Category Archives: false doctrines

A Kingdom Divided Against Itself Cannot Stand–The Fall of the New World Order

Satan has a kingdom, and it is coming down, even as we write this.  More banks are failing while more governments are borrowing trillions from central banker thieves, thus putting the people more in bondage.

Satan has a globally connected kingdom–actually many national governments who are enslaving their people through corrupt economic practices.  For the very central bankers who were supposed to “prevent the people’s elected representatives” from making a mess of things, are now the very ones selling us all down the tubes.

But we sons and daughters of God must be “wise as serpents and harmless as doves.”  We must know the “wiles of the devil” as we are admonished by the holy apostles of Christ.

So let us realize and believe what the Holy One Himself said about this present world system.  The “wicked one” and destroyer of men is plotting now through certain rich men how to consolidate his power over all nations (see James 5: 1-6).

Satan has longed for the day when his “one world government” is realized.  It has been many centuries in the making.

Satan’s Kingdom Is the “One World Government” and the “New World Order”

Christ taught us that Satan has his own kingdom.  “If Satan also be divided against himself, how shall his kingdom stand?” (Luke 11: 18).   Earlier we see during the temptations of Christ, Satan saying, “All this power will I give you…for that is delivered unto me; and to whomsoever I will I give it.”  We see by this statement that the power of this present world system is Satanic and the power thereof is given to men from the wicked one.

Satan is the “god of this world.”  He is in control, for now, of all the power of the governments of men.

But Satan’s kingdom is a divided kingdom.  For instance, the West is at war with the Middle East; Christendom is at war with Islamic fundamentalism; capitalism is at war with communism/socialism; Hindu India vs. Muslim Pakistan; tribe against tribe; culture against culture, ad infinitum.

The United States is going into the One World Government.  Both Republican and Democratic Parties are taking us there through very similar policies.  Ever notice how neither decries the Federal Reserve System’s stranglehold on our economy.  Remember George Bush I’s  speech gloating about the “New World Order”?  What sheer audacity.  And what do the sheeple do?  Nothing.  Not a whimper, not a word.

The Difference in Our Two Parties

Here’s the difference in the two parties.  The conservatives want the USA to be the leading voice in the One World Government.  The Liberals want to weaken her, redistribute her wealth, and strip her of her power and make the USA just another third rate power, like a middle of the road European state.

And it is all heading that way–the way that biblical prophecy has proclaimed it to be.  The world will fall under the spell of a charismatic ruler, the Anti-Christ.  For seven years he will hold sway.  But the phony peace, held together by grey duct tape of lies, will fracture because of all the evil selfish egos, and Satan’s kingdom will disintegrate about the time of Christ’s return to set up His kingdom.

He’ll set it all aright here on earth, establishing a 1,000 year reign of peace.  And He will be using His sons and daughters as His administrators and ambassadors sent to the far-flung corners of the globe, spreading His love, hope, and righteousness.     Kenneth Wayne Hancock

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The Manifestation of the Sons of God–The Hope for Immortality, Christ’s Return, and the “Strong Delusion”

Turn on the news and what do you see? Suicide bombings, children slaughtered, ethnic cleansing, civil wars, domestic violence–the results of hatred at every turn. The “perilous times” that the apostle Paul wrote about are upon us. The Savior said as much. “In the world you shall have tribulation, but be of good cheer, I have overcome the world.” And He promised that we could overcome also.

But what constitutes this overcoming the world? How did He overcome the world? We will find the answer in the power of His resurrection. This power spearheads the ultimate victory that He promised His followers. “You shall overcome also.”

You shall become like Me, He is promising. You shall walk with Me and be like Me in My immortal state. You shall receive an immortal spiritual body just like mine. John confirms this. “When He shall appear, we shall be like Him; for we shall see Him as He is. And every man who has this hope in him purifieth himself, even as he is pure” (1 John 3: 2-3). Our hope is to be like Him–immortal.

Let’s savor these words a moment. “When He shall appear, we shall be like Him.” Christ is immortal, and so will we be when He shall appear. So when will that be?

When will Christ appear?

Christ Himself said that He will appear upon His return to earth “immediately after the tribulation of those days” (Matt. 24: 29). Which tribulation? It will be “great tribulation, such as was not since the beginning of the world to this time, no nor ever shall be” (24: 21). It will be so destructive that God will have to intervene and stop it before all mankind is wiped out. “But for the elect’s sake those days shall be shortened” (v. 22). God’s precious elect, His sons and daughters, will evidently be in danger, for He cuts the tribulation short to spare them from collateral destruction.

Furthermore, during this great tribulation period, deception and delusion will permeate the earth through the teachings of the false Christs and false prophets. They will be so convincing that it will almost deceive God’s elect, who are obviously still here on earth. For they could not be deceived by Satan if they were already with God in heaven. For there shall arise false Christs, and false prophets, and shall shew great signs and wonders; insomuch that, if it were possible, they shall deceive the very elect. Matt. 24: 24.

This is the environment of Christ’s return to earth. And then shall appear the sign of the Son of man in heaven…and they shall see the Son of man coming in the clouds of heaven with power and great glory. And He shall send his angels…and they shall gather together His elect from the four winds…

It is a time of “great tribulation” in the earth. Christ returns at the end of this tribulation. In fact, His presence brings peace and tranquility to the earth.

