Tag Archives: Holy Spirit

January 24, 2012 · 10:59 pm

The Manifestation of the Sons of God–Christ Outlines the Way in John 14-17 in “Conversations with the Seer”

“What have you been studying?” the Seer asked me when I came into the meeting room.

“I’ve been reading in John 14 and 15.”

“Are you understanding what you’re reading?” he asked.

“Some parts I do. But there is so much to it.”

“Yes. Chapters fourteen through seventeen are the Master’s last instruction to His disciples, and they, of course, are extremely important. You noticed that He withheld this teaching until Satan in Judas Iscariot left them after the Last Supper in chapter thirteen.”

“Yes, that is right.”

“What Christ had to say was to those faithful ones; He would not cast His pearls before swine. Although there are things in His words for all of His followers, this last discourse is not for babes in Christ. It is actually a putting together of all the puzzle pieces that, once completed, shows us a picture of how the sons of God will be manifested.”

“I’ve heard you speak many times of the manifested sons of God coming on the scene,” I said.

“Christians must begin to realize that God’s plan and purpose entails a much grander vision of what will take place on this earth than what is being taught in most every church in the world.”

“What is the grander vision?”

“The whole creation doesn’t realize it, but it is “groaning and travailing,” waiting for the “manifestation of the sons of God.” [Rom. 8: 22]. This is when upon Christ’s return He changes us. It is when we receive our new bodies. These old decaying earthly shells will be swallowed up by our new spiritual bodies, bodies that will live on eternally. This is what mankind has dreamed about, what every culture’s philosophers have written about. This is the fountain of youth that will quench every person’s inate thirst to live forever. This is it!  Christ is expounding the key points on the way to this grand event.”

“You are talking about immortality.”

“Yes. It is the deep longing of mankind. And there is a way, and that way has been mapped out in Christ. He not only has the answers, but He is the answer, for He in His glorified form now contains the Eternal Spirit that we call God–the Creator.”

“So what prevents everyone from seeing this vision of how to obtain eternal life or immortality?” I asked.

“This vision of immortality for mankind is like a jigsaw puzzle. Many pieces to this true picture of God’s plan lay scattered about the table of man’s knowledge. But there are many other pieces to other puzzles scattered in among God’s pieces. Other visions of what is the truth, false visions, false puzzle pieces, litter the landscape. They sometimes have the same color and appear to be like the true pieces to God’s puzzle, and they deceive the people. “For many false prophets and teachers” have run to and fro on the earth deceiving themselves and others with their half baked false conceptions of Christ’s plan and purpose.”

“I know. They sound so convincing.”

“Yes, because they take a snippet of scripture and build whole doctrines out of passages taken out of context. But the fact is that the truth is out here to be found, but we must seek diligently for it. He said, Seek and ye shall find. Find what? Find the truth. We must winnow the wheat from the chaff of false teachings.”

“How does this fit in with the manifested sons?” I asked.

“The concept of the manifested sons of God can’t be clearly seen until one’s eyes are open to the Parable of the Sower. This parable shows us God’s great secret in how His Spirit grows in us His children. Especially how His Spirit will yield in us a certain amount of spiritual fruit.”

“What do you mean? We are all Christians, children of God–those of us who have been born again,” I said.

“Of course. But there are spiritual differences in the body of Christ. It’s just like in a literal field of corn there will be some of the seeds yield more ears and grains on those ears than another for whatever reason–more water or fertilizer or just richer soil. Or maybe the weeds choke some plants and not others. The fact remains that like corn in the natural world, we, too, in the spiritual world bear the fruit of the Spirit at different levels. As He said in the parable, some will bring forth ‘some thirty fold, some sixty fold, and some one hundred fold.”

“What does that mean in a practical everyday sense?” I asked.

“It means that there will be some Christians who will be more Christ-like than others after their growth here on earth is completed. There were many Christians in the New Testament days, but after the resurrection, there were not many like Peter, James, John, and Paul. These one hundred fold followers of Christ did great works, just like Christ! And so can we, if we are to be one of those one hundred folders.”

“I can hear them saying now, ‘Nobody can be like Christ!”

The Seer smiled knowingly.  “Yes, they will say that–their doubt-filled minds gushing forth their negative thoughts. But to them I will say, If you won’t let me be like Christ, is it all right if I be like Peter and Paul? They raised the dead and healed the sick–just like Christ! That’s close enough.”

“Hold it. I can see that what prevents some from being hundred folders is doubt and unbelief.”

“Precisely. And why do you think that they have such doubt and unbelief?”

I thought a moment. “Because it disagrees with what they have been taught?”

“Exactly. Those who will not and cannot grow up into the fullness of Christ as a hundred fold fruit bearing Christian are those who have been fed lies and misconceptions, which have stunted their growth. So much so that they cannot come to a place where agape love helps them to ‘believe all things.’ In other words, it takes truth nurturing them to a point to where they can believe the vision God has for us–to be just like His Son.”

“What can be done to help them believe more?”

“All we can do is walk on in this truth, sow the seed, the word of God, and let God be God. He is the great Architect. He is building His spiritual house, which is us. Those whose destiny is to become a manifested son of God, He will bring into His fold. He is faithful and true and quite capable of bringing His sons unto glory.”

“Some people will say that God is not fair–to have some followers remain children and some be like Peter and Paul.”

“What can I say to the gainsayers? They did not create the world according to a specific plan and purpose. ‘Let God be true and every man a liar’ who does not agree with Him. No. God is right. It is a grave responsibility to be a manifestd son during these end times. A lot will be required of them, and not everyone has the physical and spiritual strength to make ‘this calling and election sure.’”

“I want to be one of them. That is why I moved out here.”

“It is a worthwhile goal in this life–to aspire to the ‘high calling of God in Christ.’ But it is a paradox, for although we must study and pray to make ‘our calling and election sure,’ God chooses whomsoever He will for this honor. No man takes this honor unto himself. It is only by His grace that we can run this race.”

“I see what you mean,” I said.

“So, knowing about the manifested sons is the first of the puzzle pieces that we need in order to become one of them. We have to have knowledge about something first before we can ever hope to obtain it. Christ in John 14-17 elucidates several more puzzle pieces that we need. He lines them out as a kind of stepping stone path to glorification.”

“What’s the next piece to the puzzle?” I asked eagerly.

“I’ll share more with you a bit later,” the Seer said turning to greet the others coming in the door.

The next morning I came early to the morning men’s meeting. We would all meet every morning at the small hall we had built with the salvaged lumber we had taken from old buildings and houses. The Seer was sitting next to the old box wood heater. I could not wait. I sat down and asked, “What is the next piece to the puzzle?”

“Once a person learns and then believes that there is growth in God that matures into the same level of spirituality as Peter, James, John, and Paul–and yes,like the Savior Himself–then they are ready to actually begin to walk on unto perfection, or complete spiritual maturity. As Paul exhorts us all, ‘Let us go on unto perfection’” (Heb. 6: 1).

“But what does spiritual maturity mean?”

“A few are destined to reach this maturity, this perfection in Christ. Actually it has to do with Christ being “formed in you” (Gal. 4: 19). His Spirit comes down into us by faith in His resurrection in us. We receive a new heart from Him. Then by receiving pure seed and watering it with His word, we grow from children into the fully matured sons and daughters of God.”

“But, perfection?”

“Yes. Have you not read where Christ commands his followers, Be ye perfect as your Father in heaven is perfect? Anyway, if someone has enough faith to get this far, then they may begin to receive the next big teaching found in John 14-17.”

“What is it?” I asked.

“It is to believe in the oneness of God.”

“Everybody believes that there is one God.”

“They may say they do, but when pressed to the wall they believe there are two or three of them sitting up there in heaven on different thrones. Even staunch trinitarians, although they say “three in one,” when pinned down, they ‘see’ a Father figure and a ‘Son’ figure up there in heaven sitting on their respective thrones.”

“In order to be one of His elect manifested sons of God, to be just like Christ in these latter days, one must get the correct concept of the Godhead. It is here in John 14, that Christ sets the record straight. He flat out commands all manifested sons-to-be, saying this: “<em>Believe Me. </em>Believe Me that the Father is in Me (John 14: 10).”

“Is that it? Just believe Him?” I asked.

