Category Archives: false doctrines

January 18, 2014 · 4:24 pm

The Five Offices of God–For Our Perfection

Unto man has God “put in subjection the world to come.” Man. That’s us, brethren. In the world to come, the next age, the time in the history of this earth after Christ’s return to rule it for a thousand years—God has ordained that some of us human beings will be rulers with Christ in the government that He will establish (Heb. 2: 5).

To rule and reign with Christ in His kingdom/government—that is the high calling. Brethren, are we ready? Have we grown spiritually that we would be strong and pure enough to take on that mantle of responsibility for the King, to be His administrators, His regents, His arms and hands, His heart and mind in the myriad matters of ruling the King’s earth?

To help us fulfill this “high calling” of God, Christ came “that He by the grace of God should taste death for every man” (2: 9). And Christ will be made complete and perfect by His act of “bringing many sons unto glory” (v. 10). And this glory is us being glorified, which in turn brings final glory to the King and Master. Christ will be fully glorified when He fulfills His final destiny, which is bringing His chosen ones to full spiritual maturity.

He did say, “Except a corn of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit” (John 12: 24). We are the “much fruit” that He refers to on the road to His glorification (v. 23).

And because we, Christ’s followers, have come out of the matrix of “flesh and blood, He also Himself took part of the same.” Why? So that He could pave the way for our immortality, made possible by the destruction of the devil. Christ destroys the devil when He destroys sin in our life and gives us a new life by faith (Heb. 2: 14). That’s the foundation to build the temple of God on. Since we are His temple,that is where we start.

And Christ brings us to that full mature spiritual growth by sharing His Spirit with His body of believers. He shares His Spirit with His teachers, and they then impart the necessary knowledge to Christ’s brethren, for “He is not ashamed to call [us] brethren (2: 11).

Why God Gave Us the Five Fold Ministry Offices

In fact, Christ set in His spiritual body of believers five offices: apostles, prophets, evangelists, pastors, and teachers. And Christ established these offices “for the perfecting of the saints [the brethren, us], for the work of the ministry, and for the edifying of the body of Christ” (Eph. 4: 11-12).

Let’s savor this a moment. God has chosen out from among all the Christians in the world a few to be in these offices. Why? What is their purpose? First, they are necessary “for the perfecting” of the members of Christ’s church, which is His body of believers. The Greek word (G2675) translated “perfecting” here means “to be fit, prepared, to be mended and repaired, and ethically, to be complete and perfect, and to make one what he ought to be” (http://www.blueletterbible.org/lang/Lexicon/lexicon.cfm?strongs=G2675&t=KJV).

The true offices of God will help us by the Spirit within them to become prepared, ready and fit to assume the duties in Christ’s kingdom—royal duties to be assigned to us of our Father. For this is really the “work of the ministry” that Paul refers to here. The “ministry” of Christ is the administration of His government that will fill the whole earth, according to the prophet Daniel in 2: 44 and 7: 18: “But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.” That’s a long time to be in the presence of the King of kings (that’s us with the little “k”). And we “shall take the kingdom and possess it forever.” We. Us. Ruling with Christ the King.

That’s the gospel, my brothers and sisters. That’s the good news that man needs. Getting rid of the corruption caused by the sinful hearts of the leaders of this present world system and replacing it with righteous rulers who contain the Spirit of Christ in their bosoms. That’s the gospel; that’s the good news. It is the “gospel of kingdom” (Matt. 4: 23; Mark 1: 14-15). But how the gospel has been watered down at best by preaching only a tiny portion of His plan! How it has been poisoned by the preaching of false concepts like the prosperity doctrine! Well did the prophets cry, “Woe be unto the pastors that destroy and scatter the sheep of my pasture, Saith the LORD.” And, “My people hath been lost sheep: their shepherds have caused them to go astray.” But then He promises finally, “I will give you pastors according to mine heart, which shall feed you with knowledge and understanding” (Jer 23: 1; 50: 6; Ezk 34: 2; Jer 3: 15).

How Long Will They Teach Us?

These Spirit-led apostles, prophets, evangelists, pastors and teachers in our day will continue to teach “till we all come in the unity of the faith” (Eph. 4: 13). They through the Spirit will teach His pure concepts until we Christians are on the same page, until we have His vision. They will teach by His Spirit until the body has the true “knowledge of the Son of God unto a perfect man” (4: 11).

They will continue to teach the truth until we are fully grown, walking in the Spirit like Peter, James, John, and Paul did after the Resurrection. “Perfect” here means a completed spiritual life cycle growth. They will teach until we all have the “measure of the stature of the fullness of Christ” (v. 11).

But don’t just take my word for it. We must prove all things through study and prayer to see if the things expounded here take root and grow in our hearts—to see if this vision of a royal heritage quickens like a seed in warm rich soil which loses its lonely first state and dies, only to be reborn as a green lively plant nourished by the living waters, alive now to reproduce itself, as the Creator has reproduced Himself in us.     Kenneth Wayne Hancock

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December 28, 2013 · 10:53 pm

Making Our Calling and Election Sure

We are admonished by the apostle Peter to “make our calling and election sure.” You mean that we have to do something? I thought it was all God and His grace that helps us to be what He wants us to be. It is, but there remains things we must do in order for the spiritual growth to take place.

We must study and pray and eventually fast that the culprit Unbelief might skulk away out of our spiritual lives. For it is unbelief that hinders our growth. But the Spirit has left us a roadmap, a way of cutting through the haze of phony doctrines about God.

Peter tells us in his second letter the steps we should take. He explains that to grow to full maturity, we must add seven attributes to our faith.

