Category Archives: Love from Above

The Longing That Leads to Love—and the King Who Calls

Humanity’s endless quest for love is no accident. Beneath every poem, song, and search for human connection lies a deeper yearning—for God Himself. For “God is love” (I John 4:16). We seek echoes of Him in others, because we were made in His image, wired to respond to His divine presence. The search ends when He is found.

The Hebrew prophets and apostles testified of this love. The Son of God didn’t merely speak of it—He lived it out. By laying down His life for His friends, He offered the greatest love known to mankind (John 15:13). But the Cross was not the end. It was the invitation. For those who believe, Christ calls us to present our lives as living sacrifices (Romans 12:1)—not as martyrs for heaven’s reward, but as vessels of love to a love-starved world.

Dying to Self, Rising in Love

To walk as He walked begins at Calvary. Spiritually joining Him on the cross means our old nature dies with Him: “He that is dead is freed from sin” (Romans 6:7). This rebirth isn’t mere symbolism. It’s a transformation—freedom from the selfish life, entering into resurrection power fueled by agape love. Believing we are buried and raised with Him enables us to walk in newness of life (Romans 6:4–5).

Yet many falter. Not because His power is lacking, but because corrupted doctrines and traditions stunt growth. Like children fed on spiritual junk food, many resist the sincere truth of the Word. They cling to old wine, declaring it better—unwilling to taste the new, pure doctrine (Luke 5:39).

The Overcomers…and the Tragedy of the Refusers

Thankfully, some will awaken. God has called a remnant, foreknown and chosen to be conformed to the image of His Son (Romans 8:29). They’ll answer the high calling, decreasing so Christ can increase within them, becoming the vessels through which divine love touches all people.

But not everyone will respond. Scripture warns of those who recoil from the truth, buried in comfort, traditions, or fear. Consider the five foolish virgins—shut out from the wedding feast, unprepared for the Bridegroom (Matthew 25:1–13). Or the servant who hid his talent in the ground, scolded as “slothful and unprofitable” by the returning Master (Matthew 25:26). These are not mere metaphors; they are solemn realities.

Those who reject the call to spiritual growth will not mature into love. They will not reign. They will remain infants—content, perhaps, but barren of the fruit that restores righteousness to a broken world. What Christ seeks is a people who will reflect Him fully, expressing divine love that heals, redeems, and incarnates God once again on earth.

Answering the Highest Call

We are living in the days of the latter rain—His Spirit is being poured out. Will we remain near the nursery, or rise to sit with Him on His throne? (Revelation 3:21). Agape love is the bond of perfectness, the final attribute that completes us in Christ. Those who cultivate it will reign. Those who resist it, according to scripture, will be left behind—not out of spite, but because they rejected the very path that leads to transformation.

I believe that we will grow to be His sons and daughters, His lights shining into the deepest, darkest dungeons of the earth: To “bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound” [Think spiritually. Isaiah 61:1].

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You Are Nothing, and You Will Be Happy

Here’s some gospel good news for you: You are nothing. Not just you. Me, too. I received this stupefying information from the apostle Paul, who wrote, “He who plants is nothing and he who waters is nothing, but it is God who gives the increase” (I Cor. 3:7).

If you are sowing the word, spreading the good news of Christ, you are still nothing. If you are not sowing the word of truth out into the good earth, you are still nothing. If you are watering the seed, the word of God, then you are still nothing. There is no place for one’s vaunted pride in the Master’s Regiment.

And he who waters what is planted, he who teaches and expounds on the spiritual truths that have been planted—he is nothing (I Cor. 3:6).

A few people reading this will notice a bit of bile rising in their craw when first being taught about our common spiritual state of nothingness. I call it the “good nothingness,” the nothingness born of truth and nurtured in love. Not the “bad nothingness,” that despondent nihilism, that dark and desperate and hopeless nothingness.

Conversely, the good nothingness is liberating. We are free to dance between the fingers of God, egoless, unconscious of those standing in selfish little pools of hubris, standing there judging the dancing David. For he danced knowing that he was nothing, and his father Yahweh was Everything.

