December 14, 2013 · 3:55 pm

The Royal Destiny of God’s Elect

King David is looking up at the dancing diamond lights in the heavens and writes, “What is man that Thou art mindful of him?” [1]

You, God, who created this vast expanse of stardust whose beauty causes us to gasp when we take time to look up—how incomprehensible is Your love for us! You, the Master of the Universe, who controls the destinies of a billion stars and their planets, why would You even think about us down here in the clay pits of the earth? And yet, You think about us all the time.

Your mind is full of us; we occupy your thoughts. And You have “crowned us with glory and honor.” Really?

Really? Glory for homo ignoramus? Honor for man who frets and struts his petty little ego around the yard of his mind? God has crowned man with glory and honor? Man, who grasps at vainglory all the days of his life, earnestly desiring to be the center of attention, does not realize that he is the center of God’s attention. But man wants the glory on his own terms and not his Creator’s terms. And therein lies the problem.

For man in his natural state will die, for God has “made him a little lower than the angels” for the suffering of death in hope that man would turn to Him for life, the crown of life.

Some Will Literally Wear a Crown

For those who can believe it, God has crowned us with glory and honor. God speaks here as though things already were fully actualized. A select few will wear a crown placed upon their heads by God Himself! A crown is made for and is only worn by royalty.

And this is no “hollow crown that rounds the mortal temples of a king” [2]. No, these crowns placed upon God’s elect sons will be their immortal reward for their humble service to their King.

For in the Kingdom of God soon to literally come to this earth, no one will “tell sad stories of the death of kings.” For these kings will be immortal, ruling in their “house which is from heaven,” their new spiritual bodies. Immune from death, they will “rule and reign with Christ” for a millennium, and they “will be strong and do exploits in the land.” They will be like the patriarch Joseph in Egypt, their type and shadow. They will be the administrators and judges and rulers filled with the Spirit of God.

These are God’s elect, His chosen ones in this last generation before He returns to earth. They are the 100 fold spiritual fruit bearers, spoken of by the Master in Matthew 13’s “Parable of the Sower.”

They are the “five wise virgins” who had oil in their lamps and knew the times and were prepared for the Master’s return, unlike the five foolish virgins [3]. The ten were Christians all, but only the former group were accepted for the high calling.

The Overcomers Are Coming

“Many are called, but few are chosen” [4]. What distinguishes the elect from Christians who don’t mature? They will have overcome all things and endured all things and will have added to their faith those attributes of the divine nature that the apostle spoke of (II Peter 1: 4-7).

They are coming. Thousands will break through the suffocating conventions of churchianity and armed with the knowledge of their destiny and how to arrive at it, they will overcome all of the roadblocks and purify themselves with the cleansing power of the Spirit.

These overcomers have a stupendous destiny to fulfill. It is a future forged in the fires of Yahweh’s creative energy, fired like fine pottery to make vessels of quality, vessels worthy to contain the fruit of God’s ultimate vintage, His Spirit.

And these elect chosen ones will walk humbly with their God and with mortal men. For God requires the utmost humility, and only a few thousand humans in this age will be counted worthy to “go on to perfection” [5].

These are the elect of God—His princes and the future monarchs of His kingdom. To these God will delegate authority during His 1,000 reign of peace, for they will have proven themselves worthy of this glory and honor. Just like King David said earlier, they have been crowned “with glory and honor.” For “they were redeemed from among men” [6].

The Plot of a Fantasy Novel

These few words about them serve as a preface to a book being written now, a book whose working title is The Destiny of the Chosen Ones. In its pages the plan of God reads like the plot of a 1,000 page fantasy novel. It is fantastic if you look at the Bible story with fresh eyes and take it at face literary value.

Picture it. The Supreme Being in another dimension/world desires to reproduce Himself. But He happens to be an Invisible Spirit/Force of Love. And the greatest love in the universe is laying down your life for another.

But the Supreme Being, this wonderful Force of Love, cannot show His great love because, well, He is invisible, and He is immortal. He can’t be seen, and He can’t die for another.

So He first creates a prototype vessel, composed of Spirit, that looks like what will become a human being. He creates a world, a planet called earth, and He forms Adam’s body out of the dust of this planet. And Adam and His offspring are mortal.

The plan is that these mortal men are to be redeemed by their Creator from a life of bondage to an evil spirit being. This fiendish adversary has seduced these mortals into committing selfish dishonorable acts all their lifetime. And they are mired in a pit of degradation until they are lifted up and saved by their Creator. He does this by incarnating Himself in a body, a son of Adam, that can die. He then suffers death for their ransom, thus demonstrating the greatest Love—to die for another. He raises from the dead, and He buys them back and delivers them out of the pit of despair, and they remember no more their guilt for past iniquities.

