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God’s Sovereignty in Hardening Hearts and Casting Out Unclean Spirits

(from Journal, 3-18-19)

As His sons and daughters, we will see an unclean spirit in someone who needs deliverance. But before trying to help them, we first must have wisdom and knowledge from above. We must understand that they are spiritually afflicted by Satan and his minions.

This is major league stuff. Those evil spirits are fallen angels that we are dealing with. We must have understanding–which is “knowledge of the holy” about who these spirits are. They are ministering spirits for us, the heirs of salvation. Are not all angels our servants (Heb. 1:14)? All. The evil spirits in this case are providing an opportunity for us to show forth the power of God–in His timing—that He might be glorified in the showing of His mighty power to heal. We better know what we are doing before attempting to cast out an evil spirit. Remember in Acts when the spirit jumped on the unprepared follower?

At first glance, we might think that this is a bit outlandish for God to do this–that He would allow affliction—on saints and sinners alike. But we need to reflect upon pharaoh’s experience with Yahweh. He was the king of Egypt, and he was used by God to make a name for Himself. God hardened pharaoh’s heart against God’s very own will, but for a master purpose. God sent an evil spirit into pharaoh to block the children of Israel from escaping bondage.

It was God who hardened his heart. But this provided the ultimate backdrop to showcase God’s mighty miracle working hand in delivering Israel from slavery. We must remember this: God caused many Egyptians to perish: Egypt’s first born, the Chariots lost in the Red Sea, the victims of the plagues, and others. It was all part of His plan to reveal Himself to His creation.

Yahweh is sovereign, and all of us humans—past, present, and future—are His creation. He can and will use us in any way that He chooses to fulfill His will, plan, and purpose. We all need to get over ourselves with all this battling God for the preeminence in this life. We humans were created for His pleasure, not ours. We think that we have a say in our lives, but we really do not in the end. “The lot is cast into the lap, but its every decision is from Yahweh” (Prov. 16:33).

“For the scripture says to pharaoh,’ for this very purpose I have raised you up, that I may show my power in you, and that my name may be declared in all the earth’ (Rom. 9:17; Ex. 9:16). Things in God’s plan are not open to those who by their own strength and sheer will, endeavor to please God. Nor is it to those who run for the prize of pleasing God. But it falls upon those whom he has chosen to show mercy to” (Rom. 9:16).

The point is that He uses whomever He wants to use for His purposes. And if He chooses to harden a heart to further His purpose of making sons and daughters, He will do it! Just like he did with pharaoh. This should strike fear and awe of a God who would do this to accomplish His purposes. We should not be surprised. We do the same thing. You plant a garden, and then you harvest it. You decide whether to eat the vegetables or can them or sell them or give them away. You call the shots concerning your garden. God calls the shots concerning His Garden.

But most human beings either think they are in control, or they give up and become driftwood, floating aimlessly, tossed upon the waves of fate, without knowledge of the tree from whence they came. Still God has a purpose and plan. He will still use His power to cast out evil spirits and heal whomever He desires. And in this epoch, He said that He will use you and me. Praise Yah! HalleluYah! kwh

Kenneth Wayne Hancock

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How Christ Abides in Us

(from journal entry, 11-8-14)

Seekers of God must believe that God wants them to grow. If they do not believe that, they will remain immature in the body of Christ, spiritually floundering like children being tossed like leaves on a windy winter’s night. Yahshua has lined out how to grow in a series of commandments. Christ commands us: “Abide in Me and I in you” and “Add to your faith” seven attributes of His divine nature.

[These and other commandments are explored in my book The Eleventh Commandment; it isfree with free shipping to all who ask: Ordering My Free Books in Paperback | Immortality Road (wordpress.com)] [John 15:4-6; II Peter 1:1-11.  Also, I have just published online my latest book, The Additions to the Faith, found here: The Additions to the Faith | Immortality Road (wordpress.com)]. The additions are seven attributes of Christ’s “divine nature” that is possible for us all to accomplish. If Peter, Paul, and John can do it, we can, too.]

Some of you may be thinking, Wayne, here you go again with “how to become like Christ.” Some may not even believe that it is possible. Well, I would be remiss if I did not remind you again. It is my job. Teachers are His gifts to the church, His body. They are for “the perfecting [the maturing] of the saints…and the edifying of the body of Christ: till we all come to the knowledge of the Son of God, unto a perfect/mature man” unto the fullness of Christ” (Eph. 4:11-13). We are to grow “unto the fulness of Christ.”

