The Asteroids Are Coming!

Many are asking for God to come back to this earth. They better be careful about what they ask for because He’s coming back with fire and brimstone, “to render his anger with fury and his rebuke with flames of fire. For by fire and by his sword will Yahweh plead with all flesh.” All flesh. This is how He will plead with all human beings at the time of the end (Isa. 66:15).

God will use asteroids, projectiles from heaven, to get the earthlings’ attention. As it was, so shall it be. They are coming, no matter what you call them—asteroids, meteorites, huge hot stones from heaven—they are coming, and God wants us to be ready.

You can read about them in these passages: Job 38:22-23; Joshua 10:11; Isa. 30:30; Ezk. 13:11-13; Rev. 8:6-13, Rev. 16:1-12. [After reading them, share your reactions in a comment here.]

The sixth seal is coming soon, perhaps in our lifetime, and it will reveal a great earthquake that will affect everyone on earth. “The sun became black, and the moon became as blood. And the stars of heaven fell unto the earth…” (Rev. 6-12-14).  [The asteroids are coming!] And the rich men cried out to the “mountains and rocks, Fall on us, and hide us from the face of him that sits on the throne, and from the wrath of the Lamb. (Rev. 6:12-17). They know who is behind their destruction—Christ, the Lamb of God.

The Return of Gideon’s Army–How Asteroids Will Destroy the New World Order

The events recorded by the Hebrew prophets concerning the twelve tribes of ancient Israel were not merely historical accounts. They were written with divine intent—to serve as admonitions for us, their descendants, “upon whom the ends of the world are come” (1 Corinthians 10:11). As the apostle Paul affirmed, “All these things happened unto them for examples,” revealing that these stories are prophetic types and shadows of future realities destined to unfold at the close of this age.

Throughout Scripture, Yahweh often instructed patriarchs and prophets to perform actions that seemed unusual, even counterintuitive. One such moment occurred with Gideon. God gave him precise and peculiar instructions: select 300 men, equip each with a pitcher containing a hidden torch, and surround the Midianite camp in silence.

At Gideon’s signal, each man shattered his pitcher, exposing the torchlight, and simultaneously blew a trumpet. The sudden eruption of light and sound in the dead of night threw the Midianite army into chaos. Confused and terrified, they turned on one another and fled. What seemed strange was, in fact, divinely orchestrated—and utterly effective.

Gideon’s 300 shows the importance of trusting God over oneself. Israel’s history is presented as a precursor to future events, with the 300 torches symbolizing a divinely led assault marked by fire and confusion.

The fires of the 300 torches and the thunderous sound of the 300 trumpets struck fear. I submit that the 300 torches symbolize God’s army of asteroids that He will send to pummel the earth. He said that he held in reserve an army of heavenly projectiles that he will use during the great tribulation. He has held them as his ace in the hole. They will bring the new world order and it’s one world government down into ashes.

It will be a hellish time on earth. It is a “time of trouble.” Yahweh asks us all this question: “Have you seen the treasures of the hail, which I have reserved against the day of battle and war?” (Job 38: 23). God has a plan to use huge rocks from the heavens that will crash down and destroy man’s empires. This vision that peers out into our near future is for us His children to digest. It deserves our attention because the asteroids are coming.

Kenneth Wayne Hancock

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Positive Thinking

The quote said this: “Everything is working in my favor.” They said to recite these words every day. I get it; it’s the power of positive thinking.

But I have tweaked it for the better: “Everything is going God’s way–in us.” As we yield more into His Spirit, His love and peace will direct and guide us to the next starting gate, the opening of the next treasure of spiritual growth.

[Thanks for the likes. May the King Yahshua bless and keep you all. kwh]

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It Takes a spirit to Worship the Spirit

“Spirit” is from the Greek word pneuma [# 4151 in Strong’s]. It means “a movement of air…of the wind…” Since God is an invisible Spirit, worship of Him must come out of a spirit nature. It takes a spirit to worship the Spirit.