Peter writes to those who “have obtained like precious faith with us” (2 Peter 1: 1). The elect, God’s chosen ones for this high calling, have received the same exact precious faith that the early apostles received.

Now this comes about in our lives “through the righteousness of God and our Savior Jesus Christ (Yahshua)” (v. 1). After we were convicted of our sin-guiltiness, and after we stepped out and laid down our old sinful self on the cross and died in revelation with the sacrificial Lamb of God, we, by believing that Christ was raised from the dead, receive a newly resurrected life by faith.

It is His faith that we have received. God believed in His own power to raise up the Lamb of God, and when we believed that, then we obtained that very same belief in the form of a “new heart” and a new spirit. By believing in His resurrection, we also believe that we were raised from the dead, for we were definitely dead in our sins—the walking dead, as it were. But now we are  alive from the dead, and we bear God’s very own faith in our bosom. As Paul said, “Old things are passed away,” and all things “are become new.” It is no longer the old Adamic man, writhing in the guilt of sin, that now lives, but rather the new man Christ, who has now begun His growth within our new hearts.

This is the faith we have obtained with Peter, Paul, James, and John. Faith is the foundation that must be added to, just like a builder adds walls, a roof, windows and doors to the foundation of the new house he is building. And it is this faith—God’s faith now in us, not our faith in Him—that must be added unto.

Adding Seven Spiritual Attributes Insures Three Things

We are to add to our faith “virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity [agape love]” (1: 5-7).

Peter writes that adding these seven spiritual attributes to His faith in us yields three major things in God’s plan for these latter days. First, they insure that we will not “be barren nor unfruitful” (1: 8). God wants us to bear “much fruit” and is glorified when we do (John 15: 8).

Second, the additions to our faith are how we solidify our standing as one of God’s elect; it is how we “make our calling and election sure.” Walking in these seven attributes of God’s nature insures our place in the elect. Or better put, those destined to be part of the elect will build their spiritual house with these attributes (1: 10).

Furthermore, it is through them that “an entrance shall be ministered unto [us] abundantly into the everlasting kingdom of our Lord and Savior” (1: 11).

Adding them is how we “partake of His divine nature” (1: 4). It is how we make our calling and election sure, how we never fall, how we will be full of spiritual fruit, how we will receive an entrance into His kingdom, and how we will “partake of His divine nature.” That sums up what spiritual growth is about. That is how important these things are as outlined by Peter in his Second Epistle, Chapter 1.

A Serious Assignment

Adding these attributes is a serious assignment that only the Spirit of truth can teach, for it is He that leads us into all truth. Truth being the key word.

“Truth is fallen in the streets,” says the prophet. And there is a famine in the land, a famine of the word of God. Because of this dearth, adding these seven attributes is a formidable task. Why? Peter in the very next chapter forewarns us of how the devil will hinder our growth in becoming God’s elect. He warns us to beware of false prophets and false teachers who “shall bring in damnable heresies, even denying the Lord that bought them.” And many will follow these hypocrites, who will “speak great swelling words of vanity” and will “promise them liberty” while they are “the servants of corruption” (II Peter 2:1-19).

And how does this second chapter tie into the first? These false “Christian” teachers will spew out false teachings that will hinder a young Christian’s spiritual growth. Peter gives his stark warning to us so that we would not be hijacked and taken away by the enemy, thus prohibiting us from making our calling and election sure. Bluntly put, false teachings will thwart the children of God from growing into fully matured Christians, fit to sit on the throne with Christ. Getting rid of these false concepts about God is where the study and prayer come in after true knowledge comes to us.

Isaiah wonders, “Who hath believed our report?” Who will answer the call to go all the way to the throne of God? Only the adventurous. Only the unafraid. Only the rebels who refuse to come under the yoke of the god of this world. Only those who trust in the Spirit of God within themselves, as He helps them separate the good teachings from the bad.

But man’s wisdom cannot teach this truth to the elect. Old Adamic man just cannot teach it to us, nor the well-meaning manna-gatherers of yesteryear, who fed the flock of God with the spiritual bread that they had one hundred, five hundred, or one thousand or more years ago. That cannot sustain the elect of God for these latter days. For these elect must have the “present truth”—food convenient for them.

God is doing a new thing; He is pouring out new light as to His plan and purpose. The Spirit is pouring out His truth today all over the earth. He has seven thousand unbowed to Baal, and they are like river bed conduits of His living water. Those who thirst will drink. The rest will with parched throats persist in scratching moisture out of broken cisterns of the waters of the past, repositories of the damp shadows of truth.

For God is doing a new thing in the earth, a thing that men will not believe though God Himself tells them. For He has already, even though He has blinded all but the remnant, the elect. But they will prepare and do and put on these additions to the “faith once delivered to the saints.”   Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

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August 24, 2013 · 7:39 pm

The Elect–The Key to Understanding Christian Growth

These words I write, though now published and available to all everywhere, are really intended for a certain few.  Those are the few who are able to perceive the things of the Spirit, for not all can.  The Master spoke “to him that has ears to hear, let him hear…”  He was speaking to those who had ears that could understand His sayings.  For it is given to them “to know the mysteries of the kingdom of heaven, but to them–the vast majority of mankind–it is not given at this time (Matt. 13: 11).

The Savior talks a lot about “the few.”  He said that “few” would find life (Matt. 7: 14), that the laborers for the final harvest are “few” (Matt. 9; 37), and that “many are called, but few are chosen” (Matt. 22: 14).  Interestingly, here we have both the “few” and “the chosen” in the same passage.

