoken of by the apostle is the sojourn we are experiencing in these mortal earthly bodies.  For “we have this treasure [of the Spirit] in earthen vessels” (II Cor. 4:7).  And that is the root of our current spiritual problem.  Our bodies are, alas, mere temporary bottles holding the water of the Spirit.

“This present time” in which these sufferings are being endured is our time now  in our earthly bodies.  Our perishable fragile mortal bodies will too soon return to dust.  Now is our time of waiting with long patience, trusting God will deliver us from the long sleep that awaits us, tucked in dust in the tomb of the earth.

Temporarily housed in our earthly tabernacles at “this present time,” we have a universal thirst that yearns to be quenched.  And that desire is to live on.  And whether cognizant of it or not, we are waiting in “earnest expectation…for the manifestation of the sons of God” (Rom. 8: 19).

And so we who have a portion of His Spirit, for a dry season at present, find ourselves trapped in a shell that will die soon.  And so we wait for our forerunners, the sons of God to be unveiled first, for they are the firstfruits.  And so we are waiting for these offspring of the Almighty to come onto the scene.

For they will give His other children great hope when they are seen striding this earth–a hope that they, too, can be “delivered from the bondage of corruption,” which is the cruel slavery that our present mortal bodies inflict on us in our new spiritual journey.

Slaves to Our Own Mortality

Our earthly bodies are decaying as they grow older each day, and we are not free to ascend and descend at will.  We are on a timetable, slated to expire, most likely before the age of 80–whether we want to or not.  That’s slavery; that’s being in bondage to our own mortality.  That is the “bondage of corruption.”  In the earthly sense, we are slaves to our own decay and impending death.

In our youth we were not aware of this impending decay of our earthly body.  Hence, we thought ourselves invincible and immortal.  But as we get older and see our bodies deteriorate, we see that we become the slaves to our own bodily limitations.  We begin to admit that we cannot do what we once did.  Our age, brought on by the ravages of time, becomes our master and limits us and dictates to us what we can and cannot do.  This is the “bondage of corruption.”

Aging is the accumulation of many miles and years on the human body.  Aging is that onerous sign announcing our impending physical passing.  But this daily physical decay of our bodies does not work on our spirits.  We can take heart in this, that “though our outward man perish, our inward man is renewed day by day” (II Cor. 4: 16).  And this renewing is the “partaking of the divine nature,” the adding to our faith of which we speak.

So why death?

And so we ask God, Why do we have to die?  Why give us a mortal body, God?  Why subject us to all this suffering?  The short answer: God created us “subject to vanity.”  He deliberately subjected us to mortality in hope that we would be delivered into immortality.  He made us to suffer this mortal existence in hope that we would seek Him, who is Life Himself, and in so doing find eternal life, which is the fulfillment of His promise to them who seek Him and love Him.

God has dangled death ever before us so that we would seek Him.  He reasoned that our looming demise would spur us to seek Him for answers to our dilemma.  Surely we would call on Him, the Giver of Life, to help us solve this problem of mortality if we were confronted with the sadness of first, the loss of loved ones and then, finally, ourselves.

God provided a law ingrained into the universe, as sure as gravity, that if we seek Him for the truth, we would find it.  “Seek and ye shall find; knock and it shall be opened unto you,” Christ promised (Matt. 7: 7).

And so, confronted by the sufferings of our mortal worries, we turn to God.  And His words resound through the ages to our hearts and tell us the answer to the riddle of our faint existence.  He tells us that He is the Fount from which the blessing of immortality flows.  And it starts with believing in the resurrection of His Son.  And latching onto that faith in Him begins our own new life, ending in the complete inheritance of a new spiritual body that will swallow up this old earthly one (I Cor. 15).

He seems to be saying, Surely when they see my Son arise from the dead, they will turn to Me in great hope that My resurrection power will one day raise them up as well.

His resurrection is our hope to escape the dusty tombs of death.  And yet, the sufferings continue.  And as He teaches us and helps us to endure all things, we add patience.  For patience is that part of God’s nature that endures.  It lasts.  And as we continue our sojourn in these earthly vessels, He grants to us patience by infusing us with experiences that helps us endure, that gives us rather things to endure.

Yes, “tribulation worketh patience” or “suffering produces endurance” (Rom. 5: 3).  Earthly wisdom shuns all sufferings.  The wisdom from above prescribes it.  That is why He allows us to suffer–so that we can become like Him.  For He planned those very steps of suffering for Himself, and if we want to be His sons and daughters, we must suffer with Him.  That’s a tough one.  That is why “few are chosen” (Matt. 22: 14).  Those chosen are the elect, and they will submit to the plan along with its sufferings, much like those chosen for our Special Forces endure the sufferings that the training entails.  It all comes with the territory.  To reign with Him we must suffer with Him (II Tim. 2: 12).   Kenneth Wayne Hancock

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So Much Unbelief–Is It God’s Doing?

Ever wonder why there is so much unbelief out there?  You know, that stone cold stare of incredulity when you tell someone about Christ’s ability to “deliver us from the power of darkness” and to miraculously change our lives.  Why is that?  We can’t help but wonder how anyone could not believe in Him.

We have seen recently that it is God’s faith, His belief in Himself and His plan and His ability to perform it–it is His faith that He gives to certain individuals in the earth.  It’s the “faith once delivered” to His people.  After receiving it, we are admonished to “add to your faith” seven spiritual attributes that helps us “grow up into Him.”  They help us to always be bearing the “fruit of the Spirit” [1].

And with these things come the true blessings God has promised.  But why, then is there so much unbelief?

In fact, most Christians start out “setting the woods on fire”–telling everyone and expecting everyone to respond and believe them about our Savior.  But most of us settle down a bit and scratch our heads and wonder, Why don’t more people believe?

Why So Much Unbelief?

Some may say, Well, their hearts are hard, and they have rejected Him.  This is partially true.

Others might say, The devil has deceived the unbelievers.  True again, but that is not the whole truth.  This blessed news of living a forgiven, free, and happy life in Christ is hidden from the many “lost, in whom the god of this world has blinded the minds of them which believe not, lest the light…of Christ…should shine unto them” (II Cor. 4:4).  So, yes, the devil has blinded them spiritually so that they cannot believe.  But that is not the whole story or the cause.

Still others, looking more deeply with eyes that only the Father could give, will see that it is God behind the current glut of unbelief in the world.  What?  I say this not as an accusation against God, but more in awe of His ways, which are past finding out.  I’m going by what He said in His word.

“All Things Are of God”

The apostle John saw this deep truth and expressed it.  “But though He had done so many miracles before them, yet they believed not on him…Therefore, they could not believe.”  They could not believe?  Why couldn’t they believe?  They had all the miracles proving that it was God in Christ doing it all.  But they could not believe.  Why?  “Because Isaiah said, He has blinded their eyes, and hardened their heart, that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them (John 12: 37, 39-40).

