Category Archives: belief

The Royal Destiny of God’s Elect

King David is looking up at the dancing diamond lights in the heavens and writes, “What is man that Thou art mindful of him?” [1]

You, God, who created this vast expanse of stardust whose beauty causes us to gasp when we take time to look up—how incomprehensible is Your love for us! You, the Master of the Universe, who controls the destinies of a billion stars and their planets, why would You even think about us down here in the clay pits of the earth? And yet, You think about us all the time.

Your mind is full of us; we occupy your thoughts. And You have “crowned us with glory and honor.” Really?

Really? Glory for homo ignoramus? Honor for man who frets and struts his petty little ego around the yard of his mind? God has crowned man with glory and honor? Man, who grasps at vainglory all the days of his life, earnestly desiring to be the center of attention, does not realize that he is the center of God’s attention. But man wants the glory on his own terms and not his Creator’s terms. And therein lies the problem.

For man in his natural state will die, for God has “made him a little lower than the angels” for the suffering of death in hope that man would turn to Him for life, the crown of life.

Some Will Literally Wear a Crown

For those who can believe it, God has crowned us with glory and honor. God speaks here as though things already were fully actualized. A select few will wear a crown placed upon their heads by God Himself! A crown is made for and is only worn by royalty.

And this is no “hollow crown that rounds the mortal temples of a king” [2]. No, these crowns placed upon God’s elect sons will be their immortal reward for their humble service to their King.

For in the Kingdom of God soon to literally come to this earth, no one will “tell sad stories of the death of kings.” For these kings will be immortal, ruling in their “house which is from heaven,” their new spiritual bodies. Immune from death, they will “rule and reign with Christ” for a millennium, and they “will be strong and do exploits in the land.” They will be like the patriarch Joseph in Egypt, their type and shadow. They will be the administrators and judges and rulers filled with the Spirit of God.

These are God’s elect, His chosen ones in this last generation before He returns to earth. They are the 100 fold spiritual fruit bearers, spoken of by the Master in Matthew 13’s “Parable of the Sower.”

They are the “five wise virgins” who had oil in their lamps and knew the times and were prepared for the Master’s return, unlike the five foolish virgins [3]. The ten were Christians all, but only the former group were accepted for the high calling.

The Overcomers Are Coming

“Many are called, but few are chosen” [4]. What distinguishes the elect from Christians who don’t mature? They will have overcome all things and endured all things and will have added to their faith those attributes of the divine nature that the apostle spoke of (II Peter 1: 4-7).

They are coming. Thousands will break through the suffocating conventions of churchianity and armed with the knowledge of their destiny and how to arrive at it, they will overcome all of the roadblocks and purify themselves with the cleansing power of the Spirit.

These overcomers have a stupendous destiny to fulfill. It is a future forged in the fires of Yahweh’s creative energy, fired like fine pottery to make vessels of quality, vessels worthy to contain the fruit of God’s ultimate vintage, His Spirit.

And these elect chosen ones will walk humbly with their God and with mortal men. For God requires the utmost humility, and only a few thousand humans in this age will be counted worthy to “go on to perfection” [5].

These are the elect of God—His princes and the future monarchs of His kingdom. To these God will delegate authority during His 1,000 reign of peace, for they will have proven themselves worthy of this glory and honor. Just like King David said earlier, they have been crowned “with glory and honor.” For “they were redeemed from among men” [6].

The Plot of a Fantasy Novel

These few words about them serve as a preface to a book being written now, a book whose working title is The Destiny of the Chosen Ones. In its pages the plan of God reads like the plot of a 1,000 page fantasy novel. It is fantastic if you look at the Bible story with fresh eyes and take it at face literary value.

Picture it. The Supreme Being in another dimension/world desires to reproduce Himself. But He happens to be an Invisible Spirit/Force of Love. And the greatest love in the universe is laying down your life for another.

But the Supreme Being, this wonderful Force of Love, cannot show His great love because, well, He is invisible, and He is immortal. He can’t be seen, and He can’t die for another.

So He first creates a prototype vessel, composed of Spirit, that looks like what will become a human being. He creates a world, a planet called earth, and He forms Adam’s body out of the dust of this planet. And Adam and His offspring are mortal.

The plan is that these mortal men are to be redeemed by their Creator from a life of bondage to an evil spirit being. This fiendish adversary has seduced these mortals into committing selfish dishonorable acts all their lifetime. And they are mired in a pit of degradation until they are lifted up and saved by their Creator. He does this by incarnating Himself in a body, a son of Adam, that can die. He then suffers death for their ransom, thus demonstrating the greatest Love—to die for another. He raises from the dead, and He buys them back and delivers them out of the pit of despair, and they remember no more their guilt for past iniquities.

And He cleans them up and trains them in the wise ways of the prophets of old who were placed in the earth to preserve the path that leads from death to everlasting life.

And these redeemed ones apply themselves to the teachings of the apostles and prophets who were sent in earlier ages to light the way to immortality. And they now believe with grateful hearts what their Master has prepared for them, and they grow in this newfound belief.

And they set their sights on this new vision and quest of becoming one of the Master’s princes. They humble themselves and learn the true teachings, enrolling in the School of the Prophets, and it transforms them. Old petty thoughts and desires melt away like tired and dirty snowbanks in the afternoon sun.