These few that He speaks of are the elect, His chosen ones.  Some take offense at Christ’s words.  They don’t like it when He says, You have not chosen Me, but I have chosen you and ordained you that you should go and bear much fruit (John 15: 16).  The chosen ones will bear “much fruit.”  The scriptures speak of Christians bearing three amounts of fruit: fruit, more fruit, and much fruit (John 15: 1-8).

To the worldly ear, trained up in the all-inclusive ways of our post-modern politically correct society, the Master’s message about His elect falls like another tired stone in the unenlightened pond of prejudice.  But God says that “my ways are not your ways.”

God has revealed His way in the “scriptures of truth,” and a few will without pre-conceived ideas and pre-judged beliefs about what the Bible actually says in black and white–those few will walk with Him in white during the last go round, the time of the end.

So these words are about those few, in all probability many who are reading this now.

Though many millions are destined to believe on Him and bear fruit in these last days, only a few thousand will  be chosen by God to bear “much fruit.”  These are the 100 fold fruit-bearing elect.  The elect are chosen by God for a special calling: “to not taste of death till they see the Son of man coming in His kingdom” (Matt. 16: 28; Mark 9: 1; Luke 9: 27).

The elect’s calling is not only unintelligible to the masses; they just will not believe that it is possible.  They will not be able to believe it because they have swallowed the insidious error-filled teachings of the false prophets and false teachers “who have brought in damnable heresies” that have subverted the faith of the many (II Pet. 2: 1).

But the elect will be led by the Spirit into all truth (John 16: 13).  And a big part of the truth is this concept of the elect, who are forming His company of many sons and daughters to be manifested in these latter days.

The key that unlocks this mystery, thus enabling us to believe these truths about His chosen ones, is understanding the Parable of the Sower and the different levels of Christian growth found therein (Matt. 13).  Some Christians will remain “babes in Christ,” little children in their spiritual growth, bearing only what Christ calls “30 fold fruit.  Some will grow to be stronger spiritually; these He calls “young men,” bearing “60 fold fruit” (I John 2: 13).  And then a few Christians are called and chosen to bear “100 fold fruit.”  They are the ones that the whole creation is “groaning and travailing” for.  They will do the “greater works,” greater even than the Son of God [His words, not mine], for there will be a few thousand of them raising the dead and healing the sick, and preaching the kingdom of God.  Understanding this is the key, Christ said, to unlocking all the mysteries contained in the parables of God (Matt. 13).

The elect, the future manifested sons of God, those who will do the greater works, they are forming right now.  God is speaking to their hearts, calling them out, preparing them through the joys of revelation and the despair of heartbreak and betrayal.  For “all things work together for good to them that love God, and who are the called according to His purpose” (Rom. 8: 28).

They can’t help it.  The mighty hand of God is moving upon them just like He moved on Moses, David, Gideon, and all the patriarchs and prophets and apostles.  “No man takes this honor unto himself,” as Paul said.  “It is God’s doing and it is marvelous in our eyes.”  The elect will not be the mighty men of this earth according to the flesh, for “He has chosen the weak things to confound the mighty” (I Cor. 1: 27).  We will be powerless, and yet possessing the reins of the very seat of the Power of the Universe.  It’s all Him.

And the elect, the chosen few, will “make their calling and election sure” through the study and prayer of a grateful heart (2 Peter 1: 10).

We may not fully realize it yet, but the stage is being set for the exciting climax of the Book of Life, poised to begin as we write this.  For the elect, the chosen ones of God, are its protagonists.  They are the living word of God, incarnate and living out what the Author and Finisher of the Book has written of them.  The stage is set; the curtain will rise shortly on the last act.  The players are learning their lines–Satan and his men, and God and His sons.

It is going to be good, for we have already read the script.  We win–in Him.

May God bless you all, that we might be used to bring Him glory during this final act.     Kenneth Wayne Hancock

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August 17, 2013 · 6:48 pm

God Is Not Everyone’s Father–On Being Born from Above

The God of the Bible is not everyone’s Father, although He is everyone’s Creator.  You hear it all the time: “We are all the children of God.”  The words sound good to the ear, but we would be hard pressed to find them in the Bible.

To be one of His children, He must be our Father.  He must father us, engender us.

The Pharisees of Christ’s day said that God was their Father.  “We be not born of fornication; we have one Father, even God.”

But Christ refuted them, “If God were your Father, you would love me…You are of your father the devil, and the lusts of your father you will do…” (John 8:41-44).  They said that they were children of God, but Christ said they were children of the “god of this world,” the devil.  A stark contrast.

In the parable of the tares in the field, Christ says that “the good seed are the children of the kingdom, but the tares are the children of the wicked one” (Matt. 13: 38).  Here He makes another stark contrast between them.

The origin of God’s children is “from above” while the devil’s children are “from beneath.”  To those same Pharisees Christ said earlier, “You are from beneath; I am from above” (Jn 8: 23).  The KJV in John 3: 3 should read, “Except a man be born from above” instead of “born again.”  In John 3: 31 it is translated “from above.”

“Born again” gives the impression of a different kind of birth, a spiritual rather than the initial earthly birth.  “Born from above” speaks of a point of origin opposite of our earthly beginnings.  “From above” speaks of a spiritual realm in a heavenly dimension, a room in the Father’s heart that has already given birth to our new life.

Being “born from above” has really already happened in the Spirit’s heart.  He now with much patience and longsuffering awaits our awakening to this truth, the news of which has already been hung in the halls of heaven.