And when He shall appear at this time, then “we shall be like Him.” His Spirit will be living in us fully. And this is our hope. We shall receive immortality and become just like Him–right here on earth. Not in the sky by and by. No. Right here. How can I be sure of that? Because He has promised in His word that He is coming back to earth, the same way He left earth!

Our hope is to receive immortality, thus escaping a certain physical death that stalks humans on this earth.

Our hope of everlasting life

Paul admonished the church of the Thessalonians to have this very hope of receiving a new immortal body. He mentions that if you are sorrowful because of brethren who have died, you are acting like you have no hope (I Thess. 4: 13). Hope of what? He speaks of Christ dying and rising from the dead. The same power that raised Him from the dead will give the dead in Christ a new body when He comes back to earth. Those who die or “sleep” in Jesus (Yahshua), “God will bring with Him” (v. 14).

God will be bringing with Him His saints who have died before His return to earth. Where will He be bringing them from? And to where? The answer is found in verse 16: He “shall descend from heaven with a shout.” He is coming from heaven to this earth, and the dead in Christ will be coming with Him.

Those of us who do not die before His return will not precede the Christians that have died. “We which are alive and remain unto the coming of the Lord shall not prevent [precede] them which are asleep” (v. 15). Precede them in what? Those of the elect who are still alive at His return will not go before the dead in Christ in getting their immortal, spiritual body (See I Cor. 15: 23). They will get theirs first, then we will receive our immortal bodies, and we will join them, “caught up together with them in the clouds to meet Christ in the air: and so shall we ever be with the Lord” (v. 17).

Rapture doctrine erroneously based on one verse

The rapture doctrine has been built upon one major verse: I Thessalonians 4: 17. Of course, “rapture” is not in the scriptures. A closer study of this passage reveals events quite differently than what those waiting for the “rapture” envision. They imagine that they will be conveniently whisked away from the “time of trouble,” the great tribulation period, that shall ravage the earth at the time of His return. They base this primarily on one verse.

But let us dig deep into it and see what it really says. First, He is coming back to this earth. When He gets into the atmosphere of this planet, the dead in Christ will receive a new immortal, spiritual body, rising up to meet Him.  Those of us who are still living will join them “in the clouds…in the air.”

So there is a “catching away,” a rising up into our atmosphere. “Clouds” and “air” are components of the very atmosphere that we mortals breathe as we stand here on earth. The dead in Christ will join Him upon His return, and then those alive in Him will be changed and “caught up together with them in the clouds to meet Christ in the air.” Our change, when “this mortal shall put on immortality,” shall take place in the very atmosphere that we now breathe.

There will be air and clouds there. The Greek manuscripts are clear on this. Now take note of the next line in v. 17: “And so shall we ever be with the Lord.” This   part of the passage is never quoted. We will join up with Him in our atmosphere rising in our new spiritual bodies from the earth, and then we will come right back down onto terra firma! We will come back down to earth after that short ride because He is immediately coming back to earth. And we are coming back down to earth with Him, for we shall “ever be with Him.”

This is our hope–to be eternally with Christ

We will forever be with Him at this time–all of His people down through the ages and those of His who are alive when He returns. That is our hope! The first step that He will take will be right here on earth.

Paul continues to explain to the Thessalonians about how Christ’s return will be “as a thief in the night” to those who walk in darkness. “But you, brethren, are not in darkness, that that day should overtake you as a thief.” Those in spiritual darkness will not know when He is coming back, but the elect will know and not be overtaken. “You are all the children of light, and the children of the day: we are not of the night, nor of darkness’ (I Thess. 5: 2-9).

God’s children will be changed into immortals and will not be taken in the “sudden destruction” coming upon all those in darkness. Paul says that at the time of end, the world system will be trying to induce an artificial man-made peace throughout the globe. They will say that everything is fine now. “Peace and safety” will be the talk of the land, but real peace will not reside in the hearts of the earth’s inhabitants. In reality, a godless darkness will cover the land.

Yet, this earth in all of its end time spiritual darkness will be the stage for man’s greatest disaster and greatest triumph. The New World Order and its enforced peace will crumble under the onslaught of God’s missiles, His heavenly bodies that will literally crash down onto this earth, wiping out whole civilizations. It will be a “time of trouble” never seen before on earth.

Rising out of the ashes

But, rising out of the wasteland will come striding God’s chosen ones, His elect, His sons and daughters, His ambassadors–the princes and princesses of God’s kingdom. They will have God fully formed in them. Nothing will harm them, for they are from another dimension–a heavenly one that has transcended earthly matter. They will no longer be of this earth. They will have been “changed, in a moment, in the twinkling of an eye, at the last trump.”

This at once terrible and glorious day will come on the world as “a thief in the night.” Darkness will envelop the land, literally and spiritually. But, as Paul exhorts, you are “the children of light…we are not of the night, nor of darkness” (I Th 5: 4-5). The very fact that we have the Spirit within us, will make us where we can see the “thief” who operates out in the night of the world system. God’s elect will know. We will know by the signs of the times, for we will be “sober, armed with the armor of God, “the breastplate of faith and love; and for a helmet, the hope of salvation.” This “hope of salvation” is the hope of our deliverance  from the dusty tombs of our mortal earthy existence. This “hope of salvation” is the looking forward to us receiving our new spiritual body at His coming–whether we be dead or alive upon His return.

