Category Archives: death of self

January 25, 2014 · 4:51 pm

God Is the Teacher Teaching Through His Teachers

Oh, my God! This thing is real! You are the great Teacher, and when your Spirit dwells within a member of your body, then You the Teacher begin to teach, and the vessel that you speak through becomes a teacher of God. For it is no longer them that lives but Christ that lives in them. As Paul the apostle and teacher of God said, “I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave Himself for me” (Gal. 2: 20).

And really, this message, the death of the old sinful self, is the foundation of the temple of God. We are His temple; consequently, our foundation must be the crucifixion of self, which is how we repent, and faith toward God, which is believing that He raised us up when He raised Christ up. That is the foundation that we are to build on. That is the cornerstone of the apostles’ teachings that we are to continue in (Acts 2: 42).

When we are baptized, we are immersed into His death (Rom. 6: 3). The water symbolizes to all that this is done. And what does “His death” entail? His death is the death of our old sinful nature; it is the end of our sin and sinning. “For He has made Him to be sin for us, who did no sin, that we might be made the righteousness of God in Him” (2 Cor. 5: 21).

Christ carried our sinful nature on Him; He was the scapegoat offering. He put an end to sin in us, for when He died, our sinful self died. When He was buried, our old self was buried; and when He was raised–HalleluYah!–then we too were raised to walk in a new life! Where old things are passed away! Behold, all things are become new!

“For we know that our old self was crucified with Him so that the body of sin might be done away with, that we should no longer be slaves to sin–because anyone who has died has been free from sin” (Rom. 6: 6-7 NIV). We are not bound to sin anymore; we are not under that bondage anymore. Believing in the His resurrection is the key because when we believe it, we are believing that we are being resurrected from the death that comes from the sinful self. Death is destroyed when our sin is put to death on the cross with
Christ. Ingenious plan!

Just the Beginning

This makes us a child of God. Wonderful, yes, but it is just the beginning of our walk with Him. It is the first step, the first stones to be laid in the foundation of us His house. Yet many new Christians are content to remain here as little children of God. But we are admonished to “go on to perfection,” to full maturity in God’s life cycle, for He is all about reproducing Himself. That is His plan and purpose.

But how do we continue growing? What steps must we take? What knowledge do we need, what spiritual meat was He talking about when He said to children of God that He had more advanced teachings for them, but they were “dull of hearing.” He was saying, You ought to be teachers of these advanced things of God, but you “have need that one teach you again which be the first principles of the oracles of God and…have need of milk and not strong meat” (Heb. 5: 11-14).

Babes need milk to grow. And that spiritual milk is comprised of the “principles of the doctrine of Christ,” which leads to Christian “perfection,” which is maturity.

These first foundational teachings of Christ are outlined in Hebrews 6: 1-2: repentance from dead works [sin], faith toward God, doctrine of baptisms, laying on of hands, resurrection of the dead, and eternal judgment.

And to get to full maturity like the early apostles, we must get these solid in our new life in Christ and then–leave them! We must not circle them like the Israelites circled the same old mountain. Forty years they wandered, and only two out of millions went into the Promised Land! We incorporate these teachings into our spiritual life, but we don’t remain there. These doctrines serve as our foundation in Christ, but to fulfill His will for our lives, we must leave them. They are stepping stones for the princes and princesses of the King! They are pre-requisites; they are means and not the end-all-be-all. To complete our royal destiny, we must grow in grace and knowledge and “be no more children, tossed to and fro, and carried about by every wind of doctrine.”

And we Christians will leave the first principles of Christ’s doctrine and “go on to perfection”–if God permits. He wishes that all of us were prophets. He loves us and wants us to be just like Him. And more importantly, He has provided the way through the first two gifts of the Spirit–the word of wisdom and the word of knowledge, the tools of the trade for His teachers.

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Tagged as baptism, death of self, faith, resurrection, sin

January 18, 2014 · 4:24 pm

The Five Offices of God–For Our Perfection

Unto man has God “put in subjection the world to come.” Man. That’s us, brethren. In the world to come, the next age, the time in the history of this earth after Christ’s return to rule it for a thousand years—God has ordained that some of us human beings will be rulers with Christ in the government that He will establish (Heb. 2: 5).

To rule and reign with Christ in His kingdom/government—that is the high calling. Brethren, are we ready? Have we grown spiritually that we would be strong and pure enough to take on that mantle of responsibility for the King, to be His administrators, His regents, His arms and hands, His heart and mind in the myriad matters of ruling the King’s earth?

To help us fulfill this “high calling” of God, Christ came “that He by the grace of God should taste death for every man” (2: 9). And Christ will be made complete and perfect by His act of “bringing many sons unto glory” (v. 10). And this glory is us being glorified, which in turn brings final glory to the King and Master. Christ will be fully glorified when He fulfills His final destiny, which is bringing His chosen ones to full spiritual maturity.

He did say, “Except a corn of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit” (John 12: 24). We are the “much fruit” that He refers to on the road to His glorification (v. 23).

And because we, Christ’s followers, have come out of the matrix of “flesh and blood, He also Himself took part of the same.” Why? So that He could pave the way for our immortality, made possible by the destruction of the devil. Christ destroys the devil when He destroys sin in our life and gives us a new life by faith (Heb. 2: 14). That’s the foundation to build the temple of God on. Since we are His temple,that is where we start.

And Christ brings us to that full mature spiritual growth by sharing His Spirit with His body of believers. He shares His Spirit with His teachers, and they then impart the necessary knowledge to Christ’s brethren, for “He is not ashamed to call [us] brethren (2: 11).

