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What the World Needs Now Is…Agape Love

Life is really all about love. Rather, a fulfilled life is all about love. Books, songs, poems, and most artistic masterpieces have as their major theme something about love. It is “what the world needs now.”

So we have the thinkers and poets penning down for the masses the hidden longings of the heart, for love. Although they may not realize it, mankind’s longing for love is really a desperate desire for God on some level. For there is only one entity in the universe that actually is love, and that is God, for “God is love” (I John 4: 16).

Thus, mankind’s search for love ends when he finds God. Seeking to be loved from another individual is seeking an earnest of God that He has placed in man and woman, who was created in His image.

The Hebrew prophets and apostles speak of just these very things. The Son of God Himself spoke of love, living it out dramatically through His Passion. He is Love incarnate, for He exhibited the greatest love that a mortal can ever do–to lay down his life for his friends.

This act of self-sacrifice for another instantly touches the human heart like no other act. The Son of God presented Himself the sacrificial Lamb for our deliverance, and now He asks His followers to do the same. But this time we are “to present our bodies a living sacrifice.”  Through this humble service to our King, we will not become self-centered proteges of this world system, but we will be “transformed by the renewing of our minds.” We will change into His image through thinking His way, by His Spirit. (Romans 12: 1-2).

Now His Holy Spirit of Love multiplies and abounds in us when we do what He did, which is lay down our lives to help save mankind from a life without love (God). It is not so we can escape hell and go to heaven. That is not why He laid His life down. To follow Him, we must do it for the same reason.

How Do We Lay Our Lives Down Like Christ Did?

He wants us to join Him on the cross. The moment just before Christ died, all of the sins of mankind were place upon Him. He wants us at first to join Him on the cross. This signifies that our old haunts and sinful desires and deeds coming out of our old heart die with Him. Our old sinful nature died with Christ that day. And “he that is dead is freed from sin” (Romans 6: 7). We are free from the enslavement to sin and sinning that was our old selfish life! The problem is many just do not believe it. They have not heard of it and are loathe to believe anything “new.” They think that it is impossible to be rid of sin in a Christian’s life. But is anything too hard for God? To him that believes, aren’t all things possible with God? (I John 3: 9).

Dying with Him is the initial baptism or immersion into His death. Then we  believe that we are buried with Him. And then we believe that He was raised from the dead after 72 lifeless hours in the tomb. It is through believing in His resurrection that enables us to believe that we are raised from the dead, too! (Romans 6: 4-5). This is His faith, His belief. When we also believe this great act of the greatest love, then we receive His Spirit of life and love, and we walk “in a newness of life”! And love!

His resurrection power is born of love. For it surges forth after the selfless act of laying down His life for His friends, the greatest love. Our conscious act of following Christ in doing this is met with the resurrection power of love (God), now in us.

Spiritually Growing
And then we, “as newborn babes,” are to spiritually grow in Him. Or rather, we will spiritually grow as the Spirit of Love grows in us.

“Babes in Christ” need the “sincere milk of the word” in order to grow properly. They are, of course, mostly alive in their new life for what they can receive from the Father. Their prayers reflect this, for their petitions  center on their own needs. This is why Christ teaches all of us to “seek first the kingdom of God and His righteousness,” and all of our earthly needs will be supplied. But it takes a spiritual growth to become mature in Him enough to do this. A growth that the milk and then the meat of the Word will accomplish. For we all must be taught His thoughts, desires, and will, in order to grow (I Peter 2.2; Matt. 6: 31-34).

But herein lies the problem. Instead of the sincere and uncorrupted milk and later meat of the Word, they are fed with half-truths, imaginations, and traditions of men about God and not the “food that is needful for [them]” (Prov. 30: 8). Thus, the little children of God, lamentably, are stunted in their spiritual growth in Christ, stunted by erroneous concepts of the Savior and His plan for this world.

But a “babe in Christ” is like a child fed only with junk food their whole life. When the white sugar, corn syrup, and white flour products are taken away and a wholesome diet is place in front of them, they will say that the old junk food is  better. “And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.’ ” “Wine” is universally accepted to be a symbol of “doctrine” (Luke 5: 39).

Warnings about this problem in the last days fill the writings of the apostles of Christ. All of the New Testament writers, along with the prophets of old, expressed their concerns.

But Some…

But some will break out of the stunted pack, pulled by a strong yearning for the answer to life’s riddle. God has called some according to His purpose. He foreknew and conferred on them a destiny “to be conformed to the image of His Son, that He might be the firstborn among many brethren” (Rom. 8: 28-29). He has chosen them “in Him before the foundation of the world, that [they] should be holy and without blame before Him in love.” Agape Love (Eph. 1:4).

These chosen ones, invisibly guided by His Spirit, will answer the “high calling.” They will decrease so that He can increase His presence in them to the point that Love (God) will express Himself fully to every one on earth–through them.

These He is calling. They have already been chosen. And they will respond and become the over comers of all things like the the corrupted half-truths and traditions of men about God. Fed with the sincere truth of God’s plan, they will grow fully to express Christ in human form again. They will believe Christ’s words: “Greater works shall you do than what I have done.”

They will be the princes and princesses in God’s kingdom, soon to be established earth wide upon His return. Filled with Christ’s Spirit, during the 1,000 Year Reign, they will be His viceroys, governing the provinces of the earth after the dust and ash of Tribulation settle.

How Will They Grow?

This vision of the “gospel of the kingdom” is what will feed and nourish young Christians so that they can spiritually grow to be just like Christ.

And the growth of God within them is the growth of love within them. Christ’s words confirm this: “All men will know that you are My disciples if you have love one to another.”

The last days are upon us. All these promises of sonship are written for our time, brothers and sisters. We are living in the time of the latter rain of His Spirit. Are we the ones who will shake off the chains of Christian mediocrity and free ourselves from spiritual infancy? Will we stand up and answer this highest of His callings–to sit with Him on His throne? Not every Christian will. Consider the five foolish virgins (Rev. 3: 21; Matt. 25: 1-13).

Or will we recede to the rear near the nursery and hide our talents in the earth, only to be chided by the Master, “You slothful and unprofitable servant.”

Sadly, this will come upon some Christians, all because they did not dig deep and prove all things and study for themselves the “new things” presented to them along the way. Christians who don’t grow will never express the greatest love, the love that comes from above, that heals the poor and needy, that rights the wrongs of human depravity, that restores God’s righteous judgements in the earth, thus incarnating God (Love) once again to a love-starved earth.

