Category Archives: faith

Thinking God’s Thoughts–The Additions and the Abiding

Thinking God’s Thoughts–The Additions and the Abiding

(from a Journal entry dated 7-30-14)

If you want to hear from God today, soften your heart by believing. Believing what exactly? Believe that God exists and is there, very near to you. And that He reveals Himself to those who search for Him with all their heart. We need to believe Him, like a little child believes—with all our heart (Heb. 11:6).

That is why it is so important to tell children the truth. For they will believe you. They’ll believe you, for instance, about Santa Claus and the flying reindeer, until the day they discover their first betrayal, until the day when they trade their faith in for a plastic phony world.

Nevertheless, God promises true things to His children. He promises everlasting life and power that overcomes obstacles in our lives—starting today—if we do not doubt Him. He has promised us that if we believe Him, then He, the Spirit of truth, will come and dwell/abide in us!

But, first, we must abide in Him. We must dwell in Him by getting rid of untruths and, frankly, the doctrinal errors that we all have been subjected to. He calls this “purging out the old leaven” (I Cor. 5:7; see Purge Out the Old Leaven = Getting Rid of False Concepts | Immortality Road).

This is “abiding in Him.” When this is done, then He will abide in us. This is how spiritual growth works. For it is when His Spirit dwells fully in us that we will show forth Him! This is the fulfilling of His purpose: God’s will is for Him to reproduce Himself, and “God is agape Love.”

We abide in Him when we think His thoughts. It is when we “get our minds right” and “get with His program” that we can abide in Christ. This leads to Christ fully dwelling/abiding in us.

Again, to abide in Him and He in us is to think His thoughts. This is having the same mind that Christ has. “Let this mind be in you” (Phil. 2:5).

How to Think His Thoughts

Two spiritual tools exist to help us train our minds to think His thoughts. For Yahweh’s thoughts are not our thoughts (Isa. 55:8). So then, our minds must be re-educated. We are born from a matrix of doubt and disbelief. We have been misled about what the truth is. So, the Master Teacher has prescribed prayer and fasting to cast out the unbelief.

Put another way, the two increase belief. They add to our faith. In fact, the seven additions to the faith are added by faith/belief, and God has ordained that prayer and fasting come into our spiritual life. He not only desires this for us, but He also makes it happen (II Peter 1:5-12).

Adding the seven additions is the only way in scripture to “make our calling and election sure (v. 10).” These seven “things make you that you shall neither be barren nor unfruitful in the knowledge of Him. Adding them ensures that we will bear much spiritual fruit (v. 8). By adding them to our faith, we are ensured “an entrance…into the everlasting kingdom…” (v. 11). [See Additions to the Faith to Make Our Calling and Election Sure–To Be Like Peter, James, John, and Paul | Immortality Road

For His elect have their destiny pre-determined by God. And He will restore what we had with Him in the beginning—which are the seven additions to the faith.

Peter is imploring us to take heed. Take the additions to heart. If you want to be in His elect cadre, we must add the attributes of His divine nature. The Spirit is telling us to add them. We must do this. We do not work for salvation; it is a gift. But we must work to spiritually grow through study and prayer. We work because He has saved us for a purpose: To be laborers in His last day vineyard.    Kenneth Wayne Hancock [For more on this, send for my new book, The Additions to the Faith. It is free with free shipping. Send your name, mailing address, and the name of the book to my e-mail: wayneman5@hotmail.com].

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Winning the Battles in Our Mind Field

The abiding comes after we win the mind-battles. We abide in Christ, and His Spirit dwells within us when our minds have won the thought-wars.

But it is a battle in our minds. Satan attacks our thinking. He tries to occupy our minds with trivial, physical pursuits. Christ said to not think on food, clothing, and other physical things, but look on the invisible, spiritual things.

Our spiritual growth level is determined by how much or how little of His Spirit is manifested through thinking the things that He thinks about.

Where do we get His thoughts? From studying His Word. His Word is made known in Christ. For Christ is “the Word made flesh.” He has left us a treasure trove of the Father’s thoughts. These thoughts from above make up the “whole armor of God [Spirit].” When we think on these things, we are protected from all the “fiery darts of the wicked.” We are speaking about the “mind of Christ.”

