May 20, 2011 · 12:57 am

The Savior’s Original Hebrew Name–What His Mother Called Him Chapter 7 YAH IS SAVIOR: THE ROAD TO IMMORTALITY

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“But as many as received Him, to them He gave the power to become the children of God, to those believing in His Name.” It is difficult to believe in His name if we do not know His real name and what it means.

    What name did Mary, the mother of the Messiah use when she would call him into the house for supper when he was growing up in Nazareth?  When she and Joseph looked for him those three days during the feast, what name did she use when she asked his whereabouts?  “Have you seen my son, _______?”  What sound came out of her mouth when she uttered her son’s name?                                                     

     The New Testament Greek, translated from lost Hebrew Messianic scriptures cite the name “Iesous” as the Savior’s name.  “Iesous” was transliterated into the Latin as “Iesus.” This spelling was used as the English spelling until the 17th century.  At that time the letter “J” replaced the letter “I” in that name.  The letter “J” was non-existent in the English alphabet until 1630.

     But what was his Hebrew name?  Mary (actual Hebrew name: Miriam) and Joseph were devout descendents of Abraham, Isaac, Jacob, Judah, Phares, and on down through King David.  The Heavenly Father chose a righteous couple to raise His Son here on earth. “When they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.”  They lived righteously, living by the Torah, the law.  They kept the Passover festival of Yahweh (Luke 2:41). 

     All of the above goes to show us that Mary/Miriam and Joseph were seriously devoted, righteous people with full knowledge of whose lineage they were of.  The Hebrew language was the language that they spoke. The mother of the Messiah would not have called her son “Jesus” or even the Greek “Iesous.”  They would not have named that special Son “Iesous” or “Jesus” upon whom all of them (Mary/Miriam, Joseph, Zachariah and Elizabeth and Simeon and the other faithful) had been waiting.  There is absolutely no way that she would have called out the front door for the Son of God, “Iesous! Iesous! Come on in the house!”  That would have been an absolute abomination unto the Almighty to have called Him that!  And she could not have called him by the English name, Jesus.

    So what did Mary call her son, the soon to be Savior?  What name did she and Joseph give him?  It was a name very close to the English name Joshua.  Go to Strong’s Concordance and look up the patriarch’s name, Joshua; it is #3091 in the Hebrew.  Joshua’s real name in Hebrew when transliterated  (when  you  write  it out in English in order to get the Hebrew pronunciation) is Yehowshua, pronounced Yeh-ho-shoo-ah.  The “e” is the “uh” sound.  The accent is on “shoo.”  It has come down to us as Yahshua.  The name itself, as is the case with the great majority of Hebrew names, has a specific meaning.  It means, “Yah is Savior” or “Yah is Salvation.”    

Hebrew names are prophetic

In ancient Hebrew times, much value was placed on the name of a person.  A name was symbolical.  In other words, the meaning of a name spoke of that person’s character.  Biblical names were descriptive and prophetic with much religious significance.  “It seems strange to us that at its birth, the life and character of a child should be forecast by its parents in a name.” A good example of this is the following passage in Mt.1:21:  “Thou shalt call his name JESUS, for  he shall save his people from their sins” (“God, Names of”, International Standard Biblical Encyclopedia).

     Looking up the word “JESUS” from the above passage in Strong’s Exhaustive Concordance Dictionary of the Greek Testament, we are referred to #2424 in the Greek: “Iesous; of Hebrew origin [#3091]; Jesus (i.e. Jehoshua), the name of our Lord and two or three other Israelites.”

     #3091 in the Strong’s Hebrew Dictionary has  this entry:  “Yehowshuwa or Yehowshua, from #3068 and 3467: Jehovah saved; Jehoshua (i.e. Joshua).”  #3068 is the Hebrew word  “YHWH,” the Tetragram- maton, the divine Hebrew name of the Creator.   #3467 is “yasha,” meaning “to save” or “savior.”

     Consequently, with a little sleuthing, we now see that the Savior’s true name would not be a Greek “Iesous,” later to be Latinized into “Iesus” and then on into the English version “Jesus.”  The Savior’s true name would be the same as the Hebrew patriarch Joshua’s name, Yahshua.

     Knowing that ancient Hebrew names were prophetic, especially the Savior’s name, the above passage in Matthew proves that His name foretells His character and destiny as being the Savior.  “Thou shalt call His name Yahshua, for He shall save His people from their sins.”  Joshua, or Yahshua means “Yah is Savior.” 

     What is His Name?  Yahshua.  He said, “I am come in my Father’s name.”  This is a marvelous thing, for the name of the Father is Yahweh, and in the abbreviated form it is “Yah.”

    The King James translators consistently put “LORD” in the Authorized Version in place of the name Yahweh—all except for one place that they overlooked, no doubt by heavenly design.  In Psalms 68:4 it says: “Sing unto God, sing praises to his name, extol him that rideth upon the heavens by his name JAH…” “Extol” means to lift up, to praise.  The command is to “extol him…by his name JAH (YAH).”  Since there was no “J” in English until the 17th century, David is saying in this Hbrew song lyric for us to praise Him by His name YAH!  Praise YAH! Hallelu-YAH, which means ‘Praise Yah’ in Hebrew [For more confirmation see the footnote on Psalm 106 in the NIV where the editors even say that it means ‘Praise Yah.’ 

