Category Archives: resurrection

The Longing That Leads to Love—and the King Who Calls

Humanity’s endless quest for love is no accident. Beneath every poem, song, and search for human connection lies a deeper yearning—for God Himself. For “God is love” (I John 4:16). We seek echoes of Him in others, because we were made in His image, wired to respond to His divine presence. The search ends when He is found.

The Hebrew prophets and apostles testified of this love. The Son of God didn’t merely speak of it—He lived it out. By laying down His life for His friends, He offered the greatest love known to mankind (John 15:13). But the Cross was not the end. It was the invitation. For those who believe, Christ calls us to present our lives as living sacrifices (Romans 12:1)—not as martyrs for heaven’s reward, but as vessels of love to a love-starved world.

Dying to Self, Rising in Love

To walk as He walked begins at Calvary. Spiritually joining Him on the cross means our old nature dies with Him: “He that is dead is freed from sin” (Romans 6:7). This rebirth isn’t mere symbolism. It’s a transformation—freedom from the selfish life, entering into resurrection power fueled by agape love. Believing we are buried and raised with Him enables us to walk in newness of life (Romans 6:4–5).

Yet many falter. Not because His power is lacking, but because corrupted doctrines and traditions stunt growth. Like children fed on spiritual junk food, many resist the sincere truth of the Word. They cling to old wine, declaring it better—unwilling to taste the new, pure doctrine (Luke 5:39).

The Overcomers…and the Tragedy of the Refusers

Thankfully, some will awaken. God has called a remnant, foreknown and chosen to be conformed to the image of His Son (Romans 8:29). They’ll answer the high calling, decreasing so Christ can increase within them, becoming the vessels through which divine love touches all people.

But not everyone will respond. Scripture warns of those who recoil from the truth, buried in comfort, traditions, or fear. Consider the five foolish virgins—shut out from the wedding feast, unprepared for the Bridegroom (Matthew 25:1–13). Or the servant who hid his talent in the ground, scolded as “slothful and unprofitable” by the returning Master (Matthew 25:26). These are not mere metaphors; they are solemn realities.

Those who reject the call to spiritual growth will not mature into love. They will not reign. They will remain infants—content, perhaps, but barren of the fruit that restores righteousness to a broken world. What Christ seeks is a people who will reflect Him fully, expressing divine love that heals, redeems, and incarnates God once again on earth.

Answering the Highest Call

We are living in the days of the latter rain—His Spirit is being poured out. Will we remain near the nursery, or rise to sit with Him on His throne? (Revelation 3:21). Agape love is the bond of perfectness, the final attribute that completes us in Christ. Those who cultivate it will reign. Those who resist it, according to scripture, will be left behind—not out of spite, but because they rejected the very path that leads to transformation.

I believe that we will grow to be His sons and daughters, His lights shining into the deepest, darkest dungeons of the earth: To “bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound” [Think spiritually. Isaiah 61:1].

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You Are Nothing, and You Will Be Happy

Here’s some gospel good news for you: You are nothing. Not just you. Me, too. I received this stupefying information from the apostle Paul, who wrote, “He who plants is nothing and he who waters is nothing, but it is God who gives the increase” (I Cor. 3:7).

If you are sowing the word, spreading the good news of Christ, you are still nothing. If you are not sowing the word of truth out into the good earth, you are still nothing. If you are watering the seed, the word of God, then you are still nothing. There is no place for one’s vaunted pride in the Master’s Regiment.

And he who waters what is planted, he who teaches and expounds on the spiritual truths that have been planted—he is nothing (I Cor. 3:6).

A few people reading this will notice a bit of bile rising in their craw when first being taught about our common spiritual state of nothingness. I call it the “good nothingness,” the nothingness born of truth and nurtured in love. Not the “bad nothingness,” that despondent nihilism, that dark and desperate and hopeless nothingness.

Conversely, the good nothingness is liberating. We are free to dance between the fingers of God, egoless, unconscious of those standing in selfish little pools of hubris, standing there judging the dancing David. For he danced knowing that he was nothing, and his father Yahweh was Everything.

For the Great Something is He who “gives the increase” in this life. Every good and perfect gift comes down from the Father of lights (James 1:17). He has called and chosen you and me to sow His word. We sow His seed/word, knowing that it is the power of his resurrection that causes the seeds we plant to spring to life.

