How God Uses Evil to Perfect Us

Most Christians are painfully aware of the world system’s heavy thumb pinning them down with oppressive taxes, intrusive regulations, and the invisible chains of political correctness.

However, we as God’s children here on earth must understand how our Father has set up and ordered the operation of the world system. Code name for the world system: Mystery Babylon the Great.

The prophet Daniel, a captive in Babylon, is enlightened by God in a “night vision.” You know the story in chapter 2. King Nebuchadnezzar had a dream and could not remember it, much less its interpretation. Daniel’s vision not only gave the dream and interpretation for the king of that era, but also instructs us about the world system in our day.

First, we learn from Yahweh’s prophet that He is sovereign, for “wisdom and might” are His, and His name is blessed forever. He “changes the times and the seasons; He removes kings and sets up kings. He gives wisdom unto the wise and knowledge to them that know understanding. He reveals the deep and secret things. He knows what is in the darkness, and the light dwells with Him.” It is through this that God “has made known…the king’s matter” (2: 20-23).

That is some weighty knowledge right there. We need to stop a moment and meditate on this. Sometimes we are all like butterflies flitting from flower to flower, sampling knowledge like nectar. We are so busy in this Information Age that we rarely pause to savor the knowledge.

What did Daniel learn from the night vision? He learned that God is sovereign; He can do anything He wants with His creation and creatures. God puts some of His human beings on thrones, and He overthrows some of those kings that He has ordained to rule over others. God does that. God is the source of all wisdom and might, and He gives wisdom and knowledge to some. He reveals secrets and mysteries—even the mysteries of what is taking place right now in this present evil world. He reveals secrets about His government and how the world system, which is Satan’s kingdom, interacts with His kingdom.

Some readers recoiled at “Satan’s kingdom.” But those are not my words; they are Christ’s words. “If Satan also be divided against himself, how shall his kingdom stand?” (Luke 11: 18). Satan is the “god of this world” (2 Cor. 4: 4). Or could we say, “The king of this world system”? Satan is a little “k” king. And one of the things that we have just learned from Daniel is that Yahweh sets up kings, and He takes them down. Satan is one of the kings that our Father is taking down. But Satan is also one of the kings that God has set up.

The Revelation Contained in Daniel 2

The king’s dream and the interpretation thereof shows God setting up and removing Satan, the king of this world system. The dream’s interpretation shows “what shall be in the latter days” (Dan. 2: 28). “Thou, O king, saw and behold a great image” with a golden head, chest and arms of silver, with thighs of brass and iron legs. “Thou saw till that a stone was cut out without hands which smote the image…and the stone…became a great mountain, and filled the whole earth.” All of these body parts represent world empires that will all come down in the latter days. The stone kingdom is the Kingdom of God headed by the Stone that the builders rejected.

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: and the kingdom shall not be left to other people, but it shall break in pieces and consume all these kingdoms, and it shall stand for ever” (2: 44).

God is in the process of setting up His kingdom and will bring down the world system and establish Christ as King upon the throne of the Kingdom of God. This is what it is all about.

But Why Must We Have a Satanic World System?

Many Christians do not understand that God creates evil. I form the light, and create darkness: I make peace, and create evil…Isa. 45: 7. He has a purpose for the trials and tribulations that we endure in this life—globally, nationally and personally. So we are not to think that our trials and hardships are a strange thing that is happening to us (I Peter 4: 12).

All this is explained in the parable of the tares in the field. The tares are the children of the devil in the earth, and we are to let them grow up with the wheat, the children of God. At harvest time God will gather up the evil ones (Matt. 13: 24-30, 36-43). But in the meantime, we need to understand that evil is part of His plan. I know; it is a tough one. But God said that His thoughts are not our thoughts, nor His ways our ways [For more on this, read the following: https://immortalityroad.wordpress.com/2011/01/07/parable-of-the-tares-in-the-field-exposing-the-rulers-of-the-darkness-of-this-world-part-i-conversations-with-the-seer/ This is in Chapter 35 of my new book The Royal Destiny of God’s Elect available free with free shipping to those who send me your mailing address to wayneman5@hotmail.com ].

Knowing that God is using Satan and the evilness in the world to perfect His children is a gigantic piece of knowledge that will open up the scriptures to us.

We simply must understand how our Father has set up and ordered the world system’s operations. God is sovereign and controls the darkness and the light for His own purpose. And that purpose is to reproduce Himself. This is the theme of the new book mentioned above.

Many get angry with the world system. They get mad at the school board, the teachers, the mayor and city council, the police and sheriff, and even state and federal officials. The anger and frustration is vain and ill-conceived. For all of these offices are part of the world system which has been ordained by our Father.

Of course, the world government is not righteous; it is not the Kingdom of God. However, when we resist their authority over us—that God has ordained—we are resisting God. “Let everyone be subject to the governing authorities, for there is no authority except that which God has established. The authorities that exist have been established by God. Consequently, whoever rebels against the authority is rebelling against what God has instituted, and those who do so will bring judgment on themselves” (Rom. 13: 1-2 NIV). Paul understood God’s sovereignty and that He was in complete control.

He urges us to pay our taxes and “owe no man any thing, but to love one another: for he that loves another has fulfilled the law” (13: 8). Christ said that He came not to destroy the law, but to fulfill it (Matt. 5: 17). He does that by sowing the seed of agape love into our hearts. And through His love in us, we no longer break the 10 Commandment Law (Rom. 13: 9-14).

