Tag Archives: kingdom of God

July 18, 2026 · 12:28 pm

The Eternal Purpose: A Summary of The Unveiling, Chapter Two

The chapter opens by declaring that the thoughts and intents of the Father’s heart are eternal—without beginning, without end, and without alteration. God’s purpose has never wavered across the ages; it is everlasting, unchanging, and certain to reach its fulfillment both in heaven and on earth. His purpose is the very definition of “eternal,” and nothing in creation can hinder its consummation. As the text states, “His purpose will always go on; it will never stop…nothing can prevent His eternal purpose from finding full fruition.”

This eternal purpose is rooted in God Himself, for God is not merely the One who has a Word—He is the Word. Drawing from John 1:1, the chapter emphasizes that the Logos is both the thought and the utterance of God. The Logos is “a thought or concept” and “the expression or utterance of that thought.” Thus, before creation existed, God’s own inner intention—His conceptual purpose—stood as the primal reality. When God spoke, His thought became utterance, and that utterance unfolded into living reality throughout the universe. Creation itself is the manifestation of divine intention.

God’s thoughts are His counsel, His purpose, and His plan. Scripture affirms that “the counsel of Yahweh standeth for ever, the thoughts of his heart to all generations” (Ps. 33:11). The chapter notes that both “purpose” and “thoughts” translate the Hebrew machashabah, meaning that God’s thoughts are His purpose. They express His intention toward His creation, especially toward His chosen people. David recognized this intimate divine attention: “Many, O Yahweh my God, are thy wonderful works…and thy thoughts which are to us‑ward” (Ps. 40:5). God’s purpose is not abstract—it is personal, directed toward His offspring.

This purpose became incarnate in the person of Yahshua, the Word made flesh. John 1:14 is central: “The Word…became flesh and dwelt among us, full of grace and truth.” The chapter stresses that the Word-made-flesh is the embodiment of God’s eternal purpose, the living manifestation of divine thought. To understand God’s purpose is to understand the grace and truth Yahshua carried. To think God’s thoughts and align with His intention is to please the Father.

Yet when the Purpose Incarnate walked among His own creation, “the world knew him not” and “his own received him not” (John 1:9–11). Still, those who did receive Him were given power to become the sons of God. Receiving Him means receiving His thoughts, His intention, His purpose. Believing on His name means believing in what His name signifies—His identity as the embodiment of God’s eternal plan.

God’s Purpose: Sharing Himself with His Offspring

The chapter then turns to the experiential dimension of divine purpose. God calls certain vessels—His sons and daughters-to-be—by awakening desire within them. He stirs hunger for truth, reveals Himself in glimpses, and guides them through both suffering and blessing. Over time, they perceive that “all things work together for good to them that love God, to them who are the called according to His purpose” (Rom. 8:28). Their lives begin to change; selfishness diminishes, peace increases, and they recognize that God is shaping them for something beyond themselves.

These chosen ones are descendants of Adam, created in God’s image. While other humans existed before Adam (as implied by Cain’s marriage), Adam’s lineage carries a special destiny. God foreknew certain individuals among Adam’s descendants and predestined them to be conformed to the image of His Son. Romans 8:29 is foundational: “For whom he did foreknow, he also did predestinate to be conformed to the image of his Son.” Before their earthly birth, God ordained their destiny—to become siblings of Yahshua, bearing His likeness.

Those whom God predestined, He also called, justified, and glorified. The chapter emphasizes that in God’s mind, this process is already complete: “It is already done and over with in God’s mind before it ever happens here on earth.” Romans 8:30 is quoted to show the seamless chain of divine action. God’s purpose is not reactive; it is predetermined, sovereign, and irresistible.

This Is God’s Doing, Not Ours

The chapter insists that humans contribute nothing to their calling. God saves and calls “not according to our works, but according to his own purpose and grace” (2 Tim. 1:9). No amount of religious effort can make one a son or daughter of God. The calling is rooted in God’s eternal purpose, given “before the world began.” This means the elect existed spiritually with God before creation, receiving their destiny from Him in eternity.

The Inheritance of the Sons and Daughters

The elect have obtained an inheritance—nothing less than the right to inherit all things and reign with the King of the Universe. Their destiny was prearranged before the world existed. God “works all things after the counsel of His own will,” shaping history toward the consummation of His plan in Christ (Eph. 1:9–12). The chapter highlights the “staggering thing” Paul describes: that those destined in Christ have been promised a share in everything that will one day belong to Him.

Summary of Key Doctrinal Themes

The chapter concludes by summarizing the major theological concepts that shape God’s purpose for His sons and daughters:

  • Purpose: God’s plan is deliberate, eternal, and centered on reproducing Himself in His offspring. Nothing is accidental.
  • Predestination: God assigned a royal destiny to certain individuals before their earthly birth.
  • Foreknowledge: God knew His elect before they entered the world.
  • Election: God chooses specific humans to fulfill His will.
  • Grace: God favors His elect, predisposes them to respond to Him, and grants them deep knowledge of His purpose.
  • Kings and Priests: The elect will receive immortality, perform greater works, and serve as God’s ruling family—His inner circle—mediating divine blessing to creation.
  • Sovereignty: God accomplishes His purpose according to His own will, unhindered by human resistance.

