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Who is Christ? The Visible God Revealed

[God has brought you to this page. Don’t fly off to another flower of knowledge. Read the short “Introduction.” Then hit the “like” button, so that others can visit. Then immerse yourself in one of the greatest secrets of His divine plan, which includes you! You are here, aren’t you? It is yours; go after it!]

Introduction

Blindness is one of Scripture’s most persistent metaphors—not merely the inability to see with physical eyes, but the deeper inability to perceive who God truly is. Throughout the Gospels, Christ heals the blind, yet each miracle points beyond itself. These healings are signs, shadows, and living parables of a greater work: the opening of humanity’s spiritual eyes to recognize the identity of the Son (John 9:39; Matthew 13:13). For the greatest blindness is not physical; it is the inability to see Christ as He truly is. And the greatest healing is the revelation of His identity.

Many pursue spiritual truth with zeal, sincerity, and even sacrifice, yet remain unaware of the central mystery: Christ is Yahweh made visible—the Father dwelling in human form, the Seed and the Word made flesh (Colossians 1:15; John 1:14; 1 Timothy 3:16). Until this truth dawns upon the heart, the eyes remain dim. But when this revelation breaks through, the blindness lifts, and the believer begins to walk in the light of who God is.

This essay explores that revelation. It traces the mystery of the Son, the Seed, and the Word; the nature of spiritual blindness; and the eye‑salve Christ offers to those who desire to overcome. For those “going for all the marbles”—those who long to feed lambs and sheep (John 21:15–17), to bear one‑hundred‑fold fruit (Matthew 13:23), and to sit with Christ on His throne (Revelation 3:21)—seeing Him rightly is not optional. It is essential.

I. Who Is Christ? The Visible Manifestation of the Invisible Yahweh

The question “Who is Christ?” is not academic; it is the axis upon which spiritual sight turns. Christ is not merely a teacher, prophet, or moral example. He is the visible manifestation of the invisible Yahweh (Colossians 1:15), the Creator God who spoke the worlds into existence. His Hebrew name, Yahshua, declares His identity openly: “Yahweh is the Savior” (Matthew 1:21).

The Son of God is not a second divine being standing beside the Father. Rather, the Son is Yahweh Himself come in human form. The Father, who is Spirit, took on flesh and walked among His creation (John 4:24; John 1:14). The Son is the human vessel with the Spirit within; the Father is the indwelling Spirit. Together, they form the one Christ—the Anointed One who reveals the Father perfectly because the Father dwells within Him (John 10:30; John 14:10–11; 1 Timothy 3:16).

II. The Seed, the Word, and the Mystery of the Son

Christ often spoke in parables—mysteries designed to conceal truth from the unready and reveal it to the hungry (Luke 8:10; Matthew 13:35). He declared, “The seed is the Word of God” (Luke 8:11). This is not a botanical lesson but a revelation of identity. The Seed is the Word; the Word is the Son; and the Son is the Father dwelling in flesh.

Thus, when Scripture says, “The Word was made flesh,” it unveils the mystery: Yahweh, the eternal Word, took on human form as the Son (John 1:14). The Seed planted in the earth is the Father’s own life embodied in the man Yahshua. To see the Son is to see the Father (John 14:9); to receive the Seed is to receive the very life of God (Galatians 3:16).

III. The Human Condition: Blindness to the Identity of Christ

Yet humanity remains blind to this truth. People may admire Jesus, respect Him, or even worship Him, yet still fail to perceive who He truly is. This blindness is not intellectual; it is spiritual. It is the inability to recognize that the Son is not a second divine person but the Father revealed in flesh (2 Corinthians 3:14; John 1:5).

This blindness is the same condition Christ addressed when He healed the physically blind. Each miracle was a sign pointing to the deeper healing He came to give: the opening of spiritual eyes to behold the Father in the Son (John 9:1–7; John 14:10–11).

IV. The Healing: Eye‑Salve of Truth

Christ diagnoses the condition plainly: “You are wretched, miserable, poor, blind, and naked” (Revelation 3:17). But He does not leave His people in that state. He offers gold refined in the fire, white raiment, and—most crucially—eye‑salve to restore sight (Revelation 3:18).

This eye‑salve is the revelation of who the Son truly is. When the believer meditates on the Son—not as a figure within a three‑person framework, but as the human form containing the fullness of the Father—something shifts. The eyes begin to open. The heart begins to see. The blindness lifts (Ephesians 1:18; 1 John 5:20).