Yet, some begin to despise the “powers that be,” and then it turns into the purple shroud of vengeance. And some young Christians become infected and are overcome in the spiritual struggle, not knowing how low they have fallen. And they have forgotten the admonition, “Do not be overcome by evil, but overcome evil with good” (Rom. 12: 21). It is this overcoming evil that develops His love and forgiveness in our hearts. As we grow in agape love within, then Christ’s Spirit grows and matures in us, “until Christ be formed in us.”

We are the sons and daughters of God. We are destined to be exactly like Him. Hence, our Master’s words: “Love your enemies” and pray for them. For when a Christian gets caught up in condemning another, he forgets the truer lesson here. He forgets that God is the supreme Power. It is God who allows rulers in the world system to rule over us—for now. God has given the various rulers of the world system power to create debt, and they dictate how much we own and at what interest rate.

On a personal level, it works the same. When we don’t forgive our wife, husband, children, relatives, friends and neighbors for slighting us, then they rule over our spirit. Until we forgive, they are our master. But when we forgive, agape love develops in us, and we are one step closer to being like Christ.

God wants us to be like Him. “Forgive them, Father, for they know not what they do,” Christ said. He spread love to his enemies as well as to His friends. He likened it to the Father raining down the life-giving showers of love upon the just and the unjust (Mt. 5: 43-48).

When we love and forgive all, we are fulfilling the Law by loving our neighbor as our selves. When we walk in this love, we awake out of a spiritual sleep. Paul likens this to throwing off the works of darkness” and putting on “the armor of light” (Rom. 13: 12). Flowing agape love to others becomes a shield that protects us from the arrows of deception hurled at us by the “god of this world.” However, the devil is not to be feared; he is just doing his sinister job. He has but a short time left. I think the devil still doesn’t know that he is helping us “go on unto perfection” (Heb. 6: 1).            Kenneth Wayne Hancock

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Write the Vision–Read the Letters

I have always considered articles published here my letters to the body of Christ. Like epistles, they are didactic in form and purpose, a teacher’s love distilled into lines of light. They are for your edification and instruction.

But they can serve an even higher purpose. They can be shared, literally read to the body of Christians near you. The scriptures encourage us to do this. I charge you by the Lord that this epistle be read unto all the holy brethren. I Thes. 5: 27. Also, Paul tells the church of the Colossians to not only read these teachings of the Holy Spirit to the church there, but to also share it abroad. And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea. Col. 4: 16.

If you believe that the articles found here on Immortality Road are true, then they’ve come from only one source–the Spirit of Truth. Once received, He will guide us into all truth and will abide with us forever. He will show us who the Savior really is (John 16: 13; 14: 16).

Reading a letter to the body of Christ when  you meet is scriptural. You don’t have to have a formalized preacher standing up front in a church building.  You do need the truth. And when you find it written down and dedicated to you and yours, share it with the body of Christ.

Remember this: The vision of God is to be written down and read by those who are running the race with patience, which is endurance. It is a race that entails much chastening of God, much hardship, and much suffering on the road to perfection/maturity. Write the vision, and make it plain upon tables, that he may run that readeth it. For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry (Hab. 2: 2-4; Hebrews 12).

The vision of God shows us His plan to carry out His purpose.*  It includes the manifestation of the sons of God. These offspring of God will be the fully matured Christians just like Christ who will arise at the time of the end. The vision explains how God will reproduce Himself in those He has chosen during these last days.

All this was not for Habakkuk’s day, but it is for ours. And this vision is the truth, and “it shall speak, and not lie.” Wait for it. But when it arrives, we better open our arms and hearts to receive the vision, for “it will surely come…When the Spirit of truth is come, He will guide you into all truth.” Here is a sign to show us who has the Spirit of truth: If they write and speak about the vision of God reproducing Himself, then we better “take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts” (II Peter 1: 19).

My brothers and sisters from all over the earth, I write these letters with great hope that they edify you and those you love. Read the vision written herein. Read it aloud to yourself and your group. Share them, and you will have fed His lambs and sheep.  Kenneth Wayne Hancock

*  [Pages 103-135 of my new book details the vision.  Send for a free  copy of The Royal Destiny of God’s Elect with free shipping. Send your mailing address to my email: wayneman5@hotmail.com ]

 

 

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The Importance of the Apostles’ Doctrine

The doctrines that the early apostles taught were Christ’s very own teachings. And Christ’s doctrines were the Father’s. Christ said, “My doctrine is not mine, but His that sent Me” (John 7: 16). That is why they are so important to God and should be important to us.

The apostles’ doctrine is the foundation. Period. When Christ admonishes us to dig deep and lay our house upon the rock, He means for us to have that solid foundation of His teachings of truth, for He is the truth.

We cannot go any farther in our preparation to fulfill God’s purpose of reproducing Himself in us without these principles established in our hearts. This is the major reason that millions of mute professing Christians sit in the same pew every week for decades. Some feel stagnant, ossified, and stunted.  These beautiful and wonderful people spiritually grow very little, for they were not taught the doctrine of Christ, which are the teachings that the apostles embraced. The people in the pews hear sermons about Christ, but not messages from Christ.

At best, Christ’s teachings are not presented as a purposeful curriculum. Preachers accidentally hint around at a biblical theme, but precious few know where Christ wants us to go and how to get there. And yet, it is right there in the scriptures. His teachings are right there, written down in the Bible, but one needs the key to gain “entrance…into the everlasting kingdom of our Lord and savior Jesus Christ (Yahshua the Messiah). His doctrine is plainly laid out for us (Heb. 6: 1-2).

