Tag Archives: sons of God

January 3, 2026 · 6:31 am

Christ the Door into the Heavenly Dimension

The door to the other dimension — the spiritual dimension — is Christ Himself. Scripture teaches that we must enter the Kingdom of God, but the question remains: How do we enter? Jesus answers plainly: “I am the door.” But a door always opens somewhere. Christ is the Door that opens into the righteous, heavenly dimension — the realm where God’s will is done, the realm Jesus taught us to seek when He said, “Thy kingdom come, Thy will be done in earth…” Through His righteousness, we step from the natural into the spiritual, from the earthly into the heavenly.

Peter expands this truth by explaining that an entrance into this Kingdom is “supplied” to those who add seven attributes to the faith already operating within them (2 Peter 1:1–8). These seven additions are nothing less than the divine nature of Christ, spiritually transposed into our earthly vessels. As we add them, we are not merely improving our character — we are entering the righteous spiritual dimension where God’s Kingdom operates. Christ is the Door, and these attributes are the steps through that Door.

This is the very purpose of God: to multiply His divine nature into “many sons unto glory.” We have been chosen to walk this path of apostleship, following Christ step by step, for “the steps of a good man are ordered by the LORD.” The Kingdom we enter is invisible, spiritual, and real — a dimension into which Christ alone grants access.

Christ has given us “exceeding great and precious promises,” and through these promises we become partakers of His divine nature. Peter, in the opening chapter of his second letter, lists the very qualities that form this path of entrance: virtue, knowledge, self‑control, perseverance, godliness, brotherly kindness, and love. These are not suggestions; they are commands spoken by an apostle who walked with the Savior Himself.

Peter’s authority is not theoretical. His life bears witness:

• He performed the first apostolic miracle after Pentecost (Acts 3).

• He opened the gospel to the Gentiles through Cornelius (Acts 10).

• He served as a foundational leader and spokesman of the Jerusalem church (Acts 1–12).

• He authored 1 & 2 Peter, strengthening believers and clarifying doctrine.

• He displayed boldness under persecution (Acts 4–5).

• He confessed Jesus as “the Christ, the Son of the living God,” by revelation of the Father (Matt. 16:16–17).

• He was restored by Christ and became a model of grace after failure (Luke 22; John 21).

This is the man who tells us how to enter the Kingdom. His words carry weight because he walked with the Door Himself.

Therefore, we can trust Peter when he declares that adding these seven facets to the gem of God’s faith will open to us an abundant entrance into the everlasting Kingdom. Each attribute is a deliberate step deeper into the spiritual dimension where Christ reigns. We are not passive spectators but active participants in this transformation. As we cultivate these qualities, they become signposts marking our progress into the Kingdom, confirming our calling and election.

And the more faithfully we walk in them, the more abundantly the entrance is supplied — until we find ourselves fully stepping through Christ the Door into the dimension He has prepared for His sons and daughters. Kenneth Wayne Hancock

[For further study on this topic, order my book The Additions to the Faith. It is free with free shipping. Just send me an email with your name, address and the title of the book. Send to wayneman5@hotmail.com]

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December 27, 2025 · 6:55 am

John the Baptist—Forerunner of Yahweh in Human Form

From the moment John the Baptist stepped out of the wilderness, his voice shattered the silence of four hundred years with a message that demanded attention: “Prepare the way of the Lord.” His cry was more than a call to repentance — it was the announcement that Israel’s God was drawing near in an unprecedented way.

John’s mission as the forerunner only makes sense when seen through the lens of the oneness of God: the eternal Yahweh was coming to His people clothed in human flesh. John the Baptist’s ministry points directly to the mystery and majesty of the incarnation — that “God was in Christ reconciling the world unto Himself,” and John’s role was to prepare hearts for the arrival of the Son of God, who is the visible expression of the one true God Yahweh.

