Monthly Archives: July 2025

Seek First the Kingdom of the Spirit

Chapter 7 of My New Book: The Abiding

Christ urged us to “seek first the Kingdom of God and His righteousness,” establishing a foundational precept for spiritual maturity and abiding. But what is this Kingdom? And where do we find it?

Scripture reveals that God is Spirit (John 4:24), and so His Kingdom must be spiritual as well—an invisible dimension not of this world, whose god is presently Satan. Thus, the Kingdom of God is not material, nor constrained by our five senses. It is a realm that “cometh not with observation” (Luke 17:20) but is “within you,” dwelling in the sanctum of the heart.

The phrase “Kingdom of God” has been diluted through overuse and denominational variation. While traditionally understood as “God’s Kingdom”—a realm belonging to Him—it can also be understood, linguistically and scripturally, as a kingdom comprised of Spirit. Just as “a wall of stone” describes a wall made of stone, “Kingdom of God” declares a government made of Spirit, led by a sovereign Spirit Being.

We are commanded to seek this unseen kingdom—the invisible government of God. It is not confined to temples or earthly forms of worship. True worship is not performed with buildings, rituals, or material offerings. It is an intimate, unseeable communion between our spirit and the Eternal Creator. “The flesh profits nothing; it is the spirit that gives life” (John 6:63). The essence of abiding lies in this deep spiritual connection.

Only those born from above—born of the Spirit—can perceive and enter this dimension (John 3:3-6). The narrow gate through which we enter is Christ Himself: “I am the door of the sheep… whoever enters through Me shall be saved” (John 10:7-9). This entry point begins the process of purification—where old concepts of God are stripped away, and faith becomes sight in the Spirit.

Prayer becomes our vessel into this kingdom. It reaches beyond the veil, into the heavenly dimension where miracles and spiritual battles unfold. Belief is the transport. We are not guided by sight, but by faith—believing before seeing.

The Kingdom of God is the Kingdom of the Spirit: invisible, yet near; eternal, yet now. The Holy Spirit is the breath of this heavenly domain, and those who seek Yahweh “while He may be found” will discover the gate, the truth, and the life.

Even now, His followers are being tested. “Fiery trials” refine faith, preparing us for entry into the realm that awaits beyond the narrow gate. As the apostle declared: “That they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us” (Acts 17:27).

Here is The Abiding’s central message: the transformative power of abiding in Christ as the pathway to spiritual maturity, union, and divine oneness.

Abiding Begins with Seeking

The abiding life begins with an awakened hunger—to seek first the Kingdom not built by hands but drawn from Spirit. Christ’s invitation to abide is not passive—it is a call to pursue, with intensity, the invisible realm where divine communion unfolds. The Kingdom of the Spirit is not a reward for earthly effort, but the spiritual birthplace of all abiding.

The Gate to Oneness

To abide is to pass through Christ—the narrow gate—and dwell in the unseen realm. It is here, in the Kingdom made of Spirit, that the Son draws us into the Father’s presence. We are not spectators in this Kingdom; we are transformed participants, being shaped in the oneness of Yahweh and Christ. The Spirit is both door and dimension.

The Spirit Over Flesh

Abiding requires departure from the visible and tangible. The flesh profits nothing. Material religion cannot usher us in. True abiding is spiritual worship—truthful, unseen, relational. It is the invisible rhythm of connection, where abiding becomes encounter. This Kingdom is not distant—it is within. It is the heart awakened by the Spirit.

Purification in Union

Faith is the chisel that removes false constructs. Belief in the death, burial, and resurrection of Christ initiates the inward resurrection—where abiding is made possible by purification. As old leaven is cast out, abiding becomes an active dwelling in the Spirit’s government. Our trials refine us not merely for entrance—but for union.

Finding Him Where He Is

To abide is to seek Yahweh where He may be found—in His own dimension, invisible yet near. Just as John touched, saw, and heard the Word made flesh, we too will know Him. For abiding leads to intimacy. The Son abides in the Father, and those who walk through the gate will abide also. This Kingdom is not merely theological—it is our promised home.

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The Longing That Leads to Love—and the King Who Calls

Humanity’s endless quest for love is no accident. Beneath every poem, song, and search for human connection lies a deeper yearning—for God Himself. For “God is love” (I John 4:16). We seek echoes of Him in others, because we were made in His image, wired to respond to His divine presence. The search ends when He is found.

The Hebrew prophets and apostles testified of this love. The Son of God didn’t merely speak of it—He lived it out. By laying down His life for His friends, He offered the greatest love known to mankind (John 15:13). But the Cross was not the end. It was the invitation. For those who believe, Christ calls us to present our lives as living sacrifices (Romans 12:1)—not as martyrs for heaven’s reward, but as vessels of love to a love-starved world.

Dying to Self, Rising in Love

To walk as He walked begins at Calvary. Spiritually joining Him on the cross means our old nature dies with Him: “He that is dead is freed from sin” (Romans 6:7). This rebirth isn’t mere symbolism. It’s a transformation—freedom from the selfish life, entering into resurrection power fueled by agape love. Believing we are buried and raised with Him enables us to walk in newness of life (Romans 6:4–5).

Yet many falter. Not because His power is lacking, but because corrupted doctrines and traditions stunt growth. Like children fed on spiritual junk food, many resist the sincere truth of the Word. They cling to old wine, declaring it better—unwilling to taste the new, pure doctrine (Luke 5:39).

The Overcomers…and the Tragedy of the Refusers

Thankfully, some will awaken. God has called a remnant, foreknown and chosen to be conformed to the image of His Son (Romans 8:29). They’ll answer the high calling, decreasing so Christ can increase within them, becoming the vessels through which divine love touches all people.

But not everyone will respond. Scripture warns of those who recoil from the truth, buried in comfort, traditions, or fear. Consider the five foolish virgins—shut out from the wedding feast, unprepared for the Bridegroom (Matthew 25:1–13). Or the servant who hid his talent in the ground, scolded as “slothful and unprofitable” by the returning Master (Matthew 25:26). These are not mere metaphors; they are solemn realities.

Those who reject the call to spiritual growth will not mature into love. They will not reign. They will remain infants—content, perhaps, but barren of the fruit that restores righteousness to a broken world. What Christ seeks is a people who will reflect Him fully, expressing divine love that heals, redeems, and incarnates God once again on earth.

Answering the Highest Call

We are living in the days of the latter rain—His Spirit is being poured out. Will we remain near the nursery, or rise to sit with Him on His throne? (Revelation 3:21). Agape love is the bond of perfectness, the final attribute that completes us in Christ. Those who cultivate it will reign. Those who resist it, according to scripture, will be left behind—not out of spite, but because they rejected the very path that leads to transformation.

I believe that we will grow to be His sons and daughters, His lights shining into the deepest, darkest dungeons of the earth: To “bind up the brokenhearted, to proclaim liberty to the captives, and the opening of the prison to them that are bound” [Think spiritually. Isaiah 61:1].

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