For the Great Something is He who “gives the increase” in this life. Every good and perfect gift comes down from the Father of lights (James 1:17). He has called and chosen you and me to sow His word. We sow His seed/word, knowing that it is the power of his resurrection that causes the seeds we plant to spring to life.

If we are “in the picture,” and we think that we are something, when we are nothing, we deceive ourselves (Gal. 6:3). At best, we are a warm vapor distilling into the “voice of one crying in the wilderness.” And that voice plants and waters the seed, but it is that great, stupendous, and radiantly shining Everything, that shows us the way.

Being nothing begins at the cross. It is the beginning of our new spiritual life, and it is the ending of the old selfish life. We are nothing. After all, it is a “good nothingness” that brings happiness. There is no reputation to uphold, no sword of honor to fall on, no luxuriating in the “wonderfulness of ourselves.”

Rather, we are to have the mind of Christ. Though His destiny was to sit on the throne of the universe, He “made Himself of no reputation, and took upon Him the form of a servant” (Phil. 2:7). He did say to his disciples, “Let the greatest among you be servant of all.”

[Let’s all say it together out loud: “I am nothing. He is Everything.” Now, that wasn’t so bad. I bet you’re smiling right now. See, I told you that you would be happy…]

With agape— Kenneth Wayne Hancock

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Introduction of “The Abiding”—The In-dwelling Spirit of Love

The abiding of the Holy Spirit in us is a definition of God’s ultimate growth within a believer. The abiding is when He, the Spirit of Love, comes to dwell in us and remain in us, thus fulfilling His purpose. And God does have a purpose and a plan to fulfill that purpose. He created human beings to carry out His plan.

“God is love.” Agape love. His purpose is to multiply or reproduce Himself—Love—in man and woman. That is where you and I come into focus. This happens when we spiritually grow the agape Love He has planted in our hearts (I John 4:16). We show the greatest love in the universe, like Christ did by laying down our selfish lives for Him. We show our love for Him when we give up our old life and take on His life.

 [This is the Major Leagues. Christ is assembling His team. Game time is at hand.  The denominational churches contain many who are called, but sadly, they will not hear this message about dying with Christ on the cross and resurrecting with Him. Once this truth sinks in, it burns a hole in your heart. The fire of God’s reality will consume you. Romans 6 is not preached or taught in 99% of church houses.

I love all of you; With each post that He shares with me, I give it my best to bring light to the road you are travelling. I know. It is a thankless vocation, marching on in the Savior’s army. But we thank Him for everything, and He thanks all of us with the fruit of the Spirit: Love, joy, and peace.

Being Called and Chosen

God calls many to be a part of His plan. It is an invitation to be adopted into His royal spiritual family. “Many are called, but few are chosen.” The chosen are called His elect.

Since “God is a Spirit,” it takes faith to enter His Spiritual realm (John 4:24). It takes belief. It takes belief that the sin in our life is dead. And it takes belief that we have now a new, sinless heart. Belief. “For they that come to God must believe that He is, and that he is a rewarder of those who diligently seek him” (Heb. 11:6).

We are born into this old 3-D life with a selfish, sinful heart. To be a part of God’s plan, mankind must surrender to God. He then will give them an escape from the earthy, sinful life.  

The old heart must go. But how does one get rid of it? God has provided passage into a new life! First, we must learn about and then believe in the sin sacrifice that the Father has provided. Our sacrificial Lamb is known as Jesus Christ in English speaking countries, but His Hebrew name is Yahshua. He is the Son of God, our Savior.

How does he save us? Christ took all of mankind’s sins upon Himself. When He died on the cross, our old sinful heart died with Him! Then we were buried with Him. Then the Father raised Him from the dead. When He was raised, then we were “raised to walk in a newness of life,” too.    

The Apostle Paul Explains

“Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin” (Romans 6:3-7 NLT).

This is how sin is conquered. It has already been defeated! This is true repentance from sin. This is our testimony. We need only to believe it and walk in it.