John the Baptist was unique, for he pointed a nation to the Son of God. The Son was going throughout the land doing miracles, claiming that it could only be the Father Yahweh working the miracles (John 14:10).

The miracles gave life, for Life was in the Son of God. “And the Life was the light of men” (John 1:4). John the Baptist was “not that Light but was sent to bear witness of that Light” (v. 8). The voice of one was crying in the wilderness, telling all to repent, for the Son of God—the Light—had come. He had studied the words of the Holy Spirit, the Comforter—words through the pen of Isaiah (Isaiah 40:1-5).

“Comfort, comfort my people, says your God.” This shows us that the Comforter, the Holy Spirit, is come. “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me.” He will testify the truth as to who I am. (John 15:26).

The Spirit of truth will reveal secrets concerning just who the Son of God is. The secret is this: The Son is the Father clothed in human form. Proof: Isaiah 9:6 speaks of Christ, the Son of God, calling Him the “Everlasting Father.”

The Way of Yahweh Is Yahweh’s Way

In Isaiah 40: 3, the voice of the Comforter’s forerunner cries in the wilderness saying, “Prepare the way of the LORD—Yahweh, Yahweh in human form.

We are on the way of Yahweh when we “make straight in the desert a highway for our God. [He is speaking of a desert highway for the Christ, the Son of God.] Every valley [the lowly and humble] shall be exalted, and every mountain and hill [the proud nations] shall be made low, and the crooked shall be made straight…and the glory of Yahweh shall be revealed, and all flesh shall see it together, for the mouth of Yahweh has spoken it” (verses 3-5).

The voice of the forerunner commands us, “Prepare the way of the LORD, who is Yahweh.” John the Baptist was speaking of Yahshua of Nazareth, of course. Therefore, the Son of God is the “way of Yahweh.” For Yahshua said, “I am the way, the truth, and the life—of Yahweh.”

The Son of God is the way of Yahweh. He is Yahweh’s way to manifest love unto this world. The Son is Yahweh’s way to provide forgiveness of sins. The Son is Yahweh’s way to give man hope in the resurrection. The Son, the appearance of Yahweh in human form, is the way that Yahweh makes Himself known to His creation (“I and my Father are one… If you have seen me you have seen the Father.”)

John the Baptist was that voice of one,” the forerunner of Yahweh, who came in the Son of God. “Prepare the way of Yahweh. Make His paths straight.” The Savior Yahshua is the path, the way, that leads us from death to life, from mortality to immortality.

The Spirit said to prepare the way of Yahweh. And sure enough, Yahweh came right after John the Baptist’s announcement. Yahweh came in human form, in the form of a servant, a humble man “acquainted with grief.” And He wept over His creation, for He had created them, and they had gone astray and were scattered as “sheep without a shepherd.”

And so, it goes on today. The everlasting Father is reaching out to whomsoever will come. Who will believe that it is the Father Creator God Himself who walks in human form among us? Who will believe that He “tasted death for every man. He then was raised from the dead, His body changed into a spiritual body which matches the original spirit body that He created everything in, in the beginning.

But “few there be to find this way of truth.” Yahweh’s way. How important is all this? The Son said, The only way that one may worship God is “in spirit and in truth.” The truth about God, His nature, where He is found, how He reveals Himself—all this is the truth. And the Son said, “I am the way, the truth, and the life.”

Conclusion

John the Baptist’s ministry forms a vital bridge between Israel’s prophetic hope and the revelation of God in Christ. His message prepared the hearts of the people for more than a teacher or miracle‑worker; it prepared them for the arrival of Yahweh in human flesh. Through the lens of the oneness of God, John’s role becomes even more astonishing: he was announcing that the God who promised to come to His people had finally arrived, not through another, but in His own incarnate presence. John’s voice still echoes today, calling us to behold the Lamb of God — the Son who reveals the Father because He is the very presence of the one true God among us (John 20:28; 1 Timothy 3:16). Kenneth Wayne Hancock

