February 1, 2014 · 7:32 pm

Hearing Audibly God’s Voice–He Has Provided the Way

What if God in His infinite love has already provided us a portal that opens up onto a bridge over which we peer into the eternal, and over which after listening with pure hearts, we actually hear the voice of the Eternal One?

What if God has already built into His plan an avenue over which we leave the cacophonous confusion that surrounds us and we traverse it into His pasture where we can see Him and cry out to Him and He sees us and waves and says in an audible voice, “Yes, I do love you so much. Just keep believing”?

What if this doorway is not material, not spatial, not three-dimensional like most doors, but rather an opening in time? What if God, who is infinite and is not bound by temporary earthly limitations—what if He has set aside a slot of time through which we may hear His voice?

Already Touched by Him

Those reading this have already had His spiritual hand tap you on the shoulder, calling you to walk with Him. We have all had wonderful experiences of His love and forgiveness of our sins and shortcomings. Of this we all are grateful.

And yet, we sense that there must be more—more of His presence, more of His Spirit, more of His love flowing through us. We feel the lack in our spiritual lives. It is difficult as we Christians walk around in these fragile shells, as we walk  among those of the world who do not really know who we are and what we think in silence away from their presence.

We long to have a closer relationship with God—not just the long distance spiritual arrangement that we now find ourselves in. But rather, we yearn to walk with Him as Abraham and Moses and Samuel and Isaiah and Daniel did. These prophets, along with many others, not only were led by God, but they also had literal conversations with Him.

These are the ones that literally heard His voice and saw his shape. These were and are God’s friends. That is why they are famous today, their stories still ringing down through halls of history. They did not have a long distance relationship with God like some of us; they heard His voice up close and personal. Even Paul of Tarsus was visited by the risen Savior during New Testament times. And are we not living in New Testament times?

What if we could hear the great Creator’s voice? There—I broached the question. What if we could hear, not just the “still small voice,” but His real, audible voice? Our hearts are small and have been trampled upon, but can we get them to enlarge with enough faith to believe that we could experience this as the prophets did?

Right now I am excited like my barely two year old grandson Matty, who dancing up and down, looking up so longingly into our faces as we did “Knock Knock” jokes with his four year old sister, so earnestly desiring to be like us, exclaimed, “Nah, Nah! Nah, Nah!” And I began to laugh uncontrollably, totally enthralled by his belief that he could get in on the fun, that he could be like us. Oh, let the little children lead us, who in their childlike faith believe that all things are possible.

And yet, some Christians will balk right here, their hearts seeping doubts about this radical concept. Us, in the 21st century? Would? Could God do that for us?

What does He say about it in His word? Is it possible? The demon possessed boy’s father asks the Savior, “If you can do anything, take pity on us and help us.”

“If you can?” What do you mean, If you can? “Everything is possible for him who believes,” He said (Mark 9: 22-23 NIV). It was possible for His disciples, too, for they had already driven “out many demons and anointed many sick people with oil and healed them” (Mark 6: 13 NIV). In fact, “All things, whatsoever you shall ask in prayer, believing, you shall receive” (Matt. 21: 22).

We, therefore, in Him are only limited by our unbelief.

So, we ask again, What if God, earnestly desiring to commune with us, has provided a way for us to get into a spiritual place where He would speak audibly to us? What if we could get all of our spiritual ducks in a row and thereby position ourselves to enter His time portal so that we could literally hear His audible voice?  [To be continued…]

Kenneth Wayne Hancock           {If you haven’t visited my website Immortality Road, please do. There you will find over 300 articles and books exploring the “unsearchable riches of Christ,” all written for you, the elect sons and daughters of God, the future rulers with Christ in His soon coming kingdom
https://immortalityroad.wordpress.com }

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January 25, 2014 · 4:51 pm

God Is the Teacher Teaching Through His Teachers

Oh, my God! This thing is real! You are the great Teacher, and when your Spirit dwells within a member of your body, then You the Teacher begin to teach, and the vessel that you speak through becomes a teacher of God. For it is no longer them that lives but Christ that lives in them. As Paul the apostle and teacher of God said, “I am crucified with Christ: nevertheless I live; yet not I, but Christ lives in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me and gave Himself for me” (Gal. 2: 20).

And really, this message, the death of the old sinful self, is the foundation of the temple of God.  We are His temple; consequently, our foundation must be the crucifixion of self, which is how we repent, and faith toward God, which is believing that He raised us up when He raised Christ up. That is the foundation that we are to build on. That is the cornerstone of the apostles’ teachings that we are to continue in (Acts 2: 42).

When we are baptized, we are immersed into His death (Rom. 6: 3). The water symbolizes to all that this is done. And what does “His death” entail? His death is the death of our old sinful nature; it is the end of our sin and sinning. “For He has made Him to be sin for us, who did no sin, that we might be made the righteousness of God in Him” (2 Cor. 5: 21).

Christ carried our sinful nature on Him; He was the scapegoat offering. He put an end to sin in us, for when He died, our sinful self died. When He was buried, our old self was buried; and when He was raised–HalleluYah!–then we too were raised to walk in a new life! Where old things are passed away! Behold, all things are become new!

“For we know that our old self was crucified with Him so that the body of sin might be done away with, that we should no longer be slaves to sin–because anyone who has died has been free from sin” (Rom. 6: 6-7 NIV). We are not bound to sin anymore; we are not under that bondage anymore. Believing in the His resurrection is the key because when we believe it, we are believing that we are being resurrected from the death that comes from the sinful self. Death is destroyed when our sin is put to death on the cross with
Christ. Ingenious plan!