    Yah or Yahweh is the Father’s name.  And the Son said,  “I am come in my Father’s name.  The Father’s name “Yah” was literally a part of the Son’s name. Yah-shua.  I know that this is disturbing to some good Christian brethren, for they have never been taught this truth, and it goes seemingly against what their elders have told them since childhood.  But we take a stand for the truth.  We must study and prove it right or wrong.  He said, “Prove all things.”  Not just what we believe to be the truth, but things that seem strange to us.  What does the word say?

  The Father’s name Yah is not in the  name Jesus  or  Iesous.   It  just is not in there, any way you want to slice it.

    And so, to believe in His name is to believe what His name means.  It is to believe that YAH-IS-SAVIOR, the Father taking up residence in His Son.

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May 12, 2011 · 10:17 pm

Yah Is Savior: The Road to Immortality Chapter 6 “Secular Sources Confirm the Name of Yahweh”

Chapter 6 

 Secular Sources Confirm the Name of Yahweh 

     Sometimes it helps us to hear it from another source, to have it confirmed from an expert. The following is a quote from the Encyclopedia Britannica, Volume 23, 1970 edition, page 867:

    “YAHWEH, the proper name of the God of Israel; it is composed of four consonants (YHWH) in Hebrew and is therefore called the tetragrammaton.  The name was first revealed to Moses (Ex.3), but the god of Moses was the God of the fathers (Ex.3:6,15), known to the Israelites as El Shaddai (Ex. 6:2-3).  In the bible, the name Yahweh is derived from the verbal root “to be,” “to exist,” and means “he who is” (Ex. 3:14 ff.).  Other etymologies, suggested by modern scholars, lack cogency: no real parallels have been found in the Egyptian or Babylonian pantheon; a god Yaw in the ancient Canaanite city of Ugarit is poorly attested; and the close links between the Israelites and the Kenites are unlikely to have included the adopting of the Kenite god.

     “The origin of the name Yahweh must be sought within Israel itself, and may well be older than the time of Moses, for the Bible speaks of a much earlier institution of his worship (Gen. 4:26), and the first syllable of Jochebed,  the  name  of  Moses’  mother,  seems   to   be derived from Yahweh.  Possibly the tribe of Levi or the family of Moses already knew the name Yahweh, which may have been originally, in its short form Yah or Yahu, a religious invocation of no precise meaning called forth by the terrible splendour of the holy made manifest.  If this is so, Moses did not receive from God a revelation of a new name; instead, a name already familiar was given, in his prophetic experience, a new meaning which thereafter prevailed.  But there is no need to reject the derivation of Yahweh from the verb “to be,” for it is supported by occurrences in Babylonian tests of the verbal root ewu (emu) meaning “to be” or “to exist” which also, in the imperfect tense, forms part of proper names such as Yawi-ilu, “the god (ilu) exists (yawu).”  The pronunciation of the Hebrew name of God may have varied in antiquity; the accuracy of the form Yahweh is supported by both the etymology in Ex. 3 and the transliteration used by Church Fathers such as Clement of Alexandria.

     “When Moses asked God his name, the answer he received, “I AM WHO I AM” (Ex. 3:14), must be understood as a revelation of profound meaning, not as a refusal by God to disclose his true identity.  The revelation does not dissolve the mystery that surrounds God, but the passage in Exodus shows that the revelation alone enabled Moses to accomplish his mission.  The emphasis lies not simply on God’s existence but on his close and dynamic presence with Moses and his people (Ex. 3:12).  This presence and power of God is stressed in the frequent biblical phrase “Yahweh Sabaoth,” “Yahweh of hosts,” those hosts both earthly and heavenly which God uses to establish his sovereignty over Israel, and through Israel over the whole world.  The name Yahweh was thus for the faithful Israelite a never-failing source of confidence, power and joy.  The ideas of God’s eternity and changelessness, not found  in  the  Exodus  passage, are present in later texts (e.g., Isa. 40:28; 41:4; 43:13; 44:6) and became predominant in the Greek versions and in most modern versions.”

     Webster’s New World Dictionary of the American Language, 1972 edition, page 1645 has this to say:   Yahweh, [Heb.: see JEHOVAH] God: a form of the Hebrew name in the Old Testament: see TETRAGRAMMATON.   Jehovah, [modern transliteration of the Tetragrammaton YHWH; the vowels appear through arbitrary transference of the vowel points of adonai, my Lord], (page 756).

     So we see that “Yahweh” is a very close rendition of YHWH, much closer than “Jehovah”, which is a modern appellation of the divine name.

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May 6, 2011 · 4:16 pm

YAH IS SAVIOR: THE ROAD TO IMMORTALITY CHAPTER 5 “The Importance of His True Name YHWH”

Every year here in southwest Missouri in November, an onslaught of hunters converge into the tens of thousands of acres of hardwood forests in hopes of bagging a prize buck.  Imagine yourself in the middle of a 2000 acre tract alone in a deer stand.  You hear the sounds of other hunting parties, for many have the same thing in mind as you do.  You hear the word, “Daddy,” faintly off in the distance, and then it fades into the whisper of the wind in the leaves.  You don’t pay it much mind.

