Category Archives: Yahshua

THE ABIDING OF GOD: TRUTH, PURITY, AND THE SPIRIT WHO REVEALS THE SON

Trying to grasp Christ’s mystical thoughts is like reaching for a golden butterfly shimmering in the sun—beautiful, near, yet always slipping beyond the grasp of our earthbound minds. And then we blink, and the revelatory thought evaporates before our outstretched arms.

Yet Christ did not speak to bewilder us; He spoke to draw us into the mystery of God’s own indwelling. He declared, “I am…the truth” (John 14:6), and truth is the condition of His abiding presence. God will not take up residence where falsehood remains. Christ teaches that the Spirit of truth comes only when we cease knowing Him “after the flesh” (2 Corinthians 5:16) and begin to see Him as the ascended Son who sends the Comforter.

Therefore, the central claim of this essay is that God’s abiding presence enters the believer only when false concepts are purged, for the Spirit of truth—whom Christ sends after we stop clinging to Him as a mortal—guides us into all truth and reveals the Father dwelling in the Son.

1. God’s Abiding Presence Requires Truth

God offers us His abiding presence—His very life dwelling within us. But because He is truth, He will not inhabit a heart governed by falsehood. Christ’s own words establish this: “I am…the truth” (John 14:6). Truth is not merely a doctrine; it is the very nature of God. Therefore, abiding cannot occur where untruth remains.

Before God takes up residence in us, the old belief system must be purged of its errors. False concepts about God create a dwelling place unfit for His presence. The heart must be cleansed of misconceptions, distortions, and inherited traditions that obscure the true knowledge of Christ. Only then can the abiding begin. [Several false teachings are found here: false doctrines | Immortality Road]

2. The Spirit of Truth Is the Means of Abiding

Christ reveals that the abiding presence comes through the Comforter, “the Spirit of truth.” He says, “When the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth…he shall testify of me” (John 15:26).

The Spirit of truth does not speak of Himself. He speaks of Christ. He unveils Christ as He truly is—not as we imagine Him, not as we have been taught by human systems, but as the Son of God in His present glory.

Abiding begins when the Spirit comes. And the Spirit comes only in truth. He cannot testify of Christ to a heart still clinging to falsehood. He cannot reveal the Son where the mind refuses to be renewed.

3. Christ Must Depart Before the Spirit Can Come

Christ makes a startling statement: “If I do not go away, the Comforter will not come unto you. But if I depart, I will send him unto you” (John 16:7).

This departure is not merely physical. It is spiritual. Something in our perception of Christ must depart. We must release our limited, flesh-bound view of Him.

As long as we cling to Christ as a mortal man—full of passion, pain, and the limitations of flesh—we cannot receive Him in His ascended form. The Spirit cannot reveal the glorified Christ to a heart still fixated on the earthly Christ.

The departure Christ speaks of is the departure of our old way of seeing Him.

4. We Must No Longer Know Christ “After the Flesh”

Paul echoes this truth: “Though we have known Christ after the flesh, yet now henceforth know we him no more” (2 Corinthians 5:16).

This is not a denial of Christ’s incarnation. It is an invitation to move beyond it.

We must not cling to Christ merely as the suffering man of Galilee. We must see Him as He is now—the ascended, spiritual-bodied King who reigns at the right hand of God. Only when we release the fleshly view can He return to us in a spiritual way, in the capacity known as the Holy Spirit.

5. The Spirit Reveals the Father in the Son

The Spirit of truth guides us “into all truth” and “shows us things to come” (John 16:13). This is not abstract knowledge. It is revelation. It is the unveiling of the Father in the Son.

Christ pleaded with His disciples, “Believe me that the Father is in me…doing the works” (John 14:10–11). This is the truth the Spirit reveals. The Father dwelling in the Son, and the Son dwelling in us through the Spirit—this is the abiding.

The Spirit’s work is to manifest Christ within us, and in manifesting Christ, to manifest the Father. This is the mystery of the abiding presence. Knowing Christ “after the flesh” must go before He can come to us “after the Spirit.”

Conclusion

Christ’s teachings on the abiding presence are not easily grasped. They shimmer with spiritual light, always just beyond the reach of natural understanding. Yet He has given us the key: truth. God abides only in truth. The Spirit of truth comes only when we release our fleshly view of Christ and allow Him to reveal the Son as He truly is. When the Spirit comes, He guides us into all truth, testifies of Christ, and unveils the Father dwelling in Him. And in that revelation, God takes up His residence within us. This is the abiding. This is the promise. This is the life of God in the soul of man.     Kenneth Wayne Hancock   [If this and other articles have helped you, please hit the “like” button and subscribe.]

