Tag Archives: the Father

Who is Christ? The Visible God Revealed

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Introduction

Blindness is one of Scripture’s most persistent metaphors—not merely the inability to see with physical eyes, but the deeper inability to perceive who God truly is. Throughout the Gospels, Christ heals the blind, yet each miracle points beyond itself. These healings are signs, shadows, and living parables of a greater work: the opening of humanity’s spiritual eyes to recognize the identity of the Son (John 9:39; Matthew 13:13). For the greatest blindness is not physical; it is the inability to see Christ as He truly is. And the greatest healing is the revelation of His identity.

Many pursue spiritual truth with zeal, sincerity, and even sacrifice, yet remain unaware of the central mystery: Christ is Yahweh made visible—the Father dwelling in human form, the Seed and the Word made flesh (Colossians 1:15; John 1:14; 1 Timothy 3:16). Until this truth dawns upon the heart, the eyes remain dim. But when this revelation breaks through, the blindness lifts, and the believer begins to walk in the light of who God is.

This essay explores that revelation. It traces the mystery of the Son, the Seed, and the Word; the nature of spiritual blindness; and the eye‑salve Christ offers to those who desire to overcome. For those “going for all the marbles”—those who long to feed lambs and sheep (John 21:15–17), to bear one‑hundred‑fold fruit (Matthew 13:23), and to sit with Christ on His throne (Revelation 3:21)—seeing Him rightly is not optional. It is essential.

I. Who Is Christ? The Visible Manifestation of the Invisible Yahweh

The question “Who is Christ?” is not academic; it is the axis upon which spiritual sight turns. Christ is not merely a teacher, prophet, or moral example. He is the visible manifestation of the invisible Yahweh (Colossians 1:15), the Creator God who spoke the worlds into existence. His Hebrew name, Yahshua, declares His identity openly: “Yahweh is the Savior” (Matthew 1:21).

The Son of God is not a second divine being standing beside the Father. Rather, the Son is Yahweh Himself come in human form. The Father, who is Spirit, took on flesh and walked among His creation (John 4:24; John 1:14). The Son is the human vessel with the Spirit within; the Father is the indwelling Spirit. Together, they form the one Christ—the Anointed One who reveals the Father perfectly because the Father dwells within Him (John 10:30; John 14:10–11; 1 Timothy 3:16).

II. The Seed, the Word, and the Mystery of the Son

Christ often spoke in parables—mysteries designed to conceal truth from the unready and reveal it to the hungry (Luke 8:10; Matthew 13:35). He declared, “The seed is the Word of God” (Luke 8:11). This is not a botanical lesson but a revelation of identity. The Seed is the Word; the Word is the Son; and the Son is the Father dwelling in flesh.

Thus, when Scripture says, “The Word was made flesh,” it unveils the mystery: Yahweh, the eternal Word, took on human form as the Son (John 1:14). The Seed planted in the earth is the Father’s own life embodied in the man Yahshua. To see the Son is to see the Father (John 14:9); to receive the Seed is to receive the very life of God (Galatians 3:16).

III. The Human Condition: Blindness to the Identity of Christ

Yet humanity remains blind to this truth. People may admire Jesus, respect Him, or even worship Him, yet still fail to perceive who He truly is. This blindness is not intellectual; it is spiritual. It is the inability to recognize that the Son is not a second divine person but the Father revealed in flesh (2 Corinthians 3:14; John 1:5).

This blindness is the same condition Christ addressed when He healed the physically blind. Each miracle was a sign pointing to the deeper healing He came to give: the opening of spiritual eyes to behold the Father in the Son (John 9:1–7; John 14:10–11).

IV. The Healing: Eye‑Salve of Truth

Christ diagnoses the condition plainly: “You are wretched, miserable, poor, blind, and naked” (Revelation 3:17). But He does not leave His people in that state. He offers gold refined in the fire, white raiment, and—most crucially—eye‑salve to restore sight (Revelation 3:18).

This eye‑salve is the revelation of who the Son truly is. When the believer meditates on the Son—not as a figure within a three‑person framework, but as the human form containing the fullness of the Father—something shifts. The eyes begin to open. The heart begins to see. The blindness lifts (Ephesians 1:18; 1 John 5:20).

The believer beholds Christ not as a partial revelation but as the complete manifestation of Yahweh (Colossians 2:9). This is the healing Christ offers. This is the anointing that restores sight (John 14:9).

V. The Purpose: Preparing Overcomers for the Throne

This revelation is not merely doctrinal; it is transformational. Christ extends a breathtaking promise: “To him that overcomes will I grant to sit with Me in My throne” (Revelation 3:21), just as He overcame and sat down with His Father in His throne.

Those who receive the eye‑salve—those who see Christ as Yahweh in human form—are being prepared to rule with Him. They are the one‑hundred‑fold fruit bearers (Matthew 13:23), the kings and priests who will reign with Christ during His thousand‑year Kingdom (Revelation 20:4–6).

