Category Archives: faith

August 1, 2015 · 2:44 pm

How to Repent from Sin–Once and for All

Most Christians are taught that they are sinners. They have never heard this verse preached: “He that is born of God does not commit sin, for His seed remains in him and he cannot sin because he is born of God” (I John 3: 9). They will be browbeaten about their sinful state but they will never hear this verse taught.

When one hears this verse for the first time, it is shocking.  And yet, there it is, the Spirit of Christ Himself writing through His apostle this astonishing doctrine. It was there all the time, but man’s traditions have been smeared over it, so much so that few have eyes have ever seen it.

This righteous message thrusts us to a crossroads–whether to believe it or not. Someone is thinking…Well, nobody at church has ever brought this out. Not straightforward like this. The preacher never quoted or preached on this verse. If he ever said anything about sin, it was that we are all “sinners saved by grace.” But we already knew that. He said that we would definitely keep on sinning, but the good news is that now we have a Savior to pray to, and He would forgive us. Just confess your sins–confess them. It kind of sounds like the same set up the Catholics have except they confess their sins to a priest, but we Protestants confess them direct to the Savior. But we are still going to sin. No getting around that, according to the preacher. You just got to confess them to get rid of the guilt. It’s like we have sin hanging over our heads just waiting to jump on you and make you do things you really don’t want to do. Bad things. Hurtful things to others. Selfish things that are lurking there in the back rooms of your heart. Just waiting to jump out and take over for a spell, and then, they recede after you confess them. You are going to sin; you just have to confess them. At least, that’s what they teach…

And that is the doctrine concerning sin that we have been taught. This teaching is not astonishing! It is frustrating and depressing. It does not make you want to shout, HalleluYah! There is nothing astonishing about it. It is just old and unenlightened and powerless. There is no liberty and freedom there. No deliverance. No saving them from their sins. No freedom from being a slave to sin. Christ did say, He who commits sin is a slave to sin. And no man can serve two masters.

But Christ also taught that we are more than conquerors through Him. He came to save us from our sins (Matt. 1: 21). He is not the minister of sin. When our old sinful nature dies with Christ on the cross, sin within our hearts is “destroyed, that we should not serve sin. For he that is dead is freed from sin.”

How to Repent from Sin

When our old sinful nature dies with Christ on the cross, sin within our hearts is “destroyed, that we should not serve sin. For he that is dead is freed from sin.”So we reckon ourselves dead to sin but alive to God through Him (Rom. 6: 1-11). Freed from the slavery and bondage to sin. Free! Now that is astonishing!

The key is just believing this. God said it; I didn’t. It is all in His written word. We must study it out and believe it. Here is some more on this from my book Yah Is Savior: The Road to Immortality: 

Chapter 28  How the Old Self Dies–Baptism into His Death

     We may not realize it yet, but we are blessed, for we have seen that our old self needs to go.  Many try to redirect or re-channel its activities.  Sometimes we try to clean it up, but He wants it to die.

     He said to repent and be baptized in water.  Yes, water baptism is a symbol of something else, yet we should still do it.  But few know what the real baptism is.  Or don’t you know that all of us who were baptized into Messiah Yahshua were baptized into His death?  We were therefore buried with him through baptism into death in order that, just as Messiah was raised from the dead through the glory of the Father, we too may live a new life. Rom. 6:3-4. NIV.

     Going down into the water is a symbol of the mortal life we now live in this flesh.  Coming up out of the water is a symbol of the new spirit-being life we shall live, which is the immortal life that we are called to.

Water is a symbol of our mortality.  Our first physical birth is an immersion in a bag of water.  We are born of water.  We mortals are about 75% water.  We  begin  in  our  mother’s  womb in water.  During water baptism we are baptized into His death.  To live in this mortal body is to die.  This watery entombment we call a body is really a deathtrap.  It by its very nature has to die.  The Messiah’s body was composed of the same watery stuff that our bodies are.  And He died.  He had to die by reason of the nature of his shell during His earthly tenure.  This watery, flesh and blood body cannot inherit immortality and go into the kingdom of the Eternal One.  To be made of water is to be mortal, to be awaiting death, for water is extremely unstable, subject to every whim of nature’s forces.

To sin is to die.  Mortality is to be able to die.  Therefore, our mortality is to sin. Sinning insures a human of not receiving a new spiritual heavenly body.  But now He has enabled us to live a life where we do not have to sin, if we receive His Spirit.  “Walk in the Spirit, and you shall not fulfill the lust (desires) of the flesh (this old mortal body)” Gal. 5:16 NKJV.

He was made to be sin for us

We, then, when we go under in water, are symbolically being immersed into this watery mortal state of sin with Him.  We “are buried with him by baptism into death.” Rom.6:4. God calls those things that are not,  as though they were.  We are dead already (Yahshua told the disciples, “Let the dead bury their dead”).  He calls it before its actual physical death when we consent to and experience it (in revelation).  The water is the symbol of our earthly mortal bodily state.  This spiritual death of our old self comes now in this revelation before the fruit of death comes to our earthly bodies.

     In conjunction with this, few know that the Messiah, the day of His death, actually became sin for us—he who had never sinned.  He was the sacrificial  Lamb who was set to be sacrificed  before the world ever came into existence.  God made Him who had no sin to be sin for us, so that in him we might become the righteousness of God. II Cor. 5:21. NIV. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Rev. 13: 8.

     The levitical priest, in types and shadows, laid his hands on the sacrificial goat, thereby transferring Israel’s sins upon it.  So did the Father place all of mankind’s sins upon the body of Messiah.  When He died, the body of sin died; our sin died that day.  To whom is the arm of Yahweh revealed?…Yahweh has laid on him the iniquity of us all…It pleased Yahweh to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see His seed. Isa. 53:1,6,10.

     We make the Lamb’s soul an offering for our own sins by realizing that it was us in our sinful state hanging on the tree that day.  We must be immersed in this knowledge.  We must believe that our old self—that old monkey on our back, that old demon that we were, that selfish, egotistical, self-absorbed, sorry excuse for a human being—that old thing that we were is now, in God’s eyes dead.  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  For he that is dead is freed from sin. Rom. 6: 6.
[You can read more of this book on line or order a free hard copy found here: https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/  and https://immortalityroad.wordpress.com/donate/ ]

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April 25, 2015 · 5:29 pm

Christ’s Doctrine Is Astonishing

The most distinguishing characteristic of Christ’s doctrine is that it is astonishing. “And they were astonished at His doctrine, for His word was with power” (Luke 4: 32).

