Tag Archives: Yahweh

The Flimsy Foundation and the Sure Foundation

The additions to the faith are seven attributes of the divine nature of the Spirit of God that are added to the sure foundation of Christ.

The problem for most “babes in Christ” is that they try to superimpose the Holy Spirit onto their old unregenerated nature that they were born with. They believe that Christ died, was buried, and rose again. That is a good start. But they think that this belief makes them “born again” without their abnegation of their sinful nature at the cross.

Yet their pastors tell them that they are saved. Because they are so close to His truth and power, they do feel the first flush of change come over them. They feel sorry for their sinful life and begin to look longingly to the Savior for help.

Yet, something is missing, for many revert to old ways, old habits, old sins, and old thoughts. It recalls the proverb, “As the dog returns to his vomit, so a fool returns to his folly (Proverbs 26:11).

That may seem harsh in the 21st Century. But why does the dog do this? It is because it is in the dog’s nature to do this. His nature has not changed. Why do new converts fall into temptation, fail spiritually, and return to their old ways? Because it is in their nature. They still have the old nature inside. Their old heart has not experienced the cross and died with Christ. He is our Example, not our substitute.

“We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.

“For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin because anyone who has died has been freed from sin” (Romans 6: 4-7 NIV). [Every Christian group claims to be going by every word of God. Well, there it is in plain English. Every version says the same thing: “For you died, and your life is now hidden with Christ in God” Col. 3:3]. Whether we feel it today or not.

Somebody may say, “Hey, Wayneman, why do you keep on and on about the crucifixion of our old sinful self in Romans 6?” The Spirit will keep on teaching it until we all get it. How do we know if we got the message? We will be jumping up and down praising God that He in His great mercy has delivered us from sin and sinning. This is the Sure Foundation.

So, as a parable teaches us, when the winds of life blow on the house built on a weak foundation of sand, it falls. It falls because it was not built on the Rock, the sure foundation of truth.

That sure foundation is Christ. We are now in Him and He in us by faith “in the operation of God who raised him from the dead we too now walk in a newness of life.”

After going through the cross and resurrection experience, we are now born from above, as He gives us a new heart and a new nature. “Behold, all things are become new!” New King of our life! New attitude! New thoughts! New purpose in life! Can’t go back now. Don’t want to! Our allegiance is to our King.

That is the difference between the flimsy foundation and the sure rock foundation that our spiritual house is built upon. It is built upon faith/belief. For there is only “one faith,” and that is Christ’s faith. We now live “by the faith of the Son of God.” We must remember that we are dead in His eyes, and we now live by the power of His resurrection. We need to reckon ourselves “to be dead indeed unto sin, but alive unto God…” (Rom. 6:11). He has already reckoned it done; He’s just waiting on us to do the same.

We are now ready to build upon this foundation by adding seven facets of His “divine nature.”

Kenneth Wayne Hancock

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Filed under additions to our faith, belief, cross, death of self, eternal purpose

The “Sure Foundation”–The True Christ

The sons and daughters of God need a “sure foundation” upon which to build their new spiritual life. They need a foundation that is sure and steady. And, of course, we know that the sure foundation is Christ.

But it must be the true Christ and His vision for the world. For many teach a false Christ based on their imaginations as to who Christ is. And therein lies the problem. Many talk about Christ, but few have met Him at His special meeting place–the cross. Few speak of their own cross experience in their testimony. Their pastor would not dare lead them to the old rugged instrument that puts to death their sinful heart. They teach a soft Christ, a feel-good Christ, a different Christ than what the apostles wrote about in the Scriptures.

Dare I say it? The hireling pastors teach false doctrines about the entity they call Christ. They do not know that this meeting place is where their old sinful lives have perished with Him on the cross. Few want to go there. Few speak of their spiritual death with Christ. Few are buried with Him. But a few “are risen with Him through the faith of the operation of God, who has raised Him from the dead.” (Col. 2:11; Romans 6:1-12).

The apostles and Christ Himself warn us about false Christs in many passages of scripture. They teach a rapture and an escape from the tribulation. They say that they have made an agreement, that they will be spared when disaster strikes. They believe that they will be mystically delivered from the horrors coming upon this world (Isaiah 28:15).