And He cleans them up and trains them in the wise ways of the prophets of old who were placed in the earth to preserve the path that leads from death to everlasting life.

And these redeemed ones apply themselves to the teachings of the apostles and prophets who were sent in earlier ages to light the way to immortality. And they now believe with grateful hearts what their Master has prepared for them, and they grow in this newfound belief.

And they set their sights on this new vision and quest of becoming one of the Master’s princes. They humble themselves and learn the true teachings, enrolling in the School of the Prophets, and it transforms them. Old petty thoughts and desires melt away like tired and dirty snowbanks in the afternoon sun.

And that same sunlight begins to shine through their lives, and love and care for those still in the chains of darkness begins to grow until one day they hear a knock on the door. And they ask, Who is it? And the voice says, I am come to speak with you. And they recognize the voice as their Master’s, and they open the door, and their Master comes in, and He breaks bread with them, granting them His ultimate stamp of approval. He grants that they sit with Him on His throne [7].

That’s the destiny of the overcomers. That’s the destiny of the kings of the Kingdom. That is The Destiny of the Chosen Ones.

How Will We Know?

But one will ask, Who of us will these future kings be? Who will He choose? For we know that “few there be to find this way of truth.” The way to mortal mediocrity is broad and wide and many will enter it [8]. And the path to His immortal throne is narrow and fraught with spiritual sufferings that the masses will choose to not go through. These are the very sufferings that are used by God to burn out the dross in the lives of His chosen ones.

So who will they be? And how does one know that they are chosen? One thing is certain; you can’t work for it and earn it. It is a gift from Him. Christ gives us the answer. “He that has ears to hear, let him hear” [9]. Some will have their ears predisposed to be able to understand this high calling that He is speaking about, and some will not. Those that do, He is telling them to take it in and hear it and do it. For “unto you it is given to know the mystery of the kingdom of God, but unto them” it is not given.

If all this makes sense to you, then you may be one of those called to His throne. It will take a massive overcoming for us. Part of that overcoming is outlined in the growth levels we are to overcome in the seven church ages. Each of these overcomings are prefaced by this call: “He that has an ear, let him hear what the Spirit saith to the churches: To him that overcometh…” (Rev. 2 and 3).

I would like to think that some of us reading this right now may be these future monarchs.

  1. Psalm 8: 1, 4-6
  2. Shakespeare, Richard II
  3. Matt. 25: 1-13
  4. Matt. 22: 14
  5. Hebr. 6: 1; Rev. 14
  6. Rev. 14: 4
  7. Rev. 3: 20-22
  8. Matt. 7: 13-14
  9. Mark 4: 9, 11

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December 6, 2013 · 9:57 pm

Disproving the Pre-Tribulation Rapture Theory

Scant few scripture passages are used to “prove” the erroneous pre-tribulation rapture theory. Some people use this one: “Then shall two be in the field; the one shall be taken, and the other left” (Mt. 24: 40). They will just pluck it up out of its context, prop it up, display it, and use it to try to prove that the rapture happens before the Tribulation Period begins.

I agree that the word “taken” here is a good thing, for the Greek word (#3880) is translated in other places as “receive,” as in receiving the word of God [ http://www.blueletterbible.org/lang/Lexicon/Lexicon.cfm?strongs=G3880&t=KJV ]. So, yes, one is “received” or “taken” by God and the other is left. But, when does this take place? Is it before the tribulation starts or after? That is the question whose scriptural answer cannot be ascertained by just plucking the verse out of context.

So let’s dig deeper into the “one taken, the other left” passage. This verse starts with the word “Then.” “Then” signifies that something else has had to have happened before “one is taken.”

And that something that Christ alludes to is the flood of Noah, as seen in verses 37-39, just before the “taken/left” passage. We are talking ultimately here about the “coming of the Son of man” (v. 37). Noah and his family were those who were taken or received by God and preserved through the tribulation of the flood. The others would not listen to Noah and “knew not until the flood came” (v. 39).

But Noah knew when the flood would come! “For yet seven days, and I will cause it to rain upon the earth forty days and forty nights…” (Gen. 7: 4). Noah knew that in seven days the flood would start. He knew, for God told him. And, yet, unenlightened preachers  expound in pulpits across the land that “no one can know the day or hour of His coming.” And they cite this very passage! But Noah knew! In seven days the flood would come. Will God tell a righteous man in our day when His coming will be?

What no man will know is when “heaven and earth shall pass away” in Matt. 24: 35! “But of that day and hour knows no man” (v. 36). “But as the days of Noah were, so shall also the coming of the Son of man be” (v. 37). Christ likens when the coming of the Son of man will be just like it was in Noah’s day. Noah knew and was “taken” by God in the Ark, and the others were left.