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John the Baptist—Forerunner of Yahweh in Human Form

From the moment John the Baptist stepped out of the wilderness, his voice shattered the silence of four hundred years with a message that demanded attention: “Prepare the way of the Lord.” His cry was more than a call to repentance — it was the announcement that Israel’s God was drawing near in an unprecedented way.

John’s mission as the forerunner only makes sense when seen through the lens of the oneness of God: the eternal Yahweh was coming to His people clothed in human flesh. John the Baptist’s ministry points directly to the mystery and majesty of the incarnation — that “God was in Christ reconciling the world unto Himself,” and John’s role was to prepare hearts for the arrival of the Son of God, who is the visible expression of the one true God Yahweh.

John the Baptist was unique, for he pointed a nation to the Son of God. The Son was going throughout the land doing miracles, claiming that it could only be the Father Yahweh working the miracles (John 14:10).

The miracles gave life, for Life was in the Son of God. “And the Life was the light of men” (John 1:4). John the Baptist was “not that Light but was sent to bear witness of that Light” (v. 8). The voice of one was crying in the wilderness, telling all to repent, for the Son of God—the Light—had come. He had studied the words of the Holy Spirit, the Comforter—words through the pen of Isaiah (Isaiah 40:1-5).

“Comfort, comfort my people, says your God.” This shows us that the Comforter, the Holy Spirit, is come. “But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me.” He will testify the truth as to who I am.  (John 15:26).

The Spirit of truth will reveal secrets concerning just who the Son of God is. The secret is this: The Son is the Father clothed in human form. Proof: Isaiah 9:6 speaks of Christ, the Son of God, calling Him the “Everlasting Father.”

The Way of Yahweh Is Yahweh’s Way

In Isaiah 40: 3, the voice of the Comforter’s forerunner cries in the wilderness saying, “Prepare the way of the LORD—Yahweh, Yahweh in human form.

We are on the way of Yahweh when we “make straight in the desert a highway for our God. [He is speaking of a desert highway for the Christ, the Son of God.] Every valley [the lowly and humble] shall be exalted, and every mountain and hill [the proud nations] shall be made low, and the crooked shall be made straight…and the glory of Yahweh shall be revealed, and all flesh shall see it together, for the mouth of Yahweh has spoken it” (verses 3-5).

The voice of the forerunner commands us, “Prepare the way of the LORD, who is Yahweh.” John the Baptist was speaking of Yahshua of Nazareth, of course. Therefore, the Son of God is the “way of Yahweh.” For Yahshua said, “I am the way, the truth, and the life—of Yahweh.”

The Son of God is the way of Yahweh. He is Yahweh’s way to manifest love unto this world. The Son is Yahweh’s way to provide forgiveness of sins. The Son is Yahweh’s way to give man hope in the resurrection. The Son, the appearance of Yahweh in human form, is the way that Yahweh makes Himself known to His creation (“I and my Father are one… If you have seen me you have seen the Father.”)

John the Baptist was that voice of one,” the forerunner of Yahweh, who came in the Son of God. “Prepare the way of Yahweh. Make His paths straight.” The Savior Yahshua is the path, the way, that leads us from death to life, from mortality to immortality.

The Spirit said to prepare the way of Yahweh. And sure enough, Yahweh came right after John the Baptist’s announcement. Yahweh came in human form, in the form of a servant, a humble man “acquainted with grief.” And He wept over His creation, for He had created them, and they had gone astray and were scattered as “sheep without a shepherd.”

And so, it goes on today. The everlasting Father is reaching out to whomsoever will come. Who will believe that it is the Father Creator God Himself who walks in human form among us? Who will believe that He “tasted death for every man. He then was raised from the dead, His body changed into a spiritual body which matches the original spirit body that He created everything in, in the beginning.

But “few there be to find this way of truth.” Yahweh’s way. How important is all this? The Son said, The only way that one may worship God is “in spirit and in truth.” The truth about God, His nature, where He is found, how He reveals Himself—all this is the truth. And the Son said, “I am the way, the truth, and the life.”