When you believe, you are walking in the doctrine of Christ. Repentance and Belief are the first two doctrines that the apostles walked in. Through believing this, you now are continuing in the truth that the apostles had.

But this is only the beginning of spiritual growth. This is only 30-fold fruit bearing. Our destiny is to sit with Christ on His throne. It is to bear 100-fold fruit. To see what 100-fold fruit bearing looks like, look at the lives of the early apostles. They healed the sick and raised the dead, and they taught righteousness.

“And they continued steadfastly in the apostles’ doctrine…” (Acts 2:42). Christ’s seven doctrines are His major teachings. We will continue in Part Two next time. Kenneth Wayne Hancock

[Order your free copy, with free shipping, of my book The Apostles’ Doctrine. Send your name, mailing address, and the name of the book to my email: wayneman5@hotmail.com Yes, it is free. Christ took money off the table.]

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The Abiding Comes with the Mind of Christ

From Journal entry, 6-3-19

The seventh addition of agape love is a direct result of abiding in Christ, which is having the mind of Christ.

Christ commands us, “Abide in me” (John 15:4).  This “abiding” comes from staying and remaining in Him and His mind. “Staying” and “remaining” are translated from the same Greek word as “abide or abiding.”

This is accomplished when we continually have Christ’s thoughts, plan, and purpose [More on His plan and purpose found here: Walking in the Spirit Comes from Knowledge of God’s Purpose of Reproducing Himself–Being About Our Father’s Business | Immortality Road (wordpress.com). This “abiding” yields much fruit. This spiritual fruit is agape love, which is the seventh addition to the faith.

We are to stay in His mind, walking in His thoughts. This is knowing Him. This knowledge of Him and His thoughts is the second addition to the faith.

To fully know Him we must know that He is sovereign. He created everything–both the good and the evil (Isa. 45:7). And He has subjected us to evil to accomplish His purpose of reproducing Himself—in us. We must remember how Christ suffered, how He endured the betrayals and the lies told against Him and even His crucifixion on false charges. He suffered, and He is our example, “that we should follow his steps” (I Peter 2:21). His armor will protect us from the onslaught of evil thought-arrows. And then once the trials are over, His love grows in us more and more until Christ is “all in all” (Eph. 1:23).

To abide in Him, we must think His thoughts. Part of Christ’s thinking is understanding death (the evil). To fully appreciate the resurrection unto eternal life (good), we must understand death. For you cannot partake in His resurrection without first partaking in His death. Kenneth Wayne Hancock

[Get your free copy of The Eleventh Commandment found here: https://immortalityroad.wordpress.com/free-copy-of-the-eleventh-commandment/  Also, order your free copy of The Additions to the Faith. Just send your name, mailing address, and the name of the book to my email: wayneman5@hotmail.com]

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The Father Abiding in Us

God wants to inhabit us and abide and dwell in us. This is how He fulfills His purpose: To reproduce and multiply Himself, which is agape love. We know that we are His temple. He made us for Him to dwell in. Many times, we see Yahweh meeting Moses and Joshua [Yahshua the Savior, same name]. They met in the tabernacle in the wilderness. They carried on conversations there. This is His will, His desire that all God’s people be prophets (Numbers 11:29).

It is first the Father who dwells/abides in Christ; the Father speaks the words and does the works through the Son (John 14:10). [Newsflash! We are “members in particular” of the Son’s body; we are the “body of Christ.” Since we are a part of Christ’s body, then the Father, the Spirit of truth, is in us, too!

Can we believe this? Christ believes it. He has faith in the word of the Father. And, of course, we can believe it! It is His faith in operation here. We are dead and our life is hid with Christ in God, (Col. 3:3). Our life is Him now. And that Him is the Spirit of truth that has come into you and me.

If anyone knew God this way, it was the apostle John, “the man whom Jesus [Yahshua] loved.” For John leaned on His chest and was literally comforted by Christ. Let us now lean on Him as John did. He is right there by you and me in spirit. Lean into Him and be encouraged that we all have this opportunity to draw close to Him. For the Holy Spirit through the apostle James said, “Draw nigh to God, and He will draw nigh to you” (James 4:8).