Why God Gave Us the Five Fold Ministry Offices

In fact, Christ set in His spiritual body of believers five offices: apostles, prophets, evangelists, pastors, and teachers. And Christ established these offices “for the perfecting of the saints [the brethren, us], for the work of the ministry, and for the edifying of the body of Christ” (Eph. 4: 11-12).

Let’s savor this a moment. God has chosen out from among all the Christians in the world a few to be in these offices. Why? What is their purpose? First, they are necessary “for the perfecting” of the members of Christ’s church, which is His body of believers. The Greek word (G2675) translated “perfecting” here means “to be fit, prepared, to be mended and repaired, and ethically, to be complete and perfect, and to make one what he ought to be” (http://www.blueletterbible.org/lang/Lexicon/lexicon.cfm?strongs=G2675&t=KJV).

The true offices of God will help us by the Spirit within them to become prepared, ready and fit to assume the duties in Christ’s kingdom—royal duties to be assigned to us of our Father. For this is really the “work of the ministry” that Paul refers to here. The “ministry” of Christ is the administration of His government that will fill the whole earth, according to the prophet Daniel in 2: 44 and 7: 18: “But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.” That’s a long time to be in the presence of the King of kings (that’s us with the little “k”). And we “shall take the kingdom and possess it forever.” We. Us. Ruling with Christ the King.

That’s the gospel, my brothers and sisters. That’s the good news that man needs. Getting rid of the corruption caused by the sinful hearts of the leaders of this present world system and replacing it with righteous rulers who contain the Spirit of Christ in their bosoms. That’s the gospel; that’s the good news. It is the “gospel of kingdom” (Matt. 4: 23; Mark 1: 14-15). But how the gospel has been watered down at best by preaching only a tiny portion of His plan! How it has been poisoned by the preaching of false concepts like the prosperity doctrine! Well did the prophets cry, “Woe be unto the pastors that destroy and scatter the sheep of my pasture, Saith the LORD.” And, “My people hath been lost sheep: their shepherds have caused them to go astray.” But then He promises finally, “I will give you pastors according to mine heart, which shall feed you with knowledge and understanding” (Jer 23: 1; 50: 6; Ezk 34: 2; Jer 3: 15).

How Long Will They Teach Us?

These Spirit-led apostles, prophets, evangelists, pastors and teachers in our day will continue to teach “till we all come in the unity of the faith” (Eph. 4: 13). They through the Spirit will teach His pure concepts until we Christians are on the same page, until we have His vision. They will teach by His Spirit until the body has the true “knowledge of the Son of God unto a perfect man” (4: 11).

They will continue to teach the truth until we are fully grown, walking in the Spirit like Peter, James, John, and Paul did after the Resurrection. “Perfect” here means a completed spiritual life cycle growth. They will teach until we all have the “measure of the stature of the fullness of Christ” (v. 11).

But don’t just take my word for it. We must prove all things through study and prayer to see if the things expounded here take root and grow in our hearts—to see if this vision of a royal heritage quickens like a seed in warm rich soil which loses its lonely first state and dies, only to be reborn as a green lively plant nourished by the living waters, alive now to reproduce itself, as the Creator has reproduced Himself in us. Kenneth Wayne Hancock

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Tagged as "Kings", Holy Spirit, kingdom of God, perfection, spiritual growth

December 28, 2013 · 10:53 pm

Making Our Calling and Election Sure

We are admonished by the apostle Peter to “make our calling and election sure.” You mean that we have to do something? I thought it was all God and His grace that helps us to be what He wants us to be. It is, but there remains things we must do in order for the spiritual growth to take place.

We must study and pray and eventually fast that the culprit Unbelief might skulk away out of our spiritual lives. For it is unbelief that hinders our growth. But the Spirit has left us a roadmap, a way of cutting through the haze of phony doctrines about God.

Peter tells us in his second letter the steps we should take. He explains that to grow to full maturity, we must add seven attributes to our faith.

Peter writes to those who “have obtained like precious faith with us” (2 Peter 1: 1). The elect, God’s chosen ones for this high calling, have received the same exact precious faith that the early apostles received.

Now this comes about in our lives “through the righteousness of God and our Savior Jesus Christ (Yahshua)” (v. 1). After we were convicted of our sin-guiltiness, and after we stepped out and laid down our old sinful self on the cross and died in revelation with the sacrificial Lamb of God, we, by believing that Christ was raised from the dead, receive a newly resurrected life by faith.

It is His faith that we have received. God believed in His own power to raise up the Lamb of God, and when we believed that, then we obtained that very same belief in the form of a “new heart” and a new spirit. By believing in His resurrection, we also believe that we were raised from the dead, for we were definitely dead in our sins—the walking dead, as it were. But now we are alive from the dead, and we bear God’s very own faith in our bosom. As Paul said, “Old things are passed away,” and all things “are become new.” It is no longer the old Adamic man, writhing in the guilt of sin, that now lives, but rather the new man Christ, who has now begun His growth within our new hearts.

This is the faith we have obtained with Peter, Paul, James, and John. Faith is the foundation that must be added to, just like a builder adds walls, a roof, windows and doors to the foundation of the new house he is building. And it is this faith—God’s faith now in us, not our faith in Him—that must be added unto.

Adding Seven Spiritual Attributes Insures Three Things

We are to add to our faith “virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity [agape love]” (1: 5-7).

Peter writes that adding these seven spiritual attributes to His faith in us yields three major things in God’s plan for these latter days. First, they insure that we will not “be barren nor unfruitful” (1: 8). God wants us to bear “much fruit” and is glorified when we do (John 15: 8).

