Tag Archives: Holy Spirit

The Cross, Repentance from Sin, and the New Birth

You are a Christian. You want to win souls to Christ. But what is the exact message that you need to deliver? Christ is our example. What did He say to them?

Christ did not mince words. The first words out of His mouth were these: “Repent, for the kingdom of heaven is at hand.” Abrupt, perhaps. Straight to the point. Yet that short message is packed with meaning. He is saying, You must repent of your sins because God’s kingdom is right here, right now, waiting for you to enter. But you must make a spiritual entrance. If you do not change your old ways, you will miss this opportunity to be with Me in My kingdom, for I am its King.

The Spirit of Christ in the apostle John continues explaining what He is talking about. Unless you are born from above—born again—you cannot see nor enter the spiritual kingdom of God. This is being born of the Spirit. Except a man be born again [born from above], he cannot see the kingdom of God…Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God. John 3: 3-5.

Everybody has heard that, but few know what it means. In order to be born of the Spirit, thereby guaranteeing your entrance into His kingdom, there must be a dying of the old seed within us. And that old seed is the old heart, the old Adamic sinful nature. “Except a grain of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit” (John 12: 24).

Our old sin nature is like a bad seed that keeps producing sinful actions. And there is only one way to rid ourselves of it, and that is to surrender it to the death of the cross with Christ. That will bring the change of heart when we believe that He plants a new righteous seed in our hearts. This new seed germinates by faith in His resurrection. It sprouts forth love, joy, and peace. This is the born again experience. It comes out of repentance from sin. When a man gets this right, then he will have seen and entered the kingdom of God.

The Cross Experience

Many preachers speak about Christ suffering and dying on the cross for us. They say that He was our substitute; they say to just believe in His death and resurrection and you are saved. Many speak of this, but few explain what God requires of us concerning the cross. Just acknowledging Christ’s death is not enough to get rid of the old sinful nature. The old nature that we are born with has to die, or it will keep sprouting up. That’s why so many people back slide into sin. They back slide because their old sin nature is still there.

What the preachers fail to realize is that when Christ died on the cross, mankind’s old sinful nature died with Him. We are to examine ourselves. God is now asking, Has your old sin nature died on the cross with Christ? As professing Christians, have you laid down willingly your old sinful life, letting it die with Christ? Or have you just felt sorry for your sinful ways and “walked the aisle” like they encouraged you to do? Most mistake this experience as being “born again.” It is good to feel sorrow for the sinful way we have lived. “Godly sorrow leads us to repentance.” However, it is not repentance from sin (II Cor. 7: 10).

To the Cross

Godly sorrow leads you to the cross, the spiritual place of your repentance, which is the first of the apostles’ doctrine. Next, you must realize that Christ took upon Himself the sins of all mankind, and He died as a lost man. For He has made Him to be sin for us, who knew no sin; that we might be made the righteousness of God in him. II Cor. 5: 21.

When Christ died on the cross, the sin of all mankind died with Him. In God’s eyes, everyone’s  old sinful self died when He died. He could take all the sins of the whole world on Himself because He is the only man in history who was perfect–a perfectly sinless human being. He was the only One pure enough to be the sacrificial “Lamb of God that takes away the sin of the world” (John 1: 29). He was the only One pure enough to wash away your sin and mine.

This is how the shedding of His blood cleanses us of all sin. The life is in the blood. When Christ bled out on the cross, the life of sin, the strength of sin, the force of sin died. That is the power of the blood of Christ—because sin’s life force, sin’s blood, drained out, leaving sin lifeless within us. God just requires us to believe it, to believe His word about it. It is through belief that we become new creatures whose life force is restored by the power of His resurrection.

Our old nature died with Him on the cross. It is a spiritual death, not a physical one. Our old selves are already dead in God’s eyes. Why would any one knowing this continue to go on sinning? “Light is come into the world, and men loved darkness rather than light, because their deeds were evil.” And they won’t come to the light lest their “deeds should be discovered” (John 3: 19-20).

But I Am Baptized

Yet, some believe that after they are baptized in water, somehow mystically they are okay. But baptism is an outward symbol of a spiritual event called the cross experience. Do you not know that so many of us as were baptized into Jesus Christ were baptized into His death? We are buried with Him by baptism into death: that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life. Knowing this, that our old man is crucified with Him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Romans 6: 3-6.