The believer beholds Christ not as a partial revelation but as the complete manifestation of Yahweh (Colossians 2:9). This is the healing Christ offers. This is the anointing that restores sight (John 14:9).

V. The Purpose: Preparing Overcomers for the Throne

This revelation is not merely doctrinal; it is transformational. Christ extends a breathtaking promise: “To him that overcomes will I grant to sit with Me in My throne” (Revelation 3:21), just as He overcame and sat down with His Father in His throne.

Those who receive the eye‑salve—those who see Christ as Yahweh in human form—are being prepared to rule with Him. They are the one‑hundred‑fold fruit bearers (Matthew 13:23), the kings and priests who will reign with Christ during His thousand‑year Kingdom (Revelation 20:4–6).

To see Christ rightly is to be equipped for this calling. To remain blind is to fall short of it (John 8:24). To see Christ rightly is to be equipped for this calling. To remain blind is to fall short of it (John 8:24).

Conclusion

Spiritual blindness is not cured by effort, intellect, or tradition. It is healed by revelation—specifically, the revelation of who Christ is. When the eyes are anointed with this truth, the believer sees the Son not as a distant figure or a partial expression of God, but as Yahweh Himself made visible, the Father dwelling in human form, the Seed and the Word made flesh (John 1:14; 2 Corinthians 5:19).

This is the eye‑salve Christ offers. This is the gold refined in the fire. This is the white raiment of the overcomer (Revelation 3:18). And this is the revelation that prepares the sons and daughters of God to sit with Christ on His throne (Revelation 3:21).

For those who are “going for all the marbles,” nothing matters more than this: to see Christ as He truly is. For in seeing Him, the blindness lifts, and the believer steps into the fullness of God’s purpose (John 17:3). Kenneth Wayne Hancock

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The Scapegoat Symbol—The Laying on of Hands

Believers “shall lay hands on the sick, and they shall recover,” said Christ.

In the Aaronic priesthood, the priests laid hands on the head of the goat. This symbolized the transferring of the sins of the people onto the sacrificial goat. One goat was sent out into a forgotten wilderness where God would no longer remember their sins. The other was sacrificed and placed on the altar to be burned as a sacrifice to Yahweh.

That passage is found in Leviticus 16:7–10, 22. It describes the Day of Atonement ritual where two goats were chosen: one sacrificed to the Lord, and the other (the “scapegoat”) symbolically carried the sins of the people into the wilderness. That was under the Old covenant.

Christ’s death, burial, and resurrection bring us the New Covenant where our sins have been forgiven. By believing in His Sacrifice for us, our sins are completely forgotten, removed far away, as though they had never happened. He has transmitted our old sinful self unto Christ by the laying on of hands of the pastor, His death symbolized when we are baptized. Christ is our scapegoat, and with his shed blood, our sins are departed. They are sent far away, never to return. This is the forgiveness that God has given us.

“For we know that our old self was crucified with him so that the body ruled by sin might be done away with,[a] that we should no longer be slaves to sin—because anyone who has died has been set free from sin” (Romans 6:6-7).

The Parallel Between Sins Departing and Healing

There is a meaningful correlation between the Old Testament ritual of Aaron laying hands on the scapegoat and the Christian practice of laying hands on the sick. In both instances, the act of laying on of hands represents the departure or removal of something harmful—sins in the case of the scapegoat, and sickness in the case of healing. This parallel invites reflection on Christ’s words: “Which is easier to say, ‘Your sins are departed, sent away from you,’ or ‘Your disease is departed, sent away from you’?” Both declarations emphasize the power of faith and the transformative act of laying on of hands, symbolizing the removal of burdens, whether spiritual or physical.  kwh

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I’ll Tell You What’s Harsh!

There are two futures for two groups of people, according to God’s prophetical word. His offspring will dwell in the light of healing and righteousness. But the unbelievers will in the end be trodden down as “ashes under the soles of the feet of the righteous” (Mal. 4:3).

Is this prophecy harsh? Some would say it is. But the prophet wrote this down under the inspiration of the Spirit of God. Harsh? No, I will tell you what’s harsh. Crashing the dollar, prosecuting stupid wars, running up the national debt to over 37 trillion dollars. That’s $37,000,000,000,000—37 with twelve zeros, a number too big to fathom, much less pay back with interest.

It is harsh, when international bankers and their patsy political cronies destroy the economies of the world. Harsh is when you trash the dignity of the common man and woman, when you make them peasants with pocket computers, ripe for the picking. That is harsh!

