Tag Archives: faith

Reconciliation and the Abiding/Continuing

We must continue to believe that Christ through His death has reconciled everyone and has made peace between God and mankind.

That is the truth. The Father is the Spirit of truth. There is one Spirit, and He dwelled in the Son and did miraculous works (Eph. 4:4; John 14:10). Christ promises that the Father “shall be in you,” also (14: 17).

This promise is astounding! But what is the catch? What activates this promise of the Father taking up residence in us? What knowledge brings the promise into a reality in our Christian lives?

We need to know that it is a conditional promise; it sets up like this: If you do this and this, then He will abide in you. The promise is that the Father, who is this invisible Spirit, will come and dwell in us—if we continue in the faith. If we abide in the faith. If we dwell in the faith. If we remain in the faith. If we continue in the faith.

Faith. Belief. In what exactly? There is a whole lot of invisible action going on here. It takes faith to believe that the invisible Creator Spirit God would take up residence inside our bodies. But this is what He is asking us to do—trust Him. To maintain the Father’s presence in our hearts in a powerful reality, we must “continue in the faith.”

We see “continue in the faith” in Colossians 1:23. “If indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard…” The thing we must continue to believe is that Christ through His death has reconciled everyone and has made peace between God and mankind (Col. 2:20-22).

That sounds wonderful, but Christ’s death and the reconciliation involves so much more. The question becomes: How does His death bring about reconciliation with God? Reconciliation comes through our old sinful self dying on the cross with Christ. Then we are buried with Christ, and then by faith in His resurrection “we are raised to walk in a newness of life.”  Our sin has died with Him. “The soul that sins must die,” the law says. We fulfill that at the cross.

The Spirit through the apostle Paul lines this out clearly. “Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that just as Christ was raised from the dead through the glory of the Father, we may live a new life. For if we have been united with him in a death like his we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin–because anyone who has died has been set free from sin” (Romans 6:3-7 NIV).

Christ the Lamb of God took on the sins of everyone. “He was made to be sin for us who knew no sin that we might be made the righteousness of God in Him” (2 Cor. 5:21). Our sins died with the sacrificial Lamb, for He carried our guilt and sin to the cross, and when He died, our old sinful self died, was buried, and—Praise Yah—was resurrected with Him!

[Someone reading this will say, “I knew that about the cross.” Yes, many have experienced the cross, but can they teach it to others? Is your belief of Romans 6 strong enough to weather the storms and trials both past and future?]

Back to the beginning of this article: Reconciliation with God is when we are at peace with Him, when there are no doubts and worries about our relationship with Him. For it was the sin nature that separated us from Him. When we realize that our sinful old self has already died on the cross with Him, things begin to clear up. The scriptures open to us. Things make sense.

This clarity He honors and reveals more of His truth. Reconciliation with God happens if we “continue/abide in the faith.” If we continue believing what He did for you and me at the cross and walking in that truth as seen in Romans 6: 3-12, then we will be ready through reconciliation to go deeper by adding His “divine nature” to the faith. [The Additions to the Faith is my latest book. Peter talks of seven additions that are vital to our growth in Christ (II Peter 1:1-12). If you have read this far, I know that this book is for you. The book is free with free shipping. It is my offering to God. Instead of money in an offering plate, I give a book to you…Please share your testimony in the comments section. It is very edifying to hear how God has touched your life.  Be sure and share this and give us a “like,” if we have edified you].    Kenneth Wayne Hancock

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The Father Abiding in Us

God wants to inhabit us and abide and dwell in us. This is how He fulfills His purpose: To reproduce and multiply Himself, which is agape love. We know that we are His temple. He made us for Him to dwell in. Many times, we see Yahweh meeting Moses and Joshua [Yahshua the Savior, same name]. They met in the tabernacle in the wilderness. They carried on conversations there. This is His will, His desire that all God’s people be prophets (Numbers 11:29).