God has blinded them?  Yes.  He is behind it; that’s a tough one.  John was quoting and elucidating what the Spirit was saying through Isaiah (6: 9-11).  And how long will the deafness and blindness of the masses last?  How long will the unbelief reign in the hearts of mortal Adamic man?

“And he answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate.  And the LORD (Yahweh) have removed men far away, and there be a great forsaking in the midst of the land” (v. 11).

The masses will continue on in unbelief until the great catastrophes of the time of the end come upon the whole earth.  When destruction comes upon the people, then they will cry unto God, and then their hearts will turn and believe.

Catastrophes That Happened to Ancient Israel Warn Us of Things To Come

We need only look into the scriptures of truth to see the type and shadow of our modern day reality.  The children of Israel in the “Old Testament” serve as a painful example of this, for “that which has been is now, and that which is to be has already been” (Eccl. 3: 15).  “These things happened to them as examples and were written down as warnings for us, on whom the fulfillment of the ages has come” (I Cor. 10: 11, NIV).  If we want to know how it is all going down in our day, we need only to look in the scriptures.

Many will begin to seek God and to believe Him when the disasters come to this earth, just like in the days of old.  The nation of Ancient Israel would enjoy the blessings of God, then they would get fat and complacent and forget God, and then He would allow other nations to conquer them and desolate their lives, and then they would cry unto Yahweh, and He would hear and come down and deliver them.  There would be revival for a time, and then the cycle would begin again.

We are in that same cycle right now.  We are growing fat and sassy.  Look at America, allowing our representatives in government to allow and fund the killing of our innocent children, and they have taken prayer and thanksgiving to the God of the Bible out of our schools.  And the people have allowed this!  And they have taken our complete money system out of the hands of the people’s representatives and given it over to a private banking corporation, a central bank.  I won’t even get into all the military adventures that have cost millions of innocent lives, with all their false flags.

We have sinned as a nation in so many ways, and most of us are complicit in these atrocities through our lack of courage.  Most have drunk the kool aid they have given us and have taken the government as our sole benefactor.  We have grown fat and lazy and do not “look to the Rock from whence we are hewn.”

And so, at the end of this age, which is coming very soon, God will bring us down.  He will break the pride of our power and humble us through unimaginable catastrophes where cities will be wasted and destroyed during the horrendous “Great Tribulation Period” that will come upon the whole earth.  And it will touch all those who are alive on the earth; that includes Christians, His elect, those He has chosen out to first believe in Him [2].

There is an elect, a remnant, those chosen by Him to be “a kind of firstfruits,” those destined to be the first to trust in Him and believe Him.  And it is left to us to edify each other as best we can, sharing truth with those who can believe at this time.  Maybe all of the above is why Isaiah cried out, “Who has believed our report? (53: 1; John 12: 38).

And it is left to us that have His faith to add to it the seven spiritual qualities  that will help us grow into full maturity.  Somebody is going to do it; it might as well be us.

Of course, the churches do not teach this.  You won’t hear this on Sunday morning anywhere, but I’ll stick with Isaiah and John.   They saw deeply into the heart of God, revealing secrets to those who can believe at this present time.  For most can’t–at this time.        Kenneth Wayne Hancock

1.  https://immortalityroad.wordpress.com/2013/01/05/the-faith-of-god-in-himself-now-in-us/

https://immortalityroad.wordpress.com/2012/11/27/the-additions-to-your-faith-prerequisites-of-receiving-immortality/

https://immortalityroad.wordpress.com/2012/12/02/add-to-your-faith-virtue-gods-strength-and-power-2-peter-1-5/

2.  https://immortalityroad.wordpress.com/2008/08/05/no-pre-tribulation-rapture-gods-elect-on-earth-during-tribulation/

https://immortalityroad.wordpress.com/2012/04/07/dont-depend-on-the-rapture-all-christians-going-through-great-tribulation/

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The Faith of God in Himself Now in Us

Faith is extremely important but often misunderstood.  It is not us believing in something.  That is not the true faith of God.   No.  The true faith of God comes from Him to us, not from us about Him.  It is His belief in Himself that He gives to us.

Faith Is Not Something We Have to Muster Up

It is the “faith once delivered to the saints” (Jude 3).  Faith is a spiritual commodity from God that has been delivered to the people of God.  Who delivered it?  The Creator Yahweh did.  Faith is not something that has to be mustered up by His people.  We rather must receive it from Him.  It is something that originates from out of His nature and is given to us.  “For every good and perfect gift comes down from the Father of lights.” That includes faith.

It is His faith that is transplanted into our hearts.  It is not something we muster up and finally believe about Him.  His faith in us is the first part of His divine nature to enter into the human heart.  But what is it exactly?  Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1.

God Has Assurance in the Things that He Hopes For

“Things hoped for…”  Because we are naturally egocentric, we think that it is the things we hope for.  No.  What does God hope for?  What are the desires of His heart?  What has He purposed?   Long  before  we were ever born, He saw us in our down-trodden state of sin and misery.  He also saw us rise with Him by His Spirit to vanquish sin and death in our lives.  He believed that this was a reality—that this was substance—having not yet seen it come to pass.  He believed and so therefore spoke and said that it was so.  He believed the best about us and His plan—not having seen the evidence yet of its fruition.  We as changed individuals are evidence that the invisible Supreme Being is real.  We are His witnesses that He is God.  And if He believes in His work in us before it comes to full fruition, then we should, too.  He is our example.

His divine nature is positive, full of faith and power.  All of His promises are “yes.”  Nothing negative flows from His heart.  He is positive; His attitude is positive.  In fact, He calls those things that are not, that do not exist as yet, as though they did exist.  He said that He will be all in all eventually.  We should then, right now, begin to walk around as if He already is all in you and me.  This will take belief that “it is no longer I that lives but Christ that lives in me.”

He is positive, giving “life to the dead and calls that which does not exist as existing.”  This is He.  This is how He thinks.  He is positive about His capabilities.  He has absolutely no doubt about His reserves and His resolve to get done what He wants done.  And what He wants done is the multiplication, the reproduction of Himself, within His creation.  He is an invisible Spirit; He wants to see Himself in action in human form.  This is the witness that He talks about in Isaiah.  We are to be His witnesses that He is the invisible Spirit/God.  His faith believes that not only we can change, but that we will change—that we are changed!  He seeks people to worship Him in this spirit and attitude and in this truth.  He needs people to worship Him in this way—to believe the way He believes.

And it is to this faith, His faith, that we are to add several more  spiritual qualities as outlined by the apostle Peter (II Peter 1: 5-8).  These are the more advanced facets that the Holy Spirit gives to those going “unto perfection,” which is full maturity in Christ.                Kenneth Wayne Hancock

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{This is an excerpt from my book The Unveiling of the Sons of God, which you can read at the top of this page.  Just click “Ebook: The Unveiling…”}

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Add to Your Faith Virtue–God’s Strength and Power (2 Peter 1: 5)

We must add certain spiritual qualities to our faith in God if we are to grow up into the manifested sons and daughters of God.  We found that out in II Peter 1.  Our faith in God needs to be shored up; it needs to become stronger in order to conquer and “quench all the fiery darts of the wicked.”  We will only “partake of the divine nature” if we add these things.  And the first to be added to our faith is virtue.