Just the Beginning

This makes us a child of God. Wonderful, yes, but it is just the beginning of our walk with Him. It is the first step, the first stones to be laid in the foundation of us His house. Yet many new Christians are content to remain here as little children of God. But we are admonished to “go on to perfection,” to full maturity in God’s life cycle, for He is all about reproducing Himself. That is His plan and purpose.

But how do we continue growing? What steps must we take? What knowledge do we need, what spiritual meat was He talking about when He said to children of God that He had more advanced teachings for them, but they were “dull of hearing.” He was saying, You ought to be teachers of these advanced things of God, but you “have need that one teach you again which be the first principles of the oracles of God and…have need of milk and not strong meat” (Heb. 5: 11-14).

Babes need milk to grow. And that spiritual milk is comprised of the “principles of the doctrine of Christ,” which leads to Christian “perfection,” which is maturity.

These first foundational teachings of Christ are outlined in Hebrews 6: 1-2: repentance from dead works [sin], faith toward God, doctrine of baptisms, laying on of hands, resurrection of the dead, and eternal judgment.

And to get to full maturity like the early apostles, we must get these solid in our new life in Christ and then–leave them! We must not circle them like the Israelites circled the same old mountain. Forty years they wandered, and only two out of millions went into the Promised Land! We incorporate these teachings into our spiritual life, but we don’t remain there. These doctrines serve as our foundation in Christ, but to fulfill His will for our lives, we must leave them. They are stepping stones for the princes and princesses of the King! They are pre-requisites; they are means and not the end-all-be-all. To complete our royal destiny, we must grow in grace and knowledge and “be no more children, tossed to and fro, and carried about by every wind of doctrine.”

And we Christians will leave the first principles of Christ’s doctrine and “go on to perfection”–if God permits. He wishes that all of us were prophets. He loves us and wants us to be just like Him. And more importantly, He has provided the way through the first two gifts of the Spirit–the word of wisdom and the word of knowledge, the tools of the trade for His teachers.

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January 18, 2014 · 4:24 pm

The Five Offices of God–For Our Perfection

Unto man has God “put in subjection the world to come.” Man. That’s us, brethren. In the world to come, the next age, the time in the history of this earth after Christ’s return to rule it for a thousand years—God has ordained that some of us human beings will be rulers with Christ in the government that He will establish (Heb. 2: 5).

To rule and reign with Christ in His kingdom/government—that is the high calling. Brethren, are we ready? Have we grown spiritually that we would be strong and pure enough to take on that mantle of responsibility for the King, to be His administrators, His regents, His arms and hands, His heart and mind in the myriad matters of ruling the King’s earth?

To help us fulfill this “high calling” of God, Christ came “that He by the grace of God should taste death for every man” (2: 9). And Christ will be made complete and perfect by His act of “bringing many sons unto glory” (v. 10). And this glory is us being glorified, which in turn brings final glory to the King and Master. Christ will be fully glorified when He fulfills His final destiny, which is bringing His chosen ones to full spiritual maturity.

He did say, “Except a corn of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit” (John 12: 24). We are the “much fruit” that He refers to on the road to His glorification (v. 23).

And because we, Christ’s followers, have come out of the matrix of “flesh and blood, He also Himself took part of the same.” Why? So that He could pave the way for our immortality, made possible by the destruction of the devil. Christ destroys the devil when He destroys sin in our life and gives us a new life by faith (Heb. 2: 14). That’s the foundation to build the temple of God on. Since we are His temple,that is where we start.

And Christ brings us to that full mature spiritual growth by sharing His Spirit with His body of believers. He shares His Spirit with His teachers, and they then impart the necessary knowledge to Christ’s brethren, for “He is not ashamed to call [us] brethren (2: 11).

Why God Gave Us the Five Fold Ministry Offices

In fact, Christ set in His spiritual body of believers five offices: apostles, prophets, evangelists, pastors, and teachers. And Christ established these offices “for the perfecting of the saints [the brethren, us], for the work of the ministry, and for the edifying of the body of Christ” (Eph. 4: 11-12).

Let’s savor this a moment. God has chosen out from among all the Christians in the world a few to be in these offices. Why? What is their purpose? First, they are necessary “for the perfecting” of the members of Christ’s church, which is His body of believers. The Greek word (G2675) translated “perfecting” here means “to be fit, prepared, to be mended and repaired, and ethically, to be complete and perfect, and to make one what he ought to be” (http://www.blueletterbible.org/lang/Lexicon/lexicon.cfm?strongs=G2675&t=KJV).

The true offices of God will help us by the Spirit within them to become prepared, ready and fit to assume the duties in Christ’s kingdom—royal duties to be assigned to us of our Father. For this is really the “work of the ministry” that Paul refers to here. The “ministry” of Christ is the administration of His government that will fill the whole earth, according to the prophet Daniel in 2: 44 and 7: 18: “But the saints of the most High shall take the kingdom, and possess the kingdom for ever, even for ever and ever.” That’s a long time to be in the presence of the King of kings (that’s us with the little “k”). And we “shall take the kingdom and possess it forever.” We. Us. Ruling with Christ the King.

