Category Archives: abide

Seek First the Kingdom of the Spirit

Chapter 7 of My New Book: The Abiding

Christ urged us to “seek first the Kingdom of God and His righteousness,” establishing a foundational precept for spiritual maturity and abiding. But what is this Kingdom? And where do we find it?

Scripture reveals that God is Spirit (John 4:24), and so His Kingdom must be spiritual as well—an invisible dimension not of this world, whose god is presently Satan. Thus, the Kingdom of God is not material, nor constrained by our five senses. It is a realm that “cometh not with observation” (Luke 17:20) but is “within you,” dwelling in the sanctum of the heart.

The phrase “Kingdom of God” has been diluted through overuse and denominational variation. While traditionally understood as “God’s Kingdom”—a realm belonging to Him—it can also be understood, linguistically and scripturally, as a kingdom comprised of Spirit. Just as “a wall of stone” describes a wall made of stone, “Kingdom of God” declares a government made of Spirit, led by a sovereign Spirit Being.

We are commanded to seek this unseen kingdom—the invisible government of God. It is not confined to temples or earthly forms of worship. True worship is not performed with buildings, rituals, or material offerings. It is an intimate, unseeable communion between our spirit and the Eternal Creator. “The flesh profits nothing; it is the spirit that gives life” (John 6:63). The essence of abiding lies in this deep spiritual connection.

Only those born from above—born of the Spirit—can perceive and enter this dimension (John 3:3-6). The narrow gate through which we enter is Christ Himself: “I am the door of the sheep… whoever enters through Me shall be saved” (John 10:7-9). This entry point begins the process of purification—where old concepts of God are stripped away, and faith becomes sight in the Spirit.

Prayer becomes our vessel into this kingdom. It reaches beyond the veil, into the heavenly dimension where miracles and spiritual battles unfold. Belief is the transport. We are not guided by sight, but by faith—believing before seeing.

The Kingdom of God is the Kingdom of the Spirit: invisible, yet near; eternal, yet now. The Holy Spirit is the breath of this heavenly domain, and those who seek Yahweh “while He may be found” will discover the gate, the truth, and the life.

Even now, His followers are being tested. “Fiery trials” refine faith, preparing us for entry into the realm that awaits beyond the narrow gate. As the apostle declared: “That they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us” (Acts 17:27).

Here is The Abiding’s central message: the transformative power of abiding in Christ as the pathway to spiritual maturity, union, and divine oneness.

Abiding Begins with Seeking

The abiding life begins with an awakened hunger—to seek first the Kingdom not built by hands but drawn from Spirit. Christ’s invitation to abide is not passive—it is a call to pursue, with intensity, the invisible realm where divine communion unfolds. The Kingdom of the Spirit is not a reward for earthly effort, but the spiritual birthplace of all abiding.

The Gate to Oneness

To abide is to pass through Christ—the narrow gate—and dwell in the unseen realm. It is here, in the Kingdom made of Spirit, that the Son draws us into the Father’s presence. We are not spectators in this Kingdom; we are transformed participants, being shaped in the oneness of Yahweh and Christ. The Spirit is both door and dimension.

The Spirit Over Flesh

Abiding requires departure from the visible and tangible. The flesh profits nothing. Material religion cannot usher us in. True abiding is spiritual worship—truthful, unseen, relational. It is the invisible rhythm of connection, where abiding becomes encounter. This Kingdom is not distant—it is within. It is the heart awakened by the Spirit.

Purification in Union

Faith is the chisel that removes false constructs. Belief in the death, burial, and resurrection of Christ initiates the inward resurrection—where abiding is made possible by purification. As old leaven is cast out, abiding becomes an active dwelling in the Spirit’s government. Our trials refine us not merely for entrance—but for union.

Finding Him Where He Is

To abide is to seek Yahweh where He may be found—in His own dimension, invisible yet near. Just as John touched, saw, and heard the Word made flesh, we too will know Him. For abiding leads to intimacy. The Son abides in the Father, and those who walk through the gate will abide also. This Kingdom is not merely theological—it is our promised home.

