Tag Archives: God

The Scapegoat Symbol—The Laying on of Hands

Believers “shall lay hands on the sick, and they shall recover,” said Christ.

In the Aaronic priesthood, the priests laid hands on the head of the goat. This symbolized the transferring of the sins of the people onto the sacrificial goat. One goat was sent out into a forgotten wilderness where God would no longer remember their sins. The other was sacrificed and placed on the altar to be burned as a sacrifice to Yahweh.

That passage is found in Leviticus 16:7–10, 22. It describes the Day of Atonement ritual where two goats were chosen: one sacrificed to the Lord, and the other (the “scapegoat”) symbolically carried the sins of the people into the wilderness. That was under the Old covenant.

Christ’s death, burial, and resurrection bring us the New Covenant where our sins have been forgiven. By believing in His Sacrifice for us, our sins are completely forgotten, removed far away, as though they had never happened. He has transmitted our old sinful self unto Christ by the laying on of hands of the pastor, His death symbolized when we are baptized. Christ is our scapegoat, and with his shed blood, our sins are departed. They are sent far away, never to return. This is the forgiveness that God has given us.

“For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin—because anyone who has died has been set free from sin” (Romans 6:6-7).

The Parallel Between Sins Departing and Healing

There is a meaningful correlation between the Old Testament ritual of Aaron laying hands on the scapegoat and the Christian practice of laying hands on the sick. In both instances, the act of laying on of hands represents the departure or removal of something harmful—sins in the case of the scapegoat, and sickness in the case of healing. This parallel invites reflection on Christ’s words: “Which is easier to say, ‘Your sins are departed, sent away from you,’ or ‘Your disease is departed, sent away from you’?” Both declarations emphasize the power of faith and the transformative act of laying on of hands, symbolizing the removal of burdens, whether spiritual or physical.  kwh

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Christ Is Not Sent to Everyone

I know. I know. That statement may upset some people. But let’s go by every word of God. For we all have said it: “We go by every word.”

The Spirit of Christ through the prophet Isaiah said this: “The LORD [Yahweh] has anointed me to preach good tidings unto the meek; He has sent me to bind up the brokenhearted,” and free those who are bound (Isa. 61:1).

Christ limits whom He is sent to, and to whom He will be sent to. He is sent to the “meek” and “brokenhearted.” If a person is not in a meek and brokenhearted condition and attitude, then God is not sent to them at that time.

What does “meek” mean, anyway?

“Meek” is translated from the Hebrew word meaning “lowly” (H6035 and H6041 in Strong’s). As in Proverbs 3:34: “…He gives grace unto the lowly.” He favors the meek and lowly. “Better it is to be of a humble spirit with the lowly, than to divide the spoil with the proud” (Prov. 16:19). A humble attitude joins you to the meek and lowly of the earth. Their brokenness touches God. He is sent to those. The same word [H6041] appears showing our Savior “lowly and riding upon an ass” (Zec. 9:9). This is a symbol of humility—no grand entrances.

This is why the anointed ones—Christ and his body believers—will reach only the meek, the humble, and the lowly of mind. Christ is not sent to everyone.

How do we walk in humility?

What do You want me to do,” I recently asked Yahweh. At the speed of light this thought answered back: “Tell them who I am.” The words I peck out now are my attempt to obey Him.

It is a bit overwhelming, but I realize that to be a part of this grand calling and election, one must break up the fallow ground of the heart. But how do we do that? We must turn from pride and embrace Him and ask Him to grant us wisdom.

Wisdom is reverential awe of Yahweh (Job 28:28; Psm. 111:10). We must desperately take that knowledge to the prayer closet. Ask Him. Implore Him, not for physical things for yourself, but for the spiritual things—wisdom, knowledge, and heartbreak. And He will show you things, things that “eyes have not seen, nor ears heard, nor have entered into the heart of man the things which God has prepared for those who love Him (I Cor. 2:9)

Yahshua is Love Incarnate. He is the Almighty, the Doer of inexplicable exploits! Think about the heavens and earth and the perfection that they display. Then thank Him for changing us from  sin-infected clods of dirt to co-heirs with Christ, who will reign with Him in His Kingdom! These are His thoughts. Have we thought them today? This is “seeking first the Kingdom of God and His righteousness.” He loves you, and I love you. Great Yahweh, thank you for your breath within us. Would You answer the meek and lowly among us? Would You answer our longings to be close to you?     kwh

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The Longing That Leads to Love—and the King Who Calls

Humanity’s endless quest for love is no accident. Beneath every poem, song, and search for human connection lies a deeper yearning—for God Himself. For “God is love” (I John 4:16). We seek echoes of Him in others, because we were made in His image, wired to respond to His divine presence. The search ends when He is found.