That’s the gospel, my brothers and sisters. That’s the good news that man needs. Getting rid of the corruption caused by the sinful hearts of the leaders of this present world system and replacing it with righteous rulers who contain the Spirit of Christ in their bosoms. That’s the gospel; that’s the good news. It is the “gospel of kingdom” (Matt. 4: 23; Mark 1: 14-15). But how the gospel has been watered down at best by preaching only a tiny portion of His plan! How it has been poisoned by the preaching of false concepts like the prosperity doctrine! Well did the prophets cry, “Woe be unto the pastors that destroy and scatter the sheep of my pasture, Saith the LORD.” And, “My people hath been lost sheep: their shepherds have caused them to go astray.” But then He promises finally, “I will give you pastors according to mine heart, which shall feed you with knowledge and understanding” (Jer 23: 1; 50: 6; Ezk 34: 2; Jer 3: 15).

How Long Will They Teach Us?

These Spirit-led apostles, prophets, evangelists, pastors and teachers in our day will continue to teach “till we all come in the unity of the faith” (Eph. 4: 13). They through the Spirit will teach His pure concepts until we Christians are on the same page, until we have His vision. They will teach by His Spirit until the body has the true “knowledge of the Son of God unto a perfect man” (4: 11).

They will continue to teach the truth until we are fully grown, walking in the Spirit like Peter, James, John, and Paul did after the Resurrection. “Perfect” here means a completed spiritual life cycle growth. They will teach until we all have the “measure of the stature of the fullness of Christ” (v. 11).

But don’t just take my word for it. We must prove all things through study and prayer to see if the things expounded here take root and grow in our hearts—to see if this vision of a royal heritage quickens like a seed in warm rich soil which loses its lonely first state and dies, only to be reborn as a green lively plant nourished by the living waters, alive now to reproduce itself, as the Creator has reproduced Himself in us.     Kenneth Wayne Hancock

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January 11, 2014 · 1:32 am

With Him in the Beginning–Out of His Treasure Things New and Old

   The elect of God were with Christ in the beginning. How can that be seeing that we are encased in flesh walking around this old planet earth in the year of our Lord 2014?

Yet Christ did say and the apostle John did record this, “And you also shall bear witness because you have been with Me from the beginning” (John 15: 27). With Him from the beginning. Which beginning? Some will argue that He meant since the beginning of the Christian walk. But the Greek word arche, #G756 in Strong’s, rendered “beginning” in the above quote, also appears fifteen chapters earlier. “In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God…and the Word was made flesh, and dwelt among us…” (John 1: 1-2, 14). That was before our Christian walk.

   The word translated “beginning,” arche, equals in the Greek language “the absolute beginning of all things…” It is that in “which anything begins to be, the origin, the active cause” (http://www.blbclassic.org/lang/lexicon/lexicon.cfm?Strongs=G746&t=KJV). Arche is that sacred spiritual matrix through which all springs. And so the Holy Scriptures relate an absolutely precious secret in that in this “beginning of all things,” a group of beings–now incarnated, now redeemed and bought back out of the degradation of sin–were actually with Christ in the beginning! That is what it says.

   How does that tie in with us, we may ask? When we partake of His Spirit, we are drinking into what we had with Him in the beginning. His Spirit in us transforms us day by day into what we were when we were with Him back then. We are restored by faith, back to that relationship we had with Him before the worlds were ever formed. Before the earth was ever made, before the seven day creation week, before the sabbath day was instituted–we, His children, were there with him in spirit.

   For what are we really without Him? Our bodies without His presence within are so much earth and dust. When we receive a portion of His Spirit, we receive into these earthly shells a spark of the divine One.

   He who was from the beginning now takes up His abode in our earthly bodies, and the only “I” now is His Anointed One (Christ) in us. For after our own cross experience with Him, it is no longer the old selfish “I” that lives, “but it is Christ that lives in me.”

   As we continue to walk this way, we can pray as Christ prayed, “Father, glorify me with the glory I had with You before the world ever began” (John 17:5).

We Must Go Back

    But we must go back, back, back into time–before the temporal, before the temporary shackles of our earthen bodies, before the clamor of the flesh’s demands and desires, before the worlds were ever slung into their ethereal pinnings–when we sat around with our Father, rejoicing with Him about the beauty of His plan, “when the morning stars sang together, and all the sons of God shouted for joy” (Job 38: 7).

    We must go back there, before Satan was ever commissioned by the Father to be the “accuser of the brethren.” Before Satan became the prince and power of the air, sent down to try us and force us ultimately back to our Father for deliverance.

   For we have all strayed like sheep away from our Shepherd. We have strayed from the spiritual pastures we had with Him before He created the pastures of earth. When we return and let Him gather us and restore us back into His heavenly-minded fold, then we will know what it means to have “our conversation in heaven.”

 Passing the Test

    When we walk in this truth–that we were with Him in the beginning–then we have passed the test–the test to see if we will believe the lie that we are only animal and not children of God, or believe the truth that we are only temporarily in a mortal state before our change to immortality comes.

   This is the crux of the matter. When we are stripped of everything and reduced to our lowest state, do we believe that we are His spiritual children, with all the rights and responsibilities, or do we believe the lie? For this lie must be refuted by our walk on earth. Others must see “our good works and glorify the Father.” They will see that, yes, there is a God, for only God can shine the light of joy and love through a person like that.

   Why This is Hard to Believe

   The children of God were with their spiritual Father in the beginning, so declares the holy scriptures. This message is difficult to receive when a person, dwelling on the earth and its pulls, is full and fat, and is “doing great,” and is living high-on-the-hog.

   He has need of nothing, he thinks. But he does not know that as a selfish earthbound mortal, he is really blind to the heavenly way. He is wretched in his blindness to spiritual matters, for he can never be happy being earthly-minded. He is poor, for he lacks the Spirit that was in the beginning. And he is naked, strutting blindly on the earth, willingly ignorant of the truth about what is really happening “on earth as it is in heaven” (Rev. 3: 17).