Nevertheless, some will become the ashes, and some will be walking on those ashes. A glimpse of the ashes can be seen in James 5:1-6. “Go to now, you rich men, weep and howl for your miseries that shall come upon you…”

What kind of miseries? “The kings of the earth shall bewail” the destruction of the Babylon world system, “when they shall see the smoke of her burning…” There’s your ashes. The world system is coming down to utter destruction (Rev. 18:9-20). God has reserved a few heavenly hailstone visitors with fiery intentions to create the ashes. This is when God will have avenged us on the world system. He said, “Vengeance is mine; I will repay.”

We must remain, therefore, patient and content to grow into Christ, with the bread of life as our food (Ephesians 4:15). If we do this, then the harsh stench of judgement won’t come around our door.  kwh

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Asking God in a Proper Manner Brings Power

You may think you’re asking God in prayer simply because you use the word “ask.” I used to believe the same—until I realized I wasn’t truly asking. I was announcing. Saying, “God, I am asking You to heal William,” is a statement, not a question. There’s no humility in a declaration. It’s a proclamation of what I want, not a request for what He wills.

Instead, I should have prayed, “God, would you please heal William? Would you touch him and comfort him? Would you make him whole?” These are questions—humble, heartfelt, and open to God’s response. As I wrote them, I felt my heart soften. Asking invites intimacy. It acknowledges God’s sovereignty and our dependence.

God already knows our needs. He doesn’t require updates or explanations. What He desires is humility—a posture of the heart that seeks Him sincerely. “He is near to the humble,” Scripture reminds us. Asking cultivates that humility. It aligns our hearts with His, drawing us into deeper communion.

Moreover, God delights in being asked. He welcomes the boldness of faith-filled questions. He relishes opportunities to show His love and power. Asking demonstrates trust—it reflects the same faith that flows from His own heart. He tests and proves us, not to shame us, but to transform us. He invites us to challenge Him with His own promises: “Prove me now herewith… if I will not open you the windows of heaven…” (Mal. 3:10). He rises to the occasion, not for our glory, but for the sake of His name.

Asking God questions—when done with reverence—places the outcome in His hands. It’s not manipulation; it’s surrender. He has bound Himself to His word: “Ask, and it shall be given.” “Pray for the sick, and they shall recover.” These are not empty phrases. They are divine assurances. But they begin with a humble spirit that dares to ask: “Father, would you please heal him?”

This kind of prayer doesn’t just seek results—it seeks relationship. It tunes our hearts to His rhythm. It opens us to His will, His timing, and His grace. And it builds faith. As Mark 11:24 declares, “Whatever things you ask when you pray, believe that you receive them, and you will have them.”

Faith is the key. Not faith in our words, but faith in His goodness. So let us move from announcements to true asking. Let our prayers be shaped by humility, softened by surrender, and strengthened by faith. God is listening—not to our demands, but to our hearts. And when we ask truly, He answers.     Wayne Hancock

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How Trials Become Opportunities for Profound Spiritual Growth

A growth toward becoming like Christ

God’s greatest blessings often come wrapped in the paradox of divine distress—those unique circumstances that, though deeply challenging, become the very ground where agape-love is cultivated within us. These trials and tribulations are in fact opportunities of profound spiritual growth. They provide us with the inescapable chance to love our enemies, to rise above instinct and pride, and to embody a love that is not of this world but of God Himself.

The process by which agape-love is birthed within us is what the Scriptures term “SonPlacing”—the divine intention and plan that God has for every believer. This love, however, is not kindled amid laughter, comfort, or abundance. Like all births, it comes forth from travail, pain, and endurance. The apostle Paul, in his famous discourse on love in 1 Corinthians 13, describes this love as enduring and patient. He writes that love “does not seek after the things which are its own, is not irritated, provoked, exasperated, aroused to anger, does not take into account the evil which it suffers” (1 Corinthians 13:5, Wuest). This passage paints a picture of love that is not reactive, but proactive—a love that transcends circumstances and personal offense.

At the heart of agape-love is forgiveness. The maturation of this divine love is triggered by the experience of being sinned against. If you desire to possess this love, the only appropriate response to hurt or injustice is forgiveness, no matter the situation or depth of the wound.

In Scripture, the words translated as “forgive” and “forgiveness” come from four distinct Greek terms, each rich with meaning. Collectively, they convey the ideas of “sending forth,” “sending away,” “bestowing favor unconditionally,” and “releasing.” Forgiveness, in this sense, is not merely letting go of a grudge or forgetting an offense. It is an absolute annulment of transgression and its consequences, akin to a debt that is not just paid but completely canceled and erased from all records.