Through prayer we conquer the thoughts of the world and replace them with the King’s thoughts. This is what the spiritual war is all about. Yahweh has allowed Satan to be the “god of this world.” Satan is the “power of the air.” This “air” is the invisible highway that transports Satan’s thoughts into the minds of human beings. Worldly thoughts arise in our minds. We are at spiritual war with these.

The apostles knew of this battle. They knew it was worldly thoughts versus thoughts that are based on His Word. They knew that the armor of God would spiritually protect us, but we must put it on. We are to “put on the whole armor of God” (Eph. 6:11-18).

War Imagery

Brothers and sisters, we are at war with a clever, deceitful adversary, whose job it is to negate the plan and purpose of Yahweh. He thinks he can win this war by attacking the minds of God’s people. That’s why we desperately need God’s armor.

Notice the war imagery used by the apostles concerning the resistance we fight. We are commanded by Christ: “Bringing into captivity every thought to the obedience of Christ” (II Cor. 10:5). Here thoughts are likened to prisoners of war. Thoughts not for Christ are taken captive by His Spirit of truth within us. Thoughts are captured and replaced with a thought from the mind of Christ. We have an adversary that needs to be conquered and sequestered.

God’s armor is His thoughts on these things: truth, righteousness, the gospel of peace, faith, salvation, the Spirit, the word of God, and prayer. Study these out and think on these things, and you will “arm yourself” with Christ’s mind. When we think the thoughts that Christ thinks then all is won, and we are secure in Him.

When we do this, then He will abide, dwell and remain in us. The battle is in our minds. And we shall soon know that the mind of Christ is armor of God. We are told to “arm yourselves with the same mind of Christ. It is in the thoughts. When we think His thoughts and not what the denominations teach, then we have armed ourselves spiritually.

What is God up to?

To understand God’s vision for His creation, we must understand His law of harvest. We must comprehend His desire to reproduce Himself. We need to see that His harvest includes His Spirit totally reproduced in the humans He has chosen for this honor. It is all His doing. “Many are called, but few are chosen” by Him for the honor of fully showing forth His glory, for fully being like Him.” We need to see that Satan is attacking God’s plan when He attacks us with wayward thoughts that do not further His plan and purpose.

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He has promised us that if we put on the armor, that He will be our Protector. He “will never leave us nor forsake us.”

Kenneth Wayne Hancock

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Introduction of “The Abiding”—The In-dwelling Spirit of Love

The abiding of the Holy Spirit in us is a definition of God’s ultimate growth within a believer. The abiding is when He, the Spirit of Love, comes to dwell in us and remain in us, thus fulfilling His purpose. And God does have a purpose and a plan to fulfill that purpose. He created human beings to carry out His plan.

“God is love.” Agape love. His purpose is to multiply or reproduce Himself—Love—in man and woman. That is where you and I come into focus. This happens when we spiritually grow the agape Love He has planted in our hearts (I John 4:16). We show the greatest love in the universe, like Christ did by laying down our selfish lives for Him. We show our love for Him when we give up our old life and take on His life.

 [This is the Major Leagues. Christ is assembling His team. Game time is at hand.  The denominational churches contain many who are called, but sadly, they will not hear this message about dying with Christ on the cross and resurrecting with Him. Once this truth sinks in, it burns a hole in your heart. The fire of God’s reality will consume you. Romans 6 is not preached or taught in 99% of church houses.

I love all of you; With each post that He shares with me, I give it my best to bring light to the road you are travelling. I know. It is a thankless vocation, marching on in the Savior’s army. But we thank Him for everything, and He thanks all of us with the fruit of the Spirit: Love, joy, and peace.

Being Called and Chosen

God calls many to be a part of His plan. It is an invitation to be adopted into His royal spiritual family. “Many are called, but few are chosen.” The chosen are called His elect.

Since “God is a Spirit,” it takes faith to enter His Spiritual realm (John 4:24). It takes belief. It takes belief that the sin in our life is dead. And it takes belief that we have now a new, sinless heart. Belief. “For they that come to God must believe that He is, and that he is a rewarder of those who diligently seek him” (Heb. 11:6).

