Category Archives: Spiritual Life Cycle

February 3, 2018 · 3:39 pm

Repentance and the Spiritual Growth Cycle

The early apostles continued steadfastly in the doctrines that their Savior had laid out for them in the three and one half years that He taught them. We will do the same thing if we sincerely desire to walk in that same power that they did. The first teaching was “repentance from dead works” (Heb. 5: 12-14; 6: 1-2).

Our whole walk in God is all about the first of His doctrines, and then by extension all of them. All things have become new because we have turned from our old ways for self, and we have by God’s grace and mercy turned on to the path of Light.

Our new life in Christ is a life of growth. Our old physical life was one of growth to adulthood. Then sadly it is marred by decay and eventual death of the earthly body. The good news is that Christ has overcome death and has brought immortality to light. “Repentance from dead works” is a process in our spiritual life cycle that gets rid of the old thinking that brought forth death; it then takes on His thoughts that brings life.

Our new walk is a continuing development, much like a garden seed that goes through its growth cycle. We, too, are growing. Upon germination, we spring forth as a seedling through simply believing His word on all of this. Christ said that the kingdom growth cycle is like a man sowing seed in a field and the seed came up—first the little blade spearing its way to the sunlight, then it heads out, and then the grain fills out in the head and matures and dries, and then you have seed to be made into bread or replanted for a future harvest. “The seed is the word of God (Luke 8: 11).

Our life in Christ grows into new and stronger stages. Repentance must be accomplished at each level, in order to grow into the next stage. In other words, we must repent from being a seedling in order to eventually grow into a full grown plant with the strength to hold the fruit that the Spirit of Truth is bringing. For a seedling cannot bear–physically nor spiritually–the fruit that’s borne by a mature plant. It is just not strong enough. Besides, He said that He would not put on us more than we could bear.

Consequently, we as the seedling/children of God must repent of whatever is hindering us from growing into a mature Christian. “That we be no more children, tossed to and fro by every wind of doctrine…” We must rather “purge out the old leaven” concepts that we brought into Christ. Errors about Him in our thinking taint the bread of life. Yes, Christ in us is the bread of life that spiritually raises those that are dead in their sins. We have the awesome responsibility to get it right. When we do this, the same spiritual fruit–the same love, joy, and peace that Christ Himself bore—will come, along with its power to touch lives around us.

A Continuing Process

This is not a “one and done” process. As in all of the apostles’ doctrines, many layers are to be unfolded. We enter into Christ by repenting of our sins through the cross experience in our own hearts. We die with Christ by believing that our old sinful nature dies with Him on the cross. And “he that is dead is freed from sin” (Rom. 6: 5-7). In God’s eyes our old life is already dead and gone, for He calls things that are not as though they already were (Rom. 4: 17). That’s an example of “the faith of the Son of God.” When we think like He does about the sin question, then we are free from sin and sinning. We then are ready to walk on by repenting of faults in our life. Sin is defined as “the transgression of the law,” the Ten Commandments (I John 3: 4). We cannot keep them on our own strength. Consequently, we rely on Christ’s Spirit that we receive by faith in His resurrection to keep the law. He is Love, and “love is the fulfilling of the law” (Rom. 13: 10).

This is a continuing process. However, we are not talking about fighting the dragon of sin in our personal lives every day. There is nothing more pathetic than to see a long-faced pastor stand up and tell his congregation, “I am a sinner saved by grace and I always will be a sinner.” That’s his testimony. Are you serious? I am glad he is speaking for himself. We have all sinned—yes, in the past. But all are not sinning in the present. Has he never read what the Spirit wrote through the apostle John? “And you know that He was manifested to take away our sins; and in Him there is no sin. Whoever abides in Him sins not: whoever sins hath not seen him, nor known him” (I John 3: 5-6). Wow! That is not harsh; that’s love speaking. Tough love. And it is time we wake up and smell the righteousness that comes by believing His word.

For we have died on the cross with Christ, and our sin nature died with Him. Therefore, sin has no more dominion over us (Rom. 6: 12-14). Settle it. Believe it. Once and for all. Furthermore, once sin has been repented of by believing in Christ’s resurrection in us, we are free to work on our faults. Our faults consist of erroneous thoughts about God and the bad habits they encourage.

I’ll close this my letter to you here. There is much to absorb. May Yahweh bless you with spiritual understanding. If you are comprehending what the Spirit is saying to us all here, then blessed are your eyes for they see. We simply must do what is necessary to grow into “the fullness of God in Christ.” That is the vision that He has for us—to become exactly like Christ. There—I have said it again. Next time we shall explore how to get rid of our faults. Once this happens, the sky is the limit!           Kenneth Wayne Hancock

[Be sure to order your free copy of my latest book, The Royal Destiny of God’s Elect. It explores our rich destiny as the princes and princesses of God. It is free with free shipping. Just send me your mailing address to my email:  wayneman5@hotmail.com   I will get it right out to you. You need this book if you are serious about growing up to be like Peter, John, James, and Paul and the rest of the apostles.]

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Filed under apostles' doctrine, cross, crucified with Christ, death, death of self, eternal life, gospel, immortality, old leaven, repentance, resurrection, righteousness, sin, spiritual growth, Spiritual Life Cycle

January 20, 2018 · 9:51 pm

True Worship and Prayer

True worship, then, is worshiping God in spirit and in truth. “And so it is written: ‘The first man Adam became a living being’; the last Adam, a life-giving spirit.” When we are born into this world, we are a living being, a living soul. But when we are born from above, we become a spirit that gives life; we become a “life-giving spirit.” (I Cor. 15: 45 NIV)

“For that which is born of the flesh is flesh; and that which is born of the Spirit is spirit” (John 3: 6). Brothers and sisters, as born again Christians, we are now spirit because we have been born of the Spirit of God. Each seed bears its own kind.

We are new creatures—spirit-creatures now. We are no longer of the earth, although we do dwell in these clay earthen bodies. Now that we are changed into a spirit, He calls us the “last Adam.” Since we are new spiritual creatures, we simply must stop speaking as the first Adam did, as we used to. But someone will say, “Well, it is all I know.” True, but that is why we must study the written word and dig deep and get it into our new hearts. For the word of God is spirit. Christ said, “The words I speak unto you are spirit and they are life.” And He has told us to study His words, and study we must in order to do Him justice. We owe our King that (II Cor. 5: 17-19; John 6: 63).