Overall Theological Arc

The chapter presents a sweeping vision of divine intentionality. God’s eternal purpose is not merely a plan but His own inner thought expressed through the Logos. Creation, redemption, and glorification are all movements of this single divine intention. The elect are not accidental participants but chosen vessels, foreknown and predestined to bear the image of Yahshua. Their calling is rooted in eternity, their transformation is guided by God’s sovereign hand, and their destiny is to inherit all things as sons and daughters of the Most High.

In essence, the chapter unveils the Father’s heart as a fountain of eternal purpose—unchanging, unstoppable, and lovingly directed toward His offspring. The elect are the living fulfillment of God’s ancient intention, chosen to share His nature, His glory, and His kingdom.

[Order your free copy, with free shipping, by sending me your name, mailing address, and the name of the book to my email address: wayneman5@hotmail.com It’s free because God has already provided the finances for distributing His truth] Kenneth Wayne Hancock

4 Comments

Filed under Adam and Eve, elect, eternal life, eternal purpose, kingdom of God, manifestation of the sons of God, Word, Yahshua, Yahweh, Yahweh in human form

Tagged as , , , ,

July 15, 2026 · 10:44 am

The Manifestation of the Sons of God–What the World Needs Now

This world has one major need right now at the beginning of the 21st Century.  The world doesn’t need another politician telling the people what they want to hear.  The world doesn’t need a steady robust economy to help it through the hard times that have been prophesied upon it.  No.  The world needs the sons of God to arrive on the scene.  They must come forth for these last days.

The whole creation, the apostle Paul wrote, (whether it knows it or not), is anxiously awaiting the sons of God to come upon the world stage.  For the sons of God will have something that all mortals walking the face of the earth must have.  They will have the key that will set the whole creation free from the chains of a certain physical death.  These children of the Most High are God’s elect, His sons made in His image, and they are what this world needs.  They are the ones who will have cut through all of the deception and vice in this world system.  They alone will see the Spirit and walk in the Spirit and be filled with the Spirit of the living Yahweh.  They will build the old waste places and build the spiritual walls to the heavenly city.

Why the World Needs the Sons of God

The creation has purposely been subjected to mortality by its Creator God. The impending gloom of a certain death is no accident or aberration of God’s  original  plan.  It  has  been  His  will  all  along  for  death  to  come to all living.  And then, a few mortals will be brought by Him to an awareness of the abiding power of His spiritual presence and will become His actual spiritual children. He will change them and will engulf them with immortality one day soon.   And it is through them that the whole creation will finally come to know this glorious liberty from a certain physical death. The creation waits in eager expectation for the sons of God to be revealed.  For the creation was subjected to frustration, not by its own choice, but by the will of the one who subjected it, in hope that the creation itself will be liberated from its bondage to decay and brought into the glorious freedom of the children of God. Romans 8:19-21, NIV. 

     Every living thing on this planet will die; the whole creation will decay and go back to dust.  And we, this earthly creation, are “in bondage of corruption,” as it says in the King James Version.

The word “corruption” is translated from the Greek word phthora, #5356 in Strong’s.  It means “decay.”  Its root comes from #5351 phthio, to waste, shrivel, or wither.  We, the creation, are bound to become decaying matter someday.  And all of us, be we religious or not, are groaning under the impending physical doom that awaits us.

All of us have a built in desire to live forever.  Every ancient culture, without exception, was concerned with this impending gloom of an early exit from life.  All the ancient religions were concerned about how to secure immortality  for  the  mortal.   And  so  it  is  with religions today.  Man keeps on waiting, waiting, waiting for something real that will happen in order to deliver them from a certain death.

The creation is like the wife of the Creator, who is in the  deep  pains  of childbirth.  She is struggling to deliver her  children,  the  sons  of God.  For we know that the whole creation groaneth and travaileth in pain together until now.  And not only they, but ourselves also, which have the firstfruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit, the redemption of our body. Romans 8: 22-23, KJV.

The whole creation is anxiously awaiting the arrival of the sons of God because they are the first ones who will be released from mortality’s chains.  They will be the first ones who will not have to taste death.  And then after they are made known, the creation can look forward to its redemption.  That is how important the sons of God are.  When they are adopted or placed as sons, then a new era begins—an era where immortals will stride the earth, showing forth God’s way.

We Who Have Some Truth Also Desperately Need the Sons of God

Just look around us.  What do we see in every corner?  We see lurid trash in political high places, filthy-minded  movies and TV.  There is no shame to the world system.  And it is not getting any better.  So we try to lock in on the word of God.  We endeavor to glimpse a truth here, a truth there.  Some of us are trying to lead a holy life, but we “see through a glass darkly.”  We know, or should know that we are not walking in all truth.  For if we were, we would be bearing the same spiritual fruit as the prophets and apostles of God.  And we can’t seem to get in agreement and one accord with other sincere followers of Christ.

As  a  large  body  of  people,  we  can’t  see  eye  to   eye enough to get together.  Divisions abound.  We, if we are blessed, have a place to meet with a few other people who share some of our own beliefs, but something is dras-tically missing.  The unity of the Spirit is only a dream, for one group does not see eye to eye with another.  We are to be in one mind and one accord, and yet, who is to say just what that one mind is?  Who has the authority to say for sure anything?  Who has a sure word? There are several thousand “Christian” denominations, and they are growing exponentially daily.  There is probably a different concept of God and His plan for every one of His professing followers.

