The Flimsy Foundation and the Sure Foundation

The additions to the faith are seven attributes of the divine nature of the Spirit of God that are added to the sure foundation of Christ.

The problem for most “babes in Christ” is that they try to superimpose the Holy Spirit onto their old unregenerated nature that they were born with. They believe that Christ died, was buried, and rose again. That is a good start. But they think that this belief makes them “born again” without their abnegation of their sinful nature at the cross.

Yet their pastors tell them that they are saved. Because they are so close to His truth and power, they do feel the first flush of change come over them. They feel sorry for their sinful life and begin to look longingly to the Savior for help.

Yet, something is missing, for many revert to old ways, old habits, old sins, and old thoughts. It recalls the proverb, “As the dog returns to his vomit, so a fool returns to his folly (Proverbs 26:11).

That may seem harsh in the 21st Century. But why does the dog do this? It is because it is in the dog’s nature to do this. His nature has not changed. Why do new converts fall into temptation, fail spiritually, and return to their old ways? Because it is in their nature. They still have the old nature inside. Their old heart has not experienced the cross and died with Christ. He is our Example, not our substitute.

“We were therefore buried with Him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.

“For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin because anyone who has died has been freed from sin” (Romans 6: 4-7 NIV). [Every Christian group claims to be going by every word of God. Well, there it is in plain English. Every version says the same thing: “For you died, and your life is now hidden with Christ in God” Col. 3:3]. Whether we feel it today or not.

Somebody may say, “Hey, Wayneman, why do you keep on and on about the crucifixion of our old sinful self in Romans 6?” The Spirit will keep on teaching it until we all get it. How do we know if we got the message? We will be jumping up and down praising God that He in His great mercy has delivered us from sin and sinning. This is the Sure Foundation.

So, as a parable teaches us, when the winds of life blow on the house built on a weak foundation of sand, it falls. It falls because it was not built on the Rock, the sure foundation of truth.

That sure foundation is Christ. We are now in Him and He in us by faith “in the operation of God who raised him from the dead we too now walk in a newness of life.”

After going through the cross and resurrection experience, we are now born from above, as He gives us a new heart and a new nature. “Behold, all things are become new!” New King of our life! New attitude! New thoughts! New purpose in life! Can’t go back now. Don’t want to! Our allegiance is to our King.

That is the difference between the flimsy foundation and the sure rock foundation that our spiritual house is built upon. It is built upon faith/belief. For there is only “one faith,” and that is Christ’s faith. We now live “by the faith of the Son of God.” We must remember that we are dead in His eyes, and we now live by the power of His resurrection. We need to reckon ourselves “to be dead indeed unto sin, but alive unto God…” (Rom. 6:11). He has already reckoned it done; He’s just waiting on us to do the same.

We are now ready to build upon this foundation by adding seven facets of His “divine nature.”

Kenneth Wayne Hancock

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The Wide Gate Leads to Destruction

God provides an “entrance into the everlasting kingdom” of Christ our King. This happens after we have added the seven attributes of his “divine nature” to our faith (II Peter 1:10-11).

But there are two gates—the narrow one and the wide one. The small and narrow gate leads to life, and “only a few find it” (Mat. 7: 14). The other gate is wide and broad. Many enter through it, but it leads to destruction (Matt. 7:13).

Two gates, two entrances, one choice. The elect are those who will bear 100 fold fruit, who will become like the early apostles. They will enter through the narrow gate. But most professing Christians do not realize that they are trying to enter God’s Kingdom dimension through the wide gate.

The Wide Gate

Two billion souls consider themselves to be Christians. Two billion is not a “few.” They have entered the easy wide gate. Why does this happen? In the next breath, Christ warns us of false prophets. “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves” (v. 15). Paul warns us of these “grievous wolves” (Acts 20:29). Who are they? They are pastors who look like good devout Christians, but they lead their flocks into danger. Christ likens them to voracious wolves. They take money from the congregation, but they do not feed Christ’s sheep and lambs. They teach falsehoods about Christ. And they entice others to follow them through the wide gate.

So, what is the “wide gate” that leads to destruction? The wide gate symbolizes the easy way. It is a wide gate that can accommodate the baggage, bundles, and boxes that each soul is carrying in this life. They teach many erroneous doctrines. A few are addressed here: false doctrines | Immortality Road (wordpress.com).

