Category Archives: spiritual growth

August 24, 2013 · 7:39 pm

The Elect–The Key to Understanding Christian Growth

These words I write, though now published and available to all everywhere, are really intended for a certain few.  Those are the few who are able to perceive the things of the Spirit, for not all can.  The Master spoke “to him that has ears to hear, let him hear…”  He was speaking to those who had ears that could understand His sayings.  For it is given to them “to know the mysteries of the kingdom of heaven, but to them–the vast majority of mankind–it is not given at this time (Matt. 13: 11).

The Savior talks a lot about “the few.”  He said that “few” would find life (Matt. 7: 14), that the laborers for the final harvest are “few” (Matt. 9; 37), and that “many are called, but few are chosen” (Matt. 22: 14).  Interestingly, here we have both the “few” and “the chosen” in the same passage.

These few that He speaks of are the elect, His chosen ones.  Some take offense at Christ’s words.  They don’t like it when He says, You have not chosen Me, but I have chosen you and ordained you that you should go and bear much fruit (John 15: 16).  The chosen ones will bear “much fruit.”  The scriptures speak of Christians bearing three amounts of fruit: fruit, more fruit, and much fruit (John 15: 1-8).

To the worldly ear, trained up in the all-inclusive ways of our post-modern politically correct society, the Master’s message about His elect falls like another tired stone in the unenlightened pond of prejudice.  But God says that “my ways are not your ways.”

God has revealed His way in the “scriptures of truth,” and a few will without pre-conceived ideas and pre-judged beliefs about what the Bible actually says in black and white–those few will walk with Him in white during the last go round, the time of the end.

So these words are about those few, in all probability many who are reading this now.

Though many millions are destined to believe on Him and bear fruit in these last days, only a few thousand will  be chosen by God to bear “much fruit.”  These are the 100 fold fruit-bearing elect.  The elect are chosen by God for a special calling: “to not taste of death till they see the Son of man coming in His kingdom” (Matt. 16: 28; Mark 9: 1; Luke 9: 27).

The elect’s calling is not only unintelligible to the masses; they just will not believe that it is possible.  They will not be able to believe it because they have swallowed the insidious error-filled teachings of the false prophets and false teachers “who have brought in damnable heresies” that have subverted the faith of the many (II Pet. 2: 1).

But the elect will be led by the Spirit into all truth (John 16: 13).  And a big part of the truth is this concept of the elect, who are forming His company of many sons and daughters to be manifested in these latter days.

The key that unlocks this mystery, thus enabling us to believe these truths about His chosen ones, is understanding the Parable of the Sower and the different levels of Christian growth found therein (Matt. 13).  Some Christians will remain “babes in Christ,” little children in their spiritual growth, bearing only what Christ calls “30 fold fruit.  Some will grow to be stronger spiritually; these He calls “young men,” bearing “60 fold fruit” (I John 2: 13).  And then a few Christians are called and chosen to bear “100 fold fruit.”  They are the ones that the whole creation is “groaning and travailing” for.  They will do the “greater works,” greater even than the Son of God [His words, not mine], for there will be a few thousand of them raising the dead and healing the sick, and preaching the kingdom of God.  Understanding this is the key, Christ said, to unlocking all the mysteries contained in the parables of God (Matt. 13).

The elect, the future manifested sons of God, those who will do the greater works, they are forming right now.  God is speaking to their hearts, calling them out, preparing them through the joys of revelation and the despair of heartbreak and betrayal.  For “all things work together for good to them that love God, and who are the called according to His purpose” (Rom. 8: 28).

They can’t help it.  The mighty hand of God is moving upon them just like He moved on Moses, David, Gideon, and all the patriarchs and prophets and apostles.  “No man takes this honor unto himself,” as Paul said.  “It is God’s doing and it is marvelous in our eyes.”  The elect will not be the mighty men of this earth according to the flesh, for “He has chosen the weak things to confound the mighty” (I Cor. 1: 27).  We will be powerless, and yet possessing the reins of the very seat of the Power of the Universe.  It’s all Him.