But God calls this “believing a lie.” Instead, the Spirit through Isaiah says, “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed” (verse 16).

And then He slams the lid on those who trusted in the erroneous false doctrine of the rapture: “Your agreement with death [that you will be spared] will be annulled…When the overwhelming scourge sweeps by, you will be beaten down by it.” The disaster is likened to what God did at Mount Perazim and at the Valley of Gibeon. He rained down meteorites upon them. And he will do it again through the trumpets and vials of wrath in Revelation (I Chronicles 14:10-11; Joshua 10:10). David and Joshua had Christ as their “sure foundation.”

Now we, like them, are “lively stones,” a part of Him, and He in us. A huge part of Christ’s foundation is having the true knowledge of His purpose and His plan to fulfill it. His purpose is to reproduce Himself, for He is agape Love. And He has a plan to do that. His purpose and plan are sure; nothing can prevent Him from carrying out His plan. Our part is to surrender to Him and learn of His purpose and plan.

Kenneth Wayne Hancock

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Enter Through the Narrow Gate

How do you and I enter the spiritual dimension that Moses, Elijah, Peter, John, and Paul walked in? Being freed from sin and being born from above is peeking into this dimension, but walking in it is a much more powerful glory. They performed the impossible with God’s help. And yet, they were human beings like you and me. They walked and talked on this earth as you and I do. Yet, they entered the Dimension of Miracles, where “all things are possible.”

I do not speak of every day small miracles of life on this planet—the complex, intricate beauty of a butterfly, the perfect mix of atmospheric gases that we breathe, a Big Sur sunset, a baby’s smile. Those are beautiful things, but I speak of God’s spiritual dimension, with its stupendous, dumbfoundingly impossible miracles like raising the dead and healing cerebral palsy and leprosy—the kinds of miracles that tax incredulous eyes.

Again, how do we enter this realm? We enter it through the “narrow gate.” To get through it, we must repent of false teachings about Christ.  And then as we incorporate the seven additions to the faith, “an entrance shall be ministered unto [us] abundantly into the everlasting kingdom of our Lord and Savior…” (2 Peter 1:11). Christ has promised us that by adding the seven attributes of His divine nature, we walk through the entrance into the spiritual dimension, the dimension of miracles that is called the Kingdom of God.

The Narrow Gate

How do we enter the spiritual realm that Moses, Elijah, and Peter and John walked in?   Christ said, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it” (Matt. 7:13). “Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matt. 7:13-4). “Few,” not many.

The Narrow Gate does not allow for baggage. There is just enough room for a Christian to barely squeeze in. “Baggage” is a symbol of the false doctrines that are stored throughout the old life and the false teachings about Christ attained after we first come to Him.

Take Moses for example. He lost everything. He was raised in the courts of Pharaoh as an Egyptian prince. He was educated in the pagan religion of Egypt. But God was calling him to “a better country,” a heavenly country (Heb. 11:16). But to get into the Dimension of Miracles he would have to totally lose his old life and position. Banished from Egypt, he went from a prince to a peasant in the desert, herding sheep and goats for forty years. He was learning to wait on Yahweh. He waited forty years and purged out the old false doctrines while learning of God’s ways. Then in his 80th year, Yahweh appeared to him in the burning bush. There he received his marching orders to fulfill his heavenly calling.

During those forty years in the desert, Moses had to get rid of old concepts about God. He had to repent and turn from the wisdom of the world and the religions of the world. He had to repent of anything that was in error concerning God’s plan [The book of Jasher].

Moses was entering God’s miraculous dimension through a process of repentance and faith toward God. Moses was entering by the narrow gate. It was difficult. Moses was one of the few to find it. He grew spiritually into a vessel that God could use to free and to lead His people.

Strive to Enter

But it took toughness. Christ commands us: “Strive to enter in at the narrow gate.” To strive is to struggle and fight to enter the Kingdom [the Dimension of the Spirit]. It’s not easy. Just ask Moses or any of the prophets and apostles. They were rejected by the world as their concepts of God were purified.