And that same sunlight begins to shine through their lives, and love and care for those still in the chains of darkness begins to grow until one day they hear a knock on the door. And they ask, Who is it? And the voice says, I am come to speak with you. And they recognize the voice as their Master’s, and they open the door, and their Master comes in, and He breaks bread with them, granting them His ultimate stamp of approval. He grants that they sit with Him on His throne [7].

That’s the destiny of the overcomers. That’s the destiny of the kings of the Kingdom. That is The Destiny of the Chosen Ones.

How Will We Know?

But one will ask, Who of us will these future kings be? Who will He choose? For we know that “few there be to find this way of truth.” The way to mortal mediocrity is broad and wide and many will enter it [8]. And the path to His immortal throne is narrow and fraught with spiritual sufferings that the masses will choose to not go through. These are the very sufferings that are used by God to burn out the dross in the lives of His chosen ones.

So who will they be? And how does one know that they are chosen? One thing is certain; you can’t work for it and earn it. It is a gift from Him. Christ gives us the answer. “He that has ears to hear, let him hear” [9]. Some will have their ears predisposed to be able to understand this high calling that He is speaking about, and some will not. Those that do, He is telling them to take it in and hear it and do it. For “unto you it is given to know the mystery of the kingdom of God, but unto them” it is not given.

If all this makes sense to you, then you may be one of those called to His throne. It will take a massive overcoming for us. Part of that overcoming is outlined in the growth levels we are to overcome in the seven church ages. Each of these overcomings are prefaced by this call: “He that has an ear, let him hear what the Spirit saith to the churches: To him that overcometh…” (Rev. 2 and 3).

I would like to think that some of us reading this right now may be these future monarchs.

  1. Psalm 8: 1, 4-6
  2. Shakespeare, Richard II
  3. Matt. 25: 1-13
  4. Matt. 22: 14
  5. Hebr. 6: 1; Rev. 14
  6. Rev. 14: 4
  7. Rev. 3: 20-22
  8. Matt. 7: 13-14
  9. Mark 4: 9, 11

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The Apostles’ Doctrine–Baptisms (Plural)–Immersed into Christ’s Death

The early apostles’ taught their third doctrine–the “doctrine of baptisms” with an “s.”  For there are several baptisms in the Christian walk–not just the one with water.

The first baptism mentioned was John the Baptist’s “baptism unto repentance.”  He encouraged the people to repent of their sins, be baptized in water, thus pointing them to the Lamb of God, who would soon become the Sacrifice for all men’s sins.  “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I…he shall baptize you with the Holy Ghost, and with fire” (Mt. 3:11).  Here we have three baptisms in one verse.

The baptism in water is symbolic of the death and burial of our old sinful heart (see post on this at https://immortalityroad.wordpress.com/2008/04/17/baptismempty-ritual-or-symbol-of-death-of-self/ ).  Paul taught that it was symbolic of being immersed into Christ’s death.  “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death?” (Romans 6: 3).

Just How Are We Immersed into Christ’s Death?

     Just before Christ died, this perfectly sinless man took upon Himself the sins of the whole world, past, present, and future.  Sin was transferred onto this sin offering, and He died with all our sins upon Him.  Consequently, when He died, my old self died; your old self died with all of its sins.  When He died that day, our old selfish sinful egos died.

When He was literally buried in the tomb, our old lives were buried.  Gone.  Over with.  And when He rose from the dead, we rose from the deadness of our sinful existence, into a brand new wonderful life, energized with God’s Spirit now within (for more on this, see “Introduction” of my book The Unveiling of the Sons of God  found here: https://immortalityroad.wordpress.com/ebook-the-unveiling-of-the-sons-of-god/ ).  All this has already been done for us by God.  We have to only believe it when we read it in Romans 6: 3-7 :

“Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?  We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.  For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.  Because anyone who has died has been freed from sin.”

We are now free from sin–if we really believe it.  Free!  We are no longer slaves to the pulls, urges, and demands of that old spiritual nature that held us in bondage to do sinful acts!  Why?  Because we believe what God believes about us. I’m talking about revolutionary freedom here!  We were dead to sin, but now we live unto God by faith in the Spirit that He has given us.

Water baptism is just the symbol of this immersion into Christ’s death, burial, and resurrection.  Believing and walking in this truth is the reality.  But God has promised his sons and daughters more and greater baptisms–the baptism of the Holy Spirit and the baptism of fire, which takes us into the very presence of God’s transformative power–a transformation that will carry us to eventually sit with Him on His throne.

But first, before that glorious day, we need to be like the early disciples of the Master, who “continued steadfastly in the apostles’ doctrine,” the first of which being “repentance from dead works,” explained through the “doctrine of baptisms.”  Being baptized into His death is how to repent from sins that bring forth death (Acts 2: 42; Heb. 6: 1-2).

{Being baptized into Christ’s death is just the first step.  Read how this leads us to the “hidden wisdom” of God.  For a deeper look into these mysteries, read this: https://immortalityroad.wordpress.com/2013/10/19/the-hidden-wisdom-and-the-power-of-god/ }

Kenneth Wayne Hancock

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The Hidden Wisdom and the Power of God

It is hiding in plain sight, this great mystery that the apostles and prophets wrote about. It is not in man’s old nature to see and understand what it is, for this hidden wisdom of God entails attributes that are completely opposite of the old nature man is born with.