If we are “in the picture,” and we think that we are something, when we are nothing, we deceive ourselves (Gal. 6:3). At best, we are a warm vapor distilling into the “voice of one crying in the wilderness.” And that voice plants and waters the seed, but it is that great, stupendous, and radiantly shining Everything, that shows us the way.

Being nothing begins at the cross. It is the beginning of our new spiritual life, and it is the ending of the old selfish life. We are nothing. After all, it is a “good nothingness” that brings happiness. There is no reputation to uphold, no sword of honor to fall on, no luxuriating in the “wonderfulness of ourselves.”

Rather, we are to have the mind of Christ. Though His destiny was to sit on the throne of the universe, He “made Himself of no reputation, and took upon Him the form of a servant” (Phil. 2:7). He did say to his disciples, “Let the greatest among you be servant of all.”

[Let’s all say it together out loud: “I am nothing. He is Everything.” Now, that wasn’t so bad. I bet you’re smiling right now. See, I told you that you would be happy…]

With agape— Kenneth Wayne Hancock

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Heart Preparation for the Abiding of His Spirit

The book I’m working on, The Abiding, will explain to the reader how the great Spirit, our Creator and Savior, will come and live in us—fully, like in the apostles of old. That is the main theme of the book.

But many Christians will say, “We don’t need to study out all these things; we just need to be filled with the Holy Spirit. All we need to do is raise our voices loudly enough with song and praise. We believe that He will hear our cries and answer us with His slaying power. That’s how the disciples did it.”

Not so fast. The disciples had much more preparation than any of us. The Savior taught and walked with them before their experience at Pentecost. They were with Him forty days after the resurrection. Not to mention the 3 1/2 years that they walked with him before the crucifixion. It wasn’t like twelve men wandered up into an upper room and began to pray and—boom!—they’re all filled with God’s Spirit. With no study? Please.

There was much preparation before their experience. The disciples had studied the Word up close and personal. They were taught daily by the Anointed One. They didn’t fully understand His plan and purpose until they were filled with the Holy Spirit and fire. But they studied the Scriptures and the living, spoken words of Christ, who is the “Word made flesh.”

What Christ Taught Them

And what did Christ teach the disciples during the forty days after the resurrection? He spoke of “the things pertaining to the Kingdom of God” (Acts 1:3). That’s what the disciples were doing after the resurrection. Christ was teaching them “the mysteries of the Kingdom of heaven” (Mt. 13:11). Before they gathered in the upper room, before they were “filled with the Holy Ghost,” before they began “to speak with other languages” to those devout Jews who had come to the feast from at least fourteen countries. They all heard the Spirit speak their languages, through the apostles. It was not “unknown” languages. The Spirit was speaking through them in known, living everyday languages (Acts 2:4-12).

Christ’s lambs and sheep earnestly desire the true experience of the Spirit filling their vessels, but all of us must get our ducks in a row first. We must get an answer to this question: What are these “things pertaining to the Kingdom of God” that Christ, the resurrected Savior, was teaching them? If Christ appeared to us tonight in a vision and asked us, “What are these ‘things’ pertaining to my Kingdom?” How would we answer Him?

Christ was teaching them things about spiritual growth.

Christ speaks no idle words. Christ was teaching “things” to his disciples, as the Spirit of truth directed. It seems like a divine mystery, right? But it shouldn’t be. The disciples wrote down the “things” for us, that Christ had spoken to them about.

I submit to you that these “things” are lessons on how we are to grow spiritually. This gets us ready to be “filled with the Holy Spirit,” like the early apostles experienced.

These “things” are about how we are to go through God’s spiritual life cycle of growth. The parables of Christ teach us about growing from a babe in Christ to apostleship. In the “Parable of the Cast Seed,” the man sows; the seed comes up and grows. “First the blade, then the ear, after that the full corn in the ear” (Mark 4: 26-29). Spiritual growth is also when he likens the Kingdom of God to a grain of mustard seed and how it grows and matures (4:30-32).

“And when they were alone, he expounded all things to His disciples” (4:34). Christ spoke to them “of the things pertaining to the Kingdom of God.” He explained it to them.

And then there is the Parable of the Sower, who sowed the seed, the word, into four different soils. The birds ate up the seed that fell by the wayside. Some seed fell on stony ground and was scorched by the sun. And some seed fell into thorns and was choked out. But some “fell on good ground, and did yield fruit…some thirty, and some sixty, and some one hundred” (Mark 4:3-8).

