Category Archives: children of God

The Vision of God–Let Us Speak of Eyes

Vision is not man looking through his own eyes at God executing His will on earth. Nor is it us looking through God’s eyes. But rather vision occurs when God looks through our eyes. When our eyes are but His oculars through which, unclouded by the stains of earthly wisdom’s tainted presumptions, He assays His creation, and broken-heartedly sees the need for justice, love, and mercy. And He sees that from these three pools of water must He now use our hands and hearts to minister moisture to a parched and famine infested land.

For “where there is no vision, the people perish.” Where no man gives his eyes that He may peer our sad present world, then the vision is dim and the people suffer. But after He has made His abode in many, then in the presence of choiring angels He at last will stride forth across the domain of His kingdom here on earth, righting wrongs held seething in hearts for ten thousand years.

But first, those called to surrender now the regal aspirations for their selves, their dreams of their own greatness must be abdicated and thrown on the dung heap, as our brother Paul has admonished. For in comparison to their calling to be one of God’s sons, seated fittingly on the throne with Christ, their present vainglorious dreams do futilely fade.

For the dreams of mortals are not worthy thoughts for the immortal children of the Immortal King. Surrendered eyes, directed by allegiant hearts bring vision to the earth. For the King will then see through our unencumbered eyes the needs across the land. The need for love and balm and a gentle touch to heal the sores of many nations and peoples will He bring through the unveiling of His offspring. For they are His princes and princesses, full of His Spirit, soon to be immortalized with their “house from heaven,” their spiritual body.

In preparation for that glorious day, these elect of which we speak must educate and consecrate themselves by holding to John Baptist’s adage. They “must decrease, and He must increase.” The Spirit must increase to a point that it would no longer be them that looked out of their own eyes, but the Spirit of Christ.

To be fruitful and attain this heavenly vision, the elect must add attributes to God’s faith within them. Outlined in II Peter 1, these are not spiritual things about God, but rather are integral aspects of His divine nature that when added, He will then feel welcomed to come into us and make His abode with us and look through our eyes.     KWH

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The Elect–The Key to Understanding Christian Growth

These words I write, though now published and available to all everywhere, are really intended for a certain few.  Those are the few who are able to perceive the things of the Spirit, for not all can.  The Master spoke “to him that has ears to hear, let him hear…”  He was speaking to those who had ears that could understand His sayings.  For it is given to them “to know the mysteries of the kingdom of heaven, but to them–the vast majority of mankind–it is not given at this time (Matt. 13: 11).

The Savior talks a lot about “the few.”  He said that “few” would find life (Matt. 7: 14), that the laborers for the final harvest are “few” (Matt. 9; 37), and that “many are called, but few are chosen” (Matt. 22: 14).  Interestingly, here we have both the “few” and “the chosen” in the same passage.

These few that He speaks of are the elect, His chosen ones.  Some take offense at Christ’s words.  They don’t like it when He says, You have not chosen Me, but I have chosen you and ordained you that you should go and bear much fruit (John 15: 16).  The chosen ones will bear “much fruit.”  The scriptures speak of Christians bearing three amounts of fruit: fruit, more fruit, and much fruit (John 15: 1-8).

To the worldly ear, trained up in the all-inclusive ways of our post-modern politically correct society, the Master’s message about His elect falls like another tired stone in the unenlightened pond of prejudice.  But God says that “my ways are not your ways.”

God has revealed His way in the “scriptures of truth,” and a few will without pre-conceived ideas and pre-judged beliefs about what the Bible actually says in black and white–those few will walk with Him in white during the last go round, the time of the end.

So these words are about those few, in all probability many who are reading this now.

Though many millions are destined to believe on Him and bear fruit in these last days, only a few thousand will  be chosen by God to bear “much fruit.”  These are the 100 fold fruit-bearing elect.  The elect are chosen by God for a special calling: “to not taste of death till they see the Son of man coming in His kingdom” (Matt. 16: 28; Mark 9: 1; Luke 9: 27).

The elect’s calling is not only unintelligible to the masses; they just will not believe that it is possible.  They will not be able to believe it because they have swallowed the insidious error-filled teachings of the false prophets and false teachers “who have brought in damnable heresies” that have subverted the faith of the many (II Pet. 2: 1).

But the elect will be led by the Spirit into all truth (John 16: 13).  And a big part of the truth is this concept of the elect, who are forming His company of many sons and daughters to be manifested in these latter days.

The key that unlocks this mystery, thus enabling us to believe these truths about His chosen ones, is understanding the Parable of the Sower and the different levels of Christian growth found therein (Matt. 13).  Some Christians will remain “babes in Christ,” little children in their spiritual growth, bearing only what Christ calls “30 fold fruit.  Some will grow to be stronger spiritually; these He calls “young men,” bearing “60 fold fruit” (I John 2: 13).  And then a few Christians are called and chosen to bear “100 fold fruit.”  They are the ones that the whole creation is “groaning and travailing” for.  They will do the “greater works,” greater even than the Son of God [His words, not mine], for there will be a few thousand of them raising the dead and healing the sick, and preaching the kingdom of God.  Understanding this is the key, Christ said, to unlocking all the mysteries contained in the parables of God (Matt. 13).

The elect, the future manifested sons of God, those who will do the greater works, they are forming right now.  God is speaking to their hearts, calling them out, preparing them through the joys of revelation and the despair of heartbreak and betrayal.  For “all things work together for good to them that love God, and who are the called according to His purpose” (Rom. 8: 28).