It is this kind of love that we are to finally add to the divine nature within us now. “Agape love is the bond of perfectness.” It is that last attribute of God’s divine nature that makes us complete in Him. It matures us, for when added, we will have been “conformed to the image of His Son.”  {My readers, I have poured it out for you. Can a brother get an “Amen”? Tell me what you think about these things. Did they make you think? Did they inspire you? Did they make you angry? Make a comment. Let me know your thoughts about these things. Holler at me. I need your fellowship.    Kenneth Wayne Hancock}

 

 

 

 

 

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Adding Agape Love to Our Faith–The Greatest Love

“Greater love hath no man than this, that a man lay down his life for his friends” *

Those Christians chosen by God to answer the “high calling” in being His manifested sons and daughters in these last days must add seven things to their faith “obtained” from Him. The apostle Peter clearly lines them out in his second letter. The last one is agape, the divine love that is God Himself [1].

When added, these seven attributes make us “partakers of the divine nature.” They insure that we will never be “barren nor unfruitful” in Him. Adding them is the way to “make [our] calling and election sure.” In other words, they are extremely important to study out and incorporate into our being.

Adding “godliness” is adding an increased love and appreciation of God. Adding “brotherly kindness” is loving your fellow man as God does. Adding agape love to them is when the very essence of God’s divine nature, which is Love, is placed by Him into His temple, you and me.

“Love, Love, Love”

The poets and writers know that “love is all you need,” that “love is the answer,” that “nobody gets too much” of it. They herald love’s necessity  today as they have since mankind first spoke of their inner feelings. They know that “what the world needs now is love, sweet love.” We hum the tunes and whisper the words of this ancient truth, but how do we tap into and receive into our hearts that divine entity, that attribute of the divine nature that eludes us?

We first look to family for love, to our dear mothers who innately gave of themselves to us. Then to friends and acquaintances we go searching for love and acceptance. Then on to our search for “the one,” the one we will marry, the one who will love us surely; surely they will.

Natural mankind is filled with this longing to be loved. But the very people that he wants love, respect, and admiration from do not know how to give it really. Unconditional love is not man’s forte because it is the divine love that mankind is really craving. For only divine love is strong and selfless enough to forgive  mankind’s sins and shortcomings. Besides, the very person that we seek unconditional love from is limited, also, and doesn’t have the capacity to love like that. Most are bogged down in their own pursuit of love for themselves from others in this world.

And so this unrequited love on all sides seethes oftentimes into a bitter bile of dissatisfaction and dismay. The swirl of perceived rejection and angst can begin to flush one’s mind down into the pit of despair.

Consequently, the real need for us all is to forgive those who have not loved us like we thought they should have. But forgiveness only issues from a heart of love.

Alexander Pope, the 18th Century English poet, was right. “To err is human; to forgive divine.” The water of forgiveness can only be drawn from the divine well of Love. Agape love is the fountain of forgiveness. I cannot forgive you unless I love you because forgiveness is fashioned only from a heart of love.

Where Is This Fountain of Love?

But where do we get that divine love? Where is that rarefied pool of love, the “living waters” that we sojourners may drink and fill our hearts for our journey through “the valley of the shadow of death”?

It comes from God, for “God is love” [2]. Everyone knows that; it’s been repeated over and over down through the millennia. Yet, repeating it will still not fill us with this most ethereal of elixirs, agape love.

The Key

The key lies in answering this question: How is it that “God is love”? How is He agape love? Why is He love? We begin to sip this life-giving love when we finally see it in action. But not just see it. We must believe it, believe in it, trust it, breathe it, and live it.

For God, who is Divine Love, poured His essence of love into a man. Agape love is the Word, and the Word was God, and Love “was made flesh and dwelt among us” [3]. This Divine Love was incarnated in Christ and dwelt with mankind in the form of our Savior.

When we believe Christ’s story of God’s great love displayed when Christ laid down His life for the salvation of the world, we begin to add His nature of divine love to our spirit. When we believe in His death, burial, and resurrection, then through faith (belief) in Him and this very action of love, we begin to tap into that flow of the Spirit of love. He begins to love that hard to love person in our life through us. It is God who is loving them through us. He is the actor, we are the medium.”

Our belief in His resurrection in us localizes God, who is love. Our belief in His resurrection raises up His Spirit of love in us, the divine Spirit of love. This is how God magnifies and multiplies Himself. He reproduces Himself through His spiritual nature of love manifested through us, His offspring.

Christ showed the greatest love in the universe when He willingly laid down His life for us. Meditating on this revelation of the greatest love witnessed on earth in Christ is the key to exponential spiritual growth. It is the key to understanding the Holy Bible. It is the key to solving all the mysteries of God.

It is when we follow Him in His baptism, when we willingly lay down our selfish lives on the cross with Him, when we are buried with Him, and when we believe that we are risen with Him–then that very same Love–the greatest Love of all–flows through us from Agape Love Himself. Our belief in the greatest Love of all is believing in Christ’s laying down His life and taking it back up again. When we follow Him in this, we tap into that Spirit of Love and add it to His divine nature in us [4].     Kenneth Wayne Hancock    [For more information on this topic, I invite you to peruse these articles found here: https://immortalityroad.wordpress.com/?s=additions ]

*John 15: 13

1. II Peter 1: 4-11; Eph. 1: 4.  [Agape is the Greek word that is translated in many versions as “charity.” Because of “charity’s” obvious modern connotation, it clouds the true meaning of the passage.]

2. I John 4: 8, 16.

3. John 1: 1, 14.

4. Romans 6: 1-12

*John 15: 13

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“Seek First the Kingdom of God,” the Government of the Invisible Spirit

The phrase “kingdom of God” has been used so much by so many people from so many different religious backgrounds that its real meaning may have been lost.  Heretofore, most  have understood the phrase to mean “God’s kingdom,” or the kingdom that belongs to Him.  And this is true, it does belong to Him and His children.  However, there is another way to look at that phrase, and that is “the kingdom of the Spirit.”

It says in John 4 that “God is Spirit.”  Therefore, “kingdom of God” can be construed as “kingdom of Spirit.”  Or, in other words, it means a form of order and government headed by a Sovereign entity that is comprised of Spirit.  The Master did say that “the flesh profits nothing; it is the spirit that makes alive.”  “All is vanity,” in other words, except the invisible spiritual things.