Letting Go

This radical form of forgiveness requires that both the failure and any thoughts of retaliation are forever released, as if thrown into a supernal incinerator—never to be retrieved or remembered. Forgiveness, then, is not just about letting go of what was done to us, but also about creating a new reality, one in which the offense is as though it never occurred.

As the psalmist writes, “Blessed is the man unto whom the LORD imputeth not iniquity, and in whose spirit there is no guile.” This is the heart of forgiveness: an act so complete and transformative that it rewrites the narrative of our souls.

A Liberating Experience

Forgiveness, fundamentally, is not a human invention but a divine act. It originates in the heart of God and is extended to us through the atoning sacrifice of Jesus Christ. When we accept this sacrifice, we experience an unconditional release from the penalties our fallen, carnal nature has accrued. The apostle Paul reminds us, “For all have sinned, and come short of the glory of God.” Yet God’s forgiveness is not merely a legal pardon—it is a personal, liberating experience that the church has long called “Salvation.” As we turn our lives toward God, our infractions are erased, and we become spiritually washed, free, and invigorated with new life and energy.

This forgiveness is, at its core, the ultimate gift of love. When we receive forgiveness from God, the seed of divine love—agape—is sown into our hearts. Jesus illustrated this truth in his parable when he asked, “Tell me therefore, which of them will love him most?” Simon answered, “I suppose that he, to whom he forgave most.” To receive great forgiveness is to be moved to great love. This initial blossoming of love is what Scripture calls phileo-love—a joyful, grateful affection that springs from having received something wonderful and undeserved. It is, however, only the embryonic stage of agape-love, which is deeper, more self-giving, and unconditional.

Jesus further clarifies this process: “Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven, the same loveth little.” This passage reveals that the depth of our capacity for love is directly linked to our experience of forgiveness. Forgiveness received from God for the “good” in our lives produces phileo-love, an affectionate and responsive love. But the journey does not end there. To mature into agape-love, we must extend forgiveness from ourselves, especially in response to the “evil” or wrongdoing we endure from others.

To Love as God Loves

This is the critical transition point in the development of divine love within us. To love as God loves, we must move from being recipients of forgiveness to being dispensers of it. It is not enough to bask in the joy of being forgiven; we must also become agents of forgiveness. This is perhaps the greatest challenge and highest calling of the Christian life. It demands that we forgive those who have hurt us deeply, those who have betrayed or wronged us, just as God has forgiven us. In doing so, we participate in the life of God Himself, becoming channels through which His agape-love flows into the world.

Practically speaking, this transformative process often unfolds in the midst of our greatest struggles and heartaches. The “battlefields” of life—those moments of conflict, disappointment, and loss—are not merely obstacles to be overcome but are opportunities for the birth of something holy within us. When we choose to forgive, to let go of resentment and to release both the offense and the offender into God’s hands, we are shaped into the likeness of Christ.

Our capacity for agape-love expands, and we come to embody the very love that once saved us. In summary, the journey toward agape-love is a path marked by both receiving and giving forgiveness. It is a process initiated by God’s mercy and sustained by our willingness to forgive others as we have been forgiven.

Each circumstance of divine distress becomes a sacred invitation to practice this love, to transcend our natural inclinations, and to participate in the very heart of God. Ultimately, it is through forgiveness—the letting go, the creation of a new reality, and the refusal to keep score—that agape-love is born, matures, and overflows from our lives, blessing not only ourselves but all those around us. [A summary of a portion of Garrison Russell’s book SonPlacing found here: https://sonplace.com/xulon/sonplacing/sp_chp15.htm ]

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The Final Act of the Play, “The Book of Life”

Every war waged on the battlefields of this blood-stained earth, every government’s shady dealings in back rooms with the super-rich, every sober gathering of this world’s elite as they plot out the next step to One World Government, and every humble gathering of God’s people who are concerned with the above–everything has led us to the final act in the performance of The Play that the Creator is staging.

The Final Act of The Play

The final act written by the Author of the Book of Life is soon to be finished.  It stars the Creator Himself as the protagonist, that glorious and righteous Spirit-of-Love clothed in His heavenly spiritual body.  He is known in the English speaking world as Jesus Christ, and in Hebrew His name is Yahshua [meaning “Yah Is Savior” in Hebrew].  The climax of The Play happens during this final act, which is known as the “time of the end” of this present evil world system.