They can’t help it.  The mighty hand of God is moving upon them just like He moved on Moses, David, Gideon, and all the patriarchs and prophets and apostles.  “No man takes this honor unto himself,” as Paul said.  “It is God’s doing and it is marvelous in our eyes.”  The elect will not be the mighty men of this earth according to the flesh, for “He has chosen the weak things to confound the mighty” (I Cor. 1: 27).  We will be powerless, and yet possessing the reins of the very seat of the Power of the Universe.  It’s all Him.

And the elect, the chosen few, will “make their calling and election sure” through the study and prayer of a grateful heart (2 Peter 1: 10).

We may not fully realize it yet, but the stage is being set for the exciting climax of the Book of Life, poised to begin as we write this.  For the elect, the chosen ones of God, are its protagonists.  They are the living word of God, incarnate and living out what the Author and Finisher of the Book has written of them.  The stage is set; the curtain will rise shortly on the last act.  The players are learning their lines–Satan and his men, and God and His sons.

It is going to be good, for we have already read the script.  We win–in Him.

May God bless you all, that we might be used to bring Him glory during this final act.     Kenneth Wayne Hancock

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God Is Not Everyone’s Father–On Being Born from Above

The God of the Bible is not everyone’s Father, although He is everyone’s Creator.  You hear it all the time: “We are all the children of God.”  The words sound good to the ear, but we would be hard pressed to find them in the Bible.

To be one of His children, He must be our Father.  He must father us, engender us.

The Pharisees of Christ’s day said that God was their Father.  “We be not born of fornication; we have one Father, even God.”

But Christ refuted them, “If God were your Father, you would love me…You are of your father the devil, and the lusts of your father you will do…” (John 8:41-44).  They said that they were children of God, but Christ said they were children of the “god of this world,” the devil.  A stark contrast.

In the parable of the tares in the field, Christ says that “the good seed are the children of the kingdom, but the tares are the children of the wicked one” (Matt. 13: 38).  Here He makes another stark contrast between them.

The origin of God’s children is “from above” while the devil’s children are “from beneath.”  To those same Pharisees Christ said earlier, “You are from beneath; I am from above” (Jn 8: 23).  The KJV in John 3: 3 should read, “Except a man be born from above” instead of “born again.”  In John 3: 31 it is translated “from above.”

“Born again” gives the impression of a different kind of birth, a spiritual rather than the initial earthly birth.  “Born from above” speaks of a point of origin opposite of our earthly beginnings.  “From above” speaks of a spiritual realm in a heavenly dimension, a room in the Father’s heart that has already given birth to our new life.

Being “born from above” has really already happened in the Spirit’s heart.  He now with much patience and longsuffering awaits our awakening to this truth, the news of which has already been hung in the halls of heaven.

For those pages of the book of life that contain our names are already written; we must now witness that fact.  Yes, the fact of their existence, the fact that we are part of the good news, the gospel of God.  Kenneth Wayne Hancock

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Parable of the “Treasure Hid in a Field”–

Contrary to the teachings of the organized churches, the secrets of God are hidden from the masses that walk on the face of the earth.  The mysteries of His plan and purpose and kingdom are concealed from the vast majority and revealed to only but a few that He has chosen.  And God has hidden many of these secrets and mysteries in a handful of parables that the Great Teacher and our Savior Jesus (Yahshua) shared with us.  The elect’s ears will perk up at this knowledge, but most will think it is all foolishness.

Referring to the multitudes that followed them, the disciples asked Him, “Why do You speak to them in parables?”

And He replied, “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them [the masses] it is not given.”  In essence He was saying, So I can freely speak and reveal those secrets to you whom I have chosen and the rest will not understand.  They can hear the words, but it will not make any sense to them; they will not understand what I am saying.  It is because their hearts are hardened through unbelief.  I am revealing the secrets to you the elect first, thus enabling you to be the first fruits unto the Father.  Then you will go and share with them those very secrets of My kingdom, and they will then respond.  “To every thing there is season, and a time to every purpose under the heaven” (Mt. 13: 10-15; Eccl. 3: 1).

The Parable of the Hid Treasure

One of those parables containing the secrets of God is The Treasure Hid in a Field. “Again, the kingdom of heaven is like treasure hidden in a field, which a man found and hid; and for joy over it he goes and sells all that he has and buys that field” (Matt. 13: 44).

I had always thought that a Christian was the one searching for the treasure hidden in the field.  We know that “the field” is “the world” from verse 38.  So I had us Christians searching for the truth during our sojourn here on earth.

We, the children of God, are the treasure hidden in this old world.  The treasure is the elect, us, the sons and daughters of God, whose identity is hidden in this world.  We now have the Spirit; “we have this treasure in earthen vessels.”  He refers to His chosen people as His “peculiar treasure.”  “For the LORD         (YAH, [H3050 in Strong’s] has chosen Jacob unto himself, and Israel for his peculiar treasure” (Psm. 135: 4).  God promises the children of Jacob/Israel that if they obey His voice and keep His covenant, then they will be His “peculiar treasure unto me of all people” (Ex. 19: 5).  Those that fear God are that special treasure, His “jewels” [same word in Hebrew] that He will spare, “as a man spares his own son that serves him” (Mal. 3: 17).  Malachi speaks, of course, to the end time just before Christ returns to set up His kingdom, which all goes hand in hand with the parables.