We also must struggle, “For many, I say unto you, will seek to enter in and shall not be able.” At the last moment, many will be trying to get through the narrow gate, but they won’t be able to. Time has run out because the master of the house has closed the door. They will knock, but He will not open the door, the narrow gate. He will say, I don’t know who you are, and then they will say, “We’ve eaten and drunk in your presence and you’ve taught in our streets.” And we have taught in your name. But the master will say, I don’t know you. “Depart from Me all you workers of iniquity. There shall be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the Kingdom of God and you yourselves thrust out” (Luke 13:24-28). That will be a sad day.

To approach the narrow gate, we must repent of false teachings and false doctrines. Then by adding the seven additions to the faith—by faith—we will enter through the narrow gate.  Then He will bid us to come and learn of Him.

When we add these seven attributes to our faith, “an entrance shall be ministered unto you abundantly into the everlasting Kingdom” (II Pet. 1:11). God will teach us His way into the full orbed shekinah glory of His very presence within us. Hallelujah! Praise Yah!

Kenneth Wayne Hancock  [Order your free copy of one of my books with free shipping: Ordering My Free Books in Paperback | Immortality Road (wordpress.com)

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The Invisible Dimension–How Do We Enter?

Christ turned the water into wine at the marriage at Cana. That is another dimension. Christ raised up Lazarus from the dead after four days.  That is a different dimension than the one we wake up in every morning.

Peter and John healing “a certain man lame from his mother’s womb”—that miracle came out of a dimension that the public had never seen nor experienced before. The apostles took no credit, for they had crossed over into that new, heavenly dimension. They said that the miracle was from “the Holy One and the Just.”

How, then, did they do it? They said, “His name through faith in His name has made this man strong.” Faith/Belief had allowed them to enter this new, invisible, powerful, and spiritual dimension (Acts 3:1-16).

[Faith/Belief in His name? What does that mean exactly? Christ’s Hebrew name is Yahshua, which means  Yahweh is the Savior. That is the message encrypted into His name. We believe in His name by believing the message in His name. “I, even I, am Yahweh; and beside Me there is no savior” (Isa. 43:11; 45:21)].

So, we see that Peter and John crossed over into the spiritual dimension through “faith in His name.”  Or, believing in the message contained in His name. The miracles came from an invisible dimension. One of faith/belief, not sight. In fact, show me a miracle, and we will see it ushering forth from this invisible dimension. A few humans have walked in that spiritual dimension where miracles were on the menu. Think of Elijah, Moses and all the apostles and prophets whose walks on earth intersected with the heavenly dimension. The Holy Bible is record of their spiritual journeys into the heavenly dimension.

But how do you and I enter this dimension? That is the question.

[Share your thoughts on this by leaving a comment. I would love to hear your take on “dimensions.”]

Kenneth Wayne Hancock

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Filed under belief, Bible, faith, oneness, Spirit of God, Yahshua, Yahweh

The “Deep Things of God”—Knowledge That Will Change Your Life

We are commanded, “Add to your faith.” The seven additions to the faith are “the deep things of God.” Knowledge is one of those deep things.

Man’s wisdom teaches us that knowledge comes as we get to know God better. But knowledge is not us knowing him or us knowing about him. It’s what he alone knows. It is proprietary knowledge—God being the Proprietor. For knowledge is an attribute of God. Knowledge emanates out of Him–not us. Knowledge is part of his “divine nature.”

And God has hidden His knowledge and wisdom from the eyes of natural man. The disciples inquired of Christ about the hidden knowledge. And He responded, “The knowledge of the secrets of the Kingdom of heaven has been given to you, but not to them” (Matt. 13:11 NIV).

Example of Hidden Knowledge

The irony is rich. We were drowning in sin, and we reached for the lifeline. But we found that God’s lifeline does not save our old way of living; it puts it to death. His lifeline is the cross. Being crucified with Christ is God’s way of putting to death our old selfish heart. Then we are buried with Him, and then we are resurrected with Him by believing in Christ’s resurrection (Rom. 6:6-12). This is part of the hidden wisdom. It is a secret that natural man’s wisdom does not comprehend.

By this belief, we receive the Spirit of God into our hearts. Our old sinful life is dead and gone, whether we feel it or not. As we seek Him and grow, the Spirit now within us seeks and searches and shares with us the “deep things of God” (1 Cor. 2:6-16).