In fact, when old man Adam glimpses the hidden wisdom in operation in a human’s life, it appears as foolishness. But God has chosen the foolish, weak, base, and despised things on this planet to confound the current powers that be–those humans who think that they in their own strength and position rule their own destinies (I Cor. 1: 25-29).

So just what is this wisdom of God that is hidden from men? What is this secret mystery of God that He withholds from carnal man’s eyes? The answer is in that first letter to the church at Corinth that the apostle Paul wrote.  In it he upbraids them for their lack of spirituality, citing many instances of their carnality and lack of the Spirit.

Paul explains early on in the letter that he was not coming to them “with enticing words of man’s wisdom,” but in the Spirit and its power” (2: 4).  They were hung up on following the teachings of a man. Some were saying, “I am of Paul and I am of Apollos, and I am of Cephas” (1: 12).  Sounds like, I am of Luther; I am of the Pope; I am of Wesley; I am of Russell; I am of…ad infinitum. Denominationalism was already in full bloom by AD 59. “Only by pride comes contention.” And such contention as seen in the modern day churches comes in believing that they are the only ones who have the truth.

It is this vain glory that causes the divisions and schisms in the church (1: 10-17). Most denominations, distrustful of each other, labor in carnality, thus showing a lack of the wisdom of God.  We all should be “perfectly joined together.” But how? “By having the same mind.” Which mind? “Let this mind be in you that was in Christ,” which was a mind of humility, which is exemplified in the cross.

The Preaching of the Cross

The cross experience is for us to go through, not just observe in another.  Man’s wisdom looks at this as the man Christ dying on the cross for our sins.  But Paul speaks of the hidden wisdom of God as “the preaching of the cross” and what it spiritually represents.

Had the rulers of this world in Christ’s day known of this hidden wisdom of God, “they would not have crucified the Lord of glory.”  Make no mistake of who they were.  They were the offspring of Edom who had converted to Pharisaism and by Christ’s day held most of the top posts in the religious hierarchy of Jerusalem.  They were the chief priests and religious henchmen who conspired on trumped up charges to get rid of Christ.  They goaded the people and the Romans to crucify Him, which is just what God wanted them to do. They thought in their carnal man’s wisdom that they were getting rid of Him, when they were in reality ensuring that “the cross” and the humility of God that it signified in the hearts of all mankind would ring down like joyful bells through the ages.

Of course, if the rulers at Jerusalem knew of this hidden wisdom of humility, they would not have crucified Christ.  For His cross experience put to death our old sinful nature, which was placed upon Him just before He expired on that cross.  Not only our sins died with Him that day, but also our old sinful carnal nature died as well. When He died, our old sinful self died; when He was buried, our old lives were buried with Him.  When He was resurrected, we were also “raised to walk in a newness of life.”  We are free from the bondage of having to sin,” for “he that is dead is freed from sin.” Those who believe this become “new creatures” by faith, and we receive His Spirit within and receive a new heart.

This is the preaching of the cross.  This is the hidden wisdom; this is that special knowledge of God that is hidden from carnal man and definitely hidden from the rulers of this world system, as it was hidden from the rulers of Jerusalem 2,000 years ago. This act of humility–giving up our old lives–is the cross experience and is the hidden wisdom put into action in our hearts.  It is the only sacrifice that God is pleased with, for it takes faith.  It takes believing that He has done all this for us.

Those who go through this cross experience receive the resurrection power of the Spirit into their new hearts and their lives begin to change, and through proper nurturing, they will grow up into Him and He in them. But they are the desperate ones to change, and they will love much, for they will know that they have been forgiven much.  In this crucible lies the hidden wisdom and the power of God.     KWH

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Immortality–Bringing “Life and Immortality to Light”

To live on.  To not have to die.  It is the common thread tying almost all cultures, religions and philosophies together.  Is it not what every nation has clamored for?

The furtive longings of a billion souls from a thousand civilizations have whispered their desire for it.  The baked clay tablets of Mesopotamia speak of it.  Fragments of Egypt’s fragile papyrus pages still share the dream.   The Gilgamesh Epic of Babylonia around 2,200 B.C. chronicles the hero’s quest for immortality.  The ancient Greeks thought that immortality was attained through courageous effort on the battlefield.  Shakespeare imagined immortality coming through the longevity of the lines he wrote.  The Philosopher’s Stone, with its lead-into-gold alchemic dream, symbolized transcending our leaden mortal existence into a golden immortal elixir of life and rejuvenation.  Time would fail us to include the Egyptians’ mummies, the Indians’ nirvana, and on down to our present day where actors and directors try to immortalize themselves in celluloid.

Each of these attempts have flickered and failed.  But the thirst for immortality will not be quenched.  Is it not the most important possession one could ever attain in this life?  To live on and silence the tears shed at your passing.  To trump and triumph over Death.  To laugh at Death’s rude intrusion into all you hold dear.  To negate Death’s mayhem.  To expose him to be a liar when he says that your expiration date is a welcomed conclusion to the human condition, and his boast that he is a friend to the infirm and decrepit.

And Then a Man Came on the Scene

Though a universal longing, all these attempts have collapsed in the dusty halls of darkness.  And then a man came on the scene some 2,000 years ago–a man said to have “brought life and immortality to light.”  He brought good news, announcing the way to conquer death.  He would know, for He defeated Death.  For He was raised from the dead Himself after “three days and three nights” in the grave, seen by hundreds of witnesses.