“Yes, it is really very simple, and yet, man’s inate unbelief hardens his heart where His word, like a tiny seed, cannot get down into it and grow. We all start out in early childhood with soft and tender hearts, eager to believe what we are told. We are vulnerable and trusting and are able to believe the truths about God readily. This is why Christ told us to ‘become as little children’ or we will not be able to “enter the kingdom of heaven’ (Matt. 18: 3). Unfortunately, this world system is cruel and the little children become disappointed and disillusioned with life and soon their hearts grow cynical, for they become convinced that no one is sincere.”

“But God gives us another chance, doesn’t He?”

“Yes, He does. Through His mercy, we can become His spiritual children, and we can soften our hearts and receive his truth and grow in Him. And so we are told by Christ, ‘Believe Me that the Father is in Me.'”

“We just need to trust  Him, don’t we?” I asked.

“We need to trust His word when He says that the Father is in Him. How can that be? It is because the Father is an invisible Spirit (I Tim. 1: 17). And Christ is the ‘image of the invisible God.’ In other words, the invisible Spirit, who is the Father, dwelt in the Son, who is visible, who always said that the works that He did were really done by the Father inside of Him (John 14: 10). Christ said that the miracles He performed were proof that the Father dwelt inside of Him.”

“But I haven’t seen any of those kind of miracles,” I said.

“When was the last time you looked into the mirror? You are one of the miracles the Father has performed through His Son. You came here hopelessly addicted to drugs, and now the mouth that cursed every other breath speaks sweet words. He has made a most miraculous change in your life. You are your own greatest witness that the Father raised up Christ from the dead, and in so doing through faith, you, too, are raised up to walk in a newness of life'” (Romans 6: 4).

“I cannot deny it.  I have a new life!  That is a miracle!”

“Yes.  Your new life in Him is proof that the Father lives in Christ and did perform the miracle on you.  Indeed. The oneness of God is extremely important. Without our belief in this concept, we cannot grow into full maturity, which is His desire for us. Christ commands us, ‘Believe Me that the Father is in Me.’ When we do this then we realize that the fullness of the Godhead dwelt bodily in Christ (Col. 2: 9).,

“Why is believing that the invisible Father was inside the Son of God so important?” I asked.

“This is a very good question that leads us to the very next statement Christ made in John 14.  In verse 11, He said, ‘Believe me that I am in the Father, and the Father in Me, or else believe Me for the very works’ sake.’  In other words, These miracles that I am performing prove that the Father God is in Me, for only He can raise the dead and heal the sick.  Then after we believe Him that the Father is in Him, He says in v. 12: ‘He that believes on me, the works that I do shall he do also.'”

“You mean the miracles He did we can do, too?”

“Yes.  Those who really believe that the Father is in Christ–the ones who really get it–they are the ones who can go on unto perfection, or full spiritual maturity, which entails raising the dead and healing the sick–the very things He did.  Christ goes on to say that they will do ‘greater works’ than what He did.  These will be the 100 fold fruit bearing manifested sons of God.”

“Wait a minute,” I said.  “How can they do anything greater than raising the dead?”

“Because they will number in the thousands, doing miracles all over the earth in His name” [Revelation 14].

“How can this be?” I asked.

“You see, Christ was the Seed-Son, who fell into the ground and died, and during the time of the end, He will reap the harvest from that one Seed.  A harvest of many thousands of manifested sons of God will grow up to be just like Him” [John 12: 24].

“Wow.  That is some calling.  I doesn’t seem possible.”

“With men it is impossible, but with God’s direction and grace, it is possible” [Mark 10: 27].  That is what He said.  We again just need to believe it.  That is what the walk of faith is all about.  Believing having not yet seen.  We believe His word first, then the works, the miracles, will come.  Starting first with the miracle of our own new life in Him.”

That evening after work, I went to the Seer’s cabin.  He invited me in and made some hot tea for us.  We sat down around the fire, and with little small talk, I asked, “Could you go over some of the things we were talking about yesterday concerning the manifested sons?”

“Sure,” the Seer said, the question obviously energizing him.  “The Savior lines out the path to sonship in His last major teaching in John 14-17.  First, a future manifested son must know and believe that there is such a thing in God’s plan as sonship.  And to fully comprehend this, one has to know and believe the secret of the growth of the Spirit in us as lined out in the Parable of the Sower, the parable that actually opens up our understanding of all the parables.  They will then realize that there must be a harvest of the firstfruits before the big harvest can take place.  Many preachers will speak of a ‘harvest of souls,’ but they rarely mention the manifested sons of God being the first into perfection in our day.  The ‘last shall be first,’ Christ said.  The last of G0d’s sons will be the first harvested in this end time generation.”  The Seer stopped a moment, and then looked at me and asked, “Are you seeing all this?”

“Yes, I am getting it.”

“You see, the parables, after all, are the ‘dark sayings’ that God has hidden His secrets in for millenia and that they are spoken deliberately to prevent some from knowing His secrets. This Parable of the Sower shows us that there are different levels of spiritual growth–the ultimate, of course, being  the manifested sons of God.

“Second, because the Son of God is the Seed, we cannot have His likeness harvested in us without believing in Him and His words to us.  He reassures us that He is preparing a place for us and that He through His Spirit will come to us and help us to get through the long, lonely days of our spiritual sojourn here on earth [John 14: 1-3].  He tells us that He, Christ, is the way, the truth, and the life.  And He is the only way to come to the Father’ [v. 6].

I asked, “Why do so many people say that there are many ways to get to God?  You’ll hear them say that Allah and Vishnu and others are all just different names of the same Supreme Being and that there are many ways to get there.”

“No.  Don’t believe them.  They do not know God at all.  Christ is the way to the Father for one very simple reason.  The Father is in Him.  The Father was in Him then some 2,000 years ago, and the Father is still in Him, for He lives forever and is alive now making intercession for us to God, who dwells within Christ.”

“The Father is in Him,” I repeated, for my mind was straining to grasp these concepts.

The Seer looked at me and smiled.  “Pretty intense, huh?

“Yes,” I said.

“And that brings us to the third major point of Christ’s teaching in John 14-17.  He told them that they had already known and seen the Father.  And they questioned that and said, Show us the Father.  And Christ said to them, He that has seen Me has seen the Father.  It is the Father in Me that does all these miracles.  And then He commands them: Believe Me that the Father is in Me” [v. 9-11].

“This is where the oneness doctrine takes shape,” I said.

“Yes.  He gives us a new commandment here to believe that the invisible Father Spirit is inside Him.  And then, in His very next breath, He gives us the fourth major point that builds upon the previous three that I have just outlined.  ‘He that believes on Me, the works that I do shall he do also; and greater works that these shall he do.’  In other words, those that believe that the Father was in the Son doing the miracles will someday do those same miracles and even greater miracles than Christ did!” [v. 12].

“That’s exciting, but how do we get from here to there?”

The Seer rephrased my question.  “How do we begin to get the power to work miracles and thus do the ‘greater works’?  Excellent question. And I will give you a profoundly simple answer.  We have to ask Him for the power.”

“Just like that?  Just ask Him for it?”

“Of course there is a bit more to it than that.  In the very next breath after He promises that we will do the greater works, He says, ‘Whatsoever you shall ask in my name, that will I do, that the Father may be glorified in the Son'” [v. 12-13].

“I’ve heard that verse quoted in Sunday School and sermons many times.”

“Yes, people run with it, taking it out of context.  But let’s look at it closely.  In verse twelve He promises that we will do greater miracles than what He had done.  And in the very next verse, He says that He will do whatever we ask in His name.  ‘Do’ is the very same word.  The point is that He will do the greater works in and through us.  It won’t be us doing the miracles; He will be doing them.  His Spirit in us will be doing them.  Our part is to surrender our hearts, souls and minds to God so that He may come down into us and perform the miracles by His Spirit in us.  Us asking in His name, first, humbles us, for we acknowledge thereby that we of our own power cannot do the miracles.  We will realize when we are in this growth that we are a part of the body of Christ, part of the Son, which fulfills the last part of John 14: 13: ‘That the Father may be glorified in the Son.’  But the point is, we have to ask Him to do the greater works through us.  And this won’t happen if we just ask Him any old way.  Father, can I do a miracle today?  No.  We must ask in His name.”

“People do that all the time.  ‘And we ask all this in Jesus’ name, Amen.’  Millions of prayers go up like this every day.  People are doing this already,” I said.