The knowledge to be added to our faith is an attribute of the Spirit of God. It can only be attained through a gift from God to us; only the Spirit can teach us His knowledge. It is in the heart of God. It is the kind of knowledge that only God has. It’s the knowledge that is of Him and by Him and for Him, to be channeled through us out into the world.

The Spiritual World Contains Secrets and Mysteries

His divine nature is painted in secrets and mysteries, to be meted out to those who seek Him with all their heart. Only God can give his own secrets and mysteries and knowledge to us. Therefore, we must ask Him for wisdom and knowledge. It is His to give. He is the Great Giver of His own secrets of hidden wisdom. And He “has freely given us all things” (Rom. 8:32).

To be in reverential awe of Yahweh is the first step in attaining knowledge. “The fear of Yahweh is the beginning of knowledge” (Prov. 1:7). Fearing Him, being in awe of Him—that is the start of knowledge and wisdom. When His omnipotence floods the heart and mind, then we begin to know Him and the power that He wields in His universe.

It Is All God’s Doing

Comprehending all this is having “the mind of Christ.” Paul speaks of “the wisdom of God in a mystery,” a “hidden wisdom.” God ordained it so. He ordered His plan to unfold in the very beginning. He planned it that there would be a wisdom and knowledge hidden from the eyes of the unregenerated ones. And God ordained the hidden wisdom, revealed along the way, as steps toward our glorification. “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory” (1 Cor. 2:7).

He planned everything—all the secrets and mysteries—to bring us into a glorified state. He ordered it; it was part of His plan. Our glorification is His way to reproduce Himself. He does it by sharing Himself. That is what agape Love does. It shares His glory with us. After all, He did say that man is the “glory of God” (I Cor. 11:7).

The Crucifixion—Hidden Knowledge

The crucifixion of Christ is an example of this “hidden wisdom,” which leads to our glory, culminating in us sitting with Him on His throne. The rulers of this world system did not know the “hidden wisdom.” Paul wrote, “We declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory” (1 Cor. 2:7-8).

This is secret knowledge that is only attained by the Spirit revealing it to us. Natural man cannot give us secret wisdom; only God can give it. Millions of souls all over the earth are “destroyed for lack of  knowledge” (Hosea 4:6).

We are talking about knowing the mind of Christ (1 Cor. 2:16). This knowledge is indispensable, for we must know His thoughts before the Spirit will enable us to act according to that knowledge. Knowing comes before doing.

There is only one way for us to know the secret, hidden wisdom, and that is for the Spirit to reveal His knowledge to us (v. 10). Natural man’s eye, ear and heart cannot see, hear, nor feel the secret things and blessings that “God has prepared for them that love him (v. 9).

Once we receive the Spirit, then He will begin to “search all things, yea, the deep things God” in and through us! I repeat. The Spirit of God inside of us will search. The Spirit will be the driving force that leads us in our search for His truth. The hidden wisdom was this: God used hate and evil, that led to murder, to accomplish the crucifixion. It was the very thing that had to take place on the very day of Passover. The Pharisees and the Romans were serving God’s purposes, trying to wipe out the Savior through hateful murder. Their sin took the Savior’s human life but enabled the resurrection to become our lifegiving source of power. We will see that the “deep things of God” help us grow into powerhouses that bear much fruit for the King. Being in awe of Him will lead us into much more hidden knowledge and wisdom.

What Prevents Us from Going Deeper?

Later in chapter 3, Paul explains how he could not go further into the deep things of God with them. He could not teach them the “meat of the word” because they were “carnal” or worldly (3:2). And why were they worldly? Because of their “envying, strife, and divisions.” Think denominations and their thoughts of being the only true church. Christ is not divided. But that is for another time…

Kenneth Wayne Hancock

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The Theme of Yahweh’s Prophets—The Kingdom

Yahweh’s prophets wrote about His Kingdom coming to earth. They spoke of a time when the righteous King would replace all of man’s governments. Christ and the early apostles heralded the same message.

They warned us about the corruption in man’s attempt to rule himself—how the rich exploited the poor, how justice had left town, how judgment languished, how evil clothed in shiny black robes ravaged the land, how all governments, “legal” and illegal, would be reduced to a crust of bread.