“After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God” (Acts 1: 3, NIV).  He taught them during that time how to become citizens of His immortal kingdom.  In a word, He taught them how to become immortal.  He, of course is the Savior of mankind, known to the English speaking world as Jesus Christ and known to those very early disciples as Yahshua, which means in the Hebrew, Yah is the Savior.

He shared His Hebrew name with the Hebrew patriarch Joshua, the Anglicized rendition of Yahshua.  Many biblical scholars admit that their names are interchangeable [http://www.blbclassic.org/lang/lexicon/lexicon.cfm?Strongs=G2424&t=KJV].

In fact, the angel of Yahweh told Joseph to name Him  “Yah is Savior” because “He shall save His people from their sins.”

The Words He Spoke…

Now many have a problem with Him, but all that know of Him will at least say that He is a wise man, a great teacher, and a prophet.  If He was such a great prophet and spiritual teacher, then why don’t those same people believe His words?

And it is the words He spoke about life and immortality that tests us in our search.

What did He teach?  He taught us that the Father Creator is an invisible Spirit, that He is Love, that the Father has a kingdom and a government, that there is a way to enter that kingdom of God and become the children of the Father God, and that He and only He is the way to eternal life, which is immortality.

He said, “I am the way, the truth, and the life.  No man comes to the Father but by Me” (John 14: 6).  Anybody who comes up another way is a “thief and a robber.”

He also taught a duality–that there was an enemy Satan, who has a kingdom here on earth, and that he and his evil spirits are warring against God and His children’s kingdom.

Christ taught that sin is the breaking of the Ten Commandments (I John 3: 4-6).  And we humans break the law early on in our lives because of the old nature we are born with.  And He taught that it is this sin nature in us that causes our death.  We are mortal because of the sin within our hearts.  Sin brings on death.  Plain and simple.  “But you know that He appeared so that He might take away our sins. And in Him is no sin” (v. 5).

“He shall save His people from their sins,” said the angel.  He “takes away our sins,” says the apostle John.  So if Christ takes our sins away, then we are free from sin, which opens up the way to immortality because it is sin that brings on our death.

Summing up, Christ “has abolished death and has brought life and immortality to light” (II Tim. 1: 10).  He has “abolished death.”  He has abolished death by abolishing sin in our lives, and thus, He brings immortality to us.

He came to “save His people from their sins” by destroying sin in their lives.  But how does He do this?  It is through His death, burial and resurrection.  He took on our sins upon His sacrificial body, and He died.  He died, we died; our old sinful self died.  He was buried; we were buried.  He raised from the dead; we are raised from the dead–by faith in His resurrection [for much more on how He takes away our old sinful heart, see Romans 6: 1-12 and https://immortalityroad.wordpress.com/2010/08/21/life-out-of-death-the-ultimate-paradox/ ].

So the Savior destroyed the sin in our life, and thereby destroyed death, thus bringing “life and immortality to light.”  He destroyed sin and death, “for the wages of sin is death.”  Destroy sin and you destroy its after effects–death.

But He also said that most would not comprehend and do His teachings.  He said that broad is the way that leads to destruction and many will enter that wide gate.  But narrow is the way to eternal life, and few will find it.

And that last clause–“and few will find it”–should give us great pause.  He said, “Many are called, but few are chosen.”  Oh, to be one of His chosen, chosen to sit with Him on His throne, helping Him rule the nations during the greatest reign of peace this earth has ever seen–ruling alongside of Him for 1, 000 years, ruling as one of the immortal princes and princesses in His kingdom.   Kenneth Wayne Hancock

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The Elect–The Key to Understanding Christian Growth

These words I write, though now published and available to all everywhere, are really intended for a certain few.  Those are the few who are able to perceive the things of the Spirit, for not all can.  The Master spoke “to him that has ears to hear, let him hear…”  He was speaking to those who had ears that could understand His sayings.  For it is given to them “to know the mysteries of the kingdom of heaven, but to them–the vast majority of mankind–it is not given at this time (Matt. 13: 11).

The Savior talks a lot about “the few.”  He said that “few” would find life (Matt. 7: 14), that the laborers for the final harvest are “few” (Matt. 9; 37), and that “many are called, but few are chosen” (Matt. 22: 14).  Interestingly, here we have both the “few” and “the chosen” in the same passage.

These few that He speaks of are the elect, His chosen ones.  Some take offense at Christ’s words.  They don’t like it when He says, You have not chosen Me, but I have chosen you and ordained you that you should go and bear much fruit (John 15: 16).  The chosen ones will bear “much fruit.”  The scriptures speak of Christians bearing three amounts of fruit: fruit, more fruit, and much fruit (John 15: 1-8).

To the worldly ear, trained up in the all-inclusive ways of our post-modern politically correct society, the Master’s message about His elect falls like another tired stone in the unenlightened pond of prejudice.  But God says that “my ways are not your ways.”

God has revealed His way in the “scriptures of truth,” and a few will without pre-conceived ideas and pre-judged beliefs about what the Bible actually says in black and white–those few will walk with Him in white during the last go round, the time of the end.

So these words are about those few, in all probability many who are reading this now.