Now That We Are Spirit

We now may enter into true worship of our Father, for only a spirit being, born of the Spirit, can worship the Spirit of Truth, which is our Father. “God is a Spirit,” a Spirit-Being that gives life to the dead. We know this because we were once dead in our sins, but now we are made “alive unto God” through Christ’s resurrection of the dead. Engendered by the Supreme Spirit-Being, we now have His life-giving seed within our hearts. And this seed is the word that the Father has spoken and now written down in our hearts. We now are a part of His heart, born of His Spirit, and now able to give life like He did for us. We do this by sharing His word with others. This is the bread of life, broken for you and others. His seed becomes bread that will sustain others unto eternal life. His word is the seed, now ground into unleavened flour through our shared sufferings and baked into the bread of life. This is the partaking of the bread; this is communion—the spiritual sharing of His word, plan and purpose. Everything else is window dressing, if it is done without true knowledge in true worship (John 4: 24; Rom. 6: 4-11; I Pet. 1: 23; John 6: 33-35).

We now are a spirit that can make others alive. When we relate the truth of Christ to the lost, and they respond, we are being used by God to raise the dead, for they are dead in their sins. As we share our testimony of how God gave us new life in Him, we are giving new life to others. This is how we are a “life-giving spirit.” This is part of the 30 fold “resurrection of the dead,” the fifth apostles’ doctrine. If we are faithful in giving others a new spiritual life, then the Father will grant us more power to perform Lazarus-like miracles. It is coming for those who can receive it.

Those who have ears that can hear what the Spirit is saying to us—they will stand in reverential awe of this mighty Spirit of Love, who shares Himself. And as our hearts bow before Him, stupefied beyond mere human words at His majestic mercy, a brokenness comes over us as we begin to worship our humble Father and King. For He seeks such who are like Him, who have a broken spirit and a contrite heart. For they are the only ones who may enter into this rareified court. For God’s love has melted our hearts from which gratefulness pours forth. And this gratitude is expressed in communication back to the Father in the form of prayer.

Prayer—What Do We Say after “Thank You”?

We cannot but pray, for it is the foundation of a spirit’s worship of the Great Spirit Yahweh. Prayer is invisible; it ushers forth from the spiritual heart with waves of thanks splashing on heaven’s shores.

No wonder we are told to “pray always.” I could not understand that as a young Christian. It sounded impossible. How many times can we say thank you to God? What else should we express to Him? What other things should we discuss with Him?

In essence the disciples asked these same questions. After seeing Christ pray, they said, “Lord, teach us to pray.” First He told them how not to pray. Don’t pray in public to be seen of men like the hypocrites do. Go into a secret place. Don’t use “vain repetitions, as the heathen do.” Then He taught them what to say by giving them a model prayer.

And then He gives them the key. “After this manner therefore pray ye…”  He then gives them the example prayer. Just mouthing the words of it does nothing. He wants our hearts full of His ideas that are contained in the phrases of the prayer communicated back to Him. When we earnestly speak to Him about the things that are on His heart—wow! We make contact with the Power of the universe, the Power that created it all, the Power whose thoughts and ideas will come to pass. When we get on His page, speaking to Him with details of His plan to carry out His will and purpose—then we will have effective communication, then our prayers will touch His heart and take on a gravity in His heart and mind.

When we pray in accordance with the concepts contained in His model prayer, then we will get His attention. Then He will say, “Wait, I believe that they are getting it. Let’s give them what they need, and have asked for, to get the job done. They asked for the tools to complete My plan. Let’s give them the power to finish the work before us.”

The so-called Lord’s Prayer shows us exactly what to pray for. It lines out His plan. But natural man does not perceive the things of God; he has misused the prayer and cheapened it. He has used it as penance and a good luck spiritual charm to be chanted. Satan has made it so common that many reading this now will not be able at first to see just how important it is, for it has lost its original meaning.

A Blueprint

Christ gave us the model prayer as a blueprint to show us what to pray for. Each phrase has deep meaning pertinent to our one-on-one relationship with our Father. God wants to hear the meaning of the phrases of the prayer come forth out of our mouths. This is a sacrifice of a sweet smelling savor to Him. He wants us to be able to elaborate upon His plan and purpose, and share with Him our desire to accomplish His plan for mankind. All this is contained in the model prayer. God wants us on board with what He is doing, which is establishing the Kingdom of God right here on this planet. For He told us, “But seek ye first the kingdom of God, and His righteousness; and all these things shall be added unto you.” He is saying, Don’t ask for material things for you and your family. He already knows all about your wants and needs. What He wants to know is this: Are you in or out? If you are in then speak to Him about His plan and purpose; speak to Him of the spiritual. Show Him that you care for what He cares for. In a word, He wants us to be like Him.

His vision of His plan to fulfill His purpose of multiplying Himself in human beings—it is all there in the concepts and thoughts of His example prayer.

Take the phrase: “Thy kingdom come, thy will be done on earth as it is in heaven.” May the Father’s government come to this earth. Let the Father’s will make it happen here. His plan encompasses His kingdom and government. We should be seeking it first.

So much more can be said about His kingdom—the who, the what, the where, the when, the how, and the why. We’ve only just begun. I have written specifically about the model prayer, which gives more information about the meaning of each of its phrases.  [Check out these articles: https://immortalityroad.wordpress.com/?s=Lord%27s+prayer ].

The bottom line for the future manifested sons and daughters is that we must begin to pray the way He wants us to. His example prayer shows us what to pray for. It reveals the mind of Christ, which we are to have. It shows God that we are serious about His plan. Praying with the mind of Christ forming the words is worshiping in spirit and in truth.

It’s like when Christ asked, If your son asked you for bread, would you give Him a stone? If we ask Him for the spiritual tools to bring in His kingdom, He will have our back.

Kenneth Wayne Hancock

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Filed under apostles' doctrine, eternal purpose, faith, kingdom of God, manifestation of the sons of God, prayer, Spirit of God, spiritual growth, Spiritual Life Cycle, The Lord's Prayer, will of God, Word

January 14, 2018 · 5:34 pm

Vain Worship–The Opposite of True Worship

Truth is free from error, by definition. The Father is searching for “true worshipers.” Christ said, “The true worshipers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him” (John 4: 23-24). You want to get God’s attention? Start repenting of error filled worship and get into worshiping Him in a true way, and He will definitely take notice of you. Because He is seeking out somebody like you–somebody who will get rid of the errors and get into the true way of worship.