The word “astonished” in the Greek means “to be struck with amazement as by lightening.” The Latin roots of our English word is “to be thunderstruck.” In both, there is an attack on our complacency. We are shocked and shaken, as when a lightening bolt and its deafening blast of thunder hits so close that it frightens us and shakes us to our core. That is what the doctrine of Christ does to the hearer.

He owned the words He was saying, and they had a force that shook up the hearers. His word was with power because He did not speak words about  the word of God, but He spoke God’s words. Big difference. Christ’s mouth was God’s mouth, and His words were “spirit and life” to the hearers. And God is still speaking by His Spirit, now desiring to speak through us.

However, most preachers today, at best, speak about God. Many speak only about themselves. Just briefly listen  to them. They go on and on numbingly about their personal lives, and you keeping waiting patiently, but precious few have God speaking His words through them. Their teachings are not astonishing, for their words are not with power. Their doctrine is filled with words about God, not words from God. If the message spoken by modern ministers is not astonishing, then it needs to be re-examined to see if it really is the word of God or just words.

But Christ spoke the Father’s words, the word of God. And we know that the word of God is powerful (Heb. 4: 12). And the hearers of it will be astonished!

The Teachings that Bring Astonishment

What exactly did Christ say to them that shook them out of the rut of their everyday lives? He told them, “Repent,” the first of His doctrines [1]. And the hearers were “astonished at His doctrine.” Why?

When you and I bear witness to the heart-changing doctrine of true repentance from sin, when we stand up and testify before others that this hand that stole steals no more, and this tongue that cursed, swears no more, and these eyes that lusted after women desires them no more, and this mouth that lied in self-promotion and delusions of grandeur now issues forth the sweet waters of love and encouragement to those that thirst–this is an astonishing miracle of transformation of the human heart.

This is an astounding change that God has wrought in my heart–a change totally sustained by the heart that He has given me, a heart that is new, a heart that is born from above, a heart transplanted from heaven by the Great Physician who has done a truly marvelous work, a lasting work founded upon His great love and mercy in that while we were yet sinners, “Christ died for the ungodly” (Rom. 5: 6).

That is astonishing! To be in such a state of grace (favor from God) that I am now free from the slave master called Sin! “For he that is dead is freed from sin” (Rom. 6: 7). Dying with Christ on the cross is how we repent of our sins and how we are made free by faith in Him. I am now free from the bondage of sin and sinning! That is astonishing!

And you are free now, too. He has already secured our liberty from the bondage to sin! We just need to believe it! Which is, of course, the second principle of Christ’s doctrine, which is the milk of the word that helps us to grow up and be another Peter, John, James, or Paul. I know this is what we all want–to walk in power. But first things first.

First, we need to surrender our old self to the death of the cross with Christ, die with Him, be buried with Him, and by believing that He was raised from the dead, we too can walk in a “newness of life.” What’s newer than being freed from sin and sinning?

You know that Christ came to take away our sins, thus destroying the works of the devil. “Whosoever is born of God does not commit sin, for His seed remains in him, and he cannot sin, because he is born of God” [2].

That is astonishing! That is earth shaking and heart rending. This is it. No more playing around. This is repentance from sin, the first of the principles of the doctrine of Christ, the first cup of the milk of the word, and it is astonishing!

{Send this milk on to all you know and love. They are hungry for righteousness; they need it. Feed His lambs, brothers and sisters. Feed them…Visit my new blog The Milk of the Word devoted to the first principles of Christ’s doctrine found here: https://themilkoftheword.wordpress.com/ } Kenneth Wayne Hancock

1. Matt. 3: 2 & 4: 17; Mark 1: 15, 6: 12; Luke 13: 3 among others

2. I John 3: 5-9

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April 12, 2015 · 5:37 pm

The Milk of the Word

The spiritual growth life cycle revealed in scripture is like the natural human life cycle. We all start out in our new life as babes in Christ.

After that first flush of joy of entering into our new life, we start growing and we are hungry. Just like a baby. Peter admonishes us, “As newborn babes, desire the sincere milk of the word, that you may grow thereby.”

But what exactly is the “milk of the word”? The spiritual milk is the “first principles of the oracles of God.” Paul the apostle uses this phrase in an admonishment to the Hebrews. He was concerned with their lack of growth, saying that they should be out there teaching the newcomers in Christ. But they had “need that one teach [them] again which be the first principles of the oracles of God, and have need of milk, and not strong meat (Heb. 5: 11-12).

Two “needs” are mentioned here–a need to be taught the first principles and a need for milk. So we see that they are one and the same: milk = first principles.

So What Is the “Milk”?

What are these first principles? The next verse says that if a Christian is still on the spiritual milk, then they are “unskilful” and lack spiritual experience, “for he is a babe.” Strong meat  is for mature Christians, meaning that their senses have been “exercised to discern both good and evil.” In other words, a babe in Christ finds it difficult to tell the difference between good and evil. Babes in Christ need to be taught the difference between the true doctrines of Christ and the false doctrines. And there are many (5: 13-14).

The “first principles of the oracles of God” are the “principles of the doctrine of Christ.” They are found in the next two verses of Hebrews. We are to learn them and then leave them! We are to walk in them but not circle the same old mountain like our forefathers did. Rather we are to do them, incorporate them as good spiritual habits, and then “go on to perfection,” which is spiritual maturity. That’s the place where there’s no more need of milk but strong spiritual food (6: 1-2).

And then Paul lists these principles of the doctrine of Christ, which is the milk of the word. “Not laying again the foundation of repentance from dead works, and of faith toward God, of the doctrine of baptisms, and of laying on of hands, and of resurrection of the dead, and of eternal judgment.” That’s the milk that when fully consumed and digested, will bring us into a higher walk with Him.

These are the first principles of Christ’s doctrine, and we should know them backwards and forwards and be doing them. Yet, some churchgoers say that they do not want doctrine–they just want Jesus. Sorry. You can’t have Him without His teachings. He is the Great Teacher of Righteousness, after all.

These teachings comprise the milk of the word, and they are wonderful stuff and very much needed, but it should not be our spiritual food forever!

The New Blog

For those of us who do have need of the milk, I will be sharing a series of articles in a new blog with the working title The Milk of the Word. It will be there for new Christians as well as those in the body of Christ who desire to firm up the foundation of Christ’s doctrines, which will help us all to go on to perfection. “Till we all come in the unity of the faith, and of the knowledge of the Son of God, unto a perfect man, unto the measure of the stature of the fulness of Christ” (Eph. 4: 11-15). But first, let us imbibe the pure and sincere milk of the word.