This is the context leading to verse 40: “Then shall two be in the field; the one shall be taken, and the other left.” The Tribulation has already started! The “abomination of desolation has already taken place in verse 15, which is further context for v. 40.

The Anti-Christ standing in the rebuilt Temple in Jerusalem is a stupendous sign. “For then shall be great tribulation, such as was not since the beginning of the world to this time, no, nor ever shall be” (24: 21). The Tribulation Period starts here, 19 verses before the supposed rapture-proving verse 40 where one is taken, one left.

“And except those days should be shortened, there should no flesh be saved” (v. 22). Great calamity and distress and destruction is happening. But for the elect’s sake those days shall be shortened” (v. 22). The elect chosen ones of God, His church, are in grave danger of being destroyed in the tribulation. They are on earth in harm’s way, and to spare them, God shortens the time of destruction; He cuts it short to save their lives.” They are still on earth, for why would God have to spare them if they were with Him in heaven, having been raptured out of danger earlier?

And make no mistake who the elect in this passage are.  They are His church, His body of believers. And since they will be “caught up to meet Him in the air,” upon His return, it must be after the tribulation period ends.

The going will get rough for the last generation of His elect, those alive when Christ returns to set up His kingdom here on earth. For they will have to endure the Great Tribulation Period. But He is faithful to protect us from those hard times.                                                     [For other articles disproving the pre-tribulation rapture theory click here: https://immortalityroad.wordpress.com/?s=rapture ]

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November 16, 2013 · 5:17 pm

Water Baptism–A Symbol of the Death of Our Sin Nature

We may not realize it yet, but we are blessed, for we have seen that our old self needs to go.  Many try to redirect or re-channel its activities.  Sometimes we try to clean it up, but He wants it to die.

He said to repent and be baptized in water.  Yes, water baptism is a symbol of something else, yet we should still do it.  But few know what the real baptism is.  Or don’t you know that all of us who were baptized into Messiah Yahshua were baptized into His death?  We were therefore buried with him through baptism into death in order that, just as Messiah was raised from the dead through the glory of the Father, we too may live a new life. Rom. 6:3-4. NIV.

Going down into the water is a symbol of the mortal life we now live in this flesh.  Coming up out of the water is a symbol of the new spirit-being life we shall live which is the immortal life that we are called to.

Water is a symbol of our mortality.  Our first physical birth is an immersion in a bag of water.  We are born of water.  We mortals are about 75% water.  We  begin  in  our  mother’s  womb in water.  During water baptism we are baptized into His death.  To live in this mortal body is to die.  This watery entombment we call a body is really a deathtrap.  It by its very nature has to die.  The Messiah’s earthly body was composed of the same watery stuff that our bodies are.  And He died.  He had to die by reason of the nature of his shell during His earthly tenure.  This watery, flesh and blood body cannot inherit immortality and go into the kingdom of the Eternal One.  To be made of water is to be mortal, to be awaiting death, for water is extremely unstable, subject to every whim of nature’s forces.

To sin is to die.  Mortality is to be able to die.  Therefore, our mortality is to sin. Sinning insures a human of not receiving a new spiritual heavenly body.  But now He has enabled us to live a life where we do not have to sin, if we receive His Spirit.  Walk in the Spirit, and you shall not fulfill the lust (desires) of the flesh (this old mortal body). Gal. 5:16. NKJV.

He was made to be sin for us

We, then, when we go under in water, are symbolically being immersed into this watery mortal state of sin with Him.  We “are buried with him by baptism into death.” Rom.6:4. God calls those things that are not,  as though they were.  We are dead already (Yahshua told the disciples, “Let the dead bury their dead”).  He calls it before its actual physical death when we consent to and experience it (in revelation).  The water is the symbol of our earthly mortal bodily state.  This spiritual death of our old self comes now in this revelation before the fruit of death comes to our earthly bodies.

In conjunction with this, few know that the Messiah, the day of His death, actually became sin for us—he who had never sinned.  He was the sacrificial  Lamb who was set to be sacrificed  before the world ever came into existence.  God made Him who had no sin to be sin for us, so that in him we might become the righteousness of God. II Cor. 5:21. NIV. And all that dwell upon the earth shall worship him, whose names are not written in the book of life of the Lamb slain from the foundation of the world. Rev. 13: 8.

The levitical priest, in types and shadows, laid his hands on the sacrificial goat, thereby transferring Israel’s sins upon it.  So did the Father place all of mankind’s sins upon the body of Messiah.  When He died, the body of sin died; our sin died that day.  To whom is the arm of Yahweh revealed?…Yahweh has laid on him the iniquity of us all…It pleased Yahweh to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see His seed. Isa. 53:1,6,10.