Millions of Christians have read the apostles’ doctrine, but without the compass pointing to God’s purpose, the knowledge of God becomes just another nice story, another promise of going to heaven, escaping the woes of this earth. Escaping hell and going to heaven—is that all there is?

No. Christ has promised that “few there be to find this way of truth.” That means that few will be seeking the “high calling of God in Christ.” A few will learn the apostles’ doctrine like the early apostles did. And these few in our day will do the “greater works” that Christ promised some of us will do. They are the remnant; they are the first fruits.

For there is a stark distinction between those on the milk of the word and those on the strong meat of the word. Those desiring the milk are little children spiritually; those on meat will grow strong and brave and will do the same mighty works that Christ did. That is His promise. And by doing what He did, God fulfills His purpose of reproducing Himself. But the strong meat can only be digested by those who have the strong foundation in the apostles’ doctrine. Only those who have studied and shared the milk of the word with the young ones coming into the body will grow into fathers of the faith like the apostle Paul. The apostles’ doctrine is Christ’s pure teachings without the old leaven, which is the error-filled doctrines of the Pharisees and Sadducees and Herod.

So, yes, Christ’s teachings are important. They are the yellow brick road leading to us fulfilling our very purpose in being here on earth, which is to glorify God. But here is an example of just how humble and great our God is. He will glorify us by filling us up with Himself first, and in so doing, He is glorified. When He will have multiplied Himself in us, then He will be glorified. You talk about giving and thinking of others. What Love!

In God’s Mind It Is Already Done

The key to implementing every step in our spiritual growth is this: In God’s mind and heart, it is already done. His work and purpose is already finished in us. He sees us that way, as already having all of His holy attributes. For He “calls those things which be not as though they were” (Rom. 4: 17). That is a good description of His faith in Himself and in us. Through His apostles and prophets, He has spoken prophecy about us. And He believes His own word concerning us and sees it as accomplished. That is His faith, which now is our faith since He now lives within us.

Take repentance from sin. Nobody wants to talk about that concept. Most preachers equate it to feeling sorry for the bad things that they have done. But that is “godly sorrow which leads us to repentance.” Feeling sorry is good but it is not repentance. Repentance from sin happens when we surrender our old heart, our old nature, our old self and let it die with Christ on the cross. “And he that is dead is freed from sin. Feeling conviction and sorrow and walking the aisle and joining the church does not constitute repentance from sin. For past sins keep rearing their ugly heads in a person’s mind. There is a remembering of sins, and one’s conscience bothers them, and they feel guilty and defeated again. It is only the blood of Christ that can “purge your conscience from dead works to serve the living God.” These dead works are produced by a sinful old nature.

But here is the astounding thing. Our old sinful self, in God’s eyes, is already dead. He is just waiting for His people to believe it. He has reckoned our old nature dead, and He considers us alive unto Him. What we must do is believe it in faith, confess it with our mouth that the Father has raised Christ from the dead, and we then may begin to “walk in a newness of life.” Knowing this, that our old man is crucified with Him…Rom. 6: 6.

This walk is a huge part of the first two of the apostles’ doctrine: repentance from dead works and faith toward God. The apostles’ doctrine is not only important, but also vital in us fulfilling our destiny here on earth.  Kenneth Wayne Hancock

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Aging, Humility, and Immortality

The aging of our physical bodies humbles us and brings us low. The decades crumble us down, and the years of storms and winds weather us. We sense a melting back into the earth like the old adobe walls of a Santa Fe cabin, left open to the elements. It is only the joy and laughter and love that once abode inside those walls that make it all mean something.

It is a lot like God’s Spirit as He inhabits His people, bringing love and joy into our hearts during our brief sojourn here on earth.

We bear the burden of aging that we might walk more humbly before our Maker. Speaking of the Spirit, He said through His apostle Paul that “we have this treasure in earthen vessels that the excellency of the power may be of God and not of us.” Our finite, mortal bodies at present actually serve to draw us closer to the immortal God. For He “resists the proud but gives grace to the humble.”

We gaze into the mirror and see the face of vulnerability, the face of one incredibly close to death, yet we now are not dismayed. For we are reminded by Him that it is no longer “I” that lives but the Spirit of Christ that lives in us. “We are dead and our lives are hid with Christ in God.” And He said that if we faithfully follow Him, He will give us a new spiritual body at the end of the age. Furthermore, if we are physically alive when He comes back, these old earthly bodies will be swallowed up by the new spiritual body He has prepared for us. It is all good (II Cor. 4th and 5th chapters).

Moreover, it is fascinating to see how God works out His plan. He has ordained the weakness of the human body as a tool to manufacture divine attributes, made to be displayed in the arena of human relationships. “All things [‘good’ or ‘bad’] work together for good for them that love God, who are the called according to His purpose.”

It is God’s will that we suffer with Him in these fragile earthen bodies, as we face the fact that man must go “to his long home, and the mourners go about the streets…Then shall the dust return to the earth as it was: and the spirit shall return unto God who gave it” (Ecc. 12: 5-7). Facing our own mortality has a way of humbling us. He favors those who know they are weak and need Him.