Our sin nature died on the cross. We are free! Free from the guilt, the shame, the mental torture, the indignity, the pain, and the fear. Free!

Sin is the breaking of the Ten Commandments, and it is the written record of what the old sinful nature can and will do (I John 3: 4). Sinning is the old nature still manifesting itself through actions that break the law. “And we know that He was manifested to take away our sins; and in Him is no sin” (I John 3: 5). By dying with Him, we are freed from the bondage of sinning!

Free! Free from sin and sinning! Free now to grow spiritually to the point where we will bear much fruit like Peter, James, John and Paul. Free! Are you kidding me? Believe this truth in Christ, and you’ll be walking in a new life, freed from sin, for He has given us a new heart (Ezek. 18: 31).

This is true repentance. This is being born again of His incorruptible seed, the word of God (I Peter 1: 23). By faith we have to reckon our old self dead and gone with Christ on the cross, and also reckon ourselves alive unto God by faith in Christ’s resurrection. He said it; we believe it, and now we walk in its light. He gave His word on this. He is way ahead of us. He already sees us as righteous before Him. He is just waiting on His elect to believe His word, to believe like He believes. He with great patience waits for His chosen ones to awake unto righteousness, thus fulfilling His purpose of reproducing Himself.

This freedom from sin and sinning is the fruit of repentance wrought at the cross. It is the key to being born again and entering into His kingdom. This is why, to win souls, Christ spoke these words: “Repent, for the kingdom of heaven is at hand.”      Kenneth Wayne Hancock

{If this article helped you, hit the “like” button. Comment, share if the Spirit moves you. And be sure to send for my book The Apostles’ Doctrine. It is free with free shipping. Just send your name, mailing address, and the name of the book you desire to my email: wayneman5@hotmail.com }

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Worshipping God in Spirit and in Truth

“…You shall not worship any other god, for Yahweh, whose name is Jealous, is a jealous God” (Exodus 34:14). This should bring us to our knees in reverential awe of our Father. How to worship Him and no other is on the top of the list of what we must get straightened out.

Christ, Yahweh-in-human-form, elucidated: “God is a Spirit, and they that worship Him must worship Him in spirit and in truth” (John 4:24). God is an invisible Spirit. Therefore, we are to worship Him in the spiritual realm, not in the material realm. The worship must also be according to the truth. His “word is truth.”

In Spirit

To arrive at the kind of worship that Yahweh desires, we must worship “in spirit and in truth.” “In spirit” entails having a “contrite spirit,” a broken spirit, a humble heart, being “poor” in spirit–not rich and fat spiritually (Revelation 3:16-18; Isaiah 66: 2). For it is these that Yahweh will accept. “But to this man will I look, even to him that is poor and of a contrite spirit, and trembles at my word.” That is what Yahweh is after in our worship of him.

Worshipping in spirit means entering with our hearts in that invisible spirit world of humility and gratefulness to God. Moreover, it leads a humble and grateful heart into communicating to God that gratefulness. In a word, we enter His presence with prayer. In this prayerful state we offer  the sacrifice of the “caves of our lips,” thanking him (Hosea 14:2).

God is not interested in material things scattered within and upon worship—candles, cups, incense, offering trays, et al. These only serve as the traps and snares of the human mind. Is all about the heart of each of us. He is interested in us trusting Him, even though He is this invisible spirit of love. Will we allow His sacrifice on the cross, His ultimate declaration of love, melt our adamant hearts? Will our walls of doubt and belligerence finally crumble and crash down at His feet? Will we gratefully with broken hearts thank Him for having mercy on us? Will we tremble at His Majesty and His word?

In Truth

Those are the questions we must be honest enough to ask ourselves. By answering in the affirmative, we will be entering into true worship—if our concepts of Him are true. God is the “Spirit of truth.” If there are false concepts of Him in our thinking, then our communication with God is at least partially blocked. We must rid ourselves of the untruths about Him, His purpose, and His plan.