It is first the Father who dwells/abides in Christ; the Father speaks the words and does the works through the Son (John 14:10). [Newsflash! We are “members in particular” of the Son’s body; we are the “body of Christ.” Since we are a part of Christ’s body, then the Father, the Spirit of truth, is in us, too!

Can we believe this? Christ believes it. He has faith in the word of the Father. And, of course, we can believe it! It is His faith in operation here. We are dead and our life is hid with Christ in God, (Col. 3:3). Our life is Him now. And that Him is the Spirit of truth that has come into you and me.

If anyone knew God this way, it was the apostle John, “the man whom Jesus [Yahshua] loved.” For John leaned on His chest and was literally comforted by Christ. Let us now lean on Him as John did. He is right there by you and me in spirit. Lean into Him and be encouraged that we all have this opportunity to draw close to Him. For the Holy Spirit through the apostle James said, “Draw nigh to God, and He will draw nigh to you” (James 4:8).

Nevertheless, some of us have thought, “If only we had the Father dwelling in us, then He would speak and work through us.” If. There are no if’s nor but’s. It is all “Yes!” The power is there at hand. “The works were finished from the foundation of the world” (Heb. 4:3). We are not talking about the Father being way out there somewhere, but rather, closer than close.  He is inside of us.

[All these things written down by Christ’s apostles are maddeningly difficult to grasp while held hostage by a trinitarian three-God conception of the godhead. Yahweh dwelt in His Son; Yahweh is the Father and is an invisible Spirit, the Holy Spirit. Once that is straightened out in one’s heart and mind, then eyes see more clearly as to what God desires and how He wants to make it happen. ]

The Comforter, the Spirit of Truth

He has given to us another Comforter, which is the Spirit of truth “that He may abide/dwell” with us forever” (John 14:16). His presence is already promised and prepared.

The Comforter is the Spirit of truth. And the Spirit of truth is the Father who has promised to dwell/abide with us. Now, since we have that promise—that the Father will be in us—then by the Father’s presence within us, He will do the same works as He did through the Son of God. It is all in His timing, of course.

Final thought: Faith is the key. For His spiritual offspring, the Father abides in us when we believe that the Father dwells in us. We have to reckon it so by faith in His word. It is already done in His mind. He is waiting on us with great patience/endurance. He now wants us to be a witness here on earth of His magnificent glory. That is not just to witness His glory, but to be the witness. Remember this enigmatic concept? Man is the glory of God (I Cor. 11:7). And the good man will be humbled by this love that His Creator has bestowed upon him. And he will realize that he is only a speck of dust floating in a brilliant ray of light that is God’s mercy.   Kenneth Wayne Hancock

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The Ebb and Flow of the Abiding

I have noticed that there is an ebb and flow of the Spirit’s presence in my life. I say this not as a criticism of our merciful Savior, for He does all things well.

But I have observed that after a wonderful welling up of His presence within me, His Spirit subsides. Of course, it is I that backs out of the light that He shines. The rays of understanding engulf me, and then, I must back away a bit. I realize that it is “line upon line, precept upon precept, here a little, there a little.”

It is as if this old wine skin of my mind and body cannot stand the constant pressure of the new wine, so I recede a bit. It’s like being in the heavenlies for a while, and then needing to return to the earth’s atmosphere where I may breathe again the accustomed mixture of gases suitable for my current mortal tabernacle. I ponder this ebb and flow of His Spirit, or rather, my drifting away from His rarefied heavenly atmosphere.

I recall passages of scriptures describing what happens to his children who abide in him and not ebb and flow, but rather stay in him.

Our Savior said much about the abiding that we are to maintain. He believes that it is possible and necessary for us to have His Spirit remain, stay, dwell, and continue in our vessels.