We are admonished that we should seek first this invisible spirit kingdom.  Also, the only true worship of the Father is in spirit and in truth.  It is not any old spirit worship, but it must be spiritual and truthful. It won’t be anything remotely having to do with earthly natural things.

True worship is an invisible connection between our spirit in the human heart and the Eternal Creator Spirit.  It is the connection you cannot see.  You cannot legislate it, tax it, build fine buildings in order to coax true worship into your midst.  It is an invisible agreement between the Creator and His special spiritual creation, Adam.  “The true worshipers must worship the Father in spirit and in truth.”  They must find out the truth about His invisible Spirit reign within, for “the kingdom of God (Spirit) is within you.”

It is a realm of the heart, an inner sanctum full of true thoughts about the true nature of things.  “The kingdom of God cometh not with observation.”  You can’t see it with your fleshly eyes.  It is not of this earth.  Consequently, when we look out over this earth, anything we see, be it ever so religious, cannot be or have anything to do with the kingdom of Spirit (God).

“Every good and perfect gift comes down from the Father of lights.”  The kingdom of God is a dimension and realm that our five senses don’t pick up on.  It is not of this earth.  It must first be believed on, and then it will begin to manifest itself to the understanding of our hearts.  We will never see it first with our earthly eyes and then believe.  Faith must be exercised—believing having not yet seen with the fleshly eyes.  The kingdom of God is a government of God, who is Spirit, and who rules in our hearts by His very essence, which is spirit.      Kenneth Wayne Hancock        {For more on this topic see this earlier article  https://immortalityroad.wordpress.com/2008/03/14/not-of-this-earth/ and the one dated 3/17/08 }

 

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Hearing Audibly God’s Voice–He Has Provided the Way

What if God in His infinite love has already provided us a portal that opens up onto a bridge over which we peer into the eternal, and over which after listening with pure hearts, we actually hear the voice of the Eternal One?

What if God has already built into His plan an avenue over which we leave the cacophonous confusion that surrounds us and we traverse it into His pasture where we can see Him and cry out to Him and He sees us and waves and says in an audible voice, “Yes, I do love you so much. Just keep believing”?

What if this doorway is not material, not spatial, not three-dimensional like most doors, but rather an opening in time? What if God, who is infinite and is not bound by temporary earthly limitations—what if He has set aside a slot of time through which we may hear His voice?

Already Touched by Him

Those reading this have already had His spiritual hand tap you on the shoulder, calling you to walk with Him. We have all had wonderful experiences of His love and forgiveness of our sins and shortcomings. Of this we all are grateful.

And yet, we sense that there must be more—more of His presence, more of His Spirit, more of His love flowing through us. We feel the lack in our spiritual lives. It is difficult as we Christians walk around in these fragile shells, as we walk  among those of the world who do not really know who we are and what we think in silence away from their presence.

We long to have a closer relationship with God—not just the long distance spiritual arrangement that we now find ourselves in. But rather, we yearn to walk with Him as Abraham and Moses and Samuel and Isaiah and Daniel did. These prophets, along with many others, not only were led by God, but they also had literal conversations with Him.

These are the ones that literally heard His voice and saw his shape. These were and are God’s friends. That is why they are famous today, their stories still ringing down through halls of history. They did not have a long distance relationship with God like some of us; they heard His voice up close and personal. Even Paul of Tarsus was visited by the risen Savior during New Testament times. And are we not living in New Testament times?

What if we could hear the great Creator’s voice? There—I broached the question. What if we could hear, not just the “still small voice,” but His real, audible voice? Our hearts are small and have been trampled upon, but can we get them to enlarge with enough faith to believe that we could experience this as the prophets did?

Right now I am excited like my barely two year old grandson Matty, who dancing up and down, looking up so longingly into our faces as we did “Knock Knock” jokes with his four year old sister, so earnestly desiring to be like us, exclaimed, “Nah, Nah! Nah, Nah!” And I began to laugh uncontrollably, totally enthralled by his belief that he could get in on the fun, that he could be like us. Oh, let the little children lead us, who in their childlike faith believe that all things are possible.

And yet, some Christians will balk right here, their hearts seeping doubts about this radical concept. Us, in the 21st century? Would? Could God do that for us?

What does He say about it in His word? Is it possible? The demon possessed boy’s father asks the Savior, “If you can do anything, take pity on us and help us.”

“If you can?” What do you mean, If you can? “Everything is possible for him who believes,” He said (Mark 9: 22-23 NIV). It was possible for His disciples, too, for they had already driven “out many demons and anointed many sick people with oil and healed them” (Mark 6: 13 NIV). In fact, “All things, whatsoever you shall ask in prayer, believing, you shall receive” (Matt. 21: 22).

We, therefore, in Him are only limited by our unbelief.

So, we ask again, What if God, earnestly desiring to commune with us, has provided a way for us to get into a spiritual place where He would speak audibly to us? What if we could get all of our spiritual ducks in a row and thereby position ourselves to enter His time portal so that we could literally hear His audible voice?  [To be continued…]

Kenneth Wayne Hancock           {If you haven’t visited my website Immortality Road, please do. There you will find over 300 articles and books exploring the “unsearchable riches of Christ,” all written for you, the elect sons and daughters of God, the future rulers with Christ in His soon coming kingdom
https://immortalityroad.wordpress.com }

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God Is the Teacher Teaching Through His Teachers

Oh, my God! This thing is real! You are the great Teacher, and when your Spirit dwells within a member of your body, then You the Teacher begin to teach, and the vessel that you speak through becomes a teacher of God. For it is no longer them that lives but Christ that lives in them. As Paul the apostle and teacher of God said, “I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave Himself for me” (Gal. 2: 20).

And really, this message, the death of the old sinful self, is the foundation of the temple of God.  We are His temple; consequently, our foundation must be the crucifixion of self, which is how we repent, and faith toward God, which is believing that He raised us up when He raised Christ up. That is the foundation that we are to build on. That is the cornerstone of the apostles’ teachings that we are to continue in (Acts 2: 42).

When we are baptized, we are immersed into His death (Rom. 6: 3). The water symbolizes to all that this is done. And what does “His death” entail? His death is the death of our old sinful nature; it is the end of our sin and sinning. “For He has made Him to be sin for us, who did no sin, that we might be made the righteousness of God in Him” (2 Cor. 5: 21).