We have seen that the worship of the Father must be in spirit and in truth. That we be in the proper spirit and attitude in approaching God–this is having a broken and contrite heart and spirit towards God that leads to communication with God in prayer. But after expressing gratitude to him, what do we say to him? It’s all in the Lord’s prayer. By praying thusly, we get on the same page as our Father in heaven.

It’s all about walking in the truth. And that truth is His word (John 17: 17). “Sanctify them through thy truth; thy word is truth.” The truth is what sets us apart for His work in the earth. That is what sanctification is. At this point in our growth, we are mostly alive for what we can do for the Father. We are no longer children in this growth but young men and women in the spirit.

However, if we are walking in error, if we are doing (or not doing) things in our attempt to worship God that is against His word—then we will not grow from justification to sanctification and on into glorification. Not obeying his word equals no growth.

The spirit (pneuma) in us breathing out of our mouths the word of God—that is worship. Submitting our bodies to be used by the Spirit of God within to utter His words of life to others—that is worship. Presenting our “bodies as a living sacrifice,” and allowing the Spirit to minister through us—that is worshipping Yahweh.     Kenneth Wayne Hancock

[All this and much more is in my book The Eleventh Commandment. It shows that the Lord’s prayer is a model prayer that line by line shows us the things Yahweh is thinking about. It is not a magical incantation to be repeated. It is the kind of prayer that God will listen to. It is a blueprint of prayers that will reach God. Everyone needs this book. It is free with free shipping. Just send your name, mailing address, and name of the book to my email: wayneman5@hotmail.com]

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The Abiding Comes with the Mind of Christ

From Journal entry, 6-3-19

The seventh addition of agape love is a direct result of abiding in Christ, which is having the mind of Christ.

Christ commands us, “Abide in me” (John 15:4).  This “abiding” comes from staying and remaining in Him and His mind. “Staying” and “remaining” are translated from the same Greek word as “abide or abiding.”

This is accomplished when we continually have Christ’s thoughts, plan, and purpose [More on His plan and purpose found here: Walking in the Spirit Comes from Knowledge of God’s Purpose of Reproducing Himself–Being About Our Father’s Business | Immortality Road (wordpress.com). This “abiding” yields much fruit. This spiritual fruit is agape love, which is the seventh addition to the faith.

We are to stay in His mind, walking in His thoughts. This is knowing Him. This knowledge of Him and His thoughts is the second addition to the faith.

To fully know Him we must know that He is sovereign. He created everything–both the good and the evil (Isa. 45:7). And He has subjected us to evil to accomplish His purpose of reproducing Himself—in us. We must remember how Christ suffered, how He endured the betrayals and the lies told against Him and even His crucifixion on false charges. He suffered, and He is our example, “that we should follow his steps” (I Peter 2:21). His armor will protect us from the onslaught of evil thought-arrows. And then once the trials are over, His love grows in us more and more until Christ is “all in all” (Eph. 1:23).

To abide in Him, we must think His thoughts. Part of Christ’s thinking is understanding death (the evil). To fully appreciate the resurrection unto eternal life (good), we must understand death. For you cannot partake in His resurrection without first partaking in His death. Kenneth Wayne Hancock

[Get your free copy of The Eleventh Commandment found here: https://immortalityroad.wordpress.com/free-copy-of-the-eleventh-commandment/  Also, order your free copy of The Additions to the Faith. Just send your name, mailing address, and the name of the book to my email: wayneman5@hotmail.com]

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Reconciliation and the Abiding/Continuing

We must continue to believe that Christ through His death has reconciled everyone and has made peace between God and mankind.

That is the truth. The Father is the Spirit of truth. There is one Spirit, and He dwelled in the Son and did miraculous works (Eph. 4:4; John 14:10). Christ promises that the Father “shall be in you,” also (14: 17).

This promise is astounding! But what is the catch? What activates this promise of the Father taking up residence in us? What knowledge brings the promise into a reality in our Christian lives?

We need to know that it is a conditional promise; it sets up like this: If you do this and this, then He will abide in you. The promise is that the Father, who is this invisible Spirit, will come and dwell in us—if we continue in the faith. If we abide in the faith. If we dwell in the faith. If we remain in the faith. If we continue in the faith.