After all, if we have been truly “born again,” we are spirit. “That which is born of the Spirit is spirit” (John 3: 6-8). If you are born of the Spirit, then you are a spirit and not the earthly body you see in the mirror. Since we are spirit, we merely reside now in an earthen body of flesh. Christ calls those that are born of the Spirit—a spirit. This knowledge helps us worship “in spirit.”

Moreover, He likens us to an invisible wind that blows across the earth. We are free like the wind is free, for we are a spirit born out of the loins of our Father, who is the Spirit of truth. We are like the wind, free to love others, not bound by the physical restraints imposed by worldly tradition peddlers. We are free to love with the soft breezes of compassion and mercy, free as the wind to soothe those who sweat in turmoil, who now writhe in the darkness of this cruel world’s overseer. And there is no law against this wind of love that now inhabits our frail bodies, that now is exhaled through us, His lungs and mouth.

“So is every one that is born of the Spirit.” And because each seed bears its own kind, we as new spiritual creatures in Christ have an “earnest” of His Spirit within, and He now breathes out of our mouths the word of God. That is part of true “worship.” It is submitting our bodies to be used by the Spirit of God within us to utter His words of life to others. It is allowing the Spirit to minister through us. And His word through His children’s mouth “will not return unto [Him] void, but it shall accomplish that which He pleases” (Isa. 55: 11). Kenneth Wayne Hancock

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Beware of the Prosperity Doctrine

The prosperity doctrine is everywhere. It’s like a spiritual virus floating in the ether. That means that all of us should watch out that we are not infected by this insidious doctrine. Some will say, “Well, I don’t follow those TV evangelists who promote the prosperity doctrine.” That’s a good start. But just examine your prayers. See if they are petitions for material things instead of spiritual things.

God spoke about this false doctrine through the prophets of old. He allowed false teachers to bring in terrible heresies. And one of them is “supposing that gain is godliness,” or the prosperity doctrine.

A good example is found in John 6:26, where Christ tells the people that they are only seeking Him to get material things, things like the earthly bread He provided for them. They did not seek Him because of the spiritual miracles that He had performed. They wanted earthly bread, things for their own earthly life, not spiritual things.

Nothing Has Changed

And so it goes today. The masses have been lured into the prosperity doctrine. This doctrine teaches them to “Get all you can get from God.” Get more money, houses, cars, phones. Get anything in this 3-D material world.

“God wants you to prosper!” the preacher will tell them. All you must do is give to this ministry, and God will pour out a blessing to you one hundredfold! More money than you know what to do with!” This is a perversion of the spiritual law of harvest. The 100-fold that Christ promises in the Parable of the Sower in Matthew 13 is spiritual increase, not the earthly increase of things in the third dimension.

These purveyors of material prosperity promote God as a genie, who is there to meet all their wants and needs. They do not exalt God who has a plan for those who trust Him.

They will quote III John 2: “I wish above all things that you may prosper and be in health…” The false teachers usually stop there and don’t quote the rest of the passage: “… even as your soul prospers.” The apostle John makes it clear in all his writings that it is the spiritual things and not the material things that we should seek. “Seek first the kingdom of God and His righteousness and all these other things [earthly things] shall be added unto you,” Christ said.

These false shepherds promise prosperity and charitable blessings to the flock yet leave them trapped in their sin. While portraying themselves as benefactors, they funnel millions into their own ministries. They preach abundance but fail to lead the sheep to the cross—where true transformation begins, and the old sinful nature is surrendered in exchange for a life led by the Spirit.

Instead of guiding the flock toward God’s eternal purpose, these shepherds appeal to the carnal instincts like self-gratification and material desire. They encourage the sheep to chase worldly gain, rather than walk the narrow path of truth and glory that leads to redemption.

This teaching reflects what Scripture warns against—“perverse disputings of men of corrupt minds, and destitute of the truth, who suppose that gain is godliness” (1 Timothy 6:5-6). It promotes the idea that material wealth is evidence of divine favor, suggesting that if you’re prosperous as a Christian, it’s proof that God is actively blessing your life. Furthermore, it claims that by supporting or participating in their ministry, you too will become wealthy because you’re advancing God’s work. Such a doctrine is deeply misleading and spiritually dangerous. We are clearly instructed to turn away from those who preach it. It is not of God—it is a deception born of darkness.

