Category Archives: cross

January 17, 2015 · 8:47 pm

What the World Needs Now Is…Agape Love

Life is really all about love. Rather, a fulfilled life is all about love. Books, songs, poems, and most artistic masterpieces have as their major theme something about love. It is “what the world needs now.”

So we have the thinkers and poets penning down for the masses the hidden longings of the heart, for love. Although they may not realize it, mankind’s longing for love is really a desperate desire for God on some level. For there is only one entity in the universe that actually is love, and that is God, for “God is love” (I John 4: 16).

Thus, mankind’s search for love ends when he finds God. Seeking to be loved from another individual is seeking an earnest of God that He has placed in man and woman, who was created in His image.

The Hebrew prophets and apostles speak of just these very things. The Son of God Himself spoke of love, living it out dramatically through His Passion. He is Love incarnate, for He exhibited the greatest love that a mortal can ever do–to lay down his life for his friends.

This act of self-sacrifice for another instantly touches the human heart like no other act. The Son of God presented Himself the sacrificial Lamb for our deliverance, and now He asks His followers to do the same. But this time we are “to present our bodies a living sacrifice.”  Through this humble service to our King, we will not become self-centered proteges of this world system, but we will be “transformed by the renewing of our minds.” We will change into His image through thinking His way, by His Spirit. (Romans 12: 1-2).

Now His Holy Spirit of Love multiplies and abounds in us when we do what He did, which is lay down our lives to help save mankind from a life without love (God). It is not so we can escape hell and go to heaven. That is not why He laid His life down. To follow Him, we must do it for the same reason.

How Do We Lay Our Lives Down Like Christ Did?

He wants us to join Him on the cross. The moment just before Christ died, all of the sins of mankind were place upon Him. He wants us at first to join Him on the cross. This signifies that our old haunts and sinful desires and deeds coming out of our old heart die with Him. Our old sinful nature died with Christ that day. And “he that is dead is freed from sin” (Romans 6: 7). We are free from the enslavement to sin and sinning that was our old selfish life! The problem is many just do not believe it. They have not heard of it and are loathe to believe anything “new.” They think that it is impossible to be rid of sin in a Christian’s life. But is anything too hard for God? To him that believes, aren’t all things possible with God? (I John 3: 9).

Dying with Him is the initial baptism or immersion into His death. Then we  believe that we are buried with Him. And then we believe that He was raised from the dead after 72 lifeless hours in the tomb. It is through believing in His resurrection that enables us to believe that we are raised from the dead, too! (Romans 6: 4-5). This is His faith, His belief. When we also believe this great act of the greatest love, then we receive His Spirit of life and love, and we walk “in a newness of life”! And love!

His resurrection power is born of love. For it surges forth after the selfless act of laying down His life for His friends, the greatest love. Our conscious act of following Christ in doing this is met with the resurrection power of love (God), now in us.

Spiritually Growing
And then we, “as newborn babes,” are to spiritually grow in Him. Or rather, we will spiritually grow as the Spirit of Love grows in us.

“Babes in Christ” need the “sincere milk of the word” in order to grow properly. They are, of course, mostly alive in their new life for what they can receive from the Father. Their prayers reflect this, for their petitions  center on their own needs. This is why Christ teaches all of us to “seek first the kingdom of God and His righteousness,” and all of our earthly needs will be supplied. But it takes a spiritual growth to become mature in Him enough to do this. A growth that the milk and then the meat of the Word will accomplish. For we all must be taught His thoughts, desires, and will, in order to grow (I Peter 2.2; Matt. 6: 31-34).

But herein lies the problem. Instead of the sincere and uncorrupted milk and later meat of the Word, they are fed with half-truths, imaginations, and traditions of men about God and not the “food that is needful for [them]” (Prov. 30: 8). Thus, the little children of God, lamentably, are stunted in their spiritual growth in Christ, stunted by erroneous concepts of the Savior and His plan for this world.

But a “babe in Christ” is like a child fed only with junk food their whole life. When the white sugar, corn syrup, and white flour products are taken away and a wholesome diet is place in front of them, they will say that the old junk food is  better. “And no one, having drunk old wine, immediately desires new; for he says, ‘The old is better.’ ” “Wine” is universally accepted to be a symbol of “doctrine” (Luke 5: 39).

Warnings about this problem in the last days fill the writings of the apostles of Christ. All of the New Testament writers, along with the prophets of old, expressed their concerns.

But Some…

But some will break out of the stunted pack, pulled by a strong yearning for the answer to life’s riddle. God has called some according to His purpose. He foreknew and conferred on them a destiny “to be conformed to the image of His Son, that He might be the firstborn among many brethren” (Rom. 8: 28-29). He has chosen them “in Him before the foundation of the world, that [they] should be holy and without blame before Him in love.” Agape Love (Eph. 1:4).

These chosen ones, invisibly guided by His Spirit, will answer the “high calling.” They will decrease so that He can increase His presence in them to the point that Love (God) will express Himself fully to every one on earth–through them.

These He is calling. They have already been chosen. And they will respond and become the over comers of all things like the the corrupted half-truths and traditions of men about God. Fed with the sincere truth of God’s plan, they will grow fully to express Christ in human form again. They will believe Christ’s words: “Greater works shall you do than what I have done.”

They will be the princes and princesses in God’s kingdom, soon to be established earth wide upon His return. Filled with Christ’s Spirit, during the 1,000 Year Reign, they will be His viceroys, governing the provinces of the earth after the dust and ash of Tribulation settle.

How Will They Grow?

This vision of the “gospel of the kingdom” is what will feed and nourish young Christians so that they can spiritually grow to be just like Christ.