Christ carried our sinful nature on Him; He was the scapegoat offering. He put an end to sin in us, for when He died, our sinful self died. When He was buried, our old self was buried; and when He was raised–HalleluYah!–then we too were raised to walk in a new life! Where old things are passed away! Behold, all things are become new!

“For we know that our old self was crucified with Him so that the body of sin might be done away with, that we should no longer be slaves to sin–because anyone who has died has been free from sin” (Rom. 6: 6-7 NIV). We are not bound to sin anymore; we are not under that bondage anymore. Believing in the His resurrection is the key because when we believe it, we are believing that we are being resurrected from the death that comes from the sinful self. Death is destroyed when our sin is put to death on the cross with
Christ. Ingenious plan!

Just the Beginning

This makes us a child of God. Wonderful, yes, but it is just the beginning of our walk with Him. It is the first step, the first stones to be laid in the foundation of us His house. Yet many new Christians are content to remain here as little children of God. But we are admonished to “go on to perfection,” to full maturity in God’s life cycle, for He is all about reproducing Himself. That is His plan and purpose.

But how do we continue growing? What steps must we take? What knowledge do we need, what spiritual meat was He talking about when He said to children of God that He had more advanced teachings for them, but they were “dull of hearing.” He was saying, You ought to be teachers of these advanced things of God, but you “have need that one teach you again which be the first principles of the oracles of God and…have need of milk and not strong meat” (Heb. 5: 11-14).

Babes need milk to grow. And that spiritual milk is comprised of the “principles of the doctrine of Christ,” which leads to Christian “perfection,” which is maturity.

These first foundational teachings of Christ are outlined in Hebrews 6: 1-2: repentance from dead works [sin], faith toward God, doctrine of baptisms, laying on of hands, resurrection of the dead, and eternal judgment.

And to get to full maturity like the early apostles, we must get these solid in our new life in Christ and then–leave them! We must not circle them like the Israelites circled the same old mountain. Forty years they wandered, and only two out of millions went into the Promised Land! We incorporate these teachings into our spiritual life, but we don’t remain there. These doctrines serve as our foundation in Christ, but to fulfill His will for our lives, we must leave them. They are stepping stones for the princes and princesses of the King! They are pre-requisites; they are means and not the end-all-be-all. To complete our royal destiny, we must grow in grace and knowledge and “be no more children, tossed to and fro, and carried about by every wind of doctrine.”

And we Christians will leave the first principles of Christ’s doctrine and “go on to perfection”–if God permits. He wishes that all of us were prophets. He loves us and wants us to be just like Him. And more importantly, He has provided the way through the first two gifts of the Spirit–the word of wisdom and the word of knowledge, the tools of the trade for His teachers.

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Making Our Calling and Election Sure

We are admonished by the apostle Peter to “make our calling and election sure.” You mean that we have to do something? I thought it was all God and His grace that helps us to be what He wants us to be. It is, but there remains things we must do in order for the spiritual growth to take place.

We must study and pray and eventually fast that the culprit Unbelief might skulk away out of our spiritual lives. For it is unbelief that hinders our growth. But the Spirit has left us a roadmap, a way of cutting through the haze of phony doctrines about God.

Peter tells us in his second letter the steps we should take. He explains that to grow to full maturity, we must add seven attributes to our faith.

Peter writes to those who “have obtained like precious faith with us” (2 Peter 1: 1). The elect, God’s chosen ones for this high calling, have received the same exact precious faith that the early apostles received.

Now this comes about in our lives “through the righteousness of God and our Savior Jesus Christ (Yahshua)” (v. 1). After we were convicted of our sin-guiltiness, and after we stepped out and laid down our old sinful self on the cross and died in revelation with the sacrificial Lamb of God, we, by believing that Christ was raised from the dead, receive a newly resurrected life by faith.

It is His faith that we have received. God believed in His own power to raise up the Lamb of God, and when we believed that, then we obtained that very same belief in the form of a “new heart” and a new spirit. By believing in His resurrection, we also believe that we were raised from the dead, for we were definitely dead in our sins—the walking dead, as it were. But now we are  alive from the dead, and we bear God’s very own faith in our bosom. As Paul said, “Old things are passed away,” and all things “are become new.” It is no longer the old Adamic man, writhing in the guilt of sin, that now lives, but rather the new man Christ, who has now begun His growth within our new hearts.

This is the faith we have obtained with Peter, Paul, James, and John. Faith is the foundation that must be added to, just like a builder adds walls, a roof, windows and doors to the foundation of the new house he is building. And it is this faith—God’s faith now in us, not our faith in Him—that must be added unto.

Adding Seven Spiritual Attributes Insures Three Things

We are to add to our faith “virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity [agape love]” (1: 5-7).

Peter writes that adding these seven spiritual attributes to His faith in us yields three major things in God’s plan for these latter days. First, they insure that we will not “be barren nor unfruitful” (1: 8). God wants us to bear “much fruit” and is glorified when we do (John 15: 8).

Second, the additions to our faith are how we solidify our standing as one of God’s elect; it is how we “make our calling and election sure.” Walking in these seven attributes of God’s nature insures our place in the elect. Or better put, those destined to be part of the elect will build their spiritual house with these attributes (1: 10).

Furthermore, it is through them that “an entrance shall be ministered unto [us] abundantly into the everlasting kingdom of our Lord and Savior” (1: 11).

Adding them is how we “partake of His divine nature” (1: 4). It is how we make our calling and election sure, how we never fall, how we will be full of spiritual fruit, how we will receive an entrance into His kingdom, and how we will “partake of His divine nature.” That sums up what spiritual growth is about. That is how important these things are as outlined by Peter in his Second Epistle, Chapter 1.

A Serious Assignment

Adding these attributes is a serious assignment that only the Spirit of truth can teach, for it is He that leads us into all truth. Truth being the key word.

“Truth is fallen in the streets,” says the prophet. And there is a famine in the land, a famine of the word of God. Because of this dearth, adding these seven attributes is a formidable task. Why? Peter in the very next chapter forewarns us of how the devil will hinder our growth in becoming God’s elect. He warns us to beware of false prophets and false teachers who “shall bring in damnable heresies, even denying the Lord that bought them.” And many will follow these hypocrites, who will “speak great swelling words of vanity” and will “promise them liberty” while they are “the servants of corruption” (II Peter 2:1-19).