This baggage is full of false teachings and corrupt doctrines that will not fit through the narrow gate. We are to study to show that we are approved by God to be able to discern both good and evil. To get through the narrow gate, one must lose the false teachings. It is only then that we may enter the heavenly spiritual dimension where the king resides.

The Narrow Gate

Entering the narrow gate is not the easy way. To lay all of your ambitions on the altar is not child’s play. To willingly let your ego, self, and pride die with Christ is entering into His sufferings. No wonder He said that few would enter through the narrow gate that leads to life. Why? Because man’s old nature wants to walk a path of least resistance. He wants an easy life, free from pain and suffering; it’s natural—not spiritual. To suffer for the King Christ is missing in his makeup. The old selfish nature will take the painless and easy-to-follow Christ, where not much is asked of him. Just read a little Bible; come to church; pay your tithes and offerings. [Interesting concept: pay your tithes. Like you owe God money. Giving God money He already owns everything. He “owns the cattle on a thousand hills.” So, He doesn’t want our money. He wants our hearts.

Take the apostle Paul. He was near the pinnacle of the Pharisee [denomination] world. Pharisees were the chief Jewish religionists. Paul was up there with the leaders and high priests. He was so entrenched in their false doctrines that Paul was sent to kill followers of Christ, thinking that he was doing God a great service.

But to be used mightily by God—to get through the narrow gate—he had to get rid of all the false teachings. Paul was struck down on the road to Damascus. The heavenly dimension of which we speak intersected his life. All the baggage that was stuffed with falseness was emptied from his mind and heart when he encountered Christ on that road. Paul was then prepared to enter the heavenly dimension.

Kenneth Wayne Hancock

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The “Sure Foundation”–The True Christ

The sons and daughters of God need a “sure foundation” upon which to build their new spiritual life. They need a foundation that is sure and steady. And, of course, we know that the sure foundation is Christ.

But it must be the true Christ and His vision for the world. For many teach a false Christ based on their imaginations as to who Christ is. And therein lies the problem. Many talk about Christ, but few have met Him at His special meeting place–the cross. Few speak of their own cross experience in their testimony. Their pastor would not dare lead them to the old rugged instrument that puts to death their sinful heart. They teach a soft Christ, a feel-good Christ, a different Christ than what the apostles wrote about in the Scriptures.

Dare I say it? The hireling pastors teach false doctrines about the entity they call Christ. They do not know that this meeting place is where their old sinful lives have perished with Him on the cross. Few want to go there. Few speak of their spiritual death with Christ. Few are buried with Him. But a few “are risen with Him through the faith of the operation of God, who has raised Him from the dead.” (Col. 2:11; Romans 6:1-12).

The apostles and Christ Himself warn us about false Christs in many passages of scripture. They teach a rapture and an escape from the tribulation. They say that they have made an agreement, that they will be spared when disaster strikes. They believe that they will be mystically delivered from the horrors coming upon this world (Isaiah 28:15).

But God calls this “believing a lie.” Instead, the Spirit through Isaiah says, “See, I lay a stone in Zion, a tested stone, a precious cornerstone for a sure foundation; the one who trusts will never be dismayed” (verse 16).

And then He slams the lid on those who trusted in the erroneous false doctrine of the rapture: “Your agreement with death [that you will be spared] will be annulled…When the overwhelming scourge sweeps by, you will be beaten down by it.” The disaster is likened to what God did at Mount Perazim and at the Valley of Gibeon. He rained down meteorites upon them. And he will do it again through the trumpets and vials of wrath in Revelation (I Chronicles 14:10-11; Joshua 10:10). David and Joshua had Christ as their “sure foundation.”

Now we, like them, are “lively stones,” a part of Him, and He in us. A huge part of Christ’s foundation is having the true knowledge of His purpose and His plan to fulfill it. His purpose is to reproduce Himself, for He is agape Love. And He has a plan to do that. His purpose and plan are sure; nothing can prevent Him from carrying out His plan. Our part is to surrender to Him and learn of His purpose and plan.

Kenneth Wayne Hancock

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Enter Through the Narrow Gate

How do you and I enter the spiritual dimension that Moses, Elijah, Peter, John, and Paul walked in? Being freed from sin and being born from above is peeking into this dimension, but walking in it is a much more powerful glory. They performed the impossible with God’s help. And yet, they were human beings like you and me. They walked and talked on this earth as you and I do. Yet, they entered the Dimension of Miracles, where “all things are possible.”