Second, the additions to our faith are how we solidify our standing as one of God’s elect; it is how we “make our calling and election sure.” Walking in these seven attributes of God’s nature insures our place in the elect. Or better put, those destined to be part of the elect will build their spiritual house with these attributes (1: 10).

Furthermore, it is through them that “an entrance shall be ministered unto [us] abundantly into the everlasting kingdom of our Lord and Savior” (1: 11).

Adding them is how we “partake of His divine nature” (1: 4). It is how we make our calling and election sure, how we never fall, how we will be full of spiritual fruit, how we will receive an entrance into His kingdom, and how we will “partake of His divine nature.” That sums up what spiritual growth is about. That is how important these things are as outlined by Peter in his Second Epistle, Chapter 1.

A Serious Assignment

Adding these attributes is a serious assignment that only the Spirit of truth can teach, for it is He that leads us into all truth. Truth being the key word.

“Truth is fallen in the streets,” says the prophet. And there is a famine in the land, a famine of the word of God. Because of this dearth, adding these seven attributes is a formidable task. Why? Peter in the very next chapter forewarns us of how the devil will hinder our growth in becoming God’s elect. He warns us to beware of false prophets and false teachers who “shall bring in damnable heresies, even denying the Lord that bought them.” And many will follow these hypocrites, who will “speak great swelling words of vanity” and will “promise them liberty” while they are “the servants of corruption” (II Peter 2:1-19).

And how does this second chapter tie into the first? These false “Christian” teachers will spew out false teachings that will hinder a young Christian’s spiritual growth. Peter gives his stark warning to us so that we would not be hijacked and taken away by the enemy, thus prohibiting us from making our calling and election sure. Bluntly put, false teachings will thwart the children of God from growing into fully matured Christians, fit to sit on the throne with Christ. Getting rid of these false concepts about God is where the study and prayer come in after true knowledge comes to us.

Isaiah wonders, “Who hath believed our report?” Who will answer the call to go all the way to the throne of God? Only the adventurous. Only the unafraid. Only the rebels who refuse to come under the yoke of the god of this world. Only those who trust in the Spirit of God within themselves, as He helps them separate the good teachings from the bad.

But man’s wisdom cannot teach this truth to the elect. Old Adamic man just cannot teach it to us, nor the well-meaning manna-gatherers of yesteryear, who fed the flock of God with the spiritual bread that they had one hundred, five hundred, or one thousand or more years ago. That cannot sustain the elect of God for these latter days. For these elect must have the “present truth”—food convenient for them.

God is doing a new thing; He is pouring out new light as to His plan and purpose. The Spirit is pouring out His truth today all over the earth. He has seven thousand unbowed to Baal, and they are like river bed conduits of His living water. Those who thirst will drink. The rest will with parched throats persist in scratching moisture out of broken cisterns of the waters of the past, repositories of the damp shadows of truth.

For God is doing a new thing in the earth, a thing that men will not believe though God Himself tells them. For He has already, even though He has blinded all but the remnant, the elect. But they will prepare and do and put on these additions to the “faith once delivered to the saints.” Kenneth Wayne Hancock

Water Baptism–A Symbol of the Death of Our Sin Nature

We may not realize it yet, but we are blessed, for we have seen that our old self needs to go. Many try to redirect or re-channel its activities. Sometimes we try to clean it up, but He wants it to die.

He said to repent and be baptized in water. Yes, water baptism is a symbol of something else, yet we should still do it. But few know what the real baptism is. Or don’t you know that all of us who were baptized into Messiah Yahshua were baptized into His death? We were therefore buried with him through baptism into death in order that, just as Messiah was raised from the dead through the glory of the Father, we too may live a new life. Rom. 6:3-4. NIV.

Going down into the water is a symbol of the mortal life we now live in this flesh. Coming up out of the water is a symbol of the new spirit-being life we shall live which is the immortal life that we are called to.

Water is a symbol of our mortality. Our first physical birth is an immersion in a bag of water. We are born of water. We mortals are about 75% water. We begin in our mother’s womb in water. During water baptism we are baptized into His death. To live in this mortal body is to die. This watery entombment we call a body is really a deathtrap. It by its very nature has to die. The Messiah’s earthly body was composed of the same watery stuff that our bodies are. And He died. He had to die by reason of the nature of his shell during His earthly tenure. This watery, flesh and blood body cannot inherit immortality and go into the kingdom of the Eternal One. To be made of water is to be mortal, to be awaiting death, for water is extremely unstable, subject to every whim of nature’s forces.

To sin is to die. Mortality is to be able to die. Therefore, our mortality is to sin. Sinning insures a human of not receiving a new spiritual heavenly body. But now He has enabled us to live a life where we do not have to sin, if we receive His Spirit. Walk in the Spirit, and you shall not fulfill the lust (desires) of the flesh (this old mortal body). Gal. 5:16. NKJV.

He was made to be sin for us

We, then, when we go under in water, are symbolically being immersed into this watery mortal state of sin with Him. We “are buried with him by baptism into death.” Rom.6:4. God calls those things that are not, as though they were. We are dead already (Yahshua told the disciples, “Let the dead bury their dead”). He calls it before its actual physical death when we consent to and experience it (in revelation). The water is the symbol of our earthly mortal bodily state. This spiritual death of our old self comes now in this revelation before the fruit of death comes to our earthly bodies.

In conjunction with this, few know that the Messiah, the day of His death, actually became sin for us—he who had never sinned. He was the sacrificial Lamb who was set to be sacrificed before the world ever came into existence. God made Him who had no sin to be sin for us, so that in him we might become the righteousness of God. II Cor. 5:21. NIV. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Rev. 13: 8.