To see Christ rightly is to be equipped for this calling. To remain blind is to fall short of it (John 8:24). To see Christ rightly is to be equipped for this calling. To remain blind is to fall short of it (John 8:24).

Conclusion

Spiritual blindness is not cured by effort, intellect, or tradition. It is healed by revelation—specifically, the revelation of who Christ is. When the eyes are anointed with this truth, the believer sees the Son not as a distant figure or a partial expression of God, but as Yahweh Himself made visible, the Father dwelling in human form, the Seed and the Word made flesh (John 1:14; 2 Corinthians 5:19).

This is the eye‑salve Christ offers. This is the gold refined in the fire. This is the white raiment of the overcomer (Revelation 3:18). And this is the revelation that prepares the sons and daughters of God to sit with Christ on His throne (Revelation 3:21).

For those who are “going for all the marbles,” nothing matters more than this: to see Christ as He truly is. For in seeing Him, the blindness lifts, and the believer steps into the fullness of God’s purpose (John 17:3). Kenneth Wayne Hancock

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“God Is a Spirit” Dwelling in Human Form (the Son)

 Step Three that we are taking is obtaining the knowledge of what the essence of the Godhead truly is. We absolutely must know in a fuller way just who the true Supreme being is. We may think that we already know who He is, yet Paul says that godliness is a great mystery. If “few there be that find this way of truth,” then where does that leave the countless hundreds of millions of professing Christians who can’t agree on anything? Which “few” amongst the hundreds of millions are right?

We can sit tight thinking we have a pat hand when it comes to the knowledge of who He is, or we can remain open to further revelation. The former is truly dangerous, for if we think we have arrived and have not, and seek no further, we just may come up short. If we remain open, however, then even if we have all knowledge of Him, we cannot be hurt.

The Savior Yahshua said in John 7:37: “He that believes upon Me, as the scripture has said (the way that the written word really portrays the Savior), out of his belly shall flow rivers of living water.” The next verse states that He was talking about the Spirit that believers would receive after He was glorified. The Spirit just doesn’t come and manifest Himself if we have not believed on Yahshua the way the scripture has said that He really is. Then the Spirit will make Himself known, flowing and gushing out from within our innermost being like a mighty river. But we must know Him as He is truly portrayed in the scriptures. Those of us who do not come to the full truth of what He is like, who He is, and how He operates, will not have the privilege of the Spirit streaming out of our mouths, pouring out salvation unto this troubled world. We must seek to find out who He really is.

Father is God (Elohim)
We look to Yahshua to tell us truthfully about the Father, for grace and truth came by Him. He shared some major truth about the true nature and worship of the Father in John 4 to the Samaritan woman at Jacob’s well. He asked her for a drink. When she hesitated because He was not from those parts, He said that if you knew who was asking you for a drink, you would have been asking Him for the rivers of living water, the Spirit. You would have asked…v. 10. He thought that she should have known that one needs to ask, and it shall be given. He modeled that behavior of “asking” by requesting a drink of her. He was thinking that if she really knew God, how He operates, then she would have asked of Him, and she would have received the Spirit, the living water. And once having drunk of the Spirit, it would have grown into “a fountain of water springing up into everlasting life” (v. 14). It would have eventually led to immortality.

She then gives fleshly, conventional, non-spiritual wisdom as to the way man worships God. She says that her family has always been _________________ (you fill in the denomination, religion, organization, or affiliation). And we’ve always worshipped this way. Our fathers worshipped on this mountain. V. 20. “Mountain” denotes a physical location, place, or situation. You say that in Jerusalem is the place where men ought to worship. Again, we see a division into two camps, two traditions, two physical locations, two dogmas. Both are utterly devoid of spiritual truth; both are looking on the temporary fleshly things of man’s concept of worshipping and not His true way of worshipping Him.

The Savior then straightens her out and tells her that the Father is not worshipped in either geographical location. In fact, “you worship what you do not know,” but we know what we worship, for the truth was delivered to Jacob/Israel (v. 21-22; Psm. 149:19). “True worshippers shall worship the Father in spirit and in truth, for the Father also does seek such to worship Him (23).” The Father, we now find out, is the one to worship (“We know what we worship…true worshippers shall worship the Father…”). The Father is seeking and searching for someone to worship Him in spirit and in truth. He is aching for someone to cut through all the garbage of false concepts and truly know who He is.

God is Spirit 

In His very next breath Yahshua lets us know more fully who the Father is. God (Elohim) is Spirit, and those who worship Him must worship in spirit and in truth. 4:24, NEB. Wait a minute. In verse 23 it is the Father who is worthy of worship and is seeking true spiritual worshippers. Now in this verse Yahshua tells us that God is Spirit and we need to worship this Spirit in a true spiritual manner. Therefore, the One who we should worship is the Father, who is God the Supreme Being, who is Spirit. THE FATHER=GOD=SPIRIT.