“Wait a minute.  Not so fast.  People are saying these words as a formula without the deeper knowledge.”

“What deeper knowledge are you talking about?” I asked.

“Consider these two points.  What is being asked for and what name is being asked in.  And this brings us to the fifth piece to the puzzle–asking in the Savior’s name for the greater works to be done through us,” said the Seer.

Asking in the Savior’s Name–His Hebrew Name: The Fifth Piece to the Puzzle of Being a Manifested Son of God

I have this impetuous habit of blurting out what pops into my brain, and so I asked,”The Savior’s name.  Why is it so important?  I know that sounds terrible, but ‘a rose by any other name would smell as sweet.'”  How did Shakespeare ooze out of me at this moment?  I could not escape my past; I was an English literature major through and through.

But instead of biting off my head, the Seer discerned that I was maintaining some semblance of sincerity, and so he replied, “In man’s way of thinking, names hold little revelance to one’s destiny.  This is because the word ‘rose’ does not hold any profound meaning in and of itself.  But this is not the case with the Savior’s name.  His very name means something very important.”

“What does it mean?”

“Christ’s Hebrew name Yahshua means ‘Yah is the Savior,’ or ‘Yah is Salvation.’  It’s meaning actually explains to us just who He is and what His nature is.  His name declares His purpose and speaks volumes as to the nature of the Godhead.”

“I still don’t get it.”

“It is a fact that the Hebrew names of biblical characters have meaning.  ‘Daniel’ means ‘judge of God.’  ‘Sarah’ means ‘princess,’ and so on.  So now it is time for the future manifested sons of God to know the Hebrew name of the Savior, and that name is Yahshua.  Very much like the English name ‘Joshua.’  In fact, the Savior’s name and the patriarch’s name who carried on for Moses is the same name in Hebrew–Yahshua.  It is not just a tag.  His name is something to be believed.  It states the truth that we are commanded to believe what it means.”

“What does it mean?”

“The first part of His name is ‘Yah.’   It is the shortened form of the very name of the Creator Himself–Yahweh.  It means ‘the self-existent One.’  ‘Shua’ is Hebrew for ‘Savior’ or ‘Salvation.’  Together, both parts of the Savior’s name means ‘The Self-Existent One is the Savior.”  The apostle Paul says that ‘the fullness of the Godhead dwelt bodily in Christ.’  And ‘God was in Christ, reconciling the world unto Himself.'”

“Can you simplify that for me?” I asked.

“In other words, the message in His name to be believed is that the very Creator Himself resided in the man Christ and was the One doing the saving.  Through Isaiah Yahweh says, ‘Beside Me there is no savior.’  Yahweh saves through His Son.  That is what the Son’s name means.  That is the message we are to believe.  And when we do this, then great things begin to happen.

The Great Things that God Makes Happen When We Believe the Message in His Name

“What are these great things?” I asked the Seer.

“If we believe on the name, then God will answer our prayers, and even more shall He do for us.  The biggest thing is that God Himself through His Spirit will come and take up residence in us.  After all, we are the temple of God, are we not?

“That is what the Bible says,” I said.

“This is what He means when He promises that if we ask anything in His name that He will do it.  And the first thing is that He will come down into us and abide and stay in us.  He calls the Spirit our Comforter Advocate.  The Spirit of truth will come down and reside in us to help us through the ‘dark night of the soul’–to help us on down the treacherous path of earthly existence.  This is a cruel and deceiving world system that we have been brought up in.  This earthly walk is hard on the future sons and daughters of God.  So God in His infinite wisdom knew that we needed a Helper.”

“What all does the Comforter do” I asked.

“The most important thing that the Holy Spirit does for us is encourages us that we are not alone in this universe.  The Spirit also leads and guides us into all truth.  Be aware that the Comforter is the exact same Spirit that was in Christ.”  The Seer turned back over to John 14: 16.  “Christ will interceed to the Father for us that God would send us another Comforter.”

“What does He mean ‘another?’

“The Spirit, the Comforter, dwelt bodily in the Son of God.  He was their helper and comforter as long as He was with them in the flesh.  That’s the reason He said that He had to go away so that He could send the Spirit down to us to abide in us.  He promises to send the Spirit to live inside us if we keep His commandment about believing that the Father, Yahweh Himself, was inside Him” [v. 16].

“It keeps coming back to believing God,” I said.

“Yes, without faith and belief in what God says, there is no way to please the Creator.  The concept of believing God is easy; it is our hearts that are hard.  Anyway, some will achieve His abiding presence through faith or belief in His word about these things and about keeping Christ’s commands about believing that the Father dwells in Him.  He said, ‘If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him’ [v. 23].  He does this by the Holy Spirit of Love coming down and staying within us in our hearts.  This Spirit of God will be sent to us in Christ’s name” [v. 26].

“What does that mean?” I asked.

“We must go back to the meaning of Christ’s Hebrew name, Yahshua.  Knowing the meaning of it and believing it–that is the key to understanding how the Spirit is sent to us in Christ’s name, which is ‘Yahweh is the Savior.'”

“It goes back to believing that the Father lived inside the Son.”

“That’s it,” the Seer said.  “You are getting it.  He will send His Spirit–and this is a promise from God Himself and He cannot lie–He will send His Spirit down to take up residence when we know and believe what His name means.  That is when the Father sends the Holy Spirit in Christ’s name.  And Christ promises that the Spirit will ‘teach you all things and bring all things to your remembrance, whatsoever I have said unto you.  This is the abiding of the Spirit of God within us.  Those that continue on in this full abiding presence will grow to full maturity into the manifested sons of God.'”

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January 22, 2012 · 1:53 am

The Holy Spirit (in Us) Reproves the World of Sin–Let Your Light Shine–Conversations With the Seer

“Is the ‘Spirit of truth’ in the Bible the same as the Holy Spirit?” I asked the Seer during one of our daily morning meetings.

“Yes.  Remember that ‘there is one Spirit.’  And there is one truth.  Christ said ‘I am the truth.’  So, yes, they are one and the same.”

“It says that when the Spirit of truth is come, that he will reprove the world of sin.  What does that mean?”  I asked.

“To reprove is to expose or reveal.  It shines a light on people’s innermost thoughts and sins.”

“How does the Spirit do it?”

“Because God is all-powerful, He can show things to us directly.  But oftentimes He uses other people.  Remember when the Savior sent out His disciples and told them to say to the people, Repent.  The message first and foremost to all is  ‘Repent.’  Why?  Because ‘the Kingdom of God is at hand.’ It is right here, inside the very one that is telling you to repent,” the Seer said.

I paused a moment, trying to let his words soak in a bit.  I finally asked, “I am having trouble understanding the kingdom of God being within someone.”

“God’s dominion is where His Spirit is.  Wherever He resides is His domain or His kingdom.  We receive His Spirit of truth when it comes down into us at our conversion to Christ.  Those that are God’s children will definitely have His Spirit, according to the apostle John, who says that ‘he that does not have the Spirit of Christ is none of His.’ It is by faith that you receive a portion of His Spirit when you receive a new heart at your conversion.”

“How does that work?”

“It is all by faith, meaning that it happens by believing that it will happen–because God said so.  It is not believing-something-into-existence that is against what God said.  It is believing that we receive His Spirit because He said that it could and would happen.  If you take step A, B, and C, according to His word, then D will happen–because He said it would–nothing more.  He can’t go back on His own word.”

I asked, “So, after our conversion, He wants us to help others escape the darkness of their sins?”

“Think about it.  How else is someone supposed to come out of the darkness of sin, except a person speak to them about their sinful lifestyle?” the Seer said.

“Yes, I guess we can’t expect God to verbally speak to us in a big booming voice from heaven telling us to quit sinning.”

“Exactly.  He doesn’t do it that way, except in special instances where He speaks to one person, and then they  go and tell others the message from God.  Even God came down in human form and told us to repent.  Do you remember what Christ said in John 15: 22? ‘If I had not come and spoken unto them, they had not had sin…’  See, the great Creator Spirit Yahweh came in a human being and spoke to them, and unless He had done that, ‘they had not had sin.’  In other words, their sinful nature would not have been exposed if He had not spoken to them about escaping the darkness of their sinful life and letting the light come into them.  What words do you think He actually spoke to the people?” the Seer asked, his eyes piercing mine.

