Monthly Archives: February 2026

The Heart and Mind Made New: A Conversation with the Seer”

The little country church was already warm with song when the pastor motioned the Seer forward. He never asked for the microphone, but somehow it always found its way into his hands. He stood there—calm, steady, joyful eyes bright with that inward fire—and began as he always did, with the simple truth.

“Brethren,” he said, “we are gathered here today to hear again what our Father calls sin, and how He has provided the only way to be rid of it. This knowledge is the foundation of our faith. It is the doorway into the house of righteousness.”

He paused, letting the room settle. “The mind,” he continued, “is our boon or our bust. Victory or defeat—it all begins there. But the mind cannot stand on a sure foundation until the heart is made right with its Maker.” He opened his Bible and let the pages fall where they wished.

“Mankind is born into a spiritual condition that naturally breaks the Ten Commandments. People lie, cheat, steal, covet, commit adultery, and place a thousand things above their Creator. That is the human condition. And our Father calls it sin (I John 3:4). But now He is calling all men everywhere to repent of that old nature. And He has provided the way.

Long ago He promised us a new heart. “This is the covenant I will make with the people of Israel after that time,” declares the LORD [YAHWEH]. “I will put my law in their minds. This is the covenant I will make with the people of Israel after that time,” declares the LORD. “I will put my law in their minds and write it on their hearts. I will be their God, and they will be my people” (Jeremiah 31:33).

The Seer lifted his eyes. “The Father poured Himself—He who is Spirit—into a chosen vessel. In English we say Jesus Christ, but His Hebrew name is Yahshua. That Man from Galilee carried our sins in His own body. He died, was buried, and rose again after three days and three nights. But here is what most churches never teach: we sinners must place our old spiritual heart, our old sinful nature, upon the cross with Him. Not symbolically. Not poetically. But in a revelatory spiritual act.”

He tapped the pulpit lightly. “We must let the old nature die with Christ, be buried with Him, and then—by faith in the operation of God who raised Him from the dead—we too may walk in newness of life, never to sin again (Romans 6:1–6; Col. 2:11–13; I John 3:9). All we must do is believe that He was raised. For believing in His resurrection opens the door to believing in our own resurrection.”

He closed the Bible gently. “Paul explains it plainly: ‘Being made free from sin, you became the servants of righteousness’ (Rom. 6:18). And the Master Himself said, ‘Whosoever commits sin is the servant of sin… and no man can serve two masters’ (John 8:34; Matthew 6:24).”

That was the heart of his message that morning.

Later, back at the mission, we met briefly for a bit of questions and answers. I finally asked him about what had been stirring in me all morning.

“You mean,” I said, “a person can change so much that they won’t do the bad things they’ve always done?”

He nodded. “Exactly. It is possible. ‘For with God all things are possible… all things are possible to him that believes.’”

“But the preachers,” I said, “they teach the opposite. They say as long as you live, you’ll sin.”

The Seer sighed—not in frustration, but in sorrow. “I know what they teach. But they are confused from the start. They have never narrowed down in their minds what sin is. They do not see that sin is the breaking of the Ten Commandments. They do not see that the old Adamic nature is the engine that produces sin. And they do not see that God has provided the way out. But that way costs us our old life.”

“That’s why people don’t want this message,” I said. “They know they’ll have to change.”

“Exactly,” he replied. “A classic case of wanting one’s cake and eating it too. Scripture plainly states that the Savior destroyed the works of the devil—which is sin (I John 3:8).”

I leaned forward. “Where on earth is sin destroyed?”

The Seer paused, letting the weight of the question settle. “There is only one place on earth where sin is destroyed,” he said softly. “In the heart of God’s sons and daughters. When His offspring believe this astounding truth, and think on it, and fill their minds with His word about it, then they begin to put on the armor of God. This prepares them for the spiritual battle that will come. When our new heart breathes the Spirit into our mind, then the battle is fought, and the victory is won. In God’s mind, it has already happened!”     Kenneth Wayne Hancock, fulltime missionary, 1971-1985

[What is your experience with the cross? Share your testimony in the “Comment” section]

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100‑Fold Fruit‑Bearing Spiritual Growth (Conversations with the Seer)

“Formerly in Israel, if a man went to inquire of God, he would say, ‘Come, let us go to the Seer,’ because the prophet of today used to be called a Seer” (1 Samuel 9:9).