Christ taught us that our worship of the Father must not only be spiritual in nature, but also full of truth and free from error. Since He is the truth, our worship of Him must be grounded in truth, or it becomes “vain worship.” Vain worship is fruitless, futile worship. There is no profit in it; it affects nothing. God tells us to repent of error filled worship. This is part of “continuing steadfastly in the apostle’s doctrine” of repentance from dead works.

For vain worship happens when erroneous concepts about God are taught by the preachers, pastors, and priests. When natural men concoct doctrines out of the thin air of their imaginations, vain worship is born. “In vain do they worship Me, teaching for doctrines the commandments of men.” They disregard God’s words and teach unregenerate man’s traditions (Mark 7: 7-8). Their imaginations become doctrines, and these talking points become traditions, and then finally these false traditions become commandments for the masses to obey. This is error-filled vain worship.

Some Examples of Vain Worship

Churchianity is rife with false doctrines. Its foundation lies rotting on the sand. They say that repentance occurs when a sinner feels sorry for their sins and accepts Christ as their personal savior. Sorrow for sinful past actions is a good thing, but “godly sorrow produces repentance leading to salvation” (II Cor. 7: 10). The sinner wants to change his ways, but the preachers won’t tell them how He effects that change in their hearts.

They have prospective Christians being baptized in water as a mandatory action before joining the church. But they don’t teach them that the real baptism happens when the old sinful self is immersed into Christ’s death. The sinner’s old heart and spirit must die with Christ and be buried with Him, and be raised with Him through belief in His resurrection. This is the truth that we should rejoice in and worship in! This is true repentance from sin. But does anyone ever speak of our escape from sin and sinning, symbolized in water baptism (Rom. 6: 1-12)? Sadly, no. We all should ask the preachers, “Why aren’t you teaching Romans 6? Just read it aloud to the people, and let the Spirit reveal His truth to those that can receive it.”

Then there’s the matter with being “born again.” They say that feeling sorry and “coming down to the front” in an altar call is being born again. But there can be no new birth without the old seed of man’s sin nature dying first. Christ said, “He that loses his life for my sake and the kingdom’s sake will save it.” There has to be a losing of one’s old sinful life before one can be “born again” or born from above, which is being born of that incorruptible seed, the word of God” (I Pet. 1: 23).

Furthermore, they teach that “faith” is us believing God’s word—accent on “us” doing the believing. They say to the young Christian, “You gotta have faith,” as if that person’s faith is a different commodity than the one that God has. There is only one faith; the Spirit in Paul made that clear in Ephesians 4: 3-5. The true faith is “the faith of the Son of God.” It is His faith. When we receive Christ’s Spirit we receive His belief system; we now possess in our hearts the very same faith/belief that Christ displayed in the gospels!

It is not, “I have faith in God.” But rather it is, “God’s faith now is in me!” Paul gives us the secret that he lived by: “I am crucified with Christ: nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (Gal. 2: 20). Paul was dead, yet alive with Christ living in his earthly body. And the life on earth that he was living, he lived by Christ’s faith. Nobody else’s. Notice that Paul did not say, “I live now in this flesh body because of my faith in God.” No.

Newsflash! The Spirit of Christ is not just living in apostles like Paul; Christ lives in our hearts, too!

We are told by Christ to worship the Father “in spirit and in truth.” But the Christianity of the churches lies seething in error taught today by their preachers, pastors, and priests. These false concepts prevent sincere Christians from worshiping in truth. You cannot worship God in truth if your mind is full of error. When we comprehend that the Father is the Spirit of Truth, then we will realize that no room exists for error in His house of worship. And we are His house.

His Love Is Greater than Falsehoods about Him

And yet, despite the false teachings about our King and Savior, His love still touches hearts. The story of Him giving up His earthly life as a ransom for us all reaches down deep into the core of our existence. When we glimpse that inscrutable, boundless love—the greatest love the world has ever heard of—it still pierces harden hearts and leaves an indelible imprint. Today, at this very moment while you read these words, Christ’s story is touching thousands in spite of all the false concepts and traditions about Him.

After all, He is Love Incarnate and is come down from above, filled to overflowing with abundant mercy upon all who opens their heart to Him. No matter the dastardly sin nor the craven crime, He will touch all who come to Him sincerely. Even as He prayed for His mocking torturers, “Forgive them Father, for they know not what they do.” That’s our King; that is who He is.

His love calls many, but He chooses but a few to fulfill the spiritual life cycle and be His elect; they are chosen to grow to full maturity during these latter days. When you read the gospels, you will hear Christ speaking to those destined to be “conformed to the image” of the Son of God. Christ does not dumb the message down. It is open to all; “whosoever will may come.” That’s the God we serve.

But He now commands us to learn of Him. Learn the true path, the uncharted narrow path that the eagle of Rome has not seen. The time has come to put away childish things—things that will stunt our spiritual growth, things that will prevent us from becoming like Peter, John and Paul, things that will block us from becoming fit to inherit the earth upon His return to this sad, corrupt globe.

When Christ returns to earth, little children of God will not be admitted into Christ’s inner circle where He will assign His manifested sons and daughters their duties for the rulership of the planet.

If we want to be one of these 100 fold over comers, it is time to put away the childish desires for oneself. It is time to seek Him and His purpose and plan and not material things that will all waste away. It is time to lay hold of the plow that will turn this world over, instituting His righteous government in its stead. It is time to quit playing church and begin to repent of the errors in our worship. For He is the only hope for the survival of mankind. Our destiny is to be used by Him to save the world. He is seeking a people who will worship Him in spirit and in truth. When He returns, will He find us doing that?       Kenneth Wayne Hancock

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Filed under apostles' doctrine, baptism, Christ, crucified with Christ, death, elect, eternal purpose, false doctrines, false teachers, mercy, old leaven, repentance, sin, spiritual growth, Spiritual Life Cycle, truth

April 1, 2017 · 3:55 pm

God’s Five Offices Are for Your Perfection

{This is another excerpt from my new book The Royal Destiny of God’s Elect. It will be out this spring. I want to get this book into as many interested hands as I can, so I am offering it totally free to my readers. The book is free; the shipping is free in the USA. All I need is your prayers and your mailing address. Don’t worry. Your mailing address is safe with me. Please send it to my email address: wayneman5@hotmail.com   On subject line write “New Book.”}

The notion that all Christians are God’s little lambs and will remain as such is a false concept. For God has set some members in the body as “apostles, prophets, evangelists, pastors and teachers.” These five offices are God’s gifts to His church, and they are not lambs nor little children.