“Words about repentance?”

“Precisely.  You see it all over the gospels. ‘Repent, for the kingdom of heaven is at hand,’ He said to all He crossed paths with.  And to finish that passage above in John, ‘But now  they have no cloak for their sin.’  He is saying that by Him (His Spirit) speaking to  people about their sin, they would not have become guilty; they would still have a cloak to hide behind, to keep their actions in the dark.  But now that I call them on it, they have no excuse for continuing their sinful ways.”

“Because God has provided the way to escape that old sinful life.  Just like I am doing.”

“Yes.  You, my son, are a living example of how great a deliverance God can do in a person’s life, for you have changed so much since you first drove up on the land.”

“Thank you for your help,” I said.

“If you will recall, one of the first messages I gave when we first met was on repentance from sin.”

“That’s right.  It was.”

“That is the message for a newcomer into the Kingdom.  Leave the life of sin behind and take on the light in your heart.  But, you see, God speaks through those who already have His Spirit.  He will reprove those without Him of their sin, and this takes away the excuses for continuing in that sin.  They must be confronted with this kind of love in order to become guilty, and therefore, repent and turn from the old life.”

“But people won’t like the message.  They will reject us if we try to help them,” I said, remembering how I was rejected on my first few feeble attempts to tell others about what God had done in my life.

“Of course.  Not many people want their darkness revealed by the light.  All the way through John 15 and 16 Christ talks about how the world will hate us and persecute us.  Ever wonder why?  Because He has commanded us to ‘let our light shine’ and to ‘reprove the world of sin.’

“He says to not hide our light under a bushel.  But what is ‘the light’ exactly,” I asked.

“The light is His Spirit come down into us that dispels the darkness of sin in others.  When His Spirit has come into us, He in us will shine into the darkness of sinful hearts to help them by turning them from their sinful lives unto righteousness.”  The Seer looked at me approvingly.  “But let it shine into all the world.  Yes, this Kingdom of God is hidden ‘to them  that are lost: in whom the god of this world has blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.’”

“I was blind to God’s goodness once,” I said.

“Yes, we all were.  The apostle Paul tells us that we are now light and that we should walk as children of the light, and that ‘we should have no fellowship with the unfruitful works of darkness, but rather expose them’ or reprove them [Eph 5: 8-11].  If we ‘do not quench the Spirit of truth,’ we will do this, for we are the ‘children of light’ and no longer in darkness.”  He could see that I had a question.  “Yes?”

“Why don’t more Christians reprove the world of sin?  Why don’t the preachers preach  repentance?”

“They are too busy teaching the opposite.  They teach their congregations that they cannot stop sinning.  They will tell them that they are sinners and will always be sinners.  They will recite it with pride: ‘I’m a sinner saved by grace.’  In essence they are telling the people in the pews that God is unable to change them from darkness to light.  But the scriptures speak otherwise.  The word says, ‘With God all things are possible, to him that believes.’  Even to give us a new heart that will not sin against Him.  ‘And you know that He was manifested to take away our sins; and in Him is no sin (I John 3: 5).’”

“If you take something away, you don’t have it anymore,” I said.

“Yes, He is in the business of taking away our old sinful dark spiritual nature and giving us a new heart that does not sin against Him.  Look.  Christ’s Hebrew name Yahshua means ‘Yahweh saves.’  That is why He came in the flesh–to deliver us from sin and sinning.  It says, ‘You shall call Him Jesus/Yahshua, for He shall save His people from their sins.’  What are Christians saved from if not from their sins?  Paul asks this question: ‘Shall we continue in sin that grace may abound?  God forbid.’”

“It is hard to help others out of the darkness if we are still in darkness ourselves,” I said.

“That is it exactly,” the Seer said with a smile.  The follower of Christ, who believes that he still sins, will be very reluctant to talk to someone else about repenting of his sins since he is a sinner himself and would be a first class hypocrite if he tried to dispel the darkness of sin in others.  And so, sin abounds in others as Christians are too timid to stand in the gap and truly help those who are in darkness.  And thereby they do not show to the world that they have the Spirit of truth in them.  For ‘when the Spirit of truth is come, He will reprove the world of sin.’” 

 “People never even mention the word ‘sin’ anymore,” I said.

“I know.  And yet, it is the very thing that God’s Spirit deals with; it is what His Spirit does.  It deals with a person’s sin and exposes it and thereby helps that person come to repentance and change.  To put it another way–if people in the world are not having their sin reproved, then the Spirit of truth is not residing in anyone, for He, the Light, will shine into the darkness and ‘bring the hidden things of darkness to light.’  And we as the children of light are to let our light shine.  Which light?  The light of His Spirit that resides within us by faith.”

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December 17, 2011 · 3:19 pm

Check Out My New Video–“He Shall Be As the Light of the Morning”

I composed the music to this song almost 40 years ago now.  The lyrics are taken from “the last words of David,” the great Psalmist and King of Israel, found in II Samuel 23: 1-4. 

As a young man, I was struck by the simple beauty of the words.  It was many years later that I received a portion of their profound meaning.  God said to David, “He that rules over men must be just, ruling in the fear of God.” And that ruler of men “shall be as the light of the morning.” 

In other words, projecting on into the soon-coming Kingdom of Heaven age after Christ’s return to earth, His rulers will have His Spirit within them, as their guiding principle; they will be impartial, for God “rains on the just and the unjust.”  They will not be respectors of persons, for they will be His children, made in His image.  

And because they are the “children of light,” they will “let their light so shine on all men.”  They will love all men, as the morning sun shines its rays on everyone on earth.

It’s on youtube here    http://www.youtube.com/watch?v=oiJlJgd9x1s

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October 27, 2011 · 1:44 pm

The Parable of the Sower–The Key to Unlocking All of the Parables

Chapter 20 of  Yah Is Savior: The Road to Immortality

The Master said that one parable is the key that solves the puzzle, that answers the riddles of the other parables. By understanding this one, all the other parables would yield their secrets. That parable is the parable of the sower. And he said unto them, Know ye not this parable? And how then will ye know all parables? Mark 4:13.

Matthew 13:1-9

“The same day went Yahshua out of the house, and sat by the sea side. And great multitudes were gathered together unto him, so that he went into a ship, and sat; and the whole multitude stood on the shore.

 “And he spake unto them in parables, saying, Behold, a sower went forth to sow; and when he sowed, Some seeds fell by the way side, and the fowls came and devoured them up: some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth: and when the sun was up, they were scorched; and because they had no root, they withered away.

“And some fell among thorns; and the thorns sprung up, and choked them; but other fell into good ground, and brought forth fruit, some an hundredfold, some sixtyfold, some thirty-fold. Who has ears to hear, let him hear.”

Three Levels of Spiritual Fruit Production

The Master speaks no idle words. He mentions three levels of fruit production—thirty, sixty and one hundred fold. Those who do receive the word, the seed, will produce fruit for Him at different levels of spiritual growth. We know that this 30, 60, and 100 fold He mentions is spiritual because “the words He speaks are Spirit and they are life.” All three of these fruit bearers are in His fold, in His kingdom. They are all “good ground,” with a “good and honest heart.” They are in, and yet, some bear more fruit than others. That is what it says.

First, He gives His understanding to some, and to some He does not. Now some of those who make it into His kingdom will bear more fruit than others. But some will say, What is going on here? That does not seem right. But, is God unfair? He did say that His ways are not our ways, and His thoughts are not our thoughts.

We just wouldn’t do it that way. And with that thought we are tempted to believe that we are more fair than the Father. The fact is that His ways are past finding out. He is the Creator, the Potter, sitting at His wheel. We are the clay. And can the thing formed say to Him that formed it, “Why did you make me like this? I wanted to be a vessel in the house of the king, and here you have made me an old pot that the washwoman uses.” Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour? Romans 9:21. He is in control, and we need to look it all over.

Some will get it, and some will not

And so He is saying, I am speaking unto them in parables, and some will get it and some will not. And it is a gift. This knowledge is given to certain people in the earth. The Master goes on and says in v. 12, “For whosoever has to him shall be given.” “Has” is present tense, right now. If we are those to whom He has given these precious truths, then it is done. It may be lying dormant in there, but it is just waiting to come alive in us. We just may not realize that we are going to be the receptacle to receive this truth in its fullness.

