Tag Archives: sin

Overcoming by the Blood of the Lamb

People are pressed down by this old world system.  The world’s economies are skidding down into a gigantic depression.  People are under extreme pressure, some even going crazy, killing their families and themselves.  They are losing their jobs, their homes, cars, their lives as they know it.

In lieu of all this, Christ’s words ring with the crystal clarity of truth: “In the world, you shall have tribulation; but be of good cheer; I have overcome the world.”

But here is a newsflash:  We shall overcome also!  But how do we overcome the world and all of its tribulation, trouble, and anguish?

The First Overcoming

The first overcoming, which leads to all of the overcomings, or victories in Christ, is the victory over sin in our lives.  It is a direct victory of the power of the devil in our lives, for “he that commits sin is of the devil.”  But to get rid of sin in our lives was the “purpose the  Son of God was manifested, that he might destroy the works of the devil” (I John 3: 8).

How is this done?  “They overcame him (Satan) by the blood of the Lamb, and by the word of their testimony” (Rev. 12: 11).  Our victory over the evil comes through these two things.

Many talk a good Christian ballgame, but few deliver through the lives that they lead.  Many claim to follow Christ, yet they still do secret sins, which emanate from the dark recesses of an unregenerated heart–a heart that is old and carnal–a heart that has not climbed Calvary’s hill to submit to the death of the cross along with Christ.

By the Blood of Christ the Sacrificial Lamb

He is the sin sacrifice–the “Lamb of God that takes away the sin of the world.”  He takes away the sin of the world. When He gets through, we don’t have it anymore.  But we must identify our old sinful heart with Him that day of the Lamb’s death some 2,000 years ago.  This is how the Lamb’s blood cleanses us.  When it drained out of Him, the life and energy and power of sin died out.  When His blood was all spilled out, then the lifeforce of sin in us drained out as well. This is how we overcame the devil.  It is from this cleansing of sin through the death of our old nature, of our old spirit, of our old heart.

Yet, sadly, chances are very slim that you will hear this in today’s church houses and Sunday schools.  It is “too strong, too harsh.”  It is not politically correct and is a sure fire way for the hired preacher to lose his pastorship.  But the old preachers of past centuries taught these very things I have shared here.  John Wesley taught it, yet you won’t hear this in a modern Methodist church.  Martin Luther taught it, but today’s Lutherans won’t hear it in church.  Spurgeon taught it, but most Baptists won’t hear this stark message in their churches.

But this is how we repent from sin.  The very first apostles’ doctrine was “repentance from dead works.”  Sin, the breaking of the 10 Commandments, is a “dead work,” for it leads to death.  And getting rid of sin in our lives is the very cornerstone in the sure foundation Christ talked about.  Without this start in Christ, the foundation is shaky, and the house will fall when the devil winds blow.   Kenneth Wayne Hancock

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Conversations With the Seer–What Is Sin in God’s Eyes?

(Formerly in Israel, if a man went to inquire of God, he would say, “Come, let us go to the Seer,” because the prophet of today used to be called a Seer. I Samuel 9: 9)

“Just what is sin then?” I asked the Seer.  We had been talking about the things concerning the kingdom of God, and the “sin” question had come up.

“Sin is the breaking of the law,” he said (1).

“Which law?”

“The Ten Commandments.  If you are breaking one of them, then you are in a sinful state.  The apostle Paul of Tarsus proves this when he wrote, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet (2).  Here he equates sin with breaking one of the Ten Commandments.  Coveting or desiring your neighbor’s possessions or wife is a sin, prohibited by the Ten Commandments.  There are nine others.  Breaking any of them is sinning.”

“But I’ve been taught that sin can be anything from dancing to drinking wine, from getting angry to not doing something that I am supposed to do.”

“Shuffling one’s feet on a hardwood floor does not necessarily mean one is sinning.  Remember King David, flooded with complete joy, danced in the streets; he did not sin.  The Savior Himself drank wine in the homes of sinners and publicans (3), yet He committed no sin.  He also got angry at the moneychangers at the temple, yet without sin.”

“Why don’t the preachers teach this?”

“They either do not know the truth, or they have turned from the truth and continued on in man’s traditions.  I do not judge them.  We all have a Judge who will examine us in light of the knowledge given us by Him.”

“You mentioned dancing and drinking wine.  Why would that not be sinning?”

“God looks on the intents of the heart (4).  If dancing is used for sinful and lustful purposes, then it is suspect.  Same goes for drinking a glass of fermented grape juice.  Righteous indignation is not the same as selfish anger.”

“Sin then is a spiritual condition.”

“Yes.  It is a spiritual condition of the heart, of the core of a person.  But sin does not have to be permanent in the human being.  A ‘new heart’ composed of His Spirit can be transplanted into the human being through repentance and faith toward God (5).”  He saw that I had enough to chew on, so he stopped speaking.

I thanked him for the visit and walked away with some answers, but they seemed to germinate and sprout into more questions–questions for another day.        Kenneth Wayne Hancock

1. I John 3:4

2. Romans 7: 7

3. Luke 19: 2

4. Hebrew 4:12

5. Ezekiel 36: 26-27

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The Unforgiveable Sin–The Blasphemy of the Holy Ghost

     I was worried sick that I had gone and done it.  So I went to a wise man who listened to my concern.  I told him how empty and far away I felt from God, and how I felt that I had irreparably damaged myself with my Maker.  “Do you think there’s any hope for me?” I finally asked.