It seemed like every time we met for Bible study—7:00 a.m., every day—the conversation would eventually circle back to those who would become that cadre, predestinated to be the manifested sons. The Seer spoke of them often, his voice rising like wind through the pines, full of faith and certainty. (Romans 8:18–19)

“I tell you,” he said one morning, “it is a worthy goal in this life to aspire to the high calling of God in Christ. But it is a paradox, for although we must study and pray to ‘make our calling and election sure,’ God chooses whomsoever He wills for this honor. No man ‘takes this honor unto himself.’ It is only by His grace that we can run the race.” (2 Peter 1:10; Hebrews 5:4; 1 Corinthians 15:10)

“I see what you mean,” I said.

“So,” the Seer continued, “knowing about the manifested sons coming on the scene in these latter days—and believing it—is just one of the puzzle pieces we need in order to see the whole picture. Christ, in chapters 14 through 17, elucidates several more and lines them out as a kind of stepping‑stone path to glorification with Him.”

“What’s the next puzzle piece?” I asked eagerly.

“Once a person learns and believes that there is spiritual growth in God’s plan for their life—growth like Peter, James, John, Paul, and yes, like the Savior Himself—then they are ready to actually walk the walk toward perfection, toward complete spiritual maturity. As Paul exhorts us, ‘Let us go on unto perfection.’” (Hebrews 6:1)

“Perfection?” I asked.

“Yes,” he said. “Have you not read where Christ commands us, ‘Be ye perfect, even as your Father in heaven is perfect’? If someone has enough faith to get this far, then they may begin to receive the next great teaching, found in John 14 through 17.” (Matthew 5:48).

“What is it?” I asked.

“It is to believe in the oneness of God. In order to be one of His elect manifested sons—to be just like Christ—one must get the correct concept of the Godhead. And here in John 14, Christ sets the record straight.”

The Seer leaned forward. “Christ flat‑out commands all manifested sons to believe: ‘Believe Me… believe that the Father is in Me.’” (John 14:10)

“Is that it? Just believe Him?” I asked.

“Yes,” the Seer said. “It is really very simple, and yet man’s innate unbelief hardens his heart so much that the seed‑word about God’s essence cannot get in. In John 14:1 He says, ‘Believe in Me.’ Then, in verse 6, He says, ‘I am the way to the Father; the truth about where God is and what His plans are; and the life, for very eternal life dwells inside of Christ.’ (John 14:1; John 14:6)

“Then Christ says, speaking of where the Father is, ‘He that has seen Me has seen the Father… Believe Me that I am in the Father, and the Father in Me.’” (John 14:9–11).

“Precisely,” the Seer replied. “Paul said that the fullness of the Godhead dwelt bodily in Christ. God is a Spirit. The Father is an invisible Spirit whose expressed image is His Son—Christ.” (Colossians 2:9; John 4:24; Hebrews 1:3).

I sat quietly for a moment, letting the Seer’s words settle. The morning light filtered through the trees, and his voice seemed to blend with the wind itself.

“So,” I finally said, “if the Father is the invisible Spirit inside the Son, then what does that mean for us? For ordinary believers?”

The Seer smiled. “Ahh, that is the next great mystery. Christ did not come merely to reveal who He is, but to reveal who we are meant to become. Listen carefully: the same Spirit that dwelt in Christ is the Spirit He promised to place inside of us. ‘I will not leave you comfortless; I will come to you.’” (John 14:18)

“You mean… Christ Himself comes to live inside us?”

“Exactly,” he said. “Paul called it ‘Christ in you, the hope of glory.’ And John said, ‘Of His fullness have all we received.’ The very life of the Father that filled Christ is the life Christ pours into His sons and daughters.” (Colossians 1:27; John 1:16)

I leaned forward. “But how does that actually happen?”

“Through yielding,” the Seer replied. “Through surrender. Through letting the old self die so the new life can rise. Christ said, ‘Abide in Me, and I in you.’ That is not poetry—it is spiritual reality. As we abide, the divine nature begins to grow in us, little by little, like a seed becoming a tree.” (John 15:4; 2 Peter 1:4)

“So spiritual growth is not striving,” I said slowly. “It’s receiving.”

“Receiving and responding,” he corrected gently. “For the Spirit will lead you, but you must walk. The Spirit will teach you, but you must obey. And as you do, something marvelous happens: the Father who was in Christ begins to express Himself through you. That is how manifested sons are formed—not by human effort, but by divine indwelling.” (Romans 8:14; Galatians 2:20)

I sat back, overwhelmed. “It’s almost too much to take in.”

The Seer nodded. “It is the Father’s good pleasure to give you the Kingdom. And the Kingdom begins inside you.” (Luke 12:32; Luke 17:21)

The Seer closed his eyes for a moment, as if listening to something—or Someone—beyond the room. When he opened them again, there was a quiet intensity in his gaze.