Nevertheless, some of us have thought, “If only we had the Father dwelling in us, then He would speak and work through us.” If. There are no if’s nor but’s. It is all “Yes!” The power is there at hand. “The works were finished from the foundation of the world” (Heb. 4:3). We are not talking about the Father being way out there somewhere, but rather, closer than close.  He is inside of us.

[All these things written down by Christ’s apostles are maddeningly difficult to grasp while held hostage by a trinitarian three-God conception of the godhead. Yahweh dwelt in His Son; Yahweh is the Father and is an invisible Spirit, the Holy Spirit. Once that is straightened out in one’s heart and mind, then eyes see more clearly as to what God desires and how He wants to make it happen. ]

The Comforter, the Spirit of Truth

He has given to us another Comforter, which is the Spirit of truth “that He may abide/dwell” with us forever” (John 14:16). His presence is already promised and prepared.

The Comforter is the Spirit of truth. And the Spirit of truth is the Father who has promised to dwell/abide with us. Now, since we have that promise—that the Father will be in us—then by the Father’s presence within us, He will do the same works as He did through the Son of God. It is all in His timing, of course.

Final thought: Faith is the key. For His spiritual offspring, the Father abides in us when we believe that the Father dwells in us. We have to reckon it so by faith in His word. It is already done in His mind. He is waiting on us with great patience/endurance. He now wants us to be a witness here on earth of His magnificent glory. That is not just to witness His glory, but to be the witness. Remember this enigmatic concept? Man is the glory of God (I Cor. 11:7). And the good man will be humbled by this love that His Creator has bestowed upon him. And he will realize that he is only a speck of dust floating in a brilliant ray of light that is God’s mercy.   Kenneth Wayne Hancock

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Enduring the Dark Night of the Soul

(from Journal entry, 10-3-22)

At our weakest moment, God will allow Satan to present a panorama of memories and recollections of our sordid past sins, weaknesses, and spiritual failures. This is our passage through the valley of the dark night of the soul.

It issues from many sources. Betrayals and the pain that may linger from them may come. Or our thoughts may take a journey once again into the night’s memories of yesteryear’s shortcomings.

In this weakened state, spiritual trouble comes with our thoughts about how destitute of love we were. We begin to see our selfish naked egos, stained with pride, justifying our use of others, of those who our Savior died for. It is as if we are peering into the screen of a time machine, a mirror that reflects just how we really were. We peer into the fruitless past, and that same panic of being lost in the maze of life, grips us as we look back and long and lament our adolescent idiocy and our selfish egoism.

We must fearlessly look at the images and believe that they are mere relics of our past life. Remember how Christ was tempted? Satan offered up full control of his kingdom to Christ if He would play ball with him. Christ resisted all the temptations. Now Christ in us resists them as well.

Christ with great mercy has promised that He would “never leave us nor forsake us.” Especially when Satan thrusts in our face our sins and faults of yesteryear. He is the “accuser of the brethren.” But it is the great mercy of our King that reigns supreme. He has our backs. He allows us to think these fleeting thoughts to show us more clearly the magnificent deliverance from sin that He has wrought in our lives. For that is what it was—not is! We remember that we are His, bought with His blood. And He leads us through this moonless trek, this suffocating remembrance of what we once were.

Through this experience, however, we learn that we have been forgiven much. Therefore, we will love much, which fulfills His purpose of reproducing Himself (Agape love) in us. Christ said, “Her sins, which are many, are forgiven, for she loved much. But to whom little is forgiven, the same loves little” (Luke 7:47 NKJV). These trials whereof we speak shows us that we have been forgiven much. A painful trudge down the “valley of the shadow of death” during our “dark night of the soul” shows us that. Those of us who see the reality of our shameful pasts and receive His forgiveness will love much. Those who do not see that they have been forgiven all that much—they will love only a little. “Her sins—and they are many—have been forgiven, so she has shown me much love. But a person who is forgiven little shows only little love.”