At the end of this present age, the earth, totally immersed in the evil world system, will be a crucible of wrath, bathed in fire and blood. Yet this earth’s most painful travail will with supreme irony give birth to the sons and daughters of the great Father Yahweh. They will be the first immortals to take up residence on this earth since Christ Himself did for 40 days after His resurrection. They will have His Spirit fully residing within, and they “will build the old waste places” (Isa. 61: 1-4). Paul and the Thessalonians looked forward to this day, our day. In fact, their spirit still looks forward to the day of Christ’s return, which will fulfill our hope–our hope for immortality.

 

 

 

 

 

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The Manifestation of the Sons of God–Purging Out the Old Leaven

We have become the princes and princesses of God the King by our new spiritual birth.  However, we are in training to assume royal duties with Him upon His return to earth.

What should we be doing to get ready for this great responsibility?  We are admonished to “purge out the old leaven that the lump may be holy” (I Corinthians 5:7).

Leaven?  What does that mean?  Look.  Christ is the “bread of life.”  We have received His Spirit, and it is “no longer I that lives but Christ that lives in me.”  Therefore, we as His body are the “bread of life,” too, because of His presence within us.  But we come into this new life with some old concepts about God and the affairs of this world system that must be gotten rid of.  We have carried over in our thinking old doctrines, beliefs, traditions, and concepts.

Unleavened bread is “sincerity and truth” (I Cor. 5:8).  So, “leaven” must be insincerity and falsehoods.  Christ Himself told us to “beware of the leaven of the Pharisees, which is hypocrisy” (Luke 12:1).  Yes, “beware of the leaven of the Pharisees, and of the leaven of Herod.”  The Pharisees were the religious leaders, and Herod was the political leader back in that day.  They are symbols of religious and political leaders today.  “There is no new thing under the sun” (Ecclesiastes 1:9).  So, Christ is telling us to beware of them in our day, too.

To “purge out” the old leaven, we must be brutally honest with ourselves and “examine ourselves.”  We must be open to new truth; if we are not open, then we must believe that we have all truth already.  And if we think that way, then it will be very difficult for the Spirit to “guide us into all truth.”

No one except Him can help us get ready to rule with Him.  It is our responsibility to study and search out true concepts and get rid of false concepts about Him and His plan and purpose.  Like the “Reverend Mr. Black” said in song, “You gotta walk that lonesome valley; you gotta walk it by yourself.  Nobody else can walk it for you.  You gotta walk it by yourself.”

We must rid our minds of false religious and political concepts and take on the “mind of Christ” in order to “make our calling and election sure” as His princes and princesses.

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Passover and Unleavened Bread–How to Spiritually Keep the Feasts

A reader once asked, “Exodus 12: 14-15 says that the feasts of Passover and Unleavened Bread are a  memorial for all generations. A memorial is a yearly observance, something done from year to year. Also, Yahshua [Jesus] kept the Feasts all throughout the New Testament, leaving us an example, thus He came to “magnify the law not to destroy it. Should we not then keep the feasts?”

A brilliant question yielded this reply. Yes, the feasts of Yahweh are to be kept by us. No doubt about it. How? is the question. Paul explains how under the new covenant. There is a spiritual truth to be extracted from the feasts.

The Spirit of Christ through Paul said that the feasts are a shadow of the heavenly reality. The priests in the book of Exodus administered the seven feasts of God. But they were only serving a copy and shadow of the heavenly reality. All of those gifts offered by them and the sacrifices and the feasts are but a pattern and not the reality.

Here is the Spirit of God expounding on this: “There are priests that offer gifts according to the law; who serve a copy and shadow of the heavenly sanctuary,” a “pattern” shown Moses on the mount Sinai (Heb. 8: 5; Col. 2: 16-17). So if the Passover and Unleavened Bread feasts are a copy, shadow, and a pattern, then how do we keep the the real heavenly feasts?

These two feasts are mentioned by Paul. “Purge out the old leaven, that you may be a new lump, as you are unleavened. For even Christ our Passover is sacrificed for us: Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth” (I Cor. 5: 7-8).

We His children are the lump of unleavened dough that goes through the furnace of trials in order to be baked into the bread of life. He in us is the bread of life. To keep this feast, we are to spiritually get rid of any malice and wickedness out of our thinking. Replace it with sincerity and truth. Without this, no amount of eating leavenless earthly flatbread will avail anything with God. He is calling for our hearts to be pure and not puffed up with false knowledge.

In this same passage we see the New Covenant Feast of Passover. Christ, the Lamb of God, takes the place of the literal animal as seen in Exodus. He is, of course, our spiritual Passover Lamb. We keep this feast when we know and believe that all of our evilness and malice, which is our old sin nature, died when He died on the cross. For He as the old scapegoat had our sins transferred upon Himself. We keep the feast when we surrender to this truth and give up our old lives. And when He was raised from the dead, we also are raised to walk in a newness of life (Romans 6: 1-12). This is the Spirit of Christ coming into our hearts and changing us.