Conclusion

John the Baptist’s ministry forms a vital bridge between Israel’s prophetic hope and the revelation of God in Christ. His message prepared the hearts of the people for more than a teacher or miracle‑worker; it prepared them for the arrival of Yahweh in human flesh. Through the lens of the oneness of God, John’s role becomes even more astonishing: he was announcing that the God who promised to come to His people had finally arrived, not through another, but in His own incarnate presence. John’s voice still echoes today, calling us to behold the Lamb of God — the Son who reveals the Father because He is the very presence of the one true God among us (John 20:28; 1 Timothy 3:16).      Kenneth Wayne Hancock

Study Guide–John the Baptist’s Forerunner Role

•           “Prepare the way of the Lord” — Isaiah 40:3; fulfilled in Matthew 3:3, Mark 1:2–3, Luke       3:4, John 1:23

•           John’s baptism of repentance — Mark 1:4, Luke 3:3

•           John preparing for the One who would baptize with the Holy Ghost — Matthew 3:11,      Mark 1:7–8, Luke 3:16, John 1:33

•           John as the divinely sent forerunner — Malachi 3:1, Malachi 4:5–6, echoed in Luke 1:17

The Oneness of God Revealed in Christ

•           “God was in Christ reconciling the world unto Himself” — 2 Corinthians 5:19

•           Jesus as the visible image of the invisible God — Colossians 1:15

•           The fullness of God dwelling bodily in Christ — Colossians 2:9

•           The Word was God and became flesh — John 1:1, John 1:14

•           Jesus/Yahshua as the express image of God’s person — Hebrews 1:3

•           “I and my Father are one” — John 10:30

•           “He that hath seen Me hath seen the Father” — John 14:9

John’s Testimony About Jesus/Yahshua

•           “Behold the Lamb of God, which taketh away the sin of the world” — John 1:29, John 1:36

•           John declaring Jesus “preferred before me” because He “was before me” — John 1:15, John 1:30

•           John saying he is unworthy to loosen Jesus’ sandal — Matthew 3:11, Mark 1:7, Luke 3:16, John 1:27

•           John identifying Jesus as the Son of God — John 1:34

Christ as Yahweh Come in the Flesh

These passages support the theological claim that Jesus is Yahweh revealed:

•           Prophecy of Yahweh coming to His people — Isaiah 40:3, Isaiah 35:4–6

•           Jesus identified as Immanuel (“God with us”) — Matthew 1:23

•           Jesus forgiving sins (a divine prerogative) — Mark 2:5–7

•           Thomas’ confession: “My Lord and my God” — John 20:28

•           The mystery of God manifested in the flesh — 1 Timothy 3:16

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Christ Is Not Sent to Everyone

I know. I know. That statement may upset some people. But let’s go by every word of God. For we all have said it: “We go by every word.”

The Spirit of Christ through the prophet Isaiah said this: “The LORD [Yahweh] has anointed me to preach good tidings unto the meek; He has sent me to bind up the brokenhearted,” and free those who are bound (Isa. 61:1).

Christ limits whom He is sent to, and to whom He will be sent to. He is sent to the “meek” and “brokenhearted.” If a person is not in a meek and brokenhearted condition and attitude, then God is not sent to them at that time.

What does “meek” mean, anyway?

“Meek” is translated from the Hebrew word meaning “lowly” (H6035 and H6041 in Strong’s). As in Proverbs 3:34: “…He gives grace unto the lowly.” He favors the meek and lowly. “Better it is to be of a humble spirit with the lowly, than to divide the spoil with the proud” (Prov. 16:19). A humble attitude joins you to the meek and lowly of the earth. Their brokenness touches God. He is sent to those. The same word [H6041] appears showing our Savior “lowly and riding upon an ass” (Zec. 9:9). This is a symbol of humility—no grand entrances.

This is why the anointed ones—Christ and his body believers—will reach only the meek, the humble, and the lowly of mind. Christ is not sent to everyone.

How do we walk in humility?

What do You want me to do,” I recently asked Yahweh. At the speed of light this thought answered back: “Tell them who I am.” The words I peck out now are my attempt to obey Him.

It is a bit overwhelming, but I realize that to be a part of this grand calling and election, one must break up the fallow ground of the heart. But how do we do that? We must turn from pride and embrace Him and ask Him to grant us wisdom.