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The Longing That Leads to Love—and the King Who Calls

Humanity’s endless quest for love is no accident. Beneath every poem, song, and search for human connection lies a deeper yearning—for God Himself. For “God is love” (I John 4:16). We seek echoes of Him in others, because we were made in His image, wired to respond to His divine presence. The search ends when He is found.

The Hebrew prophets and apostles testified of this love. The Son of God didn’t merely speak of it—He lived it out. By laying down His life for His friends, He offered the greatest love known to mankind (John 15:13). But the Cross was not the end. It was the invitation. For those who believe, Christ calls us to present our lives as living sacrifices (Romans 12:1)—not as martyrs for heaven’s reward, but as vessels of love to a love-starved world.

Dying to Self, Rising in Love

To walk as He walked begins at Calvary. Spiritually joining Him on the cross means our old nature dies with Him: “He that is dead is freed from sin” (Romans 6:7). This rebirth isn’t mere symbolism. It’s a transformation—freedom from the selfish life, entering into resurrection power fueled by agape love. Believing we are buried and raised with Him enables us to walk in newness of life (Romans 6:4–5).

Yet many falter. Not because His power is lacking, but because corrupted doctrines and traditions stunt growth. Like children fed on spiritual junk food, many resist the sincere truth of the Word. They cling to old wine, declaring it better—unwilling to taste the new, pure doctrine (Luke 5:39).

The Overcomers…and the Tragedy of the Refusers

Thankfully, some will awaken. God has called a remnant, foreknown and chosen to be conformed to the image of His Son (Romans 8:29). They’ll answer the high calling, decreasing so Christ can increase within them, becoming the vessels through which divine love touches all people.

But not everyone will respond. Scripture warns of those who recoil from the truth, buried in comfort, traditions, or fear. Consider the five foolish virgins—shut out from the wedding feast, unprepared for the Bridegroom (Matthew 25:1–13). Or the servant who hid his talent in the ground, scolded as “slothful and unprofitable” by the returning Master (Matthew 25:26). These are not mere metaphors; they are solemn realities.

Those who reject the call to spiritual growth will not mature into love. They will not reign. They will remain infants—content, perhaps, but barren of the fruit that restores righteousness to a broken world. What Christ seeks is a people who will reflect Him fully, expressing divine love that heals, redeems, and incarnates God once again on earth.

Answering the Highest Call

We are living in the days of the latter rain—His Spirit is being poured out. Will we remain near the nursery, or rise to sit with Him on His throne? (Revelation 3:21). Agape love is the bond of perfectness, the final attribute that completes us in Christ. Those who cultivate it will reign. Those who resist it, according to scripture, will be left behind—not out of spite, but because they rejected the very path that leads to transformation.

I believe that we will grow to be His sons and daughters, His lights shining into the deepest, darkest dungeons of the earth: To “bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound” [Think spiritually. Isaiah 61:1].

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Eyes on the Harvest

  1. The Sower’s Longing

God’s eyes are ever on His harvest. This is not simply a season—it is His will unfolding across time. He sows with the end in mind: a mature people, ready to be gathered. Are our eyes aligned with His?

Just as the farmer treasures the yield of his field, God watches with divine patience for the maturity of His Word within hearts. The Bible is a record of this great sowing—the planting of promises, prophecies, and purpose.

Be patient… until it receives the early and latter rain (James 5:7).

2. Maturity Marks the Time

The harvest is not about numbers—it’s about readiness. Maturity. Fruit that bears the nature of the Seed. In this “time of the end,” we are witnessing the crop coming to full ripeness.

The harvest is the end of the world; and the reapers are the angels (Matthew 13:39).

These aren’t ominous words. They’re hopeful. They point to transformation—souls shaped in the image of Christ.

3. The First Fruits Rise

Like ears of corn ripening early, some sons and daughters awaken to maturity ahead of the field. These are the first fruits—the ones formed not just to arrive but to labor. To reap.

From the prophets of old to the hundredfold elect of today, these forerunners bear the burden and the glory of calling others in.

They without us should not be made perfect (Hebrews 11:40).