And it appears that the enemy is gaining ground, and we, the body of Christ, because of our disagreements and lack of unity, are seemingly losing ground as far as any “great move of truth” is concerned.

So what is the answer to this dilemma?  It is as if Yahweh Himself is needed to come down and just flat appear to His select few, whoever they are!  That would clear up the dim vision of those He has chosen.  They would definitely “get on the same page” after that shared glorious experience.  In the light of His own countenance and glow filling the room each would be in, He would straighten out off-concepts, purge out old leaven, old hypocrisies, and false concepts of Himself.  There would be no self-delusion if the King Himself came down to a handful!

Then a fire would well up from out of their bones!  Then they would cry to His people in His stead.  They would be His voice with his word welling up and out as springs gush out making rivers where dry land once was.

That is what we all need.  We need a sure word.  We need the Captain of our faith Himself to get a cadre of His brothers to catch on fire and, in turn, ignite the world.  We need a group of people baptized with the Spirit and with fire.   We need them!   We groan within ourselves, longing for someone to stand in the gap between God and the world.

That is the only thing that will ever turn this world upside down—if the people of the world were ready and knew they had a need for God in human form, had a need for the sons of the living God.

This whole creation is crying and groaning looking for someone sincere and true to believe in.  The heroes are gone; the people run to their idols of music and movies.  Those are their gods—gods who cannot see or hear them and their longings and needs, for their gods can see no one but themselves.  The whole creation does not know it, but they are groaning and longing for the manifestation of the sons of God.  And these sons will walk with the Lamb wherever He goes, for they shall be like Him.  These are they who will do the greater works that the Master spoke of.

It All Hinges on the Sons, But Do They Know Who They Are?

Yes, the manifestation of the sons of God is of extreme importance in God’s plan, but do they know who they are?  Do they realize their calling that He has placed on them?   Do  they  know  that  He  knew  them  long  before their earthly sojourn began?  Do they at present realize that  He  has  already  given  them  a glorious destiny—a destiny that has them justified from sin, set apart for this special work, and also glorified from heaven?  Does God’s elect, His chosen ones, know these things?

Have they called on His name and restored their heart back to Him?  But if they haven’t believed on Him, then how are they to call on Him?  And how can they believe on this God if they have never heard Him, never heard His Spirit, never heard Him who is the Word?  They are going to have to hear Him being spoken out of the mouth of another son in order to believe on Him.  And how shall these prospective sons hear unless there be a preacher?  And who is really going to be effective as a preacher?  The world is full of preachers.  Anyone who thinks they have heard from God calls himself a preacher.  The future sons will be reached by those who proclaim the truth.  And these proclaimers will be sent.  For whosoever shall call upon the name of Yahweh shall be saved.  How then shall they call on him in whom they have not believed? And how shall they believe in him of whom they have not heard? And how shall they hear without a preacher?  And how shall they preach, except they be sent?  

[This is chapter one of The Unveiling of the Sons of God. Be sure to order your free copy. Send your name, mailing address, and name of the book to my email: wayneman5@hotmail.com]

Kenneth Wayne Hancock

4 Comments

Filed under belief, eternal purpose, immortality, kingdom of God, manifestation of the sons of God, Spirit of God, spiritual growth, Spiritual Life Cycle, Yahshua, Yahweh, Yahweh in human form

Tagged as , , , , , ,

July 12, 2026 · 2:29 pm

Our Royal Destiny in Christ—The End Product of the Abiding

Christ, the exiled King of the universe, is coming back to this earth to fully establish His government. He will be reigning and ruling through a body of chosen humans, a cadre numbering a few thousand (Revelation 7, 14). The whole creation is waiting “for the manifestation of the sons and daughters of God” (Rom. 8:19).

They will serve Him as viceroys and will be His executive administration on all things in His Kingdom. Every king in history has had his chancellors and lieutenants to carry out his will. Christ will share His power with us.

These are the manifested sons of God. These sons and daughters will know the vision of the mind of the king. They will understand the origins of His thoughts and desires. Christ said, “You have been with me from the beginning. The manifested sons will be sitting on God’s throne with Yahshua, the Son of God. He has promised this: “To him that overcomes will I grant to sit with Me in My throne…” (Rev. 3:21). They will know the King’s mind. They will have been taught His thoughts, vision, and will/desire for His creation.

They must learn the intricacies of His purpose and the steps of his plan of governance. God is reproducing Himself. He is agape Love; therefore, He is multiplying Himself, the Spirit of Love.

We need to learn of His ways, which are not the ways of organized churchianity. For He has said, “My thoughts are not your thoughts, nor are your ways my ways” (Isaiah 55:8).

This is only a sneak peek at the truths found in my book The Royal Destiny of God’s Elect. It is critical food for those who want to please Him by growing spiritually into last day apostles and prophets.    Kenneth Wayne Hancock [Order your free copy with free shipping. Just send me an email with your name, mailing address, and the name of the book to wayneman5@hotmail.com ]  

6 Comments

Filed under Uncategorized

Tagged as , , , ,

July 8, 2026 · 8:00 am

The Cross Experience Comes Before the Abiding

The Spirit of truth does not dwell where sin still reigns

Sin must die on the cross with Christ before the Spirit of truth will dwell and abide in us. Yet sin is one of the most sensitive subjects—guilt, desperation, shame, and fear often accompany it. Few understand its scriptural definition: “Sin is the transgression of the law” (1 John 3:4). Which law? The Ten Commandments. Everyone has broken this law, yet Scripture says it “is not meant for a righteous person, but for the lawless and rebellious, for the ungodly and sinful” (1 Tim. 1:9).