We make the Lamb’s soul an offering for our own sins by realizing that it was us in our sinful state hanging on the tree that day.  We must be immersed in this knowledge.  We must believe that our old self—that old monkey on our back, that old demon that we were, that selfish, egotistical, self-absorbed, sorry excuse for a human being—that old thing that we were is now, in God’s eyes dead.  Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin.  For he that is dead is freed from sin. Rom. 6: 6.

[This is ch. 28 of my book, Yah Is Savior: The Road to Immortality, which you can find at the top of this page.  Just click “Ebook…”]

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November 13, 2013 · 1:42 pm

“Let This Mind Be in You”–Thinking About the Lost Sheep

We are told to “let this mind be in you”–the mind of Christ (Phil. 2:5).  We are to have His thoughts, to think the way He does, to meditate on subjects that fill His mind.  After all, He is the King, and if He is truly our Master, then we will strive to think His thoughts and to have His mind.

     So, then, how can we know His thoughts?  What is He thinking right now?  He is the “same yesterday, today, and forever,” so His thoughts 2,000 years ago are still in His mind today.  What are they?

The answer lies in the words He spoke.  Whatever thoughts were in His heart and mind, that is what came out of His mouth.  And one of those things was His concern for “the lost sheep of the House of Israel.”

A Canaanite woman, who was not of Israelite stock, came to Him and wanted Him to heal her daughter.  But He said nothing.  She cried for mercy.  And kept on so much so that His disciples said to Him, “Send her away for she keeps crying out after us.”  Instead of sending her away, Christ says something very curious.  “I was sent only to the lost sheep of the House of Israel.”  He was saying, First, I’ve got my people who need Me, and they don’t know who they are.  They are like sheep without a shepherd, and I need to help them.

Then “the woman came and knelt before Him.  Lord, help me!”

And then He replied, “It is not right to take the children’s bread and toss it to their dogs.”  This bread is for the children, the children of Israel, He was saying.  These spiritual gifts are for them primarily.

Then she said, “Yes, Lord, but even the dogs eat the crumbs that fall from their masters’ table.”  This touched Him, and so He praised her faith and healed her daughter (Mt. 15:22-28, NIV).

The point: Christ made it very clear who He was thinking about.  It was the lost sheep first.  That was His primary mission.  He was compassionate and honored the faith of the Gentile woman and blessed her.  But His main mission was to gather “the outcasts of Israel.”

To solve this mystery of who they are, we must keep an open mind.  Hopefully we now have a reason to study a bit of Biblical history in order to unravel the strands.  These “lost sheep of the House of Israel” are extremely important to Christ, and now to us.  “Finding” these “lost sheep” will uncover one of the secrets of the ages.  More later.    Kenneth Wayne Hancock

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November 2, 2013 · 3:08 pm

How to Love Your Wife As Christ Loves Us

I was having trouble in my marriage.  I asked a wise man, “What do I do?”

“Do you really love her?”

“Yes, I do, but I don’t know how to live with her.  We are always getting into arguments, and we can’t see eye to eye on anything.”  I looked down and cradled my face in my hands.

“There’s no need for all this anxiety and frustration.  There is an answer, but it lies in you and the choice you will have to make.”

“What choice?”  I look up and he is smiling at me–a smile that hides a secret of the ages, a smile that shields a life-changing truth.  I feel it coming; the problem will be solved soon.

“The first thing that you must realize is that you are reaping a harvest of the seeds you have sown in your garden.  For, you see, your wife is your precious spiritual garden.  Whatever seeds you sow into her, whatever words you speak to her and around her, they shall come up and grow and come to harvest.

“I don’t get it.  She is my garden?”

“Even in the natural sense, do you not sow your earthly seed into the garden of her womb and in nine months you both reap a lovely child.  Is it a great wonder that your words are seeds that will be harvested in her, for good or bad?

“The Law of Harvest says that whatsoever a man sows, that shall he also reap.  You are the husbandman of your very own Garden of Eden.  With God’s help, you can make it a garden of delight with joy and peace, or you can make it a garden of misery.”

“Why is it up to me?  She is the one who is so unreasonable.  She needs to change, doesn’t she?”

“Oh yes, she will change.  She already has changed, and she has become in your relationship what you have created in her.  When you express your selfish desires, she languishes and dries up inside for the lack of the water of love that you should supply.  Your sarcasm and cynicism brings forth noxious weeds of doubt in her thoughts toward you.  When you are fearful and anxious, she will be perplexed.  But if you sow selfless love into her heart, she will bear the peaceable fruit of harmony and love for you.

“Your words to her are seeds that fall literally into your wife’s ears and settle in her heart.  And like the Master tells us, the condition of the heart dictates the thoughts that enter her mind and later proceeds out of her mouth.