And then the feast of unleavened bread in the new covenant is when we get rid of the insincerity and false concepts about Him and walk in truth. The very fact that the Spirit mentioned “the unleavened bread of sincerity and truth” and the leaven of “malice and wickedness” should signal to us that the feasts are spiritual [For more on this: https://immortalityroad.wordpress.com/2014/05/10/feasts-new-moons-sabbaths-mere-shadows-of-christ-in-us/ ]

The generation in the wilderness was under the cloud, the aforementioned “shadow.” Christ our Passover had not yet come. So they were to keep the feasts as outlined by Moses. There are millions of people who diligently keep the Passover, for instance, but do not believe in Jesus Christ (Yahshua) of Nazareth. They are not keeping in truth the feast of Passover, for they have rejected Him, the true Passover Lamb.

Yahshua before His crucifixion kept the feasts as authorized by the law of Moses, for that was the age in which He walked upon the earth. That is changed. All of the book of Hebrews explains this conversion from old covenant and testament to new covenant.

God was speaking to the blind and disobedient generation in Ex. 12, not the “chosen generation,” which is the remnant, the elect, those with a new heart.      Kenneth Wayne Hancock

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The Apostles’ Doctrine–The Curriculum of God’s Teachers

Teachers of God will expound His way, while false prophets and false teachers follow man’s interpretation of His spiritual things. God’s teachers are His gifts to mankind (Eph. 4: 11). They are precious and very few in number. If we seek, we will find one, and we will hold them dear.

But how can we tell the true from the false?  The true teachers will have a grasp of the apostles’ doctrine (Acts 2:42).  They will know how to explain in detail how one repents, how faith works in us receiving a new heart.  In short, they will have true knowledge of the “principles of the doctrine of Christ” (Hebrews 6: 1-2).

Yet they will also know that one must leave those first principles in order to “go on unto perfection.” The Spirit that is within them will “lead us into all truth.”  They will know that it is Christ in them who actually is the real Teacher.

Many in “church circles” talk about wanting the same life as the early church in the book of The Acts of the Apostles.  They see the miracles and wonders performed and long for that same divine power to hold sway on the earth today.  They want, however, to circumvent the procedure used in those enlightened days right after Christ’s resurrection.  They want to accept Christ, be baptized, and then they want to set the world on fire with God’s power.

Before the miracles come from God, prerequisites must be done. “And they continued steadfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers.  And fear came upon every soul: and many wonders and signs were done by the apostles” (Acts 2:42-43).  Here you see the progression of things: the doctrine, fellowship, breaking bread, prayers, fear of God, and then came the wonders and signs.

“We Don’t Want Doctrine–Just Jesus”

It was the apostles’ doctrine that the early converts stayed in.   They did those teachings.  For “doctrine” is translated from the Greek word didaskalia, which means “teaching; that which is taught.”  Beware of those who will say, “We don’t want doctrine, we just want Jesus!”  If they could only realize that the Savior Himself was referred to as a “Didaskalos,” meaning “Teacher, Master.”  The same root word!  People who say, “We don’t want doctrine” are really saying they do not want the real Christ and what He taught.

The true teachers of God will teach true repentance from sin in one’s life and how faith works to give us a new heart and new spirit that pleases God in not sinning against Him.  And this is just the first principles “of the doctrine of Christ” (Hebrews 6: 1-2).

This is not a new thing that I write about.  Read it for yourself in Martin Luther’s writings*; in the sermons of John Wesley (  http://wesley.nnu.edu/john_wesley/sermons/040.htm ), founder of the Methodist Church; from Andrew Murray, 19th Century Scottish Missionary and author           ( http://www.victoryoversin.com/murray/like/lc24.htm ); or in these books https://immortalityroad.wordpress.com/ebook-the-unveiling-of-the-sons-of-god/ ).

So, turn away from anyone who doesn’t teach the apostles’ doctrine, that says that you cannot be a righteous son or daughter of God.  Don’t believe them.  They will try to drag you down into the same spiritual slop that they are stuck in.  Find yourself a true teacher and study out the apostles’ doctrine, for those are the teachings of Christ.      Kenneth Wayne Hancock

* “Sermon on Three-fold Righteousness” at  http://www.iclnet.org/pub/resources/text/wittenberg/luther/web/3formsrt.html

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Self-Sacrifice Versus Self-Improvement in Christian Growth

Life is all about love.  It is about living to love. Life is our time to love.

But it is about great love, selfless love, agape love. For that is what touches the human heart–love. But this the highest love is the giving-up-one’s-life-for-another kind of love. It is that rare selfless love. And that is the part of the Christian story that reaches into the inner recesses of the heart and gently breaks it. It touches us. That’s the kind of love that is great–laying down one’s life for a friend.

And that is where the Christian’s Savior reigns supreme in touching hearts. Hearing of His undeniable love in taking our sins upon Himself and providing Himself as an offering for our sins–for the selfish likes of us–that is what touches us.

The cool untouchable reflection of Buddha does not touch us like Christ does. It is, after all, an exercise in helping one’s self gain peace. The busy petty pantheons of India, Rome, and Greece do not move us like Christ does.

Nor do nebulous new age imaginations touch us, for they all are mere means of self-improvement, not self-denial to help others.

And we humans know too well deep down in the core of our beings that self-improvement of the self is, well, self-centered and self-important and has little to do with worshipping the Creator who needs no improvement. For His ways are perfect; His thoughts are law.