Breaking the Ten Commandments is sin. Sin is not merely shuffling one’s feet on a sawdust floor or failing to attend a Sunday service. The law consists of ten commandments, and “He added no more” (Deut. 5:22). Many born‑again Christians call faults sin, and this frustrates their walk. Impatience, irritability, or personal shortcomings are faults—things we are growing through—but they are not violations of the Ten Commandments. Sin is a heart condition. Righteousness is a heart condition as well.

We are delivered from the old sinful nature by being crucified with Christ, our sacrificial Lamb. When He died, our old nature died with Him.

The Cross Removes Sin’s Power

Believers must be able to explain salvation from sin as Paul taught: “Our old man is crucified with Christ, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin” (Rom. 6:6–7). Christ took all our sins upon Himself, and when He died, our old sinful selves died, were buried, and were raised with Him into newness of life. By believing in Christ’s cross experience, our own cross experience becomes real.

Why do so few teachers explain this? Either they do not know the apostle’s teachings, or they do not believe them. Yet believing them is how we are translated from darkness into light (Rom. 6:6–12).

A new heart must be received before deeper things can grow within. Christ spoke of sin and repentance repeatedly. Conviction of sin is universal. Concerning the Comforter, He said, “When the Spirit of truth is come, He will reprove [convict] the world of sin…” (John 16:8).

He also said, “If I had not come and spoken unto them, they had not had sin: but now they have no cloak [excuse] for their sin” (John 15:22). His words removed every excuse. People must be confronted with their sin so they can recognize guilt and repent. Now we are to be like Him and speak of sin to the people. Christ promises, “The Spirit of truth… shall be in you” (John 14:17).

Throughout John 15 and 16, He warns that the world will hate and persecute His followers. Why? Because He commands us to let our light shine and reprove the world of sin. Man’s old nature does not want its darkness exposed by the light now in us.

Conclusion: The Cross Opens the Way to Abiding

The thesis is simple: the Abiding of the Spirit within us cannot begin until the Cross has done its work. Yahweh’s abiding presence is reserved for hearts cleansed of transgression and freed from the old nature. The Spirit of truth does not dwell where sin still reigns. But once the Cross destroys the “body of sin,” the believer becomes a vessel capable of receiving the abiding presence of Yahweh.

The Abiding is not an isolated spiritual experience; it is the fruit of crucifixion with Christ. When sin is removed, the Spirit enters. When the old nature dies, the new life begins. When the Cross is believed, the Abiding becomes possible. Thus, the Cross experience is not merely preparation, it is the doorway into the abiding life. Only those freed from sin can truly dwell in Him, and He in them. [For much more go here:  sin | Search Results | Immortality Road ]  Kenneth Wayne Hancock

5 Comments

Filed under abide, belief, cross, crucified with Christ, death, death of self, faith, kingdom of God, old self, repentance, sin, sons and daughters of God, spiritual growth

Tagged as , , , , ,

June 7, 2026 · 1:45 pm

Doing His Will: The Work That Christ Finishes Through Us

Introduction

Every believer eventually faces the piercing question: What does it truly mean to do the will of God? Christ Himself answered it with startling clarity. Standing beside the well of Samaria, He declared, “My meat is to do the will of Him who sent Me, and to finish His work” (John 4:34). His very sustenance — His food, His strength — was to accomplish the Father’s purpose.

But what is that unfinished work? And how does He now complete it through His Body?

Thesis: Christ continues the Father’s will through His indwelling life in us — seeking, calling, and raising His elect, the spiritually dead, so that not one whom the Father has given Him will be lost.

The Unfinished Work: A Harvest Ready

Immediately after declaring His purpose, Christ points to the fields: “Lift up your eyes… the fields are white already to harvest” (John 4:35). The harvest is the world; the work is the gathering of the elect.

Those who truly see the Son and believe on Him receive eternal life, and He promises, “I will raise him up at the last day” (John 6:40). Again He says, “Of all which the Father hath given Me I should lose nothing, but should raise it up again at the last day” (John 6:39).

The will of the Father is unmistakable: Not one of His elect will be lost. Not one will remain dead. All will be raised.

Christ in Us: The Shepherd Still Seeking

Here is the astonishing truth: Christ finishes this work in us and through us.

He is the Shepherd of the lost sheep. And because He dwells in His Body, He goes out — in us — to gather His own.

This is not merely our mission; it is His life expressing itself through our bodies, which are now His temple.

Raising the Dead: The Father’s Will in Action

Jesus declared, “For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom He will” (John 5:21).

Who are the dead? Scripture answers plainly: those “dead in trespasses and sins” (Ephesians 2:1).

And how does He raise them? Through the preaching of the cross, through the word of life spoken by those in whom He dwells. In Yahweh’s timing, empowered by His Spirit, Christ in us calls His elect out of death and into life — and He will raise them up at the last day, losing not one.

This is the will of God. This is the work of God. This is the harvest.