And His people are hidden in this world.  We have a new life in Christ where all the “old things are passed away.”  We are now “dead and our life is hid with Christ in God” (Col. 3: 3).  His children are His secret treasure in the world.

Christ is “the man” in the parable who finds us.  We were lost, and now we have been found.  Christ said, “I am not sent but to the lost sheep of the House of Israel”—sent to seek and save that which was lost.  And He for now “hides us” spiritually for a season.

The “field” is the world.  We “are in the world, but not of the world.”

We find in the parable of the tares and wheat, that the elect are in and among the tares (imposters), the children of the wicked one.  Both are growing together at present.  The tares, the counterfeit “people of God” look very much like the true children of God.

In this parable the man, Christ, when He finds the treasure (us), then He “sells all that He has.”  2,000 years ago here on earth He had glory and honor and prestige, striding the earth doing miracles.  But He did not restore the Kingdom at that time.  He gave up all earthly glory, and in fact, renounced it.  He humbled Himself and suffered a brutal death so that He could “buy” the world, or save it.  He redeemed us and saved the whole world, using His blood as payment.  Now He wants us to “bear about in the (our) body” His dying.  Now in us He “shows forth His death” by our self-denial.  We, in turn, then “sell all that we have” in our petty natural earthly existence and, along with Him within us, buy the world.

[Kenneth Wayne Hancock, from a dream back in May 2008]

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Why Young Christians Fall Away

Why do Christians wilt and fall away when adversity comes?

The major reason is that they lose hope.  They can’t see the promises immediately and so their hope wanes.  Why does hope fade?  Because the young Christian stops believing what they have been told about God and His plan.

The Master was  adamant about His followers getting rid of erroneous teachings and doctrines.  He called it “purging out the old leaven, that the lump may be holy.”

And that is what it boils down to.  Organized churchianity just does not realize that they have been weighed in the scales and have been found wanting.  Christ is crying through the prophet Isaiah, “Ah sinful nation…a seed of evildoers…children that are corrupters…the whole head is sick, and the whole heart faint…”  And despite all of your “sacrifices, vain oblations, incense, new moons and Sabbaths, the calling of assemblies and feast days, and though you make many prayers, I will not hear,” says the LORD (Yahweh) [Isa. 1: 4-15].

Why won’t God hear the prayers of our nation?  Because “your hands are full of blood” (v. 15).  He has a big problem with our nation right now.  He is addressing a “sinful nation.”  A nation full of sin, whose pastors tell their flocks that God is powerful but not powerful enough to get rid of sin in their lives.  In fact, the preachers won’t tell them exactly what sin is in God’s eyes; they leave the flock to their own imaginations instead of telling them the truth: “Sin is the transgression of the law” (I John 3: 4).

What can be done?  He continues, “Wash yourselves, make yourselves clean; put away the evil of your doings from before My eyes. Cease to do evil” (v. 16).  Wait a minute.  God is speaking to very religious people, who are doing every thing their pastors are telling them.  They are doing all of their denominational doctrines outlined just before in verses 4-15.

And yet, they are sinful people, a sinful nation.  But that is not good enough for God and the plan He is implementing.

So He tells us to wash away our sins and be “willing and obedient” (v. 18-19).  Obey what?  Obey the law, the ten commandments.  But the new Christian, armed with the erroneous teachings that “no one can successfully keep them” and “you will sin, but just ask God to forgive you,” is immediately stunted, and like a young seedling, is stomped out of ever bearing any real fruit of the Spirit.

For, fed with ruinous words, their initial love, joy and peace fades, and when temptation comes, their strength fails.  All because of a poor foundation.

But some will say, That was Old Testament stuff there in Isaiah.  They were under the Mosaic Law and their sacrifices and oblations and doctrines just weren’t efficacious.  But they were for the patriarchs and prophets.  It was good enough for them at that time.  For they were the remnant, those God was referring to in Isa. 1: 9: “Except the LORD (Yahweh) of hosts had left unto us a very small remnant, we should have been as Sodom and Gomorrah.”

A very small number of Israelites “got it,” became truly righteous, and they became our examples for our day.  Because “that which has been is now,” a very small remnant in the latter days will “get it.”

[So I suppose that answers the question that arises occasionally in my heart: Why don’t more people see these things?  A: It’s all in the timing.  Just keep publishing the truth; that is all you can do, and trust Me and know this: Few there be to find this way of tru and Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom (Matt. 7: 14; Luke 12: 32).  Thank you for the encouraging words.   KWH]

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Gold Tried in the Fire–Overcomers and the Time of the End

Somebody at the end of this age will sit down with the Savior on His throne.  They will be rulers with Him during the 1,000 year reign right here on earth.  This is promised by Him.

This promise of kingly rulership for some of His followers is conditional.  During the last age of the church just before His return, His followers will be lukewarm in their service to Him.  They will think that because they are affluent in material things, that they are rich in spiritual things.  They will take pride in “knowing God,” and they will say that they spiritually “have need of nothing.”  But they do not know that they are in His eyes “wretched, and miserable, and poor, and blind and naked” (Rev. 3: 14-17).

They do not know that their faith in Him is a poor approximation, a poor substitute for His vibrant faith.  They do not have the higher richer knowledge of His plan and purpose.  Consequently they are spiritually blind and naked.

And so, He counsels them to  buy from Him three things that will correct their spiritual deficiencies: “gold tried in the fire, that you may be rich; and white raiment, that you may be clothed, and that the shame of your nakedness does not appear; and anoint your eyes with eye salve, that you may see” (v. 18).

