Category Archives: crucified with Christ

October 19, 2013 · 4:30 pm

The Hidden Wisdom and the Power of God

It is hiding in plain sight, this great mystery that the apostles and prophets wrote about. It is not in man’s old nature to see and understand what it is, for this hidden wisdom of God entails attributes that are completely opposite of the old nature man is born with.

In fact, when old man Adam glimpses the hidden wisdom in operation in a human’s life, it appears as foolishness. But God has chosen the foolish, weak, base, and despised things on this planet to confound the current powers that be–those humans who think that they in their own strength and position rule their own destinies (I Cor. 1: 25-29).

So just what is this wisdom of God that is hidden from men? What is this secret mystery of God that He withholds from carnal man’s eyes? The answer is in that first letter to the church at Corinth that the apostle Paul wrote.  In it he upbraids them for their lack of spirituality, citing many instances of their carnality and lack of the Spirit.

Paul explains early on in the letter that he was not coming to them “with enticing words of man’s wisdom,” but in the Spirit and its power” (2: 4).  They were hung up on following the teachings of a man. Some were saying, “I am of Paul and I am of Apollos, and I am of Cephas” (1: 12).  Sounds like, I am of Luther; I am of the Pope; I am of Wesley; I am of Russell; I am of…ad infinitum. Denominationalism was already in full bloom by AD 59. “Only by pride comes contention.” And such contention as seen in the modern day churches comes in believing that they are the only ones who have the truth.

It is this vain glory that causes the divisions and schisms in the church (1: 10-17). Most denominations, distrustful of each other, labor in carnality, thus showing a lack of the wisdom of God.  We all should be “perfectly joined together.” But how? “By having the same mind.” Which mind? “Let this mind be in you that was in Christ,” which was a mind of humility, which is exemplified in the cross.

The Preaching of the Cross

The cross experience is for us to go through, not just observe in another.  Man’s wisdom looks at this as the man Christ dying on the cross for our sins.  But Paul speaks of the hidden wisdom of God as “the preaching of the cross” and what it spiritually represents.

Had the rulers of this world in Christ’s day known of this hidden wisdom of God, “they would not have crucified the Lord of glory.”  Make no mistake of who they were.  They were the offspring of Edom who had converted to Pharisaism and by Christ’s day held most of the top posts in the religious hierarchy of Jerusalem.  They were the chief priests and religious henchmen who conspired on trumped up charges to get rid of Christ.  They goaded the people and the Romans to crucify Him, which is just what God wanted them to do. They thought in their carnal man’s wisdom that they were getting rid of Him, when they were in reality ensuring that “the cross” and the humility of God that it signified in the hearts of all mankind would ring down like joyful bells through the ages.

Of course, if the rulers at Jerusalem knew of this hidden wisdom of humility, they would not have crucified Christ.  For His cross experience put to death our old sinful nature, which was placed upon Him just before He expired on that cross.  Not only our sins died with Him that day, but also our old sinful carnal nature died as well. When He died, our old sinful self died; when He was buried, our old lives were buried with Him.  When He was resurrected, we were also “raised to walk in a newness of life.”  We are free from the bondage of having to sin,” for “he that is dead is freed from sin.” Those who believe this become “new creatures” by faith, and we receive His Spirit within and receive a new heart.

This is the preaching of the cross.  This is the hidden wisdom; this is that special knowledge of God that is hidden from carnal man and definitely hidden from the rulers of this world system, as it was hidden from the rulers of Jerusalem 2,000 years ago. This act of humility–giving up our old lives–is the cross experience and is the hidden wisdom put into action in our hearts.  It is the only sacrifice that God is pleased with, for it takes faith.  It takes believing that He has done all this for us.

Those who go through this cross experience receive the resurrection power of the Spirit into their new hearts and their lives begin to change, and through proper nurturing, they will grow up into Him and He in them. But they are the desperate ones to change, and they will love much, for they will know that they have been forgiven much.  In this crucible lies the hidden wisdom and the power of God.     KWH

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September 21, 2013 · 4:19 pm

Immortality–Bringing “Life and Immortality to Light”

To live on.  To not have to die.  It is the common thread tying almost all cultures, religions and philosophies together.  Is it not what every nation has clamored for?

The furtive longings of a billion souls from a thousand civilizations have whispered their desire for it.  The baked clay tablets of Mesopotamia speak of it.  Fragments of Egypt’s fragile papyrus pages still share the dream.   The Gilgamesh Epic of Babylonia around 2,200 B.C. chronicles the hero’s quest for immortality.  The ancient Greeks thought that immortality was attained through courageous effort on the battlefield.  Shakespeare imagined immortality coming through the longevity of the lines he wrote.  The Philosopher’s Stone, with its lead-into-gold alchemic dream, symbolized transcending our leaden mortal existence into a golden immortal elixir of life and rejuvenation.  Time would fail us to include the Egyptians’ mummies, the Indians’ nirvana, and on down to our present day where actors and directors try to immortalize themselves in celluloid.

Each of these attempts have flickered and failed.  But the thirst for immortality will not be quenched.  Is it not the most important possession one could ever attain in this life?  To live on and silence the tears shed at your passing.  To trump and triumph over Death.  To laugh at Death’s rude intrusion into all you hold dear.  To negate Death’s mayhem.  To expose him to be a liar when he says that your expiration date is a welcomed conclusion to the human condition, and his boast that he is a friend to the infirm and decrepit.

And Then a Man Came on the Scene

Though a universal longing, all these attempts have collapsed in the dusty halls of darkness.  And then a man came on the scene some 2,000 years ago–a man said to have “brought life and immortality to light.”  He brought good news, announcing the way to conquer death.  He would know, for He defeated Death.  For He was raised from the dead Himself after “three days and three nights” in the grave, seen by hundreds of witnesses.

“After his suffering, he presented himself to them and gave many convincing proofs that he was alive. He appeared to them over a period of forty days and spoke about the kingdom of God” (Acts 1: 3, NIV).  He taught them during that time how to become citizens of His immortal kingdom.  In a word, He taught them how to become immortal.  He, of course is the Savior of mankind, known to the English speaking world as Jesus Christ and known to those very early disciples as Yahshua, which means in the Hebrew, Yah is the Savior.