   And the only thing that will wake up God’s people to Him is that He allows the engineering of an economic fall–one that will strip the toys and gadgets from the lost sheep of the House of Israel. In the Old Testament stories, it was always an economic collapse brought on by crooked politicians that finally pierced through the hard hearts. When they became destitute, “then they cried unto the LORD (Yahweh).”

   And He heard them and came down by making His Presence known to a prophet, who in turn, led His people away from the moral and spiritual abyss and led them back “to the beginning”–back to the pastures of the Father’s heart.

 How to Get Back to the Beginning with Him

    We will be restored back to what we had with Him in the beginning. How? We believe that we receive His Spirit–after we surrender our old self on the cross and let it die with Christ, who was the sin sacrifice (Romans 6: 1-6). This is the first step. Then through just believing God and His love granting us a new life, heart, and spirit, we begin to walk in this new life–His Life now incarnated in us.

    We believe that His Spirit within us now cauterizes eventually all connections to our earthly past. And then by faith (belief), we leave the bars and chains of earthly thinking with its negative demands, and we begin to walk in the Spirit, in the spiritual state that we  already “had with Him before the world began.” For the truth is that we were with Him in the beginning. The “We” here is the portion of His Spirit that we are now, not our earthly body.

For after receiving Christ, anything we are is “new” to our current earthly reality, but “old” in that our new existence in Christ is one we shared with Him before time as we know it began.

A person instructed in the Kingdom of God will, consequently, “bring forth out of his treasure things new and old” (Matt. 13: 52). The “old” is our spiritual relationship we had with Him before our earthly sojourn began. The “things new” is living now through His Spirit within our hearts–right now here on earth.

This sin-free spiritual walk in Christ is “new” and rare, for few have been priveleged to glimpse this; few have been given the eyesalve to anoint the earthen eyes that they may see.        Kenneth Wayne Hancock

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December 28, 2013 · 10:53 pm

Making Our Calling and Election Sure

We are admonished by the apostle Peter to “make our calling and election sure.” You mean that we have to do something? I thought it was all God and His grace that helps us to be what He wants us to be. It is, but there remains things we must do in order for the spiritual growth to take place.

We must study and pray and eventually fast that the culprit Unbelief might skulk away out of our spiritual lives. For it is unbelief that hinders our growth. But the Spirit has left us a roadmap, a way of cutting through the haze of phony doctrines about God.

Peter tells us in his second letter the steps we should take. He explains that to grow to full maturity, we must add seven attributes to our faith.

Peter writes to those who “have obtained like precious faith with us” (2 Peter 1: 1). The elect, God’s chosen ones for this high calling, have received the same exact precious faith that the early apostles received.

Now this comes about in our lives “through the righteousness of God and our Savior Jesus Christ (Yahshua)” (v. 1). After we were convicted of our sin-guiltiness, and after we stepped out and laid down our old sinful self on the cross and died in revelation with the sacrificial Lamb of God, we, by believing that Christ was raised from the dead, receive a newly resurrected life by faith.

It is His faith that we have received. God believed in His own power to raise up the Lamb of God, and when we believed that, then we obtained that very same belief in the form of a “new heart” and a new spirit. By believing in His resurrection, we also believe that we were raised from the dead, for we were definitely dead in our sins—the walking dead, as it were. But now we are  alive from the dead, and we bear God’s very own faith in our bosom. As Paul said, “Old things are passed away,” and all things “are become new.” It is no longer the old Adamic man, writhing in the guilt of sin, that now lives, but rather the new man Christ, who has now begun His growth within our new hearts.

This is the faith we have obtained with Peter, Paul, James, and John. Faith is the foundation that must be added to, just like a builder adds walls, a roof, windows and doors to the foundation of the new house he is building. And it is this faith—God’s faith now in us, not our faith in Him—that must be added unto.

Adding Seven Spiritual Attributes Insures Three Things

We are to add to our faith “virtue; and to virtue knowledge; and to knowledge temperance; and to temperance patience; and to patience godliness; and to godliness brotherly kindness; and to brotherly kindness charity [agape love]” (1: 5-7).

Peter writes that adding these seven spiritual attributes to His faith in us yields three major things in God’s plan for these latter days. First, they insure that we will not “be barren nor unfruitful” (1: 8). God wants us to bear “much fruit” and is glorified when we do (John 15: 8).

Second, the additions to our faith are how we solidify our standing as one of God’s elect; it is how we “make our calling and election sure.” Walking in these seven attributes of God’s nature insures our place in the elect. Or better put, those destined to be part of the elect will build their spiritual house with these attributes (1: 10).

Furthermore, it is through them that “an entrance shall be ministered unto [us] abundantly into the everlasting kingdom of our Lord and Savior” (1: 11).

Adding them is how we “partake of His divine nature” (1: 4). It is how we make our calling and election sure, how we never fall, how we will be full of spiritual fruit, how we will receive an entrance into His kingdom, and how we will “partake of His divine nature.” That sums up what spiritual growth is about. That is how important these things are as outlined by Peter in his Second Epistle, Chapter 1.

A Serious Assignment

Adding these attributes is a serious assignment that only the Spirit of truth can teach, for it is He that leads us into all truth. Truth being the key word.