And then He makes an astounding promise to them.  If anyone in this end time age hears His voice concerning these matters, and hears His knock on their door, He will come in and have a feast with them, sharing intimate details of His soon coming kingdom.  And then the promise: “To him that overcomes will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne” (v. 22).  Now you’ve got to have an ear that is attuned for these things.  He says if you do, then hear what the Spirit is saying to you about these things (v. 22).

So, the first thing we need is the “gold tried in the fire” (1).  We know that this gold is our faith and belief in God.  We believe in Him, having never seen Him nor the outcome of His kingdom plan, for faith is the “evidence of things not seen” (2).  It is like the Holy Spirit, which is invisible but is “leading us into all truth” and thereby comforts us as the Comforter” (3).

The “gold tried in the fire” that we are to “buy” from the Savior is the purification of our faith/belief through trials and temptations, “if need be.”  Most of us will need the times of  “chastening” that He will give unto His elect–the ones who He has chosen to sit with Him in His throne (4).  This chastening is in the form of correction.

This fire that purifies our faith is much like the pruning of the vine that Christ speaks about (5).  And what He lops off of us is the old erroneous concepts about Him that we have learned from those who taught us in the past.

“Purge out the old leaven that the lump may be holy” is a similar concept (6). Spiritual leaven is what puffs us up.  He calls leaven hypocrisy, insincerity, falsehoods, and misconceptions.

Those that submit themselves to the Spirit/Teacher and endures this fire, pruning, chastening, and purging–they will be the ones that will overcome in this the Laodicea Church Age.  They will be the ones who “humble themselves under the mighty hand of God, that He may exalt you in due time” (8).  Yes, exalt you.  And there is no greater exaltation than to share in the glory of sitting with Him on His throne!

This glory, this exaltation that some will receive–this honor will only come to those who pass the fire test.  To illustrate this, two scenarios are presented to us.  Which is the more difficult to accept?  A rant that denies that Christ is the Savior or a doctrinal fine point that you’ve never heard before?  It is new to you, but there it is in black and white in the Bible.  Yet, you have never heard it or seen it before.  In fact, to receive this new teaching, you must admit that you did not have the whole truth.  And this takes humility, which is the ability to be taught of Him and His Spirit.

For He did say, “The Spirit of truth will guide us into all truth.”  So, the Spirit, to fulfill this verse, must take us to truth that we do not already have (9).

The elect who will sit with Him on His throne will be the teachable ones, the humble ones, the hungry ones.  For having to humble ourselves is a fire that will purify our faith, our gold, our belief.  It will purge out pride in our prior knowledge about God.  And these overcomers will come out on the other side unto “praise and honor and glory at the appearing of Yahshua the Anointed One” (10).  And this “appearing” is the same word translated “the manifestation of the sons of God,” which is the appearing of Christ in us!  The unveiling of the sons of God.  The whole creation is groaning and travailing for them to come onto the scene, for God will save this planet through them!  If you have an ear that can hear, then hear it and walk in it (Rom. 8: 18-19).

The humility of a child

But it is going to take the humbleness of a little child for us to overcome in the last days.  “Whoever humbles himself as this little child is the greatest in the kingdom of heaven,” said the Master (Matt. 18: 4).  The greatest in any kingdom is the King and His sons and daughters, the princes and princesses.  But in God’s kingdom it takes humbleness to be the greatest–like a little child.

And why are we to be like a little child?  Because they don’t think that they already know it all.  The wonder of discovery of the earth and its natural beauty fills their eyes and ears.  They know that they don’t know it all, for they are too busy learning. That is why adults are so drawn to them; we are hoping that a bit of that wonderdust that a child collects like bees do pollen might fall on us, that we could experience just one more time that spontaneous burst of uninhibited joy brought by the “splendor in the grass and the glory of the flower.”

So now God is calling us to be “as newborn babes” and little children, to have a newfound wonder of the spiritual realm of our heavenly calling.  He is asking His future overcomers to be open to Him as He shows them new wonders that far eclipse those earthly wonders.

Listen.  Quit thinking our own thoughts for a moment and let us just listen to that “still small voice” that is talking to us.  Can we hear His voice whispering to us?  Can we hear Him faintly knocking?  We won’t be able to hear Him is our thoughts are all we hear.  Listen.  He is calling us.

And if we humble ourselves, He will show us the unglimpsed and unheard wonders that “God has prepared for those who love Him” (11).  He’ll show us His government that will transform this earth, purging it from all evil and hatred and suffering, and creating on it a holy habitation for the Righteous King of kings, our Savior Yahshua.  But He will only show these wonders to the humble ones, to those who listen to Him, to the overcomers.

Kenneth Wayne Hancock

1.  Rev. 3: 18

2.  Heb. 11: 1

3.  John 16: 13; 14: 16-17

4.  I Peter 1: 6-8; Heb. 12: 5-11

5.  John 15: 1-2

6.  I Cor. 5: 6-7

7.  Verse 8

8.  I Peter 5: 6

9.  John 16: 13; 14: 26

10. I Peter 1: 7

11. I Cor. 2: 9; Isa. 64: 4

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The Faith of Abraham, the Promise, and the City of God

Why is the patriarch Abraham considered a giant in the faith of God?  Faith means believing having not seen it yet with the eyes.