And how does this second chapter tie into the first? These false “Christian” teachers will spew out false teachings that will hinder a young Christian’s spiritual growth. Peter gives his stark warning to us so that we would not be hijacked and taken away by the enemy, thus prohibiting us from making our calling and election sure. Bluntly put, false teachings will thwart the children of God from growing into fully matured Christians, fit to sit on the throne with Christ. Getting rid of these false concepts about God is where the study and prayer come in after true knowledge comes to us.

Isaiah wonders, “Who hath believed our report?” Who will answer the call to go all the way to the throne of God? Only the adventurous. Only the unafraid. Only the rebels who refuse to come under the yoke of the god of this world. Only those who trust in the Spirit of God within themselves, as He helps them separate the good teachings from the bad.

But man’s wisdom cannot teach this truth to the elect. Old Adamic man just cannot teach it to us, nor the well-meaning manna-gatherers of yesteryear, who fed the flock of God with the spiritual bread that they had one hundred, five hundred, or one thousand or more years ago. That cannot sustain the elect of God for these latter days. For these elect must have the “present truth”—food convenient for them.

God is doing a new thing; He is pouring out new light as to His plan and purpose. The Spirit is pouring out His truth today all over the earth. He has seven thousand unbowed to Baal, and they are like river bed conduits of His living water. Those who thirst will drink. The rest will with parched throats persist in scratching moisture out of broken cisterns of the waters of the past, repositories of the damp shadows of truth.

For God is doing a new thing in the earth, a thing that men will not believe though God Himself tells them. For He has already, even though He has blinded all but the remnant, the elect. But they will prepare and do and put on these additions to the “faith once delivered to the saints.”   Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

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Who Hath Believed Our Report? How long, O Lord?

A few weeks ago I put a couple of my books on consignment in a local discount grocery store that had a rack of Christian books.  It was a self-described Christian establishment sitting in the middle of the Bible Belt, and I figured a local author with a Christian book–what’s not to like?

So I came back to the store a month later to see if the books had moved and noticed that they were not on the rack.  So I asked the assistant manager who made the deal with me about stocking the books, “Did they sell?  I don’t see them on the rack.”

He looked at me real funny and being the diplomat/merchant that he is, he began to hem-haw around, saying, “Well, the manager hasn’t had time to look them over and approve them yet.”

I said, “Your racks contain scores of books that I doubt he spent any time pouring over to approve.”

“Do you want them?”

“Of course,  I want them if you are not going to try to sell them.”

“I’ll go get them.”  In a moment he returned with my books.

And then I realized what had happened.  They had put them on the rack because they had a price sticker on them.  But a shopper had perused them and did not approve of the teachings found in them and complained to the manager.  Probably my Yah Is Savior book insulted someone’s churchianity quotient; perhaps they read the back cover which has summary of its contents.  And so they stopped right there and got indignant.  If they had read on, they would have found out much about how Christ, the Son of God, came in His Father’s name, Yahweh and what that really means.

The more truth He gives you, the less likely it will be received by the masses

But what did I expect?  That everyone really wants the truth about God and everything else?  How naïve of me.  How presumptuous, like Moses, who “supposed his brethren would have understood how that God by his hand would deliver them: but they understood not” (Acts 7: 25).  God had showed Moses a glimpse of the plan but not the power; that would come forty years later at the burning bush (v. 30-36).

After my little incident, Isaiah’s question kept coming to mind: “Who hath believed our report? (Isa. 53: 1).  Why is there so much rampant unbelief?  Why can’t people just believe?

It is the age old dilemma for men and women of God.  The more truth He gives you, the less likely it will be received by the masses You and I have had several revelations of truth and, excited about it, we share it immediately with probably the first person we meet, and it falls disappointedly on deaf ears.  The kicker is that we honestly believe that they at this time ought to believe the truth we are sharing.  But the vast majority don’t, and we wonder why.

But the scriptures state that most will not believe.  In fact, if everything you share garners a huge following and acceptance by the masses, you don’t have the right message

The Wide Gate and the Narrow Gate

That’s a bold statement, I know.  But, we are to “enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.  Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matt. 7: 13-14).  The masses are fooled and led to destruction through a wide gate; the few will find the true way.  These are the Savior’s very own words.

And how are the masses led astray by the tens and hundreds of millions?  Christ answers this in the very next verse: “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves” (v. 15).  Sheep’s clothing.  They look like they are a Christian; they appear to be a bona fide spokesman for God, God’s helper, but Christ says they are ferocious wolves!  That’s how the masses are herded into the wide gate and destroyed.  By deceivers with their false teachings and old leaven concepts about God and not the true word of God.

In fact, Christ implores us to “strive to enter in at the narrow gate: for many, I say unto you, will seek to enter in, and shall not be able” (Luke 13: 24-30).  The word translated “strive” is rendered “fight” in many passages.  We must fight to enter through the narrow gate into the kingdom of God.  It is a fight, a struggle.  Fight against what?  Against the false doctrines and concepts taught by the wolves in sheep’s clothing.

Because there will be many who went the easy way through the wide gate and  they will “seek to enter in, and shall not be able.”  Upon realizing that they messed up, they will knock on the Master’s door, but He will say, I don’t know you.  And they will be in anguish when they are rejected by Him.  Those that went in through the wide gate taught by the false prophets will be in big trouble.

But why won’t the masses believe this message?

So, the question remains.  Did I really expect when I committed my writing to God–did I expect to be believed?  Especially since what God keeps showing me is so different to the doctrines that organized churchianity teaches.

But why won’t the masses believe this message?

I found the answer, which lies in the fact that they did not believe the Savior Himself!  Very few “got Him” then, and very few get Him now.

“But though He had done so many miracles before them, yet they believed not on Him” (John 12: 37).  It would be the same today if we had the same power to heal the sick and raise the dead.  Oh, the masses would clamor after a miracle for themselves, but they would not really take the truth in and believe it.

Nothing has changed.  But why?  Why at this present time in history won’t the people believe?

Verse 38 answers the question.  “That the word of Isaiah the prophet might be fulfilled, which he spoke: Lord, who has believed our report…Therefore they could not believe, because Isaiah said again, He has blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them” (Jn 12: 38-41).