The prosperity doctrine is insidious and evil, for it seems so right, and yet, it ultimately leads to destruction. “There is a way that seems right unto man, but the end thereof is the way of death.”

The followers of Christ need to take heed because “many have been slain by her.”

What are  your beliefs concerning these sheep in wolves clothing and how they operate in the 21st century? Leave a comment.

[And please forgive me for being “out of touch” lately. I have been dealing with roadblocks in the material world, like building and moving to a new retirement home. No stairs to climb but having trouble finding anything. Hitting a bit of writer’s block for the first time in 28 years. I asked our Savior the other day, “What do you want me to do? Immediately, as fast as a ray of light, this thought crystalized and came back saying, “Tell them who I AM.” I will endeavor to do that.] kwh

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No Rapture–Further Proof

Many Christians believe that God, in His love and mercy, would not allow His true followers to endure the suffering of the Great Tribulation. They reason that Christ’s redemptive work exempts believers from such hardship. However, this view is challenged by a deeper look at Scripture and historical precedent, which emphasize God’s sovereignty and His consistent dealings with humanity.
God’s Unchanging Nature and Sovereignty
Scripture affirms that God does not change (Malachi 3:6; Hebrews 13:8) and that His thoughts and ways are higher than ours (Isaiah 55:8). Human reasoning often assumes that God would spare His people from suffering, but this is man’s logic, not divine truth. Proverbs 14:12 warns that what seems right to man may lead to death. Therefore, understanding God’s actions in history is key to discerning His plans for the future.
Misconceptions About Divine Protection
Some argue that God always removes His people before judgment falls. This idea is refuted by biblical examples where the righteous suffered alongside the wicked. The seals in Revelation 6, opened by Christ Himself, unleash war, famine, and death—events that have historically affected Christians. For instance, thousands of American Christians died in World War II, a conflict seen as part of the unfolding of these seals.
Revelation’s Seals and Christian Suffering
The fifth seal (Rev. 6:9–11) reveals martyred souls crying out for justice, and they are told to wait until more believers are killed. The sixth seal brings catastrophic natural disasters, prompting even the powerful to seek refuge from God’s wrath. This connects to Jesus’ warning to the women of Jerusalem (Luke 23:28–30), where He foretells suffering for children during future tribulation—again, directed at His followers.
Tribulation and the Elect
Matthew 24 speaks directly of the Great Tribulation, noting that unless those days are shortened, no flesh would survive. Yet, for the elect’s sake, God will intervene. This is evidence that God’s chosen ones will indeed be present during the Tribulation, enduring its trials alongside the rest of humanity.
Historical and Scriptural Evidence
Ezekiel 21 offers proof that God’s judgment can fall on both the righteous and the wicked. During Jerusalem’s fall to Babylon, even faithful believers perished. Psalm 44 and Romans 8:36 also portray God’s people as “sheep for the slaughter,” suffering despite their faithfulness. These passages affirm that suffering is not incompatible with divine favor.
The Rapture: A Modern Invention
The concept of the rapture is challenged as a relatively modern idea, unknown to the early church and reportedly originating from a 19th-century dream. Scripture does not support a pre-tribulation escape for believers. Instead, God’s plan calls His people to endure, trusting in His sovereignty and ultimate justice.

Kenneth Wayne Hancock

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Seek First the Kingdom of the Spirit

Chapter 7 of My New Book: The Abiding

Christ urged us to “seek first the Kingdom of God and His righteousness,” establishing a foundational precept for spiritual maturity and abiding. But what is this Kingdom? And where do we find it?

Scripture reveals that God is Spirit (John 4:24), and so His Kingdom must be spiritual as well—an invisible dimension not of this world, whose god is presently Satan. Thus, the Kingdom of God is not material, nor constrained by our five senses. It is a realm that “cometh not with observation” (Luke 17:20) but is “within you,” dwelling in the sanctum of the heart.