So what did Abraham not see?  Reading his story in the book of Genesis, we understand that Abraham did see many wonderful things.  Yes, Abraham was promised that he would become a great nation and that God would bless him and make his name great.  And God would bless “all the families of the earth” (12: 1-3).  So by faith Abraham believed God’s initial promise to him by faith.

But this did not come to him off the pages of a book or a dream.  “The LORD appeared unto Abram” (12: 7).  Yahweh appeared to him!  “Appeared” is translated from the same Hebrew word rendered “see” hundreds of times in the Bible–as in literally seeing with one’s eyes.  So Yahweh made Himself visible to Abram, and He spoke to Him and promised to him the land they were standing on, the land of the Canaanites, the Promised Land.  Did Abram own that land at the time God appeared to him?  No, but He who promised him stood there and spoke to him.  That obviously made it a lot easier to believe.

Then God promised Abraham that he would have a son in his old age.  Now that is a miracle, especially considering “the deadness of Sarah’s womb.”  And it did indeed take faith to believe God that this miracle would happen.  But God appeared several times to Abraham and spoke with him many times, literally, and this made it much easier for him to believe.  I am not lessening the faith of Abraham, but, let’s face it; appearances help.  No question about it.

More Appearances

Abraham walked in full belief, and so God appeared unto him again and again, making a covenant with him, that he would become the father of many nations (17: 1-8).  God would make nations from him and kings. In fact, through the lineage of Abraham, God would bring forth the Lamb of God, Immanuel, God with us.

So for a time, Abraham did walk in faith, and his miracle son of promise, Isaac, did come, all from the appearances of God to him.  It did take faith to believe that he at 100 and Sarah at 90 would have a child the next year after God appeared and promised it (18: 1-15).  But God was standing right there promising it.   It happened and as they held Isaac in their arms, it did not take faith to believe it, for they had the evidence right there.  For faith is “the evidence of things not seen.”

What Abraham Never Saw

So what was it that Abraham never saw in his walk with God?  What took the most faith for him to believe of God’s promises?  He saw miracles, heavenly messengers from another dimension, even the great Creator Himself standing there speaking to him.  And once having seen all this, it did not take a great faith to walk in it.  What was it that he did not see during his lifetime?  What thing did he never see, that remained an ephemeral promise from God that lived as a glorious image in his imagination?

The answer: “Abraham looked for a city which has foundations, whose builder and maker is God (Hebrews 11: 10; 12: 22).  The particular promise to Abraham that touches all of us His children, that is ever so important in these last days, concerns this celestial city.  This is where it gets out there.  God promised to Abraham that he would be the father of many who would inhabit a heavenly city that would float down out of heaven and land right on the spot on earth that God gave to him and his heirs.  And that piece of real estate is Bethel in the land of Canaan, the land of Palestine, the Holy Land.

Abraham saw where the heavenly city of Jerusalem was to sit down in its descent from heaven, but he never saw it on earth.

And so Abraham “sojourned in the land of promise, as in a strange country” looking “for a city which has foundations, whose builder and maker is God” (Heb. 11: 9-10).

Now that takes faith.  A city built by God Himself in heaven coming down onto earth?  And only the people who have faith will dwell with God there?  That’s going to take some real strong faith.

Abraham never saw the heavenly Jerusalem in all its glory, but he believed that one day it would be his and his children’s.  That one day it would be our city, our literal everlasting habitation!

And so it happens that all the righteous personages that we have read about, with all their triumphs and trials–they “all died in faith, not having received the promises,” and they “confessed that they were strangers and pilgrims on the earth” (11: 13).

And we now, like our biblical heroes, seek that same country, that same heavenly Jerusalem.  For we, like our fathers in the faith, “desire a better country, that is, an heavenly: wherefore God is not ashamed to be called our God: for He has prepared for us a city” (11: 16).

The City of God

This city, described by the apostle John is that thing that takes faith to believe in.  This is where it is all at.  It is heaven on earth, for it “comes down from God out of heaven” (Rev. 21: 2).  Those that overcome will live with God in the city.

Everything in scripture points to that day when God will take up His abode in His heavenly city with His children right here on earth.  This is what all of the apostles, prophets, and patriarchs looked and longed for–the city of God.  This is the fulfillment of this promise: “Eye has not seen, nor ear heard, neither have entered into the heart of man, the things which God has prepared for them that love him” (I Cor. 2: 9; Isa. 64: 4).

In fact, this is the gospel, the good news.  This is what all of the teachings and doctrines of Christ is all about–to prepare us to be able to enter into New Jerusalem, the seat of the government and kingdom of God.  That is the faith of Abraham.  That is the faith of Christ.  And that is our faith.   Kenneth Wayne Hancock

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The Next Great Move of God

God will appear to certain individuals of His own choosing not many months or years hence.  He always has; He always will.

How can I be sure of this?  God’s history of His dealings with His people serves as a prophetic blueprint of what He will do next.  “That which has been is now.  And that which is to be has already been, and God requires the things of the past” (Eccle. 3: 15).

In fact, the Holy Bible is a record of God’s literal appearances to people.  Before every great move of God, He has appeared to someone.  He intervenes with His presence, shattering the dull, numbing grind of human earthly existence with His incomparable light.  We humans evidently need this astounding experience in order for us to be sure that God really is real and means business.

These stupefying manifestations begin, appropriately enough, in the book of Genesis, the seed book of beginnings.  There we see God speaking to Adam and Eve in the Garden.  “And they heard the voice of the LORD God (Yahweh) walking in the garden,” (Gen. 3: 8).  He was in a human form, “walking in the garden,” and they were afraid of His presence there.  A bit later we see God having a lengthy conversation with Cain.