But what exactly does this word “virtue” really mean?  It is an English word, after all.  We could look it up in Webster’s Dictionary, but we would only find what it means to the English speaking mind, distilled down through the centuries.  We would see that it is from the Old French virtu, which came from the Latin virtus, meaning “strength, courage, virtue.”  It has come down to us meaning “moral excellence…active quality or power…manly strength or courage; valor.”

And so we dig still deeper, believing that this study is important and expedient, for we simply must know what “virtue” means.  We are trying to “study to show ourselves approved unto God,” as we are admonished to do.  Without study, we will not be approved.

The English word “virtue” was translated, of course, not from Latin, but from the Greek.  So what was that Greek word that the King James scholars translated “virtue”?  The Strong’s Concordance shows us that it was arete, #703 [http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G703&t=KJV].  Consulting Thayer’s Lexicon on that page, we see that arete denotes power stemming from moral excellence and goodness.  It relates to God’s power, perfection, and excellence.

We get a further picture of “virtue” by looking up “virtuous” and “valor” in the Hebrew [http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=H2428&t=KJV].  We see “strength, power, might.”  The Hebrew word #2428 is used many times in the phrase “mighty man of valour.”  Also, it is translated as “host” as in a large army of mighty warriors.  It is rendered “strength” in David’s prayer to God, “For Thou hast girded me with strength to battle” (II Samuel 22: 40).

We need to stop and reflect here and not pass over this lightly.  These words in  II Samuel are inspired.  They are the Scriptures of truth that Paul studied, and he said by the Spirit: “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness…”  Why?  To what purpose do we need those old books back there in the “Old Testament”?  “That the man of God may be perfect…”

Perfect.  Complete spiritual maturity.  These passages, like this one in Samuel, teach us lessons that will help us add the “divine nature” to our faith in God.  It is for the same purpose of perfection and glorification, which is the fulfillment of His promise to us  of immortality.

Looking at the Picture that “Virtue” is Painting for Us

We see “virtue” as not just power.  No.  It is the strength and power of God, emanating right out of His very heart through His Spirit into ours.  It is He; it is a part of His divine nature; it is all about His strength and power stemming from His excellent goodness.  This then is His power, which gives us now the strength and ability to go on the offensive against the devil and his tricks that block our road to immortality.

Let’s go back to David speaking to Yahweh.  In this song of praise, David thanks God for His strength and power in overcoming mightily all of his enemies.  He thanks God for His goodness, and then details in much “war” imagery his exploits over the enemy.  This picture of a warlike attitude  is a real key for us in understanding just what virtue is.  David’s inspired prayer shows us the spiritual application through his physical earthly accomplishments.

The First Step

First, David declares his complete trust in Yahweh, recalling how he called on Him in his despair and how God answered (verses 1-17).  David says that God did deliver him, but it was “according to my righteousness…and cleanness of my hands hath he recompensed me” (v. 21).  David first had to be right with God, on the same spiritual page, “a man after God’s own heart.”  “I kept the ways of Yahweh, and have not wickedly departed from my God” (v. 22).  That is the first step that we need.  Walk on in His faith.  Trust in Him.  And then get ready to go on the offense like King David does in the following verses.

And now the war imagery looms as David spiritually attacks his enemies.  “God is my strength and power…I have run through a troop…He teaches my hands to war; so that a bow of steel is broken by mine arms.  Thou hast given me a shield of thy salvation…I have pursued mine enemies [read: doubt, fear, unbelief, impatience, et al], and destroyed them (v. 31-38).

Wait.  Let’s savor this.  “Pursued mine enemies.”  He went on the offensive!  He did not just sit on the couch waiting for fear and doubt and unbelief to maybe take a holiday.  Would you please leave me alone, guys?  I don’t appreciate these ugly thoughts I have been having lately.”  No!

David “pursued” those negative thoughts and “destroyed them”!  Furthermore, David “consumed them, and wounded them, that  they could not arise…”  Wouldn’t that be wonderful–to have all negativity consumed and wounded so that it just was not able to rear its ugly head up in our minds ever again?

That’s adding virtue to your faith.

But David’s not through.  He knows where the strength and power is coming from.  “They are fallen under my feet.  For thou hast girded me with strength to battle.”  It was Yahweh that subdued his enemies under him (v. 39-40).

And finally, David says, “Therefore I will give thanks unto thee, O Yahweh…and I will sing praises to thy name” (v. 50).

Our Spiritual Application

This song of David is so rich, reaching even unto prophetic strains that depict a vision of the Kingdom Age in all its gloryAnd yes, we are in that vision.  But we see here now for our present edification a picture of just what virtue does when added to our faith.  “Faith without works is dead.”  Without virtue added, faith/belief/assurance just sits passively on the couch “waiting for the world to change.”  To the contrary, we His sons and daughters must “put on the whole armor of God” (Eph. 6: 11-18).  This same war imagery is used by Paul in Ephesians, that we “may be able to withstand all the wiles of the devil.”  We must put the armor of the Spirit of God on and take the fight to our adversary.

“Add to your faith virtue…”  This first addition to the faith, then, is an offensive weapon given to us by God to go with our trust-faith-assurance in Him.  “Virtue” then is that quality of valor, that makes us like the mighty men of war as David was.  They were men of strength.  Mighty men.  Strong men and women in the Spirit, pro-active in their attacks on the enemy.  This all comes in realizing that it is God Almighty who does all this conquering–not only for us, but also in and through us.

Yet, the question will arise in hearts: But how do you add it to your faith?  Answer: You add virtue to your faith–by faith.  The Master said it simply.  “Ask and it shall be given…When you pray, believe that you receive, and you shall have whatsoever you ask.”  Now that we know what “virtue” is, we “reckon it done,” for in God’s mind, He already sees us having it.                          Kenneth Wayne Hancock

{If you liked this article, hit the “like” button. Please make a comment. I will answer them all. And be sure to send for my latest book The Royal Destiny of God’s Elect; it is totally free. Just send me your mailing address to my email: wayneman5@hotmail.com If you appreciated this article, you will be thrilled with the new book. I wrote it for you. You need this book if you want to grow spiritually and be like Peter, James, John, and Paul.
“Greater works” we will do with His help and guidance.}

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The Additions to Your Faith–Prerequisites of Receiving Immortality

Just having faith in Christ is not enough.  Now, wait a minute.  Hear me out before you jump.

Some have said, “Faith in Christ is all you need.”  To get into the first level of a walk with God, that is true.  But things must be added to the true faith in order for us to fully manifest God’s divine nature in us, according to the apostle Peter.

He says that we must make certain spiritual additions to the faith, so that we can be “partakers of the divine nature…Giving all diligence, add to your faith virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity (agape love)” (II Peter 1: 5-7).