4. The Call to Labor

Christ’s command echoes now more than ever:

Pray ye therefore the Lord… that He would send forth laborers into His harvest (Luke 10:2).

The time of the latter rain is not only about power—it is about purpose. God is activating His mature ones to gather the rest. Millions will come. And the world, weary as it is, will see the glory of ripened faith.

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God’s Will Is His Harvest: The Call of the Reapers

Introduction: Aligning with the Father’s Desire
Christ’s spiritual sustenance—His source of strength—is found in doing the will of the Father (John 4:34). This divine will, His ultimate desire, is centered on one crucial purpose: the harvest of souls. He calls us to partake in this sacred labor, drawing from the spiritual seeds sown throughout history.

We, His chosen laborers, are not the first to work the fields—we stand upon the work of the patriarchs, prophets, and apostles. They faithfully scattered Yahweh’s seed, looking toward a promise they would not live to see fulfilled. Now, at the time of the harvest, Christ sends reapers to complete the task. What does it mean to answer that call?

The Father’s Desire: The Time of the Harvest

Christ unveils the essence of the Father’s will—to ensure the final harvest takes place. “Open your eyes and look at the fields! They are ripe for harvest” (John 4:35). The process of sowing and reaping, spoken of throughout scripture, reveals a spiritual truth: each generation lays the foundation for the next.

  • The patriarchs and prophets sowed truth, awaiting the promised redemption.
  • The apostles laid the groundwork, ushering in the New Covenant.

  We stand today as reapers, called to gather the final harvest of souls.

Christ clarifies that reaping is not separate from sowing, but rather a continuation of divine labor. “One sows and another reaps” (John 4:37). Each era has its appointed role. The saints of old, though faithful, did not see the full fruit of their labor. They await a final group—God’s elect, chosen to bring in the harvest of the last days.

End-Time Reapers: A Special Calling

A remarkable aspect of Christ’s teaching is that the Father has already chosen His reapers—those He will guide, protect, and empower. “And this is the will of Him who sent me, that I shall lose none of all those He has given me, but raise them up at the last day” (John 6:39-40).

This calling is not random nor based on personal merit—it is an appointment of divine purpose.

  • Reapers are sent by Christ Himself (“I sent you to reap what you have not worked for” – John 4:38).
  • They labor in a darkened world, shining forth as sons and daughters of God.
  • They walk under divine protection, just as the faithful before them were spared from destruction.

Recognizing this calling brings clarity to our prayers. Many ask, What is God’s will for my life?—yet Christ has already answered: Pray that the Lord of the harvest will send more laborers into the fields (Matthew 9:38). This is the heartbeat of Christ’s mission—the urgency behind His ministry.

Answering the Call: The Responsibility of the Chosen

If God has chosen us, then our duty is clear. He has equipped His reapers to walk alongside Him, sharing in His compassionate mission to bring souls into His Kingdom. This is not merely knowledge—it is action.

  • Are we willing to step into the labor set before us?
  • Will we align our prayers with Christ’s own request—that more workers be raised up?
  • Will we allow God to shape us into faithful reapers, prepared for the final harvest?

We now understand His will. The question remains—how will we respond?

Conclusion: A Prayer for Laborers
Now that we know exactly what His will is, we can confidently communicate with Him about His harvest. If we desire answered prayers, we must align with His purpose.

“If we ask anything according to His will, He hears us.” (1 John 5:14) Lord, raise up Your laborers. Let none be lost. Strengthen the reapers for the fields ahead. May we walk in Your desire, fulfilling Your work, as faithful servants in the greatest harvest of all time.

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Come before His Presence with Thanksgiving

 How to Start the Day

The Spirit through the apostle Paul said, “We live, move, and have our being in Him.” We live in the Spirit. We move in the Spirit, and we have our being in the Spirit.

Now Yahweh is that invisible Spirit, and He tells us that we do indeed live, move, and derive our very being in Him. We are literally in his presence!

Now, what do we do? The Spirit urges us to approach His presence with thanksgiving (Psalm 95:2). Our part is to thank Him for the privilege of knowing Him. Give thanks. Thank Him for delivering us from sin and the dreadful selfish path we once trod.