Faith. Belief. In what exactly? There is a whole lot of invisible action going on here. It takes faith to believe that the invisible Creator Spirit God would take up residence inside our bodies. But this is what He is asking us to do—trust Him. To maintain the Father’s presence in our hearts in a powerful reality, we must “continue in the faith.”

We see “continue in the faith” in Colossians 1:23. “If indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard…” The thing we must continue to believe is that Christ through His death has reconciled everyone and has made peace between God and mankind (Col. 2:20-22).

That sounds wonderful, but Christ’s death and the reconciliation involves so much more. The question becomes: How does His death bring about reconciliation with God? Reconciliation comes through our old sinful self dying on the cross with Christ. Then we are buried with Christ, and then by faith in His resurrection “we are raised to walk in a newness of life.”  Our sin has died with Him. “The soul that sins must die,” the law says. We fulfill that at the cross.

The Spirit through the apostle Paul lines this out clearly. “Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that just as Christ was raised from the dead through the glory of the Father, we may live a new life. For if we have been united with him in a death like his we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin–because anyone who has died has been set free from sin” (Romans 6:3-7 NIV).

Christ the Lamb of God took on the sins of everyone. “He was made to be sin for us who knew no sin that we might be made the righteousness of God in Him” (2 Cor. 5:21). Our sins died with the sacrificial Lamb, for He carried our guilt and sin to the cross, and when He died, our old sinful self died, was buried, and—Praise Yah—was resurrected with Him!

[Someone reading this will say, “I knew that about the cross.” Yes, many have experienced the cross, but can they teach it to others? Is your belief of Romans 6 strong enough to weather the storms and trials both past and future?]

Back to the beginning of this article: Reconciliation with God is when we are at peace with Him, when there are no doubts and worries about our relationship with Him. For it was the sin nature that separated us from Him. When we realize that our sinful old self has already died on the cross with Him, things begin to clear up. The scriptures open to us. Things make sense.

This clarity He honors and reveals more of His truth. Reconciliation with God happens if we “continue/abide in the faith.” If we continue believing what He did for you and me at the cross and walking in that truth as seen in Romans 6: 3-12, then we will be ready through reconciliation to go deeper by adding His “divine nature” to the faith. [The Additions to the Faith is my latest book. Peter talks of seven additions that are vital to our growth in Christ (II Peter 1:1-12). If you have read this far, I know that this book is for you. The book is free with free shipping. It is my offering to God. Instead of money in an offering plate, I give a book to you…Please share your testimony in the comments section. It is very edifying to hear how God has touched your life.  Be sure and share this and give us a “like,” if we have edified you].    Kenneth Wayne Hancock

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The Father Abiding in Us

God wants to inhabit us and abide and dwell in us. This is how He fulfills His purpose: To reproduce and multiply Himself, which is agape love. We know that we are His temple. He made us for Him to dwell in. Many times, we see Yahweh meeting Moses and Joshua [Yahshua the Savior, same name]. They met in the tabernacle in the wilderness. They carried on conversations there. This is His will, His desire that all God’s people be prophets (Numbers 11:29).

It is first the Father who dwells/abides in Christ; the Father speaks the words and does the works through the Son (John 14:10). [Newsflash! We are “members in particular” of the Son’s body; we are the “body of Christ.” Since we are a part of Christ’s body, then the Father, the Spirit of truth, is in us, too!

Can we believe this? Christ believes it. He has faith in the word of the Father. And, of course, we can believe it! It is His faith in operation here. We are dead and our life is hid with Christ in God, (Col. 3:3). Our life is Him now. And that Him is the Spirit of truth that has come into you and me.

If anyone knew God this way, it was the apostle John, “the man whom Jesus [Yahshua] loved.” For John leaned on His chest and was literally comforted by Christ. Let us now lean on Him as John did. He is right there by you and me in spirit. Lean into Him and be encouraged that we all have this opportunity to draw close to Him. For the Holy Spirit through the apostle James said, “Draw nigh to God, and He will draw nigh to you” (James 4:8).

Nevertheless, some of us have thought, “If only we had the Father dwelling in us, then He would speak and work through us.” If. There are no if’s nor but’s. It is all “Yes!” The power is there at hand. “The works were finished from the foundation of the world” (Heb. 4:3). We are not talking about the Father being way out there somewhere, but rather, closer than close.  He is inside of us.