Finally, Satan tries to use these memories to condemn us, but God uses them to show us a clearer picture of just how evil our old nature was. Through this trial, we see more clearly just how much we have been forgiven—how much selfish ungodliness we have been delivered from.

For in the end, only those who see and realize how much sin they have been forgiven will love much. Only those will bear much fruit, thus becoming more like Christ and His apostles. That is His goal and purpose: our maturity, which fulfills His purpose of multiplying Agape Love, which is Him.

The “dark night of the soul” experience is part of His plan to fulfill His purpose: to reproduce Agape love in us, thus reproducing Himself till Love be “all in all” (I Cor. 15:28). His plan is to keep on perfecting until all that is left is Love.     [Would you share your “dark night of the soul” in the comments section? The testimonies of the Father’s sons and daughters are so important. “Likes” are nice and appreciated, but a comment fashioned by the Spirit with words from the heart—that is what moves us. That is what edifies and helps us mature. That we may grow “unto the measure of the stature of the fulness of Christ” (Eph. 4:12-13). For it is the “power that works in us” (Eph. 3:20). Your comments will be read all over the globe. Reach out and share your story?]      Kenneth Wayne Hancock

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…With Me from the Beginning

(from journal entry, 12-8-21)

It was early morning, and I was still in bed. I opened my eyes, and the first thought that crystalized out of the foggy dream mind was – “The Beginning.” The “beginning?” Why was I thinking that? Then another thought came that answered the question: “… with Me from the beginning.” With ME. I was with Christ. I knew that it was the Spirit speaking to me through thoughts. I began then to ponder these cryptic words. What did the Spirit mean?

So, I looked the word “beginning” up in the Greek. The “beginning” comes from the word arche, #G746 in Strong’s. It means “the origin, the active cause, used absolutely of the beginning of all things.”

Christ said, “I am the beginning and the end.” Christ is the “active cause.” He is our origin (Revelation 1:8-11,17-18). “In the beginning was the Word.” Christ is the beginning. Therefore, in Christ was the Word. Word = Logos [the purpose and plan of God]. Christ is the “active cause” in the creation of heaven and earth. “All things were made by him; and without him was not anything made that was made” (John 1:3).

Our Savior, the “Word made flesh,” came to earth to bear witness to the truth, that He is the truth. And we, too, are to bear witness to the truth because we were with Him in the beginning. Christ said, “And ye also shall bear witness, because ye have been with me from the beginning” (John 15:27). This is not speaking of the beginning of Christ’s earthly ministry. The Greek word arche is used for the beginning of all things. It is used as such in this verse: “In the beginning was the Word…” (John 1:1).

 We are a part of the record in heaven of the things that will occur on earth. We were with him in the beginning. He knew us before because He created us as a member of His body in heaven before the earth was formed. Then He dipped us into the earth as we slid out of the matrix of our mothers’ wombs, and then we were cast out into the sea of lost mankind.

We, who had once basked in the glorious light of our Father in heaven, were now left to grow up, barely afloat in the treacherous rip tides of sin. Sin was our task master, and we obeyed his desires. The bondage to sin weighed heavily to the point of us drowning, and then we cried out in anguish and disillusionment, and then a hand reached down, a strong hand of love, and He pulled us up out of the quagmire.

He cleaned us up at the cross. He allowed us to identify our sinful selves with the Lamb, the sin sacrifice, and we died with Him. With the death of our old man, we believe that we are now buried with Him and raised with Him, now to walk in a “newness of life.” We now know and believe that “he that is dead is freed from sin.” We now spiritually step out on the water and walk in the Spirit (Rom. 6:1-11).

And then our earthly past died, and we began to grow as a seedling, tasting its first rays of light. Through study and communication with the Spirit, we grew and grew until He showed us that we had a special calling to fulfill, a special job to do. We are to share the love that saved us, by telling others the story of deliverance through His great love.

As we grow, we become a part of the witness in the earth of the record in heaven. God already knew that we would respond to His voice. He knew us and knew what we were made of. He made us, before the things we can see with our earthly eyes were made. For we were with Him in the beginning. And He has chosen us and given us a destiny way back there at the “Beginning.”