Thank you, Father. Thank you for my wife, children and grandchildren. Thank you for my spiritual family. Thank you for revealing and unveiling your plan to us. Thank you for your Kingdom. Thank you for the wondrous things You have done for us.

Our study of His promises reveals many reasons for gratitude, beyond food and clothing. Christ assured us these needs are met and seeks our faith in His words about spiritual growth.

God is this invisible Spirit. He has said that He is in, around, and through us. This one thing we then need: We need to believe what He has said. “Abide in me, and I in you.” We just need to believe Him. He believes it. Now, if we just believe that He lives and dwells in us, He will manifest himself in and through us. Belief adds the additions to the faith, all the way to manifesting His nature through us! This one thing we can be sure of: If we draw near to Him, he will draw near to us. He will come to us if we will but believe Him.

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“I Will Come to You”

Let Him say it, only using your own voice:

“I will come to you.”

Now go to a mirror and look deeply into His eyes

[For they are His now],

And let Him whisper through your lips this promise:

“I will come to you.”

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The Two Abidings: Us in Him and He in Us

We have a saying: “I am in.” It means “I am with you. I support you in your endeavor. I got your back.”

This statement is a good example of one of the two “abidings” that we see in God’s word. Christ commands us: “Abide in Me.” Christ continues, “and I in you.” Two abidings.

Notice the order of the two abidings. Us in Christ, and then, Christ in us. We must first get our minds and thoughts in line with Christ’s mind. Think His thoughts. We must through our actions say, “I am in. I am a full-throated supporter of Yahshua’s plan and purpose. I am in Christ. I am with Him and for Him.

Now we must dedicate ourselves through prayer and study, to Christ’s desires [his will]. Walking in his desires leads us to abiding in Christ. [For more, order my book, The Royal Destiny of God’s Elect. It is free with free shipping. Just email me your name, mailing address, and the title of the book to wayneman5@hotmail.com.]

We must be “all in” on Christ’s plan, purpose, and will. This is the cleaning out of God’s spiritual temple, which is us. It is only in this state that He will come and abide in us. Our minds must be in Him. Our thoughts must be His thoughts. Then, and only then, will He come and abide, dwell, and stay in us.  

Abiding in Christ is not a passive belief but an active commitment—an intentional alignment of our thoughts, desires, and actions with His will. When we declare, “I am in,” we affirm our dedication to His purpose, rejecting complacency and false teachings. Through prayer, study, and transformation, we cleanse our spiritual temple, preparing for His presence. Only when we fully abide in Him will He abide in us, empowering us to walk in His truth.   Kenneth Wayne Hancock

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Thinking God’s Thoughts–The Additions and the Abiding

Thinking God’s Thoughts–The Additions and the Abiding

(from a Journal entry dated 7-30-14)

If you want to hear from God today, soften your heart by believing. Believing what exactly? Believe that God exists and is there, very near to you. And that He reveals Himself to those who search for Him with all their heart. We need to believe Him, like a little child believes—with all our heart (Heb. 11:6).

That is why it is so important to tell children the truth. For they will believe you. They’ll believe you, for instance, about Santa Claus and the flying reindeer, until the day they discover their first betrayal, until the day when they trade their faith in for a plastic phony world.

Nevertheless, God promises true things to His children. He promises everlasting life and power that overcomes obstacles in our lives—starting today—if we do not doubt Him. He has promised us that if we believe Him, then He, the Spirit of truth, will come and dwell/abide in us!

But, first, we must abide in Him. We must dwell in Him by getting rid of untruths and, frankly, the doctrinal errors that we all have been subjected to. He calls this “purging out the old leaven” (I Cor. 5:7; see Purge Out the Old Leaven = Getting Rid of False Concepts | Immortality Road).

This is “abiding in Him.” When this is done, then He will abide in us. This is how spiritual growth works. For it is when His Spirit dwells fully in us that we will show forth Him! This is the fulfilling of His purpose: God’s will is for Him to reproduce Himself, and “God is agape Love.”