In it we see the prince of darkness as the antagonist, with every advantage, who goes about deceiving the whole world and almost everyone in it.  He is an invisible spirit, “the prince of the power of the air,” who enters into the minds of humans, tempting them to do evil things.  And he has tricked all but a select few into believing him that he is the “Peace-giver” and not Christ–that he is the savior of the world.

The Leader of the One World Government

Satan will dwell fully in the antagonist, who is known by many names in scripture: the Anti-Christ, the Deceiver of the brethren, the devil, the Beast, et al.  He is the counterfeit Christ, come to save the world from itself, for in the final act, wars, famines, earthquakes, tsunamis, asteroid collisions and more shall plague the earth, according to the script of The Play, written in the Book of Life, found in the Bible.

So the whole world will “wonder after” this handsome, cosmopolitan leader of the One World Government, this New World Order.  He will be a sweet talker, with honeyed lips and candied words couched in viral smiles and will schmooze his way into the hearts of the masses.

Many have been his prototype: Alexander the Great, Julius Caesar, Charlemagne, the many Popes who still hold the old pagan title Pontifice Maximus, Napoleon, Hitler, and now those in our day who call for, or who are sympathetic with the NWO and its One Word Government.

We are living in the end time!  I knew about this some forty years ago, but then it was in the mists of the future, like looking back into the mists of the past.  It was covered up, difficult to get information on.  We called it a conspiracy, but now its actions are done in the open.  They are blatant and audacious, for they believe that because of the apathy of the masses, they will succeed.  It is stunning to see it go that way so rapidly.

The Climax

This is the setting for the climax in which Satan’s government will fall, smashed to pieces by Christ’s “stone kingdom,” the Kingdom (Government) of Heaven.

Christ will bring down this evil worldly empire in a spectacular way.  “Vengeance is mine, saith the LORD, I will repay.”  He will use his hidden army of heavenly projectiles, the asteroids, to smash into the earth, destroying the super-rich’s plans for world domination.  This is God’s secret weapon; you can read all about it in Revelation 8 and 9.

We all know now that civilizations would be ruined by just one asteroid impact.  Movies and documentaries have given us a preview of coming events written in the prophecies.

The Unveiling of God’s Sons and Daughters

These disasters will set the final scene of the final act of  The Play.  It is during these horrible happenings that God brings forth on the earth His royal treasure–His sons and daughters.  These are redeemed from among mortal man.  These at this time will be revealed to the suffering inhabitants of the world as His progeny, His handiwork, the culmination of His patience.  For they are His offspring, the results of His reproductive process–His reproducing Himself!

Unbelievable?  “With God all things are possible.”  “I can do all things through Christ that strengthens me.”

These will be His rulers in the new government that He will set up literally in the earth in the aftermath of the destruction of the evil world system.  They are the crowning creative act of the Holy One.  They are the epitome of His eternal purpose.  And they will be the key players in the New Play that He will produce and direct in the next age.                                                                           Kenneth Wayne Hancock

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The Spiritual Life Cycle

It is all about God’s Law of Harvest and us His Manifested Sons.

To grasp God’s purpose of “bringing many sons unto glory,” we need to understand the spiritual life cycle. Christ compared spiritual growth to a seed: it must die and lose its original form, then absorb water (symbolizing the word), before new life emerges and grows toward the light (Matt. 13:18-30)

This process starts with babes in Christ, to little children in him who do not mature. They do not grow up into him. Or he does not grow up in them. These spiritual children are like natural children–mostly alive to see what they can get from their father. These babes in Christ never grow out of asking God for things for themselves. They rarely glimpse the full vision of what their Father has in mind, not only for them, but also for those who mature and finally produce  100-fold fruitbearing.

For there is a responsibility that we all bear. First, “God has commanded all men everywhere to repent” of their evil ways. Those that do, then, are expected to “study to show [themselves] approved unto God,” servants unto the king who can divide the word of God correctly.

Then prayer enters the growth process. True prayer and study of his word is the watering of the little blade of grass. For the little spiritual child of God cannot grow unless it be watered. But, we have that responsibility!

And this is where the problem lies for most professing Christians. Most are not taught the vision of God reproducing himself from the “seed, the word of God.” they are not given the pure water, the pure teachings, the pure spiritual nutrients that promote growth into a manifested son or daughter of God.