This then should give us Christians pause. For we are warned repeatedly in almost every book in the New Testament that there will be false teachers. And even though well-meaning, they “will bring in damnable heresies.”

And the heretical teaching most damning, that condemns that vulnerable babe in Christ to a stunted spiritual growth is the doctrine of “self-improvement.” In an old tract it was call “The Modern Smooth Cross,” as opposed to the austerity of the “old rugged cross.”

The smooth modern cross does not demand the death of the old self on the cross with Christ, our sin Sacrifice, the Passover Lamb of God. This doctrine merely re-directs ambitions, improves little idiosyncrasies. It never gets down to the real problem–the sin nature that is brought to the church house.

In this modern doctrine of self-improvement, the self is still there. It is never demanded to die with Christ. Therefore, the sinful self is hibernating there under the initial rush and excitement of fellowship, hiding like a cornered wild animal waiting to strike out and wound whoever would pressure it out of its comfortable lair. Some feel quite at home and feel no threats to their current status in Christendom and carry on walking through the wide gate.

The Self-Sacrifice of Spiritual Circumcision

However, we now must remember that we Christians have undergone an invisible spiritual circumcision, “made without hands, in putting off the body of sins of the flesh (Col. 2: 11-13).  For we were already “dead in our sins (v. 13). And now God has provided a way to let that sinful nature die now and avoid the rush. And we have been “buried with Him in baptism, wherein also you are risen with Him through the faith of the operation of God, who has raised Him from the dead” (v. 12). That is how God sees it and judges it regardless of whether we see it or even feel it. The “we,” the self is dead. He said it; now we believe it.

He died on the cross; our sinful nature died with Him. He was buried; we were buried spiritually, our old sinful nature entombed forever. He was raised from the dead; we are raised with Him and “walk in newness of life (Rom. 6: 4). And we must know this one thing: “That our old man is crucified with  Him [it is already done and over with], that the body of sin might be destroyed [that means dead, caput, no more, totally annihilated], that henceforth we should not serve sin”  (Rom. 6: 6).

So how to do this in a reality? We must reckon it so. We must account that it is done like God has already done. “Reckon ye also yourselves to be dead indeed unto sin, but alive unto God” (6: 11). Let the invisible chains of sin’s slavery fall off of you. Just walk off of the plantation. You are already dead, so just let the old sinful life go. Be alive unto God. Walk in a new life through Him and through belief in His resurrection. It is already done. God’s Emancipation Proclamation has gone forth. Just believe it, and walk off of the plantation. You are free. You don’t have to sin anymore. Whether you have been going to church three months, three years, or thirty or more years–you are free now. Just believe it; it is already accomplished. I am proclaiming liberty to the captives. Walk on in the light of His love. Give up your life for others. Sacrifice your self to help save mankind. In a word, be like Christ. That is what He is asking us to do. After he told His disciples of these things, He asked them, Are you sure you want to do this? Are you able to be baptized with the baptism that I am baptized with?

The Effect?

“He that is dead is freed from sin” (6: 7). Very few preachers tell their congregations that they are freed from sin. To the contrary, they tell them how sinful they are, but never tell them how to be free from that bondage to sinning. They proudly proclaim that they are a “sinner saved by grace” and will always be a sinner. Where does the Bible say that? Just read  1 John 3: 9. They will proclaim that they “sin every day.”

But why won’t they tell them that they are freed from the clutches of sin? Because they have not taught them that they must let their sinful old nature die with Christ on the cross. No death of sinful heart=no freedom from its bondage. For “whoever commits sin is the servant [slave] of sin,” Christ said (John 8: 34). He also said that “no man can serve two masters.” You cannot serve God and serve sin. Sharp cutting words, but needful.

But tired old churchianity slogs on, “teaching for doctrine the commandments of men.” Their leaders “cause them to err,” and they will give an account to the Judge who will weigh all their justifications and give His verdict, as they are led from the room muttering, “But did we not prophesy in Your name?”

The message written here will bless the hearts of some, but some will scurry out of its light, back to the friendly confines of modern Christendom’s “Today’s Tips for Self-Improvement. ”   Kenneth Wayne Hancock    {If you haven’t visited my website Immortality Road, please do. There you will find over 300 articles and books exploring the “unsearchable riches of Christ,” all written for you, the elect sons and daughters of God, the future rulers with Christ in His soon coming kingdom
https://immortalityroad.wordpress.com }

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The Five Offices of God–For Our Perfection

Unto man has God “put in subjection the world to come.” Man. That’s us, brethren. In the world to come, the next age, the time in the history of this earth after Christ’s return to rule it for a thousand years—God has ordained that some of us human beings will be rulers with Christ in the government that He will establish (Heb. 2: 5).

To rule and reign with Christ in His kingdom/government—that is the high calling. Brethren, are we ready? Have we grown spiritually that we would be strong and pure enough to take on that mantle of responsibility for the King, to be His administrators, His regents, His arms and hands, His heart and mind in the myriad matters of ruling the King’s earth?

To help us fulfill this “high calling” of God, Christ came “that He by the grace of God should taste death for every man” (2: 9). And Christ will be made complete and perfect by His act of “bringing many sons unto glory” (v. 10). And this glory is us being glorified, which in turn brings final glory to the King and Master. Christ will be fully glorified when He fulfills His final destiny, which is bringing His chosen ones to full spiritual maturity.