Moreover, they are given to us by God to accomplish three certain things: “the perfecting of the saints, the work of the ministry, and the edifying of the body of Christ” (Eph. 4: 11-15). Perfecting? One may ask. It means here “maturing.” When we come to Christ, we receive the seed, the word of God into our hearts. Through proper watering and nourishment the seed will grow and finally mature. The five offices of God help the members of the body of Christ grow spiritually and mature unto perfection. They show us the way of how to minister God’s light and truth to this world. And they build us up spiritually, feeding us with the truth of God’s purpose for this walk.

Now all of God’s children are important to Him. But He knows that some will mature faster in His plan than others. So He sends those who have matured first—by His grace—back to the others to nourish and help them on their walk with the Father.

Yet some Christians reject the idea of the manifested sons of God. They think that we are all equal and that there should not be one stone above another in the temple of God. The thought of having “super-Christians” walking the earth does not set well with some. But the fact that God has set these five offices in His body to help the church members achieve perfection and maturity shows that some Christians mature spiritually faster than others. And we are equally loved by our Father.

The five offices are a gift from God to us, and they will help the members of God’s body “till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fullness of Christ (4: 13). They will be with us, helping us, “till we all come…unto the measure of the stature of the fullness of Christ.” All of us true Christians will grow into the fullness of Christ, that we all “may grow up into Him in all things, which is the Head, even Christ.” Don’t be shaken just because some Christians will mature faster than others. Just love them and help them because we all are going to make it.

These five offices help us become one with the Father’s vision. They will teach us how the Father is using His incarnation in the Son to work out His plan of deliverance for the inhabitants of the world. And they will teach us how to grow spiritually to the point that we become like Peter, James, John, and Paul. These four matured earlier than others. In our day some will do the same, but we are all growing up into Him.

That is what these five offices in the body of Christ will do and continue to do till we all get there. They are powered by God, who has that much faith in His own power to change us into dynamos of spiritual energy so that we like Christ can do the same works—greater works even—than what the Master Himself did. God’s faith is not in our old selves, but in the Spirit of Christ now in us—to do the growing and maturing.

How Will We Know If We’ve Found One of These Five Offices of God?

How will you know? Do they speak of you being like the Savior? Are you being edified and built up with the grand vision that the apostles and prophets spoke of? Do you feel like you are starving for the meat of the word? Do they speak about growing up to be like Christ?

If they are not doing this, then you need to ask God to lead you to a place that will feed your heart and soul. “You will know them by their fruit.” “Fruit” is that which is produced by your spiritual leader. If what they speak about is themselves, then run, for they can only take you to where they are. Run. Get out.

“Seek and ye shall find.” Seek God for His five offices to be a part of your life. You will know you have found one when their teachings line up with these criteria:

  • They will teach that God’s righteousness enters into us along with our new heart that sin in our life died on the cross when Christ died there. And with His resurrection, we too enter a new life of righteousness.
  • They will teach that we can grow to be just like the apostles and Christ.
  • They will speak often of the kingdom of God being a real kingdom with Christ as King, coming back to this earth, replacing the evil of the world system.
  • They will build you up with truth, pulling no punches.
  • They will call out the old leaven doctrines of the denominations, showing their fallacies in light of His word.
  • They will show the way, lighting the path for us.
  • They will share the knowledge of God’s secrets of His purpose and plan of reproducing Love.

And when you find one who teaches the truth, by faith step out there and follow them and pray for them, and help them through your spiritual support. And remember: You’ll know them by their fruit.

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Filed under body of Christ, church, cross, crucified with Christ, elect, false doctrines, false teachers, kingdom of God, Love from Above, old leaven, One World Government, perfection, sin, spiritual growth, Spiritual Life Cycle

December 10, 2016 · 6:59 pm

Belief–The Key to Growing into the Manifestation of the Sons of God

Life is all about love and belief. It is all about believing the love that God showed to us when He had His Son give up His life to ransom us from the darkness of sin.

The “Life” we speak of is not the selfish little mortal life we first knew here on earth. No, we speak now about the life that  is in the Son of God. We speak of life without end, eternal life, life everlasting. Eternal life is the only true life, for life is not really life if it can die.

In order to exchange our first natural, mortal life for the eternal life that God is and wants for us, He merely requires us to just believe Him and have faith in His word concerning all this.

Our belief in His death [the death of our old life], His burial [the burial of our old life], and His resurrection [our being “raised to walk in a newness of life“] is the key. God has ordained belief to be the spark of spiritual energy that surges into our hearts, igniting the fire of life, causing us to begin to grow spiritually.

Like sunshine in spring upon the moist earth energizes the seed to awaken to its potential, even so we now spring to life in the garden of the King. In believing Him, we become His plants, flourishing in watered terraces, bearing the fruits of love, compassion, and justice for all to enjoy. For we are those trees He speaks of, trees planted by the river of life. Oh, how we should thank Him! And the sincerest form of thanks is belief.

Belief of God Is Elemental

We humans are created beings. Our origin, therefore, comes not from our own volition, but from the mind of a Superior Being who wanted us to be, to have life. Consequently, our sole responsibility is to believe the One who says that He is the Word. We are to believe His words. Belief is elemental and seminal in this walk on earth.

Belief, rendered “faith” in many verses, is profound, yet simple. In fact, the profound things of God, the mysteries, riddles, parables, precepts, and the puzzling enigmas that have perplexed prophets and wise men, and beggars and kings–they remain profoundly simple.

Remember the simplicity of the innocence of a little child that Christ spoke about? Unencumbered by the adult mind, the child believes simply. But man’s wisdom blunts the human mind like the granite rock dulls the sword that dares to strike it. The rock and the sword are not for each other. They are out of place, out of time. Such is the mind of old man Adam when endeavoring to comprehend the things of God.

Such are the mysteries of the mind of God. But childlike belief opens them up to our understanding. It is like when a child of three years plucks the petals of his first daisy or smells his first red rose. He does not need the botanist to analyze their parts. He needs no chart or graph depicting how to cultivate them. As the flower’s fragrance enters the child’s nostrils, he understands, yea, believes in the beauty and simplicity of the rose. He inhales its grace and its love. Of such belief, is the kingdom of heaven.

In like manner, let us savor the truth about how the Spirit grows within us to the point of God reproducing Himself. But it will take a childlike belief of God’s word, free from all doubt.

The “Greater Works”

As Christians we have wondered how it would be to have the same power to do good as the apostles of the early church. Through the Spirit, they raised the dead and healed the sick and did many astounding miracles. Whole denominations today have as their main purpose a return to the power of those early days.