     I dare say that if you had heard your name coming through those trees, be it ever so faint, it would have gotten your attention.  It would have generated thoughts immediately!  Who could that be?  Is that one of my kids?  What are they doing out here?  Are they hurt?  Do they need me?  And chances are that it would have sparked a search for that voice until you had found that person who had called your name.

     Are names important?  In this scenario a certain name is.  The use of our name gets our attention.  It could have been anybody’s daddy from anywhere, but when our name is uttered, we perk up.

     I can’t help but think of our Father in heaven.  We have been made in His likeness, in His image, both physically and emotionally.  If our attention is corralled, galvanizing us into a desperate action by the mere mention of our name, could it be that His attention could be gotten in the same manner?  Could it be that if only we could call upon the Creator and our Father using His real name, His given name, the name He said was His name forever—would that perk up His ears to our prayers, to our requests, to our cries?

     The scriptures say that if we humans know how to give good gifts unto our own children, how much more will the Father give to those who ask Him.  If we could respond to a faint cry of our own name in a deep forest, is it a big stretch to believe that the Almighty God, who is Love, could not be moved in His heart by hearing His own name expressed by one of His little ones?  

The substitution of  titles for YHWH

     Now we know His real name.  YHWH, pronounced “Yahweh,” is not a new revelation unto man.  The name of the God of the Hebrews has been known for many centuries, but the translators have deliberately substituted the titles “LORD” and on occasion “GOD” and “JEHOVAH” for “Yahweh.”  This is despite the passage quoted above, “Yahweh is my name forever.”

     But Yahweh already knew that men would try to change  His  name throughout the ages.  That’s why He said that it was His name forever and how we will remember Him.  His name is His memorial unto all people in all times.  You know His real Hebrew name, and you will begin to remember Him.  His name  Yahweh  has  been  set  up  from  the ancient times as a way for His people to bring Him back into their memories. The Hebrew word for “name” is shem, #8034, meaning “reputation; memory; renoun.”  It was sometimes used as a synonym for “memory” (“Name,” Vine’s Expository Dictionary).  

Believing in His Name 

     Just how important is the name of the Supreme Being?  “But as many as received Him to them gave He power to become the sons (children) of God, even to them that believe on His name,” (John 1:12).  Two major points are to be considered from this passage.  First, when we receive Him, we are given authority and power to become the Spirit-Creator’s children.  A comma sets off the second part of the verse.  It is set up like an appositive, which renames what just went before in the verse.  The second part of the verse says, “even to them that believe on his name.”

     In other words, those who receive Him are those to whom He gives power and authority to become His offspring.  And these are equal to those who believe in His name.  His name is very important then.  Those believing in it are equated with those who have received Him, who have received His Spirit (“I will come to you,” He says in John, speaking of the Comforter, the Spirit).  Those believing in His name are  those  who  are  to  become  His  children.    The  Creator  came  in  human  form;  the Word was made flesh.  “He was in the world, and the world was made by him, and the world knew him not.”  He came unto His own people and they did not receive Him.  But some will.

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April 30, 2011 · 8:04 pm

The Elect of God–The Seekers of Truth

It is like we, the elect of God, are down here on earth where God has placed within our hearts a thirst and hunger for the truth.  We have to know the truth.  This search for truth is what keeps us going.  It is the only thing seemingly that matters to us.  Everything else is just cosmetics and window dressing. 

“Great is the mystery of godliness,” the scriptures say, God being the greatest mystery of all.  And so the seekers search Him out.  And throughout the expanse of the earthly years that He has given us, we discover little bits of truth like pieces  to the puzzle.  We are like children adding a crystal to our tin box that it might lay with a seashell or a discarded brass key.  We know these bits of truth are a special treasure and we hold them dear.

And these little bits of truth, if we endure, begin to add up and, like a jigsaw puzzle, begin to take shape.  A picture of the landscape of spiritual reality emerges as we put things together. 

We begin to see this panorama of God’s purpose and plan to reproduce Himself inside His sons and daughters.  And then we begin to walk in it, thereby exercising His Spirit in us.  And then He smiles, pleased with our belief, and says to those around Him, “See there.  They are getting it!  They are believing my word, and so I will answer their cries and grant their requests.”

And so our faith grows as we see that God really is real and personal.  It is no longer just book learning intellectualism.  No.  He is real, and no one can take that away from us.

And so our appetite for the truth about who God is and why we are here is whetted, and our hunger is unabated.  We need more of Him, who is the Truth.  That is it.  That is the truth.  I am the way, the truth, the life…Thy word is truth…God is truth…

God has placed within us this unquenchable need to know the truth, which is Him and His plan, which entails the heavens and earth and all that is therein.  This need for truth within us was placed there by God.  It is His doing.  And someone will say, What about the others who are not desperately seeking the truth?  To that we must say that we are not to judge another man’s servant.  They were created by God for His pleasure, and although our eyes are dim as to all mysteries, we will continue to trust Him that He knows what He is doing.  He is our Father, and we are His children.  We will submit our finite thinking to His mind, which is magnificent.