And the growth of God within them is the growth of love within them. Christ’s words confirm this: “All men will know that you are My disciples if you have love one to another.”

The last days are upon us. All these promises of sonship are written for our time, brothers and sisters. We are living in the time of the latter rain of His Spirit. Are we the ones who will shake off the chains of Christian mediocrity and free ourselves from spiritual infancy? Will we stand up and answer this highest of His callings–to sit with Him on His throne? Not every Christian will. Consider the five foolish virgins (Rev. 3: 21; Matt. 25: 1-13).

Or will we recede to the rear near the nursery and hide our talents in the earth, only to be chided by the Master, “You slothful and unprofitable servant.”

Sadly, this will come upon some Christians, all because they did not dig deep and prove all things and study for themselves the “new things” presented to them along the way. Christians who don’t grow will never express the greatest love, the love that comes from above, that heals the poor and needy, that rights the wrongs of human depravity, that restores God’s righteous judgements in the earth, thus incarnating God (Love) once again to a love-starved earth.

It is this kind of love that we are to finally add to the divine nature within us now. “Agape love is the bond of perfectness.” It is that last attribute of God’s divine nature that makes us complete in Him. It matures us, for when added, we will have been “conformed to the image of His Son.”  {My readers, I have poured it out for you. Can a brother get an “Amen”? Tell me what you think about these things. Did they make you think? Did they inspire you? Did they make you angry? Make a comment. Let me know your thoughts about these things. Holler at me. I need your fellowship.    Kenneth Wayne Hancock}

 

 

 

 

 

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October 3, 2014 · 2:49 pm

“The Truth Shall Make You Free”–Free from What?

These are very famous words of Jesus Christ. They have been spoken in Christian and secular circles for millennia. “If you continue in My word, then are ye my disciples indeed; and ye shall know the truth, and the truth shall make you free” (John 8: 31-32).

But free from what? Free from stress? Free from debt? Free from worry? Free from a bad work place? Free from what?

Christ was speaking to those who believed on Him (v. 31). The Pharisees overheard His words. They, of course, were looking after the flesh, thinking that Christ was referring to physical slavery. “We be Abraham’s seed, and were never in bondage to any man,” they indignantly responded. How are you going to make us free? they asked.

And with those words, soaked in that attitude, they revealed who they really were. They were offspring of Abraham, all right, for he was the father of many nations: nations from his son Ishmael by Hagar, and nations by his sons through Keturah, and nations by his grandsons Jacob and Esau.

If the Pharisees counted their lineage from Jacob/Israel, then they would have surely known that the Israelites were slaves in Egypt for 400 years until the time of Moses. The Holy Bible is after all Israel’s story. Yet, they told Christ that they had never been in bondage.

Because of this confession, they  could not be Jacob/Israel’s descendants. But they could be descended from Esau who was known as Edom. The Edomites  were converted to Judaism in 125 B.C. under John Hyrcanus’ reign  [http://en.wikipedia.org/wiki/Edom ]. And Esau/Edom assumed the seats of power in Jerusalem, parading around as the chosen people during the next 150 years.

Later in their conversation, Christ would tell these imposters that they were of their “father the devil [who] abode not in the truth, because there is no truth in him; he is a liar and the father of it” (8: 44). The devil then is the father of those Pharisees, “which say they are Jews, and are not, but are the synagogue of Satan” (Rev. 2: 9).

So What Slavery Are We Talking About?

Christ was talking to those who believed on Him about the truth making us free. Free from what? Christ clears that up in that same passage. “Whosoever commits sin is the slave of sin” (John 8: 34 NKJV). If you sin, then you are a slave, bound in chains to sin. Sin is the master of one who sins. Sin has him in bondage. And the truth will free you from that slavery. The Savior was named Yahshua in Hebrew because “he shall save His people from their sins.”

And yet, most Christians will readily say that they still sin. Some will almost proudly declare their propensity to sin saying, “I am a sinner saved by grace; I sin every day!”

Is that, really, the confession God wants to hear from our lips? Especially when the Spirit speaks and says, “He was manifested to take away our sins; and in Him is no sin” (I John 3: 5).

“In Him”–Exploring the Phrase

“In Him is no sin.” How can five simple words be so powerful as to cause the reader to examine the very core of their new existence in God?

“In Him.” In Christ. Brothers and sisters, if God is our Father, then God “has chosen us in Him before the foundation of the world” (Eph. 1: 4). Chosen us! We are the elect that He and His apostles speak of all the time. For at the “fulness of times,” God will “gather together in one all things in Christ, even in Him” (1: 10).

It is already done. God has already picked us out of all the human beings on the planet; it is His doing, His choosing, and His electing us–“elect” and “chosen” being translated from the same Greek word. It is God’s plan, and it is already done in His heart and mind. So if we purport to be in Christ, then we simply must get serious about the sin question. We must get this straightened out.

Straightening It Out

Christ has said very plainly that “whosoever commits sin is the slave of sin.” Period. Sin is his slave master. Sin says, Do this, and the slave obeys.

However, “in Him is no sin.” So, because of a lack of teaching on getting rid of the old sinful nature, the Christian is in an existential dilemma. He has been taught just the opposite of what the scriptures say about sin.

He is taught that remorse for past sins equals repentance from sin and that baptism is necessary to join the church. He is not taught that feeling sorry for past sins merely leads us to repentance. Repentance from sins that bring death comes at the cross when our old sinful nature dies with Christ, who was the sacrifice for all of our sins. Christ died; we died. Christ was buried; we were buried. Christ was raised from the dead; we were raised up with Him to walk in “newness of life.”