He shared His Hebrew name with the Hebrew patriarch Joshua, the Anglicized rendition of Yahshua.  Many biblical scholars admit that their names are interchangeable [http://www.blbclassic.org/lang/lexicon/lexicon.cfm?Strongs=G2424&t=KJV].

In fact, the angel of Yahweh told Joseph to name Him  “Yah is Savior” because “He shall save His people from their sins.”

The Words He Spoke…

Now many have a problem with Him, but all that know of Him will at least say that He is a wise man, a great teacher, and a prophet.  If He was such a great prophet and spiritual teacher, then why don’t those same people believe His words?

And it is the words He spoke about life and immortality that tests us in our search.

What did He teach?  He taught us that the Father Creator is an invisible Spirit, that He is Love, that the Father has a kingdom and a government, that there is a way to enter that kingdom of God and become the children of the Father God, and that He and only He is the way to eternal life, which is immortality.

He said, “I am the way, the truth, and the life.  No man comes to the Father but by Me” (John 14: 6).  Anybody who comes up another way is a “thief and a robber.”

He also taught a duality–that there was an enemy Satan, who has a kingdom here on earth, and that he and his evil spirits are warring against God and His children’s kingdom.

Christ taught that sin is the breaking of the Ten Commandments (I John 3: 4-6).  And we humans break the law early on in our lives because of the old nature we are born with.  And He taught that it is this sin nature in us that causes our death.  We are mortal because of the sin within our hearts.  Sin brings on death.  Plain and simple.  “But you know that He appeared so that He might take away our sins. And in Him is no sin” (v. 5).

“He shall save His people from their sins,” said the angel.  He “takes away our sins,” says the apostle John.  So if Christ takes our sins away, then we are free from sin, which opens up the way to immortality because it is sin that brings on our death.

Summing up, Christ “has abolished death and has brought life and immortality to light” (II Tim. 1: 10).  He has “abolished death.”  He has abolished death by abolishing sin in our lives, and thus, He brings immortality to us.

He came to “save His people from their sins” by destroying sin in their lives.  But how does He do this?  It is through His death, burial and resurrection.  He took on our sins upon His sacrificial body, and He died.  He died, we died; our old sinful self died.  He was buried; we were buried.  He raised from the dead; we are raised from the dead–by faith in His resurrection [for much more on how He takes away our old sinful heart, see Romans 6: 1-12 and https://immortalityroad.wordpress.com/2010/08/21/life-out-of-death-the-ultimate-paradox/ ].

So the Savior destroyed the sin in our life, and thereby destroyed death, thus bringing “life and immortality to light.”  He destroyed sin and death, “for the wages of sin is death.”  Destroy sin and you destroy its after effects–death.

But He also said that most would not comprehend and do His teachings.  He said that broad is the way that leads to destruction and many will enter that wide gate.  But narrow is the way to eternal life, and few will find it.

And that last clause–“and few will find it”–should give us great pause.  He said, “Many are called, but few are chosen.”  Oh, to be one of His chosen, chosen to sit with Him on His throne, helping Him rule the nations during the greatest reign of peace this earth has ever seen–ruling alongside of Him for 1, 000 years, ruling as one of the immortal princes and princesses in His kingdom.   Kenneth Wayne Hancock

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July 2, 2013 · 10:32 pm

Casting Our Pearls Before Swine–When to Share the Sacred Names

A fellow Christian asked me one time, “Why don’t people believe me when I share the sacred names of God with them?”

I related to them that first of all, this walk that we have been called to is a lonely pilgrimage.  I have found that for the vast majority of people on the planet, their basic spiritual need is not the sacred names but the cross experience.  The sacred names are wonderful revelations, but they are “meat” and not the “milk of the word.”

People need to be brought to the “cross.”  For they cannot spiritually comprehend the deeper things of God without the “spiritual eyes” received by a true conversion to Christ.  They must first die with Christ, be buried with Him, and by faith be “raised to walk in a newness of life” through faith in His resurrection.  Then they will be ready to go deeper into the heavier spiritual food, the “meat of the word.”

That begs the question: How will we know when to share the deeper truths with someone?  What is the characteristic sign that shows us who needs “the milk of the word” and who needs “meat”?  The person who uses and needs milk are the babes in Christ, or children.  They haven’t grown into spiritual adulthood yet.  For they “are unskilful in the word of righteousness” (Heb. 5: 13-14).  The word of righteousness is present in a Christian when they have the gift of the Spirit called the
word of knowledge.”  This is the ability to explain and teach another how the righteousness of God is attained.  They have experienced the cross and “have been raised to walk in a newness of life.”

In that same passage we see that “strong meat belongs to them that are of full age.”  Through their many spiritual experiences, they with God’s help can “discern both good and evil.”  They can discern what is true and what doctrine is false.  A child of God is “dull of hearing” and lacks discernment.

We must “not cast our pearls before swine.”  The Savior knew that if we give stronger truth to those without a new heart, that they would reject it out of hand.  Paul, experiencing this very thing said that “he was determined to not share anything with them except Christ crucified”–or, the death, burial, and resurrection of their old selves with Christ.

I’ve done the same thing, sharing wonderful things of God to those who cannot receive it.  But I know that some will.  Those  nurtured through the apostles’ doctrine–the first two being “repentance from dead works” [the aforementioned cross experience] and “faith toward God” (see Hebrews 6: 1-2).

We must first lay the “foundation of repentance from dead works and faith toward God.”  In order for someone to be the spiritual temple of God, they must have a good foundation.

Those of us who have run into this experience should be encouraged that we are not alone in our spiritual trek, and that there is a reason why God has revealed Himself and His truth to us.  And, of course, our first reaction is to share it all with everyone.  We all have done this.  But He does not want all of it shared with everyone.  I know that is ironic, but it is true.  Just look at the parables, which are the “dark sayings” that deliberately cloud the meaning of the mysteries of His kingdom for those who are not meant to receive it!  Incredible.

We still need to witness the truth to others–but that part of the truth that really meets their true need, which usually is the cross experience.    KWH

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May 18, 2013 · 2:16 pm

Believing the Resurrection in Us–How the Holy Spirit Comes Down Into Us

The everyday pressures and the stress of just living on this planet causes us much grief.  The demanding bosses, the irate public, the disgruntled co-workers, the incessant bills, and the constant drain of having to deal with earthly things all day long is just too much to cope with.  With all this confusion going on, the children of the King begin to feel like spiritual paupers instead of heirs to the throne.