For it is all His doing.  “His ways are past finding out.”  Just knowing that it is all summed up in His name, which is holy and is to be reverenced.  For the secrets of His universe are expounded in His name–His original Hebrew name–Yahshua, “for there is no other name given whereby man must be saved.” Find out what it means and you’ll have the keys to the Kingdom of Heaven.   KWHancock

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April 23, 2011 · 1:26 pm

YAHWEH IS SAVIOR: THE ROAD TO IMMORTALITY CHAPTER 4 “And They Shall Say to Me, What is His Name?”

STEP TWO–KNOWLEDGE OF HIS NAME  [“The name of Yahweh is a strong tower; the righteous runneth into it and is safe.” Proverbs 18: 10]

 Chapter 4  And They Shall Say to Me, What Is His Name? 

     The quest for immortality is really a search for the knowledge of who the Immortal One, the Creator, is.  And there can be no knowledge of who He is without knowing His true name. 

     Take Moses, for example.  The first thing that he was concerned about when called out by God to do a work was knowing God’s name.

     Moses had already fled Egypt and was shepherding a flock on Mt. Horeb in the Sinai.  It is here that God appears to him out of a burning bush.  Moses goes over to get a better look at the marvelous sight.  Then God calls Moses by name out of the burning bush.

     Moses is dumbfounded, of course.  God then tells him just who is speaking.  “I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.”  And then He tells Moses that He has heard the cries of His people in Egypt, and that He has come down to deliver them out of bondage.  “Come now therefore, and I will send you unto Pharaoh, that you may bring forth my people the children of Israel out of Egypt.”

     And Moses said in essence, “Why me?  Who am I to do such a difficult task?”

     And God said, “Certainly I will be with you.”

          And Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”  This is the foremost thing, the very first thing that Moses knows the children of Israel will ask him when he goes down to deliver them.  Moses knows that if he does not know God’s name, the people will not buy it.  They will know that something is wrong with this deliverer.  If you know God, Moses, you will surely know His name.  If you and God know each other so well that He would be sending you with power to overthrow Pharoah, then surely you are going to know His name (Ex. 3: 10-13).

     God then says to Moses, “I AM THAT I AM.”  And he said, “Say this to the people of Israel, ‘I AM has sent me to you.’”  God also said to Moses, “Say this to the people of Israel, ‘The LORD*…has sent me to you’: this is my name for ever, and thus I am to be remembered throughout all generations.” [*Footnote in the RSV, Exodus 3:15: “The word LORD when spelled with capital letters, stands for the divine name, YHWH, which is here connected with the verb hayah, to be.”] 

          With this information, we may now restore the divine name into that same passage: “Say this to the people of Israel, ‘YHWH has sent me to you: this is my name for ever.”  Stop.  God says that YHWH is his name forever.  “And thus I am to be remembered throughout all generations.”  With this God is saying that He is to be remembered by using the name of YHWH! The word “LORD” appears more than 6,800 times in the Hebrew canon, commonly known as the Old Testament. That means that the Creator’s name YHWH appears about 6,800 times! The prophets addressed Him by His name YHWH.  They remembered Him by using His name. The name YHWH was a memorial, the way to remember Him.

     Did Moses obey God and tell the children of Israel that “YHWH has sent me to you”?  The answer is yes.  And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD (YHWH) God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. Ex. 5:1.  In fact, Moses penned down the name of YHWH 1,700 times in the first five books of the Scriptures.  And the divine name of YHWH appears in most translations as the title, “the LORD.” 

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April 17, 2011 · 1:52 pm

YAHWEH IS SAVIOR: THE ROAD TO IMMORTALITY CHAPTER 3

Chapter 3

  How to Receive Wisdom 

But as we saw in James 1:5-7, the obtaining of this awe and reverence and respect is tied to our asking Him for it in faith, in full assurance that He will answer our prayer.

Here we have three extremely important concepts inextricably intertwined: wisdom, faith, and prayer.  Wisdom is the main thing.  And because we all start out lacking it, we need to ask Him for it.  Every good and perfect gift comes down from the Father of lights.  But we must ask for wisdom in faith, in full assurance in our hearts that God not only hears our request, but also grants our request and gives us awe and respect of him.  That is prayer.  And it is a lovely circle because when He gives us a bit of awe of Him, then that is a direct answer to our prayer of faith, which in turn gives us more awe (wisdom) of Him.  This is a beautiful circle.

James outlines for us in the first chapter some necessary knowledge about wisdom, faith and prayer.  First, he is writing to the 12 tribes which are  scattered  abroad.   He  then  says  that  it  is  a necessary thing that our faith be tried (1:2).  It will be tried by temptations that come.  But we are to look at these temptations as a source of joy because it brings patience into our lives.  Patience is that part of His nature (2 Peter 1:4-7) that helps perfect us. She performs a perfect work, if we let her (v.4). Then in the very next verse the apostle says that if any of us lack wisdom or, in other words, if any of you are not letting patience do the work of perfection in you through a lack of  awe and respect of Him, then, by all means, ask Him for wisdom in faith, and He will give it to you.

In v.14 we learn that every person is tempted when we are drawn away from that guiding awe of the Supreme Being by some desire that we allow ourselves to go after.  And when that lust or desire has conceived it brings forth sin.  There was a seed, a thought, a word of desire of something contrary to the Ten Commandments that conceived, and it brings forth the evil fruit of sin, the breaking of the 10 Commandment law of God.  And death is the final result of sin.