Nevertheless, through God’s grace, you and I have hope of an everlasting future in an everlasting body composed of spirit. That’s the word of His promise to us. He loves us and has given us His best—Himself. It’s just that before all this can take place, He has us walking “through the valley of the shadow of death.” That painful and sometimes lonely trail is the only road to immortality.     Kenneth Wayne Hancock

{I would love to read your comments and thoughts. Be sure to send for my latest book The Royal Destiny of God’s Elect. It is free with free shipping. Just send your mailing address to my email: wayneman5@hotmail.com   And I will get it right out to you}

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THE ROYAL DESTINY OF GOD’S ELECT—The New Book in a Nutshell

Many have asked me, “What is your new book about?”

  1. It tells of God’s eternal purpose of reproducing Himself.
  2. It speaks of God’s plan to accomplish this. He is Love, and Love shares itself and gives of itself.
  3. So God planned it out and created mankind to reproduce Himself in. He will use human beings as the medium for the multiplying of Himself. God’s kingdom is wherever He rules.
  4. His plan uses the Law of Harvest. Whatever is sown, that is what shall be reaped. Since God is Love, He will sow the seed of Love into the human being, His spiritual garden. Each seed bears its own kind.
  5. And the seed of Love is God’s SEED/SON, the Word made flesh dwelling among us. No greater love exists on this earth than to give up your life for another. This the Son of God did. And this great display of love for you and me bought our ticket of deliverance from the sin we were in. For Christ, the Anointed One for this honor, said this: “Except a grain of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit.” He was that grain, and the much fruit is you and I.  After we receive the seed of Love into our hearts, He helps us grow spiritually to harvest.
  6. In the present dispensation of time, some humans will bear 30 fold, some 60 fold and some 100 fold fruit (Matt. 13: 1-23). Some will remain children of God; some will grow to young adulthood spiritually, and then there are some who will grow to full maturity, becoming just like the original Seed/Son and His apostles.
  7. Right now God is calling many. :Many are called, but few are chosen” by Him to come to full maturity during this age. These are called “the elect,” the remnant, and the first fruits. They will be the first ones to become like the early apostles.
  8. Moreover, they will be the first to be granted immortality. These over comers of all things are the manifested sons of God and will do the “greater works” that Christ spoke about.  They will sit with Christ on His throne (Rev. 3: 20-21). In a word, God will have reproduced Himself in them.
  9. This is the royal destiny of God’s elect. Hence, the title: The Royal Destiny of God’s Elect. Who knows? You may be one of them. Perhaps we can walk together and help each other and love each other on this road to immortality. Kenneth Wayne Hancock

***This is the preview. If this book intrigues you, there is only one place on the earth to get it. Here’s how: For your free copy with free shipping, merely send your mailing address to my email: wayneman5@hotmail.com   And I will get it right out to  you. God bless you and yours***

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Fig Tree Is the Sign of Christ’s Return–Rapture Debunked

Christ told His disciples that every stone on the temple mount in Jerusalem would be thrown down (this is still to be fulfilled, for the Wailing Wall still stands). Then they asked Him, When is this going to happen? And what shall be the sign of Your coming and of the end of the world? They asked for the sign that would tell them when it would all come down (Mt. 24: 1-3).

He then relates many prophecies as to the condition of world affairs before His return: Deceivers, wars, famines, pestilences, earthquakes, persecutions, betrayals, false prophets, the true gospel preached, rebuilding of the temple, the abomination of desolation, great tribulation, and false Christs all would come before His return. Then the appearance of the Son of man in heaven and  His angels gathering His elect out of the earth would take place (v. 4-31). There’s the scenario, but what is the sign that would tell His followers the right century and even the decade of His return?

The Fig Tree

Christ gave them the sign in the parable of the fig tree (v. 32). First, we must remember that parables speak of “things which have been kept secret from the foundation of the world” (Mt. 13: 35). In them are hidden the mysteries of God. And there is no greater mystery than when He is coming back.

Now learn a parable of the fig tree; When his branch is yet tender, and putteth forth leaves, ye know that summer is nigh: so likewise ye, when ye shall see all these things, know that it is near even at the doors (Mt. 24: 32-33). The fig tree is the symbol of the nation of the Kingdom of Judah with its capital at Jerusalem (Jer. 24: 1-10). Remember that Christ had cursed the fig tree, a symbolic gesture as to the sordid spiritual condition of the Judah nation.

But in this parable, we see that the fig tree is revived; it has tender branches and is putting on leaves. Summer is very near. The fig tree of Judah became a nation again in 1948. When we see all of the aforementioned prophecies take place after 1948, then we will know that Christ’s return is soon and so is the end of the world.

How soon? Christ continues the parable. Verily I say unto you, This generation shall not pass, till all these things be fulfilled. Which generation won’t pass? The generation that is alive when the fig tree nation is revived in 1948! Somebody alive in 1948 will still be alive when all these prophecies are fulfilled. That includes Christ’s return!

He continues. Heaven and earth shall pass away, but my words shall not pass away” (v. 35). Which words? Keep it in context; He is speaking about the words He has just uttered about the fig tree generation, how that some people alive in 1948 will still be living when He returns!

Ironically, the next verse is totally misinterpreted. It is taken out of context, plucked out of thin air with no regard to the flow of Christ’s teaching here in Matthew 24. But of that day and hour knoweth no man…but my Father (v. 36). What day and hour? The day when heaven and earth will pass away. Only the Father knows that day. But rapture teachers holler about how no one will know when the rapture will happen. But this verse is talking about when heaven and earth shall pass away.