Oh, how we need our new spiritual bodies that He has promised us! He knows our frailties, our weaknesses, and our faults. But He has promised us that He would raise us up at the end of this earth age. If we are alive upon His return, He will change us, as “mortality is swallowed up” by  our new spiritual body. If we expire before He returns, He will change us when He sweeps down to earth. We are coming back with Him, our Captain and leader. The ebb and flow will be no more, for we will be full of His Spirit. A glorious time is coming. Now we must wait until our time. “If a man die, shall he live again? All the days of my appointed time will I wait, till my change come” (Job 14:14).     Kenneth Wayne Hancock

(From a Journal entry, 3-29-19)

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From Death to Everlasting Life—From Earthly Bodies to Heavenly Bodies

(from Kenneth Wayne Hancock, Journal entry, 9-20-21)

Mankind’s trouble is traced from his realization that the earthly body that he walks around in will one day die. It is dissolving even now in a slow march to the grave. Ashes are its destiny. Unless he is a child or a fool, man knows that his body will melt back into the earth.

Our “days are consumed, like smoke” (Psalm 102:3). When the dawn of death’s reality shrouds are minds, we groan under its weight. For we know that in a few short years our earthly body will succumb to our Creator’s will. For He has subjected all humans to the “bondage of corruption (decay unto death)” in hope that we will see the futility of living only for ourselves in this earthly life (Rom. 8:20-23).

The aging visage we see in our mirror is a witness to these things. But then we see Him! High and lifted up, waiting for the few, the remnant, the first fruits to realize the Answer to all their trepidations.

In Adam, all will wither and fade to dust and ash, but “You, Yahweh, shall endure forever” (Psalm 102:12). And because of your great mercy, You see our plight of impending doom, and you reach down and help us live.

“Yahweh looked down from His sanctuary on high; from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death.” And why does He save us? “So the name of Yahweh will be declared in Zion and His praise in Jerusalem, when the peoples and the kingdoms assemble to worship Yahweh” (102:19-22).  

But now the whole of creation groans with us, waiting for “the manifestation of the sons of God.” (Rom. 8:19). We all wait for the unveiling of the sons and daughters of God. This body of humans will have received their new, spiritual bodies, like the body that the Son of God resides in now. That kind of spiritual body is an everlasting body.

These 100-fold fruit bearing followers of the Lamb will come on the scene at the appointed time of the end. God’s Spirit through them will govern the earth. God will “restore all things” that He prophesied through His prophets. He will establish his kingdom and all peoples and nations will praise his name. But now, He humbles us as we learn that only He will endure. The heavens and the earth “shall perish, but You shall endure” (Psm. 102: 26-27). As we await the appointed time when our earthly body will be “swallowed up” with our new celestial body, we have joy knowing that He will deliver. This vision is the “law [the instruction] and the testimony,” which is “the spirit of prophecy” (Isa. 8:20; Rev. 19:10).   Kenneth Wayne Hancock 

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In the Beginning Was the Seed—Part Two

(Knowing Christ from the beginning is the key to maximum spiritual growth)

Knowing Him from the beginning is so profound that we need to slow down—way down—in our perusal of its meaning. We must not rush past this truth in hot pursuit of more knowledge. Knowing Him from the beginning is deep, though it is taught in the simplest of words: seed, garden, sow, reap, harvest. Our Savior used these very words to bring Light to our eyes. We must slow down and savor His words of inspiration. We must not bolt this food, for this is “strong meat.”

The apostle John writes to little children, young men, and fathers—30, 60 and 100-fold fruit-bearing Christians. “I write unto you, fathers, because you have known him that is from the beginning” (I John 2:13). The fathers know that God is the Word in the beginning. “And the Word was made flesh and dwelt among us” (John 1:13). Fathers know Him who is from the beginning. They know that all those who receive the Word/Seed are regenerated from the Seed/Son, who is the impetus of all life. God/Spirit/Word/Seed was at the beginning of everything. And we are in Him; we are inside the Seed! Therefore, we were in the Seed at the beginning, too!

A Seed, a Promise

A seed is a promise of the fruit to come. We receive the seed, having not seen the future fruit. It is a word of promise, a covenant, a pact, that if you take the Seed and believe the word of promise, then you will bear “fruit, more fruit, and much fruit.” This is 30, 60, and 100-fold growth explained.