The levitical priest, in types and shadows, laid his hands on the sacrificial goat, thereby transferring Israel’s sins upon it. So did the Father place all of mankind’s sins upon the body of Messiah. When He died, the body of sin died; our sin died that day. To whom is the arm of Yahweh revealed?…Yahweh has laid on him the iniquity of us all…It pleased Yahweh to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see His seed. Isa. 53:1,6,10.

We make the Lamb’s soul an offering for our own sins by realizing that it was us in our sinful state hanging on the tree that day. We must be immersed in this knowledge. We must believe that our old self—that old monkey on our back, that old demon that we were, that selfish, egotistical, self-absorbed, sorry excuse for a human being—that old thing that we were is now, in God’s eyes dead. Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin. Rom. 6: 6.

[This is ch. 28 of my book, Yah Is Savior: The Road to Immortality, which you can find at the top of this page. Just click “Ebook…”]

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October 26, 2013 · 12:40 pm

The Apostles’ Doctrine–Baptisms (Plural)–Immersed into Christ’s Death

The early apostles’ taught their third doctrine–the “doctrine of baptisms” with an “s.” For there are several baptisms in the Christian walk–not just the one with water.

The first baptism mentioned was John the Baptist’s “baptism unto repentance.” He encouraged the people to repent of their sins, be baptized in water, thus pointing them to the Lamb of God, who would soon become the Sacrifice for all men’s sins. “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I…he shall baptize you with the Holy Ghost, and with fire” (Mt. 3:11). Here we have three baptisms in one verse.

The baptism in water is symbolic of the death and burial of our old sinful heart (see post on this at https://immortalityroad.wordpress.com/2008/04/17/baptismempty-ritual-or-symbol-of-death-of-self/ ). Paul taught that it was symbolic of being immersed into Christ’s death. “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death?” (Romans 6: 3).

Just How Are We Immersed into Christ’s Death?

Just before Christ died, this perfectly sinless man took upon Himself the sins of the whole world, past, present, and future. Sin was transferred onto this sin offering, and He died with all our sins upon Him. Consequently, when He died, my old self died; your old self died with all of its sins. When He died that day, our old selfish sinful egos died.

When He was literally buried in the tomb, our old lives were buried. Gone. Over with. And when He rose from the dead, we rose from the deadness of our sinful existence, into a brand new wonderful life, energized with God’s Spirit now within (for more on this, see “Introduction” of my book The Unveiling of the Sons of God found here: https://immortalityroad.wordpress.com/ebook-the-unveiling-of-the-sons-of-god/ ). All this has already been done for us by God. We have to only believe it when we read it in Romans 6: 3-7 :

“Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death? We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life. If we have been united with him like this in his death, we will certainly also be united with him in his resurrection. For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin. Because anyone who has died has been freed from sin.”

We are now free from sin–if we really believe it. Free! We are no longer slaves to the pulls, urges, and demands of that old spiritual nature that held us in bondage to do sinful acts! Why? Because we believe what God believes about us. I’m talking about revolutionary freedom here! We were dead to sin, but now we live unto God by faith in the Spirit that He has given us.

Water baptism is just the symbol of this immersion into Christ’s death, burial, and resurrection. Believing and walking in this truth is the reality. But God has promised his sons and daughters more and greater baptisms–the baptism of the Holy Spirit and the baptism of fire, which takes us into the very presence of God’s transformative power–a transformation that will carry us to eventually sit with Him on His throne.

But first, before that glorious day, we need to be like the early disciples of the Master, who “continued steadfastly in the apostles’ doctrine,” the first of which being “repentance from dead works,” explained through the “doctrine of baptisms.” Being baptized into His death is how to repent from sins that bring forth death (Acts 2: 42; Heb. 6: 1-2).

{Being baptized into Christ’s death is just the first step. Read how this leads us to the “hidden wisdom” of God. For a deeper look into these mysteries, read this: https://immortalityroad.wordpress.com/2013/10/19/the-hidden-wisdom-and-the-power-of-god/ }

Kenneth Wayne Hancock

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October 19, 2013 · 4:30 pm

The Hidden Wisdom and the Power of God

It is hiding in plain sight, this great mystery that the apostles and prophets wrote about. It is not in man’s old nature to see and understand what it is, for this hidden wisdom of God entails attributes that are completely opposite of the old nature man is born with.

In fact, when old man Adam glimpses the hidden wisdom in operation in a human’s life, it appears as foolishness. But God has chosen the foolish, weak, base, and despised things on this planet to confound the current powers that be–those humans who think that they in their own strength and position rule their own destinies (I Cor. 1: 25-29).

So just what is this wisdom of God that is hidden from men? What is this secret mystery of God that He withholds from carnal man’s eyes? The answer is in that first letter to the church at Corinth that the apostle Paul wrote. In it he upbraids them for their lack of spirituality, citing many instances of their carnality and lack of the Spirit.

Paul explains early on in the letter that he was not coming to them “with enticing words of man’s wisdom,” but in the Spirit and its power” (2: 4). They were hung up on following the teachings of a man. Some were saying, “I am of Paul and I am of Apollos, and I am of Cephas” (1: 12). Sounds like, I am of Luther; I am of the Pope; I am of Wesley; I am of Russell; I am of…ad infinitum. Denominationalism was already in full bloom by AD 59. “Only by pride comes contention.” And such contention as seen in the modern day churches comes in believing that they are the only ones who have the truth.