We are born into this old 3-D life with a selfish, sinful heart. To be a part of God’s plan, mankind must surrender to God. He then will give them an escape from the earthy, sinful life.  

The old heart must go. But how does one get rid of it? God has provided passage into a new life! First, we must learn about and then believe in the sin sacrifice that the Father has provided. Our sacrificial Lamb is known as Jesus Christ in English speaking countries, but His Hebrew name is Yahshua. He is the Son of God, our Savior.

How does he save us? Christ took all of mankind’s sins upon Himself. When He died on the cross, our old sinful heart died with Him! Then we were buried with Him. Then the Father raised Him from the dead. When He was raised, then we were “raised to walk in a newness of life,” too.    

The Apostle Paul Explains

“Or have you forgotten that when we were joined with Christ Jesus in baptism, we joined him in his death? For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. Since we have been united with him in his death, we will also be raised to life as he was. We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin” (Romans 6:3-7 NLT).

This is how sin is conquered. It has already been defeated! This is true repentance from sin. This is our testimony. We need only to believe it and walk in it.

When you believe, you are walking in the doctrine of Christ. Repentance and Belief are the first two doctrines that the apostles walked in. Through believing this, you now are continuing in the truth that the apostles had.

But this is only the beginning of spiritual growth. This is only 30-fold fruit bearing. Our destiny is to sit with Christ on His throne. It is to bear 100-fold fruit. To see what 100-fold fruit bearing looks like, look at the lives of the early apostles. They healed the sick and raised the dead, and they taught righteousness.

“And they continued steadfastly in the apostles’ doctrine…” (Acts 2:42). Christ’s seven doctrines are His major teachings. We will continue in Part Two next time. Kenneth Wayne Hancock

[Order your free copy, with free shipping, of my book The Apostles’ Doctrine. Send your name, mailing address, and the name of the book to my email: wayneman5@hotmail.com Yes, it is free. Christ took money off the table.]

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Sitting on Christ’s Throne–The Second Conditional Promise

The first conditional promise brings on the abiding of God within us, with the power that Christ and his apostles had. This enables us to receive the second promise: to rule with Him in His soon-coming Kingdom.

When conditions are met, the second promise takes us to the throne of God. Not to just view it, which would be enough for me, to just see Christ in His glory. But to be invited to sit on Christ’s throne! Next to Him! He has promised us to be seated as a monarch with living authority, working with the King Himself! He has promised us a seat on His throne upon His return to earth. He sees us as benevolent viceroys, a “royal priesthood,” (I Peter 2:9).

This is what Christ is offering to His elect—if the conditions are met. He has promised this royal seat with Him if we meet the conditions. But do we, the ones He has chosen, believe this? Very few, if any, speak about it. With this conditional promise, He has forced us to make a choice—to dwell in the 3-D world as little vulnerable babies in Christ or walk down the royal road to immortality, just like the apostles and prophets did.  

So, what are the conditions for receiving the second promise?

The body of Christ in this last church age of Laodicea has got some repenting to do. Sitting with Christ on His throne is promised to those who overcome. They must overcome being lukewarm (Rev. 3:15-16). They act like they don’t need God’s plan and purpose.      

Here are Christ’s words: “You are neither cold nor hot…because you are lukewarm…I will spue you out of my mouth” (Rev. 3:15-16). These are self-proclaimed Christians He is talking to.

Christ does not like His followers lukewarm. And what makes them lukewarm? Christ explains: “Because you say, I am rich and increased with goods, and have need of nothing, and you do not know that you are wretched and miserable and poor and blind and naked.” We as a nation have become fat. Both spiritual pride and materialism permeate everything in this last age of the church. “The deceitfulness of riches” deceives the church into thinking that they do not need God’s deeper walk.  

Christ will tell us what to overcome, and how to do it. “So, I advise you to buy gold from me—gold that has been purified by fire. Then you will be rich. Also, buy white garments from me so you will not be shamed by your nakedness, and ointment for your eyes so you will be able to see” (Rev. 3:18 NLT). He is the only One who sells these spiritual commodities. The world does not have them. They are selling a different gospel.