Before Yahweh destroyed by water the wicked, He talked it all over with Noah, who “found grace in the eyes of Yahweh” (6: 8).  And “Noah walked with God.”  And so it was that God confided in Noah His plans, instructed Him to build an ark, and established the Noahic Covenant with him, ensuring the continuance of His righteous seedline.

We next see  Yahweh appear to Abraham, the father of our faith.  “And Yahweh appeared unto Abram,” and established the Abrahamic Covenant with him, giving him and his heirs the Holy Land of promise (Gen. 12: 7).  And “after these things the word of Yahweh came unto Abram in a vision, saying, Fear not, Abram: I am thy shield, and thy exceeding great reward” (15: 1; 17: 1-19).  And God makes a great move and promises Abram that of his own loins he will have a son in his and Sarah’s old age, and his seed will be as numerous as the stars of heaven.  And Abram believed what Yahweh told him.  And it was that very faith and belief that God appreciated so much that God “counted it to him for righteousness.”

This is huge.  This is a great move of God as He shows mankind that just believing God and His word will establish us in a right standing with God.  Getting right with God comes from believing Him.  Period.  This is when faith triumphs over man’s puny attempts in his own strength to keep the ten commandment law of God.

For the law was not given to us as a goal to strive for or a moral ideal, as it were.  For we in our human strength cannot successfully keep the 10 Commandments.  No.  The law was given to man as a mirror to show him of his own unrighteousness and sins, and to show him his innate wickedness.  “The law is not made for a righteous man, but for the lawless and disobedient, for the ungodly and for sinners, for unholy and profane, for murderers…for whoremongers, for them that defile themselves with mankind, for menstealers, for liars…” (I Tim. 1: 9-10).

God granted to Abraham, because he believed Him and His promises, a new heart that keeps the commandments of God, which is when God counted his belief as righteousness, or being right with God.

What Does This Have to Do with Our Generation?

The take away for us in our generation?  God has promised us a new heart and new spirit that keeps His ways and commandments if we believe Him.  God commands us, “Cast away from you all your transgressions, whereby ye have transgressed; and make you a new heart and a new spirit.”  How do we make this happen?  By just believing His promise: “A new heart also will I give you, and a new spirit will I put within you” (Ezk. 18: 31; 36: 26).

This new heart that does not transgress and break the 10 Commandments is called “righteousness” by God in the scriptures.  It is the state of being right with God, and it is attained the same exact way that Abraham obtained it from God.  By believing God.

And this way of receiving a new heart and new spirit from God that does not break His commandments is outlined in the New Testament scriptures.  Although written in plain sight in black and white, you won’t hear those passages preached in the pulpits Sunday morning, for most pastors don’t believe it (for more on this read the “Introduction” of my book found here:

https://immortalityroad.wordpress.com/ebook-the-unveiling-of-the-sons-of-god/ ).

No, most modern day pastors don’t believe that after letting our old heart and spirit die with Christ on the cross, that God will give us a new heart and new spirit that does not sin against him.  The pastors don’t think God can do that.  They don’t believe that “whosoever is born of God does not commit sin” (I John 3: 9).  It is right there in black and white, but they don’t think it is possible.  But I thought that “all things are possible to him that believes” (Mark 9: 23).

Do We Believe God Can Do It?

Abraham certainly did not let the “deadness of his wife’s womb” keep him from believing that God was able to keep His promise that they would have a child.  He was 100 years old and Sarah was 90.  Which is easier to believe?  That a 90 year old woman, decades past the age of bearing children could get pregnant and deliver a baby or God being able to change our hearts to not sin against Him?   Yet Abram “did not waver through unbelief regarding the promise of God, but was strengthened in his faith and gave glory to God, being fully persuaded that God had power to do what he had promised.  This is why it was credited to him as righteousness” (Romans 4: 19-22 NIV).

Let us not waver either through unbelief of His promise to us of being His righteous sons.  We simply must believe like Abraham did.  That God will give us a new clean spirit if we believe Him; He did promise it to us if we believe that He will.

And so Yahweh appeared to Abraham and promised him much and established the way for Abraham’s spiritual children–us–to walk by faith in these last days.  Faith.  Belief.  This is what is holding us back from becoming the manifested sons of God, the princes and princesses of the Kingdom of God.  If we cannot believe Him that He will give us a pure sinless heart and spirit–a new heart that He promised–then how will we ever grow up into being like Him and those men of God that He appeared to?

Time would fail me to outline all of those men and women of faith that God appeared to–Moses, Joshua, Gideon, Samuel, David, Isaiah, Jeremiah, Paul–to name just a few.  He appeared to them all before a great move of His in the earth.  He will do the same today, for He changes not (Mal. 3: 6).

The Criteria

Wait a minute.  That will be the criteria.  He will appear once again to those who believe Him for a new heart and new spirit, which is being right with God.  For Christ did say, “He that is faithful in that which is least is faithful also in much” (Luke 16: 10).

