Genesis, the beginning, the genes of God
God’s purpose is to reproduce Himself. This is the foundation of all His works, and He has embedded this purpose in the “law of harvest,” the law He established from the beginning.
To grasp the magnitude of this, we must rise to a high vantage point—fifty thousand feet above the text—and see the pattern: God is love, therefore He sows love; God is the Seed, therefore He sows Himself. Yahweh came in human flesh as Yahshua, the Seed who “fell into the ground and died,” so that a harvest of many sons and daughters could come forth at the end of the age. This is not a peripheral doctrine; it is the beating heart of Scripture. (1 John 4:8; John 12:24; Galatians 6:7)
But to understand this purpose, we must return to Genesis, the seed book of God. Everything begins there. Genesis is not merely a record of ancient people; it is the divine nursery where God plants the first seeds of His plan. The men and women of Genesis are not random characters in an old story—they are seed bearers, prototypes, types and shadows of the spiritual realities that will come to full harvest in our day. (Genesis 1:11–12; Hebrews 10:1; Romans 15:4; I Cor. 10:11)
Their lives are the script for the great drama called His Life on Earth. Each life contains a seed truth destined to mature. For seeds are never ends in themselves; they exist for harvest. And the harvest, Christ tells us, is “the end of the world”—the end of this present age when God gathers what He has sown. (Ecclesiastes 3:2; Matthew 13:39)
Abraham’s Seed
Consider Abraham. God chose him from the line of Adam and planted in him the seed of faith. Abraham believed God and thus became the father of all who believe. Isaac, the son of promise, was conceived in a barren womb—because God’s seed always begins in human impossibility. The seed of faith was still working, still delivering the promises of God. (Genesis 12:1–3; Genesis 15:6; Genesis 17:19; Romans 4:19–21)
But Genesis reveals more. The next generation—Esau and Jacob—unfolds another layer of God’s secret. Again, the woman is barren. Rebecca conceives only because Isaac entreats Yahweh. And within her womb, the twins struggle. This is not incidental; it is prophetic. It is seed. (Genesis 25:21–22)
Rebecca asks, “Why is this happening to me?” Yahweh answers with a revelation that reaches far beyond her household: “Two nations are in your womb… the elder shall serve the younger.” (Genesis 25:23)
These twins are not merely brothers; they are two nations, two destinies, two manners of people. Their conflict begins before birth and continues through history. Yahweh Himself declares, “Jacob have I loved, but Esau have I hated.” Their lives are the seed of a struggle that will reach full harvest at the end of the age. The two nations fathered by Esau/Edom and Jacob/Israel today are struggling with each other to inherit the promises made to their forefathers. (Malachi 1:2–3; Romans 9:10–13)
Christ identifies the timing: “The harvest is the end of the world.” (Matthew 13:39)
Therefore, the seeds planted in Genesis—especially in the lives of Esau and Jacob—must come to harvest in the last days. These are not symbolic nations only; they are real peoples in the earth. Their identities today are veiled, intertwined, and difficult to trace, yet Scripture insists that understanding them is essential to understanding the end time harvest. (Genesis 27–36; Obadiah 1)
There are clues. Esau is called Edom, meaning “red.” Find Edom’s descendants and you find Esau. Jacob’s name is changed to Israel, “prince with God.” These two lines run through history, sometimes distinct, sometimes entangled, but always moving toward the final harvest. (Genesis 25:30; Genesis 32:28)
Half of Genesis is devoted to the story of these two men and their families. This is not accidental. Their lives are the physical and spiritual seeds of the final conflict and the final harvest. If one desires to know what will happen at the end of the age, one must study the seed beginnings in Genesis. For the end is always hidden in the beginning, and the harvest is always hidden in the seed. (Genesis 25–50; Ecclesiastes 3:2) Genesis is the seed book. We are living in the harvest. (Matthew 24:32–35) Kenneth Wayne Hancock
Immortality Road 