The Same Old Food for His Lambs and Sheep

Most Christians dwell in a dry land, trying to feed their souls on the same spiritual food that was fed to the flock hundreds of years ago. And how can we tell if we are in that situation? “When the Spirit of truth is come, he will guide you into all truth” (John 16:13). If you are not being led into more truth in your Christian walk, then you are not being led by the Spirit of truth. Christ’s words are sharp, cutting right to the heart of the matter.

While in Hawaii, visiting my daughters, I visited a Baptist church on a Sunday morning. It was the same denomination I went to as a child in Texas. The message and the Invitational song were identical to what I experienced as a child–right down to those old solemn lyrics sung at the end, “Just as I am without one plea.” It was sad to me. I so wanted to share with them the new spiritual light that Yah was giving to me. But the pastor took no testimonies from his flock. The pastor prevented the Sower from sowing the Seed, the word of God. The Sower is the Spirit of Christ in us.

And so it goes…. The ancient Hebrew prophets faced the same dilemma. They cried, “Woe unto you shepherds who feed the flock of God with lies…” (Ezk. 34:2). This is why true spiritual growth is slow in the body of Christ.

Many will be content to stay a babe in Christ, but others will break out-of-the-box.

Some will feel a higher calling, one that pulls them upward, one that plants a yearning in their hearts to know the truth. These little children of God will be drawn by the Father, nourished by His teachers and prophets, those who will help them leave the old way station for the next stage of growth.

They will begin a deeper walk and thereby become spiritual young men and women of God. No longer “tossed to and fro by every wind of doctrine,” they will have “overcome the wicked one” with all Satan’s deceptions and temptations.

They will mature into spiritual adults, capable of guiding others with his spirit.  Like Paul said to Timothy, “I have fathered you in the gospel.”

Understanding the spiritual life cycle is essential for grasping God’s purpose in revealing His sons and daughters during these latter days. This manifestation brings glory to God through His Spirit working within them. Seeking the Kingdom of God and His righteousness ensures that we are cared for by Him, resulting in joy, peace, and security.      Kenneth Wayne Hancock {Hey, my brothers and sisters. What are you waiting on? I have many copies of my books for you. God has already paid for them so that His children won’t have to buy them. The postage is free, too. If you don’t have time to read it, order one and give it to somebody. Go to this link: Ordering My Free Books in Paperback | Immortality Road] “Give and it shall be given.”   

It is all about God’s Law of Harvest and us His Manifested Sons.

To grasp God’s purpose of “bringing many sons unto glory,” we need to understand the spiritual life cycle. Christ compared spiritual growth to a seed: it must die and lose its original form, then absorb water (symbolizing the word), before new life emerges and grows toward the light (Matt. 13:18-30)

This process starts with babes in Christ, to little children in him who do not mature. They do not grow up into him. Or he does not grow up in them. These spiritual children are like natural children–mostly alive to see what they can get from their father. These babes in Christ never grow out of asking God for things for themselves. They rarely glimpse the full vision of what their Father has in mind, not only for them, but also for those who mature and finally produce  100-fold fruitbearing.

For there is a responsibility that we all bear. First, “God has commanded all men everywhere to repent” of their evil ways. Those that do, then, are expected to “study to show [themselves] approved unto God,” servants unto the king who can divide the word of God correctly.

Then prayer enters the growth process. True prayer and study of his word is the watering of the little blade of grass. For the little spiritual child of God cannot grow unless it be watered. But, we have that responsibility!

And this is where the problem lies for most professing Christians. Most are not taught the vision of God reproducing himself from the “seed, the word of God.” they are not given the pure water, the pure teachings, the pure spiritual nutrients that promote growth into a manifested son or daughter of God.

The Same Old Food for His Lambs and Sheep

Most Christians dwell in a dry land, trying to feed their souls on the same spiritual food that was fed to the flock hundreds of years ago. And how can we tell if we are in that situation? “When the Spirit of truth is come, he will guide you into all truth” (John 16:13). If you are not being led into more truth in your Christian walk, then you are not being led by the Spirit of truth. Christ’s words are sharp, cutting right to the heart of the matter.

While in Hawaii, visiting my daughters, I visited a Baptist church on a Sunday morning. It was the same denomination I went to as a child in Texas. The message and the Invitational song were identical to what I experienced as a child–right down to those old solemn lyrics sung at the end, “Just as I am without one plea.” It was sad to me. I so wanted to share with them the new spiritual light that Yah was giving to me. But the pastor took no testimonies from his flock. The pastor prevented the Sower from sowing the Seed, the word of God. The Sower is the Spirit of Christ in us.