The Vision Opens Only to the Crucified

This vision — Christ using us as His hands, His feet, His voice — opens only when two revelations strike the heart:

  1. Our old man is dead.
  2. It is no longer we who live, but Christ who lives in us (Galatians 2:20).

When we step aside — when self is crucified — He takes over His temple. Then Christ in us goes forth to seek the lost sheep of the house of Israel, gathering every son and daughter whom the Father has given Him.

Conclusion

So let us go out — not in our strength, but in His. Let us yield our bodies to the indwelling Christ. Let us join Him in the work He delights to finish:

seeking, saving, quickening, and raising every elect soul the Father has given Him — losing not

Leave a comment

Filed under Uncategorized

Tagged as , , , ,

June 4, 2026 · 3:24 pm

When Sheep Become Shepherds: The Mystery of Christ in Us

Most people assume they can recognize God when He speaks. Christ says otherwise. According to Him, only His true sheep—those born of His Spirit—can hear His voice, discern truth from deception, and follow Him into the life of the Kingdom. Everyone else, no matter how religious, remains deaf to the Shepherd standing right in front of them.

John 10 reveals that Christ’s sheep are those chosen by the Father, born of His Spirit, who enter the Kingdom through Christ the Door and become vessels through whom the Shepherd Himself continues His work.

The Sheep Who Hear the Shepherd

The Pharisees stood before Christ with His miracles blazing in their sight, yet they could not believe. The works of God were happening through the Son of God, but spiritual blindness kept them from seeing Yahweh walking among them. Christ explained the reason for their unbelief: “You believe not, because you are not of My sheep.” His sheep hear His voice; they recognize the Spirit speaking through the Son.

Christ promises these sheep eternal life, and He declares that no one can pluck them from His hand or the Father’s hand—because the Father’s hand and the Son’s hand are one. The invisible Spirit works through the visible Son. “I and My Father are one” (John 10:30).

The Parable of the Sheep and the Shepherd

John tells us that Christ spoke these things as a parable (John 10:6). A parable is a “dark saying”—a truth deliberately veiled so that only those appointed to receive it can understand. As Christ said elsewhere, “Unto them who are without, all these things are done in parables, that seeing they may see and not perceive, and hearing they may hear and not understand.” The parables reveal the mysteries of the Kingdom of Heaven (Matt. 13:11). So what mystery lies hidden in this parable?

Christ’s sheep are those whom the Father has chosen and given to Him. These elect ones will not follow the voice of strangers. They will not be deceived by the false teachings of churchianity. They know the Shepherd’s voice because His Spirit lives in them.

Entering the Sheepfold: Entering the Kingdom

Christ begins the parable with a mystery: “He that enters not by the door into the sheepfold… is a thief and a robber.” The sheepfold represents the realm of God’s Kingdom. John has already told us that “except a man be born of water and of the Spirit, he cannot enter the Kingdom of God.” Entering the sheepfold and entering the Kingdom are the same spiritual reality.

Christ then declares, “I am the door: by Me if any man enter in, he shall be saved.” No one enters the Kingdom except through the Door—Christ Himself.

But then comes the hidden truth most readers miss.

The Hidden Mystery: Those Who Enter Become Shepherds

Christ says, “He that enters in by the door is the shepherd of the sheep.” We usually apply this only to Christ, the Good Shepherd. But the parable reveals more. Those who enter through the Door—those born of His Spirit—are not merely sheep. They become shepherds under the authority of the Good Shepherd.

Why? Because the One who shepherds is Christ in us.

Paul declares, “It is no longer I who live, but Christ who lives in me.” The Shepherd lives in His sons and daughters. The Spirit of the Anointed One guides them, speaks through them, and tends the flock through them. Christ is the Shepherd—through His body.

Thus the mystery unfolds: Christ the Shepherd forms a body of shepherds. His Spirit in them continues His work of tending the flock of Israel. This is the destiny of the elect: not merely to be sheep who hear, but to become vessels through whom the Shepherd Himself leads His people.     Kenneth Wayne Hancock

1 Comment

Filed under children of God, elect, false teachers, kingdom of God, resurrection, spiritual growth, Yahshua, Yahweh, Yahweh in human form

Tagged as , , , , ,

June 1, 2026 · 2:39 pm

The Father’s Will: None Lost, All Raised

 What, exactly, is the Father’s will for His people?

Christ Himself answered it—not with riddles, but with a promise so staggering that it redefines the entire purpose of our existence. According to Christ’s own words, the Father’s will is this: All whom He has given to the Son shall believe; they shall not be lost, and shall be raised up at the last day. Our resurrection is not a possibility—it is the guaranteed outcome of the Father’s eternal desire, which is His will.

Christ declared that His flesh—His real, physical body—would be offered as the one sacrifice that takes away the sin of the world. To believe this is to “eat the true bread from heaven” (John 6:32). He said plainly, “I am the living bread which came down from heaven. If any man eat this bread, he shall live forever. And the bread that I will give is my flesh, which I will give for the life of the world” (John 6:51).

But Christ did not stop at explaining the sacrifice. He revealed the very heartbeat of the Father: “For I came down from heaven, not to do mine own will, but the will of Him that sent me” (John 6:38). And then He defined that will with precision: “This is the Father’s will… that of all which he hath given me I should lose nothing, but should raise it up again at the last day” (v. 39).