“Truth is fallen in the streets,” says the prophet. And there is a famine in the land, a famine of the word of God. Because of this dearth, adding these seven attributes is a formidable task. Why? Peter in the very next chapter forewarns us of how the devil will hinder our growth in becoming God’s elect. He warns us to beware of false prophets and false teachers who “shall bring in damnable heresies, even denying the Lord that bought them.” And many will follow these hypocrites, who will “speak great swelling words of vanity” and will “promise them liberty” while they are “the servants of corruption” (II Peter 2:1-19).

And how does this second chapter tie into the first? These false “Christian” teachers will spew out false teachings that will hinder a young Christian’s spiritual growth. Peter gives his stark warning to us so that we would not be hijacked and taken away by the enemy, thus prohibiting us from making our calling and election sure. Bluntly put, false teachings will thwart the children of God from growing into fully matured Christians, fit to sit on the throne with Christ. Getting rid of these false concepts about God is where the study and prayer come in after true knowledge comes to us.

Isaiah wonders, “Who hath believed our report?” Who will answer the call to go all the way to the throne of God? Only the adventurous. Only the unafraid. Only the rebels who refuse to come under the yoke of the god of this world. Only those who trust in the Spirit of God within themselves, as He helps them separate the good teachings from the bad.

But man’s wisdom cannot teach this truth to the elect. Old Adamic man just cannot teach it to us, nor the well-meaning manna-gatherers of yesteryear, who fed the flock of God with the spiritual bread that they had one hundred, five hundred, or one thousand or more years ago. That cannot sustain the elect of God for these latter days. For these elect must have the “present truth”—food convenient for them.

God is doing a new thing; He is pouring out new light as to His plan and purpose. The Spirit is pouring out His truth today all over the earth. He has seven thousand unbowed to Baal, and they are like river bed conduits of His living water. Those who thirst will drink. The rest will with parched throats persist in scratching moisture out of broken cisterns of the waters of the past, repositories of the damp shadows of truth.

For God is doing a new thing in the earth, a thing that men will not believe though God Himself tells them. For He has already, even though He has blinded all but the remnant, the elect. But they will prepare and do and put on these additions to the “faith once delivered to the saints.”   Kenneth Wayne Hancock

 

 

 

 

 

 

 

 

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December 14, 2013 · 3:55 pm

The Royal Destiny of God’s Elect

King David is looking up at the dancing diamond lights in the heavens and writes, “What is man that Thou art mindful of him?” [1]

You, God, who created this vast expanse of stardust whose beauty causes us to gasp when we take time to look up—how incomprehensible is Your love for us! You, the Master of the Universe, who controls the destinies of a billion stars and their planets, why would You even think about us down here in the clay pits of the earth? And yet, You think about us all the time.

Your mind is full of us; we occupy your thoughts. And You have “crowned us with glory and honor.” Really?

Really? Glory for homo ignoramus? Honor for man who frets and struts his petty little ego around the yard of his mind? God has crowned man with glory and honor? Man, who grasps at vainglory all the days of his life, earnestly desiring to be the center of attention, does not realize that he is the center of God’s attention. But man wants the glory on his own terms and not his Creator’s terms. And therein lies the problem.

For man in his natural state will die, for God has “made him a little lower than the angels” for the suffering of death in hope that man would turn to Him for life, the crown of life.

Some Will Literally Wear a Crown

For those who can believe it, God has crowned us with glory and honor. God speaks here as though things already were fully actualized. A select few will wear a crown placed upon their heads by God Himself! A crown is made for and is only worn by royalty.

And this is no “hollow crown that rounds the mortal temples of a king” [2]. No, these crowns placed upon God’s elect sons will be their immortal reward for their humble service to their King.

For in the Kingdom of God soon to literally come to this earth, no one will “tell sad stories of the death of kings.” For these kings will be immortal, ruling in their “house which is from heaven,” their new spiritual bodies. Immune from death, they will “rule and reign with Christ” for a millennium, and they “will be strong and do exploits in the land.” They will be like the patriarch Joseph in Egypt, their type and shadow. They will be the administrators and judges and rulers filled with the Spirit of God.

These are God’s elect, His chosen ones in this last generation before He returns to earth. They are the 100 fold spiritual fruit bearers, spoken of by the Master in Matthew 13’s “Parable of the Sower.”

They are the “five wise virgins” who had oil in their lamps and knew the times and were prepared for the Master’s return, unlike the five foolish virgins [3]. The ten were Christians all, but only the former group were accepted for the high calling.

The Overcomers Are Coming

“Many are called, but few are chosen” [4]. What distinguishes the elect from Christians who don’t mature? They will have overcome all things and endured all things and will have added to their faith those attributes of the divine nature that the apostle spoke of (II Peter 1: 4-7).

They are coming. Thousands will break through the suffocating conventions of churchianity and armed with the knowledge of their destiny and how to arrive at it, they will overcome all of the roadblocks and purify themselves with the cleansing power of the Spirit.

These overcomers have a stupendous destiny to fulfill. It is a future forged in the fires of Yahweh’s creative energy, fired like fine pottery to make vessels of quality, vessels worthy to contain the fruit of God’s ultimate vintage, His Spirit.

And these elect chosen ones will walk humbly with their God and with mortal men. For God requires the utmost humility, and only a few thousand humans in this age will be counted worthy to “go on to perfection” [5].

These are the elect of God—His princes and the future monarchs of His kingdom. To these God will delegate authority during His 1,000 reign of peace, for they will have proven themselves worthy of this glory and honor. Just like King David said earlier, they have been crowned “with glory and honor.” For “they were redeemed from among men” [6].