Why can’t the people just believe when truth comes their way?  Because the multitudes are unable to at this time in history.  What?  And why can’t they believe?  Because God–yes, God Himself–has “blinded their eyes and hardened their hearts” (Isa. 6: 9-10).  He has blinded the vast majority of fleshly Israel and the Gentile nations.  That is what the sacred writings of the prophets Isaiah and John tell us.

The masses are blinded by Him, but “the few” that Christ spoke about above are entering in by the narrow gate.  These are His elect, His chosen ones.  To Christ’s disciples He said, “It is given unto you to know the mysteries of the kingdom of heaven, but to them [the masses] it is not given” (Matt. 13: 11-16).  And then He quotes Isaiah 6: 9-10 to them.  Although not politically correct to say it, Christ is revealing precious mysteries at present as the masses remain blind and hardened to His truth (Rom. 11: 7).

How Long, O Lord?

But when?  God, how long will it be before You open the people’s eyes and soften their hearts so that they can believe You? When will their vision be restored and their hearts softened?  Isaiah asked, “Lord, how long?  And He answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, and the LORD have removed men far away, and there be a great forsaking in the midst of the land” (6: 10-11).

When the cities are wiped out, when the earth lies totally ruined and desolate, and when this world system is forever shattered and lying in rubble on the ground, then the masses will turn to God.  These are the disasters of biblical proportions.  This is the realization of all the disaster movies we’ve ever seen.  This is the great tribulation period that everyone alive on earth will go through, just before Christ’s return to earth to establish His kingdom.

When God unleashes His trumpets and vials of wrath upon the earth, then the masses will begin to awaken and believe.  They are asleep and deceived and “poor, wretched, miserable, blind and naked.”

God, please help us.  Spare thy people, oh God.  I am grateful for this knowledge, but it is a heavy burden to bear–knowing the sufferings that await the inhabitants of the earth.

The tribulation will come, and then more of the masses will have a softened heart to believe and love Him and they will repent and follow Him.

Of course, the false prophets and false teachers say that you won’t have to go through the tribulation period.  Of course, they would teach that.  How else are they going to get the massive numbers of souls through the wide gate that “leads to destruction”?  God, help us.      KWH

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First Step in Becoming a Son or Daughter of God

A seeker once asked the Seer, “How do you get into the family of God?  I see what you mean about respecting God’s awesome power and sovereignty.  At least a little.  But what do I have to do in order to get involved in this sonship the Bible keeps on talking about?”

“The first thing is to feel in you inner being, in your heart, that you need to change.  Unless  a person admits that he is not living right before this awesome Creator God, that person cannot get closer to God.  God has a written law, handed down by the Son of God himself to the prophet Moses.  It is called the Ten Commandments.  It was in effect from the creation of man and woman.  It was in the Garden of Eden with Adam and Eve.  They are called the commandments of righteousness.  And everyone has broken them.

“God laid down the law: You shall have no other gods before me [especially ourselves].  You shall not make for yourself a graven image and bow down to it and serve it.  You shall not lift up the name of God [Yahweh] falsely.  Remember the Sabbath day, to keep it holy.  Honor your father and mother.  You shall not murder, nor commit adultery, nor steal.  You shall not bear false witness against your neighbor.  You shall not covet or desire for yourself anything that belongs to your neighbor.

“Those are the commandments as found in Exodus 20.  Mankind, led by their old nature, breaks them.  Many people who claim to know the Bible say that the law was done away with.  But the Savior Jesus (Yahshua) said in Matthew 5: 17, ‘Think not that I have come to abolish the law and the prophets.  I have come…to fulfill them.’

“And the way He fulfills the law is giving us His Spirit.  But this only comes after we identify our old sinful self on the cross with the dying Savior, and let our old sinning heart die with Christ.  This is repentance from sin.  Then we must believe that when Christ resurrected from the grave, we, too, were raised from the dead–to walk now in a sinless existence–through belief that His Spirit is now leading and guiding us in this new life in Christ.  This is faith toward God, the second of the apostles’ doctrines.

“And it is with these two extremely important and fundamental truths that a new son or daughter of God is born–born of the Spirit.  But a person must have a need.  God knows His own; He is aware who is written in the book of life, and He will help them and favor them (grace) and lead them into these truths.

“But this is only the first step in the growth to becoming His son or daughter.  For this is the foundation that must be built upon with more of His truth and Spirit.  For never forget this one thing: Salvation is just the first step in God’s growth cycle.  He wants us to mature into full grown fruit-bearing capability as His ruling cadre in His kingdom during the 1,000 year reign!  Go and learn what that means.  Seek God for it.  Study, dig deep, for the kingdom’s treasures are much greater that gold and precious diamonds and jewels.

“Ask Him to send a true teacher who will help you get started.  And then, as you get stronger and more mature, you will have no need that any man should teach you, for you will have the Comforter, the Spirit of truth, leading you into all truth” (John 14: 16-26).

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“The Just Shall Live by Faith”–But Who Are “the Just”? and Which Faith?

“The just shall live by faith,” says the prophet Habbakuk (2: 4).  It is a very important passage quoted by Paul the apostle and made famous by Martin Luther.  But who are the just?  And which faith was the prophet talking about?

The Hebrew word translated “just” is rendered “righteous” in scores of passages.  So how “righteous” and “just” are we talking about here?  Godlike righteous.  We see this same word used to describe God Himself.  He “is a God of truth…just and right is He” (Deut. 32: 4).  We are talking about a godlike righteousness that some will have.  Not a self-righteousness, but a godly rightness.  The just, the righteous ones will be living their days on earth by faith.

Who are the just?  Who are the righteous?  They will carry in their hearts that righteous state of God Himself.  And they will receive this happy state with the Hebrew God because of their faith, having believed first without seeing.

The “just” in God’s eyes are those who are right with Him because He is right in them.  They are the righteous and in good standing with their Maker.

They, like their spiritual father Abraham, walk by faith and not by the sight of their eyes (II Cor. 5: 7).  Faith is the evidence of things not seen (Heb. 11: 1).

So the just are the righteous humans like God is righteous here on the earth, who believe having not seen nor received the promises of the kingdom of God.  They shall live their days on earth by faith.  Believing God’s word and plan is the way they will live.  And because God can only be pleased by this walk of faith, they become just in His sight.  He imputes righteousness to them, which is being in a right state with God.  And that is all we really need.

Which Faith?