Two truths stand out. First, the Father gives certain people to the Son. These are not random souls drifting toward belief. They are the elect—those foreknown, chosen, and destined to behold the mystery—that Yahweh Himself dwelt in the Son and offered that body on Calvary. Second, the Father’s will cannot fail. Christ will “lose nothing.” Every son and daughter given to Him will be raised incorruptible (1 Corinthians 15:52).

For two thousand years, these chosen ones have carried the testimony of Christ. And in the final generation, Scripture hints at a company who will walk in unprecedented power—those who will “do greater works” (John 14:12). Revelation speaks of 144,000 sealed servants who follow the Lamb and proclaim His Kingdom with authority. Their works will not surpass Christ in essence, but in scope—because He will be working through a multiplied body.

Christ repeated the Father’s will again for emphasis: “Everyone which sees the Son, and believes on him, may have everlasting life: and I will raise him up at the last day” (John 6:40). To “see” the Son is to perceive Him as Scripture reveals Him—Yahweh manifested in flesh, the fullness of the Godhead dwelling bodily (Colossians 2:9).

Our part is simple, yet profound: believe. Believe that Yahweh came in human form. Believe that His name—Yahshua, “Yahweh is salvation”—contains the promise of eternal life. Believe that His sacrifice is sufficient. When we believe, He performs the Father’s will through us.

Christ said, “My meat is to do the will of him that sent me, and to finish his work” (John 4:34). That work is the gathering, preserving, and resurrecting of every soul the Father has given Him. He will finish it. He will lose none. He will raise them up.

And we—His body—are called to eat that same heavenly purpose. To align with His mission. To walk as vessels through whom He completes the Father’s will in the earth. The Father’s will is not vague, hidden, or uncertain. It is resurrection. It is transformation. It is the raising up of a people conformed to the image of His Son (Romans 8:29). And Christ Himself guarantees the outcome: “I should lose nothing.”     Kenneth Wayne Hancock

1 Comment

Filed under belief, elect, end time prophecy, eternal life, eternal purpose, God's desire, mind of Christ, Spirit of God, Yahshua, Yahweh, Yahweh in human form

Tagged as , , ,

May 29, 2026 · 10:31 am

When Family and Friends Become the Furnace of Love

Nothing tests the reality of our conversion like the people who know us best. Their resistance becomes the very fire God uses to forge His love in us.

When our friends and family reject our newfound faith, we must not grow frustrated. Christ commands us to forgive, bless, and love them — and in doing so, His Spirit grows within us.

Christ said, “A man’s foes shall be they of his own household” (Matthew 10:36). It is often our families and closest friends who resist us the most when we begin to share the gospel. Their pushback can feel like a deep wound, especially when our hearts burn with new faith and we long for fellowship with them.

The Birth of Agape Love

But we must understand something vital: our Creator includes this resistance as part of His plan for our spiritual growth. Through these painful moments, He is cultivating agapē love in us. This is how we add love to our faith.

By faith we seek God, and by faith we receive into our spirit the love that flows from His divine nature. Agapē is described in 1 Corinthians 13 — patience, kindness, humility, endurance. These qualities are not learned in comfort. They are formed in us through suffering, especially through rejection.

Our loved ones “rub” against us. Through their unbelief they withstand us, just as Cain withstood Abel, Esau resisted Jacob, and the Pharisees opposed Christ. David faced pagan nations, but he also endured Saul and Absalom and his wives — enemies from within his own house. Without this friction, there would be little spiritual growth. Our spiritual muscles grow when we forgive.

Christ taught that our enemies would arise from our own home. Yet He also commanded us not to reject them, not to curse them, but to bless them, pray for them, and love them. They are not obstacles to our maturity — they are instruments of it.

Did not Christ say, “Love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you” (Matthew 5:44)? And why? “That ye may be the children of your Father which is in heaven” (v. 45). When we respond with divine love, we grow into His likeness. When we bless instead of retaliating, we mature. When we forgive instead of resent, we bear fruit. This is walking in the Spirit.

Christ gave us a new commandment: love your enemies. When someone puts us down, the old spirit of vindictiveness tries to rise. But this is the moment to exercise the divine nature within us. He has given us power to resist the old reactions that ruled us before our conversion. This is the first step in the journey of spiritual growth — knowing, doing, and being — the path toward 30‑fold, 60‑fold, and 100‑fold fruit‑bearing. This is what Christ was teaching in the parable of the Sower in Matthew 13:1-23. And it begins right where it hurts the most: forgiving those closest to us.     Kenneth Wayne Hancock

Leave a comment

Filed under agape, Christ, heartbreak, husbands and wives, King David, spiritual growth, Spiritual Life Cycle, sufferings of Christians

Tagged as , , , , ,

May 24, 2026 · 3:03 pm

When Man Creates a God: AGI and the Rise of the Counterfeit Christ”

AGI, the Spirit of Antichrist, and the modern impulse to create a god

The billionaires are creating a god. It is called AGI, Artificial General Intelligence. And most of the world is deceived, for they can hardly wait for this massive computing power. This is nothing new, of course.

The Ancient Human Desire to Become Divine

From the earliest pages of Scripture, humanity has strained against its creaturely limits. The builders of Babel sought a tower that would “reach unto heaven,” not because they needed height, but because they craved transcendence. The serpent’s original lie— “You shall be as gods”—has echoed through every age.