Peter goes on to say that if these additions “be in you and abound, they make you that you shall neither be barren (idle) nor unfruitful in the knowledge of our Lord Jesus (Yahshua) Christ” (v. 8).

In other words, without these additions, we will not grow up “unto a perfect man, unto the measure of the stature of the fulness of Christ” (Eph. 4: 13).  Nor will we without these additions “be filled with all the fulness of Christ” (Eph. 3: 19).  Why?  Because the person without these additions listed above “is blind, and cannot see afar off, and has forgotten that he was purged from his old sins” (II Pet. 1: 9).  These additions, then, serve as a kind of eye salve that anoints our eyes that we may see the spiritual road ahead of us.

In fact, the way we “make our calling and election sure” is to add these very things to our faith! That is why this is so important to the overcomers of all things.  For if we add these things to our faith, we “shall never fall” (v. 10).  The addition to our faith of these things is the key that unlocks the door to the “entrance…into the everlasting kingdom” of our God (v. 11).

Who was Peter writing to?

Peter is writing not to everyone, but to those “that have obtained like precious faith with us” (1: 1).  He is writing to “those who have already received by divine allotment” this equally honored and precious “conviction that God exists and is the Creator and Ruler of all things, the Provider and Bestower of eternal salvation through Christ” {Thayer’s Lexicon}.

It is God who has placed this faith, this “conviction” that He is real, in our hearts.  It is not something we “muster up.”  It is all Him.  It is His grace to us, which is to say, God favors us with knowledge of Him and His plan and word.  This brings light to our eyes and strength to our hearts.  God gives grace to some during this end time era with spiritual knowledge of Him.  This is His grace to us.

Now He gives this grace in accordance to “His divine power” which gives to the recipients “all things that pertain to life and godliness through the knowledge of Him” (1: 3).  For He “has called us to glory and virtue.”

Glorification = Immortality

God has tapped us on the shoulder in some way  to bring us to the stage of spiritual growth called “glorification”!  Yes, this spiritual road we have begun to walk down is leading us into being glorified with Him!  This is sonship; this is rulership with Him in His kingdom.

We have to add these things listed by the apostle Peter, if we are to fulfill our calling to be His manifested sons and daughters, His ruling family that He has called us unto.  That’s how important they are to Him, first, and should, therefore, be important to us.  Important enough to seriously study them out.

But the big take away of this opening chapter of II Peter is this: This conviction that God is and is in control through Christ–this faith, this conviction must have other attributes added to it, in order for us to fulfill our calling as His sons and daughters, the princes and princesses, sitting with Him in His throne.

Peter knows full well what it takes to “make our calling and election sure.”  He knows that our initial experiences based on God’s favor and grace in showing a bit of Himself to us and thereby “calling us out of darkness into His marvelous light”–he knows that those early experiences and revelations will not take us across the finish line in this race “for the mark for the prize of the high calling of God in Christ Jesus” (Phil 3: 14).

And it is through this knowledge of the holy things of God that we are given “exceeding great and precious promises” (II Pet. 1: 4).  God has promised to give unto us His followers immortality, or eternal life.  Immortality is it.  It is the biggest gift, the greatest promise the Immortal One can give to a mortal.  There is nothing greater for one who will die than to be granted eternal life.

And this immortality that God has promised us is what the aforementioned “glorification” is all about.  And Peter says by the Spirit of God that we are called “to glory and virtue.”  And God promised this to us from time immemorial.  “In hope of eternal life, which God, which cannot lie, promised before the world began” (Titus 1: 2).

All of this notwithstanding, in order to receive this precious promise of immortality, we must add certain spiritual components to our faith, to our conviction that God is real and true.  These additions are the elements of the very nature of God Himself.

How do we do this?  First we must study them out and receive the knowledge of just what they are, and then, reckon them added by faith.

Two points are worthy encouragers for us on this road to immortality.  First, He said of us in His prayer in John 17: 22: “And the glory which You gave Me I have given them; that they may be one, even as we are one.”  In His mind, it is a done deal.  He is saying, I have already given them glorification, which is immortality.  With this, they are one with the Father and Son.  It is also good to know that “He has chosen us in Him before the foundation of the world.”  He has full confidence in His plan, which includes us.  But the first step is to add to our faith virtue.   What virtue is comes next time.          Kenneth Wayne Hancock

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True Overcomers Will Continue Steadfastly in the Apostles Doctrine

There is a great awakening happening in the Christian world.  God is planting a hunger in some for the “greater works” that He promised His followers would do.  These brothers and sisters long for that same spiritual walk that the early apostles had.  But many are not following the steps laid out by those very early apostles, which serve as our example.

In other words, if we want the same spiritual experiences in our lives that they had, then we must follow the same steps that those apostles took.  We must know the same things, study the same things, speak the same words, and do the same things that they did.

Scripturally speaking, what did those early apostles study, speak about, know and do?  “And they continued steadfastly in the apostles doctrine, and fellowship, and breaking of bread, and in prayers” (Acts 2: 42).  The foremost paramount thing that they did was that they stayed in the apostles doctrine.  They stuck exclusively with the teachings of the Apostle Christ.  And then they had fellowship.  If you don’t have the “apostles doctrine” you don’t have real fellowship because it is going to be the Word.  And then there was “breaking of bread.”  Yes, earthly bread, but more importantly, they shared these teachings, which is the bread of life, with each other.  And then they continued to pray, for their communication to God was a sweet savor to His nostrils, for it was in accordance with His true teachings.

But what is the doctrine of the early apostles?

What were the teachings that the early apostles continued steadfastly in?  How are we to know who the true teachers of God are?

Teachers of God will expound His way, while false prophets and false teachers will veer off into doctrines that seem like they are relevant to God’s plan, but they don’t line up with the doctrines that the apostles taught.  The true teachers are gifts to mankind from God (Ephesians 4: 11).  They are precious and very few in number.  If we seek, we will find one, and we will hold them dear.

But how can we tell the true from the false?  The true teachers will have a grasp of the apostles’ doctrine, which is the doctrine of Christ.  They will realize that “whoever transgresses and does not abide in the doctrine of Christ does not have God” (2 John 1: 9).  So it is extremely  important to abide in Christ’s teachings.  But what is that doctrine?

The apostle Paul knew and followed it and reveals it to us in Hebrews 6: 1-2.  He is urging his readers to grow up into Christ and stop playing around with other teachings that do not yield the fruit of becoming like Christ.  “Therefore, leaving the principles of the doctrine of Christ, let us go on to perfection, not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of the resurrection of the dead, and of eternal judgement.”

There it is laid out for all of us to see.  In order to go on to perfection, which is the completed spiritual growth of “Christ in you,” we need to stop laying again the foundation of repentance of sin, faith toward God, the baptisms, laying on of hands, resurrection of the dead, and eternal judgement.  These are the teachings that the early apostles continued in.  And these are the teachings that we all in our latter rain era must know and do thoroughly.