In verse 16:  Don’t err.  Don’t make a mistake in what I’m about to write to you, James is saying to us:  Every good and perfect gift comes down from above from the Father of lights.  We cannot manufacture what it takes to become perfect; we cannot in our own thoughts and work and effort here on earth accomplish the great work that He wants done through each of us who are called with His heavenly calling.  It will come down from heaven through prayer, through fearing and being in awe of such a majestically powerful and loving God.

And then, through moving with fear, we can do the deeds that show that we have the faith and assurance that He is living in us and through us.

We need to get wisdom; it is the principal thing.  Without it we will not get anywhere on the road to immortality.  We must realize that wisdom is to be in awe of the Great One, the One who created billions of galaxies.  We realize our need for wisdom, and then simply ask Him as a little child asks his loving parent.  The child fully expects the mother or dad to give him what he is asking for.  We need to ask our spiritual Father the same way for wisdom.  Father, help me to be in awe of You, You who have created all things in this profound universe.  Help me to realize just how powerful You are and to respect your ways.  Father, will You give me wisdom?

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April 13, 2011 · 7:04 pm

Wisdom–What Is It Exactly?

  

Chapter 2   Wisdom–What Is It Exactly?

 

     Wisdom is the main thing, but what exactly is it?  It seems so mystical, so ethereal, so other-worldly. It is just a little bit intimidating and mysterious when you try to figure out what wisdom is according to man’s conception of it.  So you go to the scripture of truth and find the definition of it in Job 28:28:  “…Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.” I read the words but I’m not much closer in comprehending just what that means.  I consult a dictionary and find that “fear” means reverential awe and respect.  “Awe” is defined as an emotion of reverence, respect, dread, and wonder inspired as by authority, genius, great beauty, or might.  So then, the scripture of truth says that the main thing, the principal thing is to be awestruck, to have this awe and profound respect of our Maker.

     When we realize just who He is and how powerful and wonderful He is, then more awe will come over us. Solomon, who had it all as far as worldly riches was concerned, summed it all up in Ecclesiastes 12:13:  “Let  us  hear  the  conclusion  of  the  whole matter: Fear God and keep His commandments; for this is the whole duty of man.” Be in awe and respect Him and keep his ten commandment law, and you will be doing your duty.

     Awe and respect of God—that is wisdom, and that is the key to open the door to God’s heart.  But what are we humans in awe of?  “Oh, she’s awesome!  Oh, he’s awesome!” is heard when a movie star comes on TV plugging their next movie. Hollywood is awesome? Sports stars and music stars of pop and rock are awesome?  We humans have sold out to very poor gods who cannot deliver.  These movie and music idols offer nothing to their worshippers.  But they are modern mankind’s idols.  Isn’t it amazing that modern man idolizes personalities who make millions by being something other than what they really are?  Our movie idols are phony; they are not real.

Your god is

 who you are in awe of

 

      Your god is who you are in awe of. Man has it built into his makeup to be in awe of something.  It is man’s nature to think that something or someone is awesome.  Sometimes it is a star; sometimes it is himself.  But man is in awe of something or someone.

     To be in awe, then, is the first step in worship. So, it turns out that man is in awe of almost everything except God.  Humans will go onto a mountaintop and exclaim how awe-inspiring the view  is  and  how  the  waterfall  in  the  distance  is awesome.  Man is in awe of things of the earth and this world.  Therefore, man just doesn’t have any true wisdom from above because to be awestruck of Him is wisdom. 

    How does one get wisdom?  “If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraids not; and it shall be given him. But let him ask in faith, nothing wavering…” James l: 5-7.  Faith is assurance that He will do what he said He will do without you having to see or feel it beforehand.  Faith believes and is assured before you receive whatever you ask for.  When you waver, you are not totally sure that He will do what He said He would do. 

     So, we then ask Him for that emotion of being in awe of Him, instead of some worldly figure or thing–and we ask with assurance.

     This may sound like a dumb question, but one may wonder just what is He and what has He done to warrant such awe. Go outside on a clear night and count the billions of stars.  With the new Hubbel space telescope, the astronomers have reported recently that there are 12 billion galaxies like ours!  That’s galaxies like our Milky Way which have hundreds of millions of stars—one of which, of course, is our sun.  Now I know why the Great Creator was perplexed by the ancients’ worship of the sun. The sun is small fry—very small potatoes.

      We’ve got to get back to the Supreme Power that created all of this flabbergasting universe.  And when we begin to get a tiny glimpse of the majesty of this kind of power that created all things, then that’s the beginning of wisdom.

  

Kenneth Wayne Hancock [Ch. 2 of Yah Is Savior–The Road to Immortality]

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April 10, 2011 · 8:30 pm

Book: YAH IS SAVIOR: THE ROAD TO IMMORTALITY Chap. 1

[Below please find the first chapter of my book, Yah Is Savior: The Road to Immortality. I will be serializing it as posts in this weblog, ImmortalityRoad. After posting each chapter, I will be placing them in a page at the top of the blog, saying, BOOK–YAH IS SAVIOR: THE ROAD TO IMMORTALITY.]