[All these things written down by Christ’s apostles are maddeningly difficult to grasp while held hostage by a trinitarian three-God conception of the godhead. Yahweh dwelt in His Son; Yahweh is the Father and is an invisible Spirit, the Holy Spirit. Once that is straightened out in one’s heart and mind, then eyes see more clearly as to what God desires and how He wants to make it happen. ]

The Comforter, the Spirit of Truth

He has given to us another Comforter, which is the Spirit of truth “that He may abide/dwell” with us forever” (John 14:16). His presence is already promised and prepared.

The Comforter is the Spirit of truth. And the Spirit of truth is the Father who has promised to dwell/abide with us. Now, since we have that promise—that the Father will be in us—then by the Father’s presence within us, He will do the same works as He did through the Son of God. It is all in His timing, of course.

Final thought: Faith is the key. For His spiritual offspring, the Father abides in us when we believe that the Father dwells in us. We have to reckon it so by faith in His word. It is already done in His mind. He is waiting on us with great patience/endurance. He now wants us to be a witness here on earth of His magnificent glory. That is not just to witness His glory, but to be the witness. Remember this enigmatic concept? Man is the glory of God (I Cor. 11:7). And the good man will be humbled by this love that His Creator has bestowed upon him. And he will realize that he is only a speck of dust floating in a brilliant ray of light that is God’s mercy.   Kenneth Wayne Hancock

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The Ebb and Flow of the Abiding

I have noticed that there is an ebb and flow of the Spirit’s presence in my life. I say this not as a criticism of our merciful Savior, for He does all things well.

But I have observed that after a wonderful welling up of His presence within me, His Spirit subsides. Of course, it is I that backs out of the light that He shines. The rays of understanding engulf me, and then, I must back away a bit. I realize that it is “line upon line, precept upon precept, here a little, there a little.”

It is as if this old wine skin of my mind and body cannot stand the constant pressure of the new wine, so I recede a bit. It’s like being in the heavenlies for a while, and then needing to return to the earth’s atmosphere where I may breathe again the accustomed mixture of gases suitable for my current mortal tabernacle. I ponder this ebb and flow of His Spirit, or rather, my drifting away from His rarefied heavenly atmosphere.

I recall passages of scriptures describing what happens to his children who abide in him and not ebb and flow, but rather stay in him.

Our Savior said much about the abiding that we are to maintain. He believes that it is possible and necessary for us to have His Spirit remain, stay, dwell, and continue in our vessels.

Oh, how we need our new spiritual bodies that He has promised us! He knows our frailties, our weaknesses, and our faults. But He has promised us that He would raise us up at the end of this earth age. If we are alive upon His return, He will change us, as “mortality is swallowed up” by  our new spiritual body. If we expire before He returns, He will change us when He sweeps down to earth. We are coming back with Him, our Captain and leader. The ebb and flow will be no more, for we will be full of His Spirit. A glorious time is coming. Now we must wait until our time. “If a man die, shall he live again? All the days of my appointed time will I wait, till my change come” (Job 14:14).     Kenneth Wayne Hancock

(From a Journal entry, 3-29-19)

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From Death to Everlasting Life—From Earthly Bodies to Heavenly Bodies

(from Kenneth Wayne Hancock, Journal entry, 9-20-21)

Mankind’s trouble is traced from his realization that the earthly body that he walks around in will one day die. It is dissolving even now in a slow march to the grave. Ashes are its destiny. Unless he is a child or a fool, man knows that his body will melt back into the earth.

Our “days are consumed, like smoke” (Psalm 102:3). When the dawn of death’s reality shrouds are minds, we groan under its weight. For we know that in a few short years our earthly body will succumb to our Creator’s will. For He has subjected all humans to the “bondage of corruption (decay unto death)” in hope that we will see the futility of living only for ourselves in this earthly life (Rom. 8:20-23).

The aging visage we see in our mirror is a witness to these things. But then we see Him! High and lifted up, waiting for the few, the remnant, the first fruits to realize the Answer to all their trepidations.