Study Guide–John the Baptist’s Forerunner Role

• “Prepare the way of the Lord” — Isaiah 40:3; fulfilled in Matthew 3:3, Mark 1:2–3, Luke 3:4, John 1:23

• John’s baptism of repentance — Mark 1:4, Luke 3:3

• John preparing for the One who would baptize with the Holy Ghost — Matthew 3:11, Mark 1:7–8, Luke 3:16, John 1:33

• John as the divinely sent forerunner — Malachi 3:1, Malachi 4:5–6, echoed in Luke 1:17

The Oneness of God Revealed in Christ

• “God was in Christ reconciling the world unto Himself” — 2 Corinthians 5:19

• Jesus as the visible image of the invisible God — Colossians 1:15

• The fullness of God dwelling bodily in Christ — Colossians 2:9

• The Word was God and became flesh — John 1:1, John 1:14

• Jesus/Yahshua as the express image of God’s person — Hebrews 1:3

• “I and my Father are one” — John 10:30

• “He that hath seen Me hath seen the Father” — John 14:9

John’s Testimony About Jesus/Yahshua

• “Behold the Lamb of God, which taketh away the sin of the world” — John 1:29, John 1:36

• John declaring Jesus “preferred before me” because He “was before me” — John 1:15, John 1:30

• John saying he is unworthy to loosen Jesus’ sandal — Matthew 3:11, Mark 1:7, Luke 3:16, John 1:27

• John identifying Jesus as the Son of God — John 1:34

Christ as Yahweh Come in the Flesh

These passages support the theological claim that Jesus is Yahweh revealed:

• Prophecy of Yahweh coming to His people — Isaiah 40:3, Isaiah 35:4–6

• Jesus identified as Immanuel (“God with us”) — Matthew 1:23

• Jesus forgiving sins (a divine prerogative) — Mark 2:5–7

• Thomas’ confession: “My Lord and my God” — John 20:28

• The mystery of God manifested in the flesh — 1 Timothy 3:16

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December 22, 2025 · 10:31 am

Love in Human Form

We will love our neighbor as ourself when we get hold of who Yahshua is. Since we are not literally beholding Him at present, we cannot fetch a calf and prepare a meal for Yahweh-in- human-form the way Abraham did on the plains of Mamre, when he was visited by Yahweh (Genesis 18). Oh, how we would show respect and reverence to Yahshua if He would appear to us!

But Yahshua said, “Inasmuch as you have done it unto one of the least of these my brethren, you have done it unto me” (Matt. 25:40). So then, we should treat our fellow human beings with the same love and respect as we would if it were the Savior himself there! In fact, the way we treat other human beings is the way we are treating our Savior. That is the cold, hard truth.

After all, are they not made in His image? And loving our fellow man is loving Him, and healing them is healing Him, insomuch as we are making Him whole. For we are members of His body. And if one member of this body is weak or sick, then we should love them and reach out in belief and heal that member–both physically and spiritually.

We should give unto Yahweh by giving unto those created by him in his image. It is all going to boil down to LOVE: loving neighbor as self. Love is all you need to give. “Be perfect as your father is perfect; He rains on the just and the unjust.” Kenneth Wayne Hancock

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The Unveiling of God’s Sons: Love’s Final Act

God’s final act of love for this world is the unveiling of His children during these latter days. These sons and daughters are not the average church-going Christians. They will know that everything that has ever taken place on earth is prerequisite to this final revealing.

All the apostles spoke of their existence in His plan. The apostle John said that we are the sons (children) of God and that we shall be like him, for we shall see him as he is” (I John 3:2). Being like him is not just being saved and going to church. No, He’s promising to do the same things in the earth, the same miracle working power continuing.

John also said that when we receive the Spirit of Christ, God will give us “power to become the sons of God, even to them who believe on his name.” Christ’s Hebrew name is Yahshua. It means Yah is the Savior (John 1:12).