This great parable is all about spiritual growth. It is so important to understand, for it unlocks the rest of the parables (4:13). Christ explains the Parable of the Sower in Mark 4:14-20. It is all about growing and bearing fruit.

The Spirit is expounding to us His word about how He grows in us. In retrospect, nearly everything published on this site is a connecting dot concerning spiritual growth, from the sprouting of the seed, the word of God, in our hearts to the harvest of that seed.

The last phase of God’s growth in our vessels is what The Abiding is all about. It is about the “things pertaining to the Kingdom of God.” The complete abiding will come as we do the new commandments, and add to the faith, and put on the armor of God, and continue in the Apostles’ Doctrine.

Christ’s teachings on the Kingdom of God are lessons on spiritual growth, guiding believers from spiritual infancy to apostleship. Parables like “The Cast Seed” and “The Sower” explain sowing God’s word and nurturing it to yield spiritual fruit. Embracing these teachings allows God’s Spirit to flourish within us, helping us partake of the divine nature.

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Kenneth Wayne Hancock

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The Ebb and Flow of the Abiding

I have noticed that there is an ebb and flow of the Spirit’s presence in my life. I say this not as a criticism of our merciful Savior, for He does all things well.

But I have observed that after a wonderful welling up of His presence within me, His Spirit subsides. Of course, it is I that backs out of the light that He shines. The rays of understanding engulf me, and then, I must back away a bit. I realize that it is “line upon line, precept upon precept, here a little, there a little.”

It is as if this old wine skin of my mind and body cannot stand the constant pressure of the new wine, so I recede a bit. It’s like being in the heavenlies for a while, and then needing to return to the earth’s atmosphere where I may breathe again the accustomed mixture of gases suitable for my current mortal tabernacle. I ponder this ebb and flow of His Spirit, or rather, my drifting away from His rarefied heavenly atmosphere.

I recall passages of scriptures describing what happens to his children who abide in him and not ebb and flow, but rather stay in him.

Our Savior said much about the abiding that we are to maintain. He believes that it is possible and necessary for us to have His Spirit remain, stay, dwell, and continue in our vessels.

Oh, how we need our new spiritual bodies that He has promised us! He knows our frailties, our weaknesses, and our faults. But He has promised us that He would raise us up at the end of this earth age. If we are alive upon His return, He will change us, as “mortality is swallowed up” by  our new spiritual body. If we expire before He returns, He will change us when He sweeps down to earth. We are coming back with Him, our Captain and leader. The ebb and flow will be no more, for we will be full of His Spirit. A glorious time is coming. Now we must wait until our time. “If a man die, shall he live again? All the days of my appointed time will I wait, till my change come” (Job 14:14).     Kenneth Wayne Hancock

(From a Journal entry, 3-29-19)

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From Death to Everlasting Life—From Earthly Bodies to Heavenly Bodies

(from Kenneth Wayne Hancock, Journal entry, 9-20-21)

Mankind’s trouble is traced from his realization that the earthly body that he walks around in will one day die. It is dissolving even now in a slow march to the grave. Ashes are its destiny. Unless he is a child or a fool, man knows that his body will melt back into the earth.

Our “days are consumed, like smoke” (Psalm 102:3). When the dawn of death’s reality shrouds are minds, we groan under its weight. For we know that in a few short years our earthly body will succumb to our Creator’s will. For He has subjected all humans to the “bondage of corruption (decay unto death)” in hope that we will see the futility of living only for ourselves in this earthly life (Rom. 8:20-23).

The aging visage we see in our mirror is a witness to these things. But then we see Him! High and lifted up, waiting for the few, the remnant, the first fruits to realize the Answer to all their trepidations.

In Adam, all will wither and fade to dust and ash, but “You, Yahweh, shall endure forever” (Psalm 102:12). And because of your great mercy, You see our plight of impending doom, and you reach down and help us live.

“Yahweh looked down from His sanctuary on high; from heaven he viewed the earth, to hear the groans of the prisoners and release those condemned to death.” And why does He save us? “So the name of Yahweh will be declared in Zion and His praise in Jerusalem, when the peoples and the kingdoms assemble to worship Yahweh” (102:19-22).  

But now the whole of creation groans with us, waiting for “the manifestation of the sons of God.” (Rom. 8:19). We all wait for the unveiling of the sons and daughters of God. This body of humans will have received their new, spiritual bodies, like the body that the Son of God resides in now. That kind of spiritual body is an everlasting body.