It is this belief in Christ that lands us in Christ! The death of our sinful nature, the burying of all the guilt and recriminations of our sinful past, and the belief in His word of promise that we now have received a new nature, a new Spirit, a new direction, a new purpose, a new vision through belief that He is raised up in us–it is believing all this that puts us in Him and He in us. Halleluyah! Praise Yah!

Now We Are Free!

Believing all this brings us into Him and in Him. Now, we are free–made free by the Spirit of God that Christ has given us. Free from the slave master Sin. Free! For God has “purged our consciences from dead works to serve the living God.” No more guilty consciences for faults and shortcomings. For God has restored us back into His heart. He knows that our condition is weakness. Yet through His great love and mercy, He has seen fit to impute righteousness unto us. For us believing what the Son of God has done for us, the Father counts us right with Him, righteous in His eyes, on the right side of His ledger. It is God’s gift to us through His great mercy and love, and it is without repentance.

Why does God reckon us righteous? Because we just flat believe Him and what He says He has done for us and His people! Now  1 John 3: 9 makes sense. Read it for yourself. You are free now. For it is all Him, and we are in Him. And we have been in Him since before He founded the worlds.    Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

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May 10, 2014 · 3:45 pm

Feasts, New Moons, Sabbaths–Mere Shadows of Christ in Us

The Feast Days of Yahweh, His New Moons and Calendar, and His Sabbath Days–even the Ten Commnadment Law itself–are but a shadow of the spiritual light we are in Him and that He is in us.  A shadow is not the real thing.  We can learn from studying a shadow, but a shadow can never replace the thing that creates the shadow.

After we are crucified with Him, buried with Him, and risen with Christ–after receiving a new heart from the Master, the apostle Paul says this: “Let no man therefore judge you in respect of a feast day, or of the new moon, or of the Sabbath days: which are a shadow of things to come…” (Col. 2: 11-17).  In fact, these feast days and Sabbaths and laws “serve unto the example and shadow of heavenly things,” even as God told Moses to “make all things according to the pattern showed to you in the mount” (Heb. 8: 5). All things that Moses laid down to the children of Israel are a “shadow of heavenly things” and not the heavenly things themselves.

And what are these “heavenly things” that the apostle is talking about in Hebrews 8: 5? We children of the living God are those heavenly things! When we finally get it that it is “no longer I that lives but Christ that lives in me,” we then are the pattern for all the things that Moses instituted in the first five books.

The old testament was the sprinkling of animal blood upon the tabernacle, for “without the shedding of blood is no remission. But the “heavenly things” needed “better sacrifices than these” for purification (Heb. 9: 23). We, brethren, are those “heavenly things” that needed the blood of the Lamb to purify us!

We now as the spiritual body of Christ were before the sabbaths, before the moon, before food and drink, before the holy days, the feast days, before time, before this earth, before this world.  We are now “risen with Christ” and we  “seek those things which are from above” [Col. 3: 1].  We now yearn to see our true home, our heavenly dwelling.

For God has established in this new walk, this “newness of life,” a spiritual reality (Rom. 6: 4).  It is built upon better promises wherein He says that He will put His Spirit in our minds and hearts and that He will not remember our sins anymore!  This is the new covenant (Jer. 31: 31-34; Heb. 8: 12).

The apostle Paul says that we are a new creation and “are complete in Him… buried with Him in baptism, in which you also were raised with Him through faith in the working of God, who raised Him from the dead” [Col. 2: 10-20].  We are new spiritual righteous creatures now and are not to be judged in respect of what we eat or drink, what holy days, new moons, or sabbaths that are observed.  Why? Because His Spirit now in us was before all the laws and observances were set down on this earth.  This does not give us a license to carelessly break them.  Rather His Spirit in us guides us to that right walk in Him.

In other words, we now do not observe religiously these mentioned things to somehow be accepted by the Father.  To the contrary, we use these to teach us to come to the Savior in a true, meaningful way.

We do not do them to insure that we are okay with God.  That would be working for salvation.  Remember: they are shadows and not the reality of true worship.  Rather they, like the Mosaic Law and the Ten Commandments, are part 0f the “schoolmaster” that Paul refers to, that “the law was our schoolmaster to bring us unto Christ, that we might be justified by faith.  But after that faith is come, we are no longer under a schoolmaster” [Gal. 3: 22-25].

The Schoolmaster

The laws of God are instructive to a seeker of God.  They teach us and help bring us to the cross.  They show us about His plan of redemption.  His feasts show that very plan as a type and shadow of Christ Himself.  The new moons and sabbaths teach us of His plan and timing for His coming kingdom.  But they are but a shadow of the reality that now resides in our hearts.  They are only an image of the reality.  They are made for us to learn from–made for us by our Creator.  But they are only a shadow of the Reality.  That Reality is Christ’s Spirit in us.

Shadows Are Not Real

Shadows have never been the real deal.  Shadows are actually made from a lack of light.  Shadows are in the shape of things or people, but they are not the real thing; they are not a part of reality.  Shadows merely imitate reality; they simulate what is real; they intimate that which is true; they suggest obscurely as to what or who made their image possible. But they are not the real thing.

They do not have the depth.  They lack that third dimension.  Shadows are flat and a bit distorted at times.  They lie upon the earth in only two dimensions.  Something three dimensional is held up off the earth, and light is actually blocked and a flat shadow results–a lack of light laying flat on the earth.  Shadows are earthly phenomenon; they are distinctively of the earth.