He did say, “Except a corn of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit” (John 12: 24). We are the “much fruit” that He refers to on the road to His glorification (v. 23).

And because we, Christ’s followers, have come out of the matrix of “flesh and blood, He also Himself took part of the same.” Why? So that He could pave the way for our immortality, made possible by the destruction of the devil. Christ destroys the devil when He destroys sin in our life and gives us a new life by faith (Heb. 2: 14). That’s the foundation to build the temple of God on. Since we are His temple,that is where we start.

And Christ brings us to that full mature spiritual growth by sharing His Spirit with His body of believers. He shares His Spirit with His teachers, and they then impart the necessary knowledge to Christ’s brethren, for “He is not ashamed to call [us] brethren (2: 11).

Why God Gave Us the Five Fold Ministry Offices

In fact, Christ set in His spiritual body of believers five offices: apostles, prophets, evangelists, pastors, and teachers. And Christ established these offices “for the perfecting of the saints [the brethren, us], for the work of the ministry, and for the edifying of the body of Christ” (Eph. 4: 11-12).

Let’s savor this a moment. God has chosen out from among all the Christians in the world a few to be in these offices. Why? What is their purpose? First, they are necessary “for the perfecting” of the members of Christ’s church, which is His body of believers. The Greek word (G2675) translated “perfecting” here means “to be fit, prepared, to be mended and repaired, and ethically, to be complete and perfect, and to make one what he ought to be” (http://www.blueletterbible.org/lang/Lexicon/lexicon.cfm?strongs=G2675&t=KJV).

The true offices of God will help us by the Spirit within them to become prepared, ready and fit to assume the duties in Christ’s kingdom—royal duties to be assigned to us of our Father. For this is really the “work of the ministry” that Paul refers to here. The “ministry” of Christ is the administration of His government that will fill the whole earth, according to the prophet Daniel in 2: 44 and 7: 18: “But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.” That’s a long time to be in the presence of the King of kings (that’s us with the little “k”). And we “shall take the kingdom and possess it forever.” We. Us. Ruling with Christ the King.

That’s the gospel, my brothers and sisters. That’s the good news that man needs. Getting rid of the corruption caused by the sinful hearts of the leaders of this present world system and replacing it with righteous rulers who contain the Spirit of Christ in their bosoms. That’s the gospel; that’s the good news. It is the “gospel of kingdom” (Matt. 4: 23; Mark 1: 14-15). But how the gospel has been watered down at best by preaching only a tiny portion of His plan! How it has been poisoned by the preaching of false concepts like the prosperity doctrine! Well did the prophets cry, “Woe be unto the pastors that destroy and scatter the sheep of my pasture, Saith the LORD.” And, “My people hath been lost sheep: their shepherds have caused them to go astray.” But then He promises finally, “I will give you pastors according to mine heart, which shall feed you with knowledge and understanding” (Jer 23: 1; 50: 6; Ezk 34: 2; Jer 3: 15).

How Long Will They Teach Us?

These Spirit-led apostles, prophets, evangelists, pastors and teachers in our day will continue to teach “till we all come in the unity of the faith” (Eph. 4: 13). They through the Spirit will teach His pure concepts until we Christians are on the same page, until we have His vision. They will teach by His Spirit until the body has the true “knowledge of the Son of God unto a perfect man” (4: 11).

They will continue to teach the truth until we are fully grown, walking in the Spirit like Peter, James, John, and Paul did after the Resurrection. “Perfect” here means a completed spiritual life cycle growth. They will teach until we all have the “measure of the stature of the fullness of Christ” (v. 11).

But don’t just take my word for it. We must prove all things through study and prayer to see if the things expounded here take root and grow in our hearts—to see if this vision of a royal heritage quickens like a seed in warm rich soil which loses its lonely first state and dies, only to be reborn as a green lively plant nourished by the living waters, alive now to reproduce itself, as the Creator has reproduced Himself in us.     Kenneth Wayne Hancock

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Making Our Calling and Election Sure

We are admonished by the apostle Peter to “make our calling and election sure.” You mean that we have to do something? I thought it was all God and His grace that helps us to be what He wants us to be. It is, but there remains things we must do in order for the spiritual growth to take place.

We must study and pray and eventually fast that the culprit Unbelief might skulk away out of our spiritual lives. For it is unbelief that hinders our growth. But the Spirit has left us a roadmap, a way of cutting through the haze of phony doctrines about God.

Peter tells us in his second letter the steps we should take. He explains that to grow to full maturity, we must add seven attributes to our faith.

Peter writes to those who “have obtained like precious faith with us” (2 Peter 1: 1). The elect, God’s chosen ones for this high calling, have received the same exact precious faith that the early apostles received.

Now this comes about in our lives “through the righteousness of God and our Savior Jesus Christ (Yahshua)” (v. 1). After we were convicted of our sin-guiltiness, and after we stepped out and laid down our old sinful self on the cross and died in revelation with the sacrificial Lamb of God, we, by believing that Christ was raised from the dead, receive a newly resurrected life by faith.