So the true faith is extremely important.  And this faith spoken of in the scriptures of truth is not the same “faith” spoken of in news casts on TV, when the news-reading talking head says about someone who displays some religious activity: “He is a person of faith.”  Meaning that he believes in a higher power.  They acknowledge that somebody up there is bigger that they are.  No, this is not the faith that Paul, Peter, and John spoke of.

Think about it.  The Hindus believe in thousands of somebodies up there swimming in a mystical nirvanic goo.  That is indeed a belief and a faith.  And many Hindus are very spiritual and religious, and TV personalities may say that they are people of faith, but that is not the faith of the Hebrew God of the Holy Bible.

Not picking on Hindus here, for the same can be said of most of the denominations and sects of Churchianity.  2,200 and counting, and they disagree with each other.  That is why there are so many of them.  But the Spirit says there is only one body (church) and one Spirit (one God) and one faith (Eph. 4: 4-6).  So all of these denominations cannot be exactly what the apostles practiced and wrote about.

Depart from Me…

Moreover, Christ speaks disparagingly of some very sincere Christians in these last days.  He says to them, “Not everyone that says to Me, Lord, Lord, shall enter into the kingdom of heaven.  [We sincerely called You Lord]  But he that does the will of my Father which is in heaven [You mean confessing that Christ is our Lord won’t do the trick?] Many will say to Me in that day [Which day? The time of the end?] Lord, Lord, have we not prophesied in thy name? [Come on, now, we preached in your name!] and in thy name have cast out devils? [Lord, I saw many slain in the Spirit in your name.  It had to be You!] and in thy name done many wonderful works? [We set up food kitchens and sent out missionaries and gave away bibles in far away lands, and You were with us, weren’t You?]  And then I will profess to them, I never knew you; depart from me, you who practice lawlessness!” (Matt. 7: 21-23).  Since there is no idle words of God, these words will be spoken to some well-meaning people in that day.

That last paragraph was tough to write, but there it is in black in white.  Of course, some will say that His words are harsh treatment.  But why will these sincere Christians, who are “people of faith,” why will they be rejected?  Because their faith was based on a vision of Christ and His plan that was in error.

Because denominations have hundreds of different interpretations of what the Bible is saying, and because they all cannot be right and just, then somebody has to be wrong.  Sincere, maybe, but wrong as to what the faith of Christ and its vision is about.

So, yes, “the just shall live by faith.”  Those who God sees as His offspring walking with Him in His truth at the time of the end–they “shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever” (Dan. 12: 3).  Righteousness—there’s that word we started out with again.  The just, the righteous, those upon whom God has imputed righteousness because of their faith toward Him—they will shine.

In fact those “just” ones, they will rule over men during the kingdom age.  They will sit with Christ on His throne, full of His righteousness, and they will sit as princes ruling the world.  Nothing less.  “He that rules over men, he must be just, ruling in the fear of God, and he shall be as the light of the morning sun after the rain, after the rain” (II Sam. 23: 3; http://www.youtube.com/watch?v=oiJlJgd9x1s ).

And because God has chosen “not many mighty and not many noble,” His true elect will appear as no one very special.  They are the “filth and off-scouring of the world…For God has chosen the weak things of this world to confound the mighty (I Cor. 1: 26).

So the question comes full circle to each of us who is a “person of faith.”  Which faith is it, for there are many faiths in Christendom that will be rejected by Christ upon His return?  Which vision of the Bible do we believe?  For many followers will come up short and they will weep and gnash their teeth at Him when they realize that the version taught in their churches was the wrong one.  For “wide is the gate and broad is the way that leads to destruction, and many there be which go in thereat.”  And few will find the narrow way that leads to life (Matt. 7: 13-14).

We must then believe on Him the actual way that the scriptures have said.  Those who do are the just and righteous, and they will rule and reign with Him in His kingdom.       Kenneth Wayne Hancock

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Believing the Resurrection in Us–How the Holy Spirit Comes Down Into Us

The everyday pressures and the stress of just living on this planet causes us much grief.  The demanding bosses, the irate public, the disgruntled co-workers, the incessant bills, and the constant drain of having to deal with earthly things all day long is just too much to cope with.  With all this confusion going on, the children of the King begin to feel like spiritual paupers instead of heirs to the throne.

Yes, the Father allows this to happen to His children because He wants us to finally get our fill of it and call upon His name for deliverance.  He has made us “subject to vanity.”  He created us, in other words, in our original earthly state to feel the futility of living on earth no matter how much material wealth we may have.  “All is vanity and vexation of spirit.”  Simply put, we’ve got to get sick of it.

So enough of this world’s insanity already!  The answer?  God, we need more of Your Spirit working inside of us.  We need more of Your love abiding in us so that we can return love to those who slight us out here in this world system.  We need more of You in us, more of your Spirit welling up in love, joy, and peace.  We need You, God, to fill us like you filled your chosen people in the days of the early church.

Yes, that is our need, but how do we get more Spirit into us?  What did You say in your word about this?  It all boils down to believing in the Resurrection.

Paul lines this out in Ephesians.  He is saying to them that through God’s mercy, which is based in His infinite love towards us, He has made us alive where once we were dead in sin.  He has done this through the power of the resurrection of Christ.  When the Father infused that dead sacrificial body of the Lamb and raised him from the dead, all sinners who believe this were raised up together with Him.  “Even when we were dead in sins, hath quickened us together with Christ…and hath raised us up together, and made us sit together in heavenly places in Yahshua Messiah” (2:4-6).

This miraculous turnaround from the darkness of sin and sinning to light and righteousness in a person’s heart can only be realized through belief. [I know what some are thinking: “We’ve been hearing about the resurrection and righteousness and sin and belief all our lives in church.  You are not telling us anything that we don’t already know.”]  If what we’ve heard all our life were enough, then why are we so weak spiritually?  Why aren’t we walking in the joy and victory that God has promised those who follow Him? Why?  “Because of your unbelief,” the Master said.

The transformation to power in our lives is by believing what God said about the resurrection and us—that if we believe that our old life died with the Lamb 2000 years ago, that if we believe that we were buried with Him, and if we believe that God raised Him up out of the grave after three days and three nights—if we can just believe this, we can also ourselves be “raised to walk in a newness of life” (Romans 6:4-6).

We are delivered from depression and death by believing what He said He did through the resurrection and how it regenerates our hearts and consciences.  For His Spirit comes into us by believing the truth of His word to us about our being raised up with him to walk in a new life.