The Hebrew prophets and apostles testified of this love. The Son of God didn’t merely speak of it—He lived it out. By laying down His life for His friends, He offered the greatest love known to mankind (John 15:13). But the Cross was not the end. It was the invitation. For those who believe, Christ calls us to present our lives as living sacrifices (Romans 12:1)—not as martyrs for heaven’s reward, but as vessels of love to a love-starved world.

Dying to Self, Rising in Love

To walk as He walked begins at Calvary. Spiritually joining Him on the cross means our old nature dies with Him: “He that is dead is freed from sin” (Romans 6:7). This rebirth isn’t mere symbolism. It’s a transformation—freedom from the selfish life, entering into resurrection power fueled by agape love. Believing we are buried and raised with Him enables us to walk in newness of life (Romans 6:4–5).

Yet many falter. Not because His power is lacking, but because corrupted doctrines and traditions stunt growth. Like children fed on spiritual junk food, many resist the sincere truth of the Word. They cling to old wine, declaring it better—unwilling to taste the new, pure doctrine (Luke 5:39).

The Overcomers…and the Tragedy of the Refusers

Thankfully, some will awaken. God has called a remnant, foreknown and chosen to be conformed to the image of His Son (Romans 8:29). They’ll answer the high calling, decreasing so Christ can increase within them, becoming the vessels through which divine love touches all people.

But not everyone will respond. Scripture warns of those who recoil from the truth, buried in comfort, traditions, or fear. Consider the five foolish virgins—shut out from the wedding feast, unprepared for the Bridegroom (Matthew 25:1–13). Or the servant who hid his talent in the ground, scolded as “slothful and unprofitable” by the returning Master (Matthew 25:26). These are not mere metaphors; they are solemn realities.

Those who reject the call to spiritual growth will not mature into love. They will not reign. They will remain infants—content, perhaps, but barren of the fruit that restores righteousness to a broken world. What Christ seeks is a people who will reflect Him fully, expressing divine love that heals, redeems, and incarnates God once again on earth.

Answering the Highest Call

We are living in the days of the latter rain—His Spirit is being poured out. Will we remain near the nursery, or rise to sit with Him on His throne? (Revelation 3:21). Agape love is the bond of perfectness, the final attribute that completes us in Christ. Those who cultivate it will reign. Those who resist it, according to scripture, will be left behind—not out of spite, but because they rejected the very path that leads to transformation.

I believe that we will grow to be His sons and daughters, His lights shining into the deepest, darkest dungeons of the earth: To “bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound” [Think spiritually. Isaiah 61:1].

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Eyes on the Harvest

  1. The Sower’s Longing

God’s eyes are ever on His harvest. This is not simply a season—it is His will unfolding across time. He sows with the end in mind: a mature people, ready to be gathered. Are our eyes aligned with His?

Just as the farmer treasures the yield of his field, God watches with divine patience for the maturity of His Word within hearts. The Bible is a record of this great sowing—the planting of promises, prophecies, and purpose.

Be patient… until it receives the early and latter rain (James 5:7).

2. Maturity Marks the Time

The harvest is not about numbers—it’s about readiness. Maturity. Fruit that bears the nature of the Seed. In this “time of the end,” we are witnessing the crop coming to full ripeness.

The harvest is the end of the world; and the reapers are the angels (Matthew 13:39).

These aren’t ominous words. They’re hopeful. They point to transformation—souls shaped in the image of Christ.

3. The First Fruits Rise

Like ears of corn ripening early, some sons and daughters awaken to maturity ahead of the field. These are the first fruits—the ones formed not just to arrive but to labor. To reap.

From the prophets of old to the hundredfold elect of today, these forerunners bear the burden and the glory of calling others in.

They without us should not be made perfect (Hebrews 11:40).