In Adam, all will wither and fade to dust and ash, but “You, Yahweh, shall endure forever” (Psalm 102:12). And because of your great mercy, You see our plight of impending doom, and you reach down and help us live.

“Yahweh looked down from His sanctuary on high; from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death.” And why does He save us? “So the name of Yahweh will be declared in Zion and His praise in Jerusalem, when the peoples and the kingdoms assemble to worship Yahweh” (102:19-22).  

But now the whole of creation groans with us, waiting for “the manifestation of the sons of God.” (Rom. 8:19). We all wait for the unveiling of the sons and daughters of God. This body of humans will have received their new, spiritual bodies, like the body that the Son of God resides in now. That kind of spiritual body is an everlasting body.

These 100-fold fruit bearing followers of the Lamb will come on the scene at the appointed time of the end. God’s Spirit through them will govern the earth. God will “restore all things” that He prophesied through His prophets. He will establish his kingdom and all peoples and nations will praise his name. But now, He humbles us as we learn that only He will endure. The heavens and the earth “shall perish, but You shall endure” (Psm. 102: 26-27). As we await the appointed time when our earthly body will be “swallowed up” with our new celestial body, we have joy knowing that He will deliver. This vision is the “law [the instruction] and the testimony,” which is “the spirit of prophecy” (Isa. 8:20; Rev. 19:10).   Kenneth Wayne Hancock 

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In the Beginning Was the Seed—Part Two

(Knowing Christ from the beginning is the key to maximum spiritual growth)

Knowing Him from the beginning is so profound that we need to slow down—way down—in our perusal of its meaning. We must not rush past this truth in hot pursuit of more knowledge. Knowing Him from the beginning is deep, though it is taught in the simplest of words: seed, garden, sow, reap, harvest. Our Savior used these very words to bring Light to our eyes. We must slow down and savor His words of inspiration. We must not bolt this food, for this is “strong meat.”

The apostle John writes to little children, young men, and fathers—30, 60 and 100-fold fruit-bearing Christians. “I write unto you, fathers, because you have known him that is from the beginning” (I John 2:13). The fathers know that God is the Word in the beginning. “And the Word was made flesh and dwelt among us” (John 1:13). Fathers know Him who is from the beginning. They know that all those who receive the Word/Seed are regenerated from the Seed/Son, who is the impetus of all life. God/Spirit/Word/Seed was at the beginning of everything. And we are in Him; we are inside the Seed! Therefore, we were in the Seed at the beginning, too!

A Seed, a Promise

A seed is a promise of the fruit to come. We receive the seed, having not seen the future fruit. It is a word of promise, a covenant, a pact, that if you take the Seed and believe the word of promise, then you will bear “fruit, more fruit, and much fruit.” This is 30, 60, and 100-fold growth explained.

Christ is the Seed. His earthly life is an enactment of the spiritual seed reality. Christ, the Son of God, is the Seed that is planted in us humans. We are the spiritual seed bed, that the Seed/Son is planted into. “The seed is the word of God.” Christ is the Sower; He sows the word of His promises into our hearts. When we walk with Christ in a higher growth, we are a part of His spiritual body. We become one with the Sower as we begin to sow the seed, the word of God.

All this is activated by faith–His faith. He believes in this spiritual miracle that changes us. He believes and has faith that what He has instituted will stand forever. When we take the leap of faith, we are really beginning to believe what the Son believes. He has faith that we will change and witness in us His glory.

Look at us! Despite our pitiful weaknesses, Christ believes in His own word of power to change us. We just need to ask Him for the strength to believe what He believes. And this power is not just about our earthen vessels. Upon His return to earth, those who are walking in 100-fold growth will wield power, executing His will for the earth.     

When we bear witness to the testimony of the Seed/Son, we will have explained and walked in 100-fold fruit bearing growth. The caveat is that the closer we get to bearing much fruit, the more persecution we can expect from our adversary the devil. For he does not want this truth out there. The word “testimony” is translated from the Greek word martyria. “Death works in us” (II Cor. 4:12).

The Seed Must Die

But the seed must die when planted. Christ in His earthly ministry did it all. He raised the dead and healed the sick, by the thousands. With His power He could have called down ten thousand angels to take over the world, but He didn’t. Why? Because in His first advent, He was the Seed, not the harvest. He had to die because seeds must die and lose their identity to bear fruit.