The central theme of Paul’s writings was God revealing His sons to the world. He said that the entire creation “groans and travails in pain waiting for the adoption, waiting for the “manifestation of the sons of God” (Romans 8:19-22). He said that Christ was the first-born son, “the first born among many brothers” (8: 29).

Peter Confirms It

Peter calls the sons of God “a chosen generation, a royal priesthood, a holy nation, a peculiar people… the people of God” (I Peter 2 :9). He also says that God has given us promises wherein we are “partakers of the divine nature” (II Pet. 1:4). We now take part in God’s sinless nature, growing up in Him. [You need to order my book, The Unveiling of the Sons of God. It’s free with free shipping. Click here: Ordering My Free Books in Paperback | Immortality Road]

Not Many Mighty, Not Many Noble Are Called and Chosen

God has deliberately chosen people who are not powerful. In fact, these future 100-fold sons and daughters of God are taken from a lower state on the earth, so that when God effects great spiritual changes in their lives, and they begin to do the “greater works,” then they will know who is doing it–God and not them. “That no flesh should glory in His presence” (I Cor.1:29).

They are new recruits in Gideon’s army; they are very few; they are without weapons for earthly combat. These future manifested sons will be despised like Goliath despised David, but God has chosen them, and they will surrender to His call. And they will help bring an end to Satan’s government. This is the revelation that the stories from the Old Testament tell us.

The offspring of God, who once were dead in their sins, have now been made alive by his faith in Christ’s resurrection. God, “declaring the end from the beginning,” sees the end product of God’s spiritual life cycle within them and “calls those things that be not [Christ fully in them] as though they were.” (Romans 4:17).

Finally, this divine unveiling is not a distant hope but a present reality unfolding in the hearts of those who believe. The Spirit of Christ empowers His children to walk in the fullness of their identity—not merely as followers, but as manifest sons carrying His likeness and authority. As creation groans in anticipation, the sons of God arise, revealing Yahweh’s glory through lives transformed and miracles continued. This is the culmination of all history: the revelation of a people who reflect Him, move in Him, and fulfill His purpose on earth. kwh [If this has stirred your heart, tell His people about it by commenting. Love to hear from you.]

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October 21, 2025 · 9:10 am

The Final Act of the Play, “The Book of Life”

Every war waged on the battlefields of this blood-stained earth, every government’s shady dealings in back rooms with the super-rich, every sober gathering of this world’s elite as they plot out the next step to One World Government, and every humble gathering of God’s people who are concerned with the above–everything has led us to the final act in the performance of The Play that the Creator is staging.

The Final Act of The Play

The final act written by the Author of the Book of Life is soon to be finished. It stars the Creator Himself as the protagonist, that glorious and righteous Spirit-of-Love clothed in His heavenly spiritual body. He is known in the English speaking world as Jesus Christ, and in Hebrew His name is Yahshua [meaning “Yah Is Savior” in Hebrew]. The climax of The Play happens during this final act, which is known as the “time of the end” of this present evil world system.

In it we see the prince of darkness as the antagonist, with every advantage, who goes about deceiving the whole world and almost everyone in it. He is an invisible spirit, “the prince of the power of the air,” who enters into the minds of humans, tempting them to do evil things. And he has tricked all but a select few into believing him that he is the “Peace-giver” and not Christ–that he is the savior of the world.

The Leader of the One World Government

Satan will dwell fully in the antagonist, who is known by many names in scripture: the Anti-Christ, the Deceiver of the brethren, the devil, the Beast, et al. He is the counterfeit Christ, come to save the world from itself, for in the final act, wars, famines, earthquakes, tsunamis, asteroid collisions and more shall plague the earth, according to the script of The Play, written in the Book of Life, found in the Bible.

So the whole world will “wonder after” this handsome, cosmopolitan leader of the One World Government, this New World Order. He will be a sweet talker, with honeyed lips and candied words couched in viral smiles and will schmooze his way into the hearts of the masses.