4. The Call to Labor

Christ’s command echoes now more than ever:

Pray ye therefore the Lord… that He would send forth laborers into His harvest (Luke 10:2).

The time of the latter rain is not only about power—it is about purpose. God is activating His mature ones to gather the rest. Millions will come. And the world, weary as it is, will see the glory of ripened faith.

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Come before His Presence with Thanksgiving

 How to Start the Day

The Spirit through the apostle Paul said, “We live, move, and have our being in Him.” We live in the Spirit. We move in the Spirit, and we have our being in the Spirit.

Now Yahweh is that invisible Spirit, and He tells us that we do indeed live, move, and derive our very being in Him. We are literally in his presence!

Now, what do we do? The Spirit urges us to approach His presence with thanksgiving (Psalm 95:2). Our part is to thank Him for the privilege of knowing Him. Give thanks. Thank Him for delivering us from sin and the dreadful selfish path we once trod.

Thank you, Father. Thank you for my wife, children and grandchildren. Thank you for my spiritual family. Thank you for revealing and unveiling your plan to us. Thank you for your Kingdom. Thank you for the wondrous things You have done for us.

Our study of His promises reveals many reasons for gratitude, beyond food and clothing. Christ assured us these needs are met and seeks our faith in His words about spiritual growth.

God is this invisible Spirit. He has said that He is in, around, and through us. This one thing we then need: We need to believe what He has said. “Abide in me, and I in you.” We just need to believe Him. He believes it. Now, if we just believe that He lives and dwells in us, He will manifest himself in and through us. Belief adds the additions to the faith, all the way to manifesting His nature through us! This one thing we can be sure of: If we draw near to Him, he will draw near to us. He will come to us if we will but believe Him.

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Hearing Audibly Yahweh’s Voice

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Winning the Battles in Our Mind Field

The abiding comes after we win the mind-battles. We abide in Christ, and His Spirit dwells within us when our minds have won the thought-wars.

But it is a battle in our minds. Satan attacks our thinking. He tries to occupy our minds with trivial, physical pursuits. Christ said to not think on food, clothing, and other physical things, but look on the invisible, spiritual things.

Our spiritual growth level is determined by how much or how little of His Spirit is manifested through thinking the things that He thinks about.

Where do we get His thoughts? From studying His Word. His Word is made known in Christ. For Christ is “the Word made flesh.” He has left us a treasure trove of the Father’s thoughts. These thoughts from above make up the “whole armor of God [Spirit].” When we think on these things, we are protected from all the “fiery darts of the wicked.” We are speaking about the “mind of Christ.”

Through prayer we conquer the thoughts of the world and replace them with the King’s thoughts. This is what the spiritual war is all about. Yahweh has allowed Satan to be the “god of this world.” Satan is the “power of the air.” This “air” is the invisible highway that transports Satan’s thoughts into the minds of human beings. Worldly thoughts arise in our minds. We are at spiritual war with these.

The apostles knew of this battle. They knew it was worldly thoughts versus thoughts that are based on His Word. They knew that the armor of God would spiritually protect us, but we must put it on. We are to “put on the whole armor of God” (Eph. 6:11-18).

War Imagery

Brothers and sisters, we are at war with a clever, deceitful adversary, whose job it is to negate the plan and purpose of Yahweh. He thinks he can win this war by attacking the minds of God’s people. That’s why we desperately need God’s armor.

Notice the war imagery used by the apostles concerning the resistance we fight. We are commanded by Christ: “Bringing into captivity every thought to the obedience of Christ” (II Cor. 10:5). Here thoughts are likened to prisoners of war. Thoughts not for Christ are taken captive by His Spirit of truth within us. Thoughts are captured and replaced with a thought from the mind of Christ. We have an adversary that needs to be conquered and sequestered.

God’s armor is His thoughts on these things: truth, righteousness, the gospel of peace, faith, salvation, the Spirit, the word of God, and prayer. Study these out and think on these things, and you will “arm yourself” with Christ’s mind. When we think the thoughts that Christ thinks then all is won, and we are secure in Him.

When we do this, then He will abide, dwell and remain in us. The battle is in our minds. And we shall soon know that the mind of Christ is armor of God. We are told to “arm yourselves with the same mind of Christ. It is in the thoughts. When we think His thoughts and not what the denominations teach, then we have armed ourselves spiritually.