This is the abiding of His heart and Spirit. The abiding of “Christ in you, the hope of glory” comes after the knowledge and then the doing of the seventh addition, which is Agape/Love.

It is one thing to recognize a command, but it is another to find out how to obey it. The point: First, we abide/remain/continue in Christ by believing His words concerning His promised presence within the Spirit of truth. Christ said that He is the vine, and we are the branches. When we abide or remain in Him, then we will “bring forth much fruit.”

This corresponds to the additions to the faith. When all seven are added, we will never be “barren nor unfruitful.” “Nor unfruitful” means “full of fruit.” “Full of fruit” means “much fruit.” And these additions will help us to make “our calling and election sure” (II Peter 1:4-10). When tied together, “the abiding” and the “additions” help us to be fruitful. If we abide in Him, then we bring forth “much fruit.”

The abiding is the sustained presence of the Spirit within us. This happens because of the seven additions, the seven qualities or attributes of the Spirit, leading to the seventh—agape love.

But how is all this done? How do we abide in Christ and He in us? How do we add to our faith? What is the formula, the steps, the way to do it?

Christlike Prayer

We abide in Christ and He in us through prayer. It is about the content of our communications with God. But it is not any old prayer. It must be like Christ’s prayers. It must not be asking Him and commanding Him for things for self. Prayer is worship, and “they that worship Him must worship Him in spirit and in truth” (John 4:24).

So, the words that we speak to Him must be in accordance with what is important to God. Our prayers must agree with how Christ prayed and what he prayed for. We see this in the model prayer, called the Lord’s Prayer, given to His disciples when they asked him how to pray [page 28-60 in The Eleventh Commandment].

I remember back when I was teaching English, I was looking to glean some Nuggets for my high school juniors who desperately needed help in interpersonal relations. Dale Carnegie in How to Win Friends and Influence People, gave us this point: “Talk in terms of the other person’s interests.” You will not only get their attention, but you will get them to like you and sincerely win their friendship.

Let us extrapolate. What if we talked to God in terms of His interests? What if we talked to Him about the things that He is interested in. Would that not be better communication? Would we get his ear by discussing with Him His plan and what He is interested in? Do you think that He listens to self-centered prayers like “Bless us, dear Lord. Help me get this new job”? I doubt it. If we talked to Him about His plan and purpose and asked Him to learn more of His ways, do you think He would turn a deaf ear to you?

After all, Christ said, “If a son asks for bread from any father among you, will he give him a stone? Or if he asks for a fish, will he give him a serpent instead of a fish? If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him!” We must ask Him, not tell Him what to do. It is He that gives the commands. If we are abiding/continuing/remaining in Christ’s words of His plan, praying, and communicating in accordance with His will—then when we ask Him for more of His Spirit, He will abide in us.

Where do we find a description of what God is interested in? It is found in the words of the Savior, the prophets, and the apostles. Their words show us that God is interested in His Kingdom and his way of right living. He thinks about His Kingdom.

Why not talk to him about His Kingdom? After all, Christ did say, “Seek first the Kingdom of God and his righteousness.” We could ask Him about how He will govern the sheep and the goat nations (Matt. 25:31-46). Our Father would surely take notice of us; we would gain His ear, for not too many ask Him about His governance over the nations.

When we think His thoughts, we are abiding and remaining in Him. As we abide in Christ, we continue in the things He taught. We think and act on the thoughts of His mind. The world system pulls us away from His thoughts. If we could think His thoughts exactly like He thinks, then we would be abiding in Him. We would literally have “the mind of Christ.” The apostle Paul admonishes us, “Let this mind be in you.”

And how do we attain His thoughts? Through knowledge emanating from His mind, explained by His teachers. And how do we sustain His thoughts to the point that our mind is full of his thinking? Through prayer and study of his plan and purpose.

Praying the way He wants us to is the rudder that steers our minds back onto the charted course and on toward the city of the living God, the New Jerusalem, and to countless angels, and to our fellow brethren and to God our Savior Yahshua.