The Plot of a Fantasy Novel

These few words about them serve as a preface to a book being written now, a book whose working title is The Destiny of the Chosen Ones. In its pages the plan of God reads like the plot of a 1,000 page fantasy novel. It is fantastic if you look at the Bible story with fresh eyes and take it at face literary value.

Picture it. The Supreme Being in another dimension/world desires to reproduce Himself. But He happens to be an Invisible Spirit/Force of Love. And the greatest love in the universe is laying down your life for another.

But the Supreme Being, this wonderful Force of Love, cannot show His great love because, well, He is invisible, and He is immortal. He can’t be seen, and He can’t die for another.

So He first creates a prototype vessel, composed of Spirit, that looks like what will become a human being. He creates a world, a planet called earth, and He forms Adam’s body out of the dust of this planet. And Adam and His offspring are mortal.

The plan is that these mortal men are to be redeemed by their Creator from a life of bondage to an evil spirit being. This fiendish adversary has seduced these mortals into committing selfish dishonorable acts all their lifetime. And they are mired in a pit of degradation until they are lifted up and saved by their Creator. He does this by incarnating Himself in a body, a son of Adam, that can die. He then suffers death for their ransom, thus demonstrating the greatest Love—to die for another. He raises from the dead, and He buys them back and delivers them out of the pit of despair, and they remember no more their guilt for past iniquities.

And He cleans them up and trains them in the wise ways of the prophets of old who were placed in the earth to preserve the path that leads from death to everlasting life.

And these redeemed ones apply themselves to the teachings of the apostles and prophets who were sent in earlier ages to light the way to immortality. And they now believe with grateful hearts what their Master has prepared for them, and they grow in this newfound belief.

And they set their sights on this new vision and quest of becoming one of the Master’s princes. They humble themselves and learn the true teachings, enrolling in the School of the Prophets, and it transforms them. Old petty thoughts and desires melt away like tired and dirty snowbanks in the afternoon sun.

And that same sunlight begins to shine through their lives, and love and care for those still in the chains of darkness begins to grow until one day they hear a knock on the door. And they ask, Who is it? And the voice says, I am come to speak with you. And they recognize the voice as their Master’s, and they open the door, and their Master comes in, and He breaks bread with them, granting them His ultimate stamp of approval. He grants that they sit with Him on His throne [7].

That’s the destiny of the overcomers. That’s the destiny of the kings of the Kingdom. That is The Destiny of the Chosen Ones.

How Will We Know?

But one will ask, Who of us will these future kings be? Who will He choose? For we know that “few there be to find this way of truth.” The way to mortal mediocrity is broad and wide and many will enter it [8]. And the path to His immortal throne is narrow and fraught with spiritual sufferings that the masses will choose to not go through. These are the very sufferings that are used by God to burn out the dross in the lives of His chosen ones.

So who will they be? And how does one know that they are chosen? One thing is certain; you can’t work for it and earn it. It is a gift from Him. Christ gives us the answer. “He that has ears to hear, let him hear” [9]. Some will have their ears predisposed to be able to understand this high calling that He is speaking about, and some will not. Those that do, He is telling them to take it in and hear it and do it. For “unto you it is given to know the mystery of the kingdom of God, but unto them” it is not given.

If all this makes sense to you, then you may be one of those called to His throne. It will take a massive overcoming for us. Part of that overcoming is outlined in the growth levels we are to overcome in the seven church ages. Each of these overcomings are prefaced by this call: “He that has an ear, let him hear what the Spirit saith to the churches: To him that overcometh…” (Rev. 2 and 3).

I would like to think that some of us reading this right now may be these future monarchs.

  1. Psalm 8: 1, 4-6
  2. Shakespeare, Richard II
  3. Matt. 25: 1-13
  4. Matt. 22: 14
  5. Hebr. 6: 1; Rev. 14
  6. Rev. 14: 4
  7. Rev. 3: 20-22
  8. Matt. 7: 13-14
  9. Mark 4: 9, 11

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December 6, 2013 · 9:57 pm

Disproving the Pre-Tribulation Rapture Theory

Scant few scripture passages are used to “prove” the erroneous pre-tribulation rapture theory. Some people use this one: “Then shall two be in the field; the one shall be taken, and the other left” (Mt. 24: 40). They will just pluck it up out of its context, prop it up, display it, and use it to try to prove that the rapture happens before the Tribulation Period begins.

I agree that the word “taken” here is a good thing, for the Greek word (#3880) is translated in other places as “receive,” as in receiving the word of God [ http://www.blueletterbible.org/lang/Lexicon/Lexicon.cfm?strongs=G3880&t=KJV ]. So, yes, one is “received” or “taken” by God and the other is left. But, when does this take place? Is it before the tribulation starts or after? That is the question whose scriptural answer cannot be ascertained by just plucking the verse out of context.

So let’s dig deeper into the “one taken, the other left” passage. This verse starts with the word “Then.” “Then” signifies that something else has had to have happened before “one is taken.”

And that something that Christ alludes to is the flood of Noah, as seen in verses 37-39, just before the “taken/left” passage. We are talking ultimately here about the “coming of the Son of man” (v. 37). Noah and his family were those who were taken or received by God and preserved through the tribulation of the flood. The others would not listen to Noah and “knew not until the flood came” (v. 39).

But Noah knew when the flood would come! “For yet seven days, and I will cause it to rain upon the earth forty days and forty nights…” (Gen. 7: 4). Noah knew that in seven days the flood would start. He knew, for God told him. And, yet, unenlightened preachers  expound in pulpits across the land that “no one can know the day or hour of His coming.” And they cite this very passage! But Noah knew! In seven days the flood would come. Will God tell a righteous man in our day when His coming will be?