The phrase “Kingdom of God” has been diluted through overuse and denominational variation. While traditionally understood as “God’s Kingdom”—a realm belonging to Him—it can also be understood, linguistically and scripturally, as a kingdom comprised of Spirit. Just as “a wall of stone” describes a wall made of stone, “Kingdom of God” declares a government made of Spirit, led by a sovereign Spirit Being.

We are commanded to seek this unseen kingdom—the invisible government of God. It is not confined to temples or earthly forms of worship. True worship is not performed with buildings, rituals, or material offerings. It is an intimate, unseeable communion between our spirit and the Eternal Creator. “The flesh profits nothing; it is the spirit that gives life” (John 6:63). The essence of abiding lies in this deep spiritual connection.

Only those born from above—born of the Spirit—can perceive and enter this dimension (John 3:3-6). The narrow gate through which we enter is Christ Himself: “I am the door of the sheep… whoever enters through Me shall be saved” (John 10:7-9). This entry point begins the process of purification—where old concepts of God are stripped away, and faith becomes sight in the Spirit.

Prayer becomes our vessel into this kingdom. It reaches beyond the veil, into the heavenly dimension where miracles and spiritual battles unfold. Belief is the transport. We are not guided by sight, but by faith—believing before seeing.

The Kingdom of God is the Kingdom of the Spirit: invisible, yet near; eternal, yet now. The Holy Spirit is the breath of this heavenly domain, and those who seek Yahweh “while He may be found” will discover the gate, the truth, and the life.

Even now, His followers are being tested. “Fiery trials” refine faith, preparing us for entry into the realm that awaits beyond the narrow gate. As the apostle declared: “That they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us” (Acts 17:27).

Here is The Abiding’s central message: the transformative power of abiding in Christ as the pathway to spiritual maturity, union, and divine oneness.

Abiding Begins with Seeking

The abiding life begins with an awakened hunger—to seek first the Kingdom not built by hands but drawn from Spirit. Christ’s invitation to abide is not passive—it is a call to pursue, with intensity, the invisible realm where divine communion unfolds. The Kingdom of the Spirit is not a reward for earthly effort, but the spiritual birthplace of all abiding.

The Gate to Oneness

To abide is to pass through Christ—the narrow gate—and dwell in the unseen realm. It is here, in the Kingdom made of Spirit, that the Son draws us into the Father’s presence. We are not spectators in this Kingdom; we are transformed participants, being shaped in the oneness of Yahweh and Christ. The Spirit is both door and dimension.

The Spirit Over Flesh

Abiding requires departure from the visible and tangible. The flesh profits nothing. Material religion cannot usher us in. True abiding is spiritual worship—truthful, unseen, relational. It is the invisible rhythm of connection, where abiding becomes encounter. This Kingdom is not distant—it is within. It is the heart awakened by the Spirit.

Purification in Union

Faith is the chisel that removes false constructs. Belief in the death, burial, and resurrection of Christ initiates the inward resurrection—where abiding is made possible by purification. As old leaven is cast out, abiding becomes an active dwelling in the Spirit’s government. Our trials refine us not merely for entrance—but for union.

Finding Him Where He Is

To abide is to seek Yahweh where He may be found—in His own dimension, invisible yet near. Just as John touched, saw, and heard the Word made flesh, we too will know Him. For abiding leads to intimacy. The Son abides in the Father, and those who walk through the gate will abide also. This Kingdom is not merely theological—it is our promised home.

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The Longing That Leads to Love—and the King Who Calls

Humanity’s endless quest for love is no accident. Beneath every poem, song, and search for human connection lies a deeper yearning—for God Himself. For “God is love” (I John 4:16). We seek echoes of Him in others, because we were made in His image, wired to respond to His divine presence. The search ends when He is found.

The Hebrew prophets and apostles testified of this love. The Son of God didn’t merely speak of it—He lived it out. By laying down His life for His friends, He offered the greatest love known to mankind (John 15:13). But the Cross was not the end. It was the invitation. For those who believe, Christ calls us to present our lives as living sacrifices (Romans 12:1)—not as martyrs for heaven’s reward, but as vessels of love to a love-starved world.