For those pages of the book of life that contain our names are already written; we must now witness that fact.  Yes, the fact of their existence, the fact that we are part of the good news, the gospel of God.  Kenneth Wayne Hancock

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July 27, 2013 · 4:17 pm

Who Hath Believed Our Report? How long, O Lord?

A few weeks ago I put a couple of my books on consignment in a local discount grocery store that had a rack of Christian books.  It was a self-described Christian establishment sitting in the middle of the Bible Belt, and I figured a local author with a Christian book–what’s not to like?

So I came back to the store a month later to see if the books had moved and noticed that they were not on the rack.  So I asked the assistant manager who made the deal with me about stocking the books, “Did they sell?  I don’t see them on the rack.”

He looked at me real funny and being the diplomat/merchant that he is, he began to hem-haw around, saying, “Well, the manager hasn’t had time to look them over and approve them yet.”

I said, “Your racks contain scores of books that I doubt he spent any time pouring over to approve.”

“Do you want them?”

“Of course,  I want them if you are not going to try to sell them.”

“I’ll go get them.”  In a moment he returned with my books.

And then I realized what had happened.  They had put them on the rack because they had a price sticker on them.  But a shopper had perused them and did not approve of the teachings found in them and complained to the manager.  Probably my Yah Is Savior book insulted someone’s churchianity quotient; perhaps they read the back cover which has summary of its contents.  And so they stopped right there and got indignant.  If they had read on, they would have found out much about how Christ, the Son of God, came in His Father’s name, Yahweh and what that really means.

The more truth He gives you, the less likely it will be received by the masses

But what did I expect?  That everyone really wants the truth about God and everything else?  How naïve of me.  How presumptuous, like Moses, who “supposed his brethren would have understood how that God by his hand would deliver them: but they understood not” (Acts 7: 25).  God had showed Moses a glimpse of the plan but not the power; that would come forty years later at the burning bush (v. 30-36).

After my little incident, Isaiah’s question kept coming to mind: “Who hath believed our report? (Isa. 53: 1).  Why is there so much rampant unbelief?  Why can’t people just believe?

It is the age old dilemma for men and women of God.  The more truth He gives you, the less likely it will be received by the masses.  You and I have had several revelations of truth and, excited about it, we share it immediately with probably the first person we meet, and it falls disappointedly on deaf ears.  The kicker is that we honestly believe that they at this time ought to believe the truth we are sharing.  But the vast majority don’t, and we wonder why.

But the scriptures state that most will not believe.  In fact, if everything you share garners a huge following and acceptance by the masses, you don’t have the right message. 

The Wide Gate and the Narrow Gate

That’s a bold statement, I know.  But, we are to “enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it.  Because narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matt. 7: 13-14).  The masses are fooled and led to destruction through a wide gate; the few will find the true way.  These are the Savior’s very own words.

And how are the masses led astray by the tens and hundreds of millions?  Christ answers this in the very next verse: “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravening wolves” (v. 15).  Sheep’s clothing.  They look like they are a Christian; they appear to be a bona fide spokesman for God, God’s helper, but Christ says they are ferocious wolves!  That’s how the masses are herded into the wide gate and destroyed.  By deceivers with their false teachings and old leaven concepts about God and not the true word of God.

In fact, Christ implores us to “strive to enter in at the narrow gate: for many, I say unto you, will seek to enter in, and shall not be able” (Luke 13: 24-30).  The word translated “strive” is rendered “fight” in many passages.  We must fight to enter through the narrow gate into the kingdom of God.  It is a fight, a struggle.  Fight against what?  Against the false doctrines and concepts taught by the wolves in sheep’s clothing.

Because there will be many who went the easy way through the wide gate and  they will “seek to enter in, and shall not be able.”  Upon realizing that they messed up, they will knock on the Master’s door, but He will say, I don’t know you.  And they will be in anguish when they are rejected by Him.  Those that went in through the wide gate taught by the false prophets will be in big trouble.

But why won’t the masses believe this message?

So, the question remains.  Did I really expect when I committed my writing to God–did I expect to be believed?  Especially since what God keeps showing me is so different to the doctrines that organized churchianity teaches.

But why won’t the masses believe this message?

I found the answer, which lies in the fact that they did not believe the Savior Himself!  Very few “got Him” then, and very few get Him now.

“But though He had done so many miracles before them, yet they believed not on Him” (John 12: 37).  It would be the same today if we had the same power to heal the sick and raise the dead.  Oh, the masses would clamor after a miracle for themselves, but they would not really take the truth in and believe it.

Nothing has changed.  But why?  Why at this present time in history won’t the people believe?

Verse 38 answers the question.  “That the word of Isaiah the prophet might be fulfilled, which he spoke: Lord, who has believed our report…Therefore they could not believe, because Isaiah said again, He has blinded their eyes, and hardened their heart; that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them” (Jn 12: 38-41).

Why can’t the people just believe when truth comes their way?  Because the multitudes are unable to at this time in history.  What?  And why can’t they believe?  Because God–yes, God Himself–has “blinded their eyes and hardened their hearts” (Isa. 6: 9-10).  He has blinded the vast majority of fleshly Israel and the Gentile nations.  That is what the sacred writings of the prophets Isaiah and John tell us.

The masses are blinded by Him, but “the few” that Christ spoke about above are entering in by the narrow gate.  These are His elect, His chosen ones.  To Christ’s disciples He said, “It is given unto you to know the mysteries of the kingdom of heaven, but to them [the masses] it is not given” (Matt. 13: 11-16).  And then He quotes Isaiah 6: 9-10 to them.  Although not politically correct to say it, Christ is revealing precious mysteries at present as the masses remain blind and hardened to His truth (Rom. 11: 7).