“Except a corn of wheat fall into the ground and die, it abides alone: but if it die, it brings forth much fruit” (John 12:24 KJV). In another version: “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (NIV).  Christ, the Son of God, is the kernel of wheat that had to die to bring forth “many sons unto glory.”

The harvest of “many sons” is fast approaching. His sons and daughters are rising out of the long-neglected seed beds and are springing forth into the Light. Like blades of corn, they have bent toward the Light. They are expanding their roots into the moist earth, and they are now hungry for the pure spiritual nutrients needed for their growth.

The sons and daughters of God will grow until the time of the harvest, which is fast approaching. The evil seed is planted and grows alongside the wheat. It is careening and stomping through God’s field of wheat, crushing some good fruit in the process.

Satan, the god of this present world system, “knows that he has but a short time” before the harvest. He is marshaling his forces, pushing toward that day when–he thinks–he will be crowned the god of all creation. It is the same spirit that was in the garden of Eden, the same irritant that Yahweh allowed to strut on to the world stage, the same “accuser of the brethren,” who is the deceiver in charge of this world system. But His word promises this: “And in the days of these kings shall the God of heaven set up a Kingdom, which shall never be destroyed… it shall break in pieces and consume all these kingdoms and it shall stand forever” (Daniel 2:44). That is His word of promise. It’s the Kingdom. That is the “mind of Christ.” It is what the King thinks on. The Kingdom is the gospel, the good news (Matthew 4:23; 24:14; Mark 4:14). It is what we are to seek first. He is asking us to think on these deeper truths, truths that, when obeyed, will make His will our will.      Kenneth Wayne Hancock

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In the Beginning Was the Seed—Part One

(Every garden begins with a seed. The Spirit is saying, Come with Me and dig deep in the garden of God)

We must “dig deep” because the garden holds a secret. But the garden gate is locked; we need the key. Christ is the key to the mystery of the locked garden gate. Christ’s words enfold this truth: “The parable is this: the seed is the word of God” (Luke 8:11).

Seed = Word. Word = Seed. Therefore, “In the beginning was the Word [Seed]…And the Word [Seed] was God” (John 1:1). And the Seed was God. In the beginning of all things was the Seed. And those that are His have been “born of that incorruptible seed, the word of God” (I Peter 1:23).

We now believe that the Seed, the Son of God, died, was buried, and was raised from the dead. Our belief in Him generates a new birth of that same Seed/Word in our hearts. We have that same seed in us. We are created in His image–both physical and spiritual. Like a garden seed is programmed to die, be buried, and spring to life, so it is in the spiritual realm.

What do seeds do? They grow. They are designed to spring to life and grow. Be it animal, vegetable, or spiritual, we are all designed to grow from a seed. In the Holy Bible, Christ and his apostles have commanded us to do certain things to spur on this growth.

The book The Additions to the Faith deals primarily with one of His commandments: “Add to your faith” the seven additions of the divine nature (I Peter1:5). Your faith is really His faith. There is only one faith (Eph. 4:5). Faith is the seed-beginning of all potential spiritual growth. It takes believing the word/seed faith, having not seen the physical evidence.

We should pause before exploring the seven additions to our faith. We must hold this truth tightly. The faith we have now from God is Christ’s actual faith/belief system. Christ believes  His own plan to spread agape love all over the earth in human beings.

God’s purpose is the reproduction of Himself, which is Love. He does this by using the age-old Law of Harvest: Each seed bears its own kind. “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap” (Gal. 6:7 NASB). Spiritually speaking, we reap what we sow. But this sowing and reaping has nothing to do with Christians giving money to evangelists and believing that they will gain a return of money “one hundred-fold.” This prosperity doctrine is insidious. It preys on desperate people who fall into the trap of always looking after the flesh, thereby missing the Holy Spirit.

The Law of Harvest has to do with spiritual growth, as well as physical. Christ said, “The words I speak they are spirit and they are life” (John 6:63). There is no spiritual growth except through a germinated seed. The seed is the word of God. Then the word, like Christ, is made flesh in our mortal bodies. But the seed must be sown in good ground, in a “good and honest heart.”