We abide in Him when we think His thoughts. It is when we “get our minds right” and “get with His program” that we can abide in Christ. This leads to Christ fully dwelling/abiding in us.

Again, to abide in Him and He in us is to think His thoughts. This is having the same mind that Christ has. “Let this mind be in you” (Phil. 2:5).

How to Think His Thoughts

Two spiritual tools exist to help us train our minds to think His thoughts. For Yahweh’s thoughts are not our thoughts (Isa. 55:8). So then, our minds must be re-educated. We are born from a matrix of doubt and disbelief. We have been misled about what the truth is. So, the Master Teacher has prescribed prayer and fasting to cast out the unbelief.

Put another way, the two increase belief. They add to our faith. In fact, the seven additions to the faith are added by faith/belief, and God has ordained that prayer and fasting come into our spiritual life. He not only desires this for us, but He also makes it happen (II Peter 1:5-12).

Adding the seven additions is the only way in scripture to “make our calling and election sure (v. 10).” These seven “things make you that you shall neither be barren nor unfruitful in the knowledge of Him. Adding them ensures that we will bear much spiritual fruit (v. 8). By adding them to our faith, we are ensured “an entrance…into the everlasting kingdom…” (v. 11). [See Additions to the Faith to Make Our Calling and Election Sure–To Be Like Peter, James, John, and Paul | Immortality Road

For His elect have their destiny pre-determined by God. And He will restore what we had with Him in the beginning—which are the seven additions to the faith.

Peter is imploring us to take heed. Take the additions to heart. If you want to be in His elect cadre, we must add the attributes of His divine nature. The Spirit is telling us to add them. We must do this. We do not work for salvation; it is a gift. But we must work to spiritually grow through study and prayer. We work because He has saved us for a purpose: To be laborers in His last day vineyard.    Kenneth Wayne Hancock [For more on this, send for my new book, The Additions to the Faith. It is free with free shipping. Send your name, mailing address, and the name of the book to my e-mail: wayneman5@hotmail.com].

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You Are Nothing, and You Will Be Happy

Here’s some gospel good news for you: You are nothing. Not just you. Me, too. I received this stupefying information from the apostle Paul, who wrote, “He who plants is nothing and he who waters is nothing, but it is God who gives the increase” (I Cor. 3:7).

If you are sowing the word, spreading the good news of Christ, you are still nothing. If you are not sowing the word of truth out into the good earth, you are still nothing. If you are watering the seed, the word of God, then you are still nothing. There is no place for one’s vaunted pride in the Master’s Regiment.

And he who waters what is planted, he who teaches and expounds on the spiritual truths that have been planted—he is nothing (I Cor. 3:6).

A few people reading this will notice a bit of bile rising in their craw when first being taught about our common spiritual state of nothingness. I call it the “good nothingness,” the nothingness born of truth and nurtured in love. Not the “bad nothingness,” that despondent nihilism, that dark and desperate and hopeless nothingness.

Conversely, the good nothingness is liberating. We are free to dance between the fingers of God, egoless, unconscious of those standing in selfish little pools of hubris, standing there judging the dancing David. For he danced knowing that he was nothing, and his father Yahweh was Everything.

For the Great Something is He who “gives the increase” in this life. Every good and perfect gift comes down from the Father of lights (James 1:17). He has called and chosen you and me to sow His word. We sow His seed/word, knowing that it is the power of his resurrection that causes the seeds we plant to spring to life.

If we are “in the picture,” and we think that we are something, when we are nothing, we deceive ourselves (Gal. 6:3). At best, we are a warm vapor distilling into the “voice of one crying in the wilderness.” And that voice plants and waters the seed, but it is that great, stupendous, and radiantly shining Everything, that shows us the way.

Being nothing begins at the cross. It is the beginning of our new spiritual life, and it is the ending of the old selfish life. We are nothing. After all, it is a “good nothingness” that brings happiness. There is no reputation to uphold, no sword of honor to fall on, no luxuriating in the “wonderfulness of ourselves.”