“Whosoever has, to him shall be given.” Has what? Could it be that that person has their name written in heaven? “And he shall have more abundance: but whosoever has not, from him shall be taken away even that he has. Therefore speak I to them in parables: because they seeing see not; and hearing they hear not, neither do they understand. And in them is fulfilled the prophecy of Isaiah, which says, By hearing ye shall hear, and shall not understand; and seeing ye shall see, and shall not perceive.”

A person can look right at it and not see it. “For this people’s heart is waxed gross, and their ears are dull of hearing, and their eyes they have closed.” He knew that they would close. This is the reason that we don’t comprehend His plan and purpose. It is because our hearts and minds are in this condition. “Lest at any time they should see with their eyes and hear with their ears, and should understand with their heart, and should be converted, and I should heal them.” So they are in trouble. He is talking about the multitudes at that time and projecting forth to our time.

He goes on to say to the disciples in v. 16, “But blessed are your eyes, for they see: and your ears, for they hear. For verily I say unto you, That many prophets and righteous men have desired to see those things which ye see, and have not seen them; and to hear those things which ye hear, and have not heard them.” You are seeing things that many righteous men, prophets and kings have desired to see in their natural life, but did not. The Master is saying, “You are seeing me talk to you. You are seeing Me, Yahshua, the Self-Existent One in human form talking to you. For my name means the Self-Existent-One-is-Savior. And you are seeing me speak to you right now lining out this kingdom.”

And that is what all the prophets, who had the Spirit of Yahshua within them, looked forward to and spoke about. It was only because of His Spirit within them that they were able to speak the things that they said.

The Master explains the “Parable of the Sower”

“Hear ye therefore the parable of the sower. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart. This is he which received seed by the way side. But he that received the seed into stony places, the same is he that heareth the word, and anon with joy receiveth it; Yet hath he not root in himself, but dureth for a while: for when tribulation or persecution ariseth because of the word, by and by he is offended. He also that received seed among the thorns is he that heareth the word; and the care of this world and the deceitfulness of riches, choke the word, and he becometh unfruitful. But he that received seed into good ground is he that heareth the word, and understandeth it; which also beareth fruit, and bringeth forth, some an hundredfold, some sixty, some thirty.” Matthew 13:18-23.

He always alluded to what was next to them in nature—a field of wheat, barley, corn, trees. And we know that even in a well-prepared field of corn some of the ears will be bigger that others. That is all there is to it. It is a fact of life, of nature. It is His doing, and it is marvelous, and we are just grateful that we can eat of that corn. When we are eating that piece of cornbread, we don’t care if the ear that the grains were taken from was three inches long or a foot long. It is good corn. And that is the way that we should look at the little ears of corn in His kingdom, and the mid-size ears, and the big ears. We have to see the distribution of it with spiritual eyes.

In the concept of 30, 60, and 100 fold, the Master is talking about different distinct levels of fruit bearing in His kingdom. Some of his offspring will walk in His Spirit in a greater depth than others. This may be a new concept, totally new to our way of thinking.

Yet there are many other scriptures that confirm this. “First the blade, then the ear, then the full corn in the ear…Faith, hope, and charity (agape love)…Justification, sanctification, and glorification…”

The Apostle John Explains It Further

A 30, 60, and 100 fold precept is found in I John 2:12. “I write unto you, little children, because your sins are forgiven you for his name’s sake.” He is saying that I want to reassure you that your sins are forgiven because His name means Yah-is-Savior, and He has done it in your life. I don’t believe that if he were writing another apostle or prophet that he would have to reassure him about that point! The apostle Paul said, “I fathered you in the gospel.” Paul was a spiritual father, not a little child of God. And yet John is writing to all three levels of growth, children, young men, and fathers, for all three were growing together in the assemblies.

Verse 13: “I write unto you fathers, because you have known him that is from the beginning.” You have that knowledge, that depth and have gone on back into the Father’s heart and know the Father well. He’s not addressing little children “tossed to and fro and carried about with every wind of doctrine.” No. That is not a father in the gospel; that is not Paul, for sure. “I write unto you young men, because you have overcome the wicked one.” I want to encourage you in that, he is saying. In a 60 fold growth, followers of Yah will have overcome the devil.

So we see that John wrote to three different levels of growth in the Messiah here. This fits in perfectly with what Yahshua spoke of in the parable of the sower in Matthew 13. And although there is not one stone upon another in the house of Yahweh, there are three distinct levels of growth. And this is a secret and a mystery of the kingdom.

This does not set well with some people, and to some it is not a problem. If we have our own conception of the way things are in His kingdom that does not have this in it, then there could be some problems in receiving it. “Charity (agape love) rejoices at the truth.” We all must see that our job as His creation, His “create-ture,” is to believe the truth. We are not to formalize the truth in our imagination, but rather be open to it and just receive it.

Most of what John admonished in I John 2 was written to little children. He would not have written, for example, “Keep yourselves from idols,” to a Peter, Paul, or James. That was to little children who needed that exhortation.

The three levels found in another parable

Furthermore, this same concept of differing abilities, different levels of spiritual fruit-bearing in Christians, can be found in the parable of the talents in Mt. 25:14.   Yahshua likens Himself unto a man who was traveling into a far country and delivered all his goods to his servants. He did not give all his servants an identical amount of goods to take care of. He entrusted five talents to one, two to another, and one to another—according to their ability. The servants with the five and two did well and were rewarded accordingly. The servant with one did not do so well. The point is that the Master makes a distinction in responsibility. The ones who were faithful, were rewarded accordingly.

If we are all the same and are going to bear the same amount and kind of fruit, why does He say, “To whom much is given, much is required”? If He gives us much responsibility in His kingdom to do, He will require much. He says of Himself, “I am an austere man, reaping where I did not sow” (His apostles have been sowing all this in us through the scriptures).

He said that there are different harvest production rates, different levels of spiritual fruit production. The word, the seed, falls into a good and honest heart. And the result is that some will bear 30 fold spiritual fruit. They are in, and it is a wonderful thing. And that may be all this writer ever does. If 30 fold is what He has for me, that is fine. I just want to be in the harvest.

And yet, some will bear 60 fold fruit; the Spirit will come into them, and they will have overcome the wicked one. And then some will be 100 fold fruit bearing offspring of the living Yahweh. They will be strong and do exploits in the land. And if I am not called to be one of these one hundred fold fruit bearers, then that is okay. I do not have a problem with it. I just want to help them do it, if that is the case. I just want to be a part of it.  KWH

[You may read the entire book online which you can find at the top of this page.  Just click “Ebook…”]

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July 30, 2011 · 8:37 pm

“God Is a Spirit”–Chapter 13 of YAH IS SAVIOR: The Father is Spirit Dwelling in Human Form (the Son)

Chapter 13 The Father Is Spirit Dwelling in Human Form (the Son)

Step Three that we are taking is obtaining the knowledge of what the essence of the Godhead truly is. We absolutely must know in a fuller way just who the true Supreme being is. We may think that we already know who He is, yet Paul says that godliness is a great mystery. If “few there be that find this way of truth,” then where does that leave the countless hundreds of millions of professing Christians who can’t agree on anything? Which “few” amongst the hundreds of millions are right? 

We can sit tight thinking we have a pat hand when it comes to the knowledge of who He is, or we can remain open to further revelation. The former is truly dangerous, for if we think we have arrived and have not, and seek no further, we just may come up short. If we remain open, however, then even if we have all knowledge of Him, we cannot be hurt. 

The Savior Yahshua said in John 7:37: “He that believes upon Me, as the scripture has said (the way that the written word really portrays the Savior), out of his belly shall flow rivers of living water.” The next verse states that He was talking about the Spirit that believers would receive after He was glorified. The Spirit just doesn’t come and manifest Himself if we have not believed on Yahshua the way the scripture has said that He really is. Then the Spirit will make Himself known, flowing and gushing out from within our innermost being like a mighty river. But we must know Him as He is truly portrayed in the scriptures. Those of us who do not come to the full truth of what He is like, who He is, and how He operates, will not have the privilege of the Spirit streaming out of our mouths, pouring out salvation unto this troubled world. We must seek to find out who He really is.