Furthermore, shadows have no life in and of themselves.  They are only beneficial in that they resemble at times the thing that blocks the light.  Shadows are dark lifeless representations of other things.  They cannot give life because they have not life to give.  The law, along with the feast days, new moons and sabbaths are a shadow of the reality found in Christ.

We Can Learn from Shadows

But we can learn from shadows.  What do they tell us?  We can glean a rough idea of what something is, what is its shape, what is its function.  But we cannot by embracing a shadow ever obtain the reality.

Shadows are merely lifeless, lightless representations and can never perfect anyone.  They can lead you to the Perfecter, but worshipping and circling a shadow is not worshipping that Glorious Reality.

All shadows disappear when the true Light comes near.  Christ is the Light with “neither shadow nor variableness of turning” [James 1: 7].  The true Light dispels the shadows. When He is truly come inside of us His temple, the Light will cause the shadows–the new moons, feast days, sabbaths, and all other earthly situations of worship to disappear.

These two passages of scripture should become clearer now: “The sabbath was made for man, and not man for the sabbath” (Mark 2: 27).

“The law is not made for a righteous man, but for the lawless and disobedient…” (I Tim 1: 9).

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March 20, 2014 · 6:15 pm

Doctrine of Baptisms–Baptized into His Death Frees Us from Sin

The early apostles taught their third doctrine–the “doctrine of baptisms–with an “s.”  For there are several baptisms in the Christian walk–not just the one with water.

The first baptism mentioned was John the Baptist’s “baptism unto repentance.”  He encouraged the people to repent of their sins, be baptized in water, thus pointing them to the Lamb of God, who would soon become the Sacrifice for all men’s sins.  “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I…he shall baptize you with the Holy Ghost, and with fire” (Mt. 3:11).  Here we have three baptisms in one verse.

The baptism in water is symbolic of the death of our old sinful heart (see post on this at https://immortalityroad.wordpress.com/2008/04/17/baptismempty-ritual-or-symbol-of-death-of-self/ ).  Paul taught that it was symbolic of being immersed into Christ’s death.  “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death?” (Romans 6: 3).

Just How Are We Immersed into Christ’s Death?

     Just before Christ died, this perfectly sinless man took upon Himself the sins of the whole world, past, present, and future.  Sin was transferred onto this sin offering, and He died with all our sins upon Him.  Consequently, when He died, my old self died.  When He died that day, our old selfish egos died.

When He was literally buried in the tomb, our old lives were buried.  Gone.  Over with.  And when He rose from the dead, we rose from the deadness of our sinful existence, into a brand new wonderful life, energized with God’s Spirit now within (for more on this, see “Introduction” of my book The Unveiling of the Sons of God  found at the top of this page).  All this has already been done for us by God.  We have to only believe it when we read it in Romans 6: 3-7 :

“Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?  We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.  For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.  Because anyone who has died has been freed from sin.”

We are now free from sin–if we really believe it.  Free!  We are no longer slaves to the pulls, urges, and demands of that old spiritual nature that held us in bondage to do sinful acts!  I’m talking about revolutionary freedom here!  We were dead to sin, but now we live unto God by faith in the Spirit that He has given us.

Water baptism is just the symbol of this immersion into Christ’s death, burial, and resurrection.  Believing and walking in this truth is the reality.  But God has promised his sons and daughters more and greater baptisms–the baptism of the Holy Spirit and the baptism of fire, which takes us into the very presence of God’s transformative power.     Kenneth Wayne Hancock

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March 1, 2014 · 8:15 pm

Self-Sacrifice Versus Self-Improvement in Christian Growth

Life is all about love.  It is about living to love. Life is our time to love.

But it is about great love, selfless love, agape love. For that is what touches the human heart–love. But this the highest love is the giving-up-one’s-life-for-another kind of love. It is that rare selfless love. And that is the part of the Christian story that reaches into the inner recesses of the heart and gently breaks it. It touches us. That’s the kind of love that is great–laying down one’s life for a friend.

And that is where the Christian’s Savior reigns supreme in touching hearts. Hearing of His undeniable love in taking our sins upon Himself and providing Himself as an offering for our sins–for the selfish likes of us–that is what touches us.

The cool untouchable reflection of Buddha does not touch us like Christ does. It is, after all, an exercise in helping one’s self gain peace. The busy petty pantheons of India, Rome, and Greece do not move us like Christ does.

Nor do nebulous new age imaginations touch us, for they all are mere means of self-improvement, not self-denial to help others.

And we humans know too well deep down in the core of our beings that self-improvement of the self is, well, self-centered and self-important and has little to do with worshipping the Creator who needs no improvement. For His ways are perfect; His thoughts are law.

This then should give us Christians pause. For we are warned repeatedly in almost every book in the New Testament that there will be false teachers. And even though well-meaning, they “will bring in damnable heresies.”

And the heretical teaching most damning, that condemns that vulnerable babe in Christ to a stunted spiritual growth is the doctrine of “self-improvement.” In an old tract it was call “The Modern Smooth Cross,” as opposed to the austerity of the “old rugged cross.”

The smooth modern cross does not demand the death of the old self on the cross with Christ, our sin Sacrifice, the Passover Lamb of God. This doctrine merely re-directs ambitions, improves little idiosyncrasies. It never gets down to the real problem–the sin nature that is brought to the church house.

In this modern doctrine of self-improvement, the self is still there. It is never demanded to die with Christ. Therefore, the sinful self is hibernating there under the initial rush and excitement of fellowship, hiding like a cornered wild animal waiting to strike out and wound whoever would pressure it out of its comfortable lair. Some feel quite at home and feel no threats to their current status in Christendom and carry on walking through the wide gate.