These 100-fold fruit bearing followers of the Lamb will come on the scene at the appointed time of the end. God’s Spirit through them will govern the earth. God will “restore all things” that He prophesied through His prophets. He will establish his kingdom and all peoples and nations will praise his name. But now, He humbles us as we learn that only He will endure. The heavens and the earth “shall perish, but You shall endure” (Psm. 102: 26-27). As we await the appointed time when our earthly body will be “swallowed up” with our new celestial body, we have joy knowing that He will deliver. This vision is the “law [the instruction] and the testimony,” which is “the spirit of prophecy” (Isa. 8:20; Rev. 19:10).   Kenneth Wayne Hancock 

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Thoughts on Death and Life–He Is Trustworthy

(From a journal entry, 5-30-19)

Humans are the only beings that contemplate their fate after death. Even the self-described atheist fears death. If it is not a door to another destination, why fear death?

Of all the living, it is mankind that wonders about eternity and their place in it. Where do I fit in, he asks himself. Why did I as a youth believe I would live forever and never die? Why did I act like I was an immortal one—only to splash down into the mud of mediocrity?  This dethrones our high thoughts—thoughts of a Christless immortality, which come from the good/bad cycle and the wretched throes of war and peace and abundance and famine.

Of all the living, only humans ponder eternity. The human is the only species that is wired with waves of eternity’s thoughts. The singsong cadence of the lives of mortals—living today, dying tomorrow—confuses them when clothed in their first earthen body. They do not know when mortality’s final trip is scheduled.

But we who have died and have risen with Christ have taken the first step on the way to immortality. He has promised us passage into His immortal kingdom. He has promised us a new spiritual body, free from the physical decay of our weakening “mortal coil.” HalleluYah! Praise Yah for His “way, truth and life.” He is the answer to all questions.

The Father plans to “gather together in one all things in Christ.” That means things in the heavens and earth. He has predestinated you and me to fulfill His purpose of spreading His love in a sublime oneness. He is working it all out through His will (Eph. 1:10-11).

It is all Him, brothers and sisters. Christ is the head; He is running the whole shebang. It is His feast and festival; we are the invitees. He is “the feature; we are just the trailer.”

All Human Beings Should Trust Him

The earth we stand comfortably on is hurling through space around the sun at 67,000 miles per hour. We are spinning at about 1,000 miles per hour (How fast is Earth moving? | Space). Yet we do not feel it; we do not see nor hear anything about these astronomical speeds. It is a well-planned miracle that our Creator has done for life on earth. He has provided the perfect amount of gravity to counterbalance the speeds we travel. We trust Him to continue providing for us.

Death and eternal life. There is no death without first a life being taken. And there is no eternal life without death being conquered. Christ is the “resurrection and the life.” He is trustworthy. It is our honor to serve Him. 

Kenneth Wayne Hancock

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“The Sure Mercies of David”

(from journal entry, 9-11-16 and 9-13-16)

Yahweh through His prophet Nathan spoke to David. “And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” What promises! What enduring love and steadfastness Yahweh showed to David, and by extension, 1000 years later, to Christ.

It is by God’s mercy that He saves us from sin and sinning. In so doing, He saves us from sin’s major consequence—death. We enter oneness with Christ, encouraged by His promise of immortality through Him.

In Acts 13:34 we see the “sure mercies of David” equated with the granting to us of eternal life—the opposite of death. He speaks of the resurrection of Christ and how Christ’s body did not see corruption [decay]. Believing in Christ’s resurrection will bring to us that same incorruptibility of the body when we receive our new spiritual body at the end of this age. Christ’s body not falling into decay insures for us that same future in Christ, to wit: We will receive from Him the “sure mercies of David,” mercies that He has promised us, also.

It is God’s mercy to extend to us and provide the way from utter destruction caused by sin in our lives to the eradication of sin on into the immortality of our spiritual body.

This promise of immortality in our new spiritual bodies that we receive at the end of this age is called the “sure mercies of David.” We are assured the same spiritual grace and mercy that was given to David. Hence—the “sure mercies of David.” God is inviting us to hear His words and to come to Him, to draw near to Him, trusting Him. We hear these same words from the Savior. “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Mt. 11:28). The rest comes to us when we believe in the “sure mercies of David,” when we believe we shall be blessed with a new spiritual body.  

He continues in Isaiah 55:3 by stressing the importance of listening to His words. “Hear and your soul shall live.” Take in the truth that I am saying, and your soul will live and not die. “And I will make an everlasting covenant with you, even the sure mercies of David.”