Abiding in Him

Loving Christ comes from the gratefulness that we feel toward Him for our deliverance from sin. “We love Him because He first loved us and gave Himself for us…” And now, because we love Him, we will keep his words to us. “If a man love me, he will keep my words: and my Father will love him, and we will come unto him, and make our abode with him” (John 14: 23).

We see here a progression: Initial gratefulness grows into loving Christ. Because we love Him, we will value and obey His words. And then He promises to come into our hearts with a lasting relationship. He promises to abide/continue/remain in us, thus, fulfilling His sentiment: “I will never leave thee nor forsake thee.”

And one of his words to us is “pray.” Christ talks about its necessity in scores of passages. So do His apostles. It must be extremely important. In fact, prayer is of the essence. Praying according to his plan and purpose keeps us abiding in Him. And in so doing, it makes us bear much spiritual fruit, which in turn fulfils our Father’s plan and purpose of reproducing Himself in us.

He said that if we abide in Him and His words abide in us, we shall ask what we will, and it shall be done unto us (John 15:7). That is the power that He wants us to wield. Abiding in Him yields much spiritual fruit in and through us. This would include the fruit of the Spirit, which is  “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law” (Gal. 5: 22 ).

Spiritual Growth  Abiding in Him and He in us insures spiritual growth for us. There is a growth; just look at Peter and Paul before and after the resurrection. Again—if they can grow into spiritual powerhouses, then we can, too. We just need to study and incorporate their teachings. And the teachings of Christ and His apostles speak of The Abiding.      Kenneth Wayne Hancock

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Pouring Out the Spirit of Mercy and the Spirit of Wrath

In the dream, the Voice coming through my mouth shouted, “I will pour My Spirit upon all flesh! UPON ALL FLESH! Through study, I discovered that the Spirit at Pentecost was not poured out on “all flesh” present that day in Jerusalem. It was only poured out on His servants and handmaidens in the upper room, the disciples of that era. Here the scene is painted (Joel 2:28-32; Acts 2:17-21).

Both renditions contain two different and distinct visions of how the Spirit will be poured out. In Joel 2:28-29 and Acts 2:17-18 we see the blessed outpouring on His servants. Reading on in the very next verses, we see another kind of outpouring. Yahweh says, “And I will show wonders in the heavens and in the earth, blood, and fire, and pillars of smoke. The sun shall be turned into darkness, and the moon into blood, before the great and terrible day of the LORD [Yahweh] come” (Joel 2:30-31).

That day will not be a nice day for many. In both prophetic passages, there are two vastly different outpourings. The first section reveals the baptism of the Holy Spirit that will take place during the “time of the end.” The second part of that prophetical flow reveals a pouring out of natural disasters and “acts of God,” a day of gloom and horror (Joel 2: 30- 31). This day is when Yahweh has His angels pour out the vials of wrath. This shows us that both the latter day pouring forth of the Spirit and the pouring out of the vials of wrath happen at basically the same time in history—our time. The Upper Room pouring out of the Spirit was a type and shadow of what will take place on the earth at the beginning of “the time of the end” (Dan. 12:1). We are living in that time.

Christ warns us of that time (Matthew 24:15, 21- 22, 29). The pouring out of His Spirit that brings power from on high happens first. But not every human being will be so blessed.

But Joel, right after the first outpouring of His Spirit, speaks of a universal scourge. Christ calls it the pouring forth of the vials of wrath. How ghastly that will be for all the inhabitants of the earth. For all will see the sun “turned to darkness before the great and terrible day of the LORD  come.”

Some will say that the outpouring can only mean the baptism of the Holy Spirit like on the day of Pentecost. However, the scriptures are very clear that “all things are of God” (2 Cor. 5:18). And because “God is a Spirit,” then “all things are of the Spirit” (John 4:24). Even the pouring forth of the wrath of God upon all flesh [except those spared for the elect’s sake]. Yes, the elect, the sons and daughters of God will be on earth during tribulation. It will be horrible. The righteous will “scarcely be saved.” But, “for the elect’s sake” Yahweh will cut the time of the miseries short.