 We look to Yahshua to tell us truthfully about the Father, for grace and truth came by Him. He shared some major truth about the true nature and worship of the Father in John 4 to the Samaritan woman at Jacob’s well. He asked her for a drink. When she hesitated because He was not from those parts, He said that if you knew who was asking you for a drink, you would have been asking Him for the rivers of living water, the Spirit. You would have asked…v. 10. He thought that she should have known that one needs to ask, and it shall be given. He modeled that behavior of “asking” by requesting a drink of her. He was thinking that if she really knew God, how He operates, then she would have asked of Him, and she would have received the Spirit, the living water. And once having drunk of the Spirit, it would have grown into “a fountain of water springing up into everlasting life” (v. 14). It would have eventually led to immortality.

 She then gives fleshly, conventional, non-spiritual wisdom as to the way man worships God. She says that her family has always been _________________ (you fill in the denomination, religion, organization, or affiliation). And we’ve always worshipped this way. Our fathers worshipped on this mountain. V. 20. “Mountain” denotes a physical location, place, or situation. You say that in Jerusalem is the place where men ought to worship. Again, we see a division into two camps, two traditions, two physical locations, two dogmas. Both are utterly devoid of spiritual truth; both are looking on the temporary fleshly things of man’s concept of worshipping and not His true way of worshipping Him.

 The Savior then straightens her out and tells her that the Father is not worshipped in either geographical location. In fact, “you worship what you do not know,” but we know what we worship, for the truth was delivered to Jacob/Israel (v. 21-22; Psm. 149:19). “True worshippers shall worship the Father in spirit and in truth, for the Father also does seek such to worship Him (23).” The Father, we now find out, is the one to worship (“We know what we worship…true worshippers shall worship the Father…”). The Father is seeking and searching for someone to worship Him in spirit and in truth. He is aching for someone to cut through all the garbage of false concepts and truly know who He is.

 God is Spirit

In His very next breath Yahshua lets us know more fully who the Father is. God (Elohim) is Spirit, and those who worship Him must worship in spirit and in truth. 4:24, NEB. Wait a minute. In verse 23 it is the Father who is worthy of worship and is seeking true spiritual worshippers. Now in this verse Yahshua tells us that God is Spirit and we need to worship this Spirit in a true spiritual manner. Therefore, the One who we should worship is the Father, who is God the Supreme Being, who is Spirit. THE FATHER=GOD=SPIRIT.

Now we have established that the Father is God and that He is Spirit. Yahshua the Messiah is the image, the likeness of the invisible Spirit/God, who is the Father. And all fullness and all completeness of the Spirit (God) dwelt bodily in Yahshua. For it pleased the Father that in him should all fullness dwell. Col. 1:19. Fullness and completeness is all there is. Therefore, all of the Godhead resided in the Messiah. All the fullness of Deity was there inside of him. God (the Spirit), who is the Father, dwelt bodily in Yahshua. For in him dwelleth all the fullness of the Godhead bodily. Col. 2:9.

“Fullness” is defined as the state of being complete or full. The fullness of a gallon of milk is exactly 128 ounces. If the fullness of that gallon is poured into another container, then all of that gallon is in the other container. There is not any more anywhere else. All of the Godhead was in the Messiah. Yahweh, the Spirit/God of the Hebrews was in the Messiah. That is what made Yahshua the Messiah—all the Godhead/Spirit/Father—dwelling bodily within.

 

“For there is one God,” who is invisible, who is our Savior, and one mediator between this invisible Spirit-Father-God and men: Yahshua the Messiah. Now unto the King eternal, immortal, invisible, the only wise God be honour and glory for ever and ever. Amen…For this is good and acceptable in the sight of God our Saviour…For there is one God, and one mediator between God and men, the man Yahshua Messiah. I Tim. 1:17; 2:3, 5.

And this God, the Spirit-Father, “was in Messiah, reconciling the world unto Himself.” II Cor. 5:19. Yahshua is the mediator [#3316, mesites, a go between, a mediator = one who stands between two sides, who is the medium for conciliation between the two]. The two here are Spirit and man. That is why God (Elohim), who is the Father and Spirit, poured Himself fully into a human vessel, and that Lamb “through the eternal Spirit offered Himself without spot to God” and thus cleansed our consciences so that we could serve and worship Him in spirit and in truth.

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April 2, 2011 · 3:24 pm

The Oneness of God–Christ Said, “The Father Is in Me”

Believing in the meaning of His name is of utmost importance.  To ever fulfill our God-given calling of becoming His sons and daughters with His power flowing through us, we must believe on His name.

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12).  And in John 3:18 we discover that “believing on Him” is “believing in the name of the only begotten Son of God.”  And conversely, he that “believes not is condemned already” for only one reason: “because he hath not believed in the name.”

Not believing in the meaning of His name carries a catastrophic result.   The condemnation is “that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19).  Because that same apostle wrote, “God is light,” in I John 1:5, we might read the above passage, “God is come into the world, and men loved darkness rather than God, because their deeds were evil.”  He did say that He was “the true Light” in John 1:9.

The Savior’s name, Yahshua, which means in Hebrew, “Yahweh is the Savior,” has within it God’s truth as to what His very nature is.  That nature is that He is One.  One Spirit, one expressed image called the Son, One, One, One.  The invisible Father is in the Son, which is God (Spirit) in human form.

Let us get this teaching from the Master’s own lips.  In John 14:10, it is like the Savior is speaking to us today.  Don’t you believe that I am in the Father, and the Father is in Me?  The Father that dwells in Me speaks the words through me and does the works.  The Father is omnipresent.  He is everywhere.  The Son is a vessel, then, that is in the Father, in the Spirit.  We, then, since God is everywhere, we are in the Father, too. And the Father, in turn, is also in the vessel as that same one invisible Spirit.

In verse 11, He commands us.   “Believe me that I am in the Father, and the Father is in me: or else believe me for the very works’ sake.”  This is a commandment.  In fact, this is one of his new commandments that John tells us about.  He is saying, The things I do only God can do, so believe what I am saying to you about the Father being now present right now with you (in me).  These miracles done through me—it is the Father in me that is doing them.

Believing on Him as the Scripture has just said

In verse 12 He says that those who “believe on Him” will do the same works that He does.  Now, most assume that this means “accepting Him as their personal Savior.”  But it does not mean this.  It means, “to believe on Him” in the same manner that He just expounded on in the previous two verses.  I repeat—those that “believe on Him” will believe on Him as He has just expounded—believing that the Father, the great wonderful invisible Spirit-Creator is in the Son.  There is only one way the Father could be in a human vessel, and that is by the Father being an invisible Spirit.

Let us not forget already what He taught about belief in them.  First, He said that “ if you have seen me, you have seen the Father.”  Second, He said, “Believe me that I am in the Father and the Father is in me.”  This was His teaching on “believing on me.”  That is what He meant when He commanded, “Believe on me.”  It was that we believe that He was in the Father and the Father in Him, as opposed to the idea of the Father in some other vessel.  For the Son is the “expressed image of the invisible God.”

He emphasized this truth by prefacing it with, “Verily, verily.”  This means, “In truth,” and He said it twice to make sure we got it.  And that truth about believing on Him means believing that He was in the Father and the Father was in Him.  And if we get this right, there is a ton of promises He makes to us.  One of them is that we will do the same works that He did.  And “if we believe on him as the scripture has said,” the Spirit will flow out from our depths.  KWH

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February 27, 2011 · 3:10 pm

The Key to Answered Prayers–from “Conversations with the Seer”

“I don’t get why we have to pray all the time.  Pray without ceasing?  Who can do that?”  I asked the Seer.  In his teachings each week at the Mission he had been stressing the importance of prayer. 

“You are right.  A man can’t do that,” he said.

I was shocked that he would concede this point so quickly.  “I know the word says that we are to be ‘praying always,’ but I’ve tried, and I just can’t do it.” 

“You won’t be able to do these requests that the Father has made of us concerning prayer,  in your current way of thinking,” the Seer said.  “That is why you are perfectly correct when you say, ‘I can’t do it.  Nobody  can.'”

“Then why does God tell us to do something that’s impossible to do?”

“Ah,” the Seer said knowingly, smiling kindly at me.  “This is where the error of your thinking manifests itself.  The Master Himself said, ‘With God all things are possible.’  Also, the apostle Paul said, ‘I can do all things through Christ that strengthens me.'”