Christ is the Seed. His earthly life is an enactment of the spiritual seed reality. Christ, the Son of God, is the Seed that is planted in us humans. We are the spiritual seed bed, that the Seed/Son is planted into. “The seed is the word of God.” Christ is the Sower; He sows the word of His promises into our hearts. When we walk with Christ in a higher growth, we are a part of His spiritual body. We become one with the Sower as we begin to sow the seed, the word of God.

All this is activated by faith–His faith. He believes in this spiritual miracle that changes us. He believes and has faith that what He has instituted will stand forever. When we take the leap of faith, we are really beginning to believe what the Son believes. He has faith that we will change and witness in us His glory.

Look at us! Despite our pitiful weaknesses, Christ believes in His own word of power to change us. We just need to ask Him for the strength to believe what He believes. And this power is not just about our earthen vessels. Upon His return to earth, those who are walking in 100-fold growth will wield power, executing His will for the earth.     

When we bear witness to the testimony of the Seed/Son, we will have explained and walked in 100-fold fruit bearing growth. The caveat is that the closer we get to bearing much fruit, the more persecution we can expect from our adversary the devil. For he does not want this truth out there. The word “testimony” is translated from the Greek word martyria. “Death works in us” (II Cor. 4:12).

The Seed Must Die

But the seed must die when planted. Christ in His earthly ministry did it all. He raised the dead and healed the sick, by the thousands. With His power He could have called down ten thousand angels to take over the world, but He didn’t. Why? Because in His first advent, He was the Seed, not the harvest. He had to die because seeds must die and lose their identity to bear fruit.

“Except a corn of wheat fall into the ground and die, it abides alone: but if it die, it brings forth much fruit” (John 12:24 KJV). In another version: “Unless a kernel of wheat falls to the ground and dies, it remains only a single seed. But if it dies, it produces many seeds” (NIV).  Christ, the Son of God, is the kernel of wheat that had to die to bring forth “many sons unto glory.”

The harvest of “many sons” is fast approaching. His sons and daughters are rising out of the long-neglected seed beds and are springing forth into the Light. Like blades of corn, they have bent toward the Light. They are expanding their roots into the moist earth, and they are now hungry for the pure spiritual nutrients needed for their growth.

The sons and daughters of God will grow until the time of the harvest, which is fast approaching. The evil seed is planted and grows alongside the wheat. It is careening and stomping through God’s field of wheat, crushing some good fruit in the process.

Satan, the god of this present world system, “knows that he has but a short time” before the harvest. He is marshaling his forces, pushing toward that day when–he thinks–he will be crowned the god of all creation. It is the same spirit that was in the garden of Eden, the same irritant that Yahweh allowed to strut on to the world stage, the same “accuser of the brethren,” who is the deceiver in charge of this world system. But His word promises this: “And in the days of these kings shall the God of heaven set up a Kingdom, which shall never be destroyed… it shall break in pieces and consume all these kingdoms and it shall stand forever” (Daniel 2:44). That is His word of promise. It’s the Kingdom. That is the “mind of Christ.” It is what the King thinks on. The Kingdom is the gospel, the good news (Matthew 4:23; 24:14; Mark 4:14). It is what we are to seek first. He is asking us to think on these deeper truths, truths that, when obeyed, will make His will our will.      Kenneth Wayne Hancock

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Abraham, Faith, and the City of God

(An excerpt from Chapter 29 of  The Apostles’ Doctrine)

Abraham “looked for a city which has foundations, whose builder and maker is God” (Heb. 11: 10). He looked by faith. God appeared to Him several times and told him about New Jerusalem. And Abraham believed God, having never seen the city. “And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God” (James 2: 23). God’s friend looked for God’s city. If we want to be God’s friend, we better start looking for the heavenly city. We better study it out thoroughly. We better start walking this faith walk like New Jerusalem really exists.