He says, “Pour out the vials of the wrath of God upon the earth.” The first vial of wrath caused a “noisome and grievous sore upon” those who had taken the mark of the beast. The second vial fell into the sea, “and it became as the blood of a dead man, and every living soul died in the sea.” The third vial was poured on the rivers and they became as blood. The fourth vial was on the sun, increasing the heat to the scorching of men. The fifth was poured on the throne of the beast; it was plunged into darkness and pain and misery. And still they would not repent. The sixth vial hit the Euphrates River and dried it up. This enabled the “kings of the east to be prepared” to come down to Jerusalem. Then there was “a great earthquake…and every island fled away, and the the mountains were not found” (Rev. 16:20). This is utter and complete destruction of the world system.

This is a thumb nail sketch of the Great Tribulation seen in the pouring out of the vials of wrath of God.

After all seven vials are poured out, “a great voice out of the temple of heaven, from the throne [said], It is done” (Rev. 16:1-17). This pouring out of God’s wrath is heavy stuff. It is the destruction of the world system, including the Battle of Armageddon (v. 16). This is major end time misery for mankind and runs parallel with the outpouring of God’s Spirit upon His chosen ones.

There is a type of this destruction in the scriptures. Abraham implored Yahweh to spare the destruction of Sodom and Gomorrah, “if there be 50 righteous men” in the city. His heart was heavy; he was interceding for the people, hoping that God would spare the city. When we feel that gravity and heaviness in our spirit, then our hearts will turn to Him in our leaden state, and we will intercede for the masses of humanity all over the world who will fall in the hellish destruction of the world.

The hearts of the elect will feel this heaviness and they will grieve with their Father and plead for His mercy in sparing the peoples of the world. And they will thank Him for sparing them and their families while they continue to seek God on the matter.

The Former and Latter Rains

The pouring out of the Holy Spirit on the day of Pentecost partially fulfilled the prophecy spoken by Joel and it was confirmed by the apostle Peter. We have seen that the Spirit was poured on “all flesh” that were prepared for this happening. It did not fall on everyone in Jerusalem that day.

This partial outpouring of the Spirit has been called the “former rain.” The Hebrew word translated “former rain” means “teacher of righteousness.” The Spirit moved them to teach this gospel throughout the Mediterranean world. Christ did promise us that the Spirit “shall be in you” (John 14: 17). He also promised that the Holy Spirit “shall teach you all things…” (John 14: 26). Furthermore, the Spirit “will guide you into all truth” (John 16: 13).

The Holy Spirit, teaching righteousness through the apostles, was that former rain. This has gone on for the past 2000 years. You and I know Christ because of the early apostles’ work. The beauty of this event is captured in the poetry of Hosea:

“Then shall we know, if we follow on to know Yahweh: His going forth is prepared as the morning;        And He shall come unto us as the rain, As the latter and the former rain unto the earth” (6:3).

He shall come to us as the former rain, as the teachings of righteousness. He is pouring His Spirit over our minds and hearts, and it will teach us and prepare us for the latter rain. The latter rain will fall on us at or near the “time of the end.” It will fall upon those who are prepared to bear 100-fold spiritual growth (Matt. 13:3-9; 18-23).

For the righteousness shared by the “former rain” apostles will engender growth in us to be sustained in these latter days. For they spoke of our time, the time when our exiled King returns to this earth to establish righteousness and peace and judgment in the earth. Brothers and sisters, that’s what we’re working for. We do not believe anything into existence. We just believe what Christ believes.

The latter rain will fall through the teaching of apostles and prophets that God is raising up. They will teach righteousness and the truth about our King. They will raise up many princes and princesses and Yahweh will wipe the slate of the earth clean. It is all there in the book, The Revelation of Jesus Christ, our King.

This shows that God pours from His mind His plan according to the record in heaven. He pours forth out of his Spirit, what we would call the “good” and the “bad.” We need only think about Pentecost and, conversely, Him pouring out the vials of wrath. Yahweh spoke in the dream: “I will pour My Spirit upon all flesh. UPON ALL FLESH!” We see that these words are not only precious promises of personal spiritual growth, but also a dire warning of His displeasure and a subsequent cleansing of evil from the earth. Kenneth Wayne Hancock

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Forgetting, Reaching Forth, and Pressing

The mind is a funny thing. It seems to have its own, well, mind. It seems to have a keen desire to dwell on the past—either to lounge in nostalgia or shudder in regret and shame.

We will never be transformed into the image of the invisible Yahweh if we dwell on our past actions. As long as guilt, regret, and shame are the fruit of the garden of our minds, we will never bear the “much fruit” that Christ foresees for us.