How Long, O Lord?

But when?  God, how long will it be before You open the people’s eyes and soften their hearts so that they can believe You? When will their vision be restored and their hearts softened?  Isaiah asked, “Lord, how long?  And He answered, Until the cities be wasted without inhabitant, and the houses without man, and the land be utterly desolate, and the LORD have removed men far away, and there be a great forsaking in the midst of the land” (6: 10-11).

When the cities are wiped out, when the earth lies totally ruined and desolate, and when this world system is forever shattered and lying in rubble on the ground, then the masses will turn to God.  These are the disasters of biblical proportions.  This is the realization of all the disaster movies we’ve ever seen.  This is the great tribulation period that everyone alive on earth will go through, just before Christ’s return to earth to establish His kingdom.

When God unleashes His trumpets and vials of wrath upon the earth, then the masses will begin to awaken and believe.  They are asleep and deceived and “poor, wretched, miserable, blind and naked.”

God, please help us.  Spare thy people, oh God.  I am grateful for this knowledge, but it is a heavy burden to bear–knowing the sufferings that await the inhabitants of the earth.

The tribulation will come, and then more of the masses will have a softened heart to believe and love Him and they will repent and follow Him.

Of course, the false prophets and false teachers say that you won’t have to go through the tribulation period.  Of course, they would teach that.  How else are they going to get the massive numbers of souls through the wide gate that “leads to destruction”?  God, help us.      KWH

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July 18, 2013 · 8:37 pm

Peace and the Mind of God

Peace is the one commodity that is in short supply in this world.  For some, peace means no more war.  For others it means no more stress.

But one thing is certain; the whole world is crying out for peace.  The destroyer is ravaging the land.  Mothers are crying in Allepo because their government has just bombed their apartment building.   Lives in the third world are collapsing around the globe through war and economic woes, flattening any chance for peace.

Even in Western Europe and North America, peace eludes the people, who, awash in material possessions, do not realize the age old adage that wealth alone can’t bring happiness, that “money can’t buy me love,” that true peace only comes as a spiritual by-product, from a life directed by one’s Creator.

Peace.  What does the Creator say about it?  Peace is a component of the “fruit of the Spirit.”  When the Spirit of God resides in us, we will have peace.

But this peace still remains elusive.  What does the Word say about what exactly brings peace—complete and utter peace?  “Thou wilt keep him in perfect peace whose mind is stayed on thee” (Isa. 26: 3).  First, God keeps the peace there in us.  It is His doing.  Second, He does this as our minds steadfastly think on Him.

Some will say that this is impossible.  How can we think about God all the time?  But let’s think about this for a minute.  Even though our minds are occupied by a host of thoughts in any given day, the Savior tells us to not think on the earthly things that the masses are pre-occupied with—what to eat, wear, and all the other things like pleasure, jobs, etc.  Our earthly life should not be the center of our thinking.  It won’t bring peace.

So, what thoughts are we to think and to train our minds to think on?  “Seek first the kingdom of God and His righteousness, and all these things [earthly things like food, clothing, entertainment] will be added unto you” (Matt. 6: 33).

Christ just taught in verse 31-32 to “take no thought” about the earthly things.  This tells us that “thinking” turns into “seeking.”  So how do we “seek first the kingdom of God and His righteousness”?  We think about them.  We meditate on his rule and government that will soon fill this whole earth, and we contemplate on the state of being right with Him.

This is how we seek His kingdom—by thinking about it as much as we can every day.

But there is a caveat in all this.  Our thoughts must be based on sound knowledge.  If we are meditating on concepts that are in error, do we believe this is acceptable with God?  Our thoughts about God must be rid of false teachings, doctrine, and concepts about Him and His plan.  He commands us in many places to “purge out the old leaven,” and He many times warns us to not follow false teachers and false prophets (II Peter 2: 1-22; Jude 4-8).

But this is the hard part of the Christian walk—this ridding ourselves of false doctrines and concepts.  Difficult, but extremely necessary, if we are to be assured in our hearts and have confidence with God.

How do we know what is false and what is true?  Yesterday’s light won’t illuminate the path of the elect in these latter days, so you can’t depend on the light that your parents and grand-parents had, or the light your preacher has, who got it from teachers and preachers who haven’t received anything new in 50 years.  Depending on them won’t cut it.

How do we get rid of the false doctrines about Him and His plan?  By sincerely praying and asking God to reveal it to us, with a humble and repentant heart.  And He will do it.  He’ll show us.  But we need to break up the fallow ground of our heart knowing full well that when He answers, it will not be what we expected.  The elect will find the truth of His plan, if they are willing to lay it all, all prior knowledge under the knife of the husbandman.  For “every branch in Me that bears not fruit He takes away, and every branch that bears fruit, the Father purges it that it may bring forth more fruit” (John 15: 2).  What is it that the Father will purge or prune out of our minds?  He will “purge out the old leaven” of malice, wickedness, hypocrisy, insincerity, and falsehoods (I Cor. 5: 8; Luke 12: 1; Mark 8: 15).

A spiritually young and immature Christian has got a lot of old leaven in there that must be purged by the Father.  He will do it, too, but we must submit to this procedure.  That is the difficult part.

But afterwards, “it yields the peaceable fruit of righteousness” (Heb. 12: 11).  Peace that the Master gives.  Peace for us in our spirits, peace as one of the fruits of the Spirit.  Peace that comes upon thinking on His wonderful plan and purpose according to truth, after the old leaven is gone.   Kenneth Wayne Hancock

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May 25, 2013 · 8:58 pm

“The Just Shall Live by Faith”–But Who Are “the Just”? and Which Faith?