The prophets showed us how the rich wax richer, how the wealthy pass laws that insured their plans of piracy, how the rich suck men into a vat of promises that will not come true because they are false.

The prophets wrote about the King returning to earth to cleanse it from all evil and to make things right, thus bringing in everlasting righteousness.

They wrote of a time when the Messiah would bring back His love. But this time He comes with a fiery hand, a hand to deliver us from the evil that permeates the earth. And all we need to do is stop what we are doing for a moment. We need to stop all selfish, worldly thoughts. And let the mind of Christ enter our minds and hearts. Let us think on His things, His Kingdom, His government, His peace that passes all understanding. We must make a conscious effort to bathe our minds with his thoughts about our future on planet earth. This is all spelled out in the writings of Yahweh’s prophets.

Bathing Our Minds

To bathe our minds with His thoughts, we first must know what He is thinking about. He is thinking about His Spirit in us sowing His word like seed into a field. When it comes to harvest, He will have fulfilled His master plan and purpose: To reproduce Himself and us. And thus, you will become the word made flesh, dwelling among the inhabitants of the earth like Christ and His apostles. For “each seed bears its own kind.” Love is the answer. God is love, and He will with great irony decimate the evil on this earth, which will create a fertile plain for Him to sow His seed. His Kingdom is the gospel, the good news. And He will eventually “plant the heavens with a righteous seed.” And so the cycle continues on and on throughout all eternity.

The onus is on us, those whom He has called. His chosen are scattered throughout the earth, in every province. They will answer the call. They may be poor in this world’s goods; they may travel by foot or burro through jungles and mountains, but they will get to their brethren and share this very vision of Christ our King, our exiled King. They will take these writings and read it to others who are hungry for truth.

[If you enjoy these writings, help me get them to more people by hitting that “Like” button and making comments and sharing posts. Sow the seed. Thank you.  Kenneth Wayne Hancock]

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Adding Patience–Enduring Spiritual Growing Pains

We are told to “make our calling and election sure” (2 Peter 1: 10). We do that by adding seven attributes of the divine nature of God to the faith of the Son of God now in us. Then the door will open into the “everlasting Kingdom of our Savior” (verse 11). God’s elect will take heed and make these seven additions.

The fourth one is patience. But what is it exactly? It is not the “patience” that we grew up with. Most of us thought that it was waiting, willing to stand by stoically until things improved. That is man’s concept of patience.

The biblical “patience” is God’s patience, translated from the Greek word hypomone meaning “endurance” or “perseverance” in some translations. Patience/endurance is a facet of God’s Spirit; it is a piece of His very Being that He transfers into us. God’s patience is His enduring all things.

Endurance only happens when we overcome a resisting force. We “partake of His divine nature” when we channel and show forth patience. For God has great patience as He endures until the harvest of the evil vine of the earth is complete. And He with great endurance waits for us to bring forth the spiritual fruit that we are destined to bear.

We need to add patience/endurance because we are called to add godlike qualities directly from His divine nature. His purpose is to multiply Himself—in us. Since endurance is a part of His nature, we need to add it to our faith, which is His faith (There is only one faith: Eph. 4:4-5).

Where do we get patience/endurance?

Since we are to be like our Father in full spiritual maturity, we are to endure like our Father endures. And He endures to bring His purpose and plan to pass. So we must endure to be like Christ who was all about doing the Father’s will. So, where do we get patience/endurance? How do we obtain it?

In order to endure, there must be something to endure. It is not any old “something.” It is not enduring a brain freeze caused by that bowl of vanilla ice cream. The endurance that God desires for us is the kind that Christ overcame—betrayals, temptations, sins against you, insecurities, fears, loneliness, deceit—real trials of the heart. Just think of the way everyone treated Christ; Peter denied Him three times. Paul killed His followers before his conversion. Trials can come before or after receiving Christ into our heart.

Trials can come through our own thoughts. I remember when I first became a Christian at 24. That first night a dark thought thrust through my mind. “You don’t really believe that He was raised from the dead, do you?” A frozen chill pierced my heart and shook me to the core. That was my first temptation. I brought the experience to my mentor, and he helped me get me back into His word.