For a new spirit is just the beginning, as it makes us a child of God.  We must keep growing spiritually into spiritual young men and fathers.  For God will bring forth in the last days His kingdom.  That is the good news.  And ruling with Him right here on earth will be the over comers.  “To him that overcomes, will I grant to sit with me in my throne.”  Some will sit with Christ on His throne.  That is a promise.  But it will be those who are full of faith and belief, those who have bought from Christ “gold tried in the fire,” and “white raiment” to hide their nakedness, and have “anointed their eyes with eye salve that they may see” (Rev. 3: 14-22).  Those are the over comers; those are the manifested sons and daughters of God; those are the ones He will appear to in these latter days to strengthen them and encourage them for the battle to take back the earth and establish His literal kingdom and government right here on earth.  K. W. Hancock

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Not of This Earth

The origin of the sons of God transcends any location on earth. They are strangers to earth. Earth is not their home. They are sojourners and pilgrims during their earthbound travels. Their roots go back to the beginning, locked deep down in their Father’s heart. They are not earthlings. They are not of this earth.

For God’s true offspring, life on earth is not really about earthly things. Invisible heavenly things, spiritual things, are driving what is happening for the sons of God while here on earth. But most of God’s sons and daughters do not know their destiny as of now. Their main problem is that they do not know how to walk in the heavenly calling that they are called to. Their problem is that they are thinking from a fleshly, earthly, natural point of view.

Man sees everything this way. He sees it all through the eyes of his own carnal senses. If it cannot be seen with the eyes or heard with the ears, or touched with the fingertips, or tasted with the tongue, or smelled with the nose, then it must not exist! That is natural man’s thinking. But, “Eye hath not seen, nor ear heard, neither have entered into the heart of man the things that God hath prepared for those who love Him.”

Natural minded man does not realize that this earth is not just about earthly things! The truth is that the things that are happening here on earth have been put in motion by things that cannot be seen from earth, nor seen by earthlings. This earth is about heavenly things! This earth is not really about earthly things. This earth is about spiritual things. This earth is about invisible things.

This earth is not about things that can be seen right now by the naked eye, nor with telescopes, for that matter. All earthly things, including man, are only temporary things. There is nothing lasting or enduring about them. Nothing of this earth lasts. Everything based on earthly vistas—what can be experienced by the senses—not only will not last, but cannot endure!

Of course, man proves this everyday, for men, women, boys, girls, and infants die daily. They do not endure. Their bodies daily return to dust from whence they came. And their spirits return to Him that passed them out at the first.

Earthly Things Cannot Fulfill a Spiritual Being

This is the reason that the Preacher said in Ecclesiastes, “Vanity of vanities. All is vanity and vexation of spirit.” Everything here on earth vexes a spiritual entity’s being. Earthly things cannot fulfil a spiritual being. Man, a spiritual being, created by God to house Him fully, in vain tries to live a fulfilling life by the acquisition of earthly things, when earthly things cannot suffice a human being, a being designed to be the glory of God, who is an invisible Spirit.

Yet, unregenerate man slugs on in the slop of misguided desires and lusts. These passions are for things that will not satisfy nor endure.

The sons and daughters of God realize that they were put here by a Being that is not of this earth. They see that reality is not earth-based. They realize that they cannot see true reality by looking through earthly eyes. Man can only endure by seeing things other than earthly things.

It is a heavenly vision, a heavenly faith, a heavenly destiny, a heavenly plan, a heavenly purpose, a heavenly blueprint, a heavenly design, a heavenly way, a heavenly thought of a heavenly Father, who is above all this on earth and is in us whom He has called.

To think earthly is to be in darkness. He has called us out of darkness into the heavenly light. To be earthly-minded is sure death in the darkness, for what seems to be our earthly life is really only a walking death. Remember when the Savior told them to let the dead bury their dead?

To continue to think in an earthly way is a recipe for death. “Those who live according to the sinful nature have their minds set on what that nature desires. But those who live in accordance with the Spirit have their minds set on what the Spirit desires” (Romans 8:5, NIV).

As long as our earthly bodies dictate what we do or say, we walk in death. That hold on our minds by the fleshly desires of our earthly bodies only will pass when we believe that our old carnal heart at its core is crucified with the Savior. When He died, we died. When He rose, we rose. But that is very difficult to believe because we cannot sense it with our five senses. It takes a spiritual sixth sense to see from whence the miracle is derived. It is something that must be believed without seeing the evidence before hand.

To even get out of the old and to get into the new life, we must believe in a spiritual being who does the saving. We have to believe in a Being we cannot see with our earthly eyes. We must believe in someone who is invisible, who is not of this earth, someone who calls us somehow with a calling that is not of this earth, calls us with a heavenly calling, and urges us in mysterious ways to appear to choose His heavenly way against the better judgement of our earthly unbelieving senses—a someone who brings us into a place where we will repudiate all that we see here on earth and count it all as dung that we may win an invisible race for an invisible heavenly spiritual Supreme Being.

An enlightened man takes in this light—light that nothing earthly is as it seems. Everything is tricky here, slippery, treacherous, hypocritical, deceiving. Man is crooked, undependable, self-centered and prideful.

There is a group of human beings who are beginning to realize that this walk here is a spiritual thing and not an earthly thing. They realize that they are in the world but their spirit is not of the earth. They realize that they are really strangers here on earth, that they are not really from the earth, that they are heavenly and spiritual, that they have become blind to the earthly desires and temptations.

They realize that they are looking for their home which is a four square city full of light that has 12 foundations where it never gets dark. That city, the New Jerusalem, is their home, which one day will literally come down out of heaven and set down right here on earth. And they believe this having never seen it with their earthly eyes.