“You see,” he said, “Christ didn’t just come to reveal the Father. He came to reproduce the Father’s nature in us. That’s why He prayed, ‘That they all may be one; as Thou, Father, art in Me, and I in Thee, that they also may be one in Us.’ That is the blueprint of manifested sonship.” (John 17:21)

I nodded slowly. “So the oneness Christ had with the Father… that’s the same oneness He wants for us?”

“Exactly,” the Seer said. “Not a lesser version. Not a symbolic version. The real thing. The same Spirit, the same mind, the same love. Paul said, ‘Let this mind be in you which was also in Christ Jesus.’ And John said, ‘As He is, so are we in this world.’ These are not metaphors. They are invitations.” (Philippians 2:5; 1 John 4:17)

“But how does a person actually enter into that?” I asked.

The Seer leaned back, folding his hands. “By beholding. By looking at Christ until His image becomes the image in your own heart. ‘We all, with open face beholding as in a glass the glory of the Lord, are changed into the same image from glory to glory.’ Transformation is not achieved—it is received.” (2 Corinthians 3:18)

I felt something stir inside me. “So the more I behold Him, the more I become like Him.”

“Yes,” he said softly. “And the more you become like Him, the more the Father’s life flows through you. That is why Christ said, ‘He that believes on Me, out of his belly shall flow rivers of living water.’ Those rivers are the Father’s own Spirit, moving through His sons and daughters.” (John 7:38)

I sat quietly, letting the thought wash over me. The Seer continued, “And when that life matures—when Christ is fully formed in you—you will bear the hundredfold fruit. Not by striving, but by abiding. Not by effort, but by union.” But  God uses suffering to purge us. Like a vine is pruned, so He prunes us. This increases our spiritual fruit production—from 30-fold, growing into 60-fold, and, on into 100-fold. But that is for another time” (Galatians 4:19; John 15:5).

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Connecting Dots–“In the Beginning”

Introduction

Occasionally, the mind drifts back to the big questions—the ones that tug at the edges of our spirit. This morning, mine drifted back to the word “beginning.” Moses used it. John used it. And both seemed to sense that “beginning” is far bigger than our small minds can grasp. Yet Scripture invites us to trace the lines, to connect the dots, and to see the picture that emerges.

Thesis: It is to connect the biblical “beginning” to the heart of God, showing how Spirit, Love, and Yahweh converge in His purpose to share His very nature with humanity through Christ. (Genesis 1:1; John 1:1; 1 John 1:1)

1. Back to the Beginning: Spirit, Love, God

When Moses wrote, “In the beginning,” and when John echoed the same phrase, they were not merely marking time—they were pointing us toward the heart of God. Scripture gives us three dots to connect: God is Spirit, God is love, and God is invisible. Put them together and the picture becomes clearer: the Supreme Being is the Invisible Spirit of Agape Love. And Scripture gives this Being a name—Yahweh. So the first dot is drawn: Yahweh = Invisible Spirit of Agape Love. (John 4:24; 1 John 4:8; Colossians 1:15; Exodus 3:14–15)

2. Love Alone—Yet Not Content to Be Alone

But love, by its very nature, longs to give itself. In the beginning, Yahweh existed with spiritual beings in the heavenly realm, yet He was still alone in one essential sense: there was no one who shared His nature, no one who could receive the fullness of His heart. Love needs an object. Love needs someone to bless, someone to lift, someone to pour itself into. And so, Yahweh formed a plan—a purpose rooted in His very essence. He would create human beings in His image so that He could share Himself with them. (Genesis 1:26–27; Ephesians 1:4–5)

3. How Love Reveals Itself

But how would Yahweh show these new creatures what love truly is? Humanity is wired to recognize sacrificial love. We honor the firefighter who gives his life for a child, the soldier who throws himself on a grenade to save his brothers. Something in us knows: that is the greatest love. Jesus Himself said it: “Greater love has no man than this, than to lay down his life for a friend.” And so, Yahweh determined to reveal His heart in the clearest way possible. He would form a prototype body, pour His Spirit into a chosen mortal, walk among us, heal us, teach us—and then lay down that mortal body as an offering for the sins of the world. (John 15:13; Philippians 2:6–8; John 1:14; 1 John 2:2)

4. The Path of Growth and the Purpose of Love

Yet humanity must first walk the dark path long enough to feel the need for a Savior. Only then can they offer their bodies as living sacrifices and receive His Spirit into their minds. As His Spirit grows in them, the old selfish ways fall away. They begin to love as He loves. Some will grow and grow until Christ is fully formed in them—until they reflect the very nature of the One who made them. And the picture that emerges is breathtaking: a people who share their Father’s purpose, who carry His love into the world, who become living expressions of the Invisible Spirit of Agape. (Romans 12:1; Ezekiel 36:26–27; Galatians 4:19; Romans 8:18–29)