Faith Is the Only Path to the Invisible God

Abraham looked for the heavenly city because he believed God. He had “faith toward God,” which happens to be the second of the apostles’ doctrines. Faith is being assured of something’s existence before seeing the evidence that it indeed exists. Believing before seeing (Heb. 11: 1).

But this world lies in deception. It is designed to lure every human who is striving and seeking God to rely only on their five senses for their reality. God transcends our five senses, which are like five blind guides falling with their patrons into a ditch. Furthermore, citizens of the five-senses-world rush to rescue us every time we get a little closer to God by exclaiming, “Come to your senses!” How deceived some are, for they do not understand that God is not in the ceremonies that you see, nor canned chants you hear, nor burning incense you can smell, nor wafers you can taste, nor hymnals and trays you can touch. He can only be grasped by faith.

So, like our father Abraham, we are to look for this New Jerusalem. It is what we are to seek after, just like the father of our faith and the other prophets did. This grand and glorious city, located on the real estate of old Jerusalem, will be our home and will be the governmental offices and throne of our King Yahshua.

This is what the story of the Hebrews is all about. And this Kingdom will bring to the earth the peace and love that we all have desired for thousands of years. It is a peace that only the Prince of Peace can bring. Un-regenerated man cannot bring peace to this earth. He has had 6,000+ years to get it done, but he has only left misery in his wake. Christ will get it done; that is the gospel, the good news—Christ the King bringing in His Kingdom that will correct the wrongs and bring judgement upon the evil doers, thus paving the way for peace and prosperity.

This is what we are working for. This is the only thing worth working for. For “all is vanity and vexation of spirit.” All else is fruitless and futile in the end. Nothing else will stand. All things besides His Kingdom will crumble and dissolve into the sands of time.

The sad part is that the masses will not cry unto God for His return to earth until they have lost everything. Historically in the Old Testament, the Israelites waited until they were conquered and made destitute by a foreign power before they cried to Yahweh. Then He would send them a man of God to be their champion. We in the West are living on borrowed time, for all our governments have borrowed trillions of dollars and are in debt to international bankers. It is only a matter of time before we go belly up. Then we will cry unto God for deliverance. Hate to say it, but history is a strict teacher of the truth. We all will reap what we have sown. The sands of time are running out.

We are told to “walk by faith, not by sight.” Christians can only do this by believing His word to us: “I will dwell in them, and walk in them” (II Cor. 5:7; 6:16). Where are we walking to? It is New Jerusalem.      Kenneth Wayne Hancock [Send for my book, The Apostles’ Doctrine. It is free with free shipping. For details, click the link: Ordering My Free Books in Paperback | Immortality Road (wordpress.com)]

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God’s Will Is His Desire for Unity

This is God’s will: His desire is that all of His sons and daughters come to the “unity of the faith” (Eph. 4:13). He does not want a church house filled with a “unity” drenched in error. He desires His sheep to have the same mind of Christ, to have His purpose. When we all come to that stage of spiritual growth, we will have the unity that is His will.

But right now, as the world burns, there is no unity of the faith in Christian circles. It is because there are many faiths, many concepts of who Christ is and what He wants us to do. Every denomination shares their faith, not His faith. The problem is that there are 2,200 faiths, one for each of them. Moreover, millions in the pews do not even agree with their church on doctrine. All this spreads even more disunity.

It is God’s will that Christ’s body, the church, be in unity. It is His desire. Man’s wisdom has the laity judging other churches and giving up on them for not believing like they do. They separate from those of different persuasions instead of trying to come to unity. The secret to this problem is that it takes the humbling presence of the true Spirit of Christ for us to come to the unity of His faith.