“But…” This conjunction signals a contrast and opposition to the sentence just before. It means “to the contrary.”  But as the days of Noah were, so shall also the coming of the Son of man be (v. 37). Nobody knows when heaven and earth shall pass away, but Noah knew when the flood was coming. God had told him. For yet seven days, and I will cause it to rain upon the earth forty days and forty nights…(Gen. 7 : 4). Noah knew the exact day seven days before it happened! The “coming of the Son of man” back to this earth will be like it was in Noah’s day; God’s righteous ones will know. The masses will not.

Rapture Totally Debunked

Christ’s second coming is like the coming of the flood in Noah’s day. The flood was disastrous back then, and Christ’s second coming at first will be a disaster for the world. In Noah’s day, two groups were assembled, the righteous and the unrighteous. One group was saved. The other group was taken by the flood.

Taken. Trust me on this. We don’t want to be “taken.” They were eating and drinking…and knew not until the flood came, and took them all away; so shall also the coming of the Son of man be (Mt. 24: 38-39).

To be “taken” is a disaster. It means death in one verse: “The LORD gave, and the LORD has taken away” (Job 1: 21, Job speaking of his dead children).

In lieu of all this, incredibly, the rapture teachers will use the very next verse to support their theory. Then shall two be in the field; the one shall be taken, and the other left (v. 40). Being “taken” is always disastrous in the word of God. Just consult the concordance under “taken away.” Always negative. And yet they want to be taken on a rapturous journey through the clouds.

No! It is simply not true. The above is further proof that the rapture is a false doctrine that must be repented of, if they want to grow to be like Him. Christ is coming back to earth to establish His government and peace, and He wants us to remain here and help Him in His work.

However, there is a destination for those who are “taken away” in these last days. Christ said, “And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth” (Matt. 25: 14-30, from the Parable of the Talents). Oh, the heartache for some, who heard the word of truth, but did not receive it nor believe it. Nor did they grow it, but rather they held on to false doctrines that yielded no fruit. Brothers and sisters, please don’t reject this teaching without slowly and openheartedly studying this out to see if this agrees with the scriptures.   Kenneth Wayne Hancock

*****[BE SURE TO ORDER YOUR FREE COPY OF MY NEW BOOK THE ROYAL DESTINY OF GOD’S ELECT. JUST SEND YOUR MAILING ADDRESS TO MY EMAIL wayneman5@hotmail.com for your free promotional copy with free shipping in the USA. If outside the USA, email me and we will see that you get a copy. Put “New Book” on the subject line. It discusses God’s purpose of reproducing Himself in us! He is Love and He has a plan to be Love Incarnate in us. And all this has royal implications for us, the over comers! Don’t miss this book. It is my love gift to God and to you.]*****

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Faith Is Believing What God Believes

We have been sent into this world by Christ to bear witness to the truth (John 17: 18). A group of young Christians asks us to speak truth to them. What would we tell them? We should be speaking to them the exact same message that Christ spoke, not a message about Christ. Big difference. In fact, Christ’s very Spirit should be speaking through us to that group of young hungry seekers of God. But what would Christ say? Rather, what should He tell them through us?

  1. Christ spoke of God’s eternal purpose, which is this: God is reproducing Himself. He is agape love, and He intends to multiply Himself throughout all eternity.
  2. He spoke of His plan to accomplish this purpose. He created human beings to be the medium by which He would accomplish this magnificent purpose. God plants His Seed/Son in our hearts, and that seed of Love grows into His Kingdom of Love and Righteousness, till “God be all in all.”
  3. His plan is laid out in the Christ’s teachings.
  4. His teachings are His doctrine (Heb. 6: 1-2)
  5. The early apostles made it their doctrine.
  6. And the early church continued steadfastly in the apostles’ doctrine
  7. Repentance from dead works is the first teaching. Sin is the breaking of the 10 Com. law (I John 3: 4). To repent one reckons their old self dead on the cross with Christ, buried with Christ. Then belief in His resurrection in us raises us up in a newness of life (Rom. 6: 1-12).
  8. The rest of the apostles’ doctrine is faith toward God, baptisms, laying on of hands, resurrection of the dead, eternal judgement, and perfection.
  9. We receive the faith of the Son of God when we believe.

Faith, the Second Apostles’ Doctrine

The early church were of one mind and one accord. And one faith. God’s faith. Like Paul said, “The life I now live in the flesh, I live by the faith of the Son of God…”

It is all about belief—“faith” and “belief” are translated from the same Greek word. They both mean believing having not seen. But when we think of “faith” we immediately think about our faith in God. What we need to see is that we are dead and our life now is His life; our faith now is His faith, His belief in Himself, and His belief that we are in a right state with Him.

For it is God’s faith in Himself that moves mountains. “With God all things are possible.” His faith in His own intelligence and power is the foundation of His divine nature that He has imparted to us. We are to add to this faith other facets of His nature that now resides in us. God believed in His own abilities and power before He saw the fruit produced in us according to His plan of Sonship.

It Is All About the Seed

Like every spring, we get the urge to plant a seed in the garden. We take a seed and place it in the broken earth. We do this by faith, by believing that it will spring to life and shoot up and grow and finally bear fruit. We believe that this tiny seed will bear fruit before we ever plant it.

This is like God’s faith. He believes in His Seed, His Son. He has faith that His plan will work; He knows that it will, for He has spoken it, and His word is that Seed, and it always comes up and grows comes to pass.