Only those with immortality can partake in an everlasting agreement. God is saying, I am making this agreement with you that if you hear my words and believe Me, that you will live forever. It is an everlasting covenant, for you will be around forever to enjoy the life I give you.

This is the “sure mercies of David,” when Christ, David’s son, makes all this possible. It is for this reason: Yahshua is “the root and the offspring of David” (Rev. 22:16). The “root of David” is Yahweh; the “offspring of David” is the Son of God incarnate, with the Father residing within Him. The Son of God is “the image of the invisible God [the Father] …for by Him was all things created…all things were created by Him and for Him. And He is before all things, and by Him all things consist.” And now, through Him and his mercies toward us His body, we have everlasting life in Him (Col. 1:15-17).

The Key of David

The promise of immortality granted to believers is at the root of God’s mercies. I believe that these mercies correlate with the “key of David” in Revelation 3:7. It also goes with the “open door” given to overcomers—”doors of the shadow of death” (Job 38:17). Yahshua the Anointed frees the prisoners who are locked up behind the doors of death. I believe that it is the key [the sure mercies] of David that unlocks them.

The door was shut at the marriage feast. Those not ready were locked out. They obviously did not have the key to unlock the door; they did not have the key of David, a “man after God’s own heart.” Yahshua is the door. Enter through Him and you shall be saved (John 10:7,9; Acts 16:26-27).

After Receiving the Mercies and the Key of David

When you receive from Him the Key of David, you receive David’s power as an anointed king—the power to open doors and to shut doors.

Power. But the power that God will give to His “kings and priests” will be awarded to the sons and daughters on their merit according to their study and prayer and seeking His perfect will for their era.

At the beginning of the 1,000-year reign of Christ, the earth will lay desolate. Even a casual reading of Revelation of the events of the Tribulation Period confirms this. He will send out His spiritual offspring, resplendent in their new spiritual bodies. They will go out to the furthest reaches of the globe to help the survivors, to heal them, to feed them, to get them on their feet. They will comfort them, for most will have lost everything dear.

This is a new age, for these sons and daughters sent forth by the “King of kings” will have received their spiritual bodies. They will stride forth as immortals amongst the needy. They will walk in the full authority of the King Yahshua; they will serve their King as His viceroys and heralds, ministering in His stead.

They will attain this position, not through hubris, but through humility and brokenness and mercy and love for the unfortunate and needy. They will bring peace to the ravaged land and joy to the saddened faces. They will grant strength to the feeble and righteousness and justice to all those who long for them. They will be touched by the feelings of their infirmities.

They will, consequently, share with them the “sure mercies of David.”

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The “Deep Things of God”—Knowledge That Will Change Your Life

We are commanded, “Add to your faith.” The seven additions to the faith are “the deep things of God.” Knowledge is one of those deep things.

Man’s wisdom teaches us that knowledge comes as we get to know God better. But knowledge is not us knowing him or us knowing about him. It’s what he alone knows. It is proprietary knowledge—God being the Proprietor. For knowledge is an attribute of God. Knowledge emanates out of Him–not us. Knowledge is part of his “divine nature.”

And God has hidden His knowledge and wisdom from the eyes of natural man. The disciples inquired of Christ about the hidden knowledge. And He responded, “The knowledge of the secrets of the Kingdom of heaven has been given to you, but not to them” (Matt. 13:11 NIV).

Example of Hidden Knowledge

The irony is rich. We were drowning in sin, and we reached for the lifeline. But we found that God’s lifeline does not save our old way of living; it puts it to death. His lifeline is the cross. Being crucified with Christ is God’s way of putting to death our old selfish heart. Then we are buried with Him, and then we are resurrected with Him by believing in Christ’s resurrection (Rom. 6:6-12). This is part of the hidden wisdom. It is a secret that natural man’s wisdom does not comprehend.

By this belief, we receive the Spirit of God into our hearts. Our old sinful life is dead and gone, whether we feel it or not. As we seek Him and grow, the Spirit now within us seeks and searches and shares with us the “deep things of God” (1 Cor. 2:6-16).

The knowledge to be added to our faith is an attribute of the Spirit of God. It can only be attained through a gift from God to us; only the Spirit can teach us His knowledge. It is in the heart of God. It is the kind of knowledge that only God has. It’s the knowledge that is of Him and by Him and for Him, to be channeled through us out into the world.