Many have been his prototype: Alexander the Great, Julius Caesar, Charlemagne, the many Popes who still hold the old pagan title Pontifice Maximus, Napoleon, Hitler, and now those in our day who call for, or who are sympathetic with the NWO and its One Word Government.

We are living in the end time! I knew about this some forty years ago, but then it was in the mists of the future, like looking back into the mists of the past. It was covered up, difficult to get information on. We called it a conspiracy, but now its actions are done in the open. They are blatant and audacious, for they believe that because of the apathy of the masses, they will succeed. It is stunning to see it go that way so rapidly.

The Climax

This is the setting for the climax in which Satan’s government will fall, smashed to pieces by Christ’s “stone kingdom,” the Kingdom (Government) of Heaven.

Christ will bring down this evil worldly empire in a spectacular way. “Vengeance is mine, saith the LORD, I will repay.” He will use his hidden army of heavenly projectiles, the asteroids, to smash into the earth, destroying the super-rich’s plans for world domination. This is God’s secret weapon; you can read all about it in Revelation 8 and 9.

We all know now that civilizations would be ruined by just one asteroid impact. Movies and documentaries have given us a preview of coming events written in the prophecies.

The Unveiling of God’s Sons and Daughters

These disasters will set the final scene of the final act of The Play. It is during these horrible happenings that God brings forth on the earth His royal treasure–His sons and daughters. These are redeemed from among mortal man. These at this time will be revealed to the suffering inhabitants of the world as His progeny, His handiwork, the culmination of His patience. For they are His offspring, the results of His reproductive process–His reproducing Himself!

Unbelievable? “With God all things are possible.” “I can do all things through Christ that strengthens me.”

These will be His rulers in the new government that He will set up literally in the earth in the aftermath of the destruction of the evil world system. They are the crowning creative act of the Holy One. They are the epitome of His eternal purpose. And they will be the key players in the New Play that He will produce and direct in the next age. Kenneth Wayne Hancock

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October 10, 2025 · 6:06 am

It Takes a spirit to Worship the Spirit

“Spirit” is from the Greek word pneuma [# 4151 in Strong’s]. It means “a movement of air…of the wind…” Since God is an invisible Spirit, worship of Him must come out of a spirit nature. It takes a spirit to worship the Spirit.

After all, if we have been truly “born again,” we are spirit. “That which is born of the Spirit is spirit” (John 3: 6-8). If you are born of the Spirit, then you are a spirit and not the earthly body you see in the mirror. Since we are spirit, we merely reside now in an earthen body of flesh. Christ calls those that are born of the Spirit—a spirit. This knowledge helps us worship “in spirit.”

Moreover, He likens us to an invisible wind that blows across the earth. We are free like the wind is free, for we are a spirit born out of the loins of our Father, who is the Spirit of truth. We are like the wind, free to love others, not bound by the physical restraints imposed by worldly tradition peddlers. We are free to love with the soft breezes of compassion and mercy, free as the wind to soothe those who sweat in turmoil, who now writhe in the darkness of this cruel world’s overseer. And there is no law against this wind of love that now inhabits our frail bodies, that now is exhaled through us, His lungs and mouth.

“So is every one that is born of the Spirit.” And because each seed bears its own kind, we as new spiritual creatures in Christ have an “earnest” of His Spirit within, and He now breathes out of our mouths the word of God. That is part of true “worship.” It is submitting our bodies to be used by the Spirit of God within us to utter His words of life to others. It is allowing the Spirit to minister through us. And His word through His children’s mouth “will not return unto [Him] void, but it shall accomplish that which He pleases” (Isa. 55: 11). Kenneth Wayne Hancock

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July 21, 2025 · 10:27 am

Seek First the Kingdom of the Spirit

Chapter 7 of My New Book: The Abiding

Christ urged us to “seek first the Kingdom of God and His righteousness,” establishing a foundational precept for spiritual maturity and abiding. But what is this Kingdom? And where do we find it?