God’s Rebuke

To do these things, one must endure His rebuke and chastening. We must be “zealous and repent.” Repent from what exactly in this context? We must repent from laissez-faire lukewarmness of desiring the earthly things and turn to the spiritual by buying from Christ the gold, the white raiment, and the eye salve. “Gold” is faith purified by trials; “white raiment” is the righteousness of the cleansed ones; the eye salve is the unction of truth so that we may see into His heavenly spiritual dimension, where everything is possible. The elect will study these out. [See Gold Tried in the Fire–Overcomers and the Time of the End | Immortality Road.]

The Promise: To sit on the throne with Christ! Many are called to this honor of becoming a son or daughter, manifested in power and glory as Christ is. Sadly, few will answer the call.

The Conditions: Repent of lukewarmness. Buy from Christ the spiritual gold, white raiment, and eye salve. It is called “buying the truth with sacrifice.” And it starts with study and prayer. The hungry will get on fire to learn of Him and make the spiritual changes He desires for us. Lukewarmness will evaporate in His fire. To sit on Christ’s throne with Him is a stupendous future that He has promised us. We can meet the conditions. We must meet them—for His sake and the Kingdom’s sake.   Kenneth Wayne Hancock

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Two Promises from God—Conditional, but Powerful (Part 1)

Christ made two great promises. But they are conditional. If the condition is met, then we are catapulted into the 60-fold and 100-fold spiritual growth (Matt. 13:3-23). This is the growth that Christ and His apostles walked in. Yes, this is the ticket for entry into His inner circle, the Round Table, if you will. {Please take a moment and hit the “Subscribe” button.}

Some of you may not believe me about being like Christ and attaining Christlike growth. Yet it was the King Himself who said, “He that believes on me, the works that I do shall he do also; and greater works than these shall he do because I go to the Father” (John 14:12). What “greater works”? The miracles! This is the spiritual growth that the early apostles had: The power to raise the dead and heal the impossibly and terribly sick.

[This is what you have prayed and asked God for. You’ve asked Him for a great move, that He would fill you with His Holy Spirit, that His church would awaken. He is showing us how He is doing it. He is coming back for “a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Eph. 5:27). To be ready for His coming, we must stand faultless, cleansed of all spiritual spots and moral blemishes. We must be holy and worthy to be immersed into the Holy Ghost and fire (Acts 2:1-4).

The First “If…”

Christ said, “If a man love me, he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23). “If a man love Me…” Here is the first condition. The person that loves Christ will “keep His words.” If we love Christ by keeping His words, then the Father will love us. And the godhead will come and stay and dwell within us. This is the abiding!

This is a powerful promise. The Father Himself has promised to live in us—if we keep Christ’s words! We want this relationship, to have the Father living in us and doing His works (Acts 2:33).

So, how do we “keep Christ’s words”? As we have seen before, the word “keep” is translated from the Greek word meaning “to guard, to preserve, to protect.” And the word “words” comes from the Greek word logos, which is the plan and purpose of God spelled out from the beginning. We know that Christ is the Logos, the Word “made flesh” that dwelt among us and still does in the Spirit. Christ is the Purpose enacted for us all to see. [For more on this, see links at the end of this article.]

A Higher Love

Someone will say, “The Father already loves us.” Yes, He does. But now He is talking about a higher love. The depth of this love for us comes after we love Christ by keeping His words.

For, you see, the Father loves us in our spiritual infancy. But the Father’s love for us in this context is a deeper kind of love. It is like in the natural world. Our love for an infant is on a certain beginning level. Our love for a baby is not based on the same criteria as for a mature human being walking in the Spirit, making their “calling and election sure.”

The Father’s love for us as seen in John 14:23 is deeper, based on our hunger for His knowledge and our performance of His desires. God’s love at this stage of growth is a profound appreciation of our walk of faith, trusting Him, even though the trials are daunting. We are spiritually talking about young men and women in spiritual growth.

John wrote to “young men because you are strong and the word of God abides in you, and you have overcome the wicked one” (I John 2:14). John is not writing to a “babe in Christ.” He is writing to the spiritually strong, to those with the word of God dwelling in them, having overcome Satan’s tricky ploys. This is 60-fold fruit bearing. They know God’s plan and purpose of reproducing Himself in a body of sons and daughters. They are strong with the Spirit abiding in them. They have overcome the devil.