It is this vain glory that causes the divisions and schisms in the church (1: 10-17). Most denominations, distrustful of each other, labor in carnality, thus showing a lack of the wisdom of God. We all should be “perfectly joined together.” But how? “By having the same mind.” Which mind? “Let this mind be in you that was in Christ,” which was a mind of humility, which is exemplified in the cross.

The Preaching of the Cross

The cross experience is for us to go through, not just observe in another. Man’s wisdom looks at this as the man Christ dying on the cross for our sins. But Paul speaks of the hidden wisdom of God as “the preaching of the cross” and what it spiritually represents.

Had the rulers of this world in Christ’s day known of this hidden wisdom of God, “they would not have crucified the Lord of glory.” Make no mistake of who they were. They were the offspring of Edom who had converted to Pharisaism and by Christ’s day held most of the top posts in the religious hierarchy of Jerusalem. They were the chief priests and religious henchmen who conspired on trumped up charges to get rid of Christ. They goaded the people and the Romans to crucify Him, which is just what God wanted them to do. They thought in their carnal man’s wisdom that they were getting rid of Him, when they were in reality ensuring that “the cross” and the humility of God that it signified in the hearts of all mankind would ring down like joyful bells through the ages.

Of course, if the rulers at Jerusalem knew of this hidden wisdom of humility, they would not have crucified Christ. For His cross experience put to death our old sinful nature, which was placed upon Him just before He expired on that cross. Not only our sins died with Him that day, but also our old sinful carnal nature died as well. When He died, our old sinful self died; when He was buried, our old lives were buried with Him. When He was resurrected, we were also “raised to walk in a newness of life.” We are free from the bondage of having to sin,” for “he that is dead is freed from sin.” Those who believe this become “new creatures” by faith, and we receive His Spirit within and receive a new heart.

This is the preaching of the cross. This is the hidden wisdom; this is that special knowledge of God that is hidden from carnal man and definitely hidden from the rulers of this world system, as it was hidden from the rulers of Jerusalem 2,000 years ago. This act of humility–giving up our old lives–is the cross experience and is the hidden wisdom put into action in our hearts. It is the only sacrifice that God is pleased with, for it takes faith. It takes believing that He has done all this for us.

Those who go through this cross experience receive the resurrection power of the Spirit into their new hearts and their lives begin to change, and through proper nurturing, they will grow up into Him and He in them. But they are the desperate ones to change, and they will love much, for they will know that they have been forgiven much. In this crucible lies the hidden wisdom and the power of God. KWH

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September 21, 2013 · 4:19 pm

Immortality–Bringing “Life and Immortality to Light”

To live on. To not have to die. It is the common thread tying almost all cultures, religions and philosophies together. Is it not what every nation has clamored for?

The furtive longings of a billion souls from a thousand civilizations have whispered their desire for it. The baked clay tablets of Mesopotamia speak of it. Fragments of Egypt’s fragile papyrus pages still share the dream. The Gilgamesh Epic of Babylonia around 2,200 B.C. chronicles the hero’s quest for immortality. The ancient Greeks thought that immortality was attained through courageous effort on the battlefield. Shakespeare imagined immortality coming through the longevity of the lines he wrote. The Philosopher’s Stone, with its lead-into-gold alchemic dream, symbolized transcending our leaden mortal existence into a golden immortal elixir of life and rejuvenation. Time would fail us to include the Egyptians’ mummies, the Indians’ nirvana, and on down to our present day where actors and directors try to immortalize themselves in celluloid.

Each of these attempts have flickered and failed. But the thirst for immortality will not be quenched. Is it not the most important possession one could ever attain in this life? To live on and silence the tears shed at your passing. To trump and triumph over Death. To laugh at Death’s rude intrusion into all you hold dear. To negate Death’s mayhem. To expose him to be a liar when he says that your expiration date is a welcomed conclusion to the human condition, and his boast that he is a friend to the infirm and decrepit.

And Then a Man Came on the Scene

Though a universal longing, all these attempts have collapsed in the dusty halls of darkness. And then a man came on the scene some 2,000 years ago–a man said to have “brought life and immortality to light.” He brought good news, announcing the way to conquer death. He would know, for He defeated Death. For He was raised from the dead Himself after “three days and three nights” in the grave, seen by hundreds of witnesses.

“After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God” (Acts 1: 3, NIV). He taught them during that time how to become citizens of His immortal kingdom. In a word, He taught them how to become immortal. He, of course is the Savior of mankind, known to the English speaking world as Jesus Christ and known to those very early disciples as Yahshua, which means in the Hebrew, Yah is the Savior.

He shared His Hebrew name with the Hebrew patriarch Joshua, the Anglicized rendition of Yahshua. Many biblical scholars admit that their names are interchangeable [http://www.blbclassic.org/lang/lexicon/lexicon.cfm?Strongs=G2424&t=KJV].

In fact, the angel of Yahweh told Joseph to name Him “Yah is Savior” because “He shall save His people from their sins.”

The Words He Spoke…

Now many have a problem with Him, but all that know of Him will at least say that He is a wise man, a great teacher, and a prophet. If He was such a great prophet and spiritual teacher, then why don’t those same people believe His words?

And it is the words He spoke about life and immortality that tests us in our search.

What did He teach? He taught us that the Father Creator is an invisible Spirit, that He is Love, that the Father has a kingdom and a government, that there is a way to enter that kingdom of God and become the children of the Father God, and that He and only He is the way to eternal life, which is immortality.

He said, “I am the way, the truth, and the life. No man comes to the Father but by Me” (John 14: 6). Anybody who comes up another way is a “thief and a robber.”

He also taught a duality–that there was an enemy Satan, who has a kingdom here on earth, and that he and his evil spirits are warring against God and His children’s kingdom.