Scripture reveals that God is Spirit (John 4:24), and so His Kingdom must be spiritual as well—an invisible dimension not of this world, whose god is presently Satan. Thus, the Kingdom of God is not material, nor constrained by our five senses. It is a realm that “cometh not with observation” (Luke 17:20) but is “within you,” dwelling in the sanctum of the heart.

The phrase “Kingdom of God” has been diluted through overuse and denominational variation. While traditionally understood as “God’s Kingdom”—a realm belonging to Him—it can also be understood, linguistically and scripturally, as a kingdom comprised of Spirit. Just as “a wall of stone” describes a wall made of stone, “Kingdom of God” declares a government made of Spirit, led by a sovereign Spirit Being.

We are commanded to seek this unseen kingdom—the invisible government of God. It is not confined to temples or earthly forms of worship. True worship is not performed with buildings, rituals, or material offerings. It is an intimate, unseeable communion between our spirit and the Eternal Creator. “The flesh profits nothing; it is the spirit that gives life” (John 6:63). The essence of abiding lies in this deep spiritual connection.

Only those born from above—born of the Spirit—can perceive and enter this dimension (John 3:3-6). The narrow gate through which we enter is Christ Himself: “I am the door of the sheep… whoever enters through Me shall be saved” (John 10:7-9). This entry point begins the process of purification—where old concepts of God are stripped away, and faith becomes sight in the Spirit.

Prayer becomes our vessel into this kingdom. It reaches beyond the veil, into the heavenly dimension where miracles and spiritual battles unfold. Belief is the transport. We are not guided by sight, but by faith—believing before seeing.

The Kingdom of God is the Kingdom of the Spirit: invisible, yet near; eternal, yet now. The Holy Spirit is the breath of this heavenly domain, and those who seek Yahweh “while He may be found” will discover the gate, the truth, and the life.

Even now, His followers are being tested. “Fiery trials” refine faith, preparing us for entry into the realm that awaits beyond the narrow gate. As the apostle declared: “That they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us” (Acts 17:27).

Here is The Abiding’s central message: the transformative power of abiding in Christ as the pathway to spiritual maturity, union, and divine oneness.

Abiding Begins with Seeking

The abiding life begins with an awakened hunger—to seek first the Kingdom not built by hands but drawn from Spirit. Christ’s invitation to abide is not passive—it is a call to pursue, with intensity, the invisible realm where divine communion unfolds. The Kingdom of the Spirit is not a reward for earthly effort, but the spiritual birthplace of all abiding.

The Gate to Oneness

To abide is to pass through Christ—the narrow gate—and dwell in the unseen realm. It is here, in the Kingdom made of Spirit, that the Son draws us into the Father’s presence. We are not spectators in this Kingdom; we are transformed participants, being shaped in the oneness of Yahweh and Christ. The Spirit is both door and dimension.

The Spirit Over Flesh

Abiding requires departure from the visible and tangible. The flesh profits nothing. Material religion cannot usher us in. True abiding is spiritual worship—truthful, unseen, relational. It is the invisible rhythm of connection, where abiding becomes encounter. This Kingdom is not distant—it is within. It is the heart awakened by the Spirit.

Purification in Union

Faith is the chisel that removes false constructs. Belief in the death, burial, and resurrection of Christ initiates the inward resurrection—where abiding is made possible by purification. As old leaven is cast out, abiding becomes an active dwelling in the Spirit’s government. Our trials refine us not merely for entrance—but for union.

Finding Him Where He Is

To abide is to seek Yahweh where He may be found—in His own dimension, invisible yet near. Just as John touched, saw, and heard the Word made flesh, we too will know Him. For abiding leads to intimacy. The Son abides in the Father, and those who walk through the gate will abide also. This Kingdom is not merely theological—it is our promised home.