I do not speak of every day small miracles of life on this planet—the complex, intricate beauty of a butterfly, the perfect mix of atmospheric gases that we breathe, a Big Sur sunset, a baby’s smile. Those are beautiful things, but I speak of God’s spiritual dimension, with its stupendous, dumbfoundingly impossible miracles like raising the dead and healing cerebral palsy and leprosy—the kinds of miracles that tax incredulous eyes.

Again, how do we enter this realm? We enter it through the “narrow gate.” To get through it, we must repent of false teachings about Christ.  And then as we incorporate the seven additions to the faith, “an entrance shall be ministered unto [us] abundantly into the everlasting kingdom of our Lord and Savior…” (2 Peter 1:11). Christ has promised us that by adding the seven attributes of His divine nature, we walk through the entrance into the spiritual dimension, the dimension of miracles that is called the Kingdom of God.

The Narrow Gate

How do we enter the spiritual realm that Moses, Elijah, and Peter and John walked in?   Christ said, “Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it” (Matt. 7:13). “Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matt. 7:13-4). “Few,” not many.

The Narrow Gate does not allow for baggage. There is just enough room for a Christian to barely squeeze in. “Baggage” is a symbol of the false doctrines that are stored throughout the old life and the false teachings about Christ attained after we first come to Him.

Take Moses for example. He lost everything. He was raised in the courts of Pharaoh as an Egyptian prince. He was educated in the pagan religion of Egypt. But God was calling him to “a better country,” a heavenly country (Heb. 11:16). But to get into the Dimension of Miracles he would have to totally lose his old life and position. Banished from Egypt, he went from a prince to a peasant in the desert, herding sheep and goats for forty years. He was learning to wait on Yahweh. He waited forty years and purged out the old false doctrines while learning of God’s ways. Then in his 80th year, Yahweh appeared to him in the burning bush. There he received his marching orders to fulfill his heavenly calling.

During those forty years in the desert, Moses had to get rid of old concepts about God. He had to repent and turn from the wisdom of the world and the religions of the world. He had to repent of anything that was in error concerning God’s plan [The book of Jasher].

Moses was entering God’s miraculous dimension through a process of repentance and faith toward God. Moses was entering by the narrow gate. It was difficult. Moses was one of the few to find it. He grew spiritually into a vessel that God could use to free and to lead His people.

Strive to Enter

But it took toughness. Christ commands us: “Strive to enter in at the narrow gate.” To strive is to struggle and fight to enter the Kingdom [the Dimension of the Spirit]. It’s not easy. Just ask Moses or any of the prophets and apostles. They were rejected by the world as their concepts of God were purified.

We also must struggle, “For many, I say unto you, will seek to enter in and shall not be able.” At the last moment, many will be trying to get through the narrow gate, but they won’t be able to. Time has run out because the master of the house has closed the door. They will knock, but He will not open the door, the narrow gate. He will say, I don’t know who you are, and then they will say, “We’ve eaten and drunk in your presence and you’ve taught in our streets.” And we have taught in your name. But the master will say, I don’t know you. “Depart from Me all you workers of iniquity. There shall be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the Kingdom of God and you yourselves thrust out” (Luke 13:24-28). That will be a sad day.

To approach the narrow gate, we must repent of false teachings and false doctrines. Then by adding the seven additions to the faith—by faith—we will enter through the narrow gate.  Then He will bid us to come and learn of Him.

When we add these seven attributes to our faith, “an entrance shall be ministered unto you abundantly into the everlasting Kingdom” (II Pet. 1:11). God will teach us His way into the full orbed shekinah glory of His very presence within us. Hallelujah! Praise Yah!

Kenneth Wayne Hancock  [Order your free copy of one of my books with free shipping: Ordering My Free Books in Paperback | Immortality Road (wordpress.com)

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The Hidden Wisdom and the Power of God

wayneman's avatarImmortality Road

It is hiding in plain sight, this great mystery that the apostles and prophets wrote about. It is not in man’s old nature to see and understand what it is, for this hidden wisdom of God entails attributes that are completely opposite of the old nature man is born with.

In fact, when old man Adam glimpses the hidden wisdom in operation in a human’s life, it appears as foolishness. But God has chosen the foolish, weak, base, and despised things on this planet to confound the current powers that be–those humans who think that they in their own strength and position rule their own destinies (I Cor. 1: 25-29).