That’s the faith we now walk in! It is not our puny faith that we have to muster up out of our depleted reserves. It is His faith! It is all about believing what He believes! Hey, He believes in His Spirit that He has placed now in us. Now we can say, “It is no longer I that lives but Christ that lives in me.” It is the Son’s faith that we live by now! (Gal. 2: 20).

I believe that this is what those young Christians need to hear. Not some tired, old, worn out platitudes about Christ, used in the 19th  and 20th Centuries. Yesterday’s light was a needed candle back then. But now Christ has arisen in our hearts with a new powerful light that illuminates our path to the entrance “into the everlasting kingdom of our” God (II Pet. 1: 4-11). Remember that yesterday’s manna is of no use today. Christ is now giving “the hidden manna” to the over comers (Ex. 16: 14-21; Rev. 2: 17).

Kenneth Wayne Hancock

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Faults Are Not Sins

At this point, some may be asking, Why the emphasis on the repentance doctrine? Let’s get on to the resurrection of the dead and healings and miracles.

This we will do, but to get to the growth where God would entrust us with His power to heal and raise the dead like the early apostles, we must do what they did, study what they studied, learn what they learned, and suffer what they suffered. To get to the 100 fold growth, we must “continue steadfastly in the apostles’ doctrine,” the first of which is “repentance from dead works.” Then we will have fellowship like they had, and the breaking of the bread of life, and prayers, and fear, “and many wonders and signs were done by the apostles.” The miracles came after they continued in the doctrine of  Christ.  (Acts 2: 42-47). This is after they repented and were baptized (v. 38-41).

Repentance is the cornerstone of Christ’s doctrine. He came preaching, “Repent, for the kingdom of God is at hand.” He also said, “Except ye repent, ye shall all likewise perish.” No getting around it. His remnant/elect, the sons and daughters of God, His princes and princesses—they will know these doctrines backwards and forwards. They must know them and do them, for they are pre-destined to sit on thrones with Christ, judging the nations. If you and I want this, if we really desire to go all the way with Christ, then we must pay the price of admission and completion. And it costs a lot—like everything. Law school’s a must for lawyers. Medical school’s a must for physicians. And the school of the prophets is a must for God’s future apostles, prophets, evangelists, pastors, and teachers. And a part of our basic education is understanding the difference between sins and faults.

Back to the Greek

“Sin” and “fault” are two different words in the Greek. The word “sin” is translated from the word harmatia (G266), 172 times. The word paraptoma (G3900) is translated “fault, trespass, offense, fall.” We see here two distinct words for two different kinds of offenses.

We begin our new spiritual growth cycle after receiving Christ’s Spirit in our hearts. This germination and growth begins by faith. We begin as little children with the new nature from God. And as in the natural, even though little children are sincere and delightful at times, they lack maturity. They mimic the spirit around them, be it good or bad. They are not perfect, and neither are we in our new spiritual walk with God. Our old sin nature is gone, thanks be unto God, but we are left with the task of repenting of our shortcomings. Our minds must be renewed and re-programmed through study of His word.

Repentance from Sins and Faults—There Is a Huge Difference

Not knowing the difference between sins and faults breeds doubts and fears in a Christian’s mind. Some will wonder and ask themselves, “Did I just sin? I feel bad about what I did. Was it  a sin?” The problem is that many followers of Christ mistake their faults for sins. This lack of knowledge causes them to forever keep themselves in chains of self-condemnation, and this stunts their growth in Christ. Many become discouraged. But to grow into the “fullness of Christ,” we must understand what faults are and how they differ from sins.

Sins are the fruit of our original sin nature we are born with. A sin is an action that breaks the Ten Commandments. As stated above, when we surrender our old nature to the death on the cross with Christ, our old sin nature dies along with the sin it produced. We become free because “he that is dead is free from sin.” Sin does not control us anymore In God’s eyes we are His sinless little children; He imputes His new righteous nature to us as we reckon it done by faith. Simply amazing faith and power (Rom. 6: 1-12)!

Delineating the Difference between Sins and Faults

Through belief in His resurrection, we receive a new nature, a law-abiding one of love. However, many imperfections in our character and make-up remain. God waves no magic wand for us. There is no “Poof!” that instantly transforms us into being perfect Christians.

We have many habits of thought and actions that are not pleasing to God. Before coming to Christ and His cross, we had our own thoughts that were programmed by the world and its thought-giver, the devil. Our old life was filled with habits of thinking and actions that still exist after our initial repentance from sin. And most of these thoughts and beliefs are in error. These make up the old leaven that must be purged after we come to Christ and are born again.

We are not talking about theft, adultery, false god worship, murder, stealing, hatred, coveting, etc. These are sins of the old nature that are repented of when we die with Christ on His cross. But after the sins are dead and gone, we still have many faults, shortcomings, trespasses and imperfections to be repented of. Note: If you still hate, steal, commit adultery, covet, then you still have the old nature and need to take it to the cross and surrender it to death.

The Divine Nature

The Spirit of Christ in Peter tells us that we are to grow in God in order to produce powerful fruit. We are called unto glory. But first, we are to partake of His “divine nature.” God has promised us “great and precious” things. But before this happens we lack certain aspects of His nature. As we begin walking in His footsteps, we fall short. We now have a new heart, but our lack of maturity in Christ produces trespasses and faults.