That is why our Father has provided the way to put a finality to all sins, faults, and recriminations sourced from our old lives. This finality Christ has already done for us at the cross. When we acknowledge and believe that our old selfish nature died with Christ, then we are freed from all negativity and become new creatures in Him.

This is the preliminary step that triggers not only real spiritual growth, but also clarifies our minds today as we walk with Him. The cross experience is the end of our old adamic nature; it also is our beginning a new life when we believe that we are raised from the dead with Christ.

Remembering these things cleanses our mind. It is deliberately thinking on things that are true, honest, just, pure, lovely, of good report, virtuous and praiseworthy, “think on these things. Those things, which you have both learned and received and heard and seen in me [Paul], do, and the God of peace shall be with you” (Phil. 4:8-9). It is thinking on His eternal purpose that will drive our mind’s thoughts out of the  garden of our mind.

This subject is the lifeforce of the apostle Paul’s being. In all humility, he knew that he was not “there” yet. He, therefore said, “but this one thing I do, forgetting those things which are behind, and reaching forth unto those things which are before, I press toward the mark for the prize of the high calling of God in Christ Jesus [Yahshua]”. Forget the past and embrace the things to come in the future. That’s past and future.

What about the present? What do we do now? We keep on pressing; keep on growing spiritually through studying the apostles’ doctrine, through adding the seven attributes of the Spirit to our faith, and obeying Christ’s New Commandment to love like He loves. Doing all these is how we love Him. We must “cast our care on Him.” We do this by caring about what He cares about. It is all about Christ.    Kenneth Wayne Hancock

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New Book: “The Additions to the Faith” Published Online

My new book, The Additions to the Faith, is published on this website. Here is the link: https://immortalityroad.wordpress.com/the-additions-to-the-faith/ You also may get there by clicking on the title of the book at the top of the home page of Immortality Road. I uploaded the first 20 chapters and will continue to do more chapters every few days.

I am very excited about this volume. It contains many revelations that assist the sons and daughters of God in their quest to grow into the “measure of the stature of the fulness of Christ” (Eph. 4:13). It explores the mind of Christ operating in His apostles–Peter, Paul, and John. And Christ’s thoughts toward us yearn for us to become like Him. His promise to us is SPIRITUAL GROWTH! We just need to surrender to the Master Potter and let Him mold us in His way.

We grow spiritually when we add the seven attributes of God’s divine nature to the Son’s faith now residing in us. This book sheds light and plants seeds for your perfection/maturity. May The Additions to the Faith build you up into the fulness that Christ has for you.

Please stay in touch, for the days are evil. I long for all of you, my brothers and sisters, to share your testimonies with us. It is very edifying to hear how God is reaching the “7,000 who have not bowed the knee to Baal.”

May that great invisible Spirit Yahweh breathe on you a blessing you cannot contain. May it spill over onto a thousand thirsty ears. Kenneth Wayne Hancock

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How Christ Is the Light of the World

How, then, is Christ the Light of the world? His life illuminates God’s purpose. He is the plan to carry out that purpose. For the Father has poured it all out, written it all down, and has enacted His whole plan to reproduce Love, which is God Himself–it is all in the Son of God. Knowing Christ is knowing the Father’s plan, for “He has declared” the Father (John 1: 18). Christ has “unfolded in a teaching” God’s plan; He has laid it all out for us to see. For He is the Logos, the Word made flesh.

    God is agape love. Agape love is the seventh addition to the faith. With it His purpose is to reproduce Himself (Love) in the earth. This love is His life. And His life of love is the light that illumines our path here on earth. It is the ray of light that overcomes the darkness of hatred and despair. And this Love/Light/Life is poured into Love’s Son, the Logos/Word that declares all this, which is the Father’s heart and mind.

How Love Is the Light

    We know that God is love and God is light. Therefore, Love is Light. Since Light makes things known, then Love makes manifest as well. Love sheds light on what and who God is. Where love is present, the Spirit of Love makes God known. We see God when we see love–true selfless love from above, as we see in Christ’s laying down His life for His friends. Thus, Christ says, “I am the light of the world.” kwh

[This is an excerpt from Chapter 29 of my new book The Additions to the Faith. It will be out in June-July 2023.]