Where does patience come from? “Tribulation works patience” (Rom. 5:3). Or “Suffering produces perseverance”/endurance (NIV). Or affliction and oppression bring forth endurance. It is tribulation that brings forth patience. In other words, one must go through the sufferings of Christ for tribulation to bring forth patience in our life. Patience is developed within us by enduring hardships in our Christian walk.

“The trying of your faith works patience” (James 1: 3). “The testing of your faith develops endurance” (NIV). These trials and tribulations bring about endurance, which we must have. For patience/endurance is a key spiritual component of the divine nature. We must endure like God endures in order to be like him. This patience/endurance is important, for only those who “endure to the end” will be saved (Matt. 10:22). Hard times are coming, brothers and sisters.

Adding patience/endurance is the catalyst that brings us to full maturity. Enduring the testings and trials is the rough road to agape love. “But let patience have her perfect work” [completed works of maturity]. We are to “go on to perfection.” And it is patience that brings about this spiritual growth to maturity in God’s life cycle in his people.

Agape love endures all things. Agape is the seventh addition. And it is patience/endurance that paves the way for God, who is Agape, to be fully formed in us.     Kenneth Wayne Hancock

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Banishing the Ghosts of Egos Past

In a moment of weakness, Christians will say that their “flesh” just took over, and, well, they sinned. This is not the whole spiritual story. It is old leaven teaching that is false and contradicts what the scriptures say. The Word says, “They that are Christ’s have crucified the flesh….” Crucified flesh is dead flesh. Let’s look a bit deeper into “flesh” because it is not our epidermis.

Sarx is the Greek word that is translated “flesh.” Thayer’s says that sarx is “the animal nature of old man Adam. It is the earthly nature of man apart from divine influence and, therefore, prone to sin…” It is the whole lost Adamic man, body and soul, that St. Paul refers to [See Gal. 5:16-19 and Rom. 6 & 8].

After we come to Christ and give our heart to Him, vestiges of the old nature, or rather ghostly memories of the old life come into our new life. It often is through a thought or an imagination or a reaction to certain stimuli that reminds us of what we used to be. These negative thoughts are whispered into our ears by a dark angel. Instead of standing on the word that says we have a new life where “all things have become new,” the spirits of egos past come back to haunt us to see if we really believe His word. They come by our adversary, the devil.

Temperance, then, is that aspect of the divine nature where we overcome these thoughts through cleaving to the truth of His word. The self-control that it brings is a result of the presence of the Spirit in our hearts. Temperance is the addition to the faith that dispels the vestiges of our old life. The truth as to what is taking place makes us free of the confusion.

If we “walk in the Spirit, we shall not fulfill the lust of the flesh.” The Spirit and the sarx, which is represented in vestiges of our old life, are opposites. The flesh is rooted in appeasing the old self. The Spirit is rooted in selflessness.

Many people teach that after receiving Christ, these two natures are at war in the Christian. This is not true. Again, many say that this old carnal nature still lives in a Christian. But the Bible says  just the opposite. “They that are Christ’s have crucified the flesh with its affections and lust.” (Gal. 5: 24). Furthermore, Christ said, “Either make the tree good, and his fruit good; or else make the tree corrupt, and his fruit corrupt: for the tree is known by his fruit” (Matt. 12:33).

The old carnal sinful nature has been put to death in Christ. We may not feel like it at times, but in God’s eyes our old nature is dead with Christ on the cross–whether we feel it or not. There are still some habits and faults, to be sure, that must be dealt with as we add temperance to the seedling of faith now planted in our hearts. These spiritual attributes come with maturity in Christ “till Christ be formed in us.”

The Spirit of God says that our “old man is crucified with Christ.” Just like the subjects of a natural king did in the days of old, we rather have surrendered to the truth expounded to us by the apostles and prophets of God–that God has in these last days “spoken to us by his Son,” the “Prince of peace.” God’s Son, the Christ, is “the heir of all things,” and by him God made the worlds (Heb. 1:2). Christ is the “King of kings.” He is the Logos, “the Word,” the Plan and Purpose of God. If we get in line with the King and His thoughts, then we will be right with God. It is His sovereign word that has spoken: Our old life has died on the cross with Christ. Period. Whether we accept the fact or not. Lost man becomes found when he believes it.