These teachings are what the early apostles talked about.  Take the teaching about baptisms.  That’s plural.  Many talk of their immersion in the Holy Spirit but have no idea about the “baptism into His death” (Romans 6: 3).  It is this baptism that opens up the other baptisms.  This is where the old self, your old Adamic nature dies with Christ on the cross in revelation, where you can truly walk in a newness of life as a “new creature” where all things are become new!  Why don’t we Christians talk about that?  Especially those who teach His word?  The early apostles did! [Read all of Romans 6]

And the doctrine of “the resurrection of the dead” comes into focus  for us and in us, “For if we have been planted together in the likeness of His death, we shall also be in the likeness of His resurrection, knowing this that our old man is crucified with Him” (Rom. 6: 5-6).  Here “faith toward God” and believing in the resurrection of Christ, lead to us believing that we too can live a life free from sin and sinning.  Here we see three of the apostles doctrines in action.  But these are the elementary principles, the foundation of the house of God, which is us His body.  And very few talk about these teachings.  Is it because no one is teaching them?

This is the “breaking of bread,” the sharing of the word and promises of God that the early apostles fellowshipped in.  If your fellowship is not discussing and sharing these teachings aforementioned, then something is missing.  And that something is the doctrine of Christ.

For not many are teaching Romans 6, and if it is read at all, it is not believed.  But the true teachers sent from God will teach it and believe it and will be solid in it, as a foundation built upon the rock.

They will know how to explain in detail how one repents, how faith works in us receiving a new heart.  In short, they will have true knowledge of the “principles of the doctrine of Christ” (Hebrews 6: 1-2).

Yet they will also know that one must leave those first principles in order to “go on unto perfection.” The Spirit that is within them will “lead us into all truth.”  They will know that it is Christ in them who actually is the real Teacher.

Many fellowships talk about wanting the same power as the early church in the book of The Acts of the Apostles.  They see the miracles and wonders performed and long for that same divine power to hold sway on the earth today.  They want, however, to circumvent the procedure used in those enlightened days right after Christ’s resurrection.  They want to accept Christ, be baptized, and then they want to set the world on fire with God’s power.  They think that visions and dreams replace the rock solid foundation of the apostles doctrine and teachings.

Before the miracles come from God, pre-requisites must be done. “And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.  And fear came upon every soul: and many wonders and signs were done by the apostles” (Acts 2:42-43).  Here you see the progression of things: the doctrine, fellowship, breaking bread, prayers, fear of God, and then came the wonders and signs.

“We Don’t Want Doctrine–Just Jesus”

It was the apostles’ doctrine that the early converts stayed in.   They did those teachings.  For “doctrine” is translated from the Greek word didaskalia, which means “teaching; that which is taught.”  Beware of those who will say, “We don’t want doctrine, we just want Jesus/Yahshua!”  If they could only realize that the Savior Himself was referred to as a “Didaskalos,” meaning “Teacher, Master.”  The same root word!  People who say, “We don’t want doctrine” are really saying they do not want the real Christ and what He taught.

The true teachers of God will teach true repentance from sin in one’s life and how faith works to give us a new heart and new spirit that pleases God in not sinning against Him.  And this is just the first principles “of the doctrine of Christ” (Hebrews 6: 1-2).

This is not a new thing that I write about.  Read it for yourself in Martin Luther’s writings*; in the sermons of John Wesley (  http://wesley.nnu.edu/john_wesley/sermons/040.htm ), founder of the Methodist Church; from Andrew Murray, 19th Century Scottish Missionary and author ( http://www.victoryoversin.com/murray/like/lc24.htm ); or in my books which you can find at the top of this page.  Just click “Ebook…”).

So, turn away from anyone who doesn’t teach the apostles’ doctrine, that says that you cannot be a righteous son or daughter of God.  Don’t believe them.  They will try to drag you down into the same spiritual slop that they are stuck in.  Find yourself a true teacher and study out the apostles’ doctrine, for those are the teachings of Christ.      Kenneth Wayne Hancock

* “Sermon on Three-fold Righteousness” at  http://www.iclnet.org/pub/resources/text/wittenberg/luther/web/3formsrt.html

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The Faith of God–Once Delivered to the Saints

We have seen that we are to look upon the invisible things and not on the things that are seen with our earthly eyes. Faith is one of those spiritual things that is invisible. But there are many misconceptions as to what faith really is. Everyone has their own imagination.

Simply put, the faith spoken of in the Bible amounts to answering yes to the following question: Do you believe that God has the power to do what He has promised us in His word?  He has promised us that He would credit the state of being right with Him if we believe that He raised the Son of God from the dead.  Because if we can believe that much, then we, too, are raised to walk in a “newness of life” with God’s Spirit inside of us  controlling our lives.  Faith boils down to believing God has the power to do what He has promised (Romans 4: 21).

But the true faith is sometimes difficult to grasp because we can’t see it.  But faith is an invisible spiritual thing that has already been given to God’s elect. It is a special gift from Him to His future sons and daughters that will help them grow up into Him.

It is the “faith once delivered to the saints.” Jude 3. Faith is a spiritual commodity that has been delivered to the people of God. Who delivered it? The Creator Yahweh did. Faith is not something that has to be mustered up by us His people. We rather must receive it from Him. It is something that originates from out of His nature and is given to us. “For every good and perfect gift comes down from the Father of lights.” That includes faith.

It is His faith that is transplanted into our hearts. It is not something we muster up and finally believe about Him. His faith in us is the first part of His divine nature to enter into the human heart. But what is it exactly? Now faith is the substance of things hoped for, the evidence of things not seen. Hebrews 11:1.

“Things hoped for…” What does Yahweh hope for? What are the desires of His heart? What has He purposed? Long before we were ever born, He saw us in our down-trodden state of sin and misery. He also saw us rise with Him by His Spirit to vanquish sin and death in our lives. He believed that this was a reality—that this was substance—having not yet seen it come to pass. He believed and so therefore spoke and said that it was so. He believed the best about us and His plan—not having seen the evidence yet of its fruition. We as changed individuals are evidence that the invisible Supreme Being is real. We are His witnesses that He is God. And if He believes in His work in us before it comes to full fruition, then we should, too. He is our example.

His divine nature is positive, full of faith and power. All of His promises are “yes.” Nothing negative flows from His heart. He is positive; His attitude is positive. In fact, He calls those things that are not, that do not exist as yet, as though they did exist. He said that He will be all in all eventually. We should then, right now, begin to walk around as if He already is all in you and me. This will take belief that “it is no longer I that lives but Christ that lives in me.”

He is positive, giving “life to the dead and calls that which does not exist as existing.” This is He. This is how He thinks. He is positive about His capabilities. He has absolutely no doubt about His reserves and His resolve to get done what He wants done. And what He wants done is the multiplication, the reproduction of Himself, within His creation. He is an invisible Spirit; He wants to see Himself in action in human form. This is the witness that He talks about in Isaiah. We are to be His witnesses that He is the invisible Spirit/God. His faith believes that not only we can change, but that we will change—that we are changed! He seeks people to worship Him in this spirit and attitude and in this truth. He needs people to worship Him in this way—to believe the way He believes.