“I don’t get it.  You have taught that the last piece of the armor of God in Ephesians 6 is ‘praying always.’  I just don’t see how it works.”  He could see, I am sure, my frustration, for I really had tried  to do it.

“Look.  You left out the most important part of that verse.  It says, ‘Praying always…in the Spirit.’  Christ is alive evermore and He through His Spirit is interceding for us all.  He is the High Priest, and His prayers will be answered, believe me.  But Christ is not just praying for us; He desires to pray through us.  When you  let go of the sensation that it is you that’s doing the praying and believe that it is Christ in you who is doing the praying, then you’ll get somewhere.”

“‘Christ in us, the hope of glory…'”

“For, you see, the key to praying like God wants us to pray is to believe that it is ‘no longer I that lives, but Christ that lives in me.’  How does Christ live in us?  By His Spirit that He has given us.  We must first truly believe that we have the Spirit of Christ dwelling in our hearts.  Then we must believe that it is the Spirit of Christ in us praying–not us praying in our own little strength.”

“We’ve got to get out of the way and let His Spirit in us do the praying?”

“Yes, and everything else.  Paul said, ‘I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me.’ 

“It always goes back to faith in God,” I said.

“Always.  Faith is looking to and believing in the Invisible.  You can’t see the Holy Spirit of Christ in you, and yet, you still believe that He lives within you, and that it is no longer ‘you’ that lives in your body, the temple of God.  Let the High Priest pray through you, intercede through you.  We are to be God’s kings and priests, and this is how you do it.  But it takes faith.”

“Yes.  Lots of it,” I said.

“This solves your original frustration  about how do we ‘pray without ceasing’ and ‘praying always.’  In man’s strength, it is impossible, but the Spirit of Christ lives on, earnestly desiring to pray through another son and daughter of God, yearning for them to get the revelation that through His Spirit, they can be priests unto God in His wonderful kingdom of righteousness, which is reigning spriritually now in the hearts of God’s children, but soon will be expanded upon Christ’s return to the whole earth.  Remember: Christ will definitely get His prayers answered.  Let Him through His Spirit pray through you and you’ll have your prayers answered every time.”

“So what does Christ pray for?”

“It is pretty much summarized through His model prayer, known as the Lord’s Prayer.  But you have to strip away the old leaven associated with that prayer, for the wicked one has made it into a ritual and an incantation.  But more on this later.”  KWH [For more on what Christ prayed for, go to the “Archives” at the bottom of the left hand column under “June and July of 2008”]

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November 8, 2010 · 5:20 pm

“God Is a Spirit” Dwelling in Human Form (the Son)

 Step Three that we are taking is obtaining the knowledge of what the essence of the Godhead truly is. We absolutely must know in a fuller way just who the true Supreme being is. We may think that we already know who He is, yet Paul says that godliness is a great mystery. If “few there be that find this way of truth,” then where does that leave the countless hundreds of millions of professing Christians who can’t agree on anything? Which “few” amongst the hundreds of millions are right?

We can sit tight thinking we have a pat hand when it comes to the knowledge of who He is, or we can remain open to further revelation. The former is truly dangerous, for if we think we have arrived and have not, and seek no further, we just may come up short. If we remain open, however, then even if we have all knowledge of Him, we cannot be hurt.

The Savior Yahshua said in John 7:37: “He that believes upon Me, as the scripture has said (the way that the written word really portrays the Savior), out of his belly shall flow rivers of living water.” The next verse states that He was talking about the Spirit that believers would receive after He was glorified. The Spirit just doesn’t come and manifest Himself if we have not believed on Yahshua the way the scripture has said that He really is. Then the Spirit will make Himself known, flowing and gushing out from within our innermost being like a mighty river. But we must know Him as He is truly portrayed in the scriptures. Those of us who do not come to the full truth of what He is like, who He is, and how He operates, will not have the privilege of the Spirit streaming out of our mouths, pouring out salvation unto this troubled world. We must seek to find out who He really is.

Father is God (Elohim)
We look to Yahshua to tell us truthfully about the Father, for grace and truth came by Him. He shared some major truth about the true nature and worship of the Father in John 4 to the Samaritan woman at Jacob’s well. He asked her for a drink. When she hesitated because He was not from those parts, He said that if you knew who was asking you for a drink, you would have been asking Him for the rivers of living water, the Spirit. You would have asked…v. 10. He thought that she should have known that one needs to ask, and it shall be given. He modeled that behavior of “asking” by requesting a drink of her. He was thinking that if she really knew God, how He operates, then she would have asked of Him, and she would have received the Spirit, the living water. And once having drunk of the Spirit, it would have grown into “a fountain of water springing up into everlasting life” (v. 14). It would have eventually led to immortality.

She then gives fleshly, conventional, non-spiritual wisdom as to the way man worships God. She says that her family has always been _________________ (you fill in the denomination, religion, organization, or affiliation). And we’ve always worshipped this way. Our fathers worshipped on this mountain. V. 20. “Mountain” denotes a physical location, place, or situation. You say that in Jerusalem is the place where men ought to worship. Again, we see a division into two camps, two traditions, two physical locations, two dogmas. Both are utterly devoid of spiritual truth; both are looking on the temporary fleshly things of man’s concept of worshipping and not His true way of worshipping Him.

The Savior then straightens her out and tells her that the Father is not worshipped in either geographical location. In fact, “you worship what you do not know,” but we know what we worship, for the truth was delivered to Jacob/Israel (v. 21-22; Psm. 149:19). “True worshippers shall worship the Father in spirit and in truth, for the Father also does seek such to worship Him (23).” The Father, we now find out, is the one to worship (“We know what we worship…true worshippers shall worship the Father…”). The Father is seeking and searching for someone to worship Him in spirit and in truth. He is aching for someone to cut through all the garbage of false concepts and truly know who He is.

God is Spirit 

In His very next breath Yahshua lets us know more fully who the Father is. God (Elohim) is Spirit, and those who worship Him must worship in spirit and in truth. 4:24, NEB. Wait a minute. In verse 23 it is the Father who is worthy of worship and is seeking true spiritual worshippers. Now in this verse Yahshua tells us that God is Spirit and we need to worship this Spirit in a true spiritual manner. Therefore, the One who we should worship is the Father, who is God the Supreme Being, who is Spirit. THE FATHER=GOD=SPIRIT.

Now we have established that the Father is God and that He is Spirit. Yahshua the Messiah is the image, the likeness of the invisible Spirit/God, who is the Father. And all fullness and all completeness of the Spirit (God) dwelt bodily in Yahshua. For it pleased the Father that in him should all fullness dwell. Col. 1:19. Fullness and completeness is all there is. Therefore, all of the Godhead resided in the Messiah. All the fullness of Deity was there inside of him. God (the Spirit), who is the Father, dwelt bodily in Yahshua. For in him dwelleth all the fullness of the Godhead bodily. Col. 2:9. “Fullness” is defined as the state of being complete or full. The fullness of a gallon of milk is exactly 128 ounces. If the fullness of that gallon is poured into another container, then all of that gallon is in the other container. There is not any more anywhere else. All of the Godhead was in the Messiah. Yahweh, the Spirit/God of the Hebrews was in the Messiah. That is what made Yahshua the Messiah—all the Godhead/Spirit/Father—dwelling bodily within.

“For there is one God,” who is invisible, who is our Savior, and one mediator between this invisible Spirit-Father-God and men: Yahshua the Messiah. Now unto the King eternal, immortal, invisible, the only wise God be honour and glory for ever and ever. Amen…For this is good and acceptable in the sight of God our Saviour…For there is one God, and one mediator between God and men, the man Yahshua Messiah. I Tim. 1:17; 2:3, 5.And this God, the Spirit-Father, “was in Messiah, reconciling the world unto Himself.” II Cor. 5:19. Yahshua is the mediator [#3316, mesites, a go between, a mediator = one who stands between two sides, who is the medium for conciliation between the two]. The two here are Spirit and man. That is why God (Elohim), who is the Father and Spirit, poured Himself fully into a human vessel, and that Lamb “through the eternal Spirit offered Himself without spot to God” and thus cleansed our consciences so that we could serve and worship Him in spirit and in truth.

[This is Chapter 13 from my book Yah Is Savior: The Road to Immortality.  For more go to the top of this page.  Just click “Ebook…”]

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September 13, 2010 · 5:36 pm

Worshipping in Spirit and in Truth–Be No More Children, Tossed To and Fro

Little children of God are mostly alive for what they can receive from their Father.  Churches are full of babes and little children wanting something from God for themselves.