“The just shall live by faith,” says the prophet Habbakuk (2: 4).  It is a very important passage quoted by Paul the apostle and made famous by Martin Luther.  But who are the just?  And which faith was the prophet talking about?

The Hebrew word translated “just” is rendered “righteous” in scores of passages.  So how “righteous” and “just” are we talking about here?  Godlike righteous.  We see this same word used to describe God Himself.  He “is a God of truth…just and right is He” (Deut. 32: 4).  We are talking about a godlike righteousness that some will have.  Not a self-righteousness, but a godly rightness.  The just, the righteous ones will be living their days on earth by faith.

Who are the just?  Who are the righteous?  They will carry in their hearts that righteous state of God Himself.  And they will receive this happy state with the Hebrew God because of their faith, having believed first without seeing.

The “just” in God’s eyes are those who are right with Him because He is right in them.  They are the righteous and in good standing with their Maker.

They, like their spiritual father Abraham, walk by faith and not by the sight of their eyes (II Cor. 5: 7).  Faith is the evidence of things not seen (Heb. 11: 1).

So the just are the righteous humans like God is righteous here on the earth, who believe having not seen nor received the promises of the kingdom of God.  They shall live their days on earth by faith.  Believing God’s word and plan is the way they will live.  And because God can only be pleased by this walk of faith, they become just in His sight.  He imputes righteousness to them, which is being in a right state with God.  And that is all we really need.

Which Faith?

So the true faith is extremely important.  And this faith spoken of in the scriptures of truth is not the same “faith” spoken of in news casts on TV, when the news-reading talking head says about someone who displays some religious activity: “He is a person of faith.”  Meaning that he believes in a higher power.  They acknowledge that somebody up there is bigger that they are.  No, this is not the faith that Paul, Peter, and John spoke of.

Think about it.  The Hindus believe in thousands of somebodies up there swimming in a mystical nirvanic goo.  That is indeed a belief and a faith.  And many Hindus are very spiritual and religious, and TV personalities may say that they are people of faith, but that is not the faith of the Hebrew God of the Holy Bible.

Not picking on Hindus here, for the same can be said of most of the denominations and sects of Churchianity.  2,200 and counting, and they disagree with each other.  That is why there are so many of them.  But the Spirit says there is only one body (church) and one Spirit (one God) and one faith (Eph. 4: 4-6).  So all of these denominations cannot be exactly what the apostles practiced and wrote about.

Depart from Me…

Moreover, Christ speaks disparagingly of some very sincere Christians in these last days.  He says to them, “Not everyone that says to Me, Lord, Lord, shall enter into the kingdom of heaven.  [We sincerely called You Lord]  But he that does the will of my Father which is in heaven [You mean confessing that Christ is our Lord won’t do the trick?] Many will say to Me in that day [Which day? The time of the end?] Lord, Lord, have we not prophesied in thy name? [Come on, now, we preached in your name!] and in thy name have cast out devils? [Lord, I saw many slain in the Spirit in your name.  It had to be You!] and in thy name done many wonderful works? [We set up food kitchens and sent out missionaries and gave away bibles in far away lands, and You were with us, weren’t You?]  And then I will profess to them, I never knew you; depart from me, you who practice lawlessness!” (Matt. 7: 21-23).  Since there is no idle words of God, these words will be spoken to some well-meaning people in that day.

That last paragraph was tough to write, but there it is in black in white.  Of course, some will say that His words are harsh treatment.  But why will these sincere Christians, who are “people of faith,” why will they be rejected?  Because their faith was based on a vision of Christ and His plan that was in error.

Because denominations have hundreds of different interpretations of what the Bible is saying, and because they all cannot be right and just, then somebody has to be wrong.  Sincere, maybe, but wrong as to what the faith of Christ and its vision is about.

So, yes, “the just shall live by faith.”  Those who God sees as His offspring walking with Him in His truth at the time of the end–they “shall shine as the brightness of the firmament; and they that turn many to righteousness as the stars forever and ever” (Dan. 12: 3).  Righteousness—there’s that word we started out with again.  The just, the righteous, those upon whom God has imputed righteousness because of their faith toward Him—they will shine.

In fact those “just” ones, they will rule over men during the kingdom age.  They will sit with Christ on His throne, full of His righteousness, and they will sit as princes ruling the world.  Nothing less.  “He that rules over men, he must be just, ruling in the fear of God, and he shall be as the light of the morning sun after the rain, after the rain” (II Sam. 23: 3; http://www.youtube.com/watch?v=oiJlJgd9x1s ).

And because God has chosen “not many mighty and not many noble,” His true elect will appear as no one very special.  They are the “filth and off-scouring of the world…For God has chosen the weak things of this world to confound the mighty (I Cor. 1: 26).

So the question comes full circle to each of us who is a “person of faith.”  Which faith is it, for there are many faiths in Christendom that will be rejected by Christ upon His return?  Which vision of the Bible do we believe?  For many followers will come up short and they will weep and gnash their teeth at Him when they realize that the version taught in their churches was the wrong one.  For “wide is the gate and broad is the way that leads to destruction, and many there be which go in thereat.”  And few will find the narrow way that leads to life (Matt. 7: 13-14).

We must then believe on Him the actual way that the scriptures have said.  Those who do are the just and righteous, and they will rule and reign with Him in His kingdom.       Kenneth Wayne Hancock

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May 11, 2013 · 4:40 pm

Why Young Christians Fall Away

Why do Christians wilt and fall away when adversity comes?