The trouble is this: Most children of God want to remain spiritual baby Christians. They are content to bask in the Father’s love. They are mostly alive for what they can receive from the Father. But He wants them to grow in wisdom and understanding that they might learn how to love Him like He loves them. But most really don’t want to grow; they want to be happy and not face any trials and problems. God sees this as being “lukewarm.”

To show that we love Him more deeply, He tells us to guard, protect, cherish, and preserve His words, the Logos. We are to watch and guard His eternal purpose, which was with God in the beginning. And His purpose is this: God is reproducing Himself in us. When we guard the Logos, the Father will love us, and God will feel welcome to abide, stay, and remain in us. This process brings the abiding.

Why isn’t this happening much more often in the world? Because before you can guard and preserve His eternal plan and purpose, you must know what His plan and purpose is. We are talking about “knowledge of the holy.” Those that love Christ will learn of the Logos (November | 2024 | Immortality Road; Guarding the Logos | Immortality Road).

God loves those who guard, cherish, and protect the logos, the mind of Christ. He promised that He would dwell and abide in us! A wonderful promise!     Kenneth Wayne Hancock

[For more: “Love Makes Known the Plan of God” | Immortality Road; abide | Immortality Road ]

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AI Confirms Our Deliverance at the Cross

Although artificial and a machine, AI can explain from the Bible how to repent of our sins and become righteous followers of Christ. Even AI knows that our old sinful self is dead. The following is Co-Pilot’s response to this prompt: “Explain Romans 6:1-12”

“Romans 6:1-12 addresses the transformative power of grace and the believer’s new identity in Christ. Here’s a clear and concise explanation:

1. Shall we continue in sin so that grace may increase? (Verse 1): Paul begins with a rhetorical question, challenging the idea that believers should continue to sin to experience more of God’s grace.

2. By no means! We died to sin (Verse 2): Paul emphatically rejects this notion, stating that believers have died to sin and should no longer live in it.

3-4. Baptism into Christ’s death (Verses 3-4): Paul explains that through baptism, believers are united with Christ in His death. This signifies the death of the old, sinful self and the beginning of a new life.

5-7. United in His resurrection (Verses 5-7): Just as believers are united with Christ in His death, they are also united with Him in His resurrection. This means that the power of sin is broken, and they are no longer slaves to sin.

8-10. Alive with Christ (Verses 8-10): Paul emphasizes that if believers have died with Christ, they will also live with Him. Christ’s resurrection ensures that death has no mastery over Him, and similarly, believers are freed from the power of sin.

11. Consider yourselves dead to sin (Verse 11): Paul urges believers to view themselves as dead to sin but alive to God in Christ Jesus. This perspective is essential for living a righteous life.

12. Do not let sin reign (Verse 12): Finally, Paul exhorts believers not to let sin control their lives or obey its desires. Instead, they should live in the freedom and righteousness granted through their new life in Christ.

In essence, Romans 6:1-12 calls believers to embrace their new identity in Christ, rejecting sin and living in the transformative power of grace.”

There it is—what I have been saying for decades. Even AI understood Romans 6. For AI did not base its response on denominational dogma. It just read the text and revealed what it said.   Christ’s followers should be able to share these major points to the lost. But the vast majority of pastors will never teach Romans 6:1-12. You cannot teach what you do not know, I suppose. A pity, for these verses form the bedrock foundation of the temple of God—us. We must have the cross experience—and be able to explain it.     Kenneth Wayne Hancock

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The Abiding and the Additions Bear Much Fruit

“He that abides in me, and I in him, the same brings forth much fruit.”

Lots to unpack in Christ’s words. First, we must understand that spiritual growth, like natural growth, is a process from seed to harvest. Spiritual maturity does not happen overnight. The spiritual seed grows first into “the blade, then the ear, after that the full corn in the ear (Mark 4:28).  