{I will be announcing the new blog The Milk of the Word shortly here on this blog}

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January 17, 2015 · 8:47 pm

What the World Needs Now Is…Agape Love

Life is really all about love. Rather, a fulfilled life is all about love. Books, songs, poems, and most artistic masterpieces have as their major theme something about love. It is “what the world needs now.”

So we have the thinkers and poets penning down for the masses the hidden longings of the heart, for love. Although they may not realize it, mankind’s longing for love is really a desperate desire for God on some level. For there is only one entity in the universe that actually is love, and that is God, for “God is love” (I John 4: 16).

Thus, mankind’s search for love ends when he finds God. Seeking to be loved from another individual is seeking an earnest of God that He has placed in man and woman, who was created in His image.

The Hebrew prophets and apostles speak of just these very things. The Son of God Himself spoke of love, living it out dramatically through His Passion. He is Love incarnate, for He exhibited the greatest love that a mortal can ever do–to lay down his life for his friends.

This act of self-sacrifice for another instantly touches the human heart like no other act. The Son of God presented Himself the sacrificial Lamb for our deliverance, and now He asks His followers to do the same. But this time we are “to present our bodies a living sacrifice.”  Through this humble service to our King, we will not become self-centered proteges of this world system, but we will be “transformed by the renewing of our minds.” We will change into His image through thinking His way, by His Spirit. (Romans 12: 1-2).

Now His Holy Spirit of Love multiplies and abounds in us when we do what He did, which is lay down our lives to help save mankind from a life without love (God). It is not so we can escape hell and go to heaven. That is not why He laid His life down. To follow Him, we must do it for the same reason.

How Do We Lay Our Lives Down Like Christ Did?

He wants us to join Him on the cross. The moment just before Christ died, all of the sins of mankind were place upon Him. He wants us at first to join Him on the cross. This signifies that our old haunts and sinful desires and deeds coming out of our old heart die with Him. Our old sinful nature died with Christ that day. And “he that is dead is freed from sin” (Romans 6: 7). We are free from the enslavement to sin and sinning that was our old selfish life! The problem is many just do not believe it. They have not heard of it and are loathe to believe anything “new.” They think that it is impossible to be rid of sin in a Christian’s life. But is anything too hard for God? To him that believes, aren’t all things possible with God? (I John 3: 9).

Dying with Him is the initial baptism or immersion into His death. Then we  believe that we are buried with Him. And then we believe that He was raised from the dead after 72 lifeless hours in the tomb. It is through believing in His resurrection that enables us to believe that we are raised from the dead, too! (Romans 6: 4-5). This is His faith, His belief. When we also believe this great act of the greatest love, then we receive His Spirit of life and love, and we walk “in a newness of life”! And love!

His resurrection power is born of love. For it surges forth after the selfless act of laying down His life for His friends, the greatest love. Our conscious act of following Christ in doing this is met with the resurrection power of love (God), now in us.

Spiritually Growing
And then we, “as newborn babes,” are to spiritually grow in Him. Or rather, we will spiritually grow as the Spirit of Love grows in us.

“Babes in Christ” need the “sincere milk of the word” in order to grow properly. They are, of course, mostly alive in their new life for what they can receive from the Father. Their prayers reflect this, for their petitions  center on their own needs. This is why Christ teaches all of us to “seek first the kingdom of God and His righteousness,” and all of our earthly needs will be supplied. But it takes a spiritual growth to become mature in Him enough to do this. A growth that the milk and then the meat of the Word will accomplish. For we all must be taught His thoughts, desires, and will, in order to grow (I Peter 2.2; Matt. 6: 31-34).

But herein lies the problem. Instead of the sincere and uncorrupted milk and later meat of the Word, they are fed with half-truths, imaginations, and traditions of men about God and not the “food that is needful for [them]” (Prov. 30: 8). Thus, the little children of God, lamentably, are stunted in their spiritual growth in Christ, stunted by erroneous concepts of the Savior and His plan for this world.

But a “babe in Christ” is like a child fed only with junk food their whole life. When the white sugar, corn syrup, and white flour products are taken away and a wholesome diet is place in front of them, they will say that the old junk food is  better. “And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.’ ” “Wine” is universally accepted to be a symbol of “doctrine” (Luke 5: 39).

Warnings about this problem in the last days fill the writings of the apostles of Christ. All of the New Testament writers, along with the prophets of old, expressed their concerns.

But Some…

But some will break out of the stunted pack, pulled by a strong yearning for the answer to life’s riddle. God has called some according to His purpose. He foreknew and conferred on them a destiny “to be conformed to the image of His Son, that He might be the firstborn among many brethren” (Rom. 8: 28-29). He has chosen them “in Him before the foundation of the world, that [they] should be holy and without blame before Him in love.” Agape Love (Eph. 1:4).

These chosen ones, invisibly guided by His Spirit, will answer the “high calling.” They will decrease so that He can increase His presence in them to the point that Love (God) will express Himself fully to every one on earth–through them.

These He is calling. They have already been chosen. And they will respond and become the over comers of all things like the the corrupted half-truths and traditions of men about God. Fed with the sincere truth of God’s plan, they will grow fully to express Christ in human form again. They will believe Christ’s words: “Greater works shall you do than what I have done.”

They will be the princes and princesses in God’s kingdom, soon to be established earth wide upon His return. Filled with Christ’s Spirit, during the 1,000 Year Reign, they will be His viceroys, governing the provinces of the earth after the dust and ash of Tribulation settle.

How Will They Grow?

This vision of the “gospel of the kingdom” is what will feed and nourish young Christians so that they can spiritually grow to be just like Christ.

And the growth of God within them is the growth of love within them. Christ’s words confirm this: “All men will know that you are My disciples if you have love one to another.”

The last days are upon us. All these promises of sonship are written for our time, brothers and sisters. We are living in the time of the latter rain of His Spirit. Are we the ones who will shake off the chains of Christian mediocrity and free ourselves from spiritual infancy? Will we stand up and answer this highest of His callings–to sit with Him on His throne? Not every Christian will. Consider the five foolish virgins (Rev. 3: 21; Matt. 25: 1-13).

Or will we recede to the rear near the nursery and hide our talents in the earth, only to be chided by the Master, “You slothful and unprofitable servant.”

Sadly, this will come upon some Christians, all because they did not dig deep and prove all things and study for themselves the “new things” presented to them along the way. Christians who don’t grow will never express the greatest love, the love that comes from above, that heals the poor and needy, that rights the wrongs of human depravity, that restores God’s righteous judgements in the earth, thus incarnating God (Love) once again to a love-starved earth.