Though many millions are destined to believe on Him and bear fruit in these last days, only a few thousand will  be chosen by God to bear “much fruit.”  These are the 100 fold fruit-bearing elect.  The elect are chosen by God for a special calling: “to not taste of death till they see the Son of man coming in His kingdom” (Matt. 16: 28; Mark 9: 1; Luke 9: 27).

The elect’s calling is not only unintelligible to the masses; they just will not believe that it is possible.  They will not be able to believe it because they have swallowed the insidious error-filled teachings of the false prophets and false teachers “who have brought in damnable heresies” that have subverted the faith of the many (II Pet. 2: 1).

But the elect will be led by the Spirit into all truth (John 16: 13).  And a big part of the truth is this concept of the elect, who are forming His company of many sons and daughters to be manifested in these latter days.

The key that unlocks this mystery, thus enabling us to believe these truths about His chosen ones, is understanding the Parable of the Sower and the different levels of Christian growth found therein (Matt. 13).  Some Christians will remain “babes in Christ,” little children in their spiritual growth, bearing only what Christ calls “30 fold fruit.  Some will grow to be stronger spiritually; these He calls “young men,” bearing “60 fold fruit” (I John 2: 13).  And then a few Christians are called and chosen to bear “100 fold fruit.”  They are the ones that the whole creation is “groaning and travailing” for.  They will do the “greater works,” greater even than the Son of God [His words, not mine], for there will be a few thousand of them raising the dead and healing the sick, and preaching the kingdom of God.  Understanding this is the key, Christ said, to unlocking all the mysteries contained in the parables of God (Matt. 13).

The elect, the future manifested sons of God, those who will do the greater works, they are forming right now.  God is speaking to their hearts, calling them out, preparing them through the joys of revelation and the despair of heartbreak and betrayal.  For “all things work together for good to them that love God, and who are the called according to His purpose” (Rom. 8: 28).

They can’t help it.  The mighty hand of God is moving upon them just like He moved on Moses, David, Gideon, and all the patriarchs and prophets and apostles.  “No man takes this honor unto himself,” as Paul said.  “It is God’s doing and it is marvelous in our eyes.”  The elect will not be the mighty men of this earth according to the flesh, for “He has chosen the weak things to confound the mighty” (I Cor. 1: 27).  We will be powerless, and yet possessing the reins of the very seat of the Power of the Universe.  It’s all Him.

And the elect, the chosen few, will “make their calling and election sure” through the study and prayer of a grateful heart (2 Peter 1: 10).

We may not fully realize it yet, but the stage is being set for the exciting climax of the Book of Life, poised to begin as we write this.  For the elect, the chosen ones of God, are its protagonists.  They are the living word of God, incarnate and living out what the Author and Finisher of the Book has written of them.  The stage is set; the curtain will rise shortly on the last act.  The players are learning their lines–Satan and his men, and God and His sons.

It is going to be good, for we have already read the script.  We win–in Him.

May God bless you all, that we might be used to bring Him glory during this final act.     Kenneth Wayne Hancock

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First Step in Becoming a Son or Daughter of God

A seeker once asked the Seer, “How do you get into the family of God?  I see what you mean about respecting God’s awesome power and sovereignty.  At least a little.  But what do I have to do in order to get involved in this sonship the Bible keeps on talking about?”

“The first thing is to feel in you inner being, in your heart, that you need to change.  Unless  a person admits that he is not living right before this awesome Creator God, that person cannot get closer to God.  God has a written law, handed down by the Son of God himself to the prophet Moses.  It is called the Ten Commandments.  It was in effect from the creation of man and woman.  It was in the Garden of Eden with Adam and Eve.  They are called the commandments of righteousness.  And everyone has broken them.

“God laid down the law: You shall have no other gods before me [especially ourselves].  You shall not make for yourself a graven image and bow down to it and serve it.  You shall not lift up the name of God [Yahweh] falsely.  Remember the Sabbath day, to keep it holy.  Honor your father and mother.  You shall not murder, nor commit adultery, nor steal.  You shall not bear false witness against your neighbor.  You shall not covet or desire for yourself anything that belongs to your neighbor.

“Those are the commandments as found in Exodus 20.  Mankind, led by their old nature, breaks them.  Many people who claim to know the Bible say that the law was done away with.  But the Savior Jesus (Yahshua) said in Matthew 5: 17, ‘Think not that I have come to abolish the law and the prophets.  I have come…to fulfill them.’

“And the way He fulfills the law is giving us His Spirit.  But this only comes after we identify our old sinful self on the cross with the dying Savior, and let our old sinning heart die with Christ.  This is repentance from sin.  Then we must believe that when Christ resurrected from the grave, we, too, were raised from the dead–to walk now in a sinless existence–through belief that His Spirit is now leading and guiding us in this new life in Christ.  This is faith toward God, the second of the apostles’ doctrines.

“And it is with these two extremely important and fundamental truths that a new son or daughter of God is born–born of the Spirit.  But a person must have a need.  God knows His own; He is aware who is written in the book of life, and He will help them and favor them (grace) and lead them into these truths.

“But this is only the first step in the growth to becoming His son or daughter.  For this is the foundation that must be built upon with more of His truth and Spirit.  For never forget this one thing: Salvation is just the first step in God’s growth cycle.  He wants us to mature into full grown fruit-bearing capability as His ruling cadre in His kingdom during the 1,000 year reign!  Go and learn what that means.  Seek God for it.  Study, dig deep, for the kingdom’s treasures are much greater that gold and precious diamonds and jewels.