A key scripture regarding the nature of His faith is Romans 4: 17. It sometimes is advantageous to read it in several translations. God, who quickeneth the dead, and calleth those things which be not as though they were. KJV. God, who gives life to the dead and calls that which does not exist as existing. The Scriptures. God who gives life to the dead and calls things that are not as though they were. NIV. God who brings the dead to life and whose command brings into being what did not exist. TEV.

Nothing good exists within us—except His Spirit, if so be that we have received His Spirit. By believing that He is—not only that He exists, but also that He is where He hopes, intends, and expects to be—in us.

Tapping into this faith of His will bring His Spirit down into us. You cannot receive the Spirit by just keeping the law, or trying your best to keep the law. Human effort in trying to keep the law (the ten commandments) will not bring His Spirit down into us. The work of our selves, of our flesh, profits nothing in the end. After all, it would be just us trying to accomplish a spiritual law made for a spirit to keep. It is the spirit that makes alive…the flesh profits nothing. The words I speak, they are spirit and they are life…Does God give you His Spirit because you observe the law or because you believe what you heard? Gal. 3: 2. NIV.

Paul is trying to tell the foolish Galatians that no amount of us trying to keep the letter of the law will bring His Spirit into us. Trying to keep the law in our own strength will never perfect us. Are ye so foolish? Having begun in the Spirit, are ye now made perfect by the flesh? 3:3.

No. We shall receive the Spirit by believing what we heard—by faith. We have to be like Abraham, who believed in the promises without wavering. Even as Abraham believed God, and it was accounted to him for righteousness. 3:6. Abraham believed the promises. But what promise? “I will walk in them and will be their God and their sins I will remember no more.” Hebrews 8:12. The promise we are to believe is the promise of God giving us His Spirit.

Some of us are so afraid of being like “them”—the mainstream denominations with their cheap grace. But Yahweh is saying to us that you are not like them. You have respect to my laws and ways and precepts and you know my name. But although your conscious effort to keep my laws and honor my sabbaths are good intentioned, that alone should be the fruit of the state I want you to be in. And that state is a state of your old nature not being there in the temple of your body, but rather my Spirit, my presence. I have promised you my Spirit, my presence. That is all you need. When I am there in you, I’ll keep my laws in you. If any man have not the Spirit of Messiah he is none of His. You do not have to worry about that. My servant Paul kept the feasts and preached law keeping. He forbad sinning. Shall we continue in sin that grace (favor) may abound? God forbid. Romans 6:1-2.

It is absolutely not the way to go to try to keep the torah and 10 commandments without first seeking to receive the promise of His indwelling Spirit. The law, the torah, was given 430 years after the promise to Abraham—the promise that God would live in us and help us live righteously and godly. And the law cannot “set aside the covenant previously established by God and thus do away with the promise. For if the inheritance depends on the law, then it no longer depends on a promise…” (Galatians 3:15-18, NIV).

What was the purpose of the torah (the law)? It was added because of transgressions until the seed to whom the promise referred had come. We are that seed—rather Christ in us is that seed. When we believe, the seed germinates and grows within us. The promise is receiving His Spirit by believing that He has given it to us—as we follow on in His steps.

We do this by faith. We do this by believing His word about His faith, His nature. His faith works both ways. If He has confidence in us before we ever bring forth the fruit, then we should believe in Him even though we have not seen Him in the flesh. This is our trial of the faith. Whom having not seen, you love; in whom, though now you see him not, yet believing, you rejoice with joy unspeakable and full of glory: receiving the end of your faith, even the salvation of your souls. I Peter 1:8.

And during the time of our sojourning here on earth, we are to add His divine nature to the faith that He has delivered unto us. His divine nature is built upon His faith. No wonder not many have added it, for they have tried to add it to their own faith in Him instead of adding His divine nature to His faith. Peter says that we are “partakers of the divine nature, having escaped the corruption that is in the world through lust.”

The Word is the seed. And that seed is growing in us by us believing His word that says that His word is growing in us. This is the faith once delivered to the saints. This is the way He thinks about His power to change our lives—by His Spirit. Now we walk in His faith/belief when we believe the same thing about ourselves that He believes about us. That is His faith. That is His faith which was once delivered to the saints.  Kenneth Wayne Hancock

[This is chapter 19 of my book The Unveiling of the Sons of God available from the au

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Who Are the Elect of God? Hint: He Has Chosen the Weak Things

This teaching that a person must willingly submit their life to the death of the cross with Christ–it seems foolish to the worldly mind.  But this cross experience is the equalizer, for it places all of mankind in the same location before God.  And that is a place of weakness.

To admit that you can’t make it anymore in this old world, that your old life is selfish and devoid of true love, that you are in need of someone stronger than you to lift you out of the mire of evil thoughts and actions–that is weakness.

The worldly mind would think, how utter pathetic!  How weak and helpless!  But it is this very weakness that God has chosen!  “God has chosen the weak things of this world to confound the things that are mighty” (I Cor. 1: 27).

The apostle Paul is saying that God has chosen those who know they are weak, for the Word also declares, “God resists the proud but gives grace/favor to the humble” (I Pet. 5: 5).

How does a person know if they are one of the elect or chosen ones [“the elect” and “chosen ones” come from the same word in the Greek  http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G1588&t=KJV ]?  This is an all important question, for since God does choose out certain individuals, and we are to “make our calling and election sure,” we do need to sincerely explore His election or choices to do His work in the earth. (II Pet. 1: 10).

And this leads us back to this question.  Who does God choose to be in His elect?  God has chosen the weak, the ones who have endured the sufferings of Christ.  These are they who have willingly submitted their old selves to be “crucified with Christ” (Gal. 2: 20; Rom. 6: 6-11).

God has chosen these weak ones.  They are the elect of God, chosen by Him to turn this world upside down–to “confound the things that are mighty.”

The power comes into a Christian’s life after we humble oursleves “under the mighty hand of God.”

God has chosen this extremely humbling form of death for His elect to prove them to see if they be found worthy.  For crucifixion is the most humbling of all ways to die.  Thank God He provided our Savior Jesus/Yahshua the Anointed One to bear the physical, literal crucifixion for us.  Then it is our turn to follow our Example and yield to the spiritual crucifixion that puts an end to our old spiritual nature, to our original sinful old heart.  We do this by faith and begin to walk in the new heart we receive from Him.  Through study of His Word and communicating with Him, we grow in this grace/favor that He has bestowed upon us, seeking “first the kingdom of God and His righteousness.”