Wisdom is reverential awe of Yahweh (Job 28:28; Psm. 111:10). We must desperately take that knowledge to the prayer closet. Ask Him. Implore Him, not for physical things for yourself, but for the spiritual things—wisdom, knowledge, and heartbreak. And He will show you things, things that “eyes have not seen, nor ears heard, nor have entered into the heart of man the things which God has prepared for those who love Him (I Cor. 2:9)

Yahshua is Love Incarnate. He is the Almighty, the Doer of inexplicable exploits! Think about the heavens and earth and the perfection that they display. Then thank Him for changing us from  sin-infected clods of dirt to co-heirs with Christ, who will reign with Him in His Kingdom! These are His thoughts. Have we thought them today? This is “seeking first the Kingdom of God and His righteousness.” He loves you, and I love you. Great Yahweh, thank you for your breath within us. Would You answer the meek and lowly among us? Would You answer our longings to be close to you?     kwh

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The Unveiling of God’s Sons: Love’s Final Act

God’s final act of love for this world is the unveiling of His children during these latter days. These sons and daughters are not the average church-going Christians. They will know that everything that has ever taken place on earth is prerequisite to this final revealing.

All the apostles spoke of their existence in His plan. The apostle John said that we are the sons (children) of God and that we shall be like him, for we shall see him as he is” (I John 3:2). Being like him is not just being saved and going to church. No, He’s promising to do the same things in the earth, the same miracle working power continuing.

John also said that when we receive the Spirit of Christ, God will give us “power to become the sons of God, even to them who believe on his name.” Christ’s Hebrew name is Yahshua. It means Yah is the Savior (John 1:12).

The central theme of Paul’s writings was God revealing His sons to the world. He said that the entire creation “groans and travails in pain waiting for the adoption, waiting for the “manifestation of the sons of God” (Romans 8:19-22). He said that Christ was the first-born son, “the first born among many brothers” (8: 29).

Peter Confirms It

Peter calls the sons of God “a chosen generation, a royal priesthood, a holy nation, a peculiar people… the people of God” (I Peter 2 :9). He also says that God has given us promises wherein we are “partakers of the divine nature” (II Pet. 1:4). We now take part in God’s sinless nature, growing up in Him. [You need to order my book, The Unveiling of the Sons of God. It’s free with free shipping.  Click here: Ordering My Free Books in Paperback | Immortality Road]

Not Many Mighty, Not Many Noble Are Called and Chosen

God has deliberately chosen people who are not powerful. In fact, these future 100-fold sons and daughters of God are taken from a lower state on the earth, so that when God effects great spiritual changes in their lives, and they begin to do the “greater works,” then they will know who is doing it–God and not them. “That no flesh should glory in His presence” (I Cor.1:29).

They are new recruits in Gideon’s army; they are very few; they are without weapons for earthly combat. These future manifested sons will be despised like Goliath despised David, but God has chosen them, and they will surrender to His call. And they will help bring an end to Satan’s government. This is the revelation that the stories from the Old Testament tell us.

The offspring of God, who once were dead in their sins, have now been made alive by his faith in Christ’s resurrection. God, “declaring the end from the beginning,” sees the end product of God’s spiritual life cycle within them and “calls those things that be not [Christ fully in them] as though they were.” (Romans 4:17).

Finally, this divine unveiling is not a distant hope but a present reality unfolding in the hearts of those who believe. The Spirit of Christ empowers His children to walk in the fullness of their identity—not merely as followers, but as manifest sons carrying His likeness and authority. As creation groans in anticipation, the sons of God arise, revealing Yahweh’s glory through lives transformed and miracles continued. This is the culmination of all history: the revelation of a people who reflect Him, move in Him, and fulfill His purpose on earth.   kwh [If this has stirred your heart, tell His people about it by commenting. Love to hear from you.]

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The Final Act of the Play, “The Book of Life”

Every war waged on the battlefields of this blood-stained earth, every government’s shady dealings in back rooms with the super-rich, every sober gathering of this world’s elite as they plot out the next step to One World Government, and every humble gathering of God’s people who are concerned with the above–everything has led us to the final act in the performance of The Play that the Creator is staging.

The Final Act of The Play

The final act written by the Author of the Book of Life is soon to be finished.  It stars the Creator Himself as the protagonist, that glorious and righteous Spirit-of-Love clothed in His heavenly spiritual body.  He is known in the English speaking world as Jesus Christ, and in Hebrew His name is Yahshua [meaning “Yah Is Savior” in Hebrew].  The climax of The Play happens during this final act, which is known as the “time of the end” of this present evil world system.