Spiritual growth is how much of God’s Spirit of love grows in our hearts. He wants us to bear the peaceable fruit of righteousness in a fully mature growth which Christ calls bearing 100-fold fruit. To bear this amount of spiritual fruit, we must “know him that is from the beginning,” the beginning of all things. “Beginning” is from the Greek word arche. This “arche/beginning is not a recent, little beginning. It is big and deep and goes back before the worlds were framed by the word of God. The same word is used in John 1:1: “In the beginning was the Word.” Or, we can now say, “In the beginning was the Seed.”

This study gives us the key to the garden gate. This study about the Seed/Son opens it. And it gives us knowledge on how to enter the 100-fold fruit bearing growth. For knowing Christ from the beginning is the key.      Kenneth Wayne Hancock

[Order your free copy of The Additions to the Faith, with free shipping. Just send your name, the name of the book, and your mailing address to my email: wayneman5@hotmail.com ]

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Abraham, Faith, and the City of God

(An excerpt from Chapter 29 of  The Apostles’ Doctrine)

Abraham “looked for a city which has foundations, whose builder and maker is God” (Heb. 11: 10). He looked by faith. God appeared to Him several times and told him about New Jerusalem. And Abraham believed God, having never seen the city. “And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God” (James 2: 23). God’s friend looked for God’s city. If we want to be God’s friend, we better start looking for the heavenly city. We better study it out thoroughly. We better start walking this faith walk like New Jerusalem really exists.

Faith Is the Only Path to the Invisible God

Abraham looked for the heavenly city because he believed God. He had “faith toward God,” which happens to be the second of the apostles’ doctrines. Faith is being assured of something’s existence before seeing the evidence that it indeed exists. Believing before seeing (Heb. 11: 1).

But this world lies in deception. It is designed to lure every human who is striving and seeking God to rely only on their five senses for their reality. God transcends our five senses, which are like five blind guides falling with their patrons into a ditch. Furthermore, citizens of the five-senses-world rush to rescue us every time we get a little closer to God by exclaiming, “Come to your senses!” How deceived some are, for they do not understand that God is not in the ceremonies that you see, nor canned chants you hear, nor burning incense you can smell, nor wafers you can taste, nor hymnals and trays you can touch. He can only be grasped by faith.

So, like our father Abraham, we are to look for this New Jerusalem. It is what we are to seek after, just like the father of our faith and the other prophets did. This grand and glorious city, located on the real estate of old Jerusalem, will be our home and will be the governmental offices and throne of our King Yahshua.

This is what the story of the Hebrews is all about. And this Kingdom will bring to the earth the peace and love that we all have desired for thousands of years. It is a peace that only the Prince of Peace can bring. Un-regenerated man cannot bring peace to this earth. He has had 6,000+ years to get it done, but he has only left misery in his wake. Christ will get it done; that is the gospel, the good news—Christ the King bringing in His Kingdom that will correct the wrongs and bring judgement upon the evil doers, thus paving the way for peace and prosperity.

This is what we are working for. This is the only thing worth working for. For “all is vanity and vexation of spirit.” All else is fruitless and futile in the end. Nothing else will stand. All things besides His Kingdom will crumble and dissolve into the sands of time.

The sad part is that the masses will not cry unto God for His return to earth until they have lost everything. Historically in the Old Testament, the Israelites waited until they were conquered and made destitute by a foreign power before they cried to Yahweh. Then He would send them a man of God to be their champion. We in the West are living on borrowed time, for all our governments have borrowed trillions of dollars and are in debt to international bankers. It is only a matter of time before we go belly up. Then we will cry unto God for deliverance. Hate to say it, but history is a strict teacher of the truth. We all will reap what we have sown. The sands of time are running out.

We are told to “walk by faith, not by sight.” Christians can only do this by believing His word to us: “I will dwell in them, and walk in them” (II Cor. 5:7; 6:16). Where are we walking to? It is New Jerusalem.      Kenneth Wayne Hancock [Send for my book, The Apostles’ Doctrine. It is free with free shipping. For details, click the link: Ordering My Free Books in Paperback | Immortality Road (wordpress.com)]

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