The Spiritual World Contains Secrets and Mysteries

His divine nature is painted in secrets and mysteries, to be meted out to those who seek Him with all their heart. Only God can give his own secrets and mysteries and knowledge to us. Therefore, we must ask Him for wisdom and knowledge. It is His to give. He is the Great Giver of His own secrets of hidden wisdom. And He “has freely given us all things” (Rom. 8:32).

To be in reverential awe of Yahweh is the first step in attaining knowledge. “The fear of Yahweh is the beginning of knowledge” (Prov. 1:7). Fearing Him, being in awe of Him—that is the start of knowledge and wisdom. When His omnipotence floods the heart and mind, then we begin to know Him and the power that He wields in His universe.

It Is All God’s Doing

Comprehending all this is having “the mind of Christ.” Paul speaks of “the wisdom of God in a mystery,” a “hidden wisdom.” God ordained it so. He ordered His plan to unfold in the very beginning. He planned it that there would be a wisdom and knowledge hidden from the eyes of the unregenerated ones. And God ordained the hidden wisdom, revealed along the way, as steps toward our glorification. “But we speak the wisdom of God in a mystery, even the hidden wisdom, which God ordained before the world unto our glory” (1 Cor. 2:7).

He planned everything—all the secrets and mysteries—to bring us into a glorified state. He ordered it; it was part of His plan. Our glorification is His way to reproduce Himself. He does it by sharing Himself. That is what agape Love does. It shares His glory with us. After all, He did say that man is the “glory of God” (I Cor. 11:7).

The Crucifixion—Hidden Knowledge

The crucifixion of Christ is an example of this “hidden wisdom,” which leads to our glory, culminating in us sitting with Him on His throne. The rulers of this world system did not know the “hidden wisdom.” Paul wrote, “We declare God’s wisdom, a mystery that has been hidden and that God destined for our glory before time began. None of the rulers of this age understood it, for if they had, they would not have crucified the Lord of glory” (1 Cor. 2:7-8).

This is secret knowledge that is only attained by the Spirit revealing it to us. Natural man cannot give us secret wisdom; only God can give it. Millions of souls all over the earth are “destroyed for lack of  knowledge” (Hosea 4:6).

We are talking about knowing the mind of Christ (1 Cor. 2:16). This knowledge is indispensable, for we must know His thoughts before the Spirit will enable us to act according to that knowledge. Knowing comes before doing.

There is only one way for us to know the secret, hidden wisdom, and that is for the Spirit to reveal His knowledge to us (v. 10). Natural man’s eye, ear and heart cannot see, hear, nor feel the secret things and blessings that “God has prepared for them that love him (v. 9).

Once we receive the Spirit, then He will begin to “search all things, yea, the deep things God” in and through us! I repeat. The Spirit of God inside of us will search. The Spirit will be the driving force that leads us in our search for His truth. The hidden wisdom was this: God used hate and evil, that led to murder, to accomplish the crucifixion. It was the very thing that had to take place on the very day of Passover. The Pharisees and the Romans were serving God’s purposes, trying to wipe out the Savior through hateful murder. Their sin took the Savior’s human life but enabled the resurrection to become our lifegiving source of power. We will see that the “deep things of God” help us grow into powerhouses that bear much fruit for the King. Being in awe of Him will lead us into much more hidden knowledge and wisdom.

What Prevents Us from Going Deeper?

Later in chapter 3, Paul explains how he could not go further into the deep things of God with them. He could not teach them the “meat of the word” because they were “carnal” or worldly (3:2). And why were they worldly? Because of their “envying, strife, and divisions.” Think denominations and their thoughts of being the only true church. Christ is not divided. But that is for another time…

Kenneth Wayne Hancock

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I Have Chosen You

Chosen to Be Free from Sin

As Christians, God has chosen us “to proclaim liberty to the captives and the opening of the prison to them that are bound” (Isa. 61:1). That is our goal.

“I have chosen you.” These are Christ’s very words. And we need to decide right now if we believe these words. If we do not believe them, then, like in The Matrix, we can go back to the inevitable, heart-sickening drone of our old lives, never to sniff the sweet air of freedom…

Somebody just squeaked up in back. “I am already free,” they say quite indignantly.

Really? Free? Everybody quotes John 8:32: “You shall know the truth, and the truth shall make you free.” But very few know what the “truth” is or how it frees you. Everybody seems to have their own “truth” and their own definition of “free.” So, I must ask: Free from what exactly? What was Christ talking about here?