Yes, the Father allows this to happen to His children because He wants us to finally get our fill of it and call upon His name for deliverance.  He has made us “subject to vanity.”  He created us, in other words, in our original earthly state to feel the futility of living on earth no matter how much material wealth we may have.  “All is vanity and vexation of spirit.”  Simply put, we’ve got to get sick of it.

So enough of this world’s insanity already!  The answer?  God, we need more of Your Spirit working inside of us.  We need more of Your love abiding in us so that we can return love to those who slight us out here in this world system.  We need more of You in us, more of your Spirit welling up in love, joy, and peace.  We need You, God, to fill us like you filled your chosen people in the days of the early church.

Yes, that is our need, but how do we get more Spirit into us?  What did You say in your word about this?  It all boils down to believing in the Resurrection.

Paul lines this out in Ephesians.  He is saying to them that through God’s mercy, which is based in His infinite love towards us, He has made us alive where once we were dead in sin.  He has done this through the power of the resurrection of Christ.  When the Father infused that dead sacrificial body of the Lamb and raised him from the dead, all sinners who believe this were raised up together with Him.  “Even when we were dead in sins, hath quickened us together with Christ…and hath raised us up together, and made us sit together in heavenly places in Yahshua Messiah” (2:4-6).

This miraculous turnaround from the darkness of sin and sinning to light and righteousness in a person’s heart can only be realized through belief. [I know what some are thinking: “We’ve been hearing about the resurrection and righteousness and sin and belief all our lives in church.  You are not telling us anything that we don’t already know.”]  If what we’ve heard all our life were enough, then why are we so weak spiritually?  Why aren’t we walking in the joy and victory that God has promised those who follow Him? Why?  “Because of your unbelief,” the Master said.

The transformation to power in our lives is by believing what God said about the resurrection and us—that if we believe that our old life died with the Lamb 2000 years ago, that if we believe that we were buried with Him, and if we believe that God raised Him up out of the grave after three days and three nights—if we can just believe this, we can also ourselves be “raised to walk in a newness of life” (Romans 6:4-6).

We are delivered from depression and death by believing what He said He did through the resurrection and how it regenerates our hearts and consciences.  For His Spirit comes into us by believing the truth of His word to us about our being raised up with him to walk in a new life.

A new life is what He has promised us.  However, if we are still thinking the same way we did before our experience with God, if we are still doing the same things we did before our “conversion,” if we still are the same earthly-minded person, then how is that a new life?  How does it differ from the old?

Let’s cut to the chase.  If we are still lusting after women, how is that a new life?  If we are still desiring another person’s material things, how is that new?  If we put our own self before others, how is that new?  If we are breaking any of the commandments, then how is it a new life?  We were breaking them before we came to God.  So what has changed?

If we are still sinning, or breaking the Ten Commandments, then we have not died, been buried, and been raised from the dead-in-sin.  We have not actually believed it yet. Our need is for the Spirit of Christ to live in us.  But how do we abide in Him and He in us?  “That Christ may dwell in our hearts by faith…” That the Spirit of God may live in our hearts—but how?  By just believing it!  It is God’s word!  It is the truth!  Believe it before you feel it.  You have to believe it first!  Then the evidence of the reality will come.  The trouble is that unbelief is such a part of the human condition, the human heart, that we have trouble believing what we see.  “I can’t believe my eyes,” is a common statement.  God is asking us to believe before we see.

We attain this righteous state not by us trying to be righteous and keep the law.  No.  It is a gift from God.  We cannot attain the righteous state by working for it.  Faith attains it and then the works we do with the help of His Spirit within witness to the fact that He in us is righteous.  “By grace are you saved through faith; and that not of yourselves: it is a gift of God; not of works, lest any man should boast” (Eph. 2:8-9).

Actually, we in our newness of life, in our newly received righteous state with Him, are a product of His work—not our own work.  “For we are His workmanship…” (v. 10).  And God’s work through His own faith in us is good.  He said, “Let there be light, and there was light, and He said it was good.  We are His doing, His creation.

He definitely knows what He is doing.  He through this new life derived by Him raising His chosen ones up with the Messiah—He has through this new life created a new creation—the second Adam, the second man.  And He has created us in Christ unto good works (v. 10).  I repeat: We have been created in Christ with the expressed purpose of producing good works.

Not some good works through us and some bad works.  No.  He has spiritually created us anew “unto good works.”  We need to believe this.  He has not created us unto bad works or corrupt works.  No.  He has made us in our new life to bear good fruit.  The Master said, “ A good tree cannot bear evil fruit, neither can a corrupt tree bear good fruit.  You will know them by their fruits.”

“We are his workmanship, created in Yahshua the Messiah unto good works” (v. 10).  And the kicker is that God has already foreordained for us to walk in the spirit and thereby do these good deeds.

And this great treasure-life is opened to all that our God has called.  For He took all the sin of the whole world upon Himself and became sin for all of us, and when He died, all of the sin of the whole world died with Him.  That’s your sinful heart and my old sinful heart.  And by His shed blood we all were brought close to Him.  So close, in fact, that all who believe this and respond are “one new man” (Eph. 2:15).  And all believers, whoever they are, through Him “have access by one Spirit unto the Father” (v. 18).

And we all are spiritually built upon the “foundation of the apostles and prophets, Yahshua the Messiah Himself being the chief cornerstone.”  We are a building made by God Himself, built on this foundation.  He is building us up; we are growing into “an holy temple in the Master, builded together for an habitation of God through the Spirit” (v. 22).  God will inhabit us His temple.  He will live in us through His Spirit.

Later Paul reveals the mystery of how God is opening up His Spirit to come down on whomever can receive it—be they Gentile or Israelite.  Paul prayed (Eph. 3:15-19) that God would grant to the Ephesians power and strength by His Spirit in their “inner man.”  Power, strength, and might, Paul knew, were needed in the spiritual new creation within the heart of each new believer.

And this strength was to be given how?  How do believers receive this strengthening?  “By His Spirit in the inner man.”  But how does this spiritual power come from His Spirit into our inner being?  It comes by faith.  “That Christ may dwell in your hearts by faith.”  This spiritual anointing comes to us by us believing it. Because He said it, spoke it, and His prophets wrote down His inspired words about the power coming, we need only to believe that He is good to His word about Him giving us more of His Spirit.