Did Christ ever speak about this kind of growth? Did He ever promise us that we could grow to this point in Him? to do what He and His disciples did?

Yes, He did. He said, “He that believes on Me, the works that I do shall he do also; and greater works than these shall he do…” (John 14: 12). There it is. “Belief” is right there. The person that believes on Him shall do not only the works of Christ, but “greater works” than what He did. It’s there in irrefutable black and white.

But wait. There’s a problem here. Hundreds of millions of believers of Christ are out there. Why aren’t we all raising the dead and healing the sick and doing these “greater works” that He promised? We believe that He not only existed as an historical figure, but that He also is the Son of God and that He arose from the dead. Why don’t we have the power of the early apostles?

To find out what the words “he that believes on Me” mean, we must back up to John 14: 1. Christ tells his disciples, You believe in God; believe in Me, also. In our Father’s house are many abodes, many dwelling places. I am going now to prepare a place for you to dwell. I’ll return and you will be with Me. You know where I am going. And you know the way (1-4).

Thomas then asks Him the famous question. We do not know where You are going, so how can we know the way to the Father (v. 5). Christ replies, “I am the way.” I am the way; I am the traveled road, that will get you to the Father. “I am the truth.” I won’t steer you wrong with bad directions on your road to the Father. I am full of grace and truth for all seekers of the divine. “I am the life.” Life dwells in Me. That is the truth. That is the way to the Father. In fact, “no man comes to the Father but by Me” (v. 6).

How to Believe on Christ

In John 14, Christ is, no less, telling us how to believe on Him so that we can do the “greater works”!

He is saying, You can’t get to the Father without Me. Besides, If you really knew Me, you would know My Father also. And from now on, after this teaching that I am giving you, you know the Father and you have seen Him (v. 7).

Christ is saying, Right now you are seeing the Father, who is an invisible Spirit, dwelling in the abode of His Son. Then Philip says to Him, If You will just show us the Father, we’ll be satisfied and contented (v. 8).

I am persuaded that Christ just shook his head and said, I have been with you for a long time and you don’t know Me? If you have seen Me, you have seen the Father. Don’t you believe that I am in the Father, and the Father is in Me? The Father dwells inside of Me, and He speaks the words through Me and does the works (vs. 9-10).

Christ in v. 11 is pleading with us, imploring us, commanding us: “Believe Me that I am in the Father, and the Father in Me.” Christ is “in the Father” because He is doing His will perfectly. The Son is a vessel, then, that is in the Father, in the Spirit. And the Father, in turn, is also in the Son as that same one invisible Spirit. Christ is saying, The miracles that I have been performing, only the Father can do, so believe what I am saying to you about the Father being now present with you in Me.

The above is the prologue to Christ’s promise to us that we will do greater miracles than what He and His disciples did (John 14: 12). This is an astounding promise that is predicated on our understanding of the following: “He that believes on Me, the works I do shall he do also, and greater works than these shall He do.”

“Believes on Me…” With the promise of growing up to become like–I am going to say it–like Christ, what do these three words mean? What kind of belief in Christ are we talking about here? We must believe that Christ is in the Father, and the Father is in Him. The invisible Spirit of Love, the Creator Himself, “dwelt bodily” in Christ. They are not sitting on two thrones; they are not a Twinity. Christ sits right now with the Father still inside of His vessel. The Father is invisible. The scriptures tell us this (Col. 1: 15; I Tim. 1: 17).

The question is this. Can we smell this rose as a little child? Can we simply believe, not my words, but Christ’s very own words: “The Father is in Me.” If we can believe on Christ this way, in child like faith, then our growth in Him is limitless.The great Yahweh, walking around in human form, left us with this commandment: Believe Me that I am in My Son. If we keep this commandment, nothing shall be impossible for us.      Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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October 8, 2016 · 5:05 pm

Resurrection of the Dead–Apostles’ Doctrine #5

Vital for Today’s Church

The apostles’ doctrine was the teachings that the early church walked in. Many Christians want what they had, but few in the pews (or pulpits, for that matter) know what those teachings are (Acts 2: 42).

In fact, some will say, We don’t want doctrine; we just want Jesus. Newsflash: You can’t have Jesus without His teachings. For the word for “doctrine” in the Greek means “teachings.” As the apostle states: “Whoever transgresses and does not abide in the doctrine of Christ does not have God. He who abides in the doctrine of Christ has both the Father and the Son” (2 John 9). So the doctrine of Christ is vitally important.

And His teachings are plainly listed in the scriptures: repentance from dead works, faith toward God, doctrine of baptisms, laying on of hands, resurrection of the dead, eternal judgement, and perfection (Heb. 6: 1-2). Of course, there are seven of them.

The Resurrection of the Dead

To understand this teaching, we need to remember two things. First, there can obviously be no resurrection without a death. Self-preservation is built into a mortal’s DNA. We want to live forever, but our longings for immortality exist in a clay body that will die. So, ironically, the immortality that we long for will only come as a result of our inevitable death.

We cannot prevent our own demise. We need a Savior. We need One who understands, who has conquered death. We need someone to take our hand and lead us through this minefield of mortality and across the river of death to the green fields of everlasting life. We have that Savior who has tasted death for every man and woman. We see Him now, “who was made a little lower than the angels for the suffering of death, crowned with glory and honour; that He by the grace of God should taste death for every man” (Heb. 2: 9).

Second, in this doctrine there are several distinct types of resurrection. We have Christ’s bodily resurrection without which there would be no other resurrections. There is the spiritual side of His resurrection that provides our spiritual resurrection while still in these earthly bodies. There is the resurrection of the souls that lead into “eternal judgment.” And there is the resurrection and restoration of the House of Israel (12 tribes)–the dry bones of Ezekiel receiving life after so long a time. And then there is when we receive our immortal spiritual bodies at the end of this age.

Our Individual Spiritual Resurrection

This spiritual resurrection comes when we believe the following: He took upon Himself our sin, and when He died on the cross, it was our sinful old self dying with Him. Then we believe that we are buried with Him. And when we believe that He rose from the dead, we, too, receive a spiritual resurrection inside our current mortal bodies. We through faith and belief do now walk in “a newness of life.” He provides a new heart and a new spirit through faith where “all things are become new” (Romans 6: 1-11; Gal. 2: 20; Col. 2: 11).

His resurrection provides the way for our spiritual resurrection in Him. For by faith we have now received His Spirit. We are now “sealed with that Holy Spirit of promise, which is the earnest (down payment) of our inheritance until the redemption of the purchased possession” (Eph. 1: 13-14).