Peter says we need to add aspects of God’s “divine nature” to the faith we now walk in: virtue, knowledge, temperance, patience, godliness, brotherly kindness, and agape love (translated “charity”). He says that these things operating in us will insure that we will be fruitful in the knowledge of God. With God’s divine nature within us, we will “make our calling and election sure.” These additions to our faith will also illuminate “an entrance…into the everlasting kingdom” of Christ (II Pet. 1: 4-11). Not having these seven additions to the faith operating in our Christian life is a fault, not a sin. For we cannot begin to add them until the sin nature is gone.

Lack of Patience

Some have said that losing patience with another person is a sin. But “patience” is an attribute of God’s nature. It is His patience that we must add. As new Christians we are still running on our old concept of patience, and we will run out of it eventually. “Losing patience” is a fault, not a sin. God looks on the intent of the heart. In this example we see someone who intended to be Christ-like, but there is a lack of God’s nature. There’s a lack of maturity. God’s patience has not been added to this new Christian’s nature.

As said before, spiritual growth does not happen with a snap of the finger, mystically and magically. Receiving God’s patience into our being comes with an overcoming on our part, for “tribulation worketh patience.” Patience is endurance, and going through trials develops godly patience.

Here’s an example of the difference between a sin and a fault. Christ magnified the law when He taught on this commandment: “Thou shalt not kill.” [“Kill” here is better translated “murder.”] The Spirit taught that the spiritual root of murder is hate. “And he who hates his brother is a murderer” (I John 3: 15). We as Christians have passed from darkness to the light of love, and we no longer hate anyone. We may become impatient with someone in our dealings with them. But this is not a sin; it is a fault. For the Spirit has not grown up in us to fully express the 100 fold love and patience of the Father. But we are headed that way in our growth. Big difference.

Finally, sin is a “nature” thing. It is in mankind’s original nature to break the Ten Commandments. That is why it is said that if you are guilty of one of the commandments, you are guilty of them all. To break them all is in that nature. But God has made a way to put to death our first sin nature. He replaces it with the “new man,” the spiritual nature that sins no more. But we lack maturity and still have faults and shortcomings to be repented of.

Why This Lesson Is Important

If a Christian believes that faults are sins, he will not believe this scripture: “Whosoever is born of God does not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of God” (I John 3: 9). He will say to himself, “I am born again and I sin.” And that Christian will look at his fault and call it a sin, and he will reject this passage because of it. And he will miss this precious truth. And his growth in Christ will be stunted.    Kenneth Wayne Hancock

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Repentance from Sin and Faults–But What’s the Difference?

If we were to outline the apostles’ doctrine “Repentance from dead works,” it would roughly look like this:

I. Repentance from Dead Works

A. Repentance from sin

B. Repentance from faults

We see that this teaching of repentance is divided into two distinct categories that are very different in meaning. Most people do not know the scriptural difference. The denominations have their own definitions. There is much confusion.

Especially when it comes to sin. Some say that shuffling your feet on a sawdust floor is sin. Some say that sipping a glass of wine is a sin. Some say losing your patience and yelling at someone is a sin.

God looks at the intent of the heart and not the outward appearance of things like natural man does. Sin is the state of spiritual being that we are born with. It is based on the love of self and the ego’s unquenchable drive for self-aggrandizement. In essence, sins are the actions one does in the worship of one’s self.  Sin is selfishness incarnate. It is a spiritual state of self-worship and all that it entails. The scriptures say that “Sin is the transgression of the law” (I John 3: 4). That “law” is the Ten Commandments.

“Thou shalt not steal” is a pretty plain commandment. One steals from another for selfish reasons. It is not to help the victim of the theft. “Thou shalt not covet.” This is desiring things that another has, including wives or husbands. This is sin. As you go down the list of the Ten Commandments, you see how the worship of the self dominates and thereby breaks every one of them. Self-worship is the root cause of sinning.

Love Fulfills the Ten Commandment Law

The law must be taken as a whole to be understood. Breaking the Ten Commandments is a state of spiritual being alienated from God, who is Love. The state of Love keeps or obeys the law.  The old nature of man wants and takes for himself. The new nature of Love gives to others. “Love works no ill to his neighbor: therefore, love is the fulfilling of the law” (Rom. 13: 9-10). There is no law against loving others. But there are laws on God’s book against selfishness and the sin that comes out of it.

The old original Adamic nature that man is born with cannot keep the law, try as he will. But “love fulfills the law.” God’s Spirit of love does keep the law—inside us! The old nature we are born with cannot obey the law, for its nature is opposite of loving God and others. This is why the old nature must die on the cross with Christ. “The wages of sin is death,” so for the lost person, it is best to just die now (spiritually) and avoid the rush. Death is coming for all who have sinned, for all who have broken the Ten Commandment Law. Christ’s sacrifice as our sin offering has given us an opportunity to let our sinful selfish nature die with Him, be buried with Him, and to be resurrected with Him—by believing God’s word about Him.

The old nature is a sin nature that must die in revelation with Christ. This is how we repent from sin. By faith we receive an earnest of His Spirit in a new life in Him by faith in His resurrection.  God has given us a portion of His Spirit that is sufficient to change our lives from sin to righteousness. It is now that we can begin to grow in this new life He has given us. At this beginning stage we are spiritual newborn babes in Christ. And there are things to digest in the milk of the word given by God’s five offices. We learn how to do certain new things in our new walk, and we learn of old things that need to be gotten rid of.