Christ taught that sin is the breaking of the Ten Commandments (I John 3: 4-6). And we humans break the law early on in our lives because of the old nature we are born with. And He taught that it is this sin nature in us that causes our death. We are mortal because of the sin within our hearts. Sin brings on death. Plain and simple. “But you know that He appeared so that He might take away our sins. And in Him is no sin” (v. 5).

“He shall save His people from their sins,” said the angel. He “takes away our sins,” says the apostle John. So if Christ takes our sins away, then we are free from sin, which opens up the way to immortality because it is sin that brings on our death.

Summing up, Christ “has abolished death and has brought life and immortality to light” (II Tim. 1: 10). He has “abolished death.” He has abolished death by abolishing sin in our lives, and thus, He brings immortality to us.

He came to “save His people from their sins” by destroying sin in their lives. But how does He do this? It is through His death, burial and resurrection. He took on our sins upon His sacrificial body, and He died. He died, we died; our old sinful self died. He was buried; we were buried. He raised from the dead; we are raised from the dead–by faith in His resurrection [for much more on how He takes away our old sinful heart, see Romans 6: 1-12 and https://immortalityroad.wordpress.com/2010/08/21/life-out-of-death-the-ultimate-paradox/ ].

So the Savior destroyed the sin in our life, and thereby destroyed death, thus bringing “life and immortality to light.” He destroyed sin and death, “for the wages of sin is death.” Destroy sin and you destroy its after effects–death.

But He also said that most would not comprehend and do His teachings. He said that broad is the way that leads to destruction and many will enter that wide gate. But narrow is the way to eternal life, and few will find it.

And that last clause–“and few will find it”–should give us great pause. He said, “Many are called, but few are chosen.” Oh, to be one of His chosen, chosen to sit with Him on His throne, helping Him rule the nations during the greatest reign of peace this earth has ever seen–ruling alongside of Him for 1, 000 years, ruling as one of the immortal princes and princesses in His kingdom. Kenneth Wayne Hancock

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Filed under belief, Christ, crucified with Christ, death of self, elect, eternal life, immortality, kingdom of God, princes and princesses of God, resurrection, sons and daughters of God, Yahshua

Tagged as death, immortality, life, resurrection

July 2, 2013 · 10:32 pm

Casting Our Pearls Before Swine–When to Share the Sacred Names

A fellow Christian asked me one time, “Why don’t people believe me when I share the sacred names of God with them?”

I related to them that first of all, this walk that we have been called to is a lonely pilgrimage. I have found that for the vast majority of people on the planet, their basic spiritual need is not the sacred names but the cross experience. The sacred names are wonderful revelations, but they are “meat” and not the “milk of the word.”

People need to be brought to the “cross.” For they cannot spiritually comprehend the deeper things of God without the “spiritual eyes” received by a true conversion to Christ. They must first die with Christ, be buried with Him, and by faith be “raised to walk in a newness of life” through faith in His resurrection. Then they will be ready to go deeper into the heavier spiritual food, the “meat of the word.”

That begs the question: How will we know when to share the deeper truths with someone? What is the characteristic sign that shows us who needs “the milk of the word” and who needs “meat”? The person who uses and needs milk are the babes in Christ, or children. They haven’t grown into spiritual adulthood yet. For they “are unskilful in the word of righteousness” (Heb. 5: 13-14). The word of righteousness is present in a Christian when they have the gift of the Spirit called the
word of knowledge.” This is the ability to explain and teach another how the righteousness of God is attained. They have experienced the cross and “have been raised to walk in a newness of life.”

In that same passage we see that “strong meat belongs to them that are of full age.” Through their many spiritual experiences, they with God’s help can “discern both good and evil.” They can discern what is true and what doctrine is false. A child of God is “dull of hearing” and lacks discernment.

We must “not cast our pearls before swine.” The Savior knew that if we give stronger truth to those without a new heart, that they would reject it out of hand. Paul, experiencing this very thing said that “he was determined to not share anything with them except Christ crucified”–or, the death, burial, and resurrection of their old selves with Christ.

I’ve done the same thing, sharing wonderful things of God to those who cannot receive it. But I know that some will. Those nurtured through the apostles’ doctrine–the first two being “repentance from dead works” [the aforementioned cross experience] and “faith toward God” (see Hebrews 6: 1-2).

We must first lay the “foundation of repentance from dead works and faith toward God.” In order for someone to be the spiritual temple of God, they must have a good foundation.

Those of us who have run into this experience should be encouraged that we are not alone in our spiritual trek, and that there is a reason why God has revealed Himself and His truth to us. And, of course, our first reaction is to share it all with everyone. We all have done this. But He does not want all of it shared with everyone. I know that is ironic, but it is true. Just look at the parables, which are the “dark sayings” that deliberately cloud the meaning of the mysteries of His kingdom for those who are not meant to receive it! Incredible.

We still need to witness the truth to others–but that part of the truth that really meets their true need, which usually is the cross experience. KWH

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Filed under apostles' doctrine, cross, crucified with Christ, death of self, faith, gifts of the Spirit, Parables, Sacred Names

Tagged as cross, Parables, Sacred Names

June 15, 2013 · 3:23 pm

First Step in Becoming a Son or Daughter of God

A seeker once asked the Seer, “How do you get into the family of God? I see what you mean about respecting God’s awesome power and sovereignty. At least a little. But what do I have to do in order to get involved in this sonship the Bible keeps on talking about?”