“If you want to see a wife who blooms in peaceful colors of the rainbow, whose smile draws the butterflies, whose song coos, so that songbirds thrill to hear her–then you have to take responsibility for what your garden is bearing right now and what it will bear in due season.”

“How do I take responsibility?”

“You can start by sincerely apologizing for an unkind word, a careless jab, a thoughtless snarl.  For it is humility that will melt her heart toward you.  Humble yourself and you will win her.  Remain prideful and strong in your own ways, and you will lose her heart, if not her body.

“For we husbands are to love our wives, even as Christ loved all of us.  And how did He love us?  He humbled himself, and became obedient unto death.  He gave Himself for us.  Had He not done this, we would all feel lost and hopeless–the way many wives feel in their marriages.

“I do not know how to do this,” I confessed.

“You must seek Him now.  Humble yourself and ask Him for help.  If you cannot express humility to your Creator, you cannot walk humbly toward others on earth.  He will give you the patience to not only reap what you have already sown, but also to replant the peace-yielding seeds of agape love from above.

“Your wife is your gift from God to help you get back to Him.  Embrace your gift and you embrace Him.”

And with that he went his way.  I didn’t get it all then.  But I sincerely tried to put it into practice, and it has made all the difference.         Kenneth Wayne Hancock

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October 26, 2013 · 12:40 pm

The Apostles’ Doctrine–Baptisms (Plural)–Immersed into Christ’s Death

The early apostles’ taught their third doctrine–the “doctrine of baptisms” with an “s.”  For there are several baptisms in the Christian walk–not just the one with water.

The first baptism mentioned was John the Baptist’s “baptism unto repentance.”  He encouraged the people to repent of their sins, be baptized in water, thus pointing them to the Lamb of God, who would soon become the Sacrifice for all men’s sins.  “I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I…he shall baptize you with the Holy Ghost, and with fire” (Mt. 3:11).  Here we have three baptisms in one verse.

The baptism in water is symbolic of the death and burial of our old sinful heart (see post on this at https://immortalityroad.wordpress.com/2008/04/17/baptismempty-ritual-or-symbol-of-death-of-self/ ).  Paul taught that it was symbolic of being immersed into Christ’s death.  “Know ye not, that so many of us as were baptized into Jesus Christ were baptized into His death?” (Romans 6: 3).

Just How Are We Immersed into Christ’s Death?

     Just before Christ died, this perfectly sinless man took upon Himself the sins of the whole world, past, present, and future.  Sin was transferred onto this sin offering, and He died with all our sins upon Him.  Consequently, when He died, my old self died; your old self died with all of its sins.  When He died that day, our old selfish sinful egos died.

When He was literally buried in the tomb, our old lives were buried.  Gone.  Over with.  And when He rose from the dead, we rose from the deadness of our sinful existence, into a brand new wonderful life, energized with God’s Spirit now within (for more on this, see “Introduction” of my book The Unveiling of the Sons of God  found here: https://immortalityroad.wordpress.com/ebook-the-unveiling-of-the-sons-of-god/ ).  All this has already been done for us by God.  We have to only believe it when we read it in Romans 6: 3-7 :

“Or don’t you know that all of us who were baptized into Christ Jesus were baptized into his death?  We were therefore buried with him through baptism into death in order that, just as Christ was raised from the dead through the glory of the Father, we too may live a new life.  If we have been united with him like this in his death, we will certainly also be united with him in his resurrection.  For we know that our old self was crucified with him so that the body of sin might be done away with, that we should no longer be slaves to sin.  Because anyone who has died has been freed from sin.”

We are now free from sin–if we really believe it.  Free!  We are no longer slaves to the pulls, urges, and demands of that old spiritual nature that held us in bondage to do sinful acts!  Why?  Because we believe what God believes about us. I’m talking about revolutionary freedom here!  We were dead to sin, but now we live unto God by faith in the Spirit that He has given us.

Water baptism is just the symbol of this immersion into Christ’s death, burial, and resurrection.  Believing and walking in this truth is the reality.  But God has promised his sons and daughters more and greater baptisms–the baptism of the Holy Spirit and the baptism of fire, which takes us into the very presence of God’s transformative power–a transformation that will carry us to eventually sit with Him on His throne.

But first, before that glorious day, we need to be like the early disciples of the Master, who “continued steadfastly in the apostles’ doctrine,” the first of which being “repentance from dead works,” explained through the “doctrine of baptisms.”  Being baptized into His death is how to repent from sins that bring forth death (Acts 2: 42; Heb. 6: 1-2).