He answers our questions two verses later. “Whosoever commits sin is the slave of sin” (8:34). [Sin is breaking the Ten Commandment law [1 John 3:4]. He who sins is the slave; he is the one who is not free. He is the one who obeys the old sinful nature’s commands.

The truth that makes us free from sin  

Christ is talking about being made free from sin and sinning. Sin is the slave master of him who sins. And, “No man can serve two masters…” (Matt. 6:24).  It is the truth that shall make them free.

So, what is the truth that frees someone from sinning? Christ said, “I am the way, the truth, and the life” (John 14:6). He is the Truth, the Deliverer and Savior, and He has provided the way to put an end to sin in a person’s life, thereby making them free. That is good information. But how does Christ make us free from sin?

Through either ignorant or uninformed preachers and pastors, the church has foolishly perverted the truth that will deliver the sinner.  Preachers proclaim that they “sin every day”! They say, “I am a sinner saved by grace.” And, sure enough, they continue sinning. Worse yet, they teach their congregations that they will always sin. According to Christ’s words, which they claim to go by every word, they are telling them that they will always be in bondage to sin, that they will always be a slave.

Pastors need to teach their flocks this truth

Here is the truth that “makes us free,” written down for us by our apostle Paul: “For we know that our old self was crucified with Him so that the body of sin might be done away with, that we should no longer be slaves to sin—because anyone who has died has been freed from sin (Romans 6:6-7  NIV).

When Christ died, our old self died! When He was buried, our old self was buried. And when He was raised from the dead, so were we. And Christ gave us a new heart, a heart that is free. We are freed from sin and sinning, folks! It is already done; we just need to believe it! This truth will transform your life. It will slay the old dragon Sin and place Christ seated on the throne of your heart. This is the truth that Christ was talking about, the truth that makes us free! “Now if we be dead with Christ, we believe that we shall also live with him” (v. 8).

The Missing Ingredient

What is the missing ingredient that makes all this happen? It is faith. Belief. Believing without concrete visible evidence. It is believing His word when He says that our old sinful life is dead and gone. Our belief starts when we reckon it so. We must reckon our old spiritual nature dead. This is not a natural death of the earthly body. “Reckon you also yourselves to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (Rom. 6:11).

To complete our initial spiritual transformation, we count (reckon) ourselves to be “buried with him in baptism, wherein also you are risen with Him through the faith of the operation of God, who has raised Him from the dead” (Colossians 2:12). HalleluYah!

This is the truth! But they will not believe this truth that frees them from sin and sinning. They do not believe that anyone can do what Christ and his apostles say we can do! They don’t understand that it is the Spirit of Christ that lives within us now. We could not walk a righteous life before. Now it is Christ who lives within us. This is repentance from sin, the first of the seven doctrines of Christ and His apostles. [Order my book The Apostles’ Doctrine, free with free shipping. You need it. It gives much more information. Info here: https://immortalityroad.wordpress.com/donate ].

Oh, that the pastors and preachers all over the world could get this message! Then they could free the precious members of their congregations, who are slaves and don’t even know it.

But a few will respond. Would you help me get this message out to a preacher or pastor or someone hungering for the truth—truth that will make them free from sin? You can share this article with anyone and everyone on any platform. Let us become the “fishers of men” by casting the truth out into the sea of mankind, thus giving the people a chance at freedom.

I’m talking about freeing the slaves with the truth. The truth is Christ’s life now residing in our hearts. There’s no greater calling than to be used by Christ to free the captives.

“I have chosen you.” He has chosen you to share the truth that will make the people free from sin. And he has “ordained (appointed) you, that you should go and bring forth fruit, and that your fruit should remain” (John 15:16).

What kind of fruit is He talking about? It is the good fruit that we bear after our cross and resurrection experience. (Matthew 7: 18).

I have chosen you and appointed you to bear fruit”

Understanding His message in Romans 6 is believing Him when He declares, “I have chosen you.” His chosen ones are not slaves to sin. They have been made free by knowing the truth of Christ’s death, burial and resurrection in us.

One caveat: The people do not believe they are slaves to sin, and they will fight you all the way. But they are really fighting Christ. So, “do not be dismayed at their faces”.

Kenneth Wayne Hancock

[What do you believe Romans 6 to mean? What are your thoughts about the truth that Christ spoke of? Make a comment, share and hit that like button if you appreciate the content.]