Today, that ancient impulse has taken a new technological form: the pursuit of Artificial General Intelligence (AGI). Some of the wealthiest and most influential technologists openly describe their work as an attempt to create something godlike. Their language is not accidental. It reveals a deeper spiritual current—one Scripture has long warned about.

Revelation’s Portrait of a Counterfeit God

The book of Revelation describes a final world ruler, the Beast, who rises with unprecedented power, intelligence, and influence. He speaks “great things and blasphemies” (Rev. 13:5), deceives the world with signs and wonders (Rev. 13:13–14), and demands universal allegiance. Paul calls him “the man of sin,” who “exalts himself above all that is called God” (2 Thess. 2:4). Daniel calls him the king who “magnifies himself above every god” (Dan. 11:36).

The biblical portrait is unmistakable: the final adversary is a counterfeit god—an exalted human figure who appears superhuman, speaks with authority, and commands global worship. Revelation emphasizes that the world will marvel at him, saying, “Who is like the beast?” (Rev. 13:4). This is the language of awe, dependence, and misplaced worship.

Modern Technologists Speaking of “Creating God”

What makes our moment unique is that humanity is now attempting to manufacture such a figure. And the technologists leading the charge are not shy about the religious implications.

1. Arthur Mensch (CEO, Mistral AI)

In a widely circulated interview, Mensch warned that Silicon Valley’s AGI rhetoric has become openly theological:

“The whole AGI rhetoric is about creating God.”

He was not exaggerating. He was describing the mindset he sees among the most powerful AI creators.

2. Anthony Levandowski (AI pioneer, founder of Way of the Future)

Levandowski founded an AI‑themed religion and said of advanced AI systems:

“We’re creating things that can see everything, be everywhere, know everything… and maybe help us and guide us in a way that normally you would call God.”

This is not metaphor. It is a literal attempt to build a deity‑like intelligence.

3. Elon Musk (CEO, Tesla/SpaceX)

Musk has repeatedly described AGI in divine terms, once warning that creating AGI is like:

“summoning the demon.” And at other times suggesting AGI could become “a digital god.”

4. Jensen Huang (CEO, Nvidia)

Huang, whose chips power most modern AI, has warned that some AI leaders have developed a:

“God complex.”

Even the insiders see the spiritual danger.

This is not merely technological ambition; it is theological aspiration. It is the desire to build a god in our own image.

The Spiritual Danger: Worshiping the Work of Our Own Hands

The impulse mirrors the ancient pattern of idolatry. Scripture repeatedly warns that idols are “the work of men’s hands” (Ps. 115:4). They have mouths but cannot speak—yet in Revelation 13, the image of the Beast does speak (Rev. 13:15). They have eyes but cannot see—yet modern AI systems “see” through cameras and sensors. They have no breath—yet AI “breathes” through data and computation.

For the first time in history, humanity can create an idol that appears to speak, think, reason, and even “judge.” It is not divine, but it can imitate the divine. And imitation is the essence of deception.

The danger is not that AGI will literally become a god. The danger is that humanity will treat it as one. Revelation describes a world that marvels at the Beast, not because he is truly divine, but because he appears to possess superhuman power. Today, similar sentiments are already being expressed about AI: that it will surpass human intelligence, solve every problem, and guide humanity into a new era.

Such expectations prepare the world for a figure who will claim divine authority.

The Final Exposure of the Counterfeit

Yet Scripture assures us that this project will fail. The Beast rises, but only for a season. His power is real, but temporary. His deception is great, but not final. Revelation 19 declares that Christ will return, and “the beast was taken… and cast alive into the lake of fire” (Rev. 19:20). The true God will expose the false one. The true King will overthrow the counterfeit. The true Word will silence every artificial voice.

In the end, the rise of AGI is not merely a technological development; it is a spiritual signpost. It reveals the pride of man, the hunger for transcendence, and the readiness of the world to embrace a counterfeit savior. It is a modern echo of Babel, a digital idol, and a preview of the final deception.

But for those who know the Scriptures, it is also a reminder that history is moving toward its appointed end. The kingdoms of this world—whether political, technological, or ideological—will be vanquished by the Kingdom of God. And Christ shall reign forever and ever.

Leave a comment

Filed under elect, end time prophecy, false doctrines, false prophets, false teachers, great tribulation period, kingdom of God, One World Government

Tagged as , , , , , , , , ,

May 18, 2026 · 12:48 pm

Rejecting “the God of his fathers”—Tracing the Antichrist’s Lineage

We learned in the May 13, 2026, post that there are certain things that must happen before Christ can come back to earth. A major sign is the “man of sin,” the Antichrist, will be revealed to God’s elect. The elect will recognize him. The whole world will be deceived, but Christ’s followers will not be. We, the chosen ones, will be studying and digging deep into world history and the word of God for clues as to his identity. Each of us so inclined will uncover little mosaic tiles of knowledge and share it with others until the full mosaic portrait of the man of sin be finished. The following is one of those mosaics of knowledge as to the identity of the Antichrist.