Dying to Self, Rising in Love

To walk as He walked begins at Calvary. Spiritually joining Him on the cross means our old nature dies with Him: “He that is dead is freed from sin” (Romans 6:7). This rebirth isn’t mere symbolism. It’s a transformation—freedom from the selfish life, entering into resurrection power fueled by agape love. Believing we are buried and raised with Him enables us to walk in newness of life (Romans 6:4–5).

Yet many falter. Not because His power is lacking, but because corrupted doctrines and traditions stunt growth. Like children fed on spiritual junk food, many resist the sincere truth of the Word. They cling to old wine, declaring it better—unwilling to taste the new, pure doctrine (Luke 5:39).

The Overcomers…and the Tragedy of the Refusers

Thankfully, some will awaken. God has called a remnant, foreknown and chosen to be conformed to the image of His Son (Romans 8:29). They’ll answer the high calling, decreasing so Christ can increase within them, becoming the vessels through which divine love touches all people.

But not everyone will respond. Scripture warns of those who recoil from the truth, buried in comfort, traditions, or fear. Consider the five foolish virgins—shut out from the wedding feast, unprepared for the Bridegroom (Matthew 25:1–13). Or the servant who hid his talent in the ground, scolded as “slothful and unprofitable” by the returning Master (Matthew 25:26). These are not mere metaphors; they are solemn realities.

Those who reject the call to spiritual growth will not mature into love. They will not reign. They will remain infants—content, perhaps, but barren of the fruit that restores righteousness to a broken world. What Christ seeks is a people who will reflect Him fully, expressing divine love that heals, redeems, and incarnates God once again on earth.

Answering the Highest Call

We are living in the days of the latter rain—His Spirit is being poured out. Will we remain near the nursery, or rise to sit with Him on His throne? (Revelation 3:21). Agape love is the bond of perfectness, the final attribute that completes us in Christ. Those who cultivate it will reign. Those who resist it, according to scripture, will be left behind—not out of spite, but because they rejected the very path that leads to transformation.

I believe that we will grow to be His sons and daughters, His lights shining into the deepest, darkest dungeons of the earth: To “bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound” [Think spiritually. Isaiah 61:1].

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Eyes on the Harvest

  1. The Sower’s Longing

God’s eyes are ever on His harvest. This is not simply a season—it is His will unfolding across time. He sows with the end in mind: a mature people, ready to be gathered. Are our eyes aligned with His?

Just as the farmer treasures the yield of his field, God watches with divine patience for the maturity of His Word within hearts. The Bible is a record of this great sowing—the planting of promises, prophecies, and purpose.

Be patient… until it receives the early and latter rain (James 5:7).

2. Maturity Marks the Time

The harvest is not about numbers—it’s about readiness. Maturity. Fruit that bears the nature of the Seed. In this “time of the end,” we are witnessing the crop coming to full ripeness.

The harvest is the end of the world; and the reapers are the angels (Matthew 13:39).

These aren’t ominous words. They’re hopeful. They point to transformation—souls shaped in the image of Christ.

3. The First Fruits Rise

Like ears of corn ripening early, some sons and daughters awaken to maturity ahead of the field. These are the first fruits—the ones formed not just to arrive but to labor. To reap.

From the prophets of old to the hundredfold elect of today, these forerunners bear the burden and the glory of calling others in.

They without us should not be made perfect (Hebrews 11:40).

4. The Call to Labor

Christ’s command echoes now more than ever:

Pray ye therefore the Lord… that He would send forth laborers into His harvest (Luke 10:2).

The time of the latter rain is not only about power—it is about purpose. God is activating His mature ones to gather the rest. Millions will come. And the world, weary as it is, will see the glory of ripened faith.

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God’s Will Is His Harvest: The Call of the Reapers

Introduction: Aligning with the Father’s Desire
Christ’s spiritual sustenance—His source of strength—is found in doing the will of the Father (John 4:34). This divine will, His ultimate desire, is centered on one crucial purpose: the harvest of souls. He calls us to partake in this sacred labor, drawing from the spiritual seeds sown throughout history.

We, His chosen laborers, are not the first to work the fields—we stand upon the work of the patriarchs, prophets, and apostles. They faithfully scattered Yahweh’s seed, looking toward a promise they would not live to see fulfilled. Now, at the time of the harvest, Christ sends reapers to complete the task. What does it mean to answer that call?