We have to believe that the invisible Spirit is giving us strength, and now is the acceptable time for this to happen.  We’ve got to believe it before we feel the strength.  Believe it because He said to believe it, and the strength and power will come.  “All things are possible to him that believeth,” the Master said.  “Have the faith of God,” He also said.  God believes it already about us; why shouldn’t we?

He said in Eph. 2:21 that we are the spiritual building of God, and we are in Him and He in us, and we are growing “unto an holy temple” of God.  This strengthening that He does on us in our inner man is the growth of the Spirit with us.  We grow in His love in us, and we grow spiritually out to others.  This spiritual growth ends up with us being “filled with all the fulness of God” (3:19).

We are to finally through humility “grow up into Him in all things” (4:2).  We are to be “renewed in the spirit” of our mind, “putting on the new man” wherein we walk in love and forgiveness one to another.

Paul is saying that by believing it so, we can walk in His Spirit.  We can leave the pride and arrogance of the old life and walk as obedient children.  His Spirit can live within us and can grow in us—if we believe.  For it all happens by faith—by believing what He said about it.  That is what makes it so.  It is not believing in something that is not there.

This new life that God has declared is already a reality in His eyes.  Our new life in Him is not an illusion, some figment of our imagination.  No.  Our new life in His Spirit is a reality already spoken into existence by our God.  We need only believe that it is real. Through us believing it, we actualize it and witness it.  It is like the priests with the Ark of the Covenant stepping out upon the Jordan River and the waters peeling back for them that they go over on dry ground.  God said it; they believed it, and they achieved it.  A miracle happened that day at the Jordan River.

And a miracle was done in our hearts when we believed that He had taken the old one out and had given us a new one.  This is how miracles are done.  Miracles will come through believing that they are already foreordained to come.  The disciples asked why this impotent man was lame.  Was it his sin or his parents sin that put him in this pitiful shape?  The Master said, No, because of neither, but that the glory of God could be seen when he was healed by one of God’s believers.

This is not believing this life of strength and power into existence.  No.  This new life He has for us is already in existence.  Our new life in Christ’s Spirit already exists.  It is His with Him.  When we believe His resurrection, that power is witnessed in us again and again.  We then have the witness within our own selves.  This is a miracle of transformation.  Let the miracles continue.  Let us all walk on, believing what He said He would do for His children and through His children.    Kenneth Wayne Hancock

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January 19, 2013 · 7:33 pm

More on Adding Temperance to Knowledge

In previous posts we have seen that in order to secure “an entrance…into the everlasting kingdom of our…Savior,” we must add certain spiritual attributes to the faith that God has endowed us with [1].  In so doing, we “give diligence” in making “our calling and election sure” [2].

We are told by the apostle Peter to add “temperance” to the knowledge of God and His plan for our perfection.

Since our very spiritual growth in Christ is in the balance here, a bit deeper examination of this word “temperance” is fruitful.  It is translated from the Greek word egkrateia (#G1466).  Thayer’s Lexicon states that it is “the virtue of one who masters his desires and passions, especially his sensual appetites.”

It is derived from a Greek adjective egkrates (#G1468), meaning “strong, robust; having power over; mastering, controling, curbing, restraining.”  So “temperance” is from Greek words meaning “to have control over.”

So How Does the Holy Spirit Help Us Get Control Over Bodily Appetites?

Knowing the truth will make us free, Christ said–of whatever ails us [3].  “Ye shall know the truth…”  Know.  There’s that “knowledge” spoken by Peter again, as in “add to you faith virtue, and to virtue knowledge…”  What knowledge?  The knowledge of truth, which is the mind of Christ, simply put.  Yes, the mind of Christ–His thoughts, plans, and purposes.  He did say, “I am the way, the truth, and the life” [4].  So, first knowing Christ’s thoughts, plans, purposes and His word, and then doing them–this will make us free of and give us control over sensual appetites.

There is another “knowing,” and this one is huge.  “Knowing this, that our old man was crucified with [Him], that the body of sin might be done away with, that we should no longer be slaves of sin” (Romans 6: 6).  Our old sinful self, in God’s eyes, was crucified with Christ on the cross.  And our old sin-soaked heart, which was enslaved to sin, is now free from all fleshly pulls.  This knowledge, straight out of the plan and purpose and mind of our Savior, is the truth that makes us free from unrighteous haunts.  Period.

Now.  The ball is in our court.  We are forced by Him to either believe this truth, which is His word and plan written down in plain English, and thereby be freed from the slavery of sin and sinning, or we continue on in unbelief.  That is the choice.  Chosing to believe this truth opens up the way to add these spiritual qualities like temperance, that He has admonished us to add to our faith, thus enabling us to “go on unto perfection.”

Temperance, then, is an integral part of the character of one who is an elder of the body of Christ, one who is mature [5].  This is a description of a temperate man, one who has his earthly body under control, leading him to be able to “hold fast the faithful word as he has been taught.”  After adding temperance, the man of God will have the power to not soon be shaken through any temptations of the devil.  He will be able to walk in the power of the word of God.

The elect of God will begin to realize that gaining control over the earthly body is a necessary pre-requisite in fully becoming the manifested sons and daughters of God.  And because temperance is one of the fruits of the Spirit, the stronger the presence of the Holy Spirit in our lives, the more temperance we will exhibit (Gal. 5: 22-23).  More Spirit in us, more self-control.

“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance…And they that are Christ’s have crucified the flesh with the passions and lusts.”  This last sentence is the very next verse, v. 24.  Isn’t it astounding that the word goes right back to being crucified with Christ?  In another translation we read, “Those who belong to Christ Jesus have crucified the sinful nature with its passions and desires” (NIV).

Here it is in plain black and white:  There is a direct correlation of having the “fruit of the Spirit” operating in our lives and being crucified with Christ.  In fact, the crucifixion with Christ of our old nature is the very key in receiving His Spirit, which in turn yields the fruit of the Spirit in our lives–one of which is temperance or self-control.  It is much easier to control one’s self after knowing and then believing that it is dead.

Earlier in his letter to the Galatians, Paul writes, “I am crucified with Christ: nevertheless I live; yet not I but Christ lives in me; and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me” (2: 20).  And there it is.  Our bodies live on now, but it is not our old selves anymore living in them.  But rather it is Christ’s Spirit that lives now in us.  And this life that we live is because of His faith in His own plan, now believed on by us, that by believing that He is raised from the dead, we too are now risen “to walk in a newness of life.”