And so it goes…. The ancient Hebrew prophets faced the same dilemma. They cried, “Woe unto you shepherds who feed the flock of God with lies…” (Ezk. 34:2). This is why true spiritual growth is slow in the body of Christ.

Many will be content to stay a babe in Christ, but others will break out-of-the-box.

Some will feel a higher calling, one that pulls them upward, one that plants a yearning in their hearts to know the truth. These little children of God will be drawn by the Father, nourished by His teachers and prophets, those who will help them leave the old way station for the next stage of growth.

They will begin a deeper walk and thereby become spiritual young men and women of God. No longer “tossed to and fro by every wind of doctrine,” they will have “overcome the wicked one” with all Satan’s deceptions and temptations.

They will mature into spiritual adults, capable of guiding others with his spirit.  Like Paul said to Timothy, “I have fathered you in the gospel.”

Understanding the spiritual life cycle is essential for grasping God’s purpose in revealing His sons and daughters during these latter days. This manifestation brings glory to God through His Spirit working within them. Seeking the Kingdom of God and His righteousness ensures that we are cared for by Him, resulting in joy, peace, and security.      Kenneth Wayne Hancock

{Hey, my brothers and sisters. What are you waiting on? I have many copies of my books for you. God has already paid for them so that His children won’t have to. The postage is free, too. If you don’t have time to read it at this time, order one and give it to somebody. Go to this link: Ordering My Free Books in Paperback | Immortality Road “Give and it shall be given.”]   

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The Asteroids Are Coming!

Many are asking for God to come back to this earth. They better be careful about what they ask for because He’s coming back with fire and brimstone, “to render his anger with fury and his rebuke with flames of fire. For by fire and by his sword will Yahweh plead with all flesh.” All flesh. This is how He will plead with all human beings at the time of the end (Isa. 66:15).

God will use asteroids, projectiles from heaven, to get the earthlings’ attention. As it was, so shall it be. They are coming, no matter what you call them—asteroids, meteorites, huge hot stones from heaven—they are coming, and God wants us to be ready.

You can read about them in these passages: Job 38:22-23; Joshua 10:11; Isa. 30:30; Ezk. 13:11-13; Rev. 8:6-13, Rev. 16:1-12. [After reading them, share your reactions in a comment here.]

The sixth seal is coming soon, perhaps in our lifetime, and it will reveal a great earthquake that will affect everyone on earth. “The sun became black, and the moon became as blood. And the stars of heaven fell unto the earth…” (Rev. 6-12-14).  [The asteroids are coming!] And the rich men cried out to the “mountains and rocks, Fall on us, and hide us from the face of him that sits on the throne, and from the wrath of the Lamb. (Rev. 6:12-17). They know who is behind their destruction—Christ, the Lamb of God.

The Return of Gideon’s Army–How Asteroids Will Destroy the New World Order

The events recorded by the Hebrew prophets concerning the twelve tribes of ancient Israel were not merely historical accounts. They were written with divine intent—to serve as admonitions for us, their descendants, “upon whom the ends of the world are come” (1 Corinthians 10:11). As the apostle Paul affirmed, “All these things happened unto them for examples,” revealing that these stories are prophetic types and shadows of future realities destined to unfold at the close of this age.

Throughout Scripture, Yahweh often instructed patriarchs and prophets to perform actions that seemed unusual, even counterintuitive. One such moment occurred with Gideon. God gave him precise and peculiar instructions: select 300 men, equip each with a pitcher containing a hidden torch, and surround the Midianite camp in silence.

At Gideon’s signal, each man shattered his pitcher, exposing the torchlight, and simultaneously blew a trumpet. The sudden eruption of light and sound in the dead of night threw the Midianite army into chaos. Confused and terrified, they turned on one another and fled. What seemed strange was, in fact, divinely orchestrated—and utterly effective.

Gideon’s 300 shows the importance of trusting God over oneself. Israel’s history is presented as a precursor to future events, with the 300 torches symbolizing a divinely led assault marked by fire and confusion.

The fires of the 300 torches and the thunderous sound of the 300 trumpets struck fear. I submit that the 300 torches symbolize God’s army of asteroids that He will send to pummel the earth. He said that he held in reserve an army of heavenly projectiles that he will use during the great tribulation. He has held them as his ace in the hole. They will bring the new world order and it’s one world government down into ashes.