The Father’s Desire: The Time of the Harvest

Christ unveils the essence of the Father’s will—to ensure the final harvest takes place. “Open your eyes and look at the fields! They are ripe for harvest” (John 4:35). The process of sowing and reaping, spoken of throughout scripture, reveals a spiritual truth: each generation lays the foundation for the next.

  • The patriarchs and prophets sowed truth, awaiting the promised redemption.
  • The apostles laid the groundwork, ushering in the New Covenant.

  We stand today as reapers, called to gather the final harvest of souls.

Christ clarifies that reaping is not separate from sowing, but rather a continuation of divine labor. “One sows and another reaps” (John 4:37). Each era has its appointed role. The saints of old, though faithful, did not see the full fruit of their labor. They await a final group—God’s elect, chosen to bring in the harvest of the last days.

End-Time Reapers: A Special Calling

A remarkable aspect of Christ’s teaching is that the Father has already chosen His reapers—those He will guide, protect, and empower. “And this is the will of Him who sent me, that I shall lose none of all those He has given me, but raise them up at the last day” (John 6:39-40).

This calling is not random nor based on personal merit—it is an appointment of divine purpose.

  • Reapers are sent by Christ Himself (“I sent you to reap what you have not worked for” – John 4:38).
  • They labor in a darkened world, shining forth as sons and daughters of God.
  • They walk under divine protection, just as the faithful before them were spared from destruction.

Recognizing this calling brings clarity to our prayers. Many ask, What is God’s will for my life?—yet Christ has already answered: Pray that the Lord of the harvest will send more laborers into the fields (Matthew 9:38). This is the heartbeat of Christ’s mission—the urgency behind His ministry.

Answering the Call: The Responsibility of the Chosen

If God has chosen us, then our duty is clear. He has equipped His reapers to walk alongside Him, sharing in His compassionate mission to bring souls into His Kingdom. This is not merely knowledge—it is action.

  • Are we willing to step into the labor set before us?
  • Will we align our prayers with Christ’s own request—that more workers be raised up?
  • Will we allow God to shape us into faithful reapers, prepared for the final harvest?

We now understand His will. The question remains—how will we respond?

Conclusion: A Prayer for Laborers
Now that we know exactly what His will is, we can confidently communicate with Him about His harvest. If we desire answered prayers, we must align with His purpose.

“If we ask anything according to His will, He hears us.” (1 John 5:14) Lord, raise up Your laborers. Let none be lost. Strengthen the reapers for the fields ahead. May we walk in Your desire, fulfilling Your work, as faithful servants in the greatest harvest of all time.

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Come before His Presence with Thanksgiving

 How to Start the Day

The Spirit through the apostle Paul said, “We live, move, and have our being in Him.” We live in the Spirit. We move in the Spirit, and we have our being in the Spirit.

Now Yahweh is that invisible Spirit, and He tells us that we do indeed live, move, and derive our very being in Him. We are literally in his presence!

Now, what do we do? The Spirit urges us to approach His presence with thanksgiving (Psalm 95:2). Our part is to thank Him for the privilege of knowing Him. Give thanks. Thank Him for delivering us from sin and the dreadful selfish path we once trod.

Thank you, Father. Thank you for my wife, children and grandchildren. Thank you for my spiritual family. Thank you for revealing and unveiling your plan to us. Thank you for your Kingdom. Thank you for the wondrous things You have done for us.

Our study of His promises reveals many reasons for gratitude, beyond food and clothing. Christ assured us these needs are met and seeks our faith in His words about spiritual growth.

God is this invisible Spirit. He has said that He is in, around, and through us. This one thing we then need: We need to believe what He has said. “Abide in me, and I in you.” We just need to believe Him. He believes it. Now, if we just believe that He lives and dwells in us, He will manifest himself in and through us. Belief adds the additions to the faith, all the way to manifesting His nature through us! This one thing we can be sure of: If we draw near to Him, he will draw near to us. He will come to us if we will but believe Him.

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