And the elect, the chosen few, will “make their calling and election sure” through the study and prayer of a grateful heart (2 Peter 1: 10).

We may not fully realize it yet, but the stage is being set for the exciting climax of the Book of Life, poised to begin as we write this.  For the elect, the chosen ones of God, are its protagonists.  They are the living word of God, incarnate and living out what the Author and Finisher of the Book has written of them.  The stage is set; the curtain will rise shortly on the last act.  The players are learning their lines–Satan and his men, and God and His sons.

It is going to be good, for we have already read the script.  We win–in Him.

May God bless you all, that we might be used to bring Him glory during this final act.     Kenneth Wayne Hancock

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June 24, 2013 · 1:22 pm

Be Still and Know that I Am God–After the Heartbreak

It has been a bumpy ride for most of us who have been called by God to be His children in these last days.  Most of us have been a part of a church, fellowship, or Christian organization that did not end well.

On our trek to the Celestial City, we stop at way stations until sometimes we are forced to move on to our next ordained experience.  Through much anguish and tears we often leave the fellowship of Christian brethren.  So many congregations have split and fractured, along with our own hearts, and we are left wondering why.

Why, God?

Why, God?  Why did it end the way it did?  Disillusioned and hurt some thirty years ago, my family and I stumbled into the next phase of our life.  I could not understand how the Christian brother that had helped me find Christ and His deliverance from drug addition was the one who ran me off fourteen years later.  My world was shattered and torn, and I wandered aimlessly, listlessly, not seeking succor from God at all.

After five years in which my wife Linda and I finished our Bachelor degrees and teaching certificates (for we knew we were called to be teachers), a kind of a spiritual renewal of sorts began in my heart.

Any of us who have gone through a rocky spiritual transition have horror stories, and I wince for all who endure these disillusioning changes.  God is not forgetful, however, of our sufferings; He knows that betrayal by those you love is the sharpest knife.  Of course, few of us know at the time that “all things are of God”—even the betrayal of His loved ones, us.

And yet our initial question persists: Why, God, did it have to end?  Five years after the breakup, I started to get an answer to this question.  It is God and what He’s doing in the earth, and it has not ended.

For me, that initial phase of spiritual boot camp had ended, but God was not through.  Then, as a babe in Christ, I needed a drill instructor to prod and push me to serve God the way they thought He should be served.

No, His love for us was not expended.  That good thing that He started in us all shall be performed with His help.  He’s not finished; us trying to serve Him by constraint is.

Maybe that’s why it took me five years to start to put some things together.  No one was prodding me anymore to seek God.  The mentor, tutor and governor was gone.  The words of the old song came to mind: “You gotta walk that lonesome valley.  You gotta walk it by yourself.  Nobody else can walk it for you.  You gotta walk it by yourself” [chorus of “The Reverend Mr. Black” sung by the Kingston Trio].

It was up to me and God.  Only now it was better because of the knowledge base we had been taught.  And I was taught among many things, these two things:  “If it is a plan of men, it will come to naught.”  And, “Prove all things.”  Don’t take anyone’s word for it.  Prove it out in the word with two or three witnesses.

It had been five years of wandering (at least it wasn’t forty), and it was now time to reprove everything.  I had to find out what went wrong at the “mission,” that way station that we served in for fourteen years as everyday missionaries during half of our twenties and most of our thirties.

So where does one start to pick up the spiritual pieces and examine every one of those pieces?  I decided to begin my meditations at the beginning: God, His plan, and His purpose.

Be Still and Know that I Am God

That very winter night in January 1990 I laid out under the stars and marveled at Orion and Cassiopeia and the Little Dipper and witnessed the evening star bright in the west.  And realized that every star was just where it was five years ago.  They had all hung there like dazzling pinpoint paintings on the walls of heaven, immutable, constant, symbols of God Himself.