So just what is this wisdom of God that is hidden from men? What is this secret mystery of God that He withholds from carnal man’s eyes? The answer is in that first letter to the church at Corinth that the apostle Paul wrote. …

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The Invisible Dimension–How Do We Enter?

Christ turned the water into wine at the marriage at Cana. That is another dimension. Christ raised up Lazarus from the dead after four days.  That is a different dimension than the one we wake up in every morning.

Peter and John healing “a certain man lame from his mother’s womb”—that miracle came out of a dimension that the public had never seen nor experienced before. The apostles took no credit, for they had crossed over into that new, heavenly dimension. They said that the miracle was from “the Holy One and the Just.”

How, then, did they do it? They said, “His name through faith in His name has made this man strong.” Faith/Belief had allowed them to enter this new, invisible, powerful, and spiritual dimension (Acts 3:1-16).

[Faith/Belief in His name? What does that mean exactly? Christ’s Hebrew name is Yahshua, which means  Yahweh is the Savior. That is the message encrypted into His name. We believe in His name by believing the message in His name. “I, even I, am Yahweh; and beside Me there is no savior” (Isa. 43:11; 45:21)].

So, we see that Peter and John crossed over into the spiritual dimension through “faith in His name.”  Or, believing in the message contained in His name. The miracles came from an invisible dimension. One of faith/belief, not sight. In fact, show me a miracle, and we will see it ushering forth from this invisible dimension. A few humans have walked in that spiritual dimension where miracles were on the menu. Think of Elijah, Moses and all the apostles and prophets whose walks on earth intersected with the heavenly dimension. The Holy Bible is record of their spiritual journeys into the heavenly dimension.

But how do you and I enter this dimension? That is the question.

[Share your thoughts on this by leaving a comment. I would love to hear your take on “dimensions.”]

Kenneth Wayne Hancock

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The Vision of His Promise Seen through Spiritual Eyes

wayneman's avatarChristianBlessings

When God speaks of “vision,” He is talking about seeing what He sees. The vision that God talks about in His word is the ability to see His plan and purpose. It is seeing what He has set in motion, which is prologue to his present and future doings.

Only those who have been “born from above” will be able to “see the Kingdom of God” (John 3:3-5). So, the vision that God speaks of is one being able to see His Kingdom and His government. And after seeing it, entering it (John 3: 3-5).

This government of God will replace all of man’s governments that we have been subjected to. This is the overriding theme of the Bible. Righteousness and justice will be universally attained through Christ’s reign. 1,000 years of peace will ensue under His rule. He will be the Joy of nations and the long-awaited bringer of…

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Renewing Our Minds Changes Us

To renew our mind—how do we do it? We do it by adding Christ’s divine thoughts to our faith.

Peter tells us to “gird up the loins of your mind” (I Peter 1:13). The first item of the armor of God is to stand, “having your loins girt about with truth” (Eph. 6:14). Every Christian knows that the truth is in Christ. But the young Christian [and the old as well] has thoughts and concepts about Christ that are not Christ’s thoughts.

The apostles were writing to Christians who evidently needed to have their concepts of Christ’s gospel straightened out. Or they would not have been receiving those letters to the churches. It is the same today. The spiritual battleground is in the mind. We are led by our thoughts.

And God has given us the power to chase negative thoughts away and banish false concepts out of our minds. When our thinking has been purged and cleansed, then we will have been transformed, or changed. How is one transformed? “And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove [discern, reckon as genuine] what is that good, and acceptable, and perfect, will of God” (Rom. 12:2). We will be able to know what God’s perfect will is and how to walk in it. But our minds must be free from false doctrines. That is how the renewal begins.

Definition of Renew

To renew means “to make new again.” You mean, our minds were new once upon a time, and then they got sullied, and now they await a cleansing and a restoration to the purity they once held?

Could this “renewing of our minds” entail us thinking what Christ thought? We are admonished to let Christ’s mind be in us (Phil. 2:5). Think like Christ thinks. Let Christ’s mind be in you. You mean we must allow it to reside in us? We do this by moving out our old thoughts to make room for the new thoughts, which are Christ’s thoughts, thoughts that require faith/belief.

So what did he think about?  He thought of the invisible heavenly things, not the things consumed by the five senses. “Take no thought for your life,” your visible earthly life (Matt. 6:25-31). He was submissive to the father in all things and taught us to do the same. In so doing, he was humble, giving glory and praise to the Father.