Step One— Wisdom

“And unto man he said, Behold, the fear of the Lord, that is wisdom…” Job 28:28.

 

fear, n. A feeling of reverential awe, especially toward God.  New Century Dictionary.

Chapter 1

 

Getting Wisdom, The Main Thing

 

The first step we need to take on the road to immortality is to somehow get wisdom. The scriptures say that “wisdom is the principal thing; therefore get wisdom: and with all thy getting, get understanding.” Proverbs 4:7.  With these words, the Spirit is telling us that the absolute main thing that we need to receive is wisdom.  We cannot get to God without it.  We cannot find Him without it.  It is the principal thing!  He didn’t say to first get love or peace or go to meetings or tithe or anything of the kind. He said that wisdom is the main thing.

To get into a treasure house literally overflowing with rubies, emeralds, sapphires, diamonds, and gold, all you need—the main thing that you need—is the key that unlocks the door, that opens the way into the treasures. Wisdom is that key.

And  so  we  see  that  wisdom  is  that   principal thing.  It is the key that unlocks the door to the spiritual treasure house of God.  Without it we cannot get any further in our quest to receive of His storehouse. We’ve got to get wisdom.

Many people have tried to enter into the vaults of the  Supreme  Being where His treasures are stored.  Many  have  wanted  to  explore   the   unsearchable riches of the Messiah, without wisdom.  Many people have tried to clone the Messiah or make temples and buildings to please Him, without wisdom. Mankind sometimes uses interesting but futile chants, hums, repetitions, songs, shouts, “slayings-in-the-spirit” and the like, but the Almighty is not impressed by them. He seeks people to worship Him in Spirit and in truth.

Many have twisted the word “riches” to mean only money: filthy lucre, mammon, riches of this world, wealth that  the  world  and  Satan  can  give  (“I’ll  give you all the kingdoms of this world if…”) . And yet, Wisdom cries to us in Proverbs 8:18: “Riches and honour are with me; yea, durable riches and righteousness.” The durable riches, those that will last, are with wisdom.  And the righteousness that will last and endure is with wisdom, as well.  In the end man will be destroyed “that made not God his strength; but trusted in the abundance of his riches…” Psalms 52:7-8.

The true riches

 

Wisdom says, “Riches and honor are with me.”  What riches?  We know that it’s not this world’s riches.  It’s not money.  We are  to seek after wisdom

and understanding as we would jewels and gold and silver.  What are these true riches that come with wisdom?  Paul says in Colossians 2:3 that all of the treasures of wisdom and knowledge are hid in the Savior.

The “true riches,” simply put, is nothing less than the full glorification of many sons and daughters  at  the  culmination  of  this  age.  We are talking about immortal offspring walking the face of this earth in the image of the heavenly One who also tread this earth some 2000 years ago.

The Messiah appeared many times to the patriarchs. He walked and communed with Abraham, Sarah, Isaac, Jacob/Israel, Moses, Elijah, and many other prophets before His incarnation almost 2000 years ago.  Immortality, communing with the Creator—that is what the true riches are.  That is what comes with wisdom.  Wisdom is the key that unlocks the door to receive the true riches.

 

The mystery of the unjust steward

 

The Savior spoke of the true riches in a parable in Luke l6, the parable of the unjust steward.  The manager was wise in that when he found out that he was going to get fired, he cut all the people who owed his boss money a sweet deal.  This reduced the amount of debt owed to his boss.  It was his last act before his dismissal.  And the Master commended him because he had done wisely. Because in worldly money matters, in things not of the Spirit, unrighteous people are wiser than His spiritual little children.

There is a way to handle money wisely and in a righteous manner.  We live on earth in earthen vessels.  Money buys food and sustenance. We are to  be a good and honest caretaker of someone else’s goods. “If you have not been faithful in the unrighteous mammon (riches), who will commit to your trust the true riches?  And if you have not been faithful in that which is another man’s, who shall give you that which is your own?” Luke 16.1-12.  If we can’t in an honest manner take care of the earthly things like money and goods, then He will not give us the true riches which is our own inheritance. And this inheritance is his nature, his immortality and life within us.

It says that the dishonest manager was wiser in his generation.  Sin and dishonesty were generating his actions out from within his corrupt heart.  But he had a “wisdom.”  There was a wisdom that this dishonest man had that children of the Father do not have.  What did he do that was so wise in the unjust realm?  He had respect of the power of the rich men that he had to work for.

If his current boss were going to get rid of him, news would leak out as to why he was being fired. It would soon get around that he was untrustworthy and dishonest.  So, he used that same dishonesty to help his employer’s  creditors, to discount what they owed to him.  This, of course, endeared him to those other rich men, for they had saved money through him.  This would help him find a new job with one of them.

The Lord says that we need to be wise in a righteous  and  honorable  way, the way he was wise in a dishonest way.  We need to have awe and respect of our boss, the Creator, who is the Father of spirits, so that when the time comes when we are  put out of the stewardship of our earthly bodies, He will grant unto us the true riches of immortality and His presence.