It is this Rock that we are building up each other as the temple of God in the earth.  This is the solid Rock foundation that we must build upon.  Because the weather coming soon to this earth is going to shake and crumble all houses not built on the right understanding of His word, plan, purpose, and thoughts.  If it is built on a faulty foundation, then the house will come crashing down.  Tribulation is coming upon the earth, and it will touch us all.  Only He is our safety net–not some imagination of a rapture that someone dreamed up in the 19th century.

The Great Tribulation is coming.  We must prepare by first “knowing the truth.”  For Satan is going to deceive many in these latter days.  “Let no man deceive you,” Christ warned.  For the “falling away” or apostacy is already in full odious bloom.  The churches have been duped and lied to by false teachers and false prophets.  Many pastors are ignorant of this deception and yet, they continue to pollute the flock and inoculate them with poisonous doctrines and concepts.  But “the wise will understand” (Dan 12; 10).

[1]  https://immortalityroad.wordpress.com/2012/11/27/the-additions-to-your-faith-prerequisites-of-receiving-immortality/

https://immortalityroad.wordpress.com/2012/12/02/add-to-your-faith-virtue-gods-strength-and-power-2-peter-1-5/

[2]  II Peter 1: 10

[3]  John 8: 32

[4]  John 14: 6

[5]  Titus 1: 7-9

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December 15, 2012 · 3:39 pm

Add to Knowledge Temperance–On Being Puffed Up

Someone on this earth will sit down on the throne of God alongside our Savior and will be a ruler in the government that the King will establish in all the earth.  In fact, a whole company of over comers have been “predestinated to be conformed to the image of His Son” (Rom. 8: 29).  Fully matured, they will stride this crippled earth after the Great Tribulation.  In God’s stead as His ambassadors of the literal Kingdom of Heaven will they rule with Him, for they will have His Spirit fully developed within them.  These are the “partakers of the divine nature” who will do the King’s business after the disasters that will smite the earth.

“No man takes this honour unto himself” (Heb. 5: 4).  It is God’s doing.  He has a plan and He is quite capable of helping them carry out His own plan.  And that plan and purpose is to share Himself with His creation.  He is Love, and all Love can do is love and share and give.

Those of us who have been called to this “high calling of God in Christ” have been left a textbook explaining how to receive immortality.  We now are in the process of studying it and taking it to heart.  We need this instruction in order to receive the proper training and education to be an effective ruler with Christ in the soon coming Kingdom of Heaven right here on earth.  That textbook is found in the “scriptures of truth,” the Holy Bible, which is God’s letter to us, a guidebook He showed to His prophets and apostles.  And He is now showing it to us who believe, who have faith.

Adding to our faith

The apostle Peter instructs those of us who have been called to “partake of the divine nature” (II Peter 1: 3-4).  He relates that God  promised us immortality, and it is by these promises, that we can get rid of our old sinful nature and receive His divine nature.   And God’s nature grows and matures in us to the point that in the end, it will be all Him.  The divine nature grows in us through receiving more true knowledge of Him and His plan.  And part of that is the additions to our faith.

“Add to knowledge temperance”

The apostle Paul wrote that “knowledge puffs up, but charity (agape love) edifies” (I Cor. 8: 1).  This puffing up is the sound of an inflated ego that has no place to go with the knowledge; there is no desire to flow the knowledge on out to others.  Agape love, conversely, flows out of its heart of love and shares and builds up fellow Christians, helping them in their walk with God.

The novice in Christ will get the bighead after gaining some of the true knowledge of God.  There is an innate tendency in the old nature of man and spiritual babes in Christ to have one’s pride inflated upon receiving this knowledge, which has “been kept secret from the foundation of the world” (Matt. 13: 35).

This knowledge flows out of the mind and heart of God and sheds light on the very mysteries of the acquisition of immortality.  This information is precious–so rare and fine a treasure, in fact, that “few there be that find it” (Matt. 7: 14).  A beautiful four lane highway is leading many to destruction.  “But the gateway to life is very narrow and the road is difficult, and only a few ever find it” (v. 14 NLT).

Knowledge of these things will puff a person up.  Why?  Because they are still thinking that they are the object of God’s blessing and not the channel of it.

Therefore, knowledge of the holy things must have temperance added to it.  Self control must be added.  And the major lesson we must learn is that our little powerless self did not come up with this knowledge on its own.  It was not delivered to us for any great thing that we are or have done.  No.  It is pure grace flowing out of God’s heart to us.  It is all Him, favoring and having “mercy on whom He will have mercy” (Rom. 9: 15).  It is all Him.  It is our privilege to be a channel of this knowledge on out to His people.

Beware of False Teachers

Paul warns in another place about getting “puffed up” by knowledge.  He warns new Christians not to get entangled by men who teach a  “philosophy and vain deceit, after the tradition of men, after the rudiments of the world, and not after Christ (Col. 2: 8).

He is saying that men will deceive young Christians through all kinds of worldly earthly thoughts.  But Christ is all you need, which is knowledge about who He is and what He has done for His people.

“You are complete in Him” (v. 10).  You don’t need mumbo jumbo bells and whistles and gimmicks of worship, as it were.  “For in Him dwells all the fullness of the godhead bodily.”  And through His sacrifice of Himself, you have been circumcised spiritually.  His Spirit invisibly cuts out your old sinful Adamic nature, and He gives you a new heart.  “Buried with Him by baptism, wherein also you are risen with Him through the  faith of the operation of of God, who has raised Him from the dead (v. 11-12).

False teachers are “puffed up”

One who teaches false doctrines tries to “beguile you,” and is “vainly puffed up by his fleshly mind” (Col. 2: 18).  Remember that they “come to you in sheep’s clothing.”  They appear as “messengers of light.”  They have a little smidgeon of truth, and it has puffed them up as they imagine vain things about God and ways to worship Him.

How does a false teacher or preacher first go astray?  He gets all “puffed up by his fleshly mind.”  “Fleshly” here is from the Greek word sarx.  It is a mind controlled by the “flesh” (sarx).  This denotes the old nature, natural thinking man, unregenerate man.  He has an earthly mind.  “He that is of the earth is earthly, and speaks of the earth; he that comes from heaven is above all…for He whom God hath sent speaks the words of God” (John 3: 31, 34).