In it we see the prince of darkness as the antagonist, with every advantage, who goes about deceiving the whole world and almost everyone in it.  He is an invisible spirit, “the prince of the power of the air,” who enters into the minds of humans, tempting them to do evil things.  And he has tricked all but a select few into believing him that he is the “Peace-giver” and not Christ–that he is the savior of the world.

The Leader of the One World Government

Satan will dwell fully in the antagonist, who is known by many names in scripture: the Anti-Christ, the Deceiver of the brethren, the devil, the Beast, et al.  He is the counterfeit Christ, come to save the world from itself, for in the final act, wars, famines, earthquakes, tsunamis, asteroid collisions and more shall plague the earth, according to the script of The Play, written in the Book of Life, found in the Bible.

So the whole world will “wonder after” this handsome, cosmopolitan leader of the One World Government, this New World Order.  He will be a sweet talker, with honeyed lips and candied words couched in viral smiles and will schmooze his way into the hearts of the masses.

Many have been his prototype: Alexander the Great, Julius Caesar, Charlemagne, the many Popes who still hold the old pagan title Pontifice Maximus, Napoleon, Hitler, and now those in our day who call for, or who are sympathetic with the NWO and its One Word Government.

We are living in the end time!  I knew about this some forty years ago, but then it was in the mists of the future, like looking back into the mists of the past.  It was covered up, difficult to get information on.  We called it a conspiracy, but now its actions are done in the open.  They are blatant and audacious, for they believe that because of the apathy of the masses, they will succeed.  It is stunning to see it go that way so rapidly.

The Climax

This is the setting for the climax in which Satan’s government will fall, smashed to pieces by Christ’s “stone kingdom,” the Kingdom (Government) of Heaven.

Christ will bring down this evil worldly empire in a spectacular way.  “Vengeance is mine, saith the LORD, I will repay.”  He will use his hidden army of heavenly projectiles, the asteroids, to smash into the earth, destroying the super-rich’s plans for world domination.  This is God’s secret weapon; you can read all about it in Revelation 8 and 9.

We all know now that civilizations would be ruined by just one asteroid impact.  Movies and documentaries have given us a preview of coming events written in the prophecies.

The Unveiling of God’s Sons and Daughters

These disasters will set the final scene of the final act of  The Play.  It is during these horrible happenings that God brings forth on the earth His royal treasure–His sons and daughters.  These are redeemed from among mortal man.  These at this time will be revealed to the suffering inhabitants of the world as His progeny, His handiwork, the culmination of His patience.  For they are His offspring, the results of His reproductive process–His reproducing Himself!

Unbelievable?  “With God all things are possible.”  “I can do all things through Christ that strengthens me.”

These will be His rulers in the new government that He will set up literally in the earth in the aftermath of the destruction of the evil world system.  They are the crowning creative act of the Holy One.  They are the epitome of His eternal purpose.  And they will be the key players in the New Play that He will produce and direct in the next age.                                                                           Kenneth Wayne Hancock

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The Longing That Leads to Love—and the King Who Calls

Humanity’s endless quest for love is no accident. Beneath every poem, song, and search for human connection lies a deeper yearning—for God Himself. For “God is love” (I John 4:16). We seek echoes of Him in others, because we were made in His image, wired to respond to His divine presence. The search ends when He is found.

The Hebrew prophets and apostles testified of this love. The Son of God didn’t merely speak of it—He lived it out. By laying down His life for His friends, He offered the greatest love known to mankind (John 15:13). But the Cross was not the end. It was the invitation. For those who believe, Christ calls us to present our lives as living sacrifices (Romans 12:1)—not as martyrs for heaven’s reward, but as vessels of love to a love-starved world.

Dying to Self, Rising in Love

To walk as He walked begins at Calvary. Spiritually joining Him on the cross means our old nature dies with Him: “He that is dead is freed from sin” (Romans 6:7). This rebirth isn’t mere symbolism. It’s a transformation—freedom from the selfish life, entering into resurrection power fueled by agape love. Believing we are buried and raised with Him enables us to walk in newness of life (Romans 6:4–5).

Yet many falter. Not because His power is lacking, but because corrupted doctrines and traditions stunt growth. Like children fed on spiritual junk food, many resist the sincere truth of the Word. They cling to old wine, declaring it better—unwilling to taste the new, pure doctrine (Luke 5:39).

The Overcomers…and the Tragedy of the Refusers

Thankfully, some will awaken. God has called a remnant, foreknown and chosen to be conformed to the image of His Son (Romans 8:29). They’ll answer the high calling, decreasing so Christ can increase within them, becoming the vessels through which divine love touches all people.