If you desire a copy of these trade paperback books, you may order them from Amazon.com or directly from the author at a discount.  Suggested donation is $12.00 per copy.  Send to Kenneth Wayne Hancock/ 475 W. Norwood St./ Norwood, MO 65717 
 

  

 

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April 2, 2011 · 3:24 pm

The Oneness of God–Christ Said, “The Father Is in Me”

Believing in the meaning of His name is of utmost importance.  To ever fulfill our God-given calling of becoming His sons and daughters with His power flowing through us, we must believe on His name.

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12).  And in John 3:18 we discover that “believing on Him” is “believing in the name of the only begotten Son of God.”  And conversely, he that “believes not is condemned already” for only one reason: “because he hath not believed in the name.”

Not believing in the meaning of His name carries a catastrophic result.   The condemnation is “that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19).  Because that same apostle wrote, “God is light,” in I John 1:5, we might read the above passage, “God is come into the world, and men loved darkness rather than God, because their deeds were evil.”  He did say that He was “the true Light” in John 1:9.

The Savior’s name, Yahshua, which means in Hebrew, “Yahweh is the Savior,” has within it God’s truth as to what His very nature is.  That nature is that He is One.  One Spirit, one expressed image called the Son, One, One, One.  The invisible Father is in the Son, which is God (Spirit) in human form.

Let us get this teaching from the Master’s own lips.  In John 14:10, it is like the Savior is speaking to us today.  Don’t you believe that I am in the Father, and the Father is in Me?  The Father that dwells in Me speaks the words through me and does the works.  The Father is omnipresent.  He is everywhere.  The Son is a vessel, then, that is in the Father, in the Spirit.  We, then, since God is everywhere, we are in the Father, too. And the Father, in turn, is also in the vessel as that same one invisible Spirit.

In verse 11, He commands us.   “Believe me that I am in the Father, and the Father is in me: or else believe me for the very works’ sake.”  This is a commandment.  In fact, this is one of his new commandments that John tells us about.  He is saying, The things I do only God can do, so believe what I am saying to you about the Father being now present right now with you (in me).  These miracles done through me—it is the Father in me that is doing them.

Believing on Him as the Scripture has just said

In verse 12 He says that those who “believe on Him” will do the same works that He does.  Now, most assume that this means “accepting Him as their personal Savior.”  But it does not mean this.  It means, “to believe on Him” in the same manner that He just expounded on in the previous two verses.  I repeat—those that “believe on Him” will believe on Him as He has just expounded—believing that the Father, the great wonderful invisible Spirit-Creator is in the Son.  There is only one way the Father could be in a human vessel, and that is by the Father being an invisible Spirit.

Let us not forget already what He taught about belief in them.  First, He said that “ if you have seen me, you have seen the Father.”  Second, He said, “Believe me that I am in the Father and the Father is in me.”  This was His teaching on “believing on me.”  That is what He meant when He commanded, “Believe on me.”  It was that we believe that He was in the Father and the Father in Him, as opposed to the idea of the Father in some other vessel.  For the Son is the “expressed image of the invisible God.”

He emphasized this truth by prefacing it with, “Verily, verily.”  This means, “In truth,” and He said it twice to make sure we got it.  And that truth about believing on Him means believing that He was in the Father and the Father was in Him.  And if we get this right, there is a ton of promises He makes to us.  One of them is that we will do the same works that He did.  And “if we believe on him as the scripture has said,” the Spirit will flow out from our depths.  KWH

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March 26, 2011 · 4:27 pm

“Yahshua”–Believing in the Meaning of His Name

The  disciples are looking up into the serene face of the risen Savior.  They have been with him for forty days now—witnessing the glory in His every word and movement.  He has taught them precious things “pertaining to the kingdom of God.”  He has also instructed them to stay in Jerusalem and “wait for the promise of the Father.”  He has told them to wait for a spiritual baptism in which they will be immersed in God’s very own Spirit.  No water like John’s baptism—this time the power from on high will come upon them.

This promise to them must have been difficult to believe because instead of asking questions about it, they ask a question concerning the kingdom.  Thinking He was talking about a political government, they ask, “Wilt thou at this time restore again the kingdom to Israel?”

He responds by saying that the times and seasons of the restoration of the kingdom to Israel rests in the Father’s power.  Shortly, you will be given some of this power from the Father.  That is the first step in the restoration process.  You disciples must begin to receive some of the Father’s power so that you can be witnesses of Me, not only locally, but throughout the whole world.  First receive the power of the Father, and then He will restore the government to Israel in due season.

This account in the first chapter of Acts begins the talk of the restoration of all things in the post-resurrection era.  Peter picks up this thread in Acts 3: 21 when he tells the crowd on the day of Pentecost that   “the heaven must receive” the Savior “until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.”  In other words, the Savior Yahshua will not be returning to set up the kingdom of God here on earth until all things are restored.

Restoring the Knowledge of His Name

And one major piece of the puzzle that God is restoring is the knowledge of His name.  First, we must become aware of His original Hebrew name.  But that is only the beginning.  The secrets of God’s power are locked up inside the holy name of God—secrets to His power, secrets about receiving answers to our prayers, and secrets about how to have Him flow through us to heal, which, in turn, shows that the Father is alive and well and living in His sons and daughters.