“…God works for the good of those who love him, who have been called according to his purpose. For those God foreknew, he also predestined to be conformed to the image of his Son…  And those he predestined, he also called; those he called, he also justified; those he justified, he also glorified” (Rom. 8:28-30). Yahweh predestined us, not to just be saved, but to be “conformed to the image of his Son.” At Christ’s return to earth, He will change our weak, earthly body, “that it may be fashioned like unto His glorious body” (Phil. 3:21).

We are talking about being like Christ and His apostles! Nothing less. But before this greatest of honors is bestowed upon us, we must “arm ourselves with the same mind.” We must know and do the apostles’ doctrine and add to our faith seven spiritual attributes of Christ.

We have so much knowledge to receive. Knowing His mind will finally drive out every thought that is contrary to His purpose and plan. The mind is the battlefield where we conquer the enemy’s errant desires for us. Amid the battle, it is easy to forget that we have already won, for “we are more than conquerors through Christ.” In Him lies our power, strength, and will.

O, let us shower Him with thanks for granting us the exit visa at the cross. Repentance from sin comes when we realize that we “are dead and our life is hid with Christ…” We are a part of His body now, unencumbered by that spiritually corrupt old life. We now believe that we are a part of Christ, and the Father’s heart of love dwells within us. All this happens because He mercifully allowed us to be with Him in the beginning.     Kenneth Wayne Hancock

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“The Sure Mercies of David”

(from journal entry, 9-11-16 and 9-13-16)

Yahweh through His prophet Nathan spoke to David. “And your house and your kingdom shall be made sure forever before me. Your throne shall be established forever.” What promises! What enduring love and steadfastness Yahweh showed to David, and by extension, 1000 years later, to Christ.

It is by God’s mercy that He saves us from sin and sinning. In so doing, He saves us from sin’s major consequence—death. We enter oneness with Christ, encouraged by His promise of immortality through Him.

In Acts 13:34 we see the “sure mercies of David” equated with the granting to us of eternal life—the opposite of death. He speaks of the resurrection of Christ and how Christ’s body did not see corruption [decay]. Believing in Christ’s resurrection will bring to us that same incorruptibility of the body when we receive our new spiritual body at the end of this age. Christ’s body not falling into decay insures for us that same future in Christ, to wit: We will receive from Him the “sure mercies of David,” mercies that He has promised us, also.

It is God’s mercy to extend to us and provide the way from utter destruction caused by sin in our lives to the eradication of sin on into the immortality of our spiritual body.

This promise of immortality in our new spiritual bodies that we receive at the end of this age is called the “sure mercies of David.” We are assured the same spiritual grace and mercy that was given to David. Hence—the “sure mercies of David.” God is inviting us to hear His words and to come to Him, to draw near to Him, trusting Him. We hear these same words from the Savior. “Come unto Me, all ye that labor and are heavy laden, and I will give you rest” (Mt. 11:28). The rest comes to us when we believe in the “sure mercies of David,” when we believe we shall be blessed with a new spiritual body.  

He continues in Isaiah 55:3 by stressing the importance of listening to His words. “Hear and your soul shall live.” Take in the truth that I am saying, and your soul will live and not die. “And I will make an everlasting covenant with you, even the sure mercies of David.”

Only those with immortality can partake in an everlasting agreement. God is saying, I am making this agreement with you that if you hear my words and believe Me, that you will live forever. It is an everlasting covenant, for you will be around forever to enjoy the life I give you.

This is the “sure mercies of David,” when Christ, David’s son, makes all this possible. It is for this reason: Yahshua is “the root and the offspring of David” (Rev. 22:16). The “root of David” is Yahweh; the “offspring of David” is the Son of God incarnate, with the Father residing within Him. The Son of God is “the image of the invisible God [the Father] …for by Him was all things created…all things were created by Him and for Him. And He is before all things, and by Him all things consist.” And now, through Him and his mercies toward us His body, we have everlasting life in Him (Col. 1:15-17).