But not everyone will respond. Scripture warns of those who recoil from the truth, buried in comfort, traditions, or fear. Consider the five foolish virgins—shut out from the wedding feast, unprepared for the Bridegroom (Matthew 25:1–13). Or the servant who hid his talent in the ground, scolded as “slothful and unprofitable” by the returning Master (Matthew 25:26). These are not mere metaphors; they are solemn realities.

Those who reject the call to spiritual growth will not mature into love. They will not reign. They will remain infants—content, perhaps, but barren of the fruit that restores righteousness to a broken world. What Christ seeks is a people who will reflect Him fully, expressing divine love that heals, redeems, and incarnates God once again on earth.

Answering the Highest Call

We are living in the days of the latter rain—His Spirit is being poured out. Will we remain near the nursery, or rise to sit with Him on His throne? (Revelation 3:21). Agape love is the bond of perfectness, the final attribute that completes us in Christ. Those who cultivate it will reign. Those who resist it, according to scripture, will be left behind—not out of spite, but because they rejected the very path that leads to transformation.

I believe that we will grow to be His sons and daughters, His lights shining into the deepest, darkest dungeons of the earth: To “bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound” [Think spiritually. Isaiah 61:1].

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Truth Cannot Nest in the Thorns of Falsehood

The Son approaches the hour of sacrifice,
His steps nearing the cross, heavy with the world’s weight.
The disciples, fragile hearts, shaken,
Are cloaked in sorrow, like a dim twilight descending.

Yet, He speaks, tender as a father to his children,
“My little ones, I am with you only a while longer.”
And then, the command like a flame passed from torch to torch:
“Love one another, as I have loved you,
So you, too, must love.”

Feast no longer on His love alone;
Drink deeply from the wellspring of the Spirit,
The Father, alive in Him, who works through Him.
“Believe,” He pleads, “that the Father is in Me,
And you shall do greater things, for I go to Him.”

A promise takes flight, soaring on the breath of His words:
“Keep My commands, and whatever you ask in My name, it shall be.”
But first, the name—the sacred name—and all it holds,
Its weight, its wonder, its truth.

Again, He returns, a shepherd calling to His flock:
“If you love Me, obey what I command.”
Obedience, the root from which love springs,
And to the faithful, the Counselor comes—forever,
The Spirit of truth, eternal and pure.

Yet truth cannot nest in the thorns of falsehood,
Cannot take root in soil tainted by error.
All must be purged, all misconceptions cast to the wind.
“Believe,” He urges, “that the Father is in Me,
And I in Him. We are One.”

Oneness—a Spirit that breathes life into all,
The Creator, the Holy, pouring Himself
Into fragile flesh, the Savior of mankind.
All that denies this truth must wither and fall,
Pruned by the Gardener’s hand.

And He ends as He began:
“Believe Me when I say, the Father lives in Me.
Through Me, He works miracles.
Obey, and believe,
For Yah is One,
The Holy One of all who trust in Him.”

The words echo, a melody to be sung
Until hearts and minds are free from chains of error,
And truth shines unclouded,
Forever.

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Thinking God’s Thoughts–The Additions and the Abiding

Thinking God’s Thoughts–The Additions and the Abiding

(from a Journal entry dated 7-30-14)

If you want to hear from God today, soften your heart by believing. Believing what exactly? Believe that God exists and is there, very near to you. And that He reveals Himself to those who search for Him with all their heart. We need to believe Him, like a little child believes—with all our heart (Heb. 11:6).

That is why it is so important to tell children the truth. For they will believe you. They’ll believe you, for instance, about Santa Claus and the flying reindeer, until the day they discover their first betrayal, until the day when they trade their faith in for a plastic phony world.

Nevertheless, God promises true things to His children. He promises everlasting life and power that overcomes obstacles in our lives—starting today—if we do not doubt Him. He has promised us that if we believe Him, then He, the Spirit of truth, will come and dwell/abide in us!

But, first, we must abide in Him. We must dwell in Him by getting rid of untruths and, frankly, the doctrinal errors that we all have been subjected to. He calls this “purging out the old leaven” (I Cor. 5:7; see Purge Out the Old Leaven = Getting Rid of False Concepts | Immortality Road).

This is “abiding in Him.” When this is done, then He will abide in us. This is how spiritual growth works. For it is when His Spirit dwells fully in us that we will show forth Him! This is the fulfilling of His purpose: God’s will is for Him to reproduce Himself, and “God is agape Love.”

