Category Archives: Yahweh

June 25, 2011 · 5:56 pm

Chapter 10 “Miracles, Protection, and Love–Lessons in His Name–YAH IS SAVIOR: THE ROAD TO IMMORTALITY

Knowing His Hebrew name opens up many wonderful realms to us.  The power to perform miracles and do mighty works, the ability to show forth His astounding love, the unifying factor for the whole body of true believers–all these things and more open to us with the key of the knowledge of His name.

In John 10: 22-39, Yahshua said that the works (the miracles) that He was doing in His Father’s name testify as to His Messiahship.  The Jews approached Him in winter during Hanukkah, the Feast of Dedication.  The Messiah was walking in Solomon’s porch.  They were accusing Him of making them to doubt as to whether He was the Messiah or not.  “If you are the Messiah, tell us plainly.”

He then said that He had already told them, and they had not believed him.  “My deeds done in my Father’s name are my credentials” (NEB).  The miracles that I do in My Father’s name, He was saying, speak for Me, testify on My behalf that I am the Messiah.

And then He explained why they did not believe Him.  “But you do not believe because you are not of my sheep, as I said to you.  My sheep hear my voice, and I know them, and they follow Me” (v. 26-27, NKJV).  They were not the people “whom He foreknew and had predestinated to be conformed to the image of His Son.”  It was not given to them from heaven to believe in the Messiah.  Their names were not written in heaven–(“Rejoice not that the devils are subject to you, but rather rejoice that your names are written in heaven…”).  The Pharisees could not believe Him, for they were not of His sheepfold.  But his sheep believe Him and He gives them “eternal life, and they shall never perish; neither shall anyone snatch them out of My hand.  My Father, who has given them to Me, is greater than all; and no one is able to snatch them out of My Father’s hand.  I and My Father are one” (v. 28-30, NKJV).  Messiah’s hand was the Father’s hand, for they are one.

That did it for the Jews.  They just could not see it that the Messiah and the Father are one.  They picked up stones to kill Him.  Messiah said to them, “I’ve done many miracles in you midst.   Which one are you stoning Me for?”

“We are not stoning you for any of these,” replied the Jews, “but for blasphemy, because you, a mere man, claim to be God.”  They just could not see that God was inside of the man, the mortal shell, and was doing the miracles.

Under great stress Yahshua continued to rain love upon the unjust.  Look, He was saying, “is not it written in your law, in the book of Psalms, ‘I have said, You are gods.’  If He called them gods unto whom the word of God came, what about the one whom the Father set apart as his very own and sent into the world?  Why then do you me of blasphemy because I said, I am God’s Son?  Don’t believe Me unless I do what my Father does.  But if I do it, even though you do not believe me, believe the miracles, that you may know and understand that the Father is in me, and I in the Father” (v. 34-38, NIV).  By believing the miracles, we may know and understand that the Father is in the Son doing those miracles.  The Son can only do what He sees the Father do.

His Name brings unity

In the Son of God’s prayer of intercession in John 17, He stresses the importance of the name of His Father.  He says in v. 6: “I have revealed You Name to the men whom You gave Me out of the world.  They were Yours, and You gave them to Me, and they have guarded Your Word.”  He made known the name of His Father, Yahweh, to His called-out ones.  And in verse 11, the Messiah asks that the Father “guard them in Your Name which You have given Me, so that they might be one, as We are.”  We see that the name of Yahweh is a shield and protection needed so that they, the disciples, the children of God, might be one, as the Father and Son are one!  Guard them in Your Name.  His name has protective powers for us.  Us being under the banner of the name of Yahweh preserves us until we all are one as the Father and Son are one–“till we all come to the unity of the faith, unto a perfect man.”

And in verse 26, Christ says, “And I have made Your name known to them, and shall make it known, so that the love with which You love Me might be in them, and I in them.”  At least three major points are made here.  First, the Son reveals the Father to whomsoever He will by revealing the Father’s name to them.  He told them that Yahweh was the name of the Father.