And my dog Zack, my faithful “chopped ’57 German Shepherd,” was there, seeing only me.  He couldn’t appreciate and take in the stars in all their orderly glory.  It wasn’t for him to know anything about the heavenly realms and who created them.  That was my domain.  His was to know and love me, and he was content to accompany me into the field and lay with me in the grass while I mused about the Creator and His creation.

And it was then that I realized the very special place in the creation that man has—the thing about us that makes us so special above all other beings on the face of the earth: man is the only creature specifically made to not only appreciate God, but also be like Him.  I had known that, but hadn’t thought about it in years.

The utter simplicity of it.  Lay down, look up, be still and know that I am God.  Do not corrupt the simplicity of Christ.

The simplicity.  “God is a Spirit,” and “that which is born of the Spirit is spirit.”

And there I had found my starting point in reproving the teachings and doctrine of Christ.  I would no longer blindly take the word of someone without proving it out first.  His word speaks of a time that you would have no need that a man teach you, for the Spirit of truth shall be with you and dwell in you.

God is an invisible Spirit of love and those born out of this spiritual essence are spirit.  I would now study the scriptures with no preconceived dogma, doctrine, or ideas.  I would study it much like I did as an English major–reading the literary works as they are and telling it like it is without prejudice or preconceptions.  I would dig deep and build it on the Rock, looking unto the eternal things and not the physical, temporary things.  The quest in earnest had begun.

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May 11, 2013 · 4:40 pm

Why Young Christians Fall Away

Why do Christians wilt and fall away when adversity comes?

The major reason is that they lose hope.  They can’t see the promises immediately and so their hope wanes.  Why does hope fade?  Because the young Christian stops believing what they have been told about God and His plan.

The Master was  adamant about His followers getting rid of erroneous teachings and doctrines.  He called it “purging out the old leaven, that the lump may be holy.”

And that is what it boils down to.  Organized churchianity just does not realize that they have been weighed in the scales and have been found wanting.  Christ is crying through the prophet Isaiah, “Ah sinful nation…a seed of evildoers…children that are corrupters…the whole head is sick, and the whole heart faint…”  And despite all of your “sacrifices, vain oblations, incense, new moons and Sabbaths, the calling of assemblies and feast days, and though you make many prayers, I will not hear,” says the LORD (Yahweh) [Isa. 1: 4-15].

Why won’t God hear the prayers of our nation?  Because “your hands are full of blood” (v. 15).  He has a big problem with our nation right now.  He is addressing a “sinful nation.”  A nation full of sin, whose pastors tell their flocks that God is powerful but not powerful enough to get rid of sin in their lives.  In fact, the preachers won’t tell them exactly what sin is in God’s eyes; they leave the flock to their own imaginations instead of telling them the truth: “Sin is the transgression of the law” (I John 3: 4).

What can be done?  He continues, “Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes. Cease to do evil” (v. 16).  Wait a minute.  God is speaking to very religious people, who are doing every thing their pastors are telling them.  They are doing all of their denominational doctrines outlined just before in verses 4-15.

And yet, they are sinful people, a sinful nation.  But that is not good enough for God and the plan He is implementing.

So He tells us to wash away our sins and be “willing and obedient” (v. 18-19).  Obey what?  Obey the law, the ten commandments.  But the new Christian, armed with the erroneous teachings that “no one can successfully keep them” and “you will sin, but just ask God to forgive you,” is immediately stunted, and like a young seedling, is stomped out of ever bearing any real fruit of the Spirit.

For, fed with ruinous words, their initial love, joy and peace fades, and when temptation comes, their strength fails.  All because of a poor foundation.

But some will say, That was Old Testament stuff there in Isaiah.  They were under the Mosaic Law and their sacrifices and oblations and doctrines just weren’t efficacious.  But they were for the patriarchs and prophets.  It was good enough for them at that time.  For they were the remnant, those God was referring to in Isa. 1: 9: “Except the LORD (Yahweh) of hosts had left unto us a very small remnant, we should have been as Sodom and Gomorrah.”