We abide in Him when we think His thoughts. It is when we “get our minds right” and “get with His program” that we can abide in Christ. This leads to Christ fully dwelling/abiding in us.

Again, to abide in Him and He in us is to think His thoughts. This is having the same mind that Christ has. “Let this mind be in you” (Phil. 2:5).

How to Think His Thoughts

Two spiritual tools exist to help us train our minds to think His thoughts. For Yahweh’s thoughts are not our thoughts (Isa. 55:8). So then, our minds must be re-educated. We are born from a matrix of doubt and disbelief. We have been misled about what the truth is. So, the Master Teacher has prescribed prayer and fasting to cast out the unbelief.

Put another way, the two increase belief. They add to our faith. In fact, the seven additions to the faith are added by faith/belief, and God has ordained that prayer and fasting come into our spiritual life. He not only desires this for us, but He also makes it happen (II Peter 1:5-12).

Adding the seven additions is the only way in scripture to “make our calling and election sure (v. 10).” These seven “things make you that you shall neither be barren nor unfruitful in the knowledge of Him. Adding them ensures that we will bear much spiritual fruit (v. 8). By adding them to our faith, we are ensured “an entrance…into the everlasting kingdom…” (v. 11). [See Additions to the Faith to Make Our Calling and Election Sure–To Be Like Peter, James, John, and Paul | Immortality Road

For His elect have their destiny pre-determined by God. And He will restore what we had with Him in the beginning—which are the seven additions to the faith.

Peter is imploring us to take heed. Take the additions to heart. If you want to be in His elect cadre, we must add the attributes of His divine nature. The Spirit is telling us to add them. We must do this. We do not work for salvation; it is a gift. But we must work to spiritually grow through study and prayer. We work because He has saved us for a purpose: To be laborers in His last day vineyard.    Kenneth Wayne Hancock [For more on this, send for my new book, The Additions to the Faith. It is free with free shipping. Send your name, mailing address, and the name of the book to my e-mail: wayneman5@hotmail.com].

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You Are Nothing, and You Will Be Happy

Here’s some gospel good news for you: You are nothing. Not just you. Me, too. I received this stupefying information from the apostle Paul, who wrote, “He who plants is nothing and he who waters is nothing, but it is God who gives the increase” (I Cor. 3:7).

If you are sowing the word, spreading the good news of Christ, you are still nothing. If you are not sowing the word of truth out into the good earth, you are still nothing. If you are watering the seed, the word of God, then you are still nothing. There is no place for one’s vaunted pride in the Master’s Regiment.

And he who waters what is planted, he who teaches and expounds on the spiritual truths that have been planted—he is nothing (I Cor. 3:6).

A few people reading this will notice a bit of bile rising in their craw when first being taught about our common spiritual state of nothingness. I call it the “good nothingness,” the nothingness born of truth and nurtured in love. Not the “bad nothingness,” that despondent nihilism, that dark and desperate and hopeless nothingness.

Conversely, the good nothingness is liberating. We are free to dance between the fingers of God, egoless, unconscious of those standing in selfish little pools of hubris, standing there judging the dancing David. For he danced knowing that he was nothing, and his father Yahweh was Everything.

For the Great Something is He who “gives the increase” in this life. Every good and perfect gift comes down from the Father of lights (James 1:17). He has called and chosen you and me to sow His word. We sow His seed/word, knowing that it is the power of his resurrection that causes the seeds we plant to spring to life.

If we are “in the picture,” and we think that we are something, when we are nothing, we deceive ourselves (Gal. 6:3). At best, we are a warm vapor distilling into the “voice of one crying in the wilderness.” And that voice plants and waters the seed, but it is that great, stupendous, and radiantly shining Everything, that shows us the way.

Being nothing begins at the cross. It is the beginning of our new spiritual life, and it is the ending of the old selfish life. We are nothing. After all, it is a “good nothingness” that brings happiness. There is no reputation to uphold, no sword of honor to fall on, no luxuriating in the “wonderfulness of ourselves.”

Rather, we are to have the mind of Christ. Though His destiny was to sit on the throne of the universe, He “made Himself of no reputation, and took upon Him the form of a servant” (Phil. 2:7). He did say to his disciples, “Let the greatest among you be servant of all.”