The Self-Sacrifice of Spiritual Circumcision

However, we now must remember that we Christians have undergone an invisible spiritual circumcision, “made without hands, in putting off the body of sins of the flesh (Col. 2: 11-13).  For we were already “dead in our sins (v. 13). And now God has provided a way to let that sinful nature die now and avoid the rush. And we have been “buried with Him in baptism, wherein also you are risen with Him through the faith of the operation of God, who has raised Him from the dead” (v. 12). That is how God sees it and judges it regardless of whether we see it or even feel it. The “we,” the self is dead. He said it; now we believe it.

He died on the cross; our sinful nature died with Him. He was buried; we were buried spiritually, our old sinful nature entombed forever. He was raised from the dead; we are raised with Him and “walk in newness of life (Rom. 6: 4). And we must know this one thing: “That our old man is crucified with  Him [it is already done and over with], that the body of sin might be destroyed [that means dead, caput, no more, totally annihilated], that henceforth we should not serve sin”  (Rom. 6: 6).

So how to do this in a reality? We must reckon it so. We must account that it is done like God has already done. “Reckon ye also yourselves to be dead indeed unto sin, but alive unto God” (6: 11). Let the invisible chains of sin’s slavery fall off of you. Just walk off of the plantation. You are already dead, so just let the old sinful life go. Be alive unto God. Walk in a new life through Him and through belief in His resurrection. It is already done. God’s Emancipation Proclamation has gone forth. Just believe it, and walk off of the plantation. You are free. You don’t have to sin anymore. Whether you have been going to church three months, three years, or thirty or more years–you are free now. Just believe it; it is already accomplished. I am proclaiming liberty to the captives. Walk on in the light of His love. Give up your life for others. Sacrifice your self to help save mankind. In a word, be like Christ. That is what He is asking us to do. After he told His disciples of these things, He asked them, Are you sure you want to do this? Are you able to be baptized with the baptism that I am baptized with?

The Effect?

“He that is dead is freed from sin” (6: 7). Very few preachers tell their congregations that they are freed from sin. To the contrary, they tell them how sinful they are, but never tell them how to be free from that bondage to sinning. They proudly proclaim that they are a “sinner saved by grace” and will always be a sinner. Where does the Bible say that? Just read  1 John 3: 9. They will proclaim that they “sin every day.”

But why won’t they tell them that they are freed from the clutches of sin? Because they have not taught them that they must let their sinful old nature die with Christ on the cross. No death of sinful heart=no freedom from its bondage. For “whoever commits sin is the servant [slave] of sin,” Christ said (John 8: 34). He also said that “no man can serve two masters.” You cannot serve God and serve sin. Sharp cutting words, but needful.

But tired old churchianity slogs on, “teaching for doctrine the commandments of men.” Their leaders “cause them to err,” and they will give an account to the Judge who will weigh all their justifications and give His verdict, as they are led from the room muttering, “But did we not prophesy in Your name?”

The message written here will bless the hearts of some, but some will scurry out of its light, back to the friendly confines of modern Christendom’s “Today’s Tips for Self-Improvement. ”   Kenneth Wayne Hancock    {If you haven’t visited my website Immortality Road, please do. There you will find over 300 articles and books exploring the “unsearchable riches of Christ,” all written for you, the elect sons and daughters of God, the future rulers with Christ in His soon coming kingdom
https://immortalityroad.wordpress.com }

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February 22, 2014 · 6:39 pm

“Today, If You Will Hear His Voice”–The Time Portal to His Presence

An opening in time–a portal to enter into God’s presence, to be near Him, enough to hear His voice.

So, we ask again, What if God, earnestly desiring to commune with us, has provided a way for us to get into a spiritual place where He would speak audibly to us? What if we could get all of our spiritual ducks in a row and thereby position ourselves to enter His time portal so that we could literally have a conversation with the Creator? He did say that all things are possible to him that believes.

What if, among His many promises to us, there is the possibility that we could get very close to Him, that we could hear His voice and even share a meal together, as we see in Rev. 3.  What if He has already created a window of time that opens on a regular basis, a timeframe where, if we can believe it, He will meet us there, after we have met certain criteria that He has set for our holiness?

God has provided this time portal, and it swings open every seven days. It is called the Sabbath.  And we are commanded to “keep it holy.” But the true Sabbath is like an island surrounded by the treacherous waters of man’s traditions. Every sect in the earth has their own take as to which day is the Sabbath and how to “keep it holy.”

Keeping It Holy

First, there is nothing we can do that makes the Sabbath holy. We cannot sanctify it through anything that we do or don’t do. We must realize that the Sabbath already is holy. God has already set it apart and hallowed it (Ex. 20: 11).

God created it and sanctified it for man, as Christ said, “The Sabbath was made for man, and not man for the Sabbath.” The seventh day is not something to be served as if it were this holy thing that needs to be reverently observed–or else. The Sabbath is instead a 24 hour space in time that occurs every seven days in which the Great Spirit Creator makes His presence known with more power and clarity to those who walk with Him in truth.

God has set aside a 24 hour period each week for His people to seek Him. “Seek the LORD while He may be found” takes on more meaning in light of this. “May be found…” God gives permission to find Him during this weekly 24 hour period.

The Pharisees “kept” the Sabbath, but they did not keep it holy, for they injected ruinous teachings, traditions, and concepts about it. The actual Sabbath day of God, on which they assembled and concocted various restrictions as to what can and cannot be done, cannot be sanctified by us and our actions.