It is His faith that we have received. God believed in His own power to raise up the Lamb of God, and when we believed that, then we obtained that very same belief in the form of a “new heart” and a new spirit. By believing in His resurrection, we also believe that we were raised from the dead, for we were definitely dead in our sins—the walking dead, as it were. But now we are  alive from the dead, and we bear God’s very own faith in our bosom. As Paul said, “Old things are passed away,” and all things “are become new.” It is no longer the old Adamic man, writhing in the guilt of sin, that now lives, but rather the new man Christ, who has now begun His growth within our new hearts.

This is the faith we have obtained with Peter, Paul, James, and John. Faith is the foundation that must be added to, just like a builder adds walls, a roof, windows and doors to the foundation of the new house he is building. And it is this faith—God’s faith now in us, not our faith in Him—that must be added unto.

Adding Seven Spiritual Attributes Insures Three Things

We are to add to our faith “virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity [agape love]” (1: 5-7).

Peter writes that adding these seven spiritual attributes to His faith in us yields three major things in God’s plan for these latter days. First, they insure that we will not “be barren nor unfruitful” (1: 8). God wants us to bear “much fruit” and is glorified when we do (John 15: 8).

Second, the additions to our faith are how we solidify our standing as one of God’s elect; it is how we “make our calling and election sure.” Walking in these seven attributes of God’s nature insures our place in the elect. Or better put, those destined to be part of the elect will build their spiritual house with these attributes (1: 10).

Furthermore, it is through them that “an entrance shall be ministered unto [us] abundantly into the everlasting kingdom of our Lord and Savior” (1: 11).

Adding them is how we “partake of His divine nature” (1: 4). It is how we make our calling and election sure, how we never fall, how we will be full of spiritual fruit, how we will receive an entrance into His kingdom, and how we will “partake of His divine nature.” That sums up what spiritual growth is about. That is how important these things are as outlined by Peter in his Second Epistle, Chapter 1.

A Serious Assignment

Adding these attributes is a serious assignment that only the Spirit of truth can teach, for it is He that leads us into all truth. Truth being the key word.

“Truth is fallen in the streets,” says the prophet. And there is a famine in the land, a famine of the word of God. Because of this dearth, adding these seven attributes is a formidable task. Why? Peter in the very next chapter forewarns us of how the devil will hinder our growth in becoming God’s elect. He warns us to beware of false prophets and false teachers who “shall bring in damnable heresies, even denying the Lord that bought them.” And many will follow these hypocrites, who will “speak great swelling words of vanity” and will “promise them liberty” while they are “the servants of corruption” (II Peter 2:1-19).

And how does this second chapter tie into the first? These false “Christian” teachers will spew out false teachings that will hinder a young Christian’s spiritual growth. Peter gives his stark warning to us so that we would not be hijacked and taken away by the enemy, thus prohibiting us from making our calling and election sure. Bluntly put, false teachings will thwart the children of God from growing into fully matured Christians, fit to sit on the throne with Christ. Getting rid of these false concepts about God is where the study and prayer come in after true knowledge comes to us.

Isaiah wonders, “Who hath believed our report?” Who will answer the call to go all the way to the throne of God? Only the adventurous. Only the unafraid. Only the rebels who refuse to come under the yoke of the god of this world. Only those who trust in the Spirit of God within themselves, as He helps them separate the good teachings from the bad.

But man’s wisdom cannot teach this truth to the elect. Old Adamic man just cannot teach it to us, nor the well-meaning manna-gatherers of yesteryear, who fed the flock of God with the spiritual bread that they had one hundred, five hundred, or one thousand or more years ago. That cannot sustain the elect of God for these latter days. For these elect must have the “present truth”—food convenient for them.

God is doing a new thing; He is pouring out new light as to His plan and purpose. The Spirit is pouring out His truth today all over the earth. He has seven thousand unbowed to Baal, and they are like river bed conduits of His living water. Those who thirst will drink. The rest will with parched throats persist in scratching moisture out of broken cisterns of the waters of the past, repositories of the damp shadows of truth.

For God is doing a new thing in the earth, a thing that men will not believe though God Himself tells them. For He has already, even though He has blinded all but the remnant, the elect. But they will prepare and do and put on these additions to the “faith once delivered to the saints.”   Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

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The Elect–The Key to Understanding Christian Growth

These words I write, though now published and available to all everywhere, are really intended for a certain few.  Those are the few who are able to perceive the things of the Spirit, for not all can.  The Master spoke “to him that has ears to hear, let him hear…”  He was speaking to those who had ears that could understand His sayings.  For it is given to them “to know the mysteries of the kingdom of heaven, but to them–the vast majority of mankind–it is not given at this time (Matt. 13: 11).

The Savior talks a lot about “the few.”  He said that “few” would find life (Matt. 7: 14), that the laborers for the final harvest are “few” (Matt. 9; 37), and that “many are called, but few are chosen” (Matt. 22: 14).  Interestingly, here we have both the “few” and “the chosen” in the same passage.

These few that He speaks of are the elect, His chosen ones.  Some take offense at Christ’s words.  They don’t like it when He says, You have not chosen Me, but I have chosen you and ordained you that you should go and bear much fruit (John 15: 16).  The chosen ones will bear “much fruit.”  The scriptures speak of Christians bearing three amounts of fruit: fruit, more fruit, and much fruit (John 15: 1-8).