You then have levels of spiritual fruit [30-fold] and then more fruit [60-fold],and then much fruit [100-fold]. Christ said, “Every branch that bears fruit, he purges it, that it may bring forth more fruit” (John 15:2). Many spiritually young Christians fall away at this point because to bear more and more fruit, we the branches must be pruned or purged. This purging by the Father can be painful. This is where He corrects and chastens us, trimming off unproductive concepts and beliefs. Nobody likes the purging of the Father. But those who endure with patience will eventually grow to bear “much fruit” (John 15:5).

“Much fruit” is the 100-fold growth. This is full spiritual maturity. It is the same growth that Peter, Paul, and John demonstrated in the Acts of the Apostles and in their Spirit-led writings. These apostles and Christ Himself said that this growth is possible for us, too. Christ learned “obedience by the things that He suffered” (Heb. 5:8). We will do the same. We will reign with Christ if we suffer with Him (2 Tim. 2:12; Matt. 13:3-9, 18-23).

Spiritual Growth Comes through the Abiding

The word “abide” is translated as “continue, stay, remain” in many verses. The ability to continue walking through the stormy trials of a Christian’s sojourn, adds endurance/patience. We can endure the process of becoming God’s son or daughter here on earth by His presence abiding in us. It is the Spirit of truth that abides in us. The Spirit of truth remains in us by faith, by believing Christ’s words and promises. He said that he would “never leave you nor forsake you.” He fulfills this through adding facets of his divine nature–especially patience/endurance.

We add patience/endurance by faith, by believing his word when he says, in essence, I will remain in you by my Spirit’s presence in you; I will grow in you. This adding is activated by your belief in his words. Endurance/ patience is a part of the abiding. And the abiding of His Spirit in our hearts is a part of patience. There are seven additions to the faith. The seventh is agape love. When agape is added, our spiritual maturity has arrived. [Order my book The Additions to the Faith. It is free with free shipping. Order here: Ordering My Free Books in Paperback | Immortality Road

We are given the strength to abide in him when we by faith add endurance/patience. We can endure hardships and sufferings by having his Spirit abide in our hearts. They will come, but so will his Spirit be guiding us into all truth. “For you have need of endurance [patience], so that after you have done the will of God, you may receive the promise (Heb. 10:36).  

And that promise is God sending down the Holy Spirit and filling us with power to complete His mission. He will in His own sweet time baptize us in fire which cleanses all false doctrines and concepts. He desires for us to “present our bodies as a living sacrifice,” putting to death our old desires and surrendering to his greater and far more glorious destiny for us.   Kenneth Wayne Hancock

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Reconciliation and the Abiding/Continuing

We must continue to believe that Christ through His death has reconciled everyone and has made peace between God and mankind.

That is the truth. The Father is the Spirit of truth. There is one Spirit, and He dwelled in the Son and did miraculous works (Eph. 4:4; John 14:10). Christ promises that the Father “shall be in you,” also (14: 17).

This promise is astounding! But what is the catch? What activates this promise of the Father taking up residence in us? What knowledge brings the promise into a reality in our Christian lives?

We need to know that it is a conditional promise; it sets up like this: If you do this and this, then He will abide in you. The promise is that the Father, who is this invisible Spirit, will come and dwell in us—if we continue in the faith. If we abide in the faith. If we dwell in the faith. If we remain in the faith. If we continue in the faith.

Faith. Belief. In what exactly? There is a whole lot of invisible action going on here. It takes faith to believe that the invisible Creator Spirit God would take up residence inside our bodies. But this is what He is asking us to do—trust Him. To maintain the Father’s presence in our hearts in a powerful reality, we must “continue in the faith.”

We see “continue in the faith” in Colossians 1:23. “If indeed you continue in the faith, stable and steadfast, not shifting from the hope of the gospel that you heard…” The thing we must continue to believe is that Christ through His death has reconciled everyone and has made peace between God and mankind (Col. 2:20-22).

That sounds wonderful, but Christ’s death and the reconciliation involves so much more. The question becomes: How does His death bring about reconciliation with God? Reconciliation comes through our old sinful self dying on the cross with Christ. Then we are buried with Christ, and then by faith in His resurrection “we are raised to walk in a newness of life.”  Our sin has died with Him. “The soul that sins must die,” the law says. We fulfill that at the cross.