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July 11, 2025 · 3:05 pm

The Longing That Leads to Love—and the King Who Calls

Humanity’s endless quest for love is no accident. Beneath every poem, song, and search for human connection lies a deeper yearning—for God Himself. For “God is love” (I John 4:16). We seek echoes of Him in others, because we were made in His image, wired to respond to His divine presence. The search ends when He is found.

The Hebrew prophets and apostles testified of this love. The Son of God didn’t merely speak of it—He lived it out. By laying down His life for His friends, He offered the greatest love known to mankind (John 15:13). But the Cross was not the end. It was the invitation. For those who believe, Christ calls us to present our lives as living sacrifices (Romans 12:1)—not as martyrs for heaven’s reward, but as vessels of love to a love-starved world.

Dying to Self, Rising in Love

To walk as He walked begins at Calvary. Spiritually joining Him on the cross means our old nature dies with Him: “He that is dead is freed from sin” (Romans 6:7). This rebirth isn’t mere symbolism. It’s a transformation—freedom from the selfish life, entering into resurrection power fueled by agape love. Believing we are buried and raised with Him enables us to walk in newness of life (Romans 6:4–5).

Yet many falter. Not because His power is lacking, but because corrupted doctrines and traditions stunt growth. Like children fed on spiritual junk food, many resist the sincere truth of the Word. They cling to old wine, declaring it better—unwilling to taste the new, pure doctrine (Luke 5:39).

The Overcomers…and the Tragedy of the Refusers

Thankfully, some will awaken. God has called a remnant, foreknown and chosen to be conformed to the image of His Son (Romans 8:29). They’ll answer the high calling, decreasing so Christ can increase within them, becoming the vessels through which divine love touches all people.

But not everyone will respond. Scripture warns of those who recoil from the truth, buried in comfort, traditions, or fear. Consider the five foolish virgins—shut out from the wedding feast, unprepared for the Bridegroom (Matthew 25:1–13). Or the servant who hid his talent in the ground, scolded as “slothful and unprofitable” by the returning Master (Matthew 25:26). These are not mere metaphors; they are solemn realities.

Those who reject the call to spiritual growth will not mature into love. They will not reign. They will remain infants—content, perhaps, but barren of the fruit that restores righteousness to a broken world. What Christ seeks is a people who will reflect Him fully, expressing divine love that heals, redeems, and incarnates God once again on earth.

Answering the Highest Call

We are living in the days of the latter rain—His Spirit is being poured out. Will we remain near the nursery, or rise to sit with Him on His throne? (Revelation 3:21). Agape love is the bond of perfectness, the final attribute that completes us in Christ. Those who cultivate it will reign. Those who resist it, according to scripture, will be left behind—not out of spite, but because they rejected the very path that leads to transformation.

I believe that we will grow to be His sons and daughters, His lights shining into the deepest, darkest dungeons of the earth: To “bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound” [Think spiritually. Isaiah 61:1].

Eyes on the Harvest

The Sower’s Longing

God’s eyes are ever on His harvest. This is not simply a season—it is His will unfolding across time. He sows with the end in mind: a mature people, ready to be gathered. Are our eyes aligned with His?

Just as the farmer treasures the yield of his field, God watches with divine patience for the maturity of His Word within hearts. The Bible is a record of this great sowing—the planting of promises, prophecies, and purpose.

Be patient… until it receives the early and latter rain (James 5:7).

2. Maturity Marks the Time

The harvest is not about numbers—it’s about readiness. Maturity. Fruit that bears the nature of the Seed. In this “time of the end,” we are witnessing the crop coming to full ripeness.

The harvest is the end of the world; and the reapers are the angels (Matthew 13:39).

These aren’t ominous words. They’re hopeful. They point to transformation—souls shaped in the image of Christ.