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The Time of the End–Last Act of God’s Play

Every war waged on the battlefields of this blood-stained earth, every government’s shady dealings in back rooms with the super-rich, every sober gathering of this world’s elite as they plot out the next step to One World Government, and every humble gathering of God’s people who are concerned with the above–everything has led us to the final act in the performance of The Play that the Creator is staging.

The Final Act of The Play

The final act written by the Author of the Book of Life is soon to be finished.  It stars the Creator Himself as the protagonist, that glorious and righteous Spirit-of-Love clothed in His heavenly spiritual body.  He is known in the English speaking world as Jesus Christ, and in Hebrew His name is Yahshua [meaning “Yah Is Savior” in Hebrew].  The climax of The Play happens during this final act, which is known as the “time of the end” of this present evil world system.

In it we see the the prince of darkness as the antagonist, with every advantage, who goes about deceiving the whole world and almost everyone in it.  He is an invisible spirit, “the prince of the power of the air,” who enters into the minds of humans, tempting them to do evil things.  And he has tricked all but a select few into believing him that he is the “Peace-giver” and not Christ–that he is the savior of the world.

The Leader of the One World Government

Satan will dwell fully in the antagonist, who is known by many names in scripture: the Anti-Christ, the Deceiver of the brethren, the devil, the Beast, et al.  He is the counterfeit Christ, come to save the world from itself, for in the final act, wars, famines, earthquakes, tsunamis, asteroid collisions and more shall plague the earth, according to the script of The Play, written in the Book of Life, found in the Bible.

So the whole world will “wonder after” this handsome, cosmopolitan leader of the One World Government, this New World Order.  He will be a sweet talker, with honeyed lips and candied words couched in viral smiles and will schmooze his way into the hearts of the masses.

Many have been his prototype: Alexander the Great, Julius Caesar, Charlemagne, the many Popes who still hold the old pagan title Pontifice Maximus, Napoleon, Hitler, and now those in our day who call for, or who are sympathetic with the NWO and its One Word Government.

We are living in the end time!  I knew about this some forty years ago, but then it was in the mists of the future, like looking back into the mists of the past.  It was covered up, difficult to get information on.  We called it a conspiracy, but now its actions are done in the open.  They are blatant and audacious, for they believe that because of the apathy of the masses, they will succeed.  It is stunning to see it go that way so rapidly.

The Climax

This is the setting for the climax in which Satan’s government will fall, smashed to pieces by Christ’s “stone kingdom,” the Kingdom (Government) of Heaven.

Christ will bring down this evil worldly empire in a spectacular way.  “Vengeance is mine, saith the LORD, I will repay.”  He will use his hidden army of heavenly projectiles, the asteroids, to smash into the earth, destroying the super-rich’s plans for world domination.  This is God’s secret weapon; you can read all about it in Revelation 8 and 9.

We all know now that civilizations would be ruined by just one asteroid impact.  Movies and documentaries have given us a preview of coming events written in the prophecies.

The Unveiling of God’s Sons and Daughters

These disasters will set the final scene of the final act of  The Play.  It is during these horrible happenings that God brings forth on the earth His royal treasure–His sons and daughters.  These are redeemed from among mortal man.  These at this time will be revealed to the suffering inhabitants of the world as His progeny, His handiwork, the culmination of His patience.  For they are His offspring, the results of His reproductive process–His reproducing Himself!

Unbelievable?  “With God all things are possible.”  “I can do all things through Christ that strengthens me.”

These will be His rulers in the new government that He will set up literally in the earth in the aftermath of the destruction of the evil world system.  They are the crowning creative act of the Holy One.  They are the epitome of His eternal purpose.  And they will be the key players in the New Play that He will produce and direct in the next age.                                                                           Kenneth Wayne Hancock

[For more read my book The Unveiling of the Sons of God. It is free with free shipping. Just send your name and mailing address and the name of the book to my email: wayneman5@hotmail.com

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Free as the Wind to Love Each Other: True Worship

Because the Father is an invisible Spirit, we need to honor and bow down and submit ourselves to Him in a spiritual way—not a physical way. But how do we do that exactly?  “Spirit” is from the Greek word pneuma [# 4151 in Strong’s]. It means “a movement of air…of the wind…” Since God is an invisible Spirit, worship of Him must come out of a spirit nature. It takes a spirit to worship the Spirit. After all, if we have been truly “born again,” we are spirit.