The Key of David

The promise of immortality granted to believers is at the root of God’s mercies. I believe that these mercies correlate with the “key of David” in Revelation 3:7. It also goes with the “open door” given to overcomers—”doors of the shadow of death” (Job 38:17). Yahshua the Anointed frees the prisoners who are locked up behind the doors of death. I believe that it is the key [the sure mercies] of David that unlocks them.

The door was shut at the marriage feast. Those not ready were locked out. They obviously did not have the key to unlock the door; they did not have the key of David, a “man after God’s own heart.” Yahshua is the door. Enter through Him and you shall be saved (John 10:7,9; Acts 16:26-27).

After Receiving the Mercies and the Key of David

When you receive from Him the Key of David, you receive David’s power as an anointed king—the power to open doors and to shut doors.

Power. But the power that God will give to His “kings and priests” will be awarded to the sons and daughters on their merit according to their study and prayer and seeking His perfect will for their era.

At the beginning of the 1,000-year reign of Christ, the earth will lay desolate. Even a casual reading of Revelation of the events of the Tribulation Period confirms this. He will send out His spiritual offspring, resplendent in their new spiritual bodies. They will go out to the furthest reaches of the globe to help the survivors, to heal them, to feed them, to get them on their feet. They will comfort them, for most will have lost everything dear.

This is a new age, for these sons and daughters sent forth by the “King of kings” will have received their spiritual bodies. They will stride forth as immortals amongst the needy. They will walk in the full authority of the King Yahshua; they will serve their King as His viceroys and heralds, ministering in His stead.

They will attain this position, not through hubris, but through humility and brokenness and mercy and love for the unfortunate and needy. They will bring peace to the ravaged land and joy to the saddened faces. They will grant strength to the feeble and righteousness and justice to all those who long for them. They will be touched by the feelings of their infirmities.

They will, consequently, share with them the “sure mercies of David.”

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The Bread from Heaven—Doing His Will

(From Journal, 3-11-18)

Christ said, “I have food to eat that you do not know about” (John 4:32 ESV). The disciples knew about earthly food. Therefore, Christ was speaking of a spiritual bread, a bread from heaven. So, we see that food = bread = manna. That food is the “hidden manna,” the invisible heavenly bread.

What is this bread from heaven? Let Christ teach us: “My food/bread/manna is to do the will of Him that sent Me, and to finish His work” (John 4:34). In other words, the heavenly food, the bread of God, is the doing of the Father’s will and finishing His work. This is what will sustain us on our pilgrimage.

Our trek here on earth is to do His will. Christ prays: “Thy kingdom come, thy will be done in earth as it is in heaven.” Most speak these words but have no knowledge of what they mean. His will for this earth is for His Kingdom to literally come and for His throne to be established in Jerusalem, the city of the great King. Yahshua is Yahweh in human form; He is the Anointed One. He is the “King of kings.” Most do not know of His will, yet. When this stone Kingdom arrives, and when the King prescribes orders to establish righteousness throughout, then He will have finished the works. The kicker: He is using us to fulfill His will.     

His will is extremely important. “Not everyone that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that does the will of my Father which is in heaven.” Those entering the kingdom of heaven are doing His will; they obey Christ’s directives on how His government will spread throughout all the earth.

“Man shall not live by bread alone, but by every word that proceedeth out of the mouth of God” (John 4:4). Doing-what-His-word-says is the food we are nourished by.

But many are not being fed, though they go to the church buildings every week. Notwithstanding, a few at present are learning what His will is and the word that explains His plan. The word that God speaks tells of His purpose, and His plan to accomplish it. His will is His intention to fulfill His purpose, which is to reproduce and multiply agape love, which He is. His word is the logical explanation [the logos] of how He will accomplish it. His word through the Spirit of Truth leads us into all truth. His word is the spiritual bread of life that feeds us and gives us overcomers strength to make it to His throne. 

Prayer that Fulfills His Will

Prayer is communing with God, who is our Creator, our Father, the great Spirit of love and truth. We enter His courts with praise and thanksgiving, acknowledging that He is “our Father,” that we are only one member of His royal family.