To the worldly ear, trained up in the all-inclusive ways of our post-modern politically correct society, the Master’s message about His elect falls like another tired stone in the unenlightened pond of prejudice.  But God says that “my ways are not your ways.”

God has revealed His way in the “scriptures of truth,” and a few will without pre-conceived ideas and pre-judged beliefs about what the Bible actually says in black and white–those few will walk with Him in white during the last go round, the time of the end.

So these words are about those few, in all probability many who are reading this now.

Though many millions are destined to believe on Him and bear fruit in these last days, only a few thousand will  be chosen by God to bear “much fruit.”  These are the 100 fold fruit-bearing elect.  The elect are chosen by God for a special calling: “to not taste of death till they see the Son of man coming in His kingdom” (Matt. 16: 28; Mark 9: 1; Luke 9: 27).

The elect’s calling is not only unintelligible to the masses; they just will not believe that it is possible.  They will not be able to believe it because they have swallowed the insidious error-filled teachings of the false prophets and false teachers “who have brought in damnable heresies” that have subverted the faith of the many (II Pet. 2: 1).

But the elect will be led by the Spirit into all truth (John 16: 13).  And a big part of the truth is this concept of the elect, who are forming His company of many sons and daughters to be manifested in these latter days.

The key that unlocks this mystery, thus enabling us to believe these truths about His chosen ones, is understanding the Parable of the Sower and the different levels of Christian growth found therein (Matt. 13).  Some Christians will remain “babes in Christ,” little children in their spiritual growth, bearing only what Christ calls “30 fold fruit.  Some will grow to be stronger spiritually; these He calls “young men,” bearing “60 fold fruit” (I John 2: 13).  And then a few Christians are called and chosen to bear “100 fold fruit.”  They are the ones that the whole creation is “groaning and travailing” for.  They will do the “greater works,” greater even than the Son of God [His words, not mine], for there will be a few thousand of them raising the dead and healing the sick, and preaching the kingdom of God.  Understanding this is the key, Christ said, to unlocking all the mysteries contained in the parables of God (Matt. 13).

The elect, the future manifested sons of God, those who will do the greater works, they are forming right now.  God is speaking to their hearts, calling them out, preparing them through the joys of revelation and the despair of heartbreak and betrayal.  For “all things work together for good to them that love God, and who are the called according to His purpose” (Rom. 8: 28).

They can’t help it.  The mighty hand of God is moving upon them just like He moved on Moses, David, Gideon, and all the patriarchs and prophets and apostles.  “No man takes this honor unto himself,” as Paul said.  “It is God’s doing and it is marvelous in our eyes.”  The elect will not be the mighty men of this earth according to the flesh, for “He has chosen the weak things to confound the mighty” (I Cor. 1: 27).  We will be powerless, and yet possessing the reins of the very seat of the Power of the Universe.  It’s all Him.

And the elect, the chosen few, will “make their calling and election sure” through the study and prayer of a grateful heart (2 Peter 1: 10).

We may not fully realize it yet, but the stage is being set for the exciting climax of the Book of Life, poised to begin as we write this.  For the elect, the chosen ones of God, are its protagonists.  They are the living word of God, incarnate and living out what the Author and Finisher of the Book has written of them.  The stage is set; the curtain will rise shortly on the last act.  The players are learning their lines–Satan and his men, and God and His sons.

It is going to be good, for we have already read the script.  We win–in Him.

May God bless you all, that we might be used to bring Him glory during this final act.     Kenneth Wayne Hancock

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God Is Not Everyone’s Father–On Being Born from Above

The God of the Bible is not everyone’s Father, although He is everyone’s Creator.  You hear it all the time: “We are all the children of God.”  The words sound good to the ear, but we would be hard pressed to find them in the Bible.

To be one of His children, He must be our Father.  He must father us, engender us.

The Pharisees of Christ’s day said that God was their Father.  “We be not born of fornication; we have one Father, even God.”

But Christ refuted them, “If God were your Father, you would love me…You are of your father the devil, and the lusts of your father you will do…” (John 8:41-44).  They said that they were children of God, but Christ said they were children of the “god of this world,” the devil.  A stark contrast.

In the parable of the tares in the field, Christ says that “the good seed are the children of the kingdom, but the tares are the children of the wicked one” (Matt. 13: 38).  Here He makes another stark contrast between them.

The origin of God’s children is “from above” while the devil’s children are “from beneath.”  To those same Pharisees Christ said earlier, “You are from beneath; I am from above” (Jn 8: 23).  The KJV in John 3: 3 should read, “Except a man be born from above” instead of “born again.”  In John 3: 31 it is translated “from above.”

“Born again” gives the impression of a different kind of birth, a spiritual rather than the initial earthly birth.  “Born from above” speaks of a point of origin opposite of our earthly beginnings.  “From above” speaks of a spiritual realm in a heavenly dimension, a room in the Father’s heart that has already given birth to our new life.

Being “born from above” has really already happened in the Spirit’s heart.  He now with much patience and longsuffering awaits our awakening to this truth, the news of which has already been hung in the halls of heaven.

For those pages of the book of life that contain our names are already written; we must now witness that fact.  Yes, the fact of their existence, the fact that we are part of the good news, the gospel of God.  Kenneth Wayne Hancock

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