The phrase “of the earth” points to the same origins as Adam in the garden, made of the dust of the earth, clueless as to the heavenly destiny for mankind.  These false teachers are puffed up with a bit of God’s knowledge, yet remain Spirit-less when it comes to the truth of God.

So, yes, temperance must be added to knowledge.  This entails, of course, self-control in all areas of a Christian’s life.

Kenneth Wayne Hancock

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October 6, 2012 · 8:48 pm

Who Are the Elect of God? Hint: He Has Chosen the Weak Things

This teaching that a person must willingly submit their life to the death of the cross with Christ–it seems foolish to the worldly mind.  But this cross experience is the equalizer, for it places all of mankind in the same location before God.  And that is a place of weakness.

To admit that you can’t make it anymore in this old world, that your old life is selfish and devoid of true love, that you are in need of someone stronger than you to lift you out of the mire of evil thoughts and actions–that is weakness.

The worldly mind would think, how utter pathetic!  How weak and helpless!  But it is this very weakness that God has chosen!  “God has chosen the weak things of this world to confound the things that are mighty” (I Cor. 1: 27).

The apostle Paul is saying that God has chosen those who know they are weak, for the Word also declares, “God resists the proud but gives grace/favor to the humble” (I Pet. 5: 5).

How does a person know if they are one of the elect or chosen ones [“the elect” and “chosen ones” come from the same word in the Greek  http://www.blueletterbible.org/lang/lexicon/lexicon.cfm?Strongs=G1588&t=KJV ]?  This is an all important question, for since God does choose out certain individuals, and we are to “make our calling and election sure,” we do need to sincerely explore His election or choices to do His work in the earth. (II Pet. 1: 10).

And this leads us back to this question.  Who does God choose to be in His elect?  God has chosen the weak, the ones who have endured the sufferings of Christ.  These are they who have willingly submitted their old selves to be “crucified with Christ” (Gal. 2: 20; Rom. 6: 6-11).

God has chosen these weak ones.  They are the elect of God, chosen by Him to turn this world upside down–to “confound the things that are mighty.”

The power comes into a Christian’s life after we humble oursleves “under the mighty hand of God.”

God has chosen this extremely humbling form of death for His elect to prove them to see if they be found worthy.  For crucifixion is the most humbling of all ways to die.  Thank God He provided our Savior Jesus/Yahshua the Anointed One to bear the physical, literal crucifixion for us.  Then it is our turn to follow our Example and yield to the spiritual crucifixion that puts an end to our old spiritual nature, to our original sinful old heart.  We do this by faith and begin to walk in the new heart we receive from Him.  Through study of His Word and communicating with Him, we grow in this grace/favor that He has bestowed upon us, seeking “first the kingdom of God and His righteousness.”

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June 16, 2012 · 5:03 pm

“Let Us Go on to Perfection”–Spiritual Maturity Begins with Repentance from Sin and Faith Toward God

We cannot go on to a maturity of growth in God’s plan until the spiritual foundation is laid and secured in a person’s heart.

We are indeed urged by the apostle Paul to “go on unto perfection.”  But this cannot come to pass until the foundation, or “first principles of the doctrine of Christ” is laid (Heb. 6: 1).

Now Paul’s exhortation begs some questions.  What does “perfection,” or maturity entail?  What are these “first principles” of Christ’s doctrine, and how do they serve as a foundation for the glorification of His body to follow?

If Christ’s teachings outlined in this passage are the very foundation of building this “holy habitation,” this “temple of the Holy Spirit,” then what will the finished spiritual edifice look like?  If the church is “His body” and the very temple of God, and if we are to “grow up into Him,” then what will He have us doing in this spiritually mature state during these latter days?

Your Ways Are Not My Ways

To get to the answers to these questions, we must look at the spiritual things of God though His perspective.  Because His ways are not our ways, we have to see His things through His eyes (Isa. 55: 8).  But there is a “catch–22” here.  We cannot look through God’s eyes while we still have our old sinful nature.

This is the reason that there are thousands of theologians, pastors, priests, and preachers who just cannot see God’s vision of perfection for us because they have not had the foundation of the first principles of the doctrine of Christ–the first two of which are “repentance from dead works (sin) and faith toward God.”

They cannot see through God’s eyes, whose vision He has elucidated in plain language  in the Bible for us.  They don’t get it because they have not repented from works that bring forth death in their own lives.  In other words, they are still in their sins; they haven’t repented from sin in their lives.  In fact, most of them teach that a person cannot be free from sin and sinning.

Repentance from Sin and Sinning a Must for Growth

And why?  Because they will not believe that it is possible to be rid of sin and sinning.  They don’t believe that God can do it in this life.  So they continue to teach and preach that you cannot stop sinning.  They teach that you can be saved and go to heaven if you believe in Jesus, but that He cannot save you from  sin and sinning.  They are called to maturity, but the spiritual temple that they could be cannot “grow up into Him” because of a lack of the righteous foundation that true repentance and faith provides.

This saddens me greatly in writing this, for I know that there are many sincere preachers out there who have not been taught the true doctrine of Christ.  They have run with hand-me-down rags of man’s reasonings about Christ and have not been clothed with the true robe of righteousness found in His truth.  It saddens me that they have been duped into thinking that whatever biblical training they have received is all there is.  In reality they have been fed stale crumbs of doctrine which are unable to nourish them up into full grown men of God!  And so Christ’s question to us resounds: “Who then is a faithful and wise servant, whom his lord has made ruler over his household, to give them meat in due season?” (Matt. 24: 45).  What will it take for us to wake up and seek the “meat” of the word?

So these preachers, some very well-meaning, have been purveyors of poisoned promises, which can never nourish the children of God into growing up into the mature spiritual temple.  Fed false doctrines, the children of God cannot “grow up into Him,” personally or corporately, because they have not repented from actions that bring forth death–sin, in other words.

Spiritual death hovers over them, and they are lulled to sleep by false promises of “the sweet by and by” on “the beautiful shore” of man’s imaginations of what heaven is.  And they never come to grips with the fact that the soon-coming King Jesus/Yahshua “is an austere man,” who expects to find a “glorious church without spot, wrinkle, or any such thing” (Luke 19: 21; Eph. 5: 27).  Those “spots” are false teachers, false prophets, and false doctrines (Jude 12; II Peter 2: 13).