[This is Chapter 8 of my book The Unveiling of the Sons of God.  The original trade paperback version was published in 2001, but now I have published it as an e-book.  If you would like to read more, go to the very top of the home page and just click it.  Please share this with anyone who you believe is called with this calling–to be a manifested son of God.    Kenneth Wayne Hancock]

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God’s Patience Seen in the Parable of “The Tares and the Wheat”

So, “patience” is “endurance.”  And this enduring of all things by the elect is part of the fruit of the presence of the Spirit of agape love in our hearts because this godlike love endures all things (I Cor. 13: 7).  It is the height of godliness, which is the road we are to travel as God’s sons and daughters.

This way to sonship is a lonely road, fraught with danger and made treacherous by its highwaymen. But it is as the Creator planned it.  It has all come out of His wisdom-filled mind.  He knows it is an arduous path, for He first trod it.  Now I am talking about the Father in the beginning, that wonderful illusive invisible Spirit, as well as His Son, the “expressed image of the invisible God.”

The Father knows of the treachery on this earth, for He wrote the play that way.  He is the Great Playwright that created characters antagonistic to His offspring’s destiny.  They are formed to be foils of His sons and daughters.  They withstand the children of God, thus strengthening and forging within these future monarchs the finer spiritual character of their Father.

For His children are destined to rule with Him forever.  However, they will acquire the necessary regal attributes by overcoming the struggles imposed on them by their adversaries, the “vessels of wrath.  “What if God, wanting to show His wrath and to make His power known, endured with much longsuffering the vessels of wrath prepared for destruction, in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory(Romans 9:22-23).

The “Vessels of Wrath”

God is enduring with much patience evilness and wickedness right now.  He is enduring “vessels of wrath.”  And why is it important for us to know about these people?  For they will be our antagonists in the play that we have been called to audition for–the play called Sonship.  Christ, as its Author, has in its pages outlined the way to become the veritable offspring of God, His princes and princesses.  But God in His infinite wisdom knows that to be like Him, we must go through the fire kindled by our enemies.

These antagonists are explained in the “Parable of the Tares in the Field.”  This is a secret that God is now handing down to His elect, His chosen “vessels of mercy.”  With this information we can understand much better what our parts entail, and how to live and play them.

The parable reads: “Another parable He put forth to them, saying: The kingdom of heaven is like a man who sowed good seed in his field; but while men slept, his enemy came and sowed tares among the wheat and went his way. But when the grain had sprouted and produced a crop, then the tares also appeared.

“So the servants of the owner came and said to him, ‘Sir, did you not sow good seed in your field? How then does it have tares?’

“He said to them, ‘An enemy has done this.’

“The servants said to him, ‘Do you want us then to go and gather them up?'”

“But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest, and at the time of harvest I will say to the reapers, First gather together the tares and bind them in bundles to burn them but gather the wheat into my barn” (Matthew 13:24-30).

Later Christ explains it: “He answered and said to them: He who sows the good seed is the Son of Man. The field is the world, the good seeds are the sons of the kingdom, but the tares are the sons of the wicked [one].  The enemy who sowed them is the devil, the harvest is the end of the age, and the reapers are the angels.

“Therefore, as the tares are gathered and burned in the fire, so it will be at the end of this age. The Son of Man will send out His angels, and they will gather out of His kingdom all things that offend, and those who practice lawlessness, and will cast them into the furnace of fire. There will be wailing and gnashing of teeth.  Then the righteous will shine forth as the sun in the kingdom of their Father. He who has ears to hear, let him hear” (vs. 37-43 NKJV).

We must remember that the parables are not nice little stories to make it easier for the masses to understand.  To the contrary, they are the “dark sayings” of God, spoken to deliberately cloud the secret “mysteries of the kingdom of heaven” for those not suppose to know (Mt. 13: 10-15).

Christ says that the “tares” are “the sons of the wicked one.”  They are placed in the earth by “the enemy,” which is the devil. The reason that this and other parables don’t make sense to most is because of the old leaven concepts they read into them.  Old error-filled doctrines are like a dirty out of focus lens that the script is being read through.  Distortion and confusion prevail.

For example, we have the false doctrine that the devil and the fall of man is a great laboratory experiment of God that went wrong.  Hogwash.  A great lie.  God is Sovereign and All Powerful, or He is not.  He is, and He created darkness and evil for His own purposes (Isaiah 45: 7).

Now, seen through this truth, we can begin to understand the parable of the tares.  God has ordained “sons of the wicked one” (the tares) to not only exist, but also be an active adversarial hindrance to the future sons and daughters of God (the wheat).  And they are to “grow together till the time of the harvest.”  At God’s word, they continue to live and do what He wants them to do.  He could have had the angels rip them up and burn them.  But He is telling us that you don’t want to disturb the maturation process of the wheat.  For if you pull the tares up, you will adversely affect the growth of the wheat.  The root system of the wheat will be disturbed, and the sap will be hindered from coming up.

God is saying, To grow up into Me, you must let the wheat (children of God) grow up, side by side, with the tares (the evil children of Satan). The truth is that we need these tares and the sufferings that they provide for us to become more like God.  This is a precursor of adding the next addition–godliness.

God is enduring all this evil in order to reproduce Himself in us.  He endures the evil against Him and His plan, for He knows that the enemy will make His offspring stronger.  Now, to be like Him, we must endure, as well.  He is enduring, and we must endure, which is adding patience.  This is God’s fellowship that we are to enter; it is “the fellowship of His sufferings” (Phil. 3: 10).     Kenneth Wayne Hancock

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