“The first thing is to feel in you inner being, in your heart, that you need to change. Unless a person admits that he is not living right before this awesome Creator God, that person cannot get closer to God. God has a written law, handed down by the Son of God himself to the prophet Moses. It is called the Ten Commandments. It was in effect from the creation of man and woman. It was in the Garden of Eden with Adam and Eve. They are called the commandments of righteousness. And everyone has broken them.

“God laid down the law: You shall have no other gods before me [especially ourselves]. You shall not make for yourself a graven image and bow down to it and serve it. You shall not lift up the name of God [Yahweh] falsely. Remember the Sabbath day, to keep it holy. Honor your father and mother. You shall not murder, nor commit adultery, nor steal. You shall not bear false witness against your neighbor. You shall not covet or desire for yourself anything that belongs to your neighbor.

“Those are the commandments as found in Exodus 20. Mankind, led by their old nature, breaks them. Many people who claim to know the Bible say that the law was done away with. But the Savior Jesus (Yahshua) said in Matthew 5: 17, ‘Think not that I have come to abolish the law and the prophets. I have come…to fulfill them.’

“And the way He fulfills the law is giving us His Spirit. But this only comes after we identify our old sinful self on the cross with the dying Savior, and let our old sinning heart die with Christ. This is repentance from sin. Then we must believe that when Christ resurrected from the grave, we, too, were raised from the dead–to walk now in a sinless existence–through belief that His Spirit is now leading and guiding us in this new life in Christ. This is faith toward God, the second of the apostles’ doctrines.

“And it is with these two extremely important and fundamental truths that a new son or daughter of God is born–born of the Spirit. But a person must have a need. God knows His own; He is aware who is written in the book of life, and He will help them and favor them (grace) and lead them into these truths.

“But this is only the first step in the growth to becoming His son or daughter. For this is the foundation that must be built upon with more of His truth and Spirit. For never forget this one thing: Salvation is just the first step in God’s growth cycle. He wants us to mature into full grown fruit-bearing capability as His ruling cadre in His kingdom during the 1,000 year reign! Go and learn what that means. Seek God for it. Study, dig deep, for the kingdom’s treasures are much greater that gold and precious diamonds and jewels.

“Ask Him to send a true teacher who will help you get started. And then, as you get stronger and more mature, you will have no need that any man should teach you, for you will have the Comforter, the Spirit of truth, leading you into all truth” (John 14: 16-26).

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Filed under apostles' doctrine, belief, death of self, elect, faith, kingdom of God, repentance, sons and daughters of God

Tagged as faith, repentance, Spirit of truth

May 18, 2013 · 2:16 pm

Believing the Resurrection in Us–How the Holy Spirit Comes Down Into Us

The everyday pressures and the stress of just living on this planet causes us much grief. The demanding bosses, the irate public, the disgruntled co-workers, the incessant bills, and the constant drain of having to deal with earthly things all day long is just too much to cope with. With all this confusion going on, the children of the King begin to feel like spiritual paupers instead of heirs to the throne.

Yes, the Father allows this to happen to His children because He wants us to finally get our fill of it and call upon His name for deliverance. He has made us “subject to vanity.” He created us, in other words, in our original earthly state to feel the futility of living on earth no matter how much material wealth we may have. “All is vanity and vexation of spirit.” Simply put, we’ve got to get sick of it.

So enough of this world’s insanity already! The answer? God, we need more of Your Spirit working inside of us. We need more of Your love abiding in us so that we can return love to those who slight us out here in this world system. We need more of You in us, more of your Spirit welling up in love, joy, and peace. We need You, God, to fill us like you filled your chosen people in the days of the early church.

Yes, that is our need, but how do we get more Spirit into us? What did You say in your word about this? It all boils down to believing in the Resurrection.

Paul lines this out in Ephesians. He is saying to them that through God’s mercy, which is based in His infinite love towards us, He has made us alive where once we were dead in sin. He has done this through the power of the resurrection of Christ. When the Father infused that dead sacrificial body of the Lamb and raised him from the dead, all sinners who believe this were raised up together with Him. “Even when we were dead in sins, hath quickened us together with Christ…and hath raised us up together, and made us sit together in heavenly places in Yahshua Messiah” (2:4-6).

This miraculous turnaround from the darkness of sin and sinning to light and righteousness in a person’s heart can only be realized through belief. [I know what some are thinking: “We’ve been hearing about the resurrection and righteousness and sin and belief all our lives in church. You are not telling us anything that we don’t already know.”] If what we’ve heard all our life were enough, then why are we so weak spiritually? Why aren’t we walking in the joy and victory that God has promised those who follow Him? Why? “Because of your unbelief,” the Master said.

The transformation to power in our lives is by believing what God said about the resurrection and us—that if we believe that our old life died with the Lamb 2000 years ago, that if we believe that we were buried with Him, and if we believe that God raised Him up out of the grave after three days and three nights—if we can just believe this, we can also ourselves be “raised to walk in a newness of life” (Romans 6:4-6).

We are delivered from depression and death by believing what He said He did through the resurrection and how it regenerates our hearts and consciences. For His Spirit comes into us by believing the truth of His word to us about our being raised up with him to walk in a new life.

A new life is what He has promised us. However, if we are still thinking the same way we did before our experience with God, if we are still doing the same things we did before our “conversion,” if we still are the same earthly-minded person, then how is that a new life? How does it differ from the old?

Let’s cut to the chase. If we are still lusting after women, how is that a new life? If we are still desiring another person’s material things, how is that new? If we put our own self before others, how is that new? If we are breaking any of the commandments, then how is it a new life? We were breaking them before we came to God. So what has changed?