It is this kind of love that we are to finally add to the divine nature within us now. “Agape love is the bond of perfectness.” It is that last attribute of God’s divine nature that makes us complete in Him. It matures us, for when added, we will have been “conformed to the image of His Son.”  {My readers, I have poured it out for you. Can a brother get an “Amen”? Tell me what you think about these things. Did they make you think? Did they inspire you? Did they make you angry? Make a comment. Let me know your thoughts about these things. Holler at me. I need your fellowship.    Kenneth Wayne Hancock}

 

 

 

 

 

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January 12, 2015 · 6:59 pm

Adding Agape Love to Our Faith–The Greatest Love

“Greater love hath no man than this, that a man lay down his life for his friends” *

Those Christians chosen by God to answer the “high calling” in being His manifested sons and daughters in these last days must add seven things to their faith “obtained” from Him. The apostle Peter clearly lines them out in his second letter. The last one is agape, the divine love that is God Himself [1].

When added, these seven attributes make us “partakers of the divine nature.” They insure that we will never be “barren nor unfruitful” in Him. Adding them is the way to “make [our] calling and election sure.” In other words, they are extremely important to study out and incorporate into our being.

Adding “godliness” is adding an increased love and appreciation of God. Adding “brotherly kindness” is loving your fellow man as God does. Adding agape love to them is when the very essence of God’s divine nature, which is Love, is placed by Him into His temple, you and me.

“Love, Love, Love”

The poets and writers know that “love is all you need,” that “love is the answer,” that “nobody gets too much” of it. They herald love’s necessity  today as they have since mankind first spoke of their inner feelings. They know that “what the world needs now is love, sweet love.” We hum the tunes and whisper the words of this ancient truth, but how do we tap into and receive into our hearts that divine entity, that attribute of the divine nature that eludes us?

We first look to family for love, to our dear mothers who innately gave of themselves to us. Then to friends and acquaintances we go searching for love and acceptance. Then on to our search for “the one,” the one we will marry, the one who will love us surely; surely they will.

Natural mankind is filled with this longing to be loved. But the very people that he wants love, respect, and admiration from do not know how to give it really. Unconditional love is not man’s forte because it is the divine love that mankind is really craving. For only divine love is strong and selfless enough to forgive  mankind’s sins and shortcomings. Besides, the very person that we seek unconditional love from is limited, also, and doesn’t have the capacity to love like that. Most are bogged down in their own pursuit of love for themselves from others in this world.

And so this unrequited love on all sides seethes oftentimes into a bitter bile of dissatisfaction and dismay. The swirl of perceived rejection and angst can begin to flush one’s mind down into the pit of despair.

Consequently, the real need for us all is to forgive those who have not loved us like we thought they should have. But forgiveness only issues from a heart of love.

Alexander Pope, the 18th Century English poet, was right. “To err is human; to forgive divine.” The water of forgiveness can only be drawn from the divine well of Love. Agape love is the fountain of forgiveness. I cannot forgive you unless I love you because forgiveness is fashioned only from a heart of love.

Where Is This Fountain of Love?

But where do we get that divine love? Where is that rarefied pool of love, the “living waters” that we sojourners may drink and fill our hearts for our journey through “the valley of the shadow of death”?

It comes from God, for “God is love” [2]. Everyone knows that; it’s been repeated over and over down through the millennia. Yet, repeating it will still not fill us with this most ethereal of elixirs, agape love.

The Key

The key lies in answering this question: How is it that “God is love”? How is He agape love? Why is He love? We begin to sip this life-giving love when we finally see it in action. But not just see it. We must believe it, believe in it, trust it, breathe it, and live it.

For God, who is Divine Love, poured His essence of love into a man. Agape love is the Word, and the Word was God, and Love “was made flesh and dwelt among us” [3]. This Divine Love was incarnated in Christ and dwelt with mankind in the form of our Savior.

When we believe Christ’s story of God’s great love displayed when Christ laid down His life for the salvation of the world, we begin to add His nature of divine love to our spirit. When we believe in His death, burial, and resurrection, then through faith (belief) in Him and this very action of love, we begin to tap into that flow of the Spirit of love. He begins to love that hard to love person in our life through us. It is God who is loving them through us. He is the actor, we are the medium.”

Our belief in His resurrection in us localizes God, who is love. Our belief in His resurrection raises up His Spirit of love in us, the divine Spirit of love. This is how God magnifies and multiplies Himself. He reproduces Himself through His spiritual nature of love manifested through us, His offspring.

Christ showed the greatest love in the universe when He willingly laid down His life for us. Meditating on this revelation of the greatest love witnessed on earth in Christ is the key to exponential spiritual growth. It is the key to understanding the Holy Bible. It is the key to solving all the mysteries of God.

It is when we follow Him in His baptism, when we willingly lay down our selfish lives on the cross with Him, when we are buried with Him, and when we believe that we are risen with Him–then that very same Love–the greatest Love of all–flows through us from Agape Love Himself. Our belief in the greatest Love of all is believing in Christ’s laying down His life and taking it back up again. When we follow Him in this, we tap into that Spirit of Love and add it to His divine nature in us [4].     Kenneth Wayne Hancock    [For more information on this topic, I invite you to peruse these articles found here: https://immortalityroad.wordpress.com/?s=additions ]

*John 15: 13

1. II Peter 1: 4-11; Eph. 1: 4.  [Agape is the Greek word that is translated in many versions as “charity.” Because of “charity’s” obvious modern connotation, it clouds the true meaning of the passage.]

2. I John 4: 8, 16.

3. John 1: 1, 14.

4. Romans 6: 1-12

*John 15: 13

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December 13, 2014 · 4:20 pm

Manifestation of the Sons of God–Just Who Are These Immortal Ones?

Immortal ones? Walking around the earth? Interacting with regular human beings? Yes. This post apocalyptic scenario is vividly painted in the pages of the Holy Bible. When read with fresh eyes, the Bible speaks of Christ the King’s return to set up His government, His kingdom. This is the plan of God for this earth and its inhabitants.

The scene painted in the “Prologue” of this book is the aftermath of the destruction of man’s attempt to rule himself without God’s direction. It describes the end of this current age. It is the culmination of human history. It is the final curtain of a sad era of man ruling man and the beginning of the government that God will set up here on earth.

This new government is a kingdom, ruled by the King called Jesus in English speaking lands and called Yahshua in Hebrew. This kingdom ruled by its anointed King is the apex of man’s historical development.