Rather, we are to have the mind of Christ. Though His destiny was to sit on the throne of the universe, He “made Himself of no reputation, and took upon Him the form of a servant” (Phil. 2:7). He did say to his disciples, “Let the greatest among you be servant of all.”

[Let’s all say it together out loud: “I am nothing. He is Everything.” Now, that wasn’t so bad. I bet you’re smiling right now. See, I told you that you would be happy…]

With agape— Kenneth Wayne Hancock

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Introduction to The Abiding—Indwelling Spirit of Love, Part Two

When we believe that Christ was resurrected and we were resurrected, too, with Him, then we were “born from above,” [translated “born again” in the KJV].

We receive the seed, the word of God, and His word speaks of Christ being the sin sacrifice. He laid down His life, accomplishing our salvation through His love for all of us. And the Word of God is the Seed that will spring to life when we fully believe that our old life died when the Sin Sacrifice died. “The life is in the blood.” When Christ’s blood was shed, the life of sin died. Our sinful self died. This is how His blood cleanses us of all sin [See more on this: blood | Search Results | Immortality Road].

And activated by our belief of this report, His Spirit begins to grow inside of us. As we grow, we begin to walk the walk of a Christian. Through study and prayer, we begin our growth, ending in the harvest of His Word in us and, then, He casts us throughout the world.

We must walk in this knowledge. Walking in the Spirit is studying this out and then being able to share it with others. Christ’s elect becomes the Sower of the Seed (Matthew 13). It’s like being a farmer who sows the seed. Some comes up; some don’t. We followers of Christ are at once a member of the collective Sower, and we are a part of the Seed itself.

God’s plan is couched in secrets and mysteries. If all this is making sense to you, then “blessed are your eyes for they see, and blessed are you ears, for they hear.” “For few there be to find this way of truth” (Matt. 13:16; Matt. 7:14).

When we first come to Christ, we all become spiritual babies, no matter our earthly age. The spiritual foundation is the food that is most digestible. The strong meat of the Word is for those who have reached a level of maturity. This growth continues until the harvest, called 100-fold by the Savior.

The Foundation Is Important

Laying the spiritual foundation is to give the King’s word context. For truly the spiritual foundation in our new life is “the foundation of repentance from dead works [sin] and of faith toward God” (Heb. 6:1). But we are not to keep laying it. These two doctrines are the “first principles of the oracles of God (Heb. 5:12-6:2). It is crucial to obtain an accurate bearing on the walk to the Heavenly Jerusalem. But we must leave 30-fold’s safety, secured in His loving arms to grow into “the fulness of Christ.” We are to grow in the Spirit and begin partaking of the “meat of the word” and not the milk. We are to grow up and stop being spiritual babies, mostly alive for what they can receive from the Father.

We must grow to become young men and women in the Spirit and on into being fathers and virtuous women. We need the meat of the word for us to grow into the 60-fold and 100-fold growth levels. “But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil” (Heb. 5:14). A young Christian needs time to mature. The Abiding presents a banquet of visionary food that will help them grow properly.

This book, with Christ’s help, shares knowledge of the secrets and mysteries of Christ and His Kingdom. It is an attempt to illuminate the path of those He has chosen. His elect will choose to “go all in.” They will understand that half-stepping lukewarmness won’t make it.

The Abiding explains the 30-fold, 60-fold, and 100-fold growth levels. But its main focus is on the 100-fold harvest of maturity. That is why I have spent so much time on spiritual growth. This book discusses the maturity [think apostle-like power] that He has called us to.

For He has called us to His throne. Those who reach maturity will sit with Christ on His throne, ruling “over ten cities” during His thousand-year reign on earth.

Understanding Matthew 13 Parable of the Sower unlocks the door into the Father’s spiritual treasure house. The early apostles knew and understood what it all meant. They wrote about it, and time has preserved the scrolls of that sacred writing.

Knowledge of The Parable of the Sower unlocks the secrets of Christ’s other parables. Speaking of the Parable of the Sower, Christ said, “Do you not understand this parable? How then will you understand all the parables? (Mark 4:13 ESV)?

Christ admonishes us all: Walk humbly as stewards of His truth.

With agape love,

Wayne

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