 

     He just smiled and said, “The very fact that you are here asking me about it shows that you have not committed the unforgiveable sin.  Those who have committed it are so prideful and so full of themselves that they would never humble themselves to ask.  They wipe their mouths and say, I have done no wrong.”

 

     “It’s just that I feel terrible about the things that I have done.”

 

     “It is a good thing to have godly sorrow about the sin in our lives.  Those sins are easily forgiven by God.  The unpardonable sin is another thing.”

 

     “It must be pretty bad for God to not ever forgive it.”   

  

      And then he told me the story of the Pharisees, the religious hypocrites in Christ’s day, the ones who committed the unforgiveable sin:

 

     –The Pharisees could only see the Savior after the outward appearance.  All they saw was his flesh and blood body.  They could not see the Spirit inside of Him.  They did not believe that the Father Yahweh was residing in Him. 

 

     They were always looking for ways to discredit the Son of God.  One day He and His disciples went out on the sabbath day and picked corn to eat.  The Pharisees chided Him for it.  The Savior showed them that David and the levitical priests profaned the sabbath day and yet were blameless in God’s sight (Matt. 12:1-5). 

 

     And then He drops a bombshell that was totally lost on them.  ‘But I say unto you, That in this place is one greater than the temple.’ Look, you hypocrites, He was saying.  The old temple and tabernacle were only types and shadows of the reality to come.  The true  temple of God is his people; that is His body.  And God, who you say you worship, is speaking to you right now through His very temple and you cannot even see or hear it.  The Spirit of Yahweh Himself is standing right in front of you in His very temple, and you can’t see, for you are blind!  The “Son of man is Lord even of the sabbath,” for the Creator Himself is residing in the Son and He created the sabbath.  So how can He profane it (Matthew 12:6-8)?  Later he goes into one of their synagogues and heals a man with a withered hand and declares that it is indeed lawful to do good on the sabbath day.  This incenses the Pharisees even more, and they get together to find out how they might kill him (12: 10-14). He gets away, and great multitudes come to him, and he heals all of their sick.  Then they brought one ‘possessed with a devil, blind, and dumb: and he healed him, insomuch that the blind and dumb both spake and saw.’  This, of course, infuriated the Pharisees and they said that He cast out the devils by a bigger devil inside of Jesus (Yahshua)—the prince of the devils named Beelzebub.

    

     In other words, they said that it wasn’t the Father doing the miracles; it couldn’t be, they thought, for they did not believe that the Father was actually in the Son doing the miracles.  They were calling good evil.  They were blaspheming the Holy Spirit that was in the Son by saying that the Spirit, who is the Father, was not God but a devil.  This is the one and only sin that cannot be forgiven–not in this world or the world to come.

 

     The Father was the Spirit inside of the Son.  The Son was the “expressed image of the invisible God.”  The Son said that the works that he did was done by the Father within him.  When the Pharisees said that it was a devil inside the Son of God doing the miracles and not the Creator God, the Holy Spirit, then they had blasphemed God.  They had crossed the line; they had sealed their fate.  They had blasphemed the Holy Ghost.  This is the one unforgivable sin–

 

     When the wise man finished the story, I told him I was relieved.  And then he said, Yes, the truth will make you free, and he went on his way.                      Kenneth Wayne Hancock

 

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“Faith Toward God”–The Second Apostles’ Doctrine

    We are told to repent from our old life in the first apostles’ doctrine, but how do we do it?  How do we really change our old selfish ways, and let the old self die?  The second apostles’ doctrine teaches us how to do it. 

     How do we get rid of the old sinful life and get into the new life in Christ?  We reckon it done by faith/belief.  How do we start walking in a brand new life?  We reckon it done by faith.  Reckon ye also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ (Yahshua Messiah). Rom. 6:11

     We’ve got to reckon it done!  The word “reckon” is #3049 in Strong’s.  It means “to account it, to count it as such.”

     God wants us to reckon it so, but He does it first! When we turn to Him, then He counts us righteous in His eyes even in our imperfect state.  It is His nature to “call those things that do not exist as though they did.” Rom. 4:17, NKJV. If He is this positive, then He would want His children to be the same.

     He wants us to follow in His footsteps!  God “accounted” righteousness to Abraham because of his belief—before Abraham was righteous!  “Accounted” here is the same word as the one translated “reckon.”  We are commanded to RECKON some things done.  Now we have to reckon our sinful self gone—by belief—as though it were already done—for that is how God looks at it!  By belief!  Reckon it done through Him and His faith.  He said it.  Let it be done.  For what saith the scripture?  Abraham believed God, and it was counted unto him for righteousness.  Rom. 4:3.  Yahweh imputed, reckoned to Abraham the ability to live in a upright manner, keeping Yahweh’s laws and not sinning, by just believing that Yahweh had done it!  We make it so hard through our hard heart of unbelief.  He is looking for childlike faith, the belief of a small child.  All we have to do is just believe that Yahweh has provided a way for us to actually put the old life to death and start living a new life in Him (read more from my book on this subject at   http://www.yahwehisthesavior.com/yahch30.htm ). 

     When Christ died, our old sins died with Him that day.  When He was buried, we were buried.  And when He arose, we arose with Him.  It is already done in God’s eyes.  We just have to receive this new life by faith and belief.  It hinges on our belief in Christ’s resurrection.  By us believing that He was raised from the dead, we are raised with Him to walk in a newness of life. 

      The old ministers of centuries past knew this and  preached and wrote about this–Luther, Wesley, Murray, et al.  But in the last days, there will be a departing from the faith–the faith that reckons it so, believing in the life-changing power of the cross experience.    Kenneth Wayne Hancock

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