Unity in Christ

Unity in Christ is the goal for the offices of God. There are five, and their names sound very familiar—apostles, prophets, evangelists, pastors, and teachers. But the five offices that Paul speaks of are not found in almost all the church houses. The Father has given these five offices to the body of Christ for three specific tasks: “For the perfecting of the saints, for the work of the ministry, and for the edifying of the body of Christ: till we all come in the unity of the faith…unto a perfect man [spiritually mature Christian like Paul himself]…unto the measure of the stature of the fullness of Christ” (Eph. 4:11). Or, until we become like Christ! The false offices will reject the Spirit’s words through the apostle Paul and try to refute His will, His desire!

The five offices are to help the church come to full maturity. That ministry is Christ gathering “together in one [unity] all things in Christ (Eph. 1:10). These five offices are also for the building up of the members of the body of Christ.

We are to endeavor “to keep the unity of the Spirit in the bond of peace (Eph. 4:3). This “unity of the Spirit” is shown in the seven unities that make up the unity of the Spirit. There is “one body.” And that is the spiritual body of Christ. This is not the many bodies of Christ found in man’s organizations. Also, there is “one Spirit.” “God is a Spirit.” Only one. One hope of our calling. “One Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all” (Eph. 4:3-6).

The above is a description of one of the Father’s main desires. It is a great part of his will. God has made known the “mystery of his will according to His purpose” (Eph. 1:9-10). The eternal purpose of God is to bring all things into the unity of Christ. This Oneness is not something that our Father forces on people. He does not coerce anyone to first repent from sin, faults, and shortcomings.

The mystery is that we received from Him this destiny before our debut here on earth (Eph.1:5). This was “according to the good pleasure of his will.” This is all accomplished in the beginning, in the record, the testimony of “the book of life.” In God’s thinking, His desire, His will, has already taken place. He with great patience waits on us to walk in His will, which is His desire. We must make our desires His desires. This is walking in His will.       Kenneth Wayne Hancock

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King David—A Man After God’s Own Heart

Oh, to have our Savior say that about us! What did David say or do to garner such a testimony from the Father? For God “gave testimony, and said, I have found David the son of Jesse, a man after mine own heart.” David was “after” God’s heart; he was in accordance with God’s desire. But most stop right there when quoting this passage. However, God continues in the next breath, “which shall fulfill all my will.

These last six words of Acts 13:22 are revelatory. King David is a man after God’s own heart because God knew that David would fulfill all of God’s will. He would champion all of His desires. AndGod desired to have His name glorified through the destruction of Goliath.

God would use the giant as a symbol of the evil world system headed by Satan. Goliath would come on as an undefeatable foe, too big and powerful to conquer and destroy. I am talking about the current world system in which we live. They have it sowed up. The system is rigged, and it looks like they are going to win. Remember how the Israelites said that the “giants are too big” to try to conquer.

David, a Type of God’s Elect Today

Then God would use David, a “stripling,” a “ruddy” complexioned youth, to battle the giant. David loved Yahweh, and it showed. God wanted Goliath confronted and killed. No soldier in Israel’s army stepped up to fight him; they were all afraid. At this, David said, “Who is this uncircumcised Philistine, that he should defy the armies of the living God?” Then David said to King Saul, “Let no man’s heart fail because of him; thy servant will go and fight with this Philistine.” [Look at David’s belief in Yahweh.]

“And Saul said to David, You are not able to go against this Philistine to fight with him, for thou art but a youth and he a man of war from his youth.” [This is the unbelief of the world.]

Then David tells of his adventures in killing a lion and a bear to protect his flock of sheep. “Thy servant slew both the lion and the bear, and this uncircumcised Philistine shall be as one of them seeing he has defied the armies of the living God.” [David has had experiences of doing battles with God by His side.]

You know the rest of the story (I Sam. 17:32-54). David defends the God of Israel and says to Goliath, “You come to me with a sword and with the spear and shield, but I come to you in the name of Yahweh of host, the God of the armies of Israel whom you have defied. This day will Yahweh deliver you into my hand, and I will smite you, and take your head from you, and I will give the carcasses of the host of the Philistines this day unto the fowls of the air, unto the wild beasts of the earth; that all the earth may know that there is a God in Israel. And all this assembly shall know that Yahweh saves not with sword and spear, for the battle is Yahweh’s, and he will give you into our hands.”