A very small number of Israelites “got it,” became truly righteous, and they became our examples for our day.  Because “that which has been is now,” a very small remnant in the latter days will “get it.”

[So I suppose that answers the question that arises occasionally in my heart: Why don’t more people see these things?  A: It’s all in the timing.  Just keep publishing the truth; that is all you can do, and trust Me and know this: Few there be to find this way of tru and Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom (Matt. 7: 14; Luke 12: 32).  Thank you for the encouraging words.   KWH]

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February 9, 2013 · 6:12 pm

Adding the Patience of God–Why Christians Must Go Through Trials

Peter tells us to add patience, which is endurance, to our faith.  This is an attribute of the Holy Spirit, a part of God’s “divine nature.”  Patience/endurance is part of God’s nature, but questions arise.   So, what has He endured?  What sufferings did He endure?  What is it about His divine nature that is patient and enduring?

We all have a good idea of what the Son of God endured.  We know painfully of His physical and mental torture on the cross.  But it is the spiritual sufferings He endured that were the worst.  Nothing is worse than to be betrayed by those you love.  The betrayal and conspiracy against Him brought much grief and pain, enduring sinners against Himself.  “He was in the world, and the world was made by Him, and the world knew Him not” (John 1: 10).

But God’s sufferings go back beyond the Son’s time of anguish.  If we go back to the beginning, we begin to see that the Father Himself endured with much longsuffering the forces of the very adversary that He positioned as such.  God created and, yes, commissioned the devil to be the “accuser of the brethren.”  That was Satan’s job–to create havoc, doubt, and despair–as God ordained it.

Now some will hold me to task on this point.  So I will point us to the book of Job, the first chapter.  The sons of God are assembled in a meeting, and Satan appears with them.  God asked him what he had been doing.  Satan responded that he was just doing his job, going about his business, going to and fro in the earth.  And what business was that?  God tells us in His next breath.  “Have you considered my servant Job?”  Then Satan tells God that You won’t let me touch Him because You have blessed him and have protected him.  Then God gives Satan permission to bring on much persecution and sufferings onto Job (1: 6-12).

Inexplicable as it seems to our little finite minds, God has Satan creating sufferings for His righteous children!  God says, “I change not” and that He is “the same yesterday, today, and forever.”

So we can deduce that God has ordained a certain amount of  sufferings, tribulations, trials, and temptations for each of us [Boy, that was difficult to write down, but I told God that I would publish what He gives me from His word].

So God ordains sufferings, “for whom the LORD loves He chastens, and scourges every son whom He receives” (Hebrews 12: 6).  There it is by two witnesses; there are many more.  But He is enduring those very sufferings that come down on us.  Remember our parents about to use the rod of correction on us saying, This hurts me more than it hurts you.

But God ordained and ordered His own sufferings to be endured down through the ages.  If we understand this about our Creator, we get into His mind a little more deeply, moving us closer to comprehending why we must suffer and why we must endure trials and tribulations–the very sufferings which bring about the adding of patience/endurance, which is a crucial part of God’s divine nature.

Betrayal–The Suffering Most Dreaded

If a person is called and chosen by God to be His son or daughter, they will suffer a crippling betrayal at the hands of someone they love or trusted.  Betrayal is the thing we most fear in human relationships.  It is a heartbreaking, senseless infliction of utmost spiritual pain that the natural thinking human being finds absolutely no use for.  Some never fully get over it.  Some are hampered from ever giving their heart to someone’s trust again.  But some go through the fiery trial stronger and purer.  Their hearts are the right stuff as God deals with them to pardon and forgive, thus molding them into His image, the image of selfless love.