It is already made holy by its Creator. And He has set it apart from the other days of the week that we humans, “the apple of His eye,” could have a lifeline to help us get back into His presence. He made it as a space/time connector, a bridge joining us in our bodies to the spiritual dimension that He dwells in. It is His gift to us–a time to peer into spiritual truths, a time for His Spirit to come down and try out His house, which is us–a time for God and us to rest in each other, after we have ceased from working for our self and rest from the sensation of it being us that is still in the picture.

For it is belief in the death of self, our dying with Christ on the cross (Rom. 6: 1-6), and the belief that He now lives within us in a new heart, that enables us to finally “enter into His rest.” “For he that is entered into His rest, he also has ceased from his own works, as God did from His.” Our own works were the acts of sinning, breaking God’s law. When we die with Christ, be buried with Him, and then through faith in the operation of God that raised Him from the dead, we too cease from our old works done by our old selves. “They that are Christ’s have crucified the flesh with the affections and lusts,” (Gal. 5: 24, the “flesh” here being the old sinful carnal nature of man we are born into).

The final crucifixion, the once and for all putting to death of our old sinful nature–that is what we must believe. That is the first step in getting right, in getting our spiritual ducks in a row, that we may enter into His rest, having stopped the insanity of the sin we were bound with.”

For God limits a certain day for special things to happen between Him and His people. That space in time, that portal still is there for some to enter into (Heb. 4: 1-11).  “To day if you will hear His voice, harden not your hearts.” That day is the Sabbath. And if we will soften our hearts with belief in the crucifixion of sin and faith that He has given us a new heart and spirit, then we will enter into His rest, ceasing from our old sins.

For it was the sin of His people that He was grieved with in the wilderness. And they could not enter into His rest because of it. But now, if we do not harden our hearts toward Him and just believe Him that the sin is gone, gone, gone–then we can enter into His rest. For “here remains a rest (a sabbatismos–a keeping of the Sabbath in the Greek) to the people of God” (Heb 4: 9).

So Which Day Is It?

Many traditions of men abound as to when is the Sabbath. Hundreds of millions of Moslems believe that the Sabbath takes place from sundown  Thursday to sundown Friday. The followers of Judaism and several Christian denominations believe that it starts at sundown Friday and ends on sundown Saturday. Then you have billions of Christians who believe that the Sabbath has been changed, replacing it with Sunday as the holy day of God.

Studying the scriptures will give you the answer as to which day is the true Sabbath. Finding this treasure of knowledge is left up to us all. Seek and you shall find; knock and the door shall be opened; ask, and it shall be given, says our Master Christ. We all must prove it out, taking His word and the common sense that He has given us, being prepared to receive the answer, having no pre-conceived imaginations.

To benefit from this communion with God on His Sabbath, we must have erroneous concepts about Him and His plan straightened out and corrected. To be counted as a vessel for Him to pour Himself into, especially on His Sabbath, we must be holy. We must “purge out the old leaven that the lump may be holy.”

But that opens up another can of worms.  What is the old leaven, and how do we purge it out?    Kenneth Wayne Hancock      {If you haven’t visited my website Immortality Road, please do. There you will find over 300 articles and books exploring the “unsearchable riches of Christ,” all written for you, the elect sons and daughters of God, the future rulers with Christ in His soon coming kingdom
https://immortalityroad.wordpress.com }

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November 16, 2013 · 5:17 pm

Water Baptism–A Symbol of the Death of Our Sin Nature

We may not realize it yet, but we are blessed, for we have seen that our old self needs to go.  Many try to redirect or re-channel its activities.  Sometimes we try to clean it up, but He wants it to die.

He said to repent and be baptized in water.  Yes, water baptism is a symbol of something else, yet we should still do it.  But few know what the real baptism is.  Or don’t you know that all of us who were baptized into Messiah Yahshua were baptized into His death?  We were therefore buried with him through baptism into death in order that, just as Messiah was raised from the dead through the glory of the Father, we too may live a new life. Rom. 6:3-4. NIV.

Going down into the water is a symbol of the mortal life we now live in this flesh.  Coming up out of the water is a symbol of the new spirit-being life we shall live which is the immortal life that we are called to.

Water is a symbol of our mortality.  Our first physical birth is an immersion in a bag of water.  We are born of water.  We mortals are about 75% water.  We  begin  in  our  mother’s  womb in water.  During water baptism we are baptized into His death.  To live in this mortal body is to die.  This watery entombment we call a body is really a deathtrap.  It by its very nature has to die.  The Messiah’s earthly body was composed of the same watery stuff that our bodies are.  And He died.  He had to die by reason of the nature of his shell during His earthly tenure.  This watery, flesh and blood body cannot inherit immortality and go into the kingdom of the Eternal One.  To be made of water is to be mortal, to be awaiting death, for water is extremely unstable, subject to every whim of nature’s forces.

To sin is to die.  Mortality is to be able to die.  Therefore, our mortality is to sin. Sinning insures a human of not receiving a new spiritual heavenly body.  But now He has enabled us to live a life where we do not have to sin, if we receive His Spirit.  Walk in the Spirit, and you shall not fulfill the lust (desires) of the flesh (this old mortal body). Gal. 5:16. NKJV.

He was made to be sin for us

We, then, when we go under in water, are symbolically being immersed into this watery mortal state of sin with Him.  We “are buried with him by baptism into death.” Rom.6:4. God calls those things that are not,  as though they were.  We are dead already (Yahshua told the disciples, “Let the dead bury their dead”).  He calls it before its actual physical death when we consent to and experience it (in revelation).  The water is the symbol of our earthly mortal bodily state.  This spiritual death of our old self comes now in this revelation before the fruit of death comes to our earthly bodies.