“Ask Him to send a true teacher who will help you get started.  And then, as you get stronger and more mature, you will have no need that any man should teach you, for you will have the Comforter, the Spirit of truth, leading you into all truth” (John 14: 16-26).

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“The Just Shall Live by Faith”–But Who Are “the Just”? and Which Faith?

“The just shall live by faith,” says the prophet Habbakuk (2: 4).  It is a very important passage quoted by Paul the apostle and made famous by Martin Luther.  But who are the just?  And which faith was the prophet talking about?

The Hebrew word translated “just” is rendered “righteous” in scores of passages.  So how “righteous” and “just” are we talking about here?  Godlike righteous.  We see this same word used to describe God Himself.  He “is a God of truth…just and right is He” (Deut. 32: 4).  We are talking about a godlike righteousness that some will have.  Not a self-righteousness, but a godly rightness.  The just, the righteous ones will be living their days on earth by faith.

Who are the just?  Who are the righteous?  They will carry in their hearts that righteous state of God Himself.  And they will receive this happy state with the Hebrew God because of their faith, having believed first without seeing.

The “just” in God’s eyes are those who are right with Him because He is right in them.  They are the righteous and in good standing with their Maker.

They, like their spiritual father Abraham, walk by faith and not by the sight of their eyes (II Cor. 5: 7).  Faith is the evidence of things not seen (Heb. 11: 1).

So the just are the righteous humans like God is righteous here on the earth, who believe having not seen nor received the promises of the kingdom of God.  They shall live their days on earth by faith.  Believing God’s word and plan is the way they will live.  And because God can only be pleased by this walk of faith, they become just in His sight.  He imputes righteousness to them, which is being in a right state with God.  And that is all we really need.

Which Faith?

So the true faith is extremely important.  And this faith spoken of in the scriptures of truth is not the same “faith” spoken of in news casts on TV, when the news-reading talking head says about someone who displays some religious activity: “He is a person of faith.”  Meaning that he believes in a higher power.  They acknowledge that somebody up there is bigger that they are.  No, this is not the faith that Paul, Peter, and John spoke of.

Think about it.  The Hindus believe in thousands of somebodies up there swimming in a mystical nirvanic goo.  That is indeed a belief and a faith.  And many Hindus are very spiritual and religious, and TV personalities may say that they are people of faith, but that is not the faith of the Hebrew God of the Holy Bible.

Not picking on Hindus here, for the same can be said of most of the denominations and sects of Churchianity.  2,200 and counting, and they disagree with each other.  That is why there are so many of them.  But the Spirit says there is only one body (church) and one Spirit (one God) and one faith (Eph. 4: 4-6).  So all of these denominations cannot be exactly what the apostles practiced and wrote about.

Depart from Me…

Moreover, Christ speaks disparagingly of some very sincere Christians in these last days.  He says to them, “Not everyone that says to Me, Lord, Lord, shall enter into the kingdom of heaven.  [We sincerely called You Lord]  But he that does the will of my Father which is in heaven [You mean confessing that Christ is our Lord won’t do the trick?] Many will say to Me in that day [Which day? The time of the end?] Lord, Lord, have we not prophesied in thy name? [Come on, now, we preached in your name!] and in thy name have cast out devils? [Lord, I saw many slain in the Spirit in your name.  It had to be You!] and in thy name done many wonderful works? [We set up food kitchens and sent out missionaries and gave away bibles in far away lands, and You were with us, weren’t You?]  And then I will profess to them, I never knew you; depart from me, you who practice lawlessness!” (Matt. 7: 21-23).  Since there is no idle words of God, these words will be spoken to some well-meaning people in that day.

That last paragraph was tough to write, but there it is in black in white.  Of course, some will say that His words are harsh treatment.  But why will these sincere Christians, who are “people of faith,” why will they be rejected?  Because their faith was based on a vision of Christ and His plan that was in error.

Because denominations have hundreds of different interpretations of what the Bible is saying, and because they all cannot be right and just, then somebody has to be wrong.  Sincere, maybe, but wrong as to what the faith of Christ and its vision is about.

So, yes, “the just shall live by faith.”  Those who God sees as His offspring walking with Him in His truth at the time of the end–they “shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever” (Dan. 12: 3).  Righteousness—there’s that word we started out with again.  The just, the righteous, those upon whom God has imputed righteousness because of their faith toward Him—they will shine.

In fact those “just” ones, they will rule over men during the kingdom age.  They will sit with Christ on His throne, full of His righteousness, and they will sit as princes ruling the world.  Nothing less.  “He that rules over men, he must be just, ruling in the fear of God, and he shall be as the light of the morning sun after the rain, after the rain” (II Sam. 23: 3; http://www.youtube.com/watch?v=oiJlJgd9x1s ).

And because God has chosen “not many mighty and not many noble,” His true elect will appear as no one very special.  They are the “filth and off-scouring of the world…For God has chosen the weak things of this world to confound the mighty (I Cor. 1: 26).