What is God up to?

To understand God’s vision for His creation, we must understand His law of harvest. We must comprehend His desire to reproduce Himself. We need to see that His harvest includes His Spirit totally reproduced in the humans He has chosen for this honor. It is all His doing. “Many are called, but few are chosen” by Him for the honor of fully showing forth His glory, for fully being like Him.” We need to see that Satan is attacking God’s plan when He attacks us with wayward thoughts that do not further His plan and purpose.

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He has promised us that if we put on the armor, that He will be our Protector. He “will never leave us nor forsake us.”

Kenneth Wayne Hancock

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Heart Preparation for the Abiding of His Spirit

The book I’m working on, The Abiding, will explain to the reader how the great Spirit, our Creator and Savior, will come and live in us—fully, like in the apostles of old. That is the main theme of the book.

But many Christians will say, “We don’t need to study out all these things; we just need to be filled with the Holy Spirit. All we need to do is raise our voices loudly enough with song and praise. We believe that He will hear our cries and answer us with His slaying power. That’s how the disciples did it.”

Not so fast. The disciples had much more preparation than any of us. The Savior taught and walked with them before their experience at Pentecost. They were with Him forty days after the resurrection. Not to mention the 3 1/2 years that they walked with him before the crucifixion. It wasn’t like twelve men wandered up into an upper room and began to pray and—boom!—they’re all filled with God’s Spirit. With no study? Please.

There was much preparation before their experience. The disciples had studied the Word up close and personal. They were taught daily by the Anointed One. They didn’t fully understand His plan and purpose until they were filled with the Holy Spirit and fire. But they studied the Scriptures and the living, spoken words of Christ, who is the “Word made flesh.”

What Christ Taught Them

And what did Christ teach the disciples during the forty days after the resurrection? He spoke of “the things pertaining to the Kingdom of God” (Acts 1:3). That’s what the disciples were doing after the resurrection. Christ was teaching them “the mysteries of the Kingdom of heaven” (Mt. 13:11). Before they gathered in the upper room, before they were “filled with the Holy Ghost,” before they began “to speak with other languages” to those devout Jews who had come to the feast from at least fourteen countries. They all heard the Spirit speak their languages, through the apostles. It was not “unknown” languages. The Spirit was speaking through them in known, living everyday languages (Acts 2:4-12).

Christ’s lambs and sheep earnestly desire the true experience of the Spirit filling their vessels, but all of us must get our ducks in a row first. We must get an answer to this question: What are these “things pertaining to the Kingdom of God” that Christ, the resurrected Savior, was teaching them? If Christ appeared to us tonight in a vision and asked us, “What are these ‘things’ pertaining to my Kingdom?” How would we answer Him?

Christ was teaching them things about spiritual growth.

Christ speaks no idle words. Christ was teaching “things” to his disciples, as the Spirit of truth directed. It seems like a divine mystery, right? But it shouldn’t be. The disciples wrote down the “things” for us, that Christ had spoken to them about.

I submit to you that these “things” are lessons on how we are to grow spiritually. This gets us ready to be “filled with the Holy Spirit,” like the early apostles experienced.

These “things” are about how we are to go through God’s spiritual life cycle of growth. The parables of Christ teach us about growing from a babe in Christ to apostleship. In the “Parable of the Cast Seed,” the man sows; the seed comes up and grows. “First the blade, then the ear, after that the full corn in the ear” (Mark 4: 26-29). Spiritual growth is also when he likens the Kingdom of God to a grain of mustard seed and how it grows and matures (4:30-32).

“And when they were alone, he expounded all things to His disciples” (4:34). Christ spoke to them “of the things pertaining to the Kingdom of God.” He explained it to them.

And then there is the Parable of the Sower, who sowed the seed, the word, into four different soils. The birds ate up the seed that fell by the wayside. Some seed fell on stony ground and was scorched by the sun. And some seed fell into thorns and was choked out. But some “fell on good ground, and did yield fruit…some thirty, and some sixty, and some one hundred” (Mark 4:3-8).

This great parable is all about spiritual growth. It is so important to understand, for it unlocks the rest of the parables (4:13). Christ explains the Parable of the Sower in Mark 4:14-20. It is all about growing and bearing fruit.