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How Miracles Happen: By Faith

Chapter 31 of Yah Is Savior: The Road to Immortality

Miracles defy earthly laws. The Spirit of God supersedes all of them. Laws of matter, energy, gravity, and inertia are subject to His every wish. He is not a man that He can be held to earthly expectations. All physical laws that men spend their lifetimes seeking to prove become null and void in the face of the Spirit. Just like earthly man is not subject to the law of God, neither, indeed, can be. For the first man, the earthly man is not spiritual, is not operating in the way, the avenue of the Spirit. Neither is the Spirit limited by earthly laws.

Because the fullness of the Spirit dwelt bodily in Yahshua, He was able to perform miracles that were absolutely impossible with men and their natural, earthly, physical laws. Biologists say that there is a certain molecular structure of every substance. The water molecule is different, say, from the molecule of grape wine. Yahshua is not limited by what man comprehends or says can be done.

With men it was impossible to change water into wine (John 2:1-11). The power of Yah was a mightier thing than mere earthly molecular cell structure. The Word-made-flesh made molecules, and He can change them right here on earth when He wants to because He was before the earth and has power over the earth and the things in it. By this miracle, this changing the water into wine, He made known his glory. And the fruit was that his disciples BELIEVED on him. This kind of power definitely yields belief. And this was a showing forth of His glory.

The glory of God does miracles. The glory of God overcomes death, hell, and the grave. It overcomes all laws of the earth. This is the victory that has overcome the world, even our faith. I John 5:4, NIV.

He said, “And nothing shall be impossible unto you…All things are possible unto him that believes…Believe and doubt not in your heart…” There are so many sayings of the Master about faith overcoming the world and everything in it. Let’s examine a few.

Faith is believing Him, and it pleases God. Faith localizes God. Faith is the evidence that God is true and real—that the invisible God is present with power to do his works here on the earth. Faith will have works to prove that God is real.

“Why could not we cast him out?”

The disciples were unable to cast out a devil that was vexing a child who had fallen into the fire. The Master then came and cast the devil out. Later they asked Him why they could not cast it out. Yahshua told them that it was because of only one reason: unbelief. He had rebuked with words the devil in the child, and it had come out. Again, it was the power of the spoken word of faith that did it. Unbelief hindered them from doing the work.

These disciples were no greater than any of us, and He told them, “If you have faith as a grain of mustard seed, you shall say unto this mountain, Remove hence to yonder place; and it shall remove; and nothing shall be impossible unto you.”

In other words, He was saying that a tiny speck of heavenly faith is more powerful than an earthly mountain. It is a heavenly faith, for it originated from heaven. And that heavenly faith is spiritual. When we believe, we are doing what God did, what the Spirit did in the beginning. Yahweh had faith and assurance in His own Word and that things would go right.

When we exercise faith, when we say, “Yes, I believe God is hearing me this instant and is answering my prayers,” when we believe His promises, then THAT is God’s Spirit within us in action! Faith, the heavenly faith, has then been localized! It is the faith once delivered to the saints!

It is written: “I believed; therefore I have spoken.” With that same spirit of faith we also believe and therefore speak…II Cor. 4:13, NIV.

Paul of Tarsus, who was called and taught literally by the risen Savior, tells us that the spirit of faith is this kind of action. The spirit of faith believes and speaks because of that belief. Speech of the word of God comes after one believes. This is the same Spirit of faith that happened in the beginning. And it comes right out of the mouth of the believer. When we believe, the words like rivers of life-giving waters, will come out of our mouths. All this is what the Spirit does through us which they (at that time before the Day of Pentecost) were to receive, for Spirit was not yet given because Yahshua was not yet glorified.

Faith speaks the word. The Master taught that if we had faith the size of a grain of mustard seed, we would say unto a mountain, Be removed and cast into the sea, AND IT WOULD OBEY YOU! We are to be like God insomuch that we should call those things that be not as though they already were! Do before you get it as you would if you had it. Belief! Faith! Faith knows that God is, without having to see it first.

Faith speaks. The spirit of faith produces words. Say unto this mountain. I’ve wondered in the past about my puny prayer life. I wouldn’t speak to God because I didn’t have enough faith. For the spirit of faith speaks–speaks to God in prayer, speaks to humankind about the One whom we address in prayer, speaks to ourselves in psalms and admonitions. And that is the Spirit of God in action.

What does the Spirit of God do? How do we know if the Spirit of God is present within us? Rivers of living water will flow out of our hearts (this he spake of the Spirit). And how does the Spirit grow within us? It grows when we hear our own self speak about God, and we hear God’s words come through our mouths, and faith comes by hearing and hearing by the word of God—coming, not only through the lips of another, but out of our own mouths. Faith praises God for what He has done, is doing, and will do for us, our families, and mankind. This then is how to add virtue, or power, to our faith, and thereby begin to add the divine nature of God into his temple, his body, us.

The power (virtue) is in the word. The word of faith by the word of His power. He spoke the word and healed them all. “Speak the word only and he shall be healed.” Jesus hadn’t seen that great of faith in Israel. Speak the word! Just say it and doubt not in your heart, and it will be done.

But some man will say, “All this power to do these miraculous great works like Yahshua did and the apostles did was just for their time. There is no indication that we in our dispensation of time can do these mighty deeds like they did.” In John 14:12 Yahshua is speaking: “He that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto my Father. And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son. If ye shall ask any thing in my name, I will do it.” Yahshua did not qualify this as to a certain time frame of history. He said, “He that believeth on me…”

“Through their word…”

And to further clarify just who He was referring to, He is still speaking during that same discourse in his prayer of intercession in John 17:20: Neither pray I for these alone, but for them also which shall believe on me through their word… He has included all who come to Him through the witness and words of the disciples. That they all may be one; as you, Father are in me, and I in you, that they also may be one in us: that the world may believe that you have sent me. That He would include the likes of us who have sinned against Him so many times to be at one with Him.

In Matthew l7:14-21 the disciples did not really believe that the devil would come out of the boy. They were not convinced that God would do it. They did not have that assurance that what He had said over them in Mt.10:1 was going to happen: “…he gave them power against unclean spirits, to cast them out, and to heal all manner of sickness and all manner of disease.” They did not trust Him, that what He said would come to pass. They did not trust that the Spirit would meet them there and back them up. They would learn. They did not get this faith to do miracles all in one day. It took time for them to grow up in this belief. Watching them in the book of Acts doing the very miracles that the Master said they would do is faith-building for us. It gives us hope, for He said that we who believe on Him through their word would do the same mighty works.

And one of the greatest miracles is when He changes one of us.

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Faith–How to Walk in the Newness of Life

Chapter 30 of  the Book Yah Is Savior: The Road to Immortality

How do we do it? How do we let the old self die? We reckon it done by faith/belief. How do we start walking in a brand new God-given life? We reckon it done by faith. Reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Yahshua Messiah our Master. Rom. 6:11.

We’ve got to reckon it done! The word “reckon” is #3049 in Strong’s. It means “to account it, to count it as such.”