A Sad Day

And when He returns to set up His kingdom, He is going to deliver to somebody this terrifying retort: “I never knew you; depart from Me” (Matt. 7: 23).   And He will be speaking in that day to people who claim to know Him well.  And they will persist and say to Him in that day, But, Lord, did we not prophesy and teach in your name?  Didn’t we do great things in the ministry?  We built this fine sanctuary and dedicated it to You, and we planted churches and sent missionaries all over the world to help the poor.  We saved many lives feeding the poor people of Africa, and we did it to glorify You!

And then Christ is going to say, Yes, but you ran with the wrong vision.  I did not send you.  You ran with what some natural thinking man said about Me.  You believed a man who had not even died on the cross with Me, who did not have enough faith toward God to receive a new heart after the death of his old sinful heart–who did not experience being  baptized into My death, much less being immersed in My Spirit and fire–who did not dig deep and build his house upon the Rock, who wiped his mouth, content he had done no wrong, and settled into his own house built on the sand of man’s traditions (Jer. 29: 9; Rom. 6: 1-6; Matt. 7: 24-27).

Oh, it will be a sad day when millions, who were called, find out that they were not chosen due to their lack of study and prayer and preparation (Matt. 22: 14; II Tim 2: 15).  Had they studied to “prove all things,” then God could have shown them the deeper walk, away from the crash and crescendo of Sunday morning’s man-musings about God, and into the quiet whisper of God’s “still small voice” that leads His elect down a narrow road that few will trod, for few there be to find this way of truth (Matt. 7: 14).

I personally know preachers today who will not listen to anything “new”–anything that does not agree with their denominational line and pre-conceived concepts–that does not line up with what grandpa and grandma and mom and dad taught.    They just will not “prove all things,” both things that they believe to be true, nor things they already think to be false.  I do not condemned them.  It just saddens me, is all.  For they do not realize that much more light is being shed during these latter days–light that grandma and grandpa did not have.

Without the foundation as outlined in Hebrews 6, a Christian cannot grow spiritually, for they will never be rid of the bondage to sin.  For this concept of sin that is so “incorrect” to talk about in our society today is at the heart of the matter.  Christ and all His apostles and prophets spoke of sin continually.  The apostle John even says that “whosoever sins has not seen Him, neither known Him” (I John 3: 6).

The whole plan has God’s Spirit coming down and taking up residence in us.  But He will not dwell in an unclean temple (I Cor. 3: 16-17).  So He has made a way for us to get rid of the old sinful heart at the cross, and by faith receive a new heart that can receive His Spirit.  Wonderful news.  But that is just the first steps on the road to immortality.  There’s so much more as we learn about how we are to walk in preparation to literally become the kings and queens in God’s soon-coming kingdom to be set up shortly right here on earth.  Remember: He is the King of kings.      Kenneth Wayne Hancock

[I appreciate your comments.  For more on these topics, be sure to read my two books found at the top of this page.  Just click “Ebook…”]

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May 5, 2012 · 8:10 pm

You Cannot Put New Wine into Old Wineskins–Holy Spirit Only Goes into a New Heart

Many followers of Christ lightly throw around the idea of “getting the Holy Spirit.”  We are talking about the very essence of God here and who He is, and they are wanting “It” right now–even making a spectacle of themselves, splayed out in front of the whole church house, with some preacher “slaying them in the Spirit” with a magical slap of his hand on their forehead.

Do they really think that God can be manufactured like that with a few tawdry carnival tricks?  Besides, pagan societies have been “slaying in the spirit” for thousands of years in their heathen rites.  The anthropologist Sir James Frazer lines it all out in his classic 1922 volume The Golden Bough, one of the Great Books of the Western World (http://www.sacred-texts.com/pag/frazer/index.htm).

People are wanting the Spirit of God, however, and that is a good thing.  But “you cannot put new wine into old wineskins.”  This is the crux of a parable that Christ was teaching.  And we must remember that a parable reveals “a mystery kept secret from the foundation of the world” (Matt. 13: 10-11).

The “new wine into old wineskins” parable is found in Luke 5: 36-39:

“And no one puts new wine into old wineskins; or else the new wine will burst the wineskins and be spilled, and the wineskins will be ruined.  But new wine must be put into new wineskins, and both are preserved” (NKJV).

The mystery revealed here is that the new wine is the Holy Spirit of God that He desires to place within us.  But first the old wineskin, which is the old heart or old Adamic nature that we are born with–it must be replaced with a new heart, a new nature.  This new heart is the new wineskin.

People must realize that God will not  place His Spirit into an old heart.  Through the prophet Ezekiel, God promised us a new heart:  “Cast away from you all the transgressions which you have committed, and get yourselves a new heart and a new spirit…I will give you a new heart and put a new spirit within you” (18: 31; 36: 26).  Notice that before He gives us a new heart, we must first get rid of all our transgressions.  This means the new heart will come only after a full and final repentance from sin.

This repentance from sin is done at the cross.  We  must experience the cross in a spiritual way in our own hearts.  We must deliberately place our old sinful self on the cross with Christ, acknowledging that this is the only way that God has provided for us to rid ourselves of the sin “that so easily besets us.”  We are immersed into His death, for our sins were placed upon Him as the Sin Sacrifice for us, and when He died, our sins died.  And when He arose from the dead, we arose with Him.  This all, of course, is done by faith in His resurrection.  This is when He grants our new heart (https://immortalityroad.wordpress.com/2009/10/16/conversations-with-the-seer-heirs-of-god-and-joint-heirs-with-christ/).

It is ironic that this cross experience is the first thing out of the mouth of Christ and His apostles, and it is never taught in the churches.  Oh, the preachers will mention the cross and how He suffered, but they will never encourage their flock to identify with the Sin Sacrifice and give up their lives of sin.  Christ came preaching, “Repent, for the kingdom of heaven is at hand.”  His apostles taught the same thing (Romans 6: 6; Hebrews 6: 1; Rev 2: 5, just to name a few).

Getting rid of the old heart through the cross experience is essential in putting to death the old heart, which is the old wineskin.  It must go, once and for all time, never to be resurrected again.

Expounding on this experience is “the preaching of the cross,” which is the power of God (I Cor. 1: 18).  But teaching a man that he has to die is not a welcomed message.

But that is exactly what the early apostles taught.  Some would call this teaching absolute “foolishness.”  You can’t just go up to some unsuspecting person and tell them that their old spirit and way of doing things has to die.  That is foolishness, they would say.  But “it pleased God that by the foolishness of preaching [the cross experience] to save them that believe (1: 20).