The loins of our mind must be girded with truth, for He is the Spirit of truth. Prayers uttered in error fail to move Him, but prayers founded in His truth works with Him and His plan and purpose, and those prayers penetrate the brazen dome of heaven and enter into His ears.

Prayers that exalt His will for His creation are answered. And what is His will? It is His intention to bring it all into Christ, that love be multiplied, that He who is love, would be reproduced throughout the universe. If we ask Him with this in mind, He will answer and give us what we need to finish the Father’s work.

(For more on this see purpose | Search Results | Immortality Road (wordpress.com)

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“O, Father, Where Art Thou?”

“O, Father, where art thou?” We have all wondered it, especially during trials of our faith. Where is our spiritual Father—really? He is not where we just think He may be. He is not where the preacher thinks He is. He is not where we hope he is. He is not where we imagine Him to be. He is not where we feel He is. No. No. The answer to this question does not come from a feeling. Feelings will let you down. So, how can we really know where He is?

“O, Father, where art Thou?” We will find the answer to this question in God’s words that have been written down. He is where He said he is. The word says that the Father is in His Son. Christ said that the Father is inside the Son. In fact, Christ commands us, “Believe me that the Father is in Me.”

The Son of God is the head of the spiritual body of Christ, which is the church. We are “members in particular” of His body. He is the head; we are His body. Because the Father dwells inside the Son, and because we are a part of the Son’s spiritual body, the Father dwells inside of us, too. That is if we have received His Spirit within our hearts.

“O, Father, where art thou?” The Father lives within the hearts of His children. We need only look in the mirror to see the Father’s dwelling place. He is in His temple—you and me. I wrote a song right after my conversion to Christ some 50 years ago called “He’s Living Here.” He is living here, deep inside, and it’s so clear this love I can’t hide because with Christ my old man is crucified…

His sweet presence can only be enjoyed when the Spirit of Truth is in our hearts. For the Father is the Spirit of Truth. If we have error within us, we are blocked from the Father. Because He is Truth. 

How Our Father Communicates with and through Us

Hearing from our Father is through words that the Spirit of Truth speaks. These words are from the Word. The words from the Word comes to us through thoughts. Our thoughts come from primarily two sources–our Father and the adversary Satan, who oversees dispensing evil thoughts and confusion into the earth (see Job 1). Remember Satan’s lies in the garden of Eden? “Has God really said that? God didn’t mean that. God just does not want you to know the best things.”

Satan is the accuser of the brethren. He accuses through negative thoughts running through our minds. Consequently, not every thought is from God. How can we discern? How can we tell which thought is from God and which is from Satan? For the answer, we must go back to the written word of God, for His thoughts will coincide with His written word. So, let’s not be waiting for audible words spoken to us by God in order to receive His words to us. We waste time doing that. No doubt that is what the five foolish virgins were doing. They did not study the written word, and they wound up with no oil in their lamps (Matt. 25:1-13). Go to the written word; these are His thoughts which outlines His plan and purpose. By studying His written words, we will have a library of His thoughts that the Spirit within can draw from. But do not go down every rabbit hole that Churchianity provides. They are in error; I didn’t say it; He did.

Christ said, The words I speak, they are spirit, and they are life. Our thoughts, no matter how lovely they sound to us, must agree with the written word of God. Dreams and visions do not always come from God. That is why we must “study to show ourselves approved unto God.” That is why we are told to “bring into captivity every thought unto obedience to Christ.” It helps to have the Teacher, the Spirit of Truth, teach us.

“O, Father, where art Thou?” His word says that the Father, the Holy Spirit, resides in the Son, of which Christ is the head, and we are the Son’s body. The Father dwells in us if we have indeed His Spirit residing within our hearts. But the Spirit will not dwell in unclean temples filled with error. It will not happen. Why? Because His word says so.

Where is the Father, the invisible Holy Ghost/Holy Spirit? I leave you with this quote. We will let the Spirit in Paul answer: “There is one body, and one Spirit…one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all and in you all” (Eph. 4:4-6). Kenneth Wayne Hancock

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