For the King upon His return from exile not many years hence will usher in a thousand years of uninterrupted peace and prosperity for all who will serve Him during that time. The scriptures of truth state that He will not be a despot, clinging to power, but rather a compassionate monarch. For He will share His power with a chosen few of His servants. These will have overcome the treachery of Satan’s temptations and have walked the lonesome valley of His sufferings and have been found worthy to partake of His “divine nature.”

For those thus prepared will be changed, as the apostle Paul said, “in a moment in the twinkling of an eye at the last trump.” Their change will be from mortal to immortal, from an old decaying earthly body, to a resplendent spiritual body, immortal like Christ’s body after His resurrection.

Many followers of Christ will receive this new spiritual body, but only a few thousand will be chosen to sit with Him on His throne. Only a few will be deemed worthy by Him to rule in His kingdom. Only a few will have Christ formed in them. Only a few thousand will have grown spiritually to attain to this “high calling of God in Christ.” Only a few thousand of all the hundreds of millions of professing Christians will have studied to show themselves approved unto God for this high office.

This book The Royal Destiny of the Chosen Ones is ultimately for those answering this high calling, but it is still useful for all Christians. For we all who love Him should know His plan and purpose and pull together as yoke fellows to help bring His plan and purpose to full fruition. For all who love Him have a wonderful place in His kingdom. And He expects all of us to study and know what He is accomplishing in the earth.

And His great accomplishment is this: He is multiplying Himself through the creation of a body of many sons and daughters. These will be the ruling monarchs in His soon coming kingdom. His kingdom/government is the gospel, the good news. And sitting on His throne along side Him will be a few thousand over comers, who will rule and reign with Him. They are an integral part of His kingdom. Thus, they are a part of the good news. This vision of the kingdom is the pinnacle of human achievement and development. It is nothing less than the glorification of a few thousand humans, who with great humility will serve the King as His viceroys in His newly established kingdom that will be instituted in the far corners of the globe during the Thousand Year Reign.

Who Are They?

They are the “generation not appointed unto death,” taken from the Christians who survive the Great Tribulation Period and are left standing when Christ sets down His feet in Jerusalem to begin His 1,000 year reign. They shall not taste death, but will be given immortal bodies upon His return and will be glorified by God and placed upon His  throne alongside Him.

The Bible speaks of these often, using many different tags. They are the “many sons unto glory” (Heb. 2: 10). They are who the whole creation is waiting for unbeknownst–the glorified manifested sons of God (Rom. 8: 17-19).  They are the humans predestined “to be conformed to the image of His Son (8: 29). They are the called, justified, and glorified of God (v. 30). They are God’s elect, His chosen ones for this honor (v. 33).

They are the 100 fold fruit bearers of the Parable of the Sower (Matt. 13). Some that heard the word/seed of the kingdom brought forth 30 fold, and some bore 60 fold fruit. But these future kings brought forth 100 fold fruit.

They are the firstfruits of God’s harvest and follow the Lamb wherever He goes (Rev. 14: 4).

In spiritual growth, they are in the Holy of Holies, sitting with Christ on the mercy seat. They, like the Son of God, are the Word made flesh and dwelling amongst the mortals of the earth. They are the ultimate over comers of the seven church ages (Rev. 2 and 3). They are the five fold ministry officers of God–His apostles, prophets, evangelists, pastors,and teachers for these last days.

they will herald in the newly established Kingdom of Heaven, proving their authority as Christ and the early apostles did by working miracles. They will be the healers of this soon to be shattered and destroyed earth.

These immortal ones will be God’s ambassadors to the four corners of the earth, bringing His administration, judging in righteousness, according to God’s Spirit that will fully reside in them.

In a word, they will be the saviors of the world, for it will not be they that live, but Christ that lives in them fully. As the prophet Obadiah saw, “And saviors shall come up on Mount Zion to judge the mount of Esau; and the kingdom shall be the LORD’S” (v. 21).

This volume is an attempt to introduce to whomsoever would know our future rulers, for that is what they are. They are no less that the Father’s sons, His princes, who will set things in order after tribulation. They will do this under the direction of the Spirit with supernatural power that none can gainsay.

We now see “through a glass darkly.” With awakened eyes the glass we look through prisms the past, projecting future events from factual patterns on the sacred tapestry of Adam and his offspring. “That which has been is now, and that which is to be has already been, and God requires the things of the past” (Eccl. 3: 15). Study the seed and you can predict the harvest.

As we study the scriptures of truth, unencumbered by the damp stale blankets of denominational dogma, we look with unfettered eyes on the word as sacred literature, to be read, enjoyed, and to be enlightened from. No longer is it a closed book, venerated yet misunderstood by the clergy and laymen, who labor under the cruel weight of the chains of error.

By faith now we anoint our eyes with the eye salve of truth and see into the near future when the sons of God come upon the scene–our scene, our day, our time. Past is prologue to the future. The immortal Christ spoke 40 days after His resurrection things concerning the kingdom of God. And then He ascended. He promised his followers that they would do greater works than what He had done. He was the Seed; we sons and daughters are the harvest.

This book asks you, the reader, Could you be one of these future monarchs? Would you at least desire to help them get there? This volume attempts to share the light that I have been given to shorten the trek on the sons’ road to immortality. I hope that it will be used as a primer for the future princes and princeses of God–our future rulers in His glorious kingdom.

Nothing less that the coronation of thousands of kings–that is God’s will. That is His eternal purpose. That is His vision for man on earth upon His return not many years hence. He said that this is what He thinks about, what His mind is full of. A few have been chosen for this honor. Just who are these chosen ones?

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October 3, 2014 · 2:49 pm

“The Truth Shall Make You Free”–Free from What?

These are very famous words of Jesus Christ. They have been spoken in Christian and secular circles for millennia. “If you continue in My word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free” (John 8: 31-32).

But free from what? Free from stress? Free from debt? Free from worry? Free from a bad work place? Free from what?

Christ was speaking to those who believed on Him (v. 31). The Pharisees overheard His words. They, of course, were looking after the flesh, thinking that Christ was referring to physical slavery. “We be Abraham’s seed, and were never in bondage to any man,” they indignantly responded. How are you going to make us free? they asked.

And with those words, soaked in that attitude, they revealed who they really were. They were offspring of Abraham, all right, for he was the father of many nations: nations from his son Ishmael by Hagar, and nations by his sons through Keturah, and nations by his grandsons Jacob and Esau.

If the Pharisees counted their lineage from Jacob/Israel, then they would have surely known that the Israelites were slaves in Egypt for 400 years until the time of Moses. The Holy Bible is after all Israel’s story. Yet, they told Christ that they had never been in bondage.