The Modern Ego

The angst of the modern ego erupts from this molten thought: There is Someone else who is over us, in charge of us, more powerful than us, more knowledgeable, wiser. In a word, we humans must come off our high horse and surrender to the King of the universe, known in English as Jesus Christ, but whose Hebrew name more closely resembles the Hebrew name Yahshua.

If you could boil down man’s spiritual problems, you would scrape off the bottom of the pot a spoonful of humility. Humility comes when we realize that there is a Supreme being who is immortal, and we are mere human beings, frail and, oh, so mortal. He knows all things, and it is our privilege to be privy to some of His secrets and mysteries. When He says that our old sinful nature, with all its selfish, egotistical carelessness, is dead, then it is gone. We need to believe Him! He says that our old nature died with Christ. In His eyes and in His mind, we have obtained from Him a new life. He has spoken His word about the matter. It has come to pass. Since He believes that we have a new life, then our new life in Him is the truth. Believing Him transforms us into the answer to all our problems. We start there in what His word says. Our feelings and imaginations must conform with what He says about our spiritual condition. Always remember this: Our feelings and emotions will let us down.

Our spiritual walk must show that we believe Him–that He is all powerful and is everything good in this world, and we are but “a vapor, that appears for a little time, and then vanishes away” (James 4:14). Without Him we are doomed to wander in our lowly estate, destined to inhabit the dusty chambers where no cry escapes. This should change mankind’s direction.

But what do most humans do? We strut and preen the feathers of our pride which has deluded us into thinking that our mean and insignificant thoughts surge from an intelligent mind. We believe that we are in control, that we are the captains of our own fates…until we first peer directly into Death’s empty eyes and realize that the time of our departure is imminent. This crushes and grinds our thoughts to powder, now mixed with tears, which makes a merciful balm-of-Gilead that anoints our eyes that we may finally see another face, the royal countenance of our King.

And what will we encounter? We will see Him as the sovereign King, first in all things, but humble and merciful to us His people. When our hearts truly look at Him this way as our King, then we will have come home like the prodigal son did, and He will deal with us as family. And He will say to us, “Well done thou good and faithful servant…”    Kenneth Wayne Hancock

[From Journal entry dated 12-9-12. This will be used in a chapter in my new book that I am working on now entitled The Additions to the Faith, to be published in 2023]

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Yahweh’s Joy Is Our Strength

On those dark and painful days of doubt, we sometimes wonder, “Where will I find the strength to carry on? I know that I am weak, and deep down I know that God is my source. But how does it happen? What is the spiritual mechanism that transfers His strength to us?

In the end, strength to weather the world’s “whips and scorns” does not come from us. We are the weak ones in the equation. We are the ones manufacturing a grim quizzical look toward our troubles. But this faux face of courage ultimately fades as God backs us into a tight corner to face down our personal enemies—Doubt and Unbelief. These culprits prevent us from getting strength. But God’s elect will overcome all doubts and unbelief.

The elect are those whom He has chosen to be the first to tap into and manifest the full strength of the Spirit. They are “a kind of first fruits.” They are the first humans that He will fully show His secrets to during this, the time of the end. They will learn how their old, weak, sinful nature dies on the cross with Christ. It has already died on the cross with Christ. “Knowing this, that our old man is crucified with Christ, that the body of sin might be destroyed that henceforth we should not serve sin” (Romans 6: 6). And then we are “buried with him in baptism, wherein also you are risen with him” by just believing that God has “raised him from the dead” (Colossians 2: 12: 13). Just believe in the Resurrection? Yes, both Christ’s and now yours, too !

Halleluyah! Faith! Belief! It’s God’s faith in His resurrection plan, not our puny faith. The truth is, there is only one faith—His (Eph. 4:5). It is the “faith of the Son of God.” That’s where we tap into His strength.

The Joy of Yahweh

The “joy of Yahweh is our strength.” At first glance, that sounds good. The joy of God. He has joy; we don’t, as seen in the previous scenario. And then we begin to see that when we are down, weak and without strength, we can look at our Creator’s joy, and we can wait and wait and, alas, somehow it is not becoming our joy. We do not get strengthened by this. We don’t understand about how to tap into His strength.