{Being baptized into Christ’s death is just the first step.  Read how this leads us to the “hidden wisdom” of God.  For a deeper look into these mysteries, read this: https://immortalityroad.wordpress.com/2013/10/19/the-hidden-wisdom-and-the-power-of-god/ }

Kenneth Wayne Hancock

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October 19, 2013 · 4:30 pm

The Hidden Wisdom and the Power of God

It is hiding in plain sight, this great mystery that the apostles and prophets wrote about. It is not in man’s old nature to see and understand what it is, for this hidden wisdom of God entails attributes that are completely opposite of the old nature man is born with.

In fact, when old man Adam glimpses the hidden wisdom in operation in a human’s life, it appears as foolishness. But God has chosen the foolish, weak, base, and despised things on this planet to confound the current powers that be–those humans who think that they in their own strength and position rule their own destinies (I Cor. 1: 25-29).

So just what is this wisdom of God that is hidden from men? What is this secret mystery of God that He withholds from carnal man’s eyes? The answer is in that first letter to the church at Corinth that the apostle Paul wrote.  In it he upbraids them for their lack of spirituality, citing many instances of their carnality and lack of the Spirit.

Paul explains early on in the letter that he was not coming to them “with enticing words of man’s wisdom,” but in the Spirit and its power” (2: 4).  They were hung up on following the teachings of a man. Some were saying, “I am of Paul and I am of Apollos, and I am of Cephas” (1: 12).  Sounds like, I am of Luther; I am of the Pope; I am of Wesley; I am of Russell; I am of…ad infinitum. Denominationalism was already in full bloom by AD 59. “Only by pride comes contention.” And such contention as seen in the modern day churches comes in believing that they are the only ones who have the truth.

It is this vain glory that causes the divisions and schisms in the church (1: 10-17). Most denominations, distrustful of each other, labor in carnality, thus showing a lack of the wisdom of God.  We all should be “perfectly joined together.” But how? “By having the same mind.” Which mind? “Let this mind be in you that was in Christ,” which was a mind of humility, which is exemplified in the cross.

The Preaching of the Cross

The cross experience is for us to go through, not just observe in another.  Man’s wisdom looks at this as the man Christ dying on the cross for our sins.  But Paul speaks of the hidden wisdom of God as “the preaching of the cross” and what it spiritually represents.

Had the rulers of this world in Christ’s day known of this hidden wisdom of God, “they would not have crucified the Lord of glory.”  Make no mistake of who they were.  They were the offspring of Edom who had converted to Pharisaism and by Christ’s day held most of the top posts in the religious hierarchy of Jerusalem.  They were the chief priests and religious henchmen who conspired on trumped up charges to get rid of Christ.  They goaded the people and the Romans to crucify Him, which is just what God wanted them to do. They thought in their carnal man’s wisdom that they were getting rid of Him, when they were in reality ensuring that “the cross” and the humility of God that it signified in the hearts of all mankind would ring down like joyful bells through the ages.

Of course, if the rulers at Jerusalem knew of this hidden wisdom of humility, they would not have crucified Christ.  For His cross experience put to death our old sinful nature, which was placed upon Him just before He expired on that cross.  Not only our sins died with Him that day, but also our old sinful carnal nature died as well. When He died, our old sinful self died; when He was buried, our old lives were buried with Him.  When He was resurrected, we were also “raised to walk in a newness of life.”  We are free from the bondage of having to sin,” for “he that is dead is freed from sin.” Those who believe this become “new creatures” by faith, and we receive His Spirit within and receive a new heart.

This is the preaching of the cross.  This is the hidden wisdom; this is that special knowledge of God that is hidden from carnal man and definitely hidden from the rulers of this world system, as it was hidden from the rulers of Jerusalem 2,000 years ago. This act of humility–giving up our old lives–is the cross experience and is the hidden wisdom put into action in our hearts.  It is the only sacrifice that God is pleased with, for it takes faith.  It takes believing that He has done all this for us.

Those who go through this cross experience receive the resurrection power of the Spirit into their new hearts and their lives begin to change, and through proper nurturing, they will grow up into Him and He in them. But they are the desperate ones to change, and they will love much, for they will know that they have been forgiven much.  In this crucible lies the hidden wisdom and the power of God.     KWH

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October 15, 2013 · 8:41 pm

God Hates Certain Things…AND Certain People

God hates certain things.  “These six things the LORD hates; yes seven are an abomination to Him.  A proud look, a lying tongue, and hands that shed innocent blood, a heart that devises wicked plans, feet swift running to evil, a false witness that speaks lies, and he that sows discord among brethren” (Proverbs 6: 16-19).  These are all, of course, attributes of evil people.

The word “hate” in Hebrew is sane, #H 8130.  This same word is used when God states, “I loved Jacob, and I hated Esau, and laid his…heritage waste…” (Malachi 1: 2-3).