Because of this confession, they  could not be Jacob/Israel’s descendants. But they could be descended from Esau who was known as Edom. The Edomites  were converted to Judaism in 125 B.C. under John Hyrcanus’ reign  [http://en.wikipedia.org/wiki/Edom ]. And Esau/Edom assumed the seats of power in Jerusalem, parading around as the chosen people during the next 150 years.

Later in their conversation, Christ would tell these imposters that they were of their “father the devil [who] abode not in the truth, because there is no truth in him; he is a liar and the father of it” (8: 44). The devil then is the father of those Pharisees, “which say they are Jews, and are not, but are the synagogue of Satan” (Rev. 2: 9).

So What Slavery Are We Talking About?

Christ was talking to those who believed on Him about the truth making us free. Free from what? Christ clears that up in that same passage. “Whosoever commits sin is the slave of sin” (John 8: 34 NKJV). If you sin, then you are a slave, bound in chains to sin. Sin is the master of one who sins. Sin has him in bondage. And the truth will free you from that slavery. The Savior was named Yahshua in Hebrew because “he shall save His people from their sins.”

And yet, most Christians will readily say that they still sin. Some will almost proudly declare their propensity to sin saying, “I am a sinner saved by grace; I sin every day!”

Is that, really, the confession God wants to hear from our lips? Especially when the Spirit speaks and says, “He was manifested to take away our sins; and in Him is no sin” (I John 3: 5).

“In Him”–Exploring the Phrase

“In Him is no sin.” How can five simple words be so powerful as to cause the reader to examine the very core of their new existence in God?

“In Him.” In Christ. Brothers and sisters, if God is our Father, then God “has chosen us in Him before the foundation of the world” (Eph. 1: 4). Chosen us! We are the elect that He and His apostles speak of all the time. For at the “fulness of times,” God will “gather together in one all things in Christ, even in Him” (1: 10).

It is already done. God has already picked us out of all the human beings on the planet; it is His doing, His choosing, and His electing us–“elect” and “chosen” being translated from the same Greek word. It is God’s plan, and it is already done in His heart and mind. So if we purport to be in Christ, then we simply must get serious about the sin question. We must get this straightened out.

Straightening It Out

Christ has said very plainly that “whosoever commits sin is the slave of sin.” Period. Sin is his slave master. Sin says, Do this, and the slave obeys.

However, “in Him is no sin.” So, because of a lack of teaching on getting rid of the old sinful nature, the Christian is in an existential dilemma. He has been taught just the opposite of what the scriptures say about sin.

He is taught that remorse for past sins equals repentance from sin and that baptism is necessary to join the church. He is not taught that feeling sorry for past sins merely leads us to repentance. Repentance from sins that bring death comes at the cross when our old sinful nature dies with Christ, who was the sacrifice for all of our sins. Christ died; we died. Christ was buried; we were buried. Christ was raised from the dead; we were raised up with Him to walk in “newness of life.”

It is this belief in Christ that lands us in Christ! The death of our sinful nature, the burying of all the guilt and recriminations of our sinful past, and the belief in His word of promise that we now have received a new nature, a new Spirit, a new direction, a new purpose, a new vision through belief that He is raised up in us–it is believing all this that puts us in Him and He in us. Halleluyah! Praise Yah!

Now We Are Free!

Believing all this brings us into Him and in Him. Now, we are free–made free by the Spirit of God that Christ has given us. Free from the slave master Sin. Free! For God has “purged our consciences from dead works to serve the living God.” No more guilty consciences for faults and shortcomings. For God has restored us back into His heart. He knows that our condition is weakness. Yet through His great love and mercy, He has seen fit to impute righteousness unto us. For us believing what the Son of God has done for us, the Father counts us right with Him, righteous in His eyes, on the right side of His ledger. It is God’s gift to us through His great mercy and love, and it is without repentance.

Why does God reckon us righteous? Because we just flat believe Him and what He says He has done for us and His people! Now  1 John 3: 9 makes sense. Read it for yourself. You are free now. For it is all Him, and we are in Him. And we have been in Him since before He founded the worlds.    Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

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April 19, 2014 · 4:15 pm

Five Fold Ministry Offices and Growth of the Elect

There is a growth in the Christian walk. As the Spirit in us brings us to more mature attitudes and capabilities, we, of course, with His help grow in grace and in His Spirit.

“First the blade, then the ear, then the full corn in the ear,” the Master Christ said (Mark 4: 26-28). This is like how the kingdom of God grows here on earth at present. The seed, the word of God, is sown into some hearts and it grows. For “the kingdom of God is within you.” Like the growth of any seed, a progression of growth develops in His governance in us.

We start out as babes in Christ, then we grow into youth, and then into fatherhood (I John 2: 13-14). And we are “under tutors and governors” as children of God (Gal. 4: 2).

And God has set some members in His body to shepherd and teach and inspire the others until we all grow spiritually to the place the Father has purposed. These are the “apostles, prophets, evangelists, pastors, and teachers.”

And these are gifted (from God) to do some specific things for Him. The first thing they will do is help us to be “perfectly joined together in the same mind” (I Cor. 1: 10). Which mind? The mind of Christ. For they will have received the “word of wisdom” and the “word of knowledge,” the first two gifts of the Spirit, from the Father. And with those gifts, they will “mend” that which is broken in our lives spiritually [1]. They will show us “the way” to spiritual completeness “till we all come in the unity of the faith, unto a perfect man.”

And what does this phrase “perfect man” mean? It is the goal of Christ and his five-fold ministry offices that we all come “unto the measure of the stature of the fullness of Christ: that we henceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men, and cunning craftiness, whereby they lie in wait to deceive…” In short that we could “grow up into Him…even Christ” (Eph. 4: 11-15).

There are teachers many and evangelists many, and pastors many. Who can say which ones are true and which ones are false? One thing is certain. All two thousand denominations and organizations can’t be in perfect harmony with God’s plan and purpose. Why? Because of the disharmony amongst them. Divisions abound; schisms prevail in the Christian congregation leading the sheep of His pasture each to his own way. As in “and they all did what was right in their own eyes,” which is what happens when the King’s truth is not present (Judges 17: 6).

In a word, the Holy Spirit will be ministering to the church through these five offices. For it will not be man teaching us how to become like Christ, but Christ’s Spirit teaching us through those very teachers. They will teach us the deeper things, the “strong meat” that is fit for the princes and princesses of God, that they may grow (Hebrews 5: 14).