In conjunction with this, few know that the Messiah, the day of His death, actually became sin for us—he who had never sinned.  He was the sacrificial  Lamb who was set to be sacrificed  before the world ever came into existence.  God made Him who had no sin to be sin for us, so that in him we might become the righteousness of God. II Cor. 5:21. NIV. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Rev. 13: 8.

The levitical priest, in types and shadows, laid his hands on the sacrificial goat, thereby transferring Israel’s sins upon it.  So did the Father place all of mankind’s sins upon the body of Messiah.  When He died, the body of sin died; our sin died that day.  To whom is the arm of Yahweh revealed?…Yahweh has laid on him the iniquity of us all…It pleased Yahweh to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see His seed. Isa. 53:1,6,10.

We make the Lamb’s soul an offering for our own sins by realizing that it was us in our sinful state hanging on the tree that day.  We must be immersed in this knowledge.  We must believe that our old self—that old monkey on our back, that old demon that we were, that selfish, egotistical, self-absorbed, sorry excuse for a human being—that old thing that we were is now, in God’s eyes dead.  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  For he that is dead is freed from sin. Rom. 6: 6.

[This is ch. 28 of my book, Yah Is Savior: The Road to Immortality, which you can find at the top of this page.  Just click “Ebook…”]

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October 26, 2013 · 12:40 pm

The Apostles’ Doctrine–Baptisms (Plural)–Immersed into Christ’s Death

The early apostles’ taught their third doctrine–the “doctrine of baptisms” with an “s.”  For there are several baptisms in the Christian walk–not just the one with water.

The first baptism mentioned was John the Baptist’s “baptism unto repentance.”  He encouraged the people to repent of their sins, be baptized in water, thus pointing them to the Lamb of God, who would soon become the Sacrifice for all men’s sins.  “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I…he shall baptize you with the Holy Ghost, and with fire” (Mt. 3:11).  Here we have three baptisms in one verse.

The baptism in water is symbolic of the death and burial of our old sinful heart (see post on this at https://immortalityroad.wordpress.com/2008/04/17/baptismempty-ritual-or-symbol-of-death-of-self/ ).  Paul taught that it was symbolic of being immersed into Christ’s death.  “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death?” (Romans 6: 3).

Just How Are We Immersed into Christ’s Death?

     Just before Christ died, this perfectly sinless man took upon Himself the sins of the whole world, past, present, and future.  Sin was transferred onto this sin offering, and He died with all our sins upon Him.  Consequently, when He died, my old self died; your old self died with all of its sins.  When He died that day, our old selfish sinful egos died.

When He was literally buried in the tomb, our old lives were buried.  Gone.  Over with.  And when He rose from the dead, we rose from the deadness of our sinful existence, into a brand new wonderful life, energized with God’s Spirit now within (for more on this, see “Introduction” of my book The Unveiling of the Sons of God  found here: https://immortalityroad.wordpress.com/ebook-the-unveiling-of-the-sons-of-god/ ).  All this has already been done for us by God.  We have to only believe it when we read it in Romans 6: 3-7 :

“Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?  We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.  For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.  Because anyone who has died has been freed from sin.”

We are now free from sin–if we really believe it.  Free!  We are no longer slaves to the pulls, urges, and demands of that old spiritual nature that held us in bondage to do sinful acts!  Why?  Because we believe what God believes about us. I’m talking about revolutionary freedom here!  We were dead to sin, but now we live unto God by faith in the Spirit that He has given us.

Water baptism is just the symbol of this immersion into Christ’s death, burial, and resurrection.  Believing and walking in this truth is the reality.  But God has promised his sons and daughters more and greater baptisms–the baptism of the Holy Spirit and the baptism of fire, which takes us into the very presence of God’s transformative power–a transformation that will carry us to eventually sit with Him on His throne.

But first, before that glorious day, we need to be like the early disciples of the Master, who “continued steadfastly in the apostles’ doctrine,” the first of which being “repentance from dead works,” explained through the “doctrine of baptisms.”  Being baptized into His death is how to repent from sins that bring forth death (Acts 2: 42; Heb. 6: 1-2).

{Being baptized into Christ’s death is just the first step.  Read how this leads us to the “hidden wisdom” of God.  For a deeper look into these mysteries, read this: https://immortalityroad.wordpress.com/2013/10/19/the-hidden-wisdom-and-the-power-of-god/ }

Kenneth Wayne Hancock

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October 19, 2013 · 4:30 pm

The Hidden Wisdom and the Power of God

It is hiding in plain sight, this great mystery that the apostles and prophets wrote about. It is not in man’s old nature to see and understand what it is, for this hidden wisdom of God entails attributes that are completely opposite of the old nature man is born with.

In fact, when old man Adam glimpses the hidden wisdom in operation in a human’s life, it appears as foolishness. But God has chosen the foolish, weak, base, and despised things on this planet to confound the current powers that be–those humans who think that they in their own strength and position rule their own destinies (I Cor. 1: 25-29).

So just what is this wisdom of God that is hidden from men? What is this secret mystery of God that He withholds from carnal man’s eyes? The answer is in that first letter to the church at Corinth that the apostle Paul wrote.  In it he upbraids them for their lack of spirituality, citing many instances of their carnality and lack of the Spirit.

Paul explains early on in the letter that he was not coming to them “with enticing words of man’s wisdom,” but in the Spirit and its power” (2: 4).  They were hung up on following the teachings of a man. Some were saying, “I am of Paul and I am of Apollos, and I am of Cephas” (1: 12).  Sounds like, I am of Luther; I am of the Pope; I am of Wesley; I am of Russell; I am of…ad infinitum. Denominationalism was already in full bloom by AD 59. “Only by pride comes contention.” And such contention as seen in the modern day churches comes in believing that they are the only ones who have the truth.