God Himself went through sufferings of unrequited love.  He took as His wife a special chosen people Israel (12 tribes, true offspring of Abraham, Isaac, and Jacob/Israel).  They betrayed Him, whoring after false gods, after He had lavished His goodness upon them.

God endured with much longsuffering these things.  To be like Him, His spiritual sons and daughters must go through these sufferings, also.  It is called “suffering for righteousness sake.”

We all must grow up into Him and leave the “little children of God” behavior behind.  Little children are mostly alive for what they can receive from the Father.  We must grow up; we must spiritually mature.  If we are chosen by Him as one of His elect, we will mature as we endure the trials He has planned for us [I know; that’s a tough one].  May He bless you all with more of His presence–patience’s big payoff.   Kenneth Wayne Hancock

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February 2, 2013 · 7:47 pm

Adding Patience–Enduring All Things

We are admonished by the apostle Peter to “add to our faith” certain divine attributes, calling this procedure, “partaking of the divine nature.”  Yes, right now, we are to do this.  When would he expect us to add these things–after we die?  No, “now is the acceptable time.”  Now is the only time.  Whatever we humans are going to do in our fragile fleeting existence on this planet, we better do it now.

And some of us have been called to “partake of the divine nature.”  “Something (or Someone)” is pulling us, leading us, and yes, even commanding us to seek a higher path.  And so we seek that better way.  And some of us begin to see that that better way is Christ, for He is “the way, the truth, and the life” (John 14: 6).

And some of us now are seeing that we are to become like Him.  That is right.  For we are told by the apostles to “let this mind be in you that was in Christ” (Phil. 2: 5).  And, “Let us go on unto perfection” (Heb. 6: 1).  In fact, the Savior Himself commands us to “be perfect as your Father in heaven is perfect” (Matt. 5: 48).  “Perfect” here is from the Greek word meaning “full spiritual maturity.”

Our perfection, our maturity in the Spirit, is the main reason that the scriptures of truth have been preserved for us.  “All Scripture is given by inspiration of God…that the man of God may be complete (perfect), thoroughly equipped for every good work” (II Tim. 3: 16-17 NKJV).

So how do we arrive at perfection (completeness)?

Our completed growth in Christ is brought about by adding to our faith the attributes of the divine nature that Peter admonishes us to do.

Compared to instant messaging and world wide telecommunications and instant mashed potatoes, the steps toward full spiritual growth and ultimately maturity in Christ take a long time.  “Instantly” is not in God’s vocabulary.  That is one of the main paradoxes in this modern age.  Everything happens in the blink of an eye, except the growth of God’s Spirit in a human being.

We are given but a short space of time here on earth.  Our time on the planet is short lived.  The older we get the faster our allotted time runs out.  And most fritter their precious moments away on ludicrous pursuits.  But those that Christ has chosen will redeem the time, “that they may be made perfect in one (John 15: 16; 17: 23).

Spurred on by the Spirit, they will study, dig, and search out the truth as to what this life is all about.  And when they find out that life is Him, His plan and purpose, and His ballgame, then they will commit themselves to Him–though it take a lifetime.  They will endure any hardships along the way.  That’s the way the elect are built; it’s in their spiritual DNA.  They will endure all things.

And their studies will lead them to that attribute of the divine nature called in the English language “patience.”  But in the Greek (G5281), the word means “endurance, steadfastness, constancy…a patient enduring; sustaining; perseverance” [1].

This word is from the verb (G5278) “to endure.”  I Corinthians 13 lists the attributes of  agape love, God’s nature that is to be matured in us.  It “endures all things” (v. 7).

What things?  We are admonished to “endure to the end” and be saved (Matt. 10: 22; 24: 13).  Trials and tribulation will be endured by the elect.  Christ describes the treachery of the world at the time of the end of this age.  “Brother shall betray brother to death and the father the son.”  Children will betray their parents unto death.  And ones He has chosen to become fully matured in His image–they  will be “hated of all men for My name’s sake–but he that shall endure to the end, the same shall be saved” (Mark 13: 13).  This is the patience/endurance that Peter is telling us we need to add to our faith.