“That which is born of the Spirit is spirit” (John 3: 6-8). If you are born of the Spirit, then you are a spirit and not the earthly body you see in the mirror. Since we are spirits, we merely reside now in an earthen body of flesh. Christ calls those that are born of the Spirit—a spirit. This knowledge helps us worship “in spirit.”

Moreover, He likens us to an invisible wind that blows across the earth. We are free like the wind is free, for we are a spirit born out of the loins of our Father, who is the Spirit of truth. We are like the wind, free to love others, not bound by the physical restraints imposed by worldly tradition peddlers.

We are free to love with the soft breezes of compassion and mercy, free as the wind to soothe those who sweat in turmoil, who now writhe in the darkness of this cruel world’s overseer. And there is no law against this wind of love that now inhabits our frail bodies, that now is exhaled through us, His lungs and mouth.

“So is every one that is born of the Spirit.” And because each seed bears its own kind, we as new spiritual creatures in Christ have an “earnest” of His Spirit within, and He now breathes out of our mouths the word of God. That is part of true “worship.” It is submitting our bodies to be used by the Spirit of God within us to utter His words of life to others. It is allowing the Spirit to minister through us. And His word through His children’s mouth “will not return unto [Him] void, but it shall accomplish that which [He pleases]” (Isa. 55: 11).

Some are saying, Wayneman, now you have lost it. No! Al contrario. I believe that I have found it and that I am sharing it now. At our new birth, He has transformed us into spiritual entities that no longer need anything material or physical to worship our God. The Spirit that now resides in us was before buildings, before wood and metal, before the earth was ever formed. And now we as a quickening spirit are uniquely qualified to worship Him in spirit—because we are a spirit. Why do we then insist on trying to worship God in an earthly manner?

Since we are an invisible spirit in His eyes, dwelling in an earthen vessel, let us not try to worship Him with visible, tangible, physical things. Worship of the Father must be done, first, in spirit. True worship comes from believing in this invisible Hebrew God, who is a Spirit. He is not material, physical, nor temporal, but rather an Eternal Spirit. Therefore, He is not impressed with physical things that man uses to worship Him. We are part and parcel of Him. Therefore, we are not under all of man’s vain and perhaps sincere attempts to worship Him, traditions that fall like cardboard dwellings in a summer rain.

Approaching Him with any material object, idol, icon, or picture is not worshiping Him in spirit; the Spirit is beyond the realm of our five senses. Consequently, we must believe that He will not be found in temples and church houses and buildings with religious names. Nor will God be impressed with physical things used in those buildings. Why? Because they are all of the material and physical realm, and He is of the invisible, spiritual realm.

And He has translated us into His spiritual realm, calling us a spirit with the ability to give life to others. “And so it is written, ‘The first man Adam became a living being.’ The last Adam became a life-giving spirit” (I Cor. 15: 45). Christ in us is the last Adam. And we now can give life to others through His Spirit and word within–when we share.

Knowing this frees us from believing that “going to church” is necessarily the way to worship Him. For His body of true believers is the church. We are the church, the habitation of God. Our corporate bodies are the temple of God. God does not dwell in buildings made with man’s hands (Acts 7: 48-50). If we say, “I am going to church,” our words betray us, for we are saying that the building is the church. It is a pretty simple statement, but it is very revealing, for it shows that the thinking is in error. If we are serious about becoming like the apostles and prophets of old, then we must purge out the old leaven of false concepts of worship. Kenneth Wayne Hancock

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Young Man’s Journey from Death to Life

I knew a young man some 50 years ago. He was lost. He was drafted into the Army and became a medical lab tech. He arrived at a MASH hospital in Viet Nam in Sept. 1967. He could perform 20 different lab tests, but he only cross-matched blood for the patients, 12 hour shifts, 7 days a week. That is how bloody it was; it never stopped. He started using marijuana to ease the stress and became an everyday, all day, user.

But God used the horrifying fruit of war to plant in his heart a yearning for answers. Why were we here? Why all the death and waste of young men’s lives? For they bled and died before him, and he could not stop the carnage. Where is God in all this? What is happening?

He wanted the truth! But first, survival was the key, and by God’s mercy he survived two rocket attacks and was pulled out of an undertow a day before he was to go home.