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The Seed, Repentance, and the Cross

You are a page out of “the book of life.” God is the author of this book. He wrote it eons ago, long before your mom and dad brought you into the world. For God knew you before you were born. You were in His heart before the earth was ever formed and before the stars began to burn (Jer. 1:5).

This book of life is the record of the who, what, when, where, how and why of God’s plan and purpose. His purpose is to reproduce Himself. His plan to fulfill His purpose will be witnessed here on earth. When you walk by faith in Christ’s life, you are a part of the witness of the record in heaven. It bears repeating: The book of life is the record of what God has done/is doing/and will do to accomplish His purpose of reproducing Himself (Love).

It all begins with a seed. And “the seed is the word of God.” And the word of God is truth. When error is found in preachers’ mouths, the seed is blighted and will not reproduce.

But His seed is “the incorruptible seed.” It takes root in our hearts through the sacrifice of the Lamb, our Savior. Only it must be our own spiritual death with Christ. The seed must die before it springs to life in a heart. At the time of any harvest, the original seed brings forth and bears more seed just like the original.  

We members of Christ’s body today are living in the day of harvest, the time of the end. There is and will always be seed time and harvest. Seed time is seen in the book of Genesis, the book of beginnings. The “harvest is the end of the world,” as seen in the book of Revelation.

The word is made up from the words of the plan on how God will reproduce himself in us. In fact, the “book of life” is made up of the word, which gives us clues on how to proceed in God’s reproduction process.

The book of life mentioned in the scriptures is the plan on how he will use us to divinely love through us. This reproduces agape love, which is God. That is why you are a page out of the book of life.

The Cross Experience

Christ said, “Except a seed fall into the ground and die, it abides alone. But if it die, it brings forth much fruit.” Christ is that seed. “Christ is the seed, the word of God.” He is the Word made flesh.

God’s elect is the “good ground.” To get this growth process moving within us, His word, the seed, must germinate in our hearts. We surrender to him by submitting our old self to his spiritual growth process. Christ surrendered his body to death. God placed our sinful hearts on that sacrificial body, and when He died, our old sinful heart died with Him. When He was buried, our sinful self was buried. And when He was raised from the dead, we too were raised to walk in a newness of life.

This is the true cross experience. To lead someone to repentance is the first of the apostles’ doctrine. It is where you lead them to the mirror of their soul. And you tell them to look way past the simple facial skin tones and to peer into hearts. And ask them if they can see the dark place of their existence, the selfish and careless way they are. If they can and want to change, then you teach Romans 6 to them. It is the truth that will make them free. If they won’t look into that mirror, then they cannot receive the truth at that time. Maybe another day.

The Quiz

I gave you a one question quiz on August 5. It asks, “Can you explain in detail how one repents from sin?” It is about how to lead someone to true repentance, which is the first apostles’ doctrine. Christ’s death on the cross, His burial, and His resurrection is where we found our freedom from sin and sinning. It is here at the resurrection in our own hearts that the growth of the Seed in us will begin. And each seed bears its own kind.

When he perished, our old sinful selves died with him. When he was buried, our old selves were buried. And when he was resurrected—Hallelujah!—we “were raised to walk in a newness of life.” He that is dead is freed from sin. Free! But this freedom is only for those who know that they are in bondage to sin and know that they have a need to be freed. Those righteous in their own eyes will think that all of this is nonsense.

Repentance, Romans 6, and the Cross

Paul opens that chapter of his letter to the Romans with this thought: “Shall we continue in sin that grace may abound?” In another translation we read, “Shall we go on sinning so that grace may increase? By no means! We died to sin; how can we live in it any longer? Or don’t you know that all of us who were baptized into Christ were baptized into his death?” Immersed into His death. Water baptism is only a symbol of the baptism into Christ’s death. Which preacher/pastor/priest/or prophet teaches these thoughts of the apostle Paul? They pontificate on most every passage except Romans 6.

This is where true repentance starts; it’s at and after the cross. Christ is not our substitute; he is our example. He laid it on the line through His death, and we need to die with him. And then through belief/faith in the operation of God, we also can walk in a newness of life (Col. 2:12).

This truth will make a huge difference in people’s lives. But you won’t find Romans 6 preached in many churches. Just go ask the pastors their take on it.  I wish they would teach this truth because it is the gateway to all truth. Unless we repent, we’ll “all likewise perish” and be forgotten in the dusty tombs of the earth. This is paramount in being saved from the sea of death, where nobody remembers your name.

Kenneth Wayne Hancock

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