There’s a deep revelation here. Yes, the “joy of the LORD is our strength,” but it is when we realize and believe that it is no longer I that lives but Christ that lives in me (Gal. 2:20). We will rejoice with great joy when we believe this: We no longer live in our flesh bodies, which now is His body. We are dead and our “life is hid with Christ in God” (Col. 3:3). It is the Spirit that now lives in our earthly bodies. When we really believe this word of God, great joy will abound and gush through us like rivers of living waters of joy and with it, strength.

This is the revelation simply put: We are dead. We have, however, through belief in his resurrection, a new life living inside us. It is eternal life; it is Christ that lives within us now, even when we don’t feel like it.

We are now members of a spiritual body called “Christ.” We now live in Him, and he lives in us. We must not look at Him after the flesh, but after the Spirit, this spiritual way that the apostles saw Him. When we believe that it is no longer us that live, but Christ that lives in us, then we will see wonderful strength-giving things. When He has joy, we have joy because it is Him exulting in us. When He strengthens, we get strengthened because that’s what the one Spirit does; He shares His strength, along with many other things. We need only to ask the “great cloud of witnesses that have walked with Him. They will tell us.        Kenneth Wayne Hancock (from a Journal entry 12-7-21)

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Small House Churches—Not Big Church Houses

We need two or three or four disciples meeting in homes, learning how to follow Christ all the way to manifested sonship. That will do the job. God always works that way–in small gatherings in homes, not in huge state of the art auditoriums.

It is a mistake to expect thousands, hundreds, or even scores of people to respond to these truths. Why? Because as Christ said, “Few there be to find this way of truth” And, because “many are called, but few are chosen.” In other words, few will be elected for the 100 fold walk. And “where two or three are gathered together, there I am in the midst.” It will be small groups in hundreds of places throughout the earth who will eventually communicate with each other, as they get on the same page with Christ.

Are you saying that there won’t be other Christians in the big churches. There will be others, but they will have not aspired to be like the apostles and prophets of old. It is because their leaders have told them that they cannot be like the Savior. Consequently, their spiritual growth will be stunted.

Why a Small Group?  

Why? We are admonished by what happened to the tribes of Jacob/Israel. It was always a small group that really knew God and His will for their time. Look at the patriarchs, Moses, Elijah and all the prophets. They were not pastors of large congregations. They even sometimes walked alone with God. We must not think it strange to be in that condition.

After fleeing Egypt at forty, Moses tended flocks with Jethro, his father-in-law. He waited forty years on Yahweh’s visitation and direction. He like other prophets chosen by God walked on practically alone.

Elijah was so alone that he thought he was the only prophet in all of Israel. But God told him, “I have 7,000 tiny groups scattered around this world who will do My will in surrendering to Me that I may reproduce Myself in them.

Look at Gideon’s 300. 10,000 showed up to fight, but God chose out 300. He did not want them to get the big head thinking that it was their great big army that had won the day. And the 300 did it God’s way, not the way of the world, not like the megachurches. They have their audience and followers. But so do I, saith Yahweh.

The way of the prophets of Yahweh is a lonely path. It’s going to be small groups to start out. That is His way as seen throughout the scriptures. But they will go out and find others to love and help and hopefully bring into the deeper calling.

We are talking about the fulfilling of God’s purpose of reproducing Himself. Very few, if any, of the denominations believe that human beings can be used to do this. They do not believe that Christ can be formed in us.

But this message of being His son or daughter is a fire. And who can stand close to the fire? For it will burn out all the impurities and assumptions about God and will light the path for the completion of God’s plan.

The first fruit elect company of which we speak will be small in each field of grain.  Those ordained by Him to bear 100 fold fruit will have their little flocks to love and care for and nurture for God’s sake. They will be meeting in house churches after turning their backs on big church houses. They will be teaching little flocks. Kenneth Wayne Hancock

Free Copy of New Book “The Eleventh Commandment”

I am offering a free copy with free shipping of my latest book. Just send your name, mailing address, and the name of the book to my Email: wayneman5@hotmail.com

It usually takes a week or so to get it to you.

Those living outside the U.S. will receive a pdf. Let me know what you think of the book.

All the best. kwh

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