This miraculous defeat of Goliath by a mere youth has been discussed by people for over 3,000 years, thus fulfilling the purpose of God: “That all the earth may know that there is a God in Israel.” And this same God shall return on a white horse in magnificence and shall call to the “fowls of the air” to come to the “supper of the great God; that ye may eat the flesh of kings, and the flesh of captains and the flesh of mighty men…” (Rev. 19:11-18).” [Note David’s statement about giving the carcasses of the Philistine army “to the fowls of the air and to the wild beasts of the earth.” His words are a living prophecy as to what will happen to all who follow the beast system at the time of the end.

David is a type of the elect of God for these end times. Satan’s world looks too big, too corrupt, too unbeatable. But the elect sons and daughters will rise and answer their calling like David did. Only this time it won’t be with a physical sling, stone, and sword.

It will be a spiritual battle. We will put on the spiritual armor of God. “For we wrestle not against flesh and blood, but… against spiritual wickedness in high places” (Eph. 6:12). Our battle today is with satanic spirits who rule the masses here on earth. The time of their deliverance draws nigh. “And saviors shall come up on mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S” (Obadiah 1:21). [Christ called out and exposed the “mount of Esau” in John 8:44.]

It is our honor—you and me—to be used by Yahweh to do His will like David did. He answered the call and set the precedent for us today. David’s faith in our God Yahweh is palpably stirring. He tells the bully Goliath that he is fighting Yahweh. This is the same faith that Christ walked in, the faith of the Son of God. Study this belief in Yahweh that David walked in and spoke of. Study it good, for it holds the keys to becoming “a man after God’s own heart” (That goes for women, also, for “He called their name Adam.”). David believed that it was God’s fight and that he was the vessel that God was using. No pride. David was defending the name and honor of His God, as well as defending God’s army. He was doing the will of God.

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Eating Christ’s Flesh—Pre-requisite to the Abiding

Eating Christ’s flesh? Uh, that is some heavy stuff, Wayneman. Especially when you use the verb “eat.” That word triggers my mouth into getting involved with ingesting food. But eating Christ’s flesh? And drinking His blood? Really? How are we supposed to do that?

Well, Christ does say, “Except you eat the flesh of the Son of man, and drink His blood, you have no life in you” (John 6:53). It is this everlasting life that defines Christ’s abiding in us. He promised that He would abide and dwell in us if we ate His flesh and drank His blood.

Some people today will react to this statement the way many did 2,000 years ago. It was this very teaching that separated the sheep from the goats. “From that time many of his disciples went back and walked no more with Him” (6:66). How serious was this situation? After witnessing many miracles and just being with Him, they could not handle the eating of His flesh and the drinking of His blood. They thought that He had gone too far with His mysterious sayings.

What was their problem? Christ said that it was their unbelief (6:64). But unbelief of what exactly? It was unbelief in anything that their eyes could not see. All they saw was the flesh of His body. They were looking after the flesh and not after the spirit. To understand this enigmatic passage, we must look on his “flesh” and “blood” after the spirit. Christ said as much: it is the spirit that quickens” (6:63). We must catch the “spirit of the thing” to understand it.

What spiritual action is taking place with His earthly body and blood? Ironically, we must look at Christ’s flesh body and blood after the spirit. The spirit makes His teachings come alive. Eating His flesh and drinking his blood are metaphors, not literal, material things to do. We must look to the spiritual applications of what His flesh and blood did on the cross.

The Flesh and the Blood—What Did They Do at the Cross?

Christ made an extremely important statement. “Except you eat my flesh and drink my blood, you have no life in you.” Obviously, we cannot consume the flesh of His physical body cannibalistically. What then does his “flesh” signify? It is a metaphor for the final act that His physical body performed. That act was Christ laying down his physical body unto death. The eating of his flesh is us believing what the sacrifice of His body did for us all. It is believing that His death on the cross and His subsequent resurrection of that physical body, served to take our sins totally away. His flesh dying as a sacrifice for the sins of the whole world is the bread of life. It is what we are to take in/eat/and digest—spiritually.