He made it back home, enrolled in college, studied literature and religions, and continued to lead a depraved, drug-fueled lifestyle—all the while still searching for the truth! You talk about mercy—God patiently waiting for him to awake unto righteousness.

It was then that the epiphany came: The old self had to die. That was his sign. Whoever told him this truth would have his heart.

He went on a three year search for a religion or philosophy that would show him how the old self can die and leave the body alive. He visited the temples of the Eastern religion; they did not know how to get rid of the old self. He searched and searched, growing more cynical each day.

And he had just about given up when the answer came in April 1971. It was a little house-church with 15 people present. And the preacher with his infectious smile and confidence began to teach Romans 6, as if he already knew what the young man’s sign was.

“Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.”

The young man stopped the preacher. The silence pounded in his ears. “Is this talking about the death of the old self?”

“That is exactly what it’s talking about, the death of our old sinful nature,” the joyful preacher said. He continued reading, “For he that is dead is freed from sin. Now…” But the young man could not hear the words, for they were just sounds now, faintly flowing down a long hollow tube, bypassing his ears. He had heard enough for one day, for he had found his sign…

That young man was me. It took me a month or so to come to grips with the shock I was in. But when I finally surrendered to the Savior according to that first message in Romans 6, the drugs, cigarettes, alcohol, cursing, infidelities, and all the other sins fell completely away. It was an amazing conversion, as my wife Linda and I became missionaries. And I thank God every day for His mercy on me.

What the joyful preacher shared with me that day was repentance that starts at the cross and is the first apostles’ doctrine. To be like the early apostles, we must do what they did. And “they continued stedfastly” in the doctrine of Christ, and they made it their own (Acts 2: 42; Hebrews 6: 1-2).

[Since you made it to the end of my testimony, I encourage you to order my book, The Apostles’ Doctrine, the seven teachings of Christ. Christ took money off of the table; so have I. The book is free with free shipping. The hireling pastors ask for gifts from you. Christ’s Spirit gives a gift to you. You need it. Just ask for it by name using my email: wayneman5@hotmail.com HalleluYah! Praise Yah! ]

Kenneth Wayne Hancock

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Christ’s Love Is Greater than the Falsehoods about Him

His Love Is Greater than Falsehoods about Him

And yet, despite the false teachings about our King and Savior, His love still touches hearts. The story of Him giving up His earthly life as a ransom for us all reaches down deep into the core of our existence. When we glimpse that inscrutable, boundless love—the greatest love the world has ever heard of—it still pierces harden hearts and leaves an indelible imprint. Today, at this very moment while you read these words, Christ’s story is touching thousands in spite of all the false concepts and traditions about Him.

After all, He is Love Incarnate and is come down from above, filled to overflowing with abundant mercy upon all who opens their heart to Him. No matter the dastardly sin nor the craven crime, He will touch all who come to Him sincerely. Even as He prayed for His mocking torturers, “Forgive them Father, for they know not what they do.” That’s our King; that is who He is.

His love calls many, but He chooses but a few to fulfill the spiritual life cycle and be His elect; they are chosen to grow to full maturity during these latter days. When you read the gospels, you will hear Christ speaking to those destined to be “conformed to the image” of the Son of God. Christ does not dumb the message down. It is open to all; “whosoever will may come.” That’s the God we serve.

But He now commands us to learn of Him. Learn the true path, the uncharted narrow path that the eagle of Rome has not seen. The time has come to put away childish things—things that will stunt our spiritual growth, things that will prevent us from becoming like Peter, John and Paul, things that will block us from becoming fit to inherit the earth upon His return to this sad, corrupt globe.

When Christ returns to earth, little children of God will not be admitted into Christ’s inner circle where He will assign His manifested sons and daughters their duties for the rulership of the planet.

If we want to be one of these 100 fold over comers, it is time to put away the childish desires for oneself. It is time to seek Him and His purpose and plan and not material things that will all waste away. It is time to lay hold of the plow that will turn this world over, instituting His righteous government in its stead. It is time to quit playing church and begin to repent of the errors in our worship. For He is the only hope for the survival of mankind. Our destiny is to be used by Him to save the world. He is seeking a people who will worship Him in spirit and in truth. When He returns, will He find us doing that?       Kenneth Wayne Hancock

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