If we are still sinning, or breaking the Ten Commandments, then we have not died, been buried, and been raised from the dead-in-sin. We have not actually believed it yet. Our need is for the Spirit of Christ to live in us. But how do we abide in Him and He in us? “That Christ may dwell in our hearts by faith…” That the Spirit of God may live in our hearts—but how? By just believing it! It is God’s word! It is the truth! Believe it before you feel it. You have to believe it first! Then the evidence of the reality will come. The trouble is that unbelief is such a part of the human condition, the human heart, that we have trouble believing what we see. “I can’t believe my eyes,” is a common statement. God is asking us to believe before we see.

We attain this righteous state not by us trying to be righteous and keep the law. No. It is a gift from God. We cannot attain the righteous state by working for it. Faith attains it and then the works we do with the help of His Spirit within witness to the fact that He in us is righteous. “By grace are you saved through faith; and that not of yourselves: it is a gift of God; not of works, lest any man should boast” (Eph. 2:8-9).

Actually, we in our newness of life, in our newly received righteous state with Him, are a product of His work—not our own work. “For we are His workmanship…” (v. 10). And God’s work through His own faith in us is good. He said, “Let there be light, and there was light, and He said it was good. We are His doing, His creation.

He definitely knows what He is doing. He through this new life derived by Him raising His chosen ones up with the Messiah—He has through this new life created a new creation—the second Adam, the second man. And He has created us in Christ unto good works (v. 10). I repeat: We have been created in Christ with the expressed purpose of producing good works.

Not some good works through us and some bad works. No. He has spiritually created us anew “unto good works.” We need to believe this. He has not created us unto bad works or corrupt works. No. He has made us in our new life to bear good fruit. The Master said, “ A good tree cannot bear evil fruit, neither can a corrupt tree bear good fruit. You will know them by their fruits.”

“We are his workmanship, created in Yahshua the Messiah unto good works” (v. 10). And the kicker is that God has already foreordained for us to walk in the spirit and thereby do these good deeds.

And this great treasure-life is opened to all that our God has called. For He took all the sin of the whole world upon Himself and became sin for all of us, and when He died, all of the sin of the whole world died with Him. That’s your sinful heart and my old sinful heart. And by His shed blood we all were brought close to Him. So close, in fact, that all who believe this and respond are “one new man” (Eph. 2:15). And all believers, whoever they are, through Him “have access by one Spirit unto the Father” (v. 18).

And we all are spiritually built upon the “foundation of the apostles and prophets, Yahshua the Messiah Himself being the chief cornerstone.” We are a building made by God Himself, built on this foundation. He is building us up; we are growing into “an holy temple in the Master, builded together for an habitation of God through the Spirit” (v. 22). God will inhabit us His temple. He will live in us through His Spirit.

Later Paul reveals the mystery of how God is opening up His Spirit to come down on whomever can receive it—be they Gentile or Israelite. Paul prayed (Eph. 3:15-19) that God would grant to the Ephesians power and strength by His Spirit in their “inner man.” Power, strength, and might, Paul knew, were needed in the spiritual new creation within the heart of each new believer.

And this strength was to be given how? How do believers receive this strengthening? “By His Spirit in the inner man.” But how does this spiritual power come from His Spirit into our inner being? It comes by faith. “That Christ may dwell in your hearts by faith.” This spiritual anointing comes to us by us believing it. Because He said it, spoke it, and His prophets wrote down His inspired words about the power coming, we need only to believe that He is good to His word about Him giving us more of His Spirit.

We have to believe that the invisible Spirit is giving us strength, and now is the acceptable time for this to happen. We’ve got to believe it before we feel the strength. Believe it because He said to believe it, and the strength and power will come. “All things are possible to him that believeth,” the Master said. “Have the faith of God,” He also said. God believes it already about us; why shouldn’t we?

He said in Eph. 2:21 that we are the spiritual building of God, and we are in Him and He in us, and we are growing “unto an holy temple” of God. This strengthening that He does on us in our inner man is the growth of the Spirit with us. We grow in His love in us, and we grow spiritually out to others. This spiritual growth ends up with us being “filled with all the fulness of God” (3:19).

We are to finally through humility “grow up into Him in all things” (4:2). We are to be “renewed in the spirit” of our mind, “putting on the new man” wherein we walk in love and forgiveness one to another.

Paul is saying that by believing it so, we can walk in His Spirit. We can leave the pride and arrogance of the old life and walk as obedient children. His Spirit can live within us and can grow in us—if we believe. For it all happens by faith—by believing what He said about it. That is what makes it so. It is not believing in something that is not there.

This new life that God has declared is already a reality in His eyes. Our new life in Him is not an illusion, some figment of our imagination. No. Our new life in His Spirit is a reality already spoken into existence by our God. We need only believe that it is real. Through us believing it, we actualize it and witness it. It is like the priests with the Ark of the Covenant stepping out upon the Jordan River and the waters peeling back for them that they go over on dry ground. God said it; they believed it, and they achieved it. A miracle happened that day at the Jordan River.

And a miracle was done in our hearts when we believed that He had taken the old one out and had given us a new one. This is how miracles are done. Miracles will come through believing that they are already foreordained to come. The disciples asked why this impotent man was lame. Was it his sin or his parents sin that put him in this pitiful shape? The Master said, No, because of neither, but that the glory of God could be seen when he was healed by one of God’s believers.

This is not believing this life of strength and power into existence. No. This new life He has for us is already in existence. Our new life in Christ’s Spirit already exists. It is His with Him. When we believe His resurrection, that power is witnessed in us again and again. We then have the witness within our own selves. This is a miracle of transformation. Let the miracles continue. Let us all walk on, believing what He said He would do for His children and through His children. Kenneth Wayne Hancock