So the question comes full circle to each of us who is a “person of faith.”  Which faith is it, for there are many faiths in Christendom that will be rejected by Christ upon His return?  Which vision of the Bible do we believe?  For many followers will come up short and they will weep and gnash their teeth at Him when they realize that the version taught in their churches was the wrong one.  For “wide is the gate and broad is the way that leads to destruction, and many there be which go in thereat.”  And few will find the narrow way that leads to life (Matt. 7: 13-14).

We must then believe on Him the actual way that the scriptures have said.  Those who do are the just and righteous, and they will rule and reign with Him in His kingdom.       Kenneth Wayne Hancock

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Why Young Christians Fall Away

Why do Christians wilt and fall away when adversity comes?

The major reason is that they lose hope.  They can’t see the promises immediately and so their hope wanes.  Why does hope fade?  Because the young Christian stops believing what they have been told about God and His plan.

The Master was  adamant about His followers getting rid of erroneous teachings and doctrines.  He called it “purging out the old leaven, that the lump may be holy.”

And that is what it boils down to.  Organized churchianity just does not realize that they have been weighed in the scales and have been found wanting.  Christ is crying through the prophet Isaiah, “Ah sinful nation…a seed of evildoers…children that are corrupters…the whole head is sick, and the whole heart faint…”  And despite all of your “sacrifices, vain oblations, incense, new moons and Sabbaths, the calling of assemblies and feast days, and though you make many prayers, I will not hear,” says the LORD (Yahweh) [Isa. 1: 4-15].

Why won’t God hear the prayers of our nation?  Because “your hands are full of blood” (v. 15).  He has a big problem with our nation right now.  He is addressing a “sinful nation.”  A nation full of sin, whose pastors tell their flocks that God is powerful but not powerful enough to get rid of sin in their lives.  In fact, the preachers won’t tell them exactly what sin is in God’s eyes; they leave the flock to their own imaginations instead of telling them the truth: “Sin is the transgression of the law” (I John 3: 4).

What can be done?  He continues, “Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes. Cease to do evil” (v. 16).  Wait a minute.  God is speaking to very religious people, who are doing every thing their pastors are telling them.  They are doing all of their denominational doctrines outlined just before in verses 4-15.

And yet, they are sinful people, a sinful nation.  But that is not good enough for God and the plan He is implementing.

So He tells us to wash away our sins and be “willing and obedient” (v. 18-19).  Obey what?  Obey the law, the ten commandments.  But the new Christian, armed with the erroneous teachings that “no one can successfully keep them” and “you will sin, but just ask God to forgive you,” is immediately stunted, and like a young seedling, is stomped out of ever bearing any real fruit of the Spirit.

For, fed with ruinous words, their initial love, joy and peace fades, and when temptation comes, their strength fails.  All because of a poor foundation.

But some will say, That was Old Testament stuff there in Isaiah.  They were under the Mosaic Law and their sacrifices and oblations and doctrines just weren’t efficacious.  But they were for the patriarchs and prophets.  It was good enough for them at that time.  For they were the remnant, those God was referring to in Isa. 1: 9: “Except the LORD (Yahweh) of hosts had left unto us a very small remnant, we should have been as Sodom and Gomorrah.”

A very small number of Israelites “got it,” became truly righteous, and they became our examples for our day.  Because “that which has been is now,” a very small remnant in the latter days will “get it.”

[So I suppose that answers the question that arises occasionally in my heart: Why don’t more people see these things?  A: It’s all in the timing.  Just keep publishing the truth; that is all you can do, and trust Me and know this: Few there be to find this way of tru and Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom (Matt. 7: 14; Luke 12: 32).  Thank you for the encouraging words.   KWH]

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Gold Tried in the Fire–Overcomers and the Time of the End

Somebody at the end of this age will sit down with the Savior on His throne.  They will be rulers with Him during the 1,000 year reign right here on earth.  This is promised by Him.

This promise of kingly rulership for some of His followers is conditional.  During the last age of the church just before His return, His followers will be lukewarm in their service to Him.  They will think that because they are affluent in material things, that they are rich in spiritual things.  They will take pride in “knowing God,” and they will say that they spiritually “have need of nothing.”  But they do not know that they are in His eyes “wretched, and miserable, and poor, and blind and naked” (Rev. 3: 14-17).

They do not know that their faith in Him is a poor approximation, a poor substitute for His vibrant faith.  They do not have the higher richer knowledge of His plan and purpose.  Consequently they are spiritually blind and naked.

And so, He counsels them to  buy from Him three things that will correct their spiritual deficiencies: “gold tried in the fire, that you may be rich; and white raiment, that you may be clothed, and that the shame of your nakedness does not appear; and anoint your eyes with eye salve, that you may see” (v. 18).

And then He makes an astounding promise to them.  If anyone in this end time age hears His voice concerning these matters, and hears His knock on their door, He will come in and have a feast with them, sharing intimate details of His soon coming kingdom.  And then the promise: “To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (v. 22).  Now you’ve got to have an ear that is attuned for these things.  He says if you do, then hear what the Spirit is saying to you about these things (v. 22).

So, the first thing we need is the “gold tried in the fire” (1).  We know that this gold is our faith and belief in God.  We believe in Him, having never seen Him nor the outcome of His kingdom plan, for faith is the “evidence of things not seen” (2).  It is like the Holy Spirit, which is invisible but is “leading us into all truth” and thereby comforts us as the Comforter” (3).