What “possession”? Us. We are bought with a price–His blood. He owns us. What “promise”? He has promised us that He would grant us everlasting life if we go with Him on this great spiritual adventure. Immortality is our “inheritance.” He is our Redeemer. He bought us out of the chains of sin and misery. We owe everything to the King.

It is this personal resurrection where we receive a new Spirit while still in these earthly bodies. This admits us into the receiving of our new spiritual bodies at the end of this age. Our earthly bodies can’t handle a fullness of the Spirit. God wants to reproduce Himself; that is His overriding purpose and plan. And He cannot do it in us as long as we are in these mortal bodies. “Flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption.” There’s that “inheritance” we talked about. Our inheritance is immortality. But we cannot receive it as long as we are in these aging, decaying, curruptible earthly bodies. We need a new spiritual body, a new wineskin, to contain the new wine of His spiritual fullness. Read I Corinthians 15; 35-58, the resurrection chapter, with new eyes. And rejoice knowing that in Him it is all worthwhile. For “Death is swallowed up in victory.”

In the end, these old decaying and aging earthly bodies have got to go. They must die in order to fulfill God’s purpose. He is reproducing Himself–in us.  This is the key to understanding everything else.

[I understand that the riches of His teachings are unsearchable. We haven’t even scratched the surface of the depth and breadth of His doctrine. I am humbled in this attempt to put into English a tiny bit of them. It will take us ages to search His treasures of wisdom and knowledge. Perhaps that is why He is granting us everlasting life].

Kenneth Wayne Hancock

 

 

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July 2, 2016 · 3:31 pm

God Is Love and Is the Light of the World

“You can fight against hatred and sadness and chaos, but you cannot fight love, joy, and peace. If you do, you will lose. For light vanquishes darkness, even as the morning conquers the night.” [Jan. 7, 2016, spoken to some  of my negative thinking students.]

Christ said, “I am the light of the world” (John 8: 12). How is He the light of the world? The apostle Paul said that light makes things known (Eph. 5: 13). We enter a dark room; we switch on the light. Now we know what is around us, what is coming at us. With the light we can see what the future holds for us.

Darkness is the opposite and is the absence of light. And people are sitting in darkness at present, just like they did as Christ was beginning His ministry in Galilee (Matt. 4: 16; Isa. 8: 22). And then they saw a great Light, just like the masses in our age will see at His second coming. Yet, a remnant will see that Light before His return, and they will respond to God’s plan and purpose to reproduce Himself through Christ in them.

Spiritual darkness has descended upon the people, and they know that they are in darkness. They realize their sinful state because they do not want their deeds brought to light. They know innately that what they do is not done in agape love but in selfishness. For this reason those eaten up with darkness hate the light because the light exposes their evil actions. Their death warrant is already signed; their rejection of Light’s pardon seals it (John 3: 19-21). But some will come to the light.

How, then, is Christ the Light of the world? His life illuminates God’s purpose. He is the plan to carry out that purpose. For the Father has poured it all out, written it all down, and has enacted His whole plan to reproduce Love, which is God Himself–it is all in the Son of God. Knowing Christ is knowing the Father’s plan, for “He has declared” the Father (John 1: 18). Christ has “unfolded in a teaching” God’s plan; He has laid it all out for us to see. For He is the Logos, the Word made flesh.

God is love. His purpose is to reproduce Himself (Love) in the earth. This love is His life. And His life of love is the light that illumines our path here on earth. It is the ray of light that overcomes the darkness of hatred and despair. And this Love/Light/Life is poured into Love’s Son, the Logos/Word that declares all this, which is the Father’s heart and mind.

How Love Is the Light

We know that God is love and God is light. Therefore, Love is Light. Since Light makes things known, then Love makes manifest as well. Love sheds light on what and who God is. Where love is present, the Spirit of Love makes God known. We see God when we see love–true selfless love from above, as we see in Christ’s laying down His life for His friends. Thus, Christ saying, “I am the light of the world.”

John’s Letter to Fully Matured Christians

John wrote to Christians of all spiritual growths about these matters. “I write unto you, fathers, because ye have known him that is from the beginning” (I John 2: 12-14).  It is as if John is speaking to us now: “You fathers have settled the sin question that plagues little children of God; sin is eradicated out of your lives. And you as ‘young men’ have conquered the devil and his temptations. And now you are fully matured spiritually and have known God that is from the beginning. As one of God’s friends, you not only know, but have  His mind and heart that existed from the very beginning. You know His purpose of reproducing Himself. You know His plan to implement that purpose–a plan to create a kingdom, a government with His Son as the King, who will rule and reign for 1,000 years here on earth. You know that some of us humans will rule with Him, as His Spirit will inhabit them fully, thus fulfilling His purpose.

“You fathers have known Him from the beginning, how the Father shaped His purpose and plan into thoughts expressed in words, which comprises the Logos, the Word of God. And you know now how the Father poured the Word into His Son, ‘made of a woman, made under the law.’ And you know that the Son was the Seed of Love, giving up His life a ransom for many. And you know that the harvest of that Seed in our hearts is the ultimate realization  of the fulfillment of God’s Purpose of reproducing Himself. This harvest is called ‘the manifestation of the sons of God,’ or the unveiling of the sons of God. Fathers, you now, like Paul and Peter and John among others 2,000 years ago, are privy to the mind of God and His Son, thoughts so precious and ancient, that little finite minds fizzle into the ether of the spiritual world, that heavenly paradise that was in the beginning before the earth ever existed.”

Now We Know

It has all been written down in the scriptures of truth. It is there for the spiritually hungry, for the thirsty, for the famished. For only a few will find this way of truth (Matt. 7: 14). Christ is the way, the path to God’s heart. Only those desperate enough to want to change their current life will find this path in the wilderness of sin. Only those who are willing to go through Christ’s sufferings will be exalted in that day.

Christ’s life illuminates man’s path to comprehending just who God is and what He is accomplishing in the earth. We can only see God and His purpose and plan when we see the love shown in Christ’s sacrifice on the cross, which is the greatest love. When we believe in His resurrection–in us–then we enter into this hidden realm of which we speak.

Christ is the Light that makes known the Father’s purpose. And we all should take heed to the “more sure word of prophecy…as unto a light that shines in a dark place, until the day dawn and the day star arise in [our] hearts” (II Pet. 1: 19). And that “day star” is the Spirit of truth that is the Word which is a “light unto our path” (Psm 119: 105).