The Spirit is expounding to us His word about how He grows in us. In retrospect, nearly everything published on this site is a connecting dot concerning spiritual growth, from the sprouting of the seed, the word of God, in our hearts to the harvest of that seed.

The last phase of God’s growth in our vessels is what The Abiding is all about. It is about the “things pertaining to the Kingdom of God.” The complete abiding will come as we do the new commandments, and add to the faith, and put on the armor of God, and continue in the Apostles’ Doctrine.

Christ’s teachings on the Kingdom of God are lessons on spiritual growth, guiding believers from spiritual infancy to apostleship. Parables like “The Cast Seed” and “The Sower” explain sowing God’s word and nurturing it to yield spiritual fruit. Embracing these teachings allows God’s Spirit to flourish within us, helping us partake of the divine nature.

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Kenneth Wayne Hancock

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Sitting on Christ’s Throne–The Second Conditional Promise

The first conditional promise brings on the abiding of God within us, with the power that Christ and his apostles had. This enables us to receive the second promise: to rule with Him in His soon-coming Kingdom.

When conditions are met, the second promise takes us to the throne of God. Not to just view it, which would be enough for me, to just see Christ in His glory. But to be invited to sit on Christ’s throne! Next to Him! He has promised us to be seated as a monarch with living authority, working with the King Himself! He has promised us a seat on His throne upon His return to earth. He sees us as benevolent viceroys, a “royal priesthood,” (I Peter 2:9).

This is what Christ is offering to His elect—if the conditions are met. He has promised this royal seat with Him if we meet the conditions. But do we, the ones He has chosen, believe this? Very few, if any, speak about it. With this conditional promise, He has forced us to make a choice—to dwell in the 3-D world as little vulnerable babies in Christ or walk down the royal road to immortality, just like the apostles and prophets did.  

So, what are the conditions for receiving the second promise?

The body of Christ in this last church age of Laodicea has got some repenting to do. Sitting with Christ on His throne is promised to those who overcome. They must overcome being lukewarm (Rev. 3:15-16). They act like they don’t need God’s plan and purpose.      

Here are Christ’s words: “You are neither cold nor hot…because you are lukewarm…I will spue you out of my mouth” (Rev. 3:15-16). These are self-proclaimed Christians He is talking to.

Christ does not like His followers lukewarm. And what makes them lukewarm? Christ explains: “Because you say, I am rich and increased with goods, and have need of nothing, and you do not know that you are wretched and miserable and poor and blind and naked.” We as a nation have become fat. Both spiritual pride and materialism permeate everything in this last age of the church. “The deceitfulness of riches” deceives the church into thinking that they do not need God’s deeper walk.  

Christ will tell us what to overcome, and how to do it. “So, I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. Also, buy white garments from me so you will not be shamed by your nakedness, and ointment for your eyes so you will be able to see” (Rev. 3:18 NLT). He is the only One who sells these spiritual commodities. The world does not have them. They are selling a different gospel.

God’s Rebuke

To do these things, one must endure His rebuke and chastening. We must be “zealous and repent.” Repent from what exactly in this context? We must repent from laissez-faire lukewarmness of desiring the earthly things and turn to the spiritual by buying from Christ the gold, the white raiment, and the eye salve. “Gold” is faith purified by trials; “white raiment” is the righteousness of the cleansed ones; the eye salve is the unction of truth so that we may see into His heavenly spiritual dimension, where everything is possible. The elect will study these out. [See Gold Tried in the Fire–Overcomers and the Time of the End | Immortality Road.]

The Promise: To sit on the throne with Christ! Many are called to this honor of becoming a son or daughter, manifested in power and glory as Christ is. Sadly, few will answer the call.

The Conditions: Repent of lukewarmness. Buy from Christ the spiritual gold, white raiment, and eye salve. It is called “buying the truth with sacrifice.” And it starts with study and prayer. The hungry will get on fire to learn of Him and make the spiritual changes He desires for us. Lukewarmness will evaporate in His fire. To sit on Christ’s throne with Him is a stupendous future that He has promised us. We can meet the conditions. We must meet them—for His sake and the Kingdom’s sake.   Kenneth Wayne Hancock

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There Is Only One Faith–God’s Faith in Himself

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