The Spirit through the apostle Paul lines this out clearly. “Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that just as Christ was raised from the dead through the glory of the Father, we may live a new life. For if we have been united with him in a death like his we will certainly also be united with him in a resurrection like his. For we know that our old self was crucified with him so that the body ruled by sin might be done away with, that we should no longer be slaves to sin–because anyone who has died has been set free from sin” (Romans 6:3-7 NIV).

Christ the Lamb of God took on the sins of everyone. “He was made to be sin for us who knew no sin that we might be made the righteousness of God in Him” (2 Cor. 5:21). Our sins died with the sacrificial Lamb, for He carried our guilt and sin to the cross, and when He died, our old sinful self died, was buried, and—Praise Yah—was resurrected with Him!

[Someone reading this will say, “I knew that about the cross.” Yes, many have experienced the cross, but can they teach it to others? Is your belief of Romans 6 strong enough to weather the storms and trials both past and future?]

Back to the beginning of this article: Reconciliation with God is when we are at peace with Him, when there are no doubts and worries about our relationship with Him. For it was the sin nature that separated us from Him. When we realize that our sinful old self has already died on the cross with Him, things begin to clear up. The scriptures open to us. Things make sense.

This clarity He honors and reveals more of His truth. Reconciliation with God happens if we “continue/abide in the faith.” If we continue believing what He did for you and me at the cross and walking in that truth as seen in Romans 6: 3-12, then we will be ready through reconciliation to go deeper by adding His “divine nature” to the faith. [The Additions to the Faith is my latest book. Peter talks of seven additions that are vital to our growth in Christ (II Peter 1:1-12). If you have read this far, I know that this book is for you. The book is free with free shipping. It is my offering to God. Instead of money in an offering plate, I give a book to you…Please share your testimony in the comments section. It is very edifying to hear how God has touched your life.  Be sure and share this and give us a “like,” if we have edified you].    Kenneth Wayne Hancock

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In the Beginning Was the Seed—Part One

(Every garden begins with a seed. The Spirit is saying, Come with Me and dig deep in the garden of God)

We must “dig deep” because the garden holds a secret. But the garden gate is locked; we need the key. Christ is the key to the mystery of the locked garden gate. Christ’s words enfold this truth: “The parable is this: the seed is the word of God” (Luke 8:11).

Seed = Word. Word = Seed. Therefore, “In the beginning was the Word [Seed]…And the Word [Seed] was God” (John 1:1). And the Seed was God. In the beginning of all things was the Seed. And those that are His have been “born of that incorruptible seed, the word of God” (I Peter 1:23).

We now believe that the Seed, the Son of God, died, was buried, and was raised from the dead. Our belief in Him generates a new birth of that same Seed/Word in our hearts. We have that same seed in us. We are created in His image–both physical and spiritual. Like a garden seed is programmed to die, be buried, and spring to life, so it is in the spiritual realm.

What do seeds do? They grow. They are designed to spring to life and grow. Be it animal, vegetable, or spiritual, we are all designed to grow from a seed. In the Holy Bible, Christ and his apostles have commanded us to do certain things to spur on this growth.

The book The Additions to the Faith deals primarily with one of His commandments: “Add to your faith” the seven additions of the divine nature (I Peter1:5). Your faith is really His faith. There is only one faith (Eph. 4:5). Faith is the seed-beginning of all potential spiritual growth. It takes believing the word/seed faith, having not seen the physical evidence.

We should pause before exploring the seven additions to our faith. We must hold this truth tightly. The faith we have now from God is Christ’s actual faith/belief system. Christ believes  His own plan to spread agape love all over the earth in human beings.

God’s purpose is the reproduction of Himself, which is Love. He does this by using the age-old Law of Harvest: Each seed bears its own kind. “Do not be deceived, God is not mocked; for whatever a man sows, this he will also reap” (Gal. 6:7 NASB). Spiritually speaking, we reap what we sow. But this sowing and reaping has nothing to do with Christians giving money to evangelists and believing that they will gain a return of money “one hundred-fold.” This prosperity doctrine is insidious. It preys on desperate people who fall into the trap of always looking after the flesh, thereby missing the Holy Spirit.