Clues to the Power in His Name

Peter gives a clue to this healing power found in His name five verses before in Acts 3:16.  Peter and John had, of course, just received the baptism of the Holy Spirit and fire on the day of Pentecost.  They go to the temple; a lame man asks alms from them.  Peter then delivers his famous line.  “Silver and gold have I none; but such as I have give I thee: In the name of Yahshua the Messiah of Nazareth rise up and walk.”  And the man was healed!

And he starts to walk and leap around in the temple, praising God for healing him.  And everybody standing around knew this crippled man, and “they were all filled with wonder and amazement at that which had happened to him” (v. 8-11).

And Peter, looking around, realizes that the people think that they had healed him somehow.   So he straightens them out and tells them that it was the Holy One who had healed him.  In fact, he gets even more specific about just how the man was healed.  “And his name through faith in His name has made this man strong.”

Wait a minute now.  Let’s not just pass over this lightly.  It was “His name through faith in His name” that infused that poor man’s legs with strength.

Now if a person nowadays could channel this power by just saying, “in Jesus name,” then everybody would be healing the sick everywhere  And we know that is not happening.  So there has to be more to it than just speaking a formula, such as “in Jesus’ name.”

And, yet, we have thousands of so called men of God running around the earth trying to invoke the name of God in order to heal someone.  They will say earnestly, “But He said that if we ask anything in his name, that He would grant it.”

Now all of us at one time or another labored under this thought.  We have understood this to mean that if we say the special words, “in Jesus’ name,” that somehow or other God would answer our prayer requests.

But upon further reflection, just saying those words, “in Jesus’ name” tacked onto the end of a prayer, does not guarantee anything.  Our minds, of course, did not know what else those words could mean.  After all, someone supposedly much more knowledgeable about God than us showed us how to say “in Jesus’ name” after our prayer request, and so we, without questioning it, began to say it.  We were young and impressionable.  We did not know any better.  We were spiritual children, “tossed about by every wind of doctrine.”

And then a wonderful thing happened.  We learned about the sacred names.  It was a glorious revelation at the time.  And so we began to replace the name of Jesus with God’s Hebrew names.  And, so, we naturally ended our prayers, asking all “in the name of Yah, or Yahweh or Yahshua.”

But we still are saying the words, “in Yahshua’s name,” at the end of our prayers the same way we did with, “in Jesus’ name.”  We have the name right now, but why aren’t we seeing the fruit of our prayers?  Why are we powerless to heal in His name?

The key:  Believing what His name means

It is time for us to get a deeper understanding of His promise, “Whatsoever ye shall ask in my name, that will I do…” (John 14:13).  YHWH earnestly desires to share this with us.  He wants us to have the power to be His witnesses.  So what is the key to understanding what this means: asking anything in His name and receiving it?

The key lies in believing what His name means. Three steps are on this road of understanding.  First, we need to know His name.   Second, we need to know what His name means.  Third, we need to believe in the meaning of His name.

The Hebrew name of Immanuel, God with us, is Yahshua.  There are many variations on the spelling.  Spellings may be different by one or more letters.  Different camps are adamant that their spelling is the correct one.  I’m not trying to be glib here, but until He or one of His heavenly messengers speak His name to us, it is difficult to be sure.  Paul of Tarsus, under the influence of the Spirit, said that the letter kills, but the spirit gives life.  Getting to the spirit of His name is more important than the exact spelling, as rendered in a foreign language called English.  Understanding its meaning is the important thing.

Yahshua means “Yah is Savior.”  “Yah” translated means in essence, “The Self-Existent One.”  So, “Yahshua” means “The Self-Existent One is Savior.”  YHWH created everything, says many verses of scripture.  It also says that Yahshua created all things.  “He was in the world and the world was made by Him,” says the apostle John.  “You shall call His name “Yah Is Savior,” for He shall save His people from their sins” (Matt. 1:21).

Believing in the meaning of His Hebrew Name

It is when we get to this third step that the going gets tough.  Believing in the meaning of His name.  That is the difficult part because one must throw away preconceptions about His name, and there are plenty.  This is the crux of the matter, however.  If it were not difficult to come to this part of the quest for God, then everyone would have the power.

This is what, literally, separates the sheep from the goats, the spirit of truth from the spirit of error.  To believe the message contained in His name, we must believe its meaning.  And it means that Yah, the eternal Spirit, the Father, dwells in a human vessel known as the Son of God, and that entity, called the Holy One of Israel, is the Creator and Savior of mankind.

There are not “two men and a dove” up in heaven somewhere.  There are not two gods in two different forms sitting on two different thrones.  The Father is invisible—period.  If you want to see the Father, you will have to go to the “expressed image of the invisible God.”  In other words, you will have to go to the Son, for He is that very image of God.  And so are we humans, for that matter.  We have been created by the Pattern Himself in His own image.  You want to see what God would look like here on earth?  Just look around at your brothers and sisters walking the globe.  That is the reason that he said, “If you cannot love him who you can see, you cannot love Him who you don’t see.” To love the invisible Father we need to love His visible image.  That would be Yah in human flesh—Immanuel, an invisible Spirit, dwelling in the Son, who is sitting upon the throne.  For He is the First and the Last, and “Beside YHWH, there is no savior” (Isaiah 43:11).  The prophet Isaiah saw into the throne room in heaven; he is a reliable witness to His majesty.  We need to believe him.  KWHancock

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