We must “let” His mind take over our mind. To do this we must know the plan and purpose of God. Christ always said, “I must be about my Father’s business” (Luke 2:49). He always did those things that pleased the Father.

Knowing the true plan and purpose of God is a big chore, but what is bigger is eliminating the old desires we had for our lives– our plans and schemes, our dreams for our own little futures. And they are little “compared to the glory that shall be revealed in us.”  Our old lives are but “dung” compared to eternally being at His side.

The Cross

Christ always taught His followers to repent from sin. This is the first step in getting rid of the false concepts about Christ. It is the cross that puts to death our old sinful selves, along with its desires, and enables us to “be raised to walk in a newness of life.” This shows us where our old thoughts were leading us and where the thoughts of God now bid us come.

First, we must get to that place of submission. We must leave the old life at the cross and take on Christ’s mission, which is establishing His Kingdom of love and righteousness throughout the earth and sharing his throne with his elect. That takes much study and prayer.

All this is for those human beings who renew their minds with Christ’s thoughts and are changed from selfish sinners into compassionate monarchs, soon ruling with Christ in His Kingdom right here upon earth. “To him that overcomes will I grant to sit with me in my throne…” (Rev. 3:21).

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Be Established in the Present Truth by Faith–Walking in the Heavenly Dimension

The body of Christ, the church, is admonished to “be established in the present truth.”  We are to be in a stable walk with God that is called “the present truth.”

But what is this “present truth”?  To find the answer, we have to go back to Pilate’s question, “What is truth?”

Of course, the answer to that question was looking back at Pilate.  The Son of God said, “I am the way, the truth, and the life.”  He is the “Word made flesh” dwelling among us.  Truth is expressed in words, and Jesus/Yahshua is the living Word, the living expression of God’s thought, “the expressed image of the invisible God.”  He is the embodiment of the expression of the will and Word/Logos of God.  He is the truth.  He is “full of grace and truth, and we are to be established in “the present truth.”  We are to be stable in Him, the Truth, and we are to be stable in Him in the present–right now.

Since Christ is the truth, then how are we to be established in Him presently–right now?  We arrive at spiritual stability right now by faith.  For it is all by faith, by belief.  But the word “faith” is one of those worn-out words that mean so many different things to people that its original meaning is lost.

Now faith is…”  Can we believe right now what He said without first seeing the evidence of its ultimate fruition?  Can we believe His words when He said, “Lo, I am with you always, even to the end of the world” (Matt. 28: 20).  His Spirit is with us though we cannot see it, for it operates like the wind which leaves behind evidence of its presence.

You can feel your skin cool as the wind breathes across your face.  You can see the leaves murmur and quiver at its presence.  So it is at this very moment with the Spirit–Him.  He is breathing in and even through  us.  Yet we cannot see Him, for He is an invisible Spirit with great power to move things like the wind.  “I am with you always,” He said.  It takes faith to walk in this knowledge.

For He is in another dimension called the Kingdom of God, the Kingdom of Spirit. It is invisible, and therefore difficult to peer into. Although the Bible is a record of those who have seen. It is a dimension where “all things are possible.” Paul and John and, well, most all of the patriarchs, prophets, and apostles have seen and walked in this other heavenly dimension. Please share your favorite examples in the comments.

[This is an excerpt from Chap. 31 of my book, The Apostles’ Doctrine. It is totally free with free shipping to all who ask for it. Details here: https://immortalityroad.wordpress.com/donate/ ] Kenneth Wayne Hancock

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When God First Touched You

Perhaps it was a dream, slumber’s nectar of knowledge, when you first realized that God was real. You knew that experience had to be from Him and not from your then paltry spiritual pantry. For at that time, you were empty and vacant with little sustenance to call upon.

And then He touched your aching heart in His own way, a touch created just for you in your then present state. And you’ve longed for that special moment in time that it might return, when He floods your corners of doubt with the brilliant light of that original epiphany.

Yes, you want that back. You have been waiting. But it has been years now since that first contact. And you get to wondering: “I’ve been waiting for Him to contact me again.”

Perhaps the ball is in our court, and it is time for us to return His serve. We are to “come before His presence with thanksgiving and make a joyful noise to Him with psalms.”

Maybe it is time for us to make contact and show Him our gratitude for Him reaching out to us in dreams, visions, revelations, and epiphanies.

What was your experience when God first touched you, when you knew He was real? Please share it in the comments. Kenneth Wayne Hancock

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