God wants us to reckon it so, but He does it first! When we turn to Him, then He counts us righteous in His eyes even in our imperfect state. This is the way our Creator is. This is part of His nature—faith, belief. In fact, faith is the foundation of Yahweh’s divine nature, for we are admonished to be “partakers of the divine nature” by adding to the faith once delivered by Yah to his set-apart ones, virtue, and to virtue knowledge, on through agape-charity-love, the very essence of Him. But His nature starts with Faith. It is His nature to “call those things that do not exist as though they did.” Rom. 4:17, NKJV. If He is this positive, then He would want His children to be the same.

He wants us to follow in His footsteps! God “accounted” righteousness to Abraham because of his belief—before Abraham was righteous! “Accounted” here is the same word as the one translated “reckon.” We are commanded to RECKON some things done. Now we have to reckon our sinful self gone—by belief—as though it were already done—for that is how Yah looks at it! By belief! Reckon it done through Him and His faith. He said it. Let it be done. For what saith the scripture? Abraham believed God, and it was counted unto him for righteousness. Rom. 4:3. Yahweh imputed, reckoned to Abraham the ability to live in a upright manner, keeping Yahweh’s laws and not sinning, by just believing that Yahweh had done it! We make it so hard through our hard heart of unbelief. He is looking for childlike faith, the belief of a small child. All we have to do is just believe that Yahweh has provided a way for us to actually put the old life to death and start living a new life in Him.

But the main reason that many do not want this is because they do not want to give up their old lives. Yah has provided everything for us to get the sin out of our lives, to clean out the temple so that He can take up His rightful abode. But people want to keep sinning and still be the people of God. They may claim it in words, but it is in words only and not in reality as far as Yahweh is concerned.

God must be getting tired of hearing how powerful sin is in our lives. I know that He wants to hear out of our mouths how great the power of Yahweh is—powerful enough to keep us from sinning. We must quit glorifying sin!

Do we think that Yah is pleased to hear our unbelief when we say, “I sin everyday. We all sin every day. We can’t live without sinning.” Oh, we are so quick to say that, almost as if it were an excuse that He would accept.

That’s like saying that the giants are too big; we can’t take the land. Is the giant Sin too much for us, or are we going to believe that Yahweh in us can slay that giant Sin in our life? Let not sin reign in your mortal body, that you should obey it in the lusts thereof….For sin shall not have dominion over you. Rom 6:12-14. We’ve got to reckon our old man, our old self, our old nature dead to sin in the same way that Yahweh reckoned or credited righteousness unto Abraham because of his belief in the promises. Are we going to stagger at the promise that we can live a righteous life now?

But someone will say, “But we just can’t live without sin.” Yah knows that we can’t on our own strength. The question is, “Where is God in that statement?” What happened to, “I can do all things through Messiah Yahshua that strengthens me…” What about, “And nothing shall be impossible to you.” Nothing. Which is to say in reality, “Anything is possible. With God all things are possible.” All things means with His help even living without sin. Where’s our belief in His promises?

We Can by God’s Grace

Paul believed that we should live in a righteous manner before God right now. For the grace of God that brings salvation has appeared to all men. It teaches us to say “No” to ungodliness and worldly passions, and to live self-controlled, upright and godly lives in this present age. Titus 2:11, NIV.

Some have used God’s granting of grace as a possibility to keep on sinning and still get forgiveness. Shall we go on sinning so that grace may increase. By no means! We died to sin: how can we live in it any longer? Rom. 6:1, NIV. On the other side of the fence, some practically throw out God’s grace in reckoning righteousness to us by believing Him because of the “cheap grace” people. The second group believe that we have to really work at this thing; we have to keep the laws and ordinances. This is true, but it is no longer “I” that lives, but Messiah’s Spirit that lives in me! He helps me to keep His laws—by His Spirit! The sad part is that both of the above camps still are in sin.

Where is our belief, our faith that overcomes the world? “My grace/favor is sufficient for you,” Yahshua said. My favor is all you need. That’s how important it is. Him choosing us out of the dunghill before the world ever was, writing our names down before we were ever born—that’s all we need.

Don’t say with a sad countenance, “I hope my name is written down in His book on that day.” Where’s the word of faith that Paul preached in that? Where’s the confidence we have with Him? Speak the word! That kind of timidity reveals a lack of belief that your name is there.

It is very near us, even in our mouths! Say it! Speak it into existence! Be like Him! Reckon it done! Count it as such in our own lives. Which takes more faith? Him counting us righteous or us reckoning our old man dead unto sin? For we know that our old self was crucified with him so that the body of sin might be done away with…Rom. 6: 6, NIV. Instead of all the unbelief in His love to us, we need to thank Him for the absolute abundance of mercy and favor He has smiled down on our undeserving heads, and the power to bring forth fruit worthy of repentance.

Get off of this “we can’t do anything.” It is He that works in us! When are we going to get out of the way and let Him work in us? As long as we think it is ourselves either doing or not doing whatever, then He can’t do the job in and through us. We must decrease to nothing; He then will increase in us.

We will show our belief (faith) by what we do. We will believe Him for His Spirit, to do His laws and statutes. We are not going to impress Him, however, by doing “good Christian deeds” as if they were our duty while we still harbor doubts as to His ability to raise us up to walk in a newness of life—doubts as to the efficacy of His love and mercy and grace/favor towards us. He loves us. Loose Him and let Him go on out of the tomb of our bodies and unbind Him (the Spirit). Let him arise in our hearts, and let (we must reckon it so) the light so shine.

God who has “commanded the light to shine out of darkness, hath shined in our hearts…” (For what purpose?) “…to give the light of the knowledge of the glory of God in the face of Yahshua Messiah.” 2Cor 4:6.

 To keep us humble now for a season, Yah has us having the Spirit, Himself, the treasure, in these old earthly bodies, that we may know that it is Him and not us that does anything good in and through us.

Christ’s Life in Us–Now

2Cor 4:10–Always carrying with us the fact of the Savior’s earthly sacrificial death (since He died for our sins, now we die, following His example) “that the life also of Yahshua might be made manifest in our body.” The life of the Savior may be made known to the world in our earthly body. (Now someone will say, limiting Elohim and giving glory somewhere else, “Yes, He will make known His life when He gives us our spirit body at the resurrection.” One problem with that statement; that is not what it says! Go to verse 11. “For we which live (present tense–time is right now) are alway delivered unto death for Yahshua’s sake, that the life also of Yahshua might be made manifest IN OUR MORTAL FLESH.”

There. “In our mortal flesh.” You and I are mortal, and the apostle is telling us that it is possible for us to make known Yahshua’s life in our bodies. And His life does not include sinning.

One thing, though, is guaranteed; if you say today in your heart or out of your mouth, “I can’t show forth His life in my mortal body of flesh, then you will not! And you’ll go down as a “nay-sayer,” but all the promises of Yah are “yea.” Yes. Yes. Yes. Say it. Speak it into existence. By believing what is already there, reserved in heaven for you. By faith/belief. The giants are not too big. You have just got to reckon it so.     Kenneth Wayne Hancock

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