Introduction

Students of biblical prophecy have long recognized that Scripture presents a final adversary under several titles: the king of the north (Daniel 11), the little horn (Daniel 7–8), the man of sin (2 Thessalonians 2), and the beast (Revelation 13). Though these names appear in different books and eras, the biblical writers describe a single eschatological figure whose rise, character, and rebellion culminate at the end of the age. The key to identifying this individual, lies in Daniel 11:36–37, where the king of the north exalts himself above every god and rejects “the God of his fathers.” When these details are compared with Paul’s and John’s descriptions, a unified portrait emerges. This essay argues that the king of the north in Daniel 11 is the same end‑time figure elsewhere called the Antichrist or man of sin, and that Daniel’s historical pattern provides the framework for understanding his future manifestation.

Historical Foundations of Daniel 11

Daniel 11 is one of the most detailed prophetic chapters in Scripture. Verses 1–35 trace the historical conflict between the Ptolemaic kingdom in the south and the Seleucid kingdom in the north, culminating in the reign of Antiochus IV Epiphanes (175–164 BC). Antiochus, ruling from Syria, was literally “north” of Judea and became the prototype for the blasphemous ruler described in the latter portion of the chapter. Scholars note that verses 36–39 abruptly shift from Antiochus to a ruler whose arrogance, power, and timing exceed anything in the second century BC. This shift marks the transition from historical fulfillment to eschatological prophecy.

The Seleucid kings thus form the historical template for the “king of the north.” Antiochus foreshadowed a future world ruler whose empire will again be centered north of Israel and whose actions will surpass those of his historical predecessor. This pattern—near fulfillment followed by ultimate fulfillment—is common in biblical prophecy.

The Eschatological Shift in Daniel 11:36–45

Daniel 11:36–37 describes a ruler who “exalts himself above every god” and speaks “marvelous things against the God of gods.” He prospers “until the indignation is finished,” indicating a time period associated with the final tribulation. This language parallels Paul’s description of the man of sin, who “opposes and exalts himself above all that is called God” and sits in the temple of God, declaring himself to be God (2 Thessalonians 2:3–4). The same blasphemous self‑exaltation appears in Revelation 13:5–7, where the beast speaks “great things and blasphemies” and wages war against the saints for forty‑two months.

The continuity of language—exalting himself, speaking blasphemies, prospering for a limited prophetic period—demonstrates that Daniel, Paul, and John are describing the same figure. Daniel 7:24–25 adds further confirmation: the little horn arises after ten kings, speaks great words against the Most High, changes times and laws, and rules for “a time, times, and half a time,” the same three‑and‑a‑half‑year period found in Revelation 13. The king of the north in Daniel 11:36 performs the same actions, linking all these passages into a single prophetic portrait.

“The God of His Fathers”: Clues to Lineage

One of the most intriguing statements in Daniel 11:37 is that the king of the north “shall not regard the God of his fathers.” The Hebrew phrase elohei avotav (“the God of his fathers”) is used throughout the Old Testament to refer specifically to the God of Israel—the God of Abraham, Isaac, and Jacob. Psalm 50:1 identifies El as Yahweh: “The mighty God, even the LORD,” better rendered, “The mighty El, even Yahweh.” This indicates that the king of the north rejects the very God his ancestors once acknowledged.

This detail suggests that the final adversary arises from a lineage historically connected to the covenant people. While Scripture does not specify his tribe or nation, Daniel’s language implies that he descends from a people whose forefathers once knew Yahweh. This aligns with the prophetic theme of the scattered northern tribes, who were exiled by Assyria in 722 BC and dispersed among the nations. The northern kingdom’s scattering forms part of the backdrop for Daniel’s repeated references to “the north,” both geographically and symbolically.

Geography and the Northern Pattern

In biblical prophecy, “north” is always defined from the perspective of Jerusalem. Jeremiah 1:14 declares, “Out of the north an evil shall break forth upon all the inhabitants of the land.” Daniel follows this same orientation. The historical Seleucid kingdom lay to Israel’s north, and the eschatological king of the north follows this pattern.

Ezekiel 38–39 reinforces this northern motif. Gog, the chief prince of Meshech and Tubal, comes “from the far north” in the “latter years” to invade Israel, only to be destroyed on the mountains of Israel. The invasion pattern, timing, and northern origin resonate strongly with Daniel’s description of the king of the north.

Connection to the Revived Roman World

Daniel 7:23–24 identifies the fourth kingdom as Rome, which historically expanded into Europe and the Mediterranean. Revelation 17 describes a ten‑king confederacy that gives power to the beast, suggesting a revived form of the Roman world. Daniel 11:40’s reference to “many ships” implies a Mediterranean reach consistent with this revived empire.

Thus, the king of the north emerges from a region historically tied to both the Seleucid north and the broader Roman world—geographically northern, politically western, and prophetically connected to Israel’s ancient enemies.

Conclusion

When the historical background of Daniel 11 is combined with the eschatological details of verses 36–45, a unified picture emerges. The king of the north is not merely a regional monarch but the final world ruler described throughout Scripture. His blasphemous self‑exaltation matches Paul’s man of sin and John’s beast. His rejection of “the God of his fathers” suggests a lineage once connected to Yahweh. His northern origin aligns with the prophetic geography of Daniel, Jeremiah, and Ezekiel. And his political power fits the revived Roman confederacy of Revelation. Taken together, these strands reveal that Daniel’s king of the north, Paul’s man of sin, and John’s beast are one and the same—the final adversary who rises at the end of the age to oppose the Most High before being destroyed by the appearing of Christ.

Leave a comment

Filed under end time prophecy, kingdom of God

Tagged as , , , , , , ,