And this light will speak “to the law and to the testimony” (Isa. 8: 20).

Kenneth Wayne Hancock

 

 

 

 

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June 4, 2016 · 9:24 pm

The Parable Is This–The Seed Is the Word of God

To understand God’s plan and purpose of reproducing Himself, we must understand the Law of Harvest. “Whatever a man sows, that he will also reap” (Gal. 6: 7). Since the beginning, man has sown seed and has harvested that very seed.

This law was enacted by God Himself in the beginning. It is a law that governs both the celestial and terrestrial realms. God reassured Noah and all of mankind, “While the earth remains, seedtime and harvest, and cold and heat, and summer and winter, and day and night shall not cease” (Genesis 8: 22).

Seedtime and harvest. There is a “a time to plant, and a time to pluck up that which is planted” (Ecc. 3: 2). A time to plant the seed, and a time to harvest that seed.

The Son of God referred to Himself as a seed, the grain of wheat that must be buried in the earth before it germinates and springs up out of the ground. Thus that seed begins its life cycle that culminates in much fruit, the many grains of wheat at harvest time. “The hour is come that the Son of man should be glorified…Except a corn of wheat fall into the ground and die, it abides alone: but if it die, it brings forth much fruit” (John 12: 23-24).

The much fruit is the “many sons unto glory” (Heb 2: 10). Just like the harvest of wheat yields many grains of that same wheat, identical to the seed, so shall it be in the harvest of this present world age. The sons of God will be the harvest that will “make the captain of their salvation perfect through sufferings” (Heb 2: 10). Their destiny as kings sitting on the throne with Christ is the fulfillment of Christ’s own life cycle–just like that solitary wheat seed finds its fulfillment when it multiplies itself at harvest time.

The Secret

“Now the parable is this: the seed is the word of God” (Luke 8: 11). The parables reveal “things that have been kept secret from the foundation of the world” (Mat. 13: 35). The seed is the Word, and “the Word was made flesh and dwelt among us” (John 1:14). And that Seed, the Son of man, died, was buried, and sprang up from the dead. And that Seed germinates in the ground of our hearts when we believe the Savior rose from the dead.

This spiritual life cycle begins anew in us when we believe. And the Spirit within us now grows, and it will end in a harvest of many sons and daughters with the same  spiritual DNA that Christ has. That is us that I am talking about! Not some heavenly apple pie in the sky by and by. Not floating around heaven all day. No. I am talking about being like Christ. Okay. If you are not quite ready to go that far, then how about Peter, James, John, and Paul.

The Seed is the Word. The Word is the logos, which is the whole plan and purpose of God written out and spoken and wrapped up into it. And this logos/purpose/plan/kingdom/vision is all in the mind of God, in His thoughts, which are comprised of words.

And this Word/Logos was made flesh, the Son of God, our Savior. This is the Seed. Inside any seed is contained the whole life cycle of the plant-to-be, from the time of its germination, resurrection, and new life to its full harvest when the seed has reproduced itself. The seed’s destiny is foreordained inside the husk of that seed. With the proper nourishment and moisture, the seed will reproduce to its potential.

Now Christ is the Seed, the Word made flesh. And we, the children of God, are inside that Seed! We are in that Word; we are in that Seed. We are in that purpose, that plan, that kingdom, that vision. We originated in the very thoughts of God; we are in His mind, and He has poured all into His Son, the Seed. We are all in the Seed’s DNA. We who get it are part and parcel of God’s heart and mind. We are inside the mind of Christ, inside the Word, the Seed of God. For “He has chosen us in Him before the foundation of the world” (Eph. 1: 4).

The Word/Seed contains us. We are in His mind, thoughts, and plan. And inside this Word/Seed is the complete plan, including the pre-destiny of those who will be used in God’s plan–those who will be exactly like Him. That is us, “for in Him we live, and move, and have our being” (Acts 17: 28). And “we are in Him that is true, even in His Son” (I John 5: 20).

That’s the long and short of it. God believes all this about Himself and us. Now we just need to stretch our small minds and hearts to believe like He believes. When we believe in Him, we are believing in our personal destiny that He has written down about us, written in the Logos/Word/Seed, written in the Son, the Word made flesh.  The Word becomes light, for it makes His purpose and plan manifest; light reveals and makes known God’s secrets.

Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

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March 19, 2016 · 4:39 pm

THE ROYAL DESTINY OF GOD’S ELECT–“Introduction” of the New Book

A book’s title should reveal what that book entails. It should contain a mini-thesis of what will be proven. The Royal Destiny of God’s Elect gives evidence that God will fulfill His eternal purpose by choosing certain individuals for His specific purposes of governance.

Everyone knows that He has set in His church, apostles, prophets, evangelists, pastors, and teachers for His specific purposes (Eph. 4: 11). He does this. Those whom He has chosen respond, fulfilling a destiny foreordained by their Creator.

This destiny has royal implications. Moreover, this destiny of His elect involves the greatest transformation imaginable, one that will take human beings from the muddy chains of sinful depravity to the throne room of the King of kings Himself. For the elect of God will be changed from a slave-to-sin to a righteous king made in the image of their Father.

There is no greater calling in the universe. This is the ultimate: to be like Christ in every way. Or better put: to have Christ formed in you (Gal. 4: 19). For Christ will invite the elect to sit down with Him on His throne and to be His viceroys and ambassadors. Their rule will extend to the furthest reaches of the earth. For all nations will flow into the kingdom of God–literally.

The pages of this book endeavor to prove the thesis contained in its title. It is with fervent hope that these pages will inspire the elect to fulfill their calling and election. May this book inspire all of us Christians to help these future kings fulfill God’s plan and purpose.

The Vision

The Spirit through the prophet Habakkuk admonishes to write the vision down so that those who read it may run. We are running in a race to win Christ, that Christ would be formed in us (Hab. 2.2; I Cor. 9: 24; Heb. 12: 1; Phil. 3; 8-14). We are on the clock; it is a timed event.

The vision is what God has purposed and revealed to His prophets and apostles in the written word of God. It is what God will accomplish on this earth in the near future. These pages share a small portion of that vision He has shared with me in hopes that God’s people cross the finish line. All of God’s children have a portion of His Spirit, and with His help, we will see the wonderful things He will do in these latter days.