[Let’s all say it together out loud: “I am nothing. He is Everything.” Now, that wasn’t so bad. I bet you’re smiling right now. See, I told you that you would be happy…]

With agape— Kenneth Wayne Hancock

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Two Promises from God—Conditional, but Powerful (Part 1)

Christ made two great promises. But they are conditional. If the condition is met, then we are catapulted into the 60-fold and 100-fold spiritual growth (Matt. 13:3-23). This is the growth that Christ and His apostles walked in. Yes, this is the ticket for entry into His inner circle, the Round Table, if you will. {Please take a moment and hit the “Subscribe” button.}

Some of you may not believe me about being like Christ and attaining Christlike growth. Yet it was the King Himself who said, “He that believes on me, the works that I do shall he do also; and greater works than these shall he do because I go to the Father” (John 14:12). What “greater works”? The miracles! This is the spiritual growth that the early apostles had: The power to raise the dead and heal the impossibly and terribly sick.

[This is what you have prayed and asked God for. You’ve asked Him for a great move, that He would fill you with His Holy Spirit, that His church would awaken. He is showing us how He is doing it. He is coming back for “a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Eph. 5:27). To be ready for His coming, we must stand faultless, cleansed of all spiritual spots and moral blemishes. We must be holy and worthy to be immersed into the Holy Ghost and fire (Acts 2:1-4).

The First “If…”

Christ said, “If a man love me, he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23). “If a man love Me…” Here is the first condition. The person that loves Christ will “keep His words.” If we love Christ by keeping His words, then the Father will love us. And the godhead will come and stay and dwell within us. This is the abiding!

This is a powerful promise. The Father Himself has promised to live in us—if we keep Christ’s words! We want this relationship, to have the Father living in us and doing His works (Acts 2:33).

So, how do we “keep Christ’s words”? As we have seen before, the word “keep” is translated from the Greek word meaning “to guard, to preserve, to protect.” And the word “words” comes from the Greek word logos, which is the plan and purpose of God spelled out from the beginning. We know that Christ is the Logos, the Word “made flesh” that dwelt among us and still does in the Spirit. Christ is the Purpose enacted for us all to see. [For more on this, see links at the end of this article.]

A Higher Love

Someone will say, “The Father already loves us.” Yes, He does. But now He is talking about a higher love. The depth of this love for us comes after we love Christ by keeping His words.

For, you see, the Father loves us in our spiritual infancy. But the Father’s love for us in this context is a deeper kind of love. It is like in the natural world. Our love for an infant is on a certain beginning level. Our love for a baby is not based on the same criteria as for a mature human being walking in the Spirit, making their “calling and election sure.”

The Father’s love for us as seen in John 14:23 is deeper, based on our hunger for His knowledge and our performance of His desires. God’s love at this stage of growth is a profound appreciation of our walk of faith, trusting Him, even though the trials are daunting. We are spiritually talking about young men and women in spiritual growth.

John wrote to “young men because you are strong and the word of God abides in you, and you have overcome the wicked one” (I John 2:14). John is not writing to a “babe in Christ.” He is writing to the spiritually strong, to those with the word of God dwelling in them, having overcome Satan’s tricky ploys. This is 60-fold fruit bearing. They know God’s plan and purpose of reproducing Himself in a body of sons and daughters. They are strong with the Spirit abiding in them. They have overcome the devil.

The trouble is this: Most children of God want to remain spiritual baby Christians. They are content to bask in the Father’s love. They are mostly alive for what they can receive from the Father. But He wants them to grow in wisdom and understanding that they might learn how to love Him like He loves them. But most really don’t want to grow; they want to be happy and not face any trials and problems. God sees this as being “lukewarm.”

To show that we love Him more deeply, He tells us to guard, protect, cherish, and preserve His words, the Logos. We are to watch and guard His eternal purpose, which was with God in the beginning. And His purpose is this: God is reproducing Himself in us. When we guard the Logos, the Father will love us, and God will feel welcome to abide, stay, and remain in us. This process brings the abiding.

Why isn’t this happening much more often in the world? Because before you can guard and preserve His eternal plan and purpose, you must know what His plan and purpose is. We are talking about “knowledge of the holy.” Those that love Christ will learn of the Logos (November | 2024 | Immortality Road; Guarding the Logos | Immortality Road).

God loves those who guard, cherish, and protect the logos, the mind of Christ. He promised that He would dwell and abide in us! A wonderful promise!     Kenneth Wayne Hancock

[For more: “Love Makes Known the Plan of God” | Immortality Road; abide | Immortality Road ]

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