The major reason is that they lose hope.  They can’t see the promises immediately and so their hope wanes.  Why does hope fade?  Because the young Christian stops believing what they have been told about God and His plan.

The Master was  adamant about His followers getting rid of erroneous teachings and doctrines.  He called it “purging out the old leaven, that the lump may be holy.”

And that is what it boils down to.  Organized churchianity just does not realize that they have been weighed in the scales and have been found wanting.  Christ is crying through the prophet Isaiah, “Ah sinful nation…a seed of evildoers…children that are corrupters…the whole head is sick, and the whole heart faint…”  And despite all of your “sacrifices, vain oblations, incense, new moons and Sabbaths, the calling of assemblies and feast days, and though you make many prayers, I will not hear,” says the LORD (Yahweh) [Isa. 1: 4-15].

Why won’t God hear the prayers of our nation?  Because “your hands are full of blood” (v. 15).  He has a big problem with our nation right now.  He is addressing a “sinful nation.”  A nation full of sin, whose pastors tell their flocks that God is powerful but not powerful enough to get rid of sin in their lives.  In fact, the preachers won’t tell them exactly what sin is in God’s eyes; they leave the flock to their own imaginations instead of telling them the truth: “Sin is the transgression of the law” (I John 3: 4).

What can be done?  He continues, “Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes. Cease to do evil” (v. 16).  Wait a minute.  God is speaking to very religious people, who are doing every thing their pastors are telling them.  They are doing all of their denominational doctrines outlined just before in verses 4-15.

And yet, they are sinful people, a sinful nation.  But that is not good enough for God and the plan He is implementing.

So He tells us to wash away our sins and be “willing and obedient” (v. 18-19).  Obey what?  Obey the law, the ten commandments.  But the new Christian, armed with the erroneous teachings that “no one can successfully keep them” and “you will sin, but just ask God to forgive you,” is immediately stunted, and like a young seedling, is stomped out of ever bearing any real fruit of the Spirit.

For, fed with ruinous words, their initial love, joy and peace fades, and when temptation comes, their strength fails.  All because of a poor foundation.

But some will say, That was Old Testament stuff there in Isaiah.  They were under the Mosaic Law and their sacrifices and oblations and doctrines just weren’t efficacious.  But they were for the patriarchs and prophets.  It was good enough for them at that time.  For they were the remnant, those God was referring to in Isa. 1: 9: “Except the LORD (Yahweh) of hosts had left unto us a very small remnant, we should have been as Sodom and Gomorrah.”

A very small number of Israelites “got it,” became truly righteous, and they became our examples for our day.  Because “that which has been is now,” a very small remnant in the latter days will “get it.”

[So I suppose that answers the question that arises occasionally in my heart: Why don’t more people see these things?  A: It’s all in the timing.  Just keep publishing the truth; that is all you can do, and trust Me and know this: Few there be to find this way of tru and Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom (Matt. 7: 14; Luke 12: 32).  Thank you for the encouraging words.   KWH]

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March 30, 2013 · 3:17 pm

Good Friday to Easter Morning Is 1 1/2 Days–Not 3 Days and 3 Nights Like Christ Said

Christ could not have been buried on Good Friday afternoon and resurrected early Easter Sunday morning because that would be only a day and a half in the tomb–about 36 hours.

“So what?” some may ask. “So what if it’s just a day and a half; it was part of three days. The important thing is that we believe that Christ arose.”

Yes, His resurrection is extremely important. But Christ Himself said that we should “dig deep and build our house on the Rock”–Him. We cannot remain superficial on this.

No Other Sign Given–Three days and Three Nights in the Tomb

Christ gave only one sign to unbelieving mankind–one sign that would point out who the true Savior is. His own words: “There shall no sign be given to it, but the sign of the prophet Jonas: for as Jonas was three days and three nights in the whale’s belly; so shall the Son of man be three days and three nights in the heart of the earth” (Matthew 12:39-40).

But how long is a day and night? Christ Himself said that there are “12 hours in the day” (John 11:9). That would mean that there are 12 hours in the night. This gives us the prophetical yardstick. Three 12 hours days is 36 hours; three 12 hours nights equals 36 hours. 36 and 36 is 72 hours total time in the tomb, in the “heart of the earth.”

But What Difference Does It Make?

I’ll answer that question with another question. If “Organized Christianity” can’t even get the one and only sign of the true Messiah right, then how can we trust them to teach us the deeper truths of God?

Hundreds of millions of professing Christians all over the world, many very sincere, will go to their respective church buildings and worship this Good Friday and Easter Sunday. Yet hardly any of them will realize that their pastors, priests, and bishops have taught them error and un-truths concerning their Savior Jesus Christ. How many other falsehoods are they teaching them?

If the Catholic and Protestant Denominations can’t even get the sign of the Savior right, how many other concepts that they teach about Christ and His gospel can be trusted? If they have this sign wrong, how many other doctrines and traditions are wrong as well?

What Is the Fruit of This Error?

I believe that they are teaching a different concept of the Savior and another gospel. Christ said, “You will know them by their fruits.” What is the fruit of all the studies done in all the seminaries with all their doctorates in Theology and Divinity and Philosophy? They have Christ in the tomb 36 hours! Please.

I share this, not to be disrespectful of anyone and their worship. All pilgrims to the Heavenly Jerusalem are at “way stations” at present. But I’m sharing this to alert those “who have an ear to hear” to dig deep! “Prove all things.” Know that if this only sign of the true Savior is off, then something is dreadfully wrong with the whole spiritual building!