Now we have established that the Father is God and that He is Spirit. Yahshua the Messiah is the image, the likeness of the invisible Spirit/God, who is the Father. And all fullness and all completeness of the Spirit (God) dwelt bodily in Yahshua. For it pleased the Father that in him should all fullness dwell. Col. 1:19. Fullness and completeness is all there is. Therefore, all of the Godhead resided in the Messiah. All the fullness of Deity was there inside of him. God (the Spirit), who is the Father, dwelt bodily in Yahshua. For in him dwelleth all the fullness of the Godhead bodily. Col. 2:9. “Fullness” is defined as the state of being complete or full. The fullness of a gallon of milk is exactly 128 ounces. If the fullness of that gallon is poured into another container, then all of that gallon is in the other container. There is not any more anywhere else. All of the Godhead was in the Messiah. Yahweh, the Spirit/God of the Hebrews was in the Messiah. That is what made Yahshua the Messiah—all the Godhead/Spirit/Father—dwelling bodily within.

“For there is one God,” who is invisible, who is our Savior, and one mediator between this invisible Spirit-Father-God and men: Yahshua the Messiah. Now unto the King eternal, immortal, invisible, the only wise God be honour and glory for ever and ever. Amen…For this is good and acceptable in the sight of God our Saviour…For there is one God, and one mediator between God and men, the man Yahshua Messiah. I Tim. 1:17; 2:3, 5.And this God, the Spirit-Father, “was in Messiah, reconciling the world unto Himself.” II Cor. 5:19. Yahshua is the mediator [#3316, mesites, a go between, a mediator = one who stands between two sides, who is the medium for conciliation between the two]. The two here are Spirit and man. That is why God (Elohim), who is the Father and Spirit, poured Himself fully into a human vessel, and that Lamb “through the eternal Spirit offered Himself without spot to God” and thus cleansed our consciences so that we could serve and worship Him in spirit and in truth.

[This is Chapter 13 from my book Yah Is Savior: The Road to Immortality.  For more go to the top of this page.  Just click “Ebook…”]

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“Our Father”–The Father of the Sons and Daughters of God

God is not everyone’s Father.  He is the Creator of all, but not Father of all.  I’m just saying; that’s what the English says.

Christ told the Pharisees, who were very religious, “You seek to kill me, a man that has told you the truth…You are of your father the devil…a murderer from the beginning…a liar, and the father of it” (John 8:40:44).

We see, then, two spiritual fathers at work in the earth: “Our Father”  and “your father the devil.”  And to help the sons and daughters of God, Christ left us the salutation in His Blueprint Prayer, “Our Father” to distinguish our Father from their father.  (To read more on them and their father, see “Children of the Wicked One” under “Recent Posts”).

The words, “Our Father,” also signifies an engendering by God, begetting several spiritual offspring.

The LORD (Yahweh in the Hebrew), told the prophet Jeremiah, “Before I formed thee in the belly I knew thee” (Jer. 1:4-5).  God knew Jeremiah before his earthly conception and gestation!  And God chose him and ordained him a prophet before he “came forth out of the womb.”  Jeremiah was “born from above”–begotten by God long before coming to earth.  Jeremiah was in the very heart of God–and so were we, His sons and daughters, before the time of our earthly, fleshly sojourn.

Our Father “has chosen us in him before the foundation of the world” (Eph. 1:4).  He knew us before and has pre-destinated us “to be conformed to the image of His Son, that He might be the firstborn among many brethren” (Rom. 8:29).   He has given us a destiny to be like Christ before the world was ever founded.  This is nothing less that God’s purpose–reproducing Himself.

And so the cycle goes: seedtime and harvest.  God the husbandman has great patience waiting for His children to grow up until they are “conformed to the image of His Son.”  He will endure the “vessels fitted unto destruction” in order to create His “royal priesthood,” His ruling offspring.  This is our destiny, ordered for us by “our Father.”

For make no mistake.  Christ told it like it is.  He warned that in the last days, many will be deceived by false prophets and false teachers who lead the sheep through the wide and broad gate to destruction.  They are wolves in “sheep’s clothing.”  They show themselves as God’s spokesmen, but are really modern day Pharisees, whose father is not “our Father.”

And to the many who are deceived by them Christ warns: “Many will say to me, Lord, Lord, have we not prophesied in thy name? and in thy name done many wonderful works?  And then will I profess unto them, I never knew you: depart from me, you that work iniquity” (Matthew 7:13-23).  They mouthed a bunch of half-truths but didn’t do the will of “our Father which is in heaven” (v. 21).

There is a lot in the phrase “Our Father, which art in heaven.”  We must begin to pray with the understanding of His words.  It is a great privilege to call Him “our Father.”  Not everyone truthfully can.   Kenneth Wayne Hancock

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