These are called faults. These actions are not breaking the Ten Commandments; they are not sin. Children of God have them. These shortcomings must be repented of as they are revealed to us—if we desire to grow in God. Many followers of Christ confuse faults with sins. Faults are habits of thoughts and actions generated by a lack of knowledge of God’s plan and purpose. Faults in Christians are things in our lives that show our lack of spiritual maturity. [More on “faults” next time.]  Kenneth Wayne Hancock

****[Be sure to order your free copy of my latest book, The Royal Destiny of God’s Elect. It explores our rich destiny as the princes and princesses of God. It is free with free shipping. Just send me your mailing address to my email:  wayneman5@hotmail.com   I will get it right out to you. You need this book if you are serious about growing up to be like Peter, John, James, and Paul and the rest of the apostles.]

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Repentance and the Spiritual Growth Cycle

The early apostles continued steadfastly in the doctrines that their Savior had laid out for them in the three and one half years that He taught them. We will do the same thing if we sincerely desire to walk in that same power that they did. The first teaching was “repentance from dead works” (Heb. 5: 12-14; 6: 1-2).

Our whole walk in God is all about the first of His doctrines, and then by extension all of them. All things have become new because we have turned from our old ways for self, and we have by God’s grace and mercy turned on to the path of Light.

Our new life in Christ is a life of growth. Our old physical life was one of growth to adulthood. Then sadly it is marred by decay and eventual death of the earthly body. The good news is that Christ has overcome death and has brought immortality to light. “Repentance from dead works” is a process in our spiritual life cycle that gets rid of the old thinking that brought forth death; it then takes on His thoughts that brings life.

Our new walk is a continuing development, much like a garden seed that goes through its growth cycle. We, too, are growing. Upon germination, we spring forth as a seedling through simply believing His word on all of this. Christ said that the kingdom growth cycle is like a man sowing seed in a field and the seed came up—first the little blade spearing its way to the sunlight, then it heads out, and then the grain fills out in the head and matures and dries, and then you have seed to be made into bread or replanted for a future harvest. “The seed is the word of God (Luke 8: 11).

Our life in Christ grows into new and stronger stages. Repentance must be accomplished at each level, in order to grow into the next stage. In other words, we must repent from being a seedling in order to eventually grow into a full grown plant with the strength to hold the fruit that the Spirit of Truth is bringing. For a seedling cannot bear–physically nor spiritually–the fruit that’s borne by a mature plant. It is just not strong enough. Besides, He said that He would not put on us more than we could bear.

Consequently, we as the seedling/children of God must repent of whatever is hindering us from growing into a mature Christian. “That we be no more children, tossed to and fro by every wind of doctrine…” We must rather “purge out the old leaven” concepts that we brought into Christ. Errors about Him in our thinking taint the bread of life. Yes, Christ in us is the bread of life that spiritually raises those that are dead in their sins. We have the awesome responsibility to get it right. When we do this, the same spiritual fruit–the same love, joy, and peace that Christ Himself bore—will come, along with its power to touch lives around us.

A Continuing Process

This is not a “one and done” process. As in all of the apostles’ doctrines, many layers are to be unfolded. We enter into Christ by repenting of our sins through the cross experience in our own hearts. We die with Christ by believing that our old sinful nature dies with Him on the cross. And “he that is dead is freed from sin” (Rom. 6: 5-7). In God’s eyes our old life is already dead and gone, for He calls things that are not as though they already were (Rom. 4: 17). That’s an example of “the faith of the Son of God.” When we think like He does about the sin question, then we are free from sin and sinning. We then are ready to walk on by repenting of faults in our life. Sin is defined as “the transgression of the law,” the Ten Commandments (I John 3: 4). We cannot keep them on our own strength. Consequently, we rely on Christ’s Spirit that we receive by faith in His resurrection to keep the law. He is Love, and “love is the fulfilling of the law” (Rom. 13: 10).

This is a continuing process. However, we are not talking about fighting the dragon of sin in our personal lives every day. There is nothing more pathetic than to see a long-faced pastor stand up and tell his congregation, “I am a sinner saved by grace and I always will be a sinner.” That’s his testimony. Are you serious? I am glad he is speaking for himself. We have all sinned—yes, in the past. But all are not sinning in the present. Has he never read what the Spirit wrote through the apostle John? “And you know that He was manifested to take away our sins; and in Him there is no sin. Whoever abides in Him sins not: whoever sins hath not seen him, nor known him” (I John 3: 5-6). Wow! That is not harsh; that’s love speaking. Tough love. And it is time we wake up and smell the righteousness that comes by believing His word.

For we have died on the cross with Christ, and our sin nature died with Him. Therefore, sin has no more dominion over us (Rom. 6: 12-14). Settle it. Believe it. Once and for all. Furthermore, once sin has been repented of by believing in Christ’s resurrection in us, we are free to work on our faults. Our faults consist of erroneous thoughts about God and the bad habits they encourage.

I’ll close this my letter to you here. There is much to absorb. May Yahweh bless you with spiritual understanding. If you are comprehending what the Spirit is saying to us all here, then blessed are your eyes for they see. We simply must do what is necessary to grow into “the fullness of God in Christ.” That is the vision that He has for us—to become exactly like Christ. There—I have said it again. Next time we shall explore how to get rid of our faults. Once this happens, the sky is the limit!           Kenneth Wayne Hancock

[Be sure to order your free copy of my latest book, The Royal Destiny of God’s Elect. It explores our rich destiny as the princes and princesses of God. It is free with free shipping. Just send me your mailing address to my email:  wayneman5@hotmail.com   I will get it right out to you. You need this book if you are serious about growing up to be like Peter, John, James, and Paul and the rest of the apostles.]

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