I share this, not to be argumentative, but out of concern–a concern that honest seekers of God must be told the truth about this one true sign of who He is.

Yet, Organized Churchianity keeps slugging on, teaching tired old erroneous doctrines like this one–earnestly sharing half-truths, not realizing that “a little leaven (hypocrisy and falsehoods) leaveneth the whole lump.”

Therefore, we are admonished to “purge out the old leaven that the lump may be holy.” We, the spiritual body of Christ, His church, are supposed to be that lump of dough that turns into the bread of life after we suffer the fiery trials of this oven-like existence here on earth. But we have to get rid of false doctrines and false concepts before we can be that holy bread of life that is to be broken and share with those hungering after righteousness. “Take, eat, this is my body.” We, His body, must be holy, and getting this right is a good place to start.

A detailed biblical account of how Christ was crucified Wednesday afternoon and resurrected Saturday afternoon is found here:

http://www.giveshare.org/library/hwa/easter.html

Kenneth Wayne Hancock

{I would like to know your thoughts about this subject. Leave a comment. If this has been enlightening, please forward it to others it can help. Bookmark this site and come visit again. God bless}

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February 16, 2013 · 9:44 pm

God’s Patience Seen in the Parable of “The Tares and the Wheat”

So, “patience” is “endurance.”  And this enduring of all things by the elect is part of the fruit of the presence of the Spirit of agape love in our hearts because this godlike love endures all things (I Cor. 13: 7).  It is the height of godliness, which is the road we are to travel as God’s sons and daughters.

This way to sonship is a lonely road, fraught with danger and made treacherous by its highwaymen. But it is as the Creator planned it.  It has all come out of His wisdom-filled mind.  He knows it is an arduous path, for He first trod it.  Now I am talking about the Father in the beginning, that wonderful illusive invisible Spirit, as well as His Son, the “expressed image of the invisible God.”

The Father knows of the treachery on this earth, for He wrote the play that way.  He is the Great Playwright that created characters antagonistic to His offspring’s destiny.  They are formed to be foils of His sons and daughters.  They withstand the children of God, thus strengthening and forging within these future monarchs the finer spiritual character of their Father.

For His children are destined to rule with Him forever.  However, they will acquire the necessary regal attributes by overcoming the struggles imposed on them by their adversaries, the “vessels of wrath.  “What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory” (Romans 9:22-23).

The “Vessels of Wrath”

God is enduring with much patience evilness and wickedness right now.  He is enduring “vessels of wrath.”  And why is it important for us to know about these people?  For they will be our antagonists in the play that we have been called to audition for–the play called Sonship.  Christ, as its Author, has in its pages outlined the way to become the veritable offspring of God, His princes and princesses.  But God in His infinite wisdom knows that to be like Him, we must go through the fire kindled by our enemies.

These antagonists are explained in the “Parable of the Tares in the Field.”  This is a secret that God is now handing down to His elect, His chosen “vessels of mercy.”  With this information we can understand much better what our parts entail, and how to live and play them.

The parable reads: “Another parable He put forth to them, saying: The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way. But when the grain had sprouted and produced a crop, then the tares also appeared.

“So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’

“He said to them, ‘An enemy has done this.’

“The servants said to him, ‘Do you want us then to go and gather them up?'”

“But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest, and at the time of harvest I will say to the reapers, First gather together the tares and bind them in bundles to burn them but gather the wheat into my barn” (Matthew 13:24-30).

Later Christ explains it: “He answered and said to them: He who sows the good seed is the Son of Man. The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked [one].  The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels.

“Therefore, as the tares are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth.  Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear” (vs. 37-43 NKJV).

We must remember that the parables are not nice little stories to make it easier for the masses to understand.  To the contrary, they are the “dark sayings” of God, spoken to deliberately cloud the secret “mysteries of the kingdom of heaven” for those not suppose to know (Mt. 13: 10-15).

Christ says that the “tares” are “the sons of the wicked one.”  They are placed in the earth by “the enemy,” which is the devil. The reason that this and other parables don’t make sense to most is because of the old leaven concepts they read into them.  Old error-filled doctrines are like a dirty out of focus lens that the script is being read through.  Distortion and confusion prevail.

For example, we have the false doctrine that the devil and the fall of man is a great laboratory experiment of God that went wrong.  Hogwash.  A great lie.  God is Sovereign and All Powerful, or He is not.  He is, and He created darkness and evil for His own purposes (Isaiah 45: 7).

Now, seen through this truth, we can begin to understand the parable of the tares.  God has ordained “sons of the wicked one” (the tares) to not only exist, but also be an active adversarial hindrance to the future sons and daughters of God (the wheat).  And they are to “grow together till the time of the harvest.”  At God’s word, they continue to live and do what He wants them to do.  He could have had the angels rip them up and burn them.  But He is telling us that you don’t want to disturb the maturation process of the wheat.  For if you pull the tares up, you will adversely affect the growth of the wheat.  The root system of the wheat will be disturbed, and the sap will be hindered from coming up.

God is saying, To grow up into Me, you must let the wheat (children of God) grow up, side by side, with the tares (the evil children of Satan). The truth is that we need these tares and the sufferings that they provide for us to become more like God.  This is a precursor of adding the next addition–godliness.

God is enduring all this evil in order to reproduce Himself in us.  He endures the evil against Him and His plan, for He knows that the enemy will make His offspring stronger.  Now, to be like Him, we must endure, as well.  He is enduring, and we must endure, which is adding patience.  This is God’s fellowship that we are to enter; it is “the fellowship of His sufferings” (Phil. 3: 10).     Kenneth Wayne Hancock

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