In John 8: 44, the Savior calls the Pharisees the children of the devil. “Ye are of your father the devil,” Christ told them. Ironically, they were  the most religious people in Jerusalem 2,000 years ago.  They professed God, spoke about Him all the time, yet they were not His children. To the contrary, they had a different origin–different spiritual genes–a different generation from a different progenitor.

This theme of two completely different spiritual seeds is found back in the seed book–Genesis.  “Two nations are in thy womb and two manner of people,” Yahweh said to Rebekah, referring to Esau/Edom and Jacob/Israel.  God would later say, “Jacob have I loved, but Esau have I hated” (Gen. 25: 23; Rom. 9:13).  Interestingly, the descendants of Esau/Edom would convert in 125 B.C. to Judaism and become the Pharisees and chief priests and rulers that Christ would encounter a century later.  “They were again subdued by John Hyrcanus (c. 125 BC), who forcibly converted them to Judaism and incorporated them into the Jewish nation” (http://en.wikipedia.org/wiki/Edom).

They took over Jerusalem religiously, politically and economically.  They were the ones who Christ rebuked when He told them, “You are of your father the devil.”  To this day, Esau strives through his offspring to get back the birthright that he sold in Genesis.  Esau’s children today are still masquerading as God’s chosen people, but their end is disastrous (the whole book of the prophet Obadiah).

The Spirit of God spoke of Esau’s demise through the prophet Malachi about 400 B.C., some 1,400 years after Esau and Jacob were born!  God has a long memory.  He evidently does not forget His own words.

Actually, all of us “spend our years as a tale that is told.”  It is all written in the Lamb’s book of life.  “Jacob have I loved,” God said of His true chosen people, who would be a company of many nations, the most blessed nations in the earth.  The modern day Israeli nation cannot fulfill the prophecies that both Jacob and Moses spoke over the twelve sons of Jacob in Genesis 49 and Deuteronomy 33.  There is no way because they are only one tiny desert nation, totally dependent on the United States of America for their survival, and have been for 65 years.  They are interlopers and are destined for a disastrous fall, according to the word of God.

“Ye serpents.  Ye generation of vipers!” were the words Christ pronounced upon them during His earthly ministry. Nothing has changed.  Past is prologue to the present and the future.  They are still in control of this world’s system, and they think that they have it all wrapped up.

But God has a secret weapon up His sleeve.  He will do “His strange work; and bring to pass His act, His strange act.”  It will be as in Mount Perazim and when God showed His wrath in the valley of Gibeon (Isa. 28: 21). And what happened to their enemies when God did this strange act?  “The LORD (Yahweh) cast down great stones from heaven upon them…and they died: they were more which died with hailstones than they whom the children of Israel slew with the sword” (Joshua 10: 11-13). This anticipates the heavenly bodies of Revelation’s trumpets and vials of wrath when God puts an end to the present world system, Babylon the Great, at the end of the Tribulation Period.

And all of the “merchants of the earth” will mourn when that happens [Think international banking families who monopolize the world’s wealth as in Rev. 18: 11-19]. Then our Savior will return to set up His kingdom and rule right here on earth for 1,000 years of peace. That’s the ticket that His followers have purchased through the fellowship of His sufferings, as they “present their bodies a living sacrifice.”  Only their ticket into His kingdom is not just as spectators, but rather as His family of rulers in the earth–administrators and ambassadors, ruling with Him.      KWH

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October 5, 2013 · 3:45 pm

The Vision of God–Let Us Speak of Eyes

Vision is not man looking through his own eyes at God executing His will on earth. Nor is it us looking through God’s eyes. But rather vision occurs when God looks through our eyes. When our eyes are but His oculars through which, unclouded by the stains of earthly wisdom’s tainted presumptions, He assays His creation, and broken-heartedly sees the need for justice, love, and mercy. And He sees that from these three pools of water must He now use our hands and hearts to minister moisture to a parched and famine infested land.

For “where there is no vision, the people perish.” Where no man gives his eyes that He may peer our sad present world, then the vision is dim and the people suffer. But after He has made His abode in many, then in the presence of choiring angels He at last will stride forth across the domain of His kingdom here on earth, righting wrongs held seething in hearts for ten thousand years.

But first, those called to surrender now the regal aspirations for their selves, their dreams of their own greatness must be abdicated and thrown on the dung heap, as our brother Paul has admonished. For in comparison to their calling to be one of God’s sons, seated fittingly on the throne with Christ, their present vainglorious dreams do futilely fade.

For the dreams of mortals are not worthy thoughts for the immortal children of the Immortal King. Surrendered eyes, directed by allegiant hearts bring vision to the earth. For the King will then see through our unencumbered eyes the needs across the land. The need for love and balm and a gentle touch to heal the sores of many nations and peoples will He bring through the unveiling of His offspring. For they are His princes and princesses, full of His Spirit, soon to be immortalized with their “house from heaven,” their spiritual body.