Being a Child of God Is Not the Goal

We are not to remain children of God! A child is mostly alive to see what they can get from the Father. You hear it in prayers every day. God does not want us to remain children because that kind of self-centeredness produces instability in the spiritual walk. Children of God are lukewarm spiritually–neither all in nor all out.

God warns the little children in Rev. 3: 14-22. These immature Christians are very prevalent in this last church age of Laodecia. If they remain lukewarm, God will reject them and will “spue them” out of His mouth.

And why are these lukewarm? Because they think they are rich both materially and spiritually and “have need of nothing.” They think that they really know all they need to know about God. They are unteachable; pride always is that way. And they do not know that they are “wretched, and miserable, and poor, and blind, and naked.”

A Cure for the Poor, Blind, and Naked

God prescribes a remedy for the little children who are lukewarm and poor and blind and naked. He counsels them to buy from Him “gold tried in the fire that you may be rich” and “white raiment, that you may be clothed and that the shame of your nakedness do not appear” and “anoint your eyes with eye salve that you may see” (Rev. 3: 18). Then He commands them to repent, so there are things to stop doing in order to correct this tepidity.

Purified gold is faith tried in the furnace of afflictions and sufferings. White raiment is God’s righteousness in us and thriving. Eye salve is that anointing that can only come from Him in His sovereignty. And with these things bought from Him and added, the doer will have overcome and will have grown out of spiritual childhood.

But how is the young Christian to obtain the knowledge of these things? They must be taught by the Spirit through one of God’s teachers. But how does one discern which are the true teachings that will lead us to become a manifested son and daughter of God and which are the false teachings?

First, they will teach the “eternal purpose” of God and how He is “bringing many sons unto glory.” And that does not mean “going to heaven.” It means the granting and growth unto immortality–right here on earth! Some will be “conformed to the image of His Son, that He might be the firstborn among many brethren” (Rom. 8: 28-30).

This eternal purpose will be taught by His five fold offices–this eternal purpose of bringing a cadre of believers with Christ fully formed in them to full glory–to be exactly like Jesus Christ!  There. I said it, and I will keep on saying it until we all come into same vision that God has for us. And His vision for us is this: He wants to share His throne with us! (Rev. 3: 21). We must remember that we are “more than conquerors through Christ.”

The Elect

We are speaking now about God’s elect, the ones He has chosen for this “high calling” of becoming fully like Him. For they will share God’s vision of our perfection beginning with the conquering of sin in our lives here on earth.  They will not try to keep you a sinner; they will not limit God and His power.

They will not keep on laying the foundation of God over and over again. For the  scene’s the same as it was 50-100 years ago in denominationland. Small congregation. Everyone knows everyone. They’ve all been saved years ago. And what does the pastor preach on? Christ died for you. Be saved. Same hymns, same format. No change. No growth. And that is it. I appreciate your sincerity, pastor, but the sheep need to be fed so that they can grow! We have got to shake our selves out of the slumber that the shepherds have lulled us into.

As I’ve said before. If you are not being led into greater and more profound truths out of His word, one of two things is happening. Either you already have all the truth and there is no more to be learned, or the Spirit of God is not working with you. For He said, “When the Spirit of truth is come, He will lead you into all truth.” He will take us from one truth that, in turn, opens another door into more truth.

Let us pray that He continues to lead us into all truth. He will use His five offices to do just that.      Kenneth Wayne Hancock

[1] All words and phrases in bold letters are from this same Greek word found here:   http://www.blbclassic.org/lang/lexicon/Lexicon.cfm?Strongs=G2675&t=KJV

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March 1, 2014 · 8:15 pm

Self-Sacrifice Versus Self-Improvement in Christian Growth

Life is all about love.  It is about living to love. Life is our time to love.

But it is about great love, selfless love, agape love. For that is what touches the human heart–love. But this the highest love is the giving-up-one’s-life-for-another kind of love. It is that rare selfless love. And that is the part of the Christian story that reaches into the inner recesses of the heart and gently breaks it. It touches us. That’s the kind of love that is great–laying down one’s life for a friend.

And that is where the Christian’s Savior reigns supreme in touching hearts. Hearing of His undeniable love in taking our sins upon Himself and providing Himself as an offering for our sins–for the selfish likes of us–that is what touches us.

The cool untouchable reflection of Buddha does not touch us like Christ does. It is, after all, an exercise in helping one’s self gain peace. The busy petty pantheons of India, Rome, and Greece do not move us like Christ does.

Nor do nebulous new age imaginations touch us, for they all are mere means of self-improvement, not self-denial to help others.

And we humans know too well deep down in the core of our beings that self-improvement of the self is, well, self-centered and self-important and has little to do with worshipping the Creator who needs no improvement. For His ways are perfect; His thoughts are law.

This then should give us Christians pause. For we are warned repeatedly in almost every book in the New Testament that there will be false teachers. And even though well-meaning, they “will bring in damnable heresies.”

And the heretical teaching most damning, that condemns that vulnerable babe in Christ to a stunted spiritual growth is the doctrine of “self-improvement.” In an old tract it was call “The Modern Smooth Cross,” as opposed to the austerity of the “old rugged cross.”

The smooth modern cross does not demand the death of the old self on the cross with Christ, our sin Sacrifice, the Passover Lamb of God. This doctrine merely re-directs ambitions, improves little idiosyncrasies. It never gets down to the real problem–the sin nature that is brought to the church house.

In this modern doctrine of self-improvement, the self is still there. It is never demanded to die with Christ. Therefore, the sinful self is hibernating there under the initial rush and excitement of fellowship, hiding like a cornered wild animal waiting to strike out and wound whoever would pressure it out of its comfortable lair. Some feel quite at home and feel no threats to their current status in Christendom and carry on walking through the wide gate.

The Self-Sacrifice of Spiritual Circumcision

However, we now must remember that we Christians have undergone an invisible spiritual circumcision, “made without hands, in putting off the body of sins of the flesh (Col. 2: 11-13).  For we were already “dead in our sins (v. 13). And now God has provided a way to let that sinful nature die now and avoid the rush. And we have been “buried with Him in baptism, wherein also you are risen with Him through the faith of the operation of God, who has raised Him from the dead” (v. 12). That is how God sees it and judges it regardless of whether we see it or even feel it. The “we,” the self is dead. He said it; now we believe it.

He died on the cross; our sinful nature died with Him. He was buried; we were buried spiritually, our old sinful nature entombed forever. He was raised from the dead; we are raised with Him and “walk in newness of life (Rom. 6: 4). And we must know this one thing: “That our old man is crucified with  Him [it is already done and over with], that the body of sin might be destroyed [that means dead, caput, no more, totally annihilated], that henceforth we should not serve sin”  (Rom. 6: 6).