The Law of Harvest has to do with spiritual growth, as well as physical. Christ said, “The words I speak they are spirit and they are life” (John 6:63). There is no spiritual growth except through a germinated seed. The seed is the word of God. Then the word, like Christ, is made flesh in our mortal bodies. But the seed must be sown in good ground, in a “good and honest heart.”

Spiritual growth is how much of God’s Spirit of love grows in our hearts. He wants us to bear the peaceable fruit of righteousness in a fully mature growth which Christ calls bearing 100-fold fruit. To bear this amount of spiritual fruit, we must “know him that is from the beginning,” the beginning of all things. “Beginning” is from the Greek word arche. This “arche/beginning is not a recent, little beginning. It is big and deep and goes back before the worlds were framed by the word of God. The same word is used in John 1:1: “In the beginning was the Word.” Or, we can now say, “In the beginning was the Seed.”

This study gives us the key to the garden gate. This study about the Seed/Son opens it. And it gives us knowledge on how to enter the 100-fold fruit bearing growth. For knowing Christ from the beginning is the key.      Kenneth Wayne Hancock

[Order your free copy of The Additions to the Faith, with free shipping. Just send your name, the name of the book, and your mailing address to my email: wayneman5@hotmail.com ]

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God’s Will Is His Desire for Unity

This is God’s will: His desire is that all of His sons and daughters come to the “unity of the faith” (Eph. 4:13). He does not want a church house filled with a “unity” drenched in error. He desires His sheep to have the same mind of Christ, to have His purpose. When we all come to that stage of spiritual growth, we will have the unity that is His will.

But right now, as the world burns, there is no unity of the faith in Christian circles. It is because there are many faiths, many concepts of who Christ is and what He wants us to do. Every denomination shares their faith, not His faith. The problem is that there are 2,200 faiths, one for each of them. Moreover, millions in the pews do not even agree with their church on doctrine. All this spreads even more disunity.

It is God’s will that Christ’s body, the church, be in unity. It is His desire. Man’s wisdom has the laity judging other churches and giving up on them for not believing like they do. They separate from those of different persuasions instead of trying to come to unity. The secret to this problem is that it takes the humbling presence of the true Spirit of Christ for us to come to the unity of His faith.

Unity in Christ

Unity in Christ is the goal for the offices of God. There are five, and their names sound very familiar—apostles, prophets, evangelists, pastors, and teachers. But the five offices that Paul speaks of are not found in almost all the church houses. The Father has given these five offices to the body of Christ for three specific tasks: “For the perfecting of the saints, for the work of the ministry, and for the edifying of the body of Christ: till we all come in the unity of the faith…unto a perfect man [spiritually mature Christian like Paul himself]…unto the measure of the stature of the fullness of Christ” (Eph. 4:11). Or, until we become like Christ! The false offices will reject the Spirit’s words through the apostle Paul and try to refute His will, His desire!

The five offices are to help the church come to full maturity. That ministry is Christ gathering “together in one [unity] all things in Christ (Eph. 1:10). These five offices are also for the building up of the members of the body of Christ.

We are to endeavor “to keep the unity of the Spirit in the bond of peace (Eph. 4:3). This “unity of the Spirit” is shown in the seven unities that make up the unity of the Spirit. There is “one body.” And that is the spiritual body of Christ. This is not the many bodies of Christ found in man’s organizations. Also, there is “one Spirit.” “God is a Spirit.” Only one. One hope of our calling. “One Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all” (Eph. 4:3-6).

The above is a description of one of the Father’s main desires. It is a great part of his will. God has made known the “mystery of his will according to His purpose” (Eph. 1:9-10). The eternal purpose of God is to bring all things into the unity of Christ. This Oneness is not something that our Father forces on people. He does not coerce anyone to first repent from sin, faults, and shortcomings.

The mystery is that we received from Him this destiny before our debut here on earth (Eph.1:5). This was “according to the good pleasure of his will.” This is all accomplished in the beginning, in the record, the testimony of “the book of life.” In God’s thinking, His desire, His will, has already taken place. He with great patience waits on us to walk in His will, which is His desire. We must make our desires His desires. This is walking in His will.       Kenneth Wayne Hancock

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