It will be a hellish time on earth. It is a “time of trouble.” Yahweh asks us all this question: “Have you seen the treasures of the hail, which I have reserved against the day of battle and war?” (Job 38: 23). God has a plan to use huge rocks from the heavens that will crash down and destroy man’s empires. This vision that peers out into our near future is for us His children to digest. It deserves our attention because the asteroids are coming.

Kenneth Wayne Hancock

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Positive Thinking

The quote said this: “Everything is working in my favor.” They said to recite these words every day. I get it; it’s the power of positive thinking.

But I have tweaked it for the better: “Everything is going God’s way–in us.” As we yield more into His Spirit, His love and peace will direct and guide us to the next starting gate, the opening of the next treasure of spiritual growth.

[Thanks for the likes. May the King Yahshua bless and keep you all. kwh]

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Beware of the Prosperity Doctrine

The prosperity doctrine is everywhere. It’s like a spiritual virus floating in the ether. That means that all of us should watch out that we are not infected by this insidious doctrine. Some will say, “Well, I don’t follow those TV evangelists who promote the prosperity doctrine.” That’s a good start. But just examine your prayers. See if they are petitions for material things instead of spiritual things.

God spoke about this false doctrine through the prophets of old. He allowed false teachers to bring in terrible heresies. And one of them is “supposing that gain is godliness,” or the prosperity doctrine.

A good example is found in John 6:26, where Christ tells the people that they are only seeking Him to get material things, things like the earthly bread He provided for them. They did not seek Him because of the spiritual miracles that He had performed. They wanted earthly bread, things for their own earthly life, not spiritual things.

Nothing Has Changed

And so it goes today. The masses have been lured into the prosperity doctrine. This doctrine teaches them to “Get all you can get from God.” Get more money, houses, cars, phones. Get anything in this 3-D material world.

“God wants you to prosper!” the preacher will tell them. All you must do is give to this ministry, and God will pour out a blessing to you one hundredfold! More money than you know what to do with!” This is a perversion of the spiritual law of harvest. The 100-fold that Christ promises in the Parable of the Sower in Matthew 13 is spiritual increase, not the earthly increase of things in the third dimension.

These purveyors of material prosperity promote God as a genie, who is there to meet all their wants and needs. They do not exalt God who has a plan for those who trust Him.

They will quote III John 2: “I wish above all things that you may prosper and be in health…” The false teachers usually stop there and don’t quote the rest of the passage: “… even as your soul prospers.” The apostle John makes it clear in all his writings that it is the spiritual things and not the material things that we should seek. “Seek first the kingdom of God and His righteousness and all these other things [earthly things] shall be added unto you,” Christ said.

These false shepherds promise prosperity and charitable blessings to the flock yet leave them trapped in their sin. While portraying themselves as benefactors, they funnel millions into their own ministries. They preach abundance but fail to lead the sheep to the cross—where true transformation begins, and the old sinful nature is surrendered in exchange for a life led by the Spirit.

Instead of guiding the flock toward God’s eternal purpose, these shepherds appeal to the carnal instincts like self-gratification and material desire. They encourage the sheep to chase worldly gain, rather than walk the narrow path of truth and glory that leads to redemption.

This teaching reflects what Scripture warns against—“perverse disputings of men of corrupt minds, and destitute of the truth, who suppose that gain is godliness” (1 Timothy 6:5-6). It promotes the idea that material wealth is evidence of divine favor, suggesting that if you’re prosperous as a Christian, it’s proof that God is actively blessing your life. Furthermore, it claims that by supporting or participating in their ministry, you too will become wealthy because you’re advancing God’s work. Such a doctrine is deeply misleading and spiritually dangerous. We are clearly instructed to turn away from those who preach it. It is not of God—it is a deception born of darkness.

The prosperity doctrine is insidious and evil, for it seems so right, and yet, it ultimately leads to destruction. “There is a way that seems right unto man, but the end thereof is the way of death.”

The followers of Christ need to take heed because “many have been slain by her.”

What are  your beliefs concerning these sheep in wolves clothing and how they operate in the 21st century? Leave a comment.

[And please forgive me for being “out of touch” lately. I have been dealing with roadblocks in the material world, like building and moving to a new retirement home. No stairs to climb but having trouble finding anything. Hitting a bit of writer’s block for the first time in 28 years. I asked our Savior the other day, “What do you want me to do? Immediately, as fast as a ray of light, this thought crystalized and came back saying, “Tell them who I AM.” I will endeavor to do that.] kwh

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