3. The First Fruits Rise

Like ears of corn ripening early, some sons and daughters awaken to maturity ahead of the field. These are the first fruits—the ones formed not just to arrive but to labor. To reap.

From the prophets of old to the hundredfold elect of today, these forerunners bear the burden and the glory of calling others in.

They without us should not be made perfect (Hebrews 11:40).

4. The Call to Labor

Christ’s command echoes now more than ever:

Pray ye therefore the Lord… that He would send forth laborers into His harvest (Luke 10:2).

The time of the latter rain is not only about power—it is about purpose. God is activating His mature ones to gather the rest. Millions will come. And the world, weary as it is, will see the glory of ripened faith.

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June 13, 2025 · 12:15 pm

God’s Will Is His Harvest: The Call of the Reapers

Introduction: Aligning with the Father’s Desire
Christ’s spiritual sustenance—His source of strength—is found in doing the will of the Father (John 4:34). This divine will, His ultimate desire, is centered on one crucial purpose: the harvest of souls. He calls us to partake in this sacred labor, drawing from the spiritual seeds sown throughout history.

We, His chosen laborers, are not the first to work the fields—we stand upon the work of the patriarchs, prophets, and apostles. They faithfully scattered Yahweh’s seed, looking toward a promise they would not live to see fulfilled. Now, at the time of the harvest, Christ sends reapers to complete the task. What does it mean to answer that call?

The Father’s Desire: The Time of the Harvest

Christ unveils the essence of the Father’s will—to ensure the final harvest takes place. “Open your eyes and look at the fields! They are ripe for harvest” (John 4:35). The process of sowing and reaping, spoken of throughout scripture, reveals a spiritual truth: each generation lays the foundation for the next.

The patriarchs and prophets sowed truth, awaiting the promised redemption.
The apostles laid the groundwork, ushering in the New Covenant.

 We stand today as reapers, called to gather the final harvest of souls.

Christ clarifies that reaping is not separate from sowing, but rather a continuation of divine labor. “One sows and another reaps” (John 4:37). Each era has its appointed role. The saints of old, though faithful, did not see the full fruit of their labor. They await a final group—God’s elect, chosen to bring in the harvest of the last days.

End-Time Reapers: A Special Calling

A remarkable aspect of Christ’s teaching is that the Father has already chosen His reapers—those He will guide, protect, and empower. “And this is the will of Him who sent me, that I shall lose none of all those He has given me, but raise them up at the last day” (John 6:39-40).

This calling is not random nor based on personal merit—it is an appointment of divine purpose.

Reapers are sent by Christ Himself (“I sent you to reap what you have not worked for” – John 4:38).
They labor in a darkened world, shining forth as sons and daughters of God.
They walk under divine protection, just as the faithful before them were spared from destruction.

Recognizing this calling brings clarity to our prayers. Many ask, What is God’s will for my life?—yet Christ has already answered: Pray that the Lord of the harvest will send more laborers into the fields (Matthew 9:38). This is the heartbeat of Christ’s mission—the urgency behind His ministry.

Answering the Call: The Responsibility of the Chosen

If God has chosen us, then our duty is clear. He has equipped His reapers to walk alongside Him, sharing in His compassionate mission to bring souls into His Kingdom. This is not merely knowledge—it is action.

Are we willing to step into the labor set before us?
Will we align our prayers with Christ’s own request—that more workers be raised up?
Will we allow God to shape us into faithful reapers, prepared for the final harvest?

We now understand His will. The question remains—how will we respond?

Conclusion: A Prayer for Laborers
Now that we know exactly what His will is, we can confidently communicate with Him about His harvest. If we desire answered prayers, we must align with His purpose.

“If we ask anything according to His will, He hears us.” (1 John 5:14) Lord, raise up Your laborers. Let none be lost. Strengthen the reapers for the fields ahead. May we walk in Your desire, fulfilling Your work, as faithful servants in the greatest harvest of all time.