Conclusion

So, yes—I’ve been connecting dots. And the more I connect them, the more I see a God whose plan is far more beautiful than we imagined. A God who began with love, acted in love, revealed Himself in love, and is forming a people who will live out that same love. (Ephesians 3:17–19)

The greatest dot of love is that Christ chose us in Him before He laid “the foundation of the world.” He chose us “in the beginning,” before this world was ever laid. That is the greatest dot—to see His love in already predestinating us, that we could be “accepted in the beloved” (Eph. 1:4-6). Belief of all this is connecting the dots of truth. We are with Him—Before, Now, and throughout Eternity. That is the biggest of dots! Kenneth Wayne Hancock [Request my books. Christ has already paid for them; they are free with free shipping. Be sure to “Like” this post. Subscribe and make a comment about the dots of truth that you are connecting. Request a free book here:  Ordering My Free Books in Paperback | Immortality Road

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God’s Promise of a New Heart and Spirit

God is a promise Maker. He shines His essence through His promises, revealing His character by the words He has spoken and fulfilled. Among His greatest promises is the pledge to transform us—from selfish, sinful human beings into people marked by love and genuine care. God promised to cleanse us, to give us a new heart and a new spirit. Through the prophet Ezekiel, He declared, “And I will give you one heart, and I will put a new spirit within you” (11:19). Again, He said, “I will give you a new heart and put a new spirit within you… and I will put My Spirit within you, and cause you to walk in My statutes” (36:26–27).

The promise is clear: a new, righteous heart and spirit. But how would He accomplish such a miracle? His promise is distilled from His spoken and written word. It is like a seed moving through its life cycle. “The seed is the word of God” (Luke 8:11). God has spoken His word about changing us into vessels fit to live forever. It is a promise—solid as the Rock of Ages.

How He Kept His Promise

Yahweh would clothe Himself in a chosen, prepared human being—His Son—who would become the sin sacrifice. Christ, the Anointed One, was the “Lamb of God who takes away the sin of the world.” Scripture testifies, “Sacrifices and offerings you have not desired, but a body have you prepared for me” (Heb. 10:5). Christ Himself said, “Behold, I come; in the scroll of the book it is written of me. I delight to do Your will, O my God, and Your law is within my heart” (Ps. 40:7–8).

His calling as the Sacrificial Lamb was written “in the scroll of the book.” And our calling is written in that same book. It is like a family record, beginning with Him, with spiritual DNA flowing through all who are called. In its pages we find our marching orders—where we stand as the seed of the promise germinates and grows into mature sons and daughters of God.

He has promised this transformation through His word, His eternal seed. But a seed only lives after it dies, is buried, and rises again.

This is where the lightning strikes. We must die with Christ, be buried with Him, and be raised with Him. This is the meaning of the cross. Whether we fully grasp it or not, Scripture declares that our old sinful self has already died with Christ. “For we know that our old self was crucified with Him… that we should no longer be slaves to sin. For he who has died has been freed from sin” (Rom. 6:6–7). Baptism symbolizes this reality—the old self going under, the new self rising (Col. 2:12).

This is the message of the cross: the place of spiritual change. These are the words that ground new believers in the basic teaching of repentance from sin. Without this, gatherings become little more than social events—hugs and potlucks.

Christ offers something far greater: an invitation to “sit with Him on His throne” (Rev. 3:21). This path is not for the casual or the complacent. It requires spiritual growth, the kind Christ described as entering through the narrow gate. “Wide is the gate and broad is the way that leads to destruction… Narrow is the gate and difficult is the way which leads to life, and there are few who find it” (Matt. 7:13–14).

Christ has promised us the opportunity to dwell with Him, to abide with Him, to reign with Him after the smoke clears. But this treasure lies along the narrow road. Revelation 2–3 outlines the seven overcoming requirements that lead to the throne. Meanwhile, the wide avenue is lined with potluck stations and easy religion.

Conclusion

The promise and the cross are not separate themes; they are one continuous work of God. The promise is the seed—His word declaring that He will give us a new heart and spirit. The cross is the soil in which that seed dies, is buried, and rises into new life. God keeps His promise by leading us through the very pattern Christ walked: death to the old, burial of the former self, and resurrection into the life He has prepared. The promise reveals His intention; the cross accomplishes it. And those who embrace both will grow into the sons and daughters written in His book from the beginning. Kenneth Wayne Hancock

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