The “gold tried in the fire” that we are to “buy” from the Savior is the purification of our faith/belief through trials and temptations, “if need be.”  Most of us will need the times of  “chastening” that He will give unto His elect–the ones who He has chosen to sit with Him in His throne (4).  This chastening is in the form of correction.

This fire that purifies our faith is much like the pruning of the vine that Christ speaks about (5).  And what He lops off of us is the old erroneous concepts about Him that we have learned from those who taught us in the past.

“Purge out the old leaven that the lump may be holy” is a similar concept (6). Spiritual leaven is what puffs us up.  He calls leaven hypocrisy, insincerity, falsehoods, and misconceptions.

Those that submit themselves to the Spirit/Teacher and endures this fire, pruning, chastening, and purging–they will be the ones that will overcome in this the Laodicea Church Age.  They will be the ones who “humble themselves under the mighty hand of God, that He may exalt you in due time” (8).  Yes, exalt you.  And there is no greater exaltation than to share in the glory of sitting with Him on His throne!

This glory, this exaltation that some will receive–this honor will only come to those who pass the fire test.  To illustrate this, two scenarios are presented to us.  Which is the more difficult to accept?  A rant that denies that Christ is the Savior or a doctrinal fine point that you’ve never heard before?  It is new to you, but there it is in black and white in the Bible.  Yet, you have never heard it or seen it before.  In fact, to receive this new teaching, you must admit that you did not have the whole truth.  And this takes humility, which is the ability to be taught of Him and His Spirit.

For He did say, “The Spirit of truth will guide us into all truth.”  So, the Spirit, to fulfill this verse, must take us to truth that we do not already have (9).

The elect who will sit with Him on His throne will be the teachable ones, the humble ones, the hungry ones.  For having to humble ourselves is a fire that will purify our faith, our gold, our belief.  It will purge out pride in our prior knowledge about God.  And these overcomers will come out on the other side unto “praise and honor and glory at the appearing of Yahshua the Anointed One” (10).  And this “appearing” is the same word translated “the manifestation of the sons of God,” which is the appearing of Christ in us!  The unveiling of the sons of God.  The whole creation is groaning and travailing for them to come onto the scene, for God will save this planet through them!  If you have an ear that can hear, then hear it and walk in it (Rom. 8: 18-19).

The humility of a child

But it is going to take the humbleness of a little child for us to overcome in the last days.  “Whoever humbles himself as this little child is the greatest in the kingdom of heaven,” said the Master (Matt. 18: 4).  The greatest in any kingdom is the King and His sons and daughters, the princes and princesses.  But in God’s kingdom it takes humbleness to be the greatest–like a little child.

And why are we to be like a little child?  Because they don’t think that they already know it all.  The wonder of discovery of the earth and its natural beauty fills their eyes and ears.  They know that they don’t know it all, for they are too busy learning. That is why adults are so drawn to them; we are hoping that a bit of that wonderdust that a child collects like bees do pollen might fall on us, that we could experience just one more time that spontaneous burst of uninhibited joy brought by the “splendor in the grass and the glory of the flower.”

So now God is calling us to be “as newborn babes” and little children, to have a newfound wonder of the spiritual realm of our heavenly calling.  He is asking His future overcomers to be open to Him as He shows them new wonders that far eclipse those earthly wonders.

Listen.  Quit thinking our own thoughts for a moment and let us just listen to that “still small voice” that is talking to us.  Can we hear His voice whispering to us?  Can we hear Him faintly knocking?  We won’t be able to hear Him is our thoughts are all we hear.  Listen.  He is calling us.

And if we humble ourselves, He will show us the unglimpsed and unheard wonders that “God has prepared for those who love Him” (11).  He’ll show us His government that will transform this earth, purging it from all evil and hatred and suffering, and creating on it a holy habitation for the Righteous King of kings, our Savior Yahshua.  But He will only show these wonders to the humble ones, to those who listen to Him, to the overcomers.

Kenneth Wayne Hancock

1.  Rev. 3: 18

2.  Heb. 11: 1

3.  John 16: 13; 14: 16-17

4.  I Peter 1: 6-8; Heb. 12: 5-11

5.  John 15: 1-2

6.  I Cor. 5: 6-7

7.  Verse 8

8.  I Peter 5: 6

9.  John 16: 13; 14: 26

10. I Peter 1: 7

11. I Cor. 2: 9; Isa. 64: 4

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Dr. Ben Carson’s Common Sense Defense of God at CPAC

Finally.  Someone on the national stage is making sense.  Here are some of Dr. Carson’s words about God at CPAC:

“We have to resist this war on God.  People don’t want to talk about God, and ‘don’t you dare ever mention Jesus Christ!’  And this is supposed to be a country where we have freedom of religion and freedom of speech?  It is absolutely absurd.

“Let’s let everybody believe what they want to believe.  And that means, P. C. police, don’t you be coming down on the people who believe in God and who believe in Jesus.  If they want to put something out that shows their belief, they have every right to do that…

“And we have to live by godly principles of loving your fellow man, of caring about your neighbor, and developing your God given talents to the utmost so that you become valuable to the people around you–of having values and principles that guide your life.  And if we do that, we not only will become a pinnacle nation, but we will truly be one nation, under God, indivisible, with liberty and justice for all.”

I wish this man was president instead of Barack Obama, who divides and conquers.  As Dr. Carson brought out, a nation divided against itself cannot stand.

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