Paul went on to say that he preached “Christ crucified,” which is “the power of God and the wisdom of God” (1: 23).

The power of God?  The power of God for what–to do what?  The power from God to grow!  To grow up into His sons and daughters.  “But as many as received Him, to them gave He power to becoome the sons of God, even to them that believe on His name” (John 1: 12).

First, we have to receive Him, His Spirit.  But He will not give us His Spirit to co-exist in the old wineskin of the old sinful heart.  It first must die on the cross with Christ.  Then we can receive His Spirit, and then He will give us the power to become the sons of God.

Paul continually taught this (Col. 2: 12-13).  He knew that this was the key to unlock future growth in His Spirit.

So, what happened to the great start 2, 000 years ago?  Satan, of course, knows the plan and began right away to insure that Christ’s followers believe the lie that God is not able to change them from sinners to saints.  And through this deception, many cannot grow spiritually, for they cannot receive Him and then receive power to be His children.

No wonder Christ said, “O ye of little faith.”  Is anything too hard for Him that created billions of galaxies?  That’s galaxies–not stars!

Kenneth Wayne Hancock

{One other thought: The new wineskin will in its ultimate fulfillment be our new spiritual bodies promised us upon Christ’s return (I Cor. 15: 42-55) }

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April 21, 2012 · 5:48 pm

“Whoever Commits Sin Is a Slave of Sin”–Who Shall Deliver Us?

You hear Christ’s words quoted all the time: “You shall know the truth, and the truth shall make you free.”  But free from what exactly?  People rarely go on and finish the quote.  Christ did not stop expounding after that thought in John 8: 32.

The Pharisees retorted, We have never been in bondage to any man.

Then Christ spelled it out which bondage the truth would free a man from.  “Whover commits sin is a slave of sin” (v. 34 NKJV).  A slave of sin.  If a man is committing sin, he is sin’s slave.  He is bound to do sin’s bidding.  These are heavy words.

Sin is a harsh slavemaster to the natural unregenerated man, which is old man Adam, the nature we inherited when we were born into our earthly existence.  Without Christ’s Spirit coming into our hearts, mankind is prey to every whim of sin that the devil, the prince of the air, wants us to do.

Sin Is the Transgression of the Law

So just who is this slavemaster that Christ called Sin?  Sin is a spiritual state of a human being that breaks the ten commandment law of God.  And it is these ten laws that the evil one entices lost man to break.  Lying, stealing and cheating, committing adultery, murder, having other gods before the One True God, idolizing anything or anyone–these are just some of the sins that man not only does but is in slavery to.

Sin enslaves people; it has them to a point that the sinner can’t fight it.  The little demonic voice says, Take it, and the body obeys as the hand snatches something just that fast.  The voice whispers, Go ahead and take her; your wife won’t find out.

Paul the apsotle described this bondage to sin.  Describing that time in the past when he was a slave to sin, he wrote, “For when we were controlled by the sinful nature…” (Rom. 7: 5 NIV).  The rest of the chapter describes how sin enslaves a person.  Paul makes this experience immediate for his readers by shifting it into the present tense.  This is a literary technique used by writers for centuries.

Yet, sadly, most preachers erroneously teach that Paul was a sinner and was a slave to sin.  How utterly preposterous and ignorant these preachers are!  Do they really know what they are saying?  They are saying that Paul raised the dead and healed the sick one day and then lusted after another man’s wife the next; That he “spoke with the tongues of men and angels” and preached the everlasting gospel, and was transported to the third heaven one day, and then was capable of having other gods before Him the next?  Please.  It is impossible, for Christ settled the issue with this statement: “A good tree cannot bring forth evil fruit, neither [can] a corrupt tree bring forth good fruit…By their fruits you shall know them” (Matt. 7: 18, 20).  Trust me.  Paul was a good tree.

I pray that God will be merciful to these ignorant teachers, for I know that He has intense grief and misery in store for them that do not repent: “Woe unto them that call evil good, and good evil; that put darkness for light, and light for darkness…” (Isa. 5: 20).

In Romans 7 Paul was making it immediate for his readers.  “When we were in the flesh (the sinful nature)”–the “flesh” here in the KJV being the old sinful nature, not Paul’s earthly body.

When he had the old nature before his incredible conversion on the road to Damascus, he was a slave to sinning, doing things that broke the ten commandment law.  In fact, he said that the bad things that he did not want to do, he did, and the good things he wanted to do, he could not do (Rom. 7: 19).

Who Will Deliver Me?

Recreating this lost state, Paul finally cries out to God.  “O wretched man that I am!  Who shall deliver me from the body of this death?  I thank God through Jesus Christ our Lord” (7: 24).  Thus Paul completes the scene of this misery in a lost man’s life and gives the answer.  It is the Lord through His sacrifice of Himself and His Resurrection.

We are freed from this slavery to sin when we submit to our own crucifixion of our sinful self.  “Knowing this, that our old man was crucified with [Him], that the body of sin might be done away with, that we should no longer be slaves of sin” (Rom. 6: 6).  The crucifixion with Christ, “who was made to be sin for us,” puts an end to the slavery to commit sin!  We are free!  “For he that is dead is freed from sin” (6: 7).

How do you actually do this?  What’s the secret in walking in this?  How do you conquer sin in your life?  You’ve got to “reckon yourself to be dead indeed unto sin, but alive unto God through Jesus Christ our Lord” (6: 11).  Reckon it so.  Reckon it done.  Count it as such.  We might as well do it, for God has already done this.  He has reckoned it done in our lives.  He is just waiting with great patience for us to come on board.  He is waiting on us to “get it.”

This is the truth!  And you shall know this truth about getting rid of the old sinful nature, and it shall make you free from sin in your life!

What’s next?  What comes after our deliverance from sin and sinning?  “And having been set free from sin, you became slaves of righteousness” (6: 18).  We are enslaved now to another Master; we are now “slaves of God.”

“But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.”

[Some are saying to me right now, You keep talking about this sin question all the time.  Yes, and I will continue until we all come to the unity of the faith, until His elect reach full maturity.  For I know that we cannot come to spiritual maturity (perfection) until we get this foundation right: repentance of sin that brings physical death and faith toward God who delivers us from sin.  I would like your thought and comments on this.  KWH]

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