In preparation for that glorious day, these elect of which we speak must educate and consecrate themselves by holding to John Baptist’s adage. They “must decrease, and He must increase.” The Spirit must increase to a point that it would no longer be them that looked out of their own eyes, but the Spirit of Christ.

To be fruitful and attain this heavenly vision, the elect must add attributes to God’s faith within them. Outlined in II Peter 1, these are not spiritual things about God, but rather are integral aspects of His divine nature that when added, He will then feel welcomed to come into us and make His abode with us and look through our eyes.     KWH

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September 28, 2013 · 2:49 pm

Dust to Dust, Ashes to Ashes–A Eulogy

This solemn occasion, in which we gather to bury this loved one, brings the age old question to mind: How do we deal with death?  To be human is to have pondered this inevitable enigma.  The death of someone close to us hurls us into thoughts about our own mortality.  Death is that lonely part of the human journey, the ticket to that solitary ride into the mysterious cosmos and the life beyond.

Death, and how to deal with it, is one of the great themes of literature.  It is the constant concern that motivates thinkers, writers, and philosophers to dive into the depths of the human condition.

We want to know what follows this fragile earthly existence.  What really happens?  Not what this man says nor what that group claims, but what really transpires.  What is the truth concerning that first step beyond this dimension?

Being Christians, we will look to the bestseller of all time, the Holy Bible.  We will look to the ancient Hebrew patriarchs, prophets, apostles, and the Savior Himself for our answers.

What did they say about death?  Not what someone said they said, but what words did they actually write down to explain to us about this experience called death?  Moses reports to us that the LORD (Yahweh in the Hebrew) said to the fallen Adam, “In the sweat of thy face shall you eat bread, till you return unto the ground, for out of it were you taken.  For dust thou art, and unto dust shalt thou return” (Gen. 3: 19).  Later in Genesis, Abraham said, Look at me.  Here I am about to speak to Yahweh my Creator, and I am only “dust and ashes” (18: 27).  King David says to God, “You have brought me into the dust of death.”

And some say that that is all there is.  We are born; we walk around the earth for a moment in time; we laugh; we cry, and then we cease to be.  But according to the Hebrew authors of the Bible, that is only half of the story.

Yes, our bodies are composed of dust and ashes.  But another very special ingredient must be added.  Take the dust, mix it with water, and add the special spark of the spirit through the miracle of the Master’s touch, and you have the human being–what the apostle Paul called, “the glory of God.”

“There is a spirit in man…”

The prophet Job confirms this when he writes, “There is a spirit in man: and the inspiration of the Almighty gives man understanding” (32: 18).  Inside this miraculously fashioned body of dust lies a spirit given to us by our Creator through which He enlightens us.  Job goes on and says that God speaks to us “in a dream, in a vision of the night, when deep sleep falls upon men, in slumberings upon the bed; then God opens the ears of men, and seals their instruction, that God may withdraw man” from his own purpose, and hide pride from man.”

God reaches out to us as we walk “through this valley of the shadow of death.”  Job later explains how our “soul draws near to the grave.”  Then God says to his messengers, “Deliver them from going down to the pit; I have found a ransom.”

God promises to restore us to our youth if we say to our Maker, “I have sinned, and perverted that which is right…then He will deliver us from going to the pit, and his life shall see the light” (Job 33: 15-28).

Hope in the Resurrection

Who will deliver us from the grave?  2,000 years before the Savior walked the streets of Jerusalem, Job wrote, “For I know that my Redeemer lives,  and that He shall stand at the latter day upon the earth,” and though my body be destroyed, “yet in my flesh shall I see God” (18: 25-26).

The prophet Daniel confirmed this hope of life after our earthly body passes away.  Michael the archangel told him that the resurrection will take place after the great “time of trouble” that will befall the earth in the latter days.  At that time your people shall be delivered, every one that shall be found written in the book.  And many of them that sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt” (12: 1-2).

So, there it is.  In these few passages, we see a resurrection that will lift us up out of the dust of our graves.   The resurrection is our only hope, and that hope hinges on our Redeemer and Savior.  Christ said, “I am the resurrection and the life.”
It is now left up to us the living to seek out and find our own way with our Maker.  It is a personal thing.  We all must find the path that leads out of the dust and ashes of death and be reconciled with God.  We can help each other, of course, but we cannot “walk that lonesome valley” for someone else.

And so, now, we commend Scott Kenneth Hancock’s spirit back to the Heavenly Father from whence it came, and in fulfillment of scripture, we place his dust and ashes back into the earth from whence it came.

May God’s grace and mercy help us all on our journey back to the heart of God.  Amen.

[Remembering my Dad with these words spoken over his grave ten years ago.]        Kenneth Wayne Hancock

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