So how to do this in a reality? We must reckon it so. We must account that it is done like God has already done. “Reckon ye also yourselves to be dead indeed unto sin, but alive unto God” (6: 11). Let the invisible chains of sin’s slavery fall off of you. Just walk off of the plantation. You are already dead, so just let the old sinful life go. Be alive unto God. Walk in a new life through Him and through belief in His resurrection. It is already done. God’s Emancipation Proclamation has gone forth. Just believe it, and walk off of the plantation. You are free. You don’t have to sin anymore. Whether you have been going to church three months, three years, or thirty or more years–you are free now. Just believe it; it is already accomplished. I am proclaiming liberty to the captives. Walk on in the light of His love. Give up your life for others. Sacrifice your self to help save mankind. In a word, be like Christ. That is what He is asking us to do. After he told His disciples of these things, He asked them, Are you sure you want to do this? Are you able to be baptized with the baptism that I am baptized with?

The Effect?

“He that is dead is freed from sin” (6: 7). Very few preachers tell their congregations that they are freed from sin. To the contrary, they tell them how sinful they are, but never tell them how to be free from that bondage to sinning. They proudly proclaim that they are a “sinner saved by grace” and will always be a sinner. Where does the Bible say that? Just read  1 John 3: 9. They will proclaim that they “sin every day.”

But why won’t they tell them that they are freed from the clutches of sin? Because they have not taught them that they must let their sinful old nature die with Christ on the cross. No death of sinful heart=no freedom from its bondage. For “whoever commits sin is the servant [slave] of sin,” Christ said (John 8: 34). He also said that “no man can serve two masters.” You cannot serve God and serve sin. Sharp cutting words, but needful.

But tired old churchianity slogs on, “teaching for doctrine the commandments of men.” Their leaders “cause them to err,” and they will give an account to the Judge who will weigh all their justifications and give His verdict, as they are led from the room muttering, “But did we not prophesy in Your name?”

The message written here will bless the hearts of some, but some will scurry out of its light, back to the friendly confines of modern Christendom’s “Today’s Tips for Self-Improvement. ”   Kenneth Wayne Hancock    {If you haven’t visited my website Immortality Road, please do. There you will find over 300 articles and books exploring the “unsearchable riches of Christ,” all written for you, the elect sons and daughters of God, the future rulers with Christ in His soon coming kingdom
https://immortalityroad.wordpress.com }

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January 25, 2014 · 4:51 pm

God Is the Teacher Teaching Through His Teachers

Oh, my God! This thing is real! You are the great Teacher, and when your Spirit dwells within a member of your body, then You the Teacher begin to teach, and the vessel that you speak through becomes a teacher of God. For it is no longer them that lives but Christ that lives in them. As Paul the apostle and teacher of God said, “I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave Himself for me” (Gal. 2: 20).

And really, this message, the death of the old sinful self, is the foundation of the temple of God.  We are His temple; consequently, our foundation must be the crucifixion of self, which is how we repent, and faith toward God, which is believing that He raised us up when He raised Christ up. That is the foundation that we are to build on. That is the cornerstone of the apostles’ teachings that we are to continue in (Acts 2: 42).

When we are baptized, we are immersed into His death (Rom. 6: 3). The water symbolizes to all that this is done. And what does “His death” entail? His death is the death of our old sinful nature; it is the end of our sin and sinning. “For He has made Him to be sin for us, who did no sin, that we might be made the righteousness of God in Him” (2 Cor. 5: 21).

Christ carried our sinful nature on Him; He was the scapegoat offering. He put an end to sin in us, for when He died, our sinful self died. When He was buried, our old self was buried; and when He was raised–HalleluYah!–then we too were raised to walk in a new life! Where old things are passed away! Behold, all things are become new!

“For we know that our old self was crucified with Him so that the body of sin might be done away with, that we should no longer be slaves to sin–because anyone who has died has been free from sin” (Rom. 6: 6-7 NIV). We are not bound to sin anymore; we are not under that bondage anymore. Believing in the His resurrection is the key because when we believe it, we are believing that we are being resurrected from the death that comes from the sinful self. Death is destroyed when our sin is put to death on the cross with
Christ. Ingenious plan!

Just the Beginning

This makes us a child of God. Wonderful, yes, but it is just the beginning of our walk with Him. It is the first step, the first stones to be laid in the foundation of us His house. Yet many new Christians are content to remain here as little children of God. But we are admonished to “go on to perfection,” to full maturity in God’s life cycle, for He is all about reproducing Himself. That is His plan and purpose.

But how do we continue growing? What steps must we take? What knowledge do we need, what spiritual meat was He talking about when He said to children of God that He had more advanced teachings for them, but they were “dull of hearing.” He was saying, You ought to be teachers of these advanced things of God, but you “have need that one teach you again which be the first principles of the oracles of God and…have need of milk and not strong meat” (Heb. 5: 11-14).

Babes need milk to grow. And that spiritual milk is comprised of the “principles of the doctrine of Christ,” which leads to Christian “perfection,” which is maturity.

These first foundational teachings of Christ are outlined in Hebrews 6: 1-2: repentance from dead works [sin], faith toward God, doctrine of baptisms, laying on of hands, resurrection of the dead, and eternal judgment.

And to get to full maturity like the early apostles, we must get these solid in our new life in Christ and then–leave them! We must not circle them like the Israelites circled the same old mountain. Forty years they wandered, and only two out of millions went into the Promised Land! We incorporate these teachings into our spiritual life, but we don’t remain there. These doctrines serve as our foundation in Christ, but to fulfill His will for our lives, we must leave them. They are stepping stones for the princes and princesses of the King! They are pre-requisites; they are means and not the end-all-be-all. To complete our royal destiny, we must grow in grace and knowledge and “be no more children, tossed to and fro, and carried about by every wind of doctrine.”

And we Christians will leave the first principles of Christ’s doctrine and “go on to perfection”–if God permits. He wishes that all of us were prophets. He loves us and wants us to be just like Him. And more importantly, He has provided the way through the first two gifts of the Spirit–the word of wisdom and the word of knowledge, the tools of the trade for His teachers.

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Filed under apostles' doctrine, baptism, belief, children of God, crucified with Christ, death, death of self, elect, faith, glorification, perfection, princes and princesses of God, sin, sons and daughters of God, Spirit of God, Spiritual Life Cycle

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