What no man will know is when “heaven and earth shall pass away” in Matt. 24: 35! “But of that day and hour knows no man” (v. 36). “But as the days of Noah were, so shall also the coming of the Son of man be” (v. 37). Christ likens when the coming of the Son of man will be just like it was in Noah’s day. Noah knew and was “taken” by God in the Ark, and the others were left.

This is the context leading to verse 40: “Then shall two be in the field; the one shall be taken, and the other left.” The Tribulation has already started! The “abomination of desolation has already taken place in verse 15, which is further context for v. 40.

The Anti-Christ standing in the rebuilt Temple in Jerusalem is a stupendous sign. “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be” (24: 21). The Tribulation Period starts here, 19 verses before the supposed rapture-proving verse 40 where one is taken, one left.

“And except those days should be shortened, there should no flesh be saved” (v. 22). Great calamity and distress and destruction is happening. But for the elect’s sake those days shall be shortened” (v. 22). The elect chosen ones of God, His church, are in grave danger of being destroyed in the tribulation. They are on earth in harm’s way, and to spare them, God shortens the time of destruction; He cuts it short to save their lives.” They are still on earth, for why would God have to spare them if they were with Him in heaven, having been raptured out of danger earlier?

And make no mistake who the elect in this passage are.  They are His church, His body of believers. And since they will be “caught up to meet Him in the air,” upon His return, it must be after the tribulation period ends.

The going will get rough for the last generation of His elect, those alive when Christ returns to set up His kingdom here on earth. For they will have to endure the Great Tribulation Period. But He is faithful to protect us from those hard times.                                                     [For other articles disproving the pre-tribulation rapture theory click here: https://immortalityroad.wordpress.com/?s=rapture ]

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November 16, 2013 · 5:17 pm

Water Baptism–A Symbol of the Death of Our Sin Nature

We may not realize it yet, but we are blessed, for we have seen that our old self needs to go.  Many try to redirect or re-channel its activities.  Sometimes we try to clean it up, but He wants it to die.

He said to repent and be baptized in water.  Yes, water baptism is a symbol of something else, yet we should still do it.  But few know what the real baptism is.  Or don’t you know that all of us who were baptized into Messiah Yahshua were baptized into His death?  We were therefore buried with him through baptism into death in order that, just as Messiah was raised from the dead through the glory of the Father, we too may live a new life. Rom. 6:3-4. NIV.

Going down into the water is a symbol of the mortal life we now live in this flesh.  Coming up out of the water is a symbol of the new spirit-being life we shall live which is the immortal life that we are called to.

Water is a symbol of our mortality.  Our first physical birth is an immersion in a bag of water.  We are born of water.  We mortals are about 75% water.  We  begin  in  our  mother’s  womb in water.  During water baptism we are baptized into His death.  To live in this mortal body is to die.  This watery entombment we call a body is really a deathtrap.  It by its very nature has to die.  The Messiah’s earthly body was composed of the same watery stuff that our bodies are.  And He died.  He had to die by reason of the nature of his shell during His earthly tenure.  This watery, flesh and blood body cannot inherit immortality and go into the kingdom of the Eternal One.  To be made of water is to be mortal, to be awaiting death, for water is extremely unstable, subject to every whim of nature’s forces.

To sin is to die.  Mortality is to be able to die.  Therefore, our mortality is to sin. Sinning insures a human of not receiving a new spiritual heavenly body.  But now He has enabled us to live a life where we do not have to sin, if we receive His Spirit.  Walk in the Spirit, and you shall not fulfill the lust (desires) of the flesh (this old mortal body). Gal. 5:16. NKJV.

He was made to be sin for us

We, then, when we go under in water, are symbolically being immersed into this watery mortal state of sin with Him.  We “are buried with him by baptism into death.” Rom.6:4. God calls those things that are not,  as though they were.  We are dead already (Yahshua told the disciples, “Let the dead bury their dead”).  He calls it before its actual physical death when we consent to and experience it (in revelation).  The water is the symbol of our earthly mortal bodily state.  This spiritual death of our old self comes now in this revelation before the fruit of death comes to our earthly bodies.

In conjunction with this, few know that the Messiah, the day of His death, actually became sin for us—he who had never sinned.  He was the sacrificial  Lamb who was set to be sacrificed  before the world ever came into existence.  God made Him who had no sin to be sin for us, so that in him we might become the righteousness of God. II Cor. 5:21. NIV. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Rev. 13: 8.

The levitical priest, in types and shadows, laid his hands on the sacrificial goat, thereby transferring Israel’s sins upon it.  So did the Father place all of mankind’s sins upon the body of Messiah.  When He died, the body of sin died; our sin died that day.  To whom is the arm of Yahweh revealed?…Yahweh has laid on him the iniquity of us all…It pleased Yahweh to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see His seed. Isa. 53:1,6,10.

We make the Lamb’s soul an offering for our own sins by realizing that it was us in our sinful state hanging on the tree that day.  We must be immersed in this knowledge.  We must believe that our old self—that old monkey on our back, that old demon that we were, that selfish, egotistical, self-absorbed, sorry excuse for a human being—that old thing that we were is now, in God’s eyes dead.  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  For he that is dead is freed from sin. Rom. 6: 6.