NOTE: Some readers will become upset at the idea of these “super-Christians” coming on the scene. They will think that I am saying that God is an elitist and partial to a few. God is fair, but He can and will do as He pleases with us His creation. He is sovereign, after all. The scriptures of truth speak in depth about different spiritual growth levels of Christians (Matt. 13; I John 2: 12-14). They speak of “babes in Christ” all the way up to apostles and prophets. It is all about the growth of the Spirit within us.

So, yes, He is fair and impartial. He offers salvation from sin to everyone in the earth. He rains on the just and the unjust. Everyone has a chance to become a citizen of His kingdom.

It is like being a natural born citizen and a naturalized citizen of these United States. We can all enjoy our citizenship with the rights to life, liberty, and the pursuit of happiness. But just as every citizen cannot become a medical doctor or astronaut or professional athlete or President, even so in God’s kingdom He will grant governmental appointments to certain of His followers.

They will be spiritually educated in His true ways. They will have studied to “show themselves approved unto God.” Our exiled King will fill these appointments with those like the five wise virgins, who had oil in their lamps and were ready when the bridegroom came at midnight. They were chosen by Him because they were ready for service;the five foolish virgins were not ready. They were all virgins, all His followers, but only five who had oil were invited on into His inner sanctum (Matt. 25: 1-13).

Simply put, if we want to be one of these overcomers that sit with Christ on His throne, then we must educate ourselves and prepare ourselves to “make our calling and election sure”(Rev. 3: 21; II Pet. 1: 10). It is my hope that this volume will help all those who have chosen to run the race.     Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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February 6, 2016 · 6:45 pm

The Difference Between 1st and 21st Century Christianity

The difference between 1st and 21st Century Christianity is vast. The God worshiped is the same, of course. But it is a question of focus.

The central point of the early church teachings was to introduce to both the followers of Judaism and to the pagan masses the Savior and His Passion. Neither of the two audiences believed the story of the Savior and His death, burial, and resurrection upon first hearing.

In the early disciples’ writings preserved for us in the New Testament, we find the “apostles’ doctrine,” which is the teachings of Christ concerning His kingdom and our place in it. To the Jews they taught that Christ was the Messiah prophesied of old and that He is the Son of Yahweh of the Old Testament writings. To the Gentiles they taught that Christ is the true God and Savior of the whole world. They were powerful advocates with His Spirit confirming with many signs and wonders.

The Difference

The early church was starting at ground zero. Most Jews rejected the Messiah, and the pagan masses clung to their false gods. So they told them about Jesus Christ of Nazareth and His love for them. This was a message that they had not heard before.

But today it is different. Hundreds and hundreds of millions of professing Christians reside all over this planet. It’s like that commercial: Q: Did you know that Christ is the Savior of the world?  A: Yes. Everyone knows that.

Today billions of Christians don’t need to be introduced to Christ and Him dying for us. What we need to know are the spiritual intricacies of what His death, burial, and resurrection mean in our own lives and how that ties into the greater plan and purpose of God reproducing Himself–in us! We need to know how His plan and purpose will come to pass since we as Christians are smack dab in it; we are, after all “the church, which is His body, the fulness of Him that fills all in all” (Eph. 1:22-23). Oh, we do need to know how to get from being puny and powerless little babes in Christ to being the “fulness of Him.” In other words, to be like Christ.

And the early apostles planted the seeds on how to get there in our spiritual growth. But man’s religious Christian leaders have been stuck in the First Century, continually teaching their flocks today about Christ, seldom mentioning how to ignite the power of the Spirit in a believer’s heart and how to grow to become part of the “manifested sons of the living God.”

Why are the pastors and priests today still preaching sermons about Christ and not about how to become like Christ? Most don’t know, for they were never taught by their mentors. And if they do find out, they become afraid of their jobs, for most are hirelings, and they did not “count the cost” to fully follow Him. They are purveyors of weak pablum, for they have not “purged out the old leaven” of hypocrisy and falseness.

And yet, the early apostles sowed seeds for our growth as Christians in the 21st Century. They told us what would thwart our attempts to grow spiritually. Yes, they gave us the timeless truths of His salvation, but they also warned us of the treacherous times to come. They warned us of the blasphemy of some in the last days who would be selfish, ungrateful, unholy, hateful, and be “lovers of pleasures more than lovers of God.” They warned of evil seducers and how it would get worse and worse in their deceiving of Christians (II Tim. 3: 1-13). They called them “false prophets” and “false teachers” that will definitely “bring in damnable heresies” into the church congregations (2 Pet. 2; Jude 3-12).

And this is the tough one to swallow; they warned us that these deceivers would come to us as Christian pastors and teachers. Even in Paul’s day, the heresy had already begun. “False apostles and deceitful workers” were already “transforming themselves into the apostles of light. And no marvel: for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness” (2 Cor. 11: 13-15). I believe that many pastors today are sincere and have been deceived through the false teachings that started way back in the day.

And so these old leaven teachings are passed on down from generation to generation. That is why the deeper things are not taught. Our adversary does not want them taught; he does not desire God’s plan for His body to come to fruition. Satan does not want us to grow. He does not want us to dig deep and grow up into Him.

Some Deeper Things

We all know that through His great love for us, Christ offered up Himself on the cross unto death. However, it is not enough to believe that He died, was buried, and was raised from the dead. We must believe that our old sinful nature died with Christ on the cross. When He died, all the sins of every human being died, also. When He gave up the ghost, our old heart, old spirit, and old nature died along with Him. Then we are buried with Him, and then we are “raised to walk in a newness of life.” It is all right there in Romans 6.

“He that is dead is freed from sin.” When we truly believe in His resurrection, we are believing in our own resurrection. For at the moment of Christ’s death, He took on Himself the sin of us all. He died as a sinner. He was our scapegoat offering for sin. That was us up there on the cross. That’s why the apostle Paul tells us, “You are dead and your life is hid with Christ in God” (Col. 3: 3).

But this message is not preached very often. Not many anymore want to be told that they have to “reckon themselves dead” on the cross and let their old sinful selves die, and then by faith in Christ’s resurrection, be risen with Him (Col. 2: 12). Not a popular message. Most would rather hear about Christ dying, not them dying.

Now when we really believe this, astounding things happen. The hand that stole, steals no more. The eye that lusted and coveted no longer yearns for things it cannot have. Cursing vanishes. Joy replaces bitterness and despair. We become new creatures in Christ.

This transformation, of course, is provided by our Savior through His great love and mercy. This is wonderful, but it is only the first step in “the unsearchable riches of Christ.” But this puts us on the right track, on the way to growing up and maturing into the full grown sons and daughters of God.   Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

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