Because this patience, this endurance, this perseverance that we must maintain speaks of a time of trials and tribulations, and persecutions and betrayals.  As God begins to squeeze the evildoers, they will lash out at the righteous.  We have to know that this is coming.

“Tribulation Worketh Patience”

“Tribulation worketh patience.”  Or, tribulation brings about patience.  Or, more clearly put, trials and tribulations are the very thing that fashions endurance, which is definitely a big part of God’s nature.  Without trials, patience/endurance will not be formed in us.  And without this endurance factor in our spiritual lives, we will not fulfill our calling as His sons and daughters.  For the law of harvest reads, Each seed bears its own kind.

After we are “illuminated” by the light of God’s truth, He has the adversary, the devil, present trials and persecutions to us, to which we will endure “a great fight of afflictions” (Heb. 10: 32).

In fact, Peter warns us about these afflictions.  “Think it not strange concerning the fiery trial which is to try you, as though some strange thing happened to you” (I Pet. 4: 12).  It is not a strange thing at all, but part of the plan of God for our perfection.  It is in the script.  Already conceived by Him and written down.  After all, Christ is “the Author and Finisher of our faith.”  And all the additions to that faith (Heb. 12: 2).  Yes, and in that same verse, it tells how Christ “for the joy set before Him, endured the cross.”  As our example, He has endured all the sufferings before us.

These “fiery trials” that will try us will come, and we must endure it, for we are “partakers of Christ’s sufferings” (I Pet. 4: 13).  These sufferings are those trials we endure for His sake.  These are “also the afflictions Christians must undergo in behalf of the same cause for which Christ patiently endured” (Thayer’s Lexicon).

So we see that “patience” is much bigger and much more profound as we discover its meaning in the inspired scriptures of truth.  We now see that it is an attribute of God’s presence, and we should seek to understand it according to God’s thought of what it truly is.

Patience is enduring the sufferings needed to bring God’s plan to full fruition.  Enduring at all costs in the face of hardships–God did that first.  It is His “divine nature” we are to add, after all.  He did it first.  He endured the insolence of one of His created angelic beings to provide the sufferings for us all.  He endured the old nature, especially of His chosen people Israel (12 tribes), witnessed in the Old Testament.  He endured the shame of their sins and whoredoms.

And now He asks us, the little flock, who He knows will answer the call, for He has chosen us–He asks us to add this part of His wonderful divine nature–patience, endurance.

Us enduring, enduring, enduring the sufferings entailed in these finite earthly decaying mortal bodies.  As one of their own poets said, enduring “the slings and arrows of outrageous fortune.”

We now have been called into the “fellowship of His sufferings,” taking part of the same things He endured (Phil. 3: 10).

Agape love endures all things.  Like putting up with the evil men in control of this world system–that’s part of enduring the sufferings.  Wanting to do something immediately to banish the evil and injustice from this earth, and knowing that we now must wait on Yahweh–who will do this–but in His own time, according to His timetable.  That’s part of the sufferings.

Enduring.  Continuing undaunted in our pilgrimage to the City of Immortality.  Unwavering.  Stedfast.  Unswayed by the temptations to tarry here or take respite there.

Enduring by faith, entrusting our whole earthly existence on the seemingly impossible assumption and belief that somewhere an invisible Creator has life all mapped and charted for all of us.

And that He has sent us out on this dangerous dark sea, as we trust this invisible Spirit as our Captain to guide our hands on the rudder and sails, believing that He will somehow lead us through the angry storms and deposit us in a warm protected harbor where a wave is a mere warm froth lapping at our toes.

And so we wait.  And endure all things, trusting the Captain by trusting His word, which is the blueprint, the Plan and Purpose.

Kenneth Wayne Hancock

1.  Thayer’s Lexicon (http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G5281&t=KJV).

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