It is this vain glory that causes the divisions and schisms in the church (1: 10-17). Most denominations, distrustful of each other, labor in carnality, thus showing a lack of the wisdom of God.  We all should be “perfectly joined together.” But how? “By having the same mind.” Which mind? “Let this mind be in you that was in Christ,” which was a mind of humility, which is exemplified in the cross.

The Preaching of the Cross

The cross experience is for us to go through, not just observe in another.  Man’s wisdom looks at this as the man Christ dying on the cross for our sins.  But Paul speaks of the hidden wisdom of God as “the preaching of the cross” and what it spiritually represents.

Had the rulers of this world in Christ’s day known of this hidden wisdom of God, “they would not have crucified the Lord of glory.”  Make no mistake of who they were.  They were the offspring of Edom who had converted to Pharisaism and by Christ’s day held most of the top posts in the religious hierarchy of Jerusalem.  They were the chief priests and religious henchmen who conspired on trumped up charges to get rid of Christ.  They goaded the people and the Romans to crucify Him, which is just what God wanted them to do. They thought in their carnal man’s wisdom that they were getting rid of Him, when they were in reality ensuring that “the cross” and the humility of God that it signified in the hearts of all mankind would ring down like joyful bells through the ages.

Of course, if the rulers at Jerusalem knew of this hidden wisdom of humility, they would not have crucified Christ.  For His cross experience put to death our old sinful nature, which was placed upon Him just before He expired on that cross.  Not only our sins died with Him that day, but also our old sinful carnal nature died as well. When He died, our old sinful self died; when He was buried, our old lives were buried with Him.  When He was resurrected, we were also “raised to walk in a newness of life.”  We are free from the bondage of having to sin,” for “he that is dead is freed from sin.” Those who believe this become “new creatures” by faith, and we receive His Spirit within and receive a new heart.

This is the preaching of the cross.  This is the hidden wisdom; this is that special knowledge of God that is hidden from carnal man and definitely hidden from the rulers of this world system, as it was hidden from the rulers of Jerusalem 2,000 years ago. This act of humility–giving up our old lives–is the cross experience and is the hidden wisdom put into action in our hearts.  It is the only sacrifice that God is pleased with, for it takes faith.  It takes believing that He has done all this for us.

Those who go through this cross experience receive the resurrection power of the Spirit into their new hearts and their lives begin to change, and through proper nurturing, they will grow up into Him and He in them. But they are the desperate ones to change, and they will love much, for they will know that they have been forgiven much.  In this crucible lies the hidden wisdom and the power of God.     KWH

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July 2, 2013 · 10:32 pm

Casting Our Pearls Before Swine–When to Share the Sacred Names

A fellow Christian asked me one time, “Why don’t people believe me when I share the sacred names of God with them?”

I related to them that first of all, this walk that we have been called to is a lonely pilgrimage.  I have found that for the vast majority of people on the planet, their basic spiritual need is not the sacred names but the cross experience.  The sacred names are wonderful revelations, but they are “meat” and not the “milk of the word.”

People need to be brought to the “cross.”  For they cannot spiritually comprehend the deeper things of God without the “spiritual eyes” received by a true conversion to Christ.  They must first die with Christ, be buried with Him, and by faith be “raised to walk in a newness of life” through faith in His resurrection.  Then they will be ready to go deeper into the heavier spiritual food, the “meat of the word.”

That begs the question: How will we know when to share the deeper truths with someone?  What is the characteristic sign that shows us who needs “the milk of the word” and who needs “meat”?  The person who uses and needs milk are the babes in Christ, or children.  They haven’t grown into spiritual adulthood yet.  For they “are unskilful in the word of righteousness” (Heb. 5: 13-14).  The word of righteousness is present in a Christian when they have the gift of the Spirit called the
word of knowledge.”  This is the ability to explain and teach another how the righteousness of God is attained.  They have experienced the cross and “have been raised to walk in a newness of life.”

In that same passage we see that “strong meat belongs to them that are of full age.”  Through their many spiritual experiences, they with God’s help can “discern both good and evil.”  They can discern what is true and what doctrine is false.  A child of God is “dull of hearing” and lacks discernment.

We must “not cast our pearls before swine.”  The Savior knew that if we give stronger truth to those without a new heart, that they would reject it out of hand.  Paul, experiencing this very thing said that “he was determined to not share anything with them except Christ crucified”–or, the death, burial, and resurrection of their old selves with Christ.

I’ve done the same thing, sharing wonderful things of God to those who cannot receive it.  But I know that some will.  Those  nurtured through the apostles’ doctrine–the first two being “repentance from dead works” [the aforementioned cross experience] and “faith toward God” (see Hebrews 6: 1-2).

We must first lay the “foundation of repentance from dead works and faith toward God.”  In order for someone to be the spiritual temple of God, they must have a good foundation.

Those of us who have run into this experience should be encouraged that we are not alone in our spiritual trek, and that there is a reason why God has revealed Himself and His truth to us.  And, of course, our first reaction is to share it all with everyone.  We all have done this.  But He does not want all of it shared with everyone.  I know that is ironic, but it is true.  Just look at the parables, which are the “dark sayings” that deliberately cloud the meaning of the mysteries of His kingdom for those who are not meant to receive it!  Incredible.

We still need to witness the truth to others–but that part of the truth that really meets their true need, which usually is the cross experience.    KWH

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