[This is ch. 28 of my book, Yah Is Savior: The Road to Immortality, which you can find at the top of this page.  Just click “Ebook…”]

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November 13, 2013 · 1:42 pm

“Let This Mind Be in You”–Thinking About the Lost Sheep

We are told to “let this mind be in you”–the mind of Christ (Phil. 2:5).  We are to have His thoughts, to think the way He does, to meditate on subjects that fill His mind.  After all, He is the King, and if He is truly our Master, then we will strive to think His thoughts and to have His mind.

     So, then, how can we know His thoughts?  What is He thinking right now?  He is the “same yesterday, today, and forever,” so His thoughts 2,000 years ago are still in His mind today.  What are they?

The answer lies in the words He spoke.  Whatever thoughts were in His heart and mind, that is what came out of His mouth.  And one of those things was His concern for “the lost sheep of the House of Israel.”

A Canaanite woman, who was not of Israelite stock, came to Him and wanted Him to heal her daughter.  But He said nothing.  She cried for mercy.  And kept on so much so that His disciples said to Him, “Send her away for she keeps crying out after us.”  Instead of sending her away, Christ says something very curious.  “I was sent only to the lost sheep of the House of Israel.”  He was saying, First, I’ve got my people who need Me, and they don’t know who they are.  They are like sheep without a shepherd, and I need to help them.

Then “the woman came and knelt before Him.  Lord, help me!”

And then He replied, “It is not right to take the children’s bread and toss it to their dogs.”  This bread is for the children, the children of Israel, He was saying.  These spiritual gifts are for them primarily.

Then she said, “Yes, Lord, but even the dogs eat the crumbs that fall from their masters’ table.”  This touched Him, and so He praised her faith and healed her daughter (Mt. 15:22-28, NIV).

The point: Christ made it very clear who He was thinking about.  It was the lost sheep first.  That was His primary mission.  He was compassionate and honored the faith of the Gentile woman and blessed her.  But His main mission was to gather “the outcasts of Israel.”

To solve this mystery of who they are, we must keep an open mind.  Hopefully we now have a reason to study a bit of Biblical history in order to unravel the strands.  These “lost sheep of the House of Israel” are extremely important to Christ, and now to us.  “Finding” these “lost sheep” will uncover one of the secrets of the ages.  More later.    Kenneth Wayne Hancock

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November 2, 2013 · 3:08 pm

How to Love Your Wife As Christ Loves Us

I was having trouble in my marriage.  I asked a wise man, “What do I do?”

“Do you really love her?”

“Yes, I do, but I don’t know how to live with her.  We are always getting into arguments, and we can’t see eye to eye on anything.”  I looked down and cradled my face in my hands.

“There’s no need for all this anxiety and frustration.  There is an answer, but it lies in you and the choice you will have to make.”

“What choice?”  I look up and he is smiling at me–a smile that hides a secret of the ages, a smile that shields a life-changing truth.  I feel it coming; the problem will be solved soon.

“The first thing that you must realize is that you are reaping a harvest of the seeds you have sown in your garden.  For, you see, your wife is your precious spiritual garden.  Whatever seeds you sow into her, whatever words you speak to her and around her, they shall come up and grow and come to harvest.

“I don’t get it.  She is my garden?”

“Even in the natural sense, do you not sow your earthly seed into the garden of her womb and in nine months you both reap a lovely child.  Is it a great wonder that your words are seeds that will be harvested in her, for good or bad?

“The Law of Harvest says that whatsoever a man sows, that shall he also reap.  You are the husbandman of your very own Garden of Eden.  With God’s help, you can make it a garden of delight with joy and peace, or you can make it a garden of misery.”

“Why is it up to me?  She is the one who is so unreasonable.  She needs to change, doesn’t she?”

“Oh yes, she will change.  She already has changed, and she has become in your relationship what you have created in her.  When you express your selfish desires, she languishes and dries up inside for the lack of the water of love that you should supply.  Your sarcasm and cynicism brings forth noxious weeds of doubt in her thoughts toward you.  When you are fearful and anxious, she will be perplexed.  But if you sow selfless love into her heart, she will bear the peaceable fruit of harmony and love for you.

“Your words to her are seeds that fall literally into your wife’s ears and settle in her heart.  And like the Master tells us, the condition of the heart dictates the thoughts that enter her mind and later proceeds out of her mouth.

“If you want to see a wife who blooms in peaceful colors of the rainbow, whose smile draws the butterflies, whose song coos, so that songbirds thrill to hear her–then you have to take responsibility for what your garden is bearing right now and what it will bear in due season.”

“How do I take responsibility?”

“You can start by sincerely apologizing for an unkind word, a careless jab, a thoughtless snarl.  For it is humility that will melt her heart toward you.  Humble yourself and you will win her.  Remain prideful and strong in your own ways, and you will lose her heart, if not her body.

“For we husbands are to love our wives, even as Christ loved all of us.  And how did He love us?  He humbled himself, and became obedient unto death.  He gave Himself for us.  Had He not done this, we would all feel lost and hopeless–the way many wives feel in their marriages.

“I do not know how to do this,” I confessed.

“You must seek Him now.  Humble yourself and ask Him for help.  If you cannot express humility to your Creator, you cannot walk humbly toward others on earth.  He will give you the patience to not only reap what you have already sown, but also to replant the peace-yielding seeds of agape love from above.

“Your wife is your gift from God to help you get back to Him.  Embrace your gift and you embrace Him.”

And with that he went his way.  I didn’t get it all then.  But I sincerely tried to put it into practice, and it has made all the difference.         Kenneth Wayne Hancock

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