Don’t get me wrong.  I am not condemning them.  We all start out young, green, and self-centered babes in Christ, much like little natural babies.  We are dependent on others for our spiritual sustenance.  Many desire to be “filled with the Spirit,” usually  to alleviate current miseries of the heart and soul.

God is the Deliverer and Savior.  But there is a strong tendency for little children of God to remain in this state of spiritual childhood.

The apostles strongly admonished us “to be no more children, being tossed to and fro and carried about by every wind of doctrine.”  Little children are easily deceived, both in the natural and in the spiritual.  A teaching comes out, and they run after it.  Another comes around, and they are tossed about wondering if that doctrine is true or not.  All “winds of doctrine” are not of God.  If they leave a person weak and vulnerable and needing another weekly recharge at church to maybe get them back to where they started from in their Christian experience, then something is greatly lacking.

And that something is truth.  Worshipping in “spirit” is not enough.  Animation without truth is just that–movement and being animated, “holding the form of God but denying the power.”  The Father is looking for His offspring to worship Him in Spirit and in truth. 

What Truth Are You Talking About?

The truth as to His true plan and purpose in the earth in bringing forth His manifested sons and daughters who will walk on this earth in full resplendent glory doing the “greater works” that the Savior Himself promised that some would do!  All of our trials are not “worthy to be compared to the glory  that shall be revealed in us.”  You want to claim something?  Claim that.  Ask God to help make you one of His first fruits.  He said that “He is bringing many sons unto glory.”  Have you ever asked who these elect sons and daughters are?

How about the truth about God’s original Hebrew name and the power found in its meaning: Yahshua = The Self-existent One is the Savior = Yahweh come in the flesh.  How about worshipping Him in Spirit and that truth?

What about the truth concerning the counterfeit one world government being formed as we speak–a false kingdom that will elevate a false messiah to power and the whole world will wonder after this man of sin, this ruler of Satan’s world system.

We must worship Him in Spirit–His Spirit–and in truth–His truth.  Not some manmade doctrines, which are nothing more than “cunningly devised fables” crafted to “deceive the very elect, if it were possible.”

It is only when we “believe upon Him as the scripture has said”–then, the Holy Spirit will come down and flow out of our inner being like “rivers of living waters.”   “As the scripture has said” signifies “believing on Him the true way that the scriptures lay out.”

All Must Make a Choice

Now we all must make a choice.  Perhaps God is calling some to leave childhood and complete and perfect the life-cycle of the Seed, the Word of God Made Flesh in us!  And become fathers and mothers of multitudes of manifested sons and daughters.

The apostle Paul exhorts us to “go on unto perfection.”  And the only way for that to happen is “not laying again the foundation of repentance from dead works and faith toward God.”  Not laying it again and again and again and again!  These things we ought to have done–true repentance and believing God for a new heart that won’t sin ever again.

But the people don’t get to hear this because their preachers  come from their very ranks and are children themselves, tossed to and fro in their deception.

And so it goes.  But His will shall be done in this earth.  Why?  He has already spoken it, like us, into existence.  And His word will not return unto Him void, but it will accomplish what He sent it to do.  Kenneth Wayne Hancock

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July 20, 2010 · 2:10 pm

“Greater Works” Comes by Believing Yahweh Dwelt Bodily in Christ

The time was growing short.  The Savior knew that He had but a short time to be with the disciples that He had chosen to reveal Himself to.  He began to comfort them with words that would reassure them that His imminent death was not the end.

He told them to not be troubled.  Just believe in God and in Me, He was saying.  Trust Me.  It is going to get rough, but stay in the ship.  After the crucifixion, I will rise again after three days and three nights.  I’m going to prepare a place for you, and I will come back for you so that you can be where I am.  Anyway, you already know the way to that place where I’m going.

Then Thomas spoke up and said, “We don’t even know where you are going, much less the way to get there.”  Thomas was evidently thinking of a literal geographical location.

“Thomas, I am the way to get there.  I am the truth, and I am the life.  I am not only the way to get there, but I am the destination, as well.  If you realized just who and what I am, then you would know who the Father is and where He is.”

“We will be satisfied if you just show us the Father.”

“After all you have witnessed me do, don’t you realize that the Father is the only one who has done these miracles through these hands?  Look at me.  Look past the flesh, and when you see the invisible Me inside, that spiritual force that lives in my body–when you have really seen Me, you have seen the Father.  For the Father is living inside of Me, and it is He who is doing all the mighty works that you see me do” (John 14: 1-10).

He was reaffirming that the Father is Spirit, or how else can the Father be dwelling in the Son?  You cannot stuff the body of the Father into the body of the Son.  The Father, then, has to be a Spirit who dwells in His Son, which is the Spirit in a human form.

Christ’s New Commandment

Then He gives us a command in v. 11.  “Believe Me.”  Believe what?  “Believe me when I say that I am in the Father and the Father is in me.”  Believe the truth of my words that the Life is living in me, and that I am the way for you to get this Life, who is the Father.

Then He makes a promise in v. 12.  “Whoever believes me when I say that the Father is in me–that person will do what I have been doing.  He that believes on me, the works that I do shall he do also; and greater works than these shall he do because I am going to my Father.”  He who believes the Savior’s words that it was Yahweh Himself, the great Eternal Spirit Creator, who was dwelling in Him–that believer will do the same things that the Savior did!  What an astounding promise!

This promise has to be to those people who know and the believe the truth about the Father being an ivisible Spirit residing in His body–us.   “And whatsoever ye shall ask in my name, I will do it that glory will come to the Father (v. 13).

What Are We to Ask?

Two questions arise that need clarification.   What exactly are we to ask?  And what does it mean to ask it in His name?  What are we to ask?  We are to ask Him to do the same things through us that He did in human form!  We are to ask for the greater works to be done by His Spirit in us–that the Father may be glorified.

The believers in Yahweh-is-the-Savior [“I, even I am the LORD (Yahweh in the original Hebrew); and beside Me there is no savior.”]–believers will do greater works than what He did 2,000 years ago in His incarnation as the Son of God.  The Father, who is that great invisible Spirit, who dwelt in the Son and did the works, the miracles, the wonderful gifts to men of healing and deliverance from demons, wants to do the same works–only on a much greater scale through a body of many sons.  And so we will do the same works by the Father, the Spirit, dwelling within us.  It is not by our might, nor by our strength, by “by my Spirit saith Yahweh” that the works will be done.

The Main Pre-requisite

So it boils down to receiving more of the Spirit, more of the Father within us.  And the main pre-requisite in receiving the Spirit is obeying the Son of God, for He gives the Spirit to those who obey Him (Acts 5: 32).  He continues speaking in v. 15, “If you love Me, you will keep my commandments.”

What had He just commanded the disciples?  He had just told them to believe Him when He said that the Father is in Him.  “Believe also in Me,” He said.  He told them to believe Him and His word as to just Who was in Him.  “Believe Me!”  That was the commandment. 

He was telling them: You believe in God and you know that He is the Father/Spirit.  This is good.  Now believe that the Father is in Me!  Believe Me!  For it is the Father speaking to you right now through my very lips! 

This is the commandment that He wanted us to obey–believe that it was Yahweh clothed behind His special veil of flesh.

After Believing This, What Comes Next?

Immediately after this order to believe that the Father is in him, He says that He will arrange for the Holy Spirit to come down to us, to “be with us forever.”  Forever.  This signifies that once a person really receives the Spirit of truth, who is the Comforter, that He will never depart from us.  He will abide with us forever!

Bottom line: We must believe that “God was manifested in the flesh”–that Immanuel was God with us, walking on this planet in a human flesh body.  The Creator is Yahweh, who is an invisible Spirit that hides Himself behind a veil of flesh.  This is exactly what He did in the man Yahshua of Nazareth.   Now He is asking us to see past the His fleshly body [which has been changed into His spiritual body anyway] and believe that the Father was in Him, residing a brief time in that mortal flesh.  He walked among the special people of His creation.  Yahweh is the Word, and He was made flesh and dwelt among us.  And He has promised that all those who believe this word about Himself will do the same things that the Savior did.  And thousands of sons doing the same works that the Savior did will the “the greater works.”

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