A new life is what He has promised us.  However, if we are still thinking the same way we did before our experience with God, if we are still doing the same things we did before our “conversion,” if we still are the same earthly-minded person, then how is that a new life?  How does it differ from the old?

Let’s cut to the chase.  If we are still lusting after women, how is that a new life?  If we are still desiring another person’s material things, how is that new?  If we put our own self before others, how is that new?  If we are breaking any of the commandments, then how is it a new life?  We were breaking them before we came to God.  So what has changed?

If we are still sinning, or breaking the Ten Commandments, then we have not died, been buried, and been raised from the dead-in-sin.  We have not actually believed it yet. Our need is for the Spirit of Christ to live in us.  But how do we abide in Him and He in us?  “That Christ may dwell in our hearts by faith…” That the Spirit of God may live in our hearts—but how?  By just believing it!  It is God’s word!  It is the truth!  Believe it before you feel it.  You have to believe it first!  Then the evidence of the reality will come.  The trouble is that unbelief is such a part of the human condition, the human heart, that we have trouble believing what we see.  “I can’t believe my eyes,” is a common statement.  God is asking us to believe before we see.

We attain this righteous state not by us trying to be righteous and keep the law.  No.  It is a gift from God.  We cannot attain the righteous state by working for it.  Faith attains it and then the works we do with the help of His Spirit within witness to the fact that He in us is righteous.  “By grace are you saved through faith; and that not of yourselves: it is a gift of God; not of works, lest any man should boast” (Eph. 2:8-9).

Actually, we in our newness of life, in our newly received righteous state with Him, are a product of His work—not our own work.  “For we are His workmanship…” (v. 10).  And God’s work through His own faith in us is good.  He said, “Let there be light, and there was light, and He said it was good.  We are His doing, His creation.

He definitely knows what He is doing.  He through this new life derived by Him raising His chosen ones up with the Messiah—He has through this new life created a new creation—the second Adam, the second man.  And He has created us in Christ unto good works (v. 10).  I repeat: We have been created in Christ with the expressed purpose of producing good works.

Not some good works through us and some bad works.  No.  He has spiritually created us anew “unto good works.”  We need to believe this.  He has not created us unto bad works or corrupt works.  No.  He has made us in our new life to bear good fruit.  The Master said, “ A good tree cannot bear evil fruit, neither can a corrupt tree bear good fruit.  You will know them by their fruits.”

“We are his workmanship, created in Yahshua the Messiah unto good works” (v. 10).  And the kicker is that God has already foreordained for us to walk in the spirit and thereby do these good deeds.

And this great treasure-life is opened to all that our God has called.  For He took all the sin of the whole world upon Himself and became sin for all of us, and when He died, all of the sin of the whole world died with Him.  That’s your sinful heart and my old sinful heart.  And by His shed blood we all were brought close to Him.  So close, in fact, that all who believe this and respond are “one new man” (Eph. 2:15).  And all believers, whoever they are, through Him “have access by one Spirit unto the Father” (v. 18).

And we all are spiritually built upon the “foundation of the apostles and prophets, Yahshua the Messiah Himself being the chief cornerstone.”  We are a building made by God Himself, built on this foundation.  He is building us up; we are growing into “an holy temple in the Master, builded together for an habitation of God through the Spirit” (v. 22).  God will inhabit us His temple.  He will live in us through His Spirit.

Later Paul reveals the mystery of how God is opening up His Spirit to come down on whomever can receive it—be they Gentile or Israelite.  Paul prayed (Eph. 3:15-19) that God would grant to the Ephesians power and strength by His Spirit in their “inner man.”  Power, strength, and might, Paul knew, were needed in the spiritual new creation within the heart of each new believer.

And this strength was to be given how?  How do believers receive this strengthening?  “By His Spirit in the inner man.”  But how does this spiritual power come from His Spirit into our inner being?  It comes by faith.  “That Christ may dwell in your hearts by faith.”  This spiritual anointing comes to us by us believing it. Because He said it, spoke it, and His prophets wrote down His inspired words about the power coming, we need only to believe that He is good to His word about Him giving us more of His Spirit.

We have to believe that the invisible Spirit is giving us strength, and now is the acceptable time for this to happen.  We’ve got to believe it before we feel the strength.  Believe it because He said to believe it, and the strength and power will come.  “All things are possible to him that believeth,” the Master said.  “Have the faith of God,” He also said.  God believes it already about us; why shouldn’t we?

He said in Eph. 2:21 that we are the spiritual building of God, and we are in Him and He in us, and we are growing “unto an holy temple” of God.  This strengthening that He does on us in our inner man is the growth of the Spirit with us.  We grow in His love in us, and we grow spiritually out to others.  This spiritual growth ends up with us being “filled with all the fulness of God” (3:19).

We are to finally through humility “grow up into Him in all things” (4:2).  We are to be “renewed in the spirit” of our mind, “putting on the new man” wherein we walk in love and forgiveness one to another.

Paul is saying that by believing it so, we can walk in His Spirit.  We can leave the pride and arrogance of the old life and walk as obedient children.  His Spirit can live within us and can grow in us—if we believe.  For it all happens by faith—by believing what He said about it.  That is what makes it so.  It is not believing in something that is not there.

This new life that God has declared is already a reality in His eyes.  Our new life in Him is not an illusion, some figment of our imagination.  No.  Our new life in His Spirit is a reality already spoken into existence by our God.  We need only believe that it is real. Through us believing it, we actualize it and witness it.  It is like the priests with the Ark of the Covenant stepping out upon the Jordan River and the waters peeling back for them that they go over on dry ground.  God said it; they believed it, and they achieved it.  A miracle happened that day at the Jordan River.

And a miracle was done in our hearts when we believed that He had taken the old one out and had given us a new one.  This is how miracles are done.  Miracles will come through believing that they are already foreordained to come.  The disciples asked why this impotent man was lame.  Was it his sin or his parents sin that put him in this pitiful shape?  The Master said, No, because of neither, but that the glory of God could be seen when he was healed by one of God’s believers.

This is not believing this life of strength and power into existence.  No.  This new life He has for us is already in existence.  Our new life in Christ’s Spirit already exists.  It is His with Him.  When we believe His resurrection, that power is witnessed in us again and again.  We then have the witness within our own selves.  This is a miracle of transformation.  Let the miracles continue.  Let us all walk on, believing what He said He would do for His children and through His children.    Kenneth Wayne Hancock

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