Christ is called the Lamb of God for this very reason. All our sins were laid upon His body. Our sins were placed upon the Lamb. He was our scapegoat offering. When His flesh body died, our sins died with Him. When His blood was shed, the life of sin died that day on the cross.

“Without the shedding of blood there is no forgiveness of sins” (Heb. 9:22). “He was made to be sin for us, who knew no sin, that we might be made the righteousness of God in Him” (II Cor. 5:21). He was our pure Passover Lamb, crucified, and with his crucifixion, sin died that day. All we must do is just believe it. When His flesh body died, our old sinful selves died with Him. And “he that is dead is freed from sin.” The lifeblood of our sin is drained away with Christ’s blood.

When we were baptized in water, “we were baptized into His death.” When Christ’s sacrificial flesh and blood died, our old sinful self died with Him, “that the body of sin might be destroyed.” We are free! We are new creatures in Christ (Romans 6:1-12).

When we believe what the death of His flesh body and the shedding of His blood did for us, then we will have eaten and drunk His blood. These figures of speech mean that we have taken into our hearts the love that He expressed to us. We must not corrupt the “simplicity that is in Christ” (II Cor. 11:3). Beware of those who would beguile you to follow the path of transubstantiation. God is Spirit, not material and physical. He does not live in a lifeless wafer and a sip of wine.

[What are your thoughts on this subject? Please leave them in the comment section. Subscribe and give us a “like” if we have helped you. May Yah continue to enlighten your steps.] Kenneth Wayne Hancock  

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Where Do We Find Virtue to Add to Our Faith?

Chapter 24 of New Book Additions to the Faith Scheduled to Be Published Next June

Christ wants us to bear much fruit. That means spiritual growth. We do that by adding attributes of His “divine nature” to His faith, His belief system. The first element is to add virtue.

But how do we add virtue? How do we add any of the elements of the divine nature? We add them by realizing that it is not something that is coming to us from without, from outside of us. It is coming to us from something that is within us, if so be that we have risen with Christ spiritually [1].

The addition of virtue happens when we understand that it is a component of Christ’s divine nature. He is not adding it to weak flawed characters who still believe that they are sinners. That is not Christ’s belief system that He has given His friends. That is not His faith [2].

We are spiritual members of the body of Christ. And Christ contains all seven attributes already. When we “put on Christ,” we will have added virtue because virtue is part of His nature; it is part of Him [3]. {This in bold is crucial knowledge that He has given us! Prove it out and then believe it with your whole heart. And then you will feel His Spirit grow within you. And if you agree with this teaching, please help me get this to others by just hitting that “like” button.}

We are dead, and our new life is hidden with Christ in God. And His life is full of virtue, moral goodness, vigor, and power. But it takes faith—His faith—to believe it. This is what the Spirit through Peter meant when He said to add to our faith virtue through agape love [4].

We miss the mark when we try to add spiritual components of Christ’s divine nature to flawed and immature concepts of how Christ works. It is only when we believe and recognize that “it is no longer I that lives but Christ that lives in me.” And now I live “by the faith (belief system) of our Savior Christ [5].

Christ adds more of his divine nature to us as we judge our old nature dead and our new nature in Christ alive in us. We have the one faith when we believe that Christ lives in us and brings with him the seven additions, the first of which is his moral goodness and power—virtue [6].

[1] John 14:17      

[2] I Peter 1:1-12

[3] I Cor. 12:27  “Now you are the body of Christ and members in particular.”  Col. 2:10: “And ye are
complete in him, which is the head of all principality and power:

[4] Col. 3:3   “For ye are dead, and your life is hid with Christ in God.”

[5] Gal. 2:20 [6] Rom. 6:6-12

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