He then said, “And shall make it known…”  He is giving prophecy here.  He will make the Father’s name known once again to His followers–to a select people to whom it is given in these last days.

Third point: I have made your name known “so that the love with which You love Me might be in them, and I in them.”  The revealing of the Father’s true name is so important that it is a pre-requisite; it is a necessary thing that must take place before that same love with which the Father had loved the Son might be in us.  Making His name known is necessary to others so that the Spirit of the Son will come down and be in His followers!  “So that the love with which You love Me might be in them, and I in them.”  That is why knowing and declaring His name Yahweh is so important!  [And yet, no preacher stands in the tens of thousands of pulpits across this world and teaches this!  Why?]

What we have here then is the key to the Father’s love that He loved the Son with!  He’ll make his Father’s name known to His disciples and show them how it is a “strong tower” and a keeper and a guard for us, allowing us to eventually tap into the Father’s unfathomable love.  “Father, keep through thine own name those whom thou hast given me, that they may be one, as we are.”

All this then would indicate that our Father’s name Yahweh is our unifying attribute.  Our Father’s name is now our name; children are given their father’s surname.  We then look forward to the time when we by the thousands walk with Him in white and He in us and we in Him, and the Father in you all.  The Holy Spirit will someday fill us, His temple, when we have no sensation that we are there anymore, and He will dwell in us fully.  All of our ego foibles and mortal earthly thoughts will be at last swept from His temple, which is our bodies, and something greater than the temple will be here, and we will no longer glory in that we are the temple of God.  We will not think and strive as a blade of grass and as the potsherd we are today.  We will sit still and know that He is the great Yahweh of old, and He will move mightily through His temple.  And many will look on us and think that we have done something grand, and we will say, “Someone much greater that I is here.”

How were the miracles done?  How will the unity come?  In the Father’s name, Yahweh.

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June 14, 2011 · 12:25 pm

Eulogy for My Mother

[I spoke these words at the graveside service]

My mother passed away June 6, 2011.  Louise Billups was 85 years old.  For those of us who knew her, we lost a great treasure and a walking, breathing example of love, caring, and kindness, not only to her family and friends, but even to strangers.

I remember the time about three years ago in August, Mom and her husband Marion were riding back from town and saw a poor elderly man pushing his delapidated bicycle loaded down with all his worldly possessions up Whetstone Hill on Highway 60.  She said, “We gotta help him.”  So they went home and returned fifteen minutes later with a quart of good old homemade southern sweet iced tea and a sandwich for the man.  That was my Mom.

There’s an old proverb in the Bible: “It is better to be in the house of mourning than the house of mirth and laughter.”

I’ve often wondered why?  Because when a loved one passes away, we mourn for them. Our hearts become broken. The Bible also states that God is near to them of a broken heart. He is that invisible Spirit of Love that penetrates the cracks of our broken hearts and heals us and helps us. God can only get closer to us if we are humbled.

And a death of a loved one humbles us. And so God is near.

We are gathered here now to pay our last respects to a mother, a wife, a grandmother, a great-grandmother, a dear and kind friend, and most important, to our spiritual sister in Christ. And spiritual is the key. For the loved one that we all now mourn was a kind and loving spirit who inhabited this earthly body laying before us.

But this today is not the end. The Holy Scriptures says that we shall see her again–not in this old body but in a new, wonderful, everlasting spiritual body that will look like her in her vibrant prime.

We will see her again, for Christ has promised a new body for his followers upon His return to rule this earth for a thousand years. And so, let us take solace that her present pain and suffering has at last ended and her spirit now rests in God’s bosom. Without this truth, we wander around lost in not only sadness for this departed soul but in the solemn inevitability of our own mortality. Our resurrection with Christ upon His return is our only hope to escape the dusty tombs of oblivion.

But now today, we all have lost a priceless treasure in her departure, and that is Christ’s spirit of love actually walking around in another human being. That was my mother and spiritual sister in Christ.

My mom left us here on earth a few days ago. Her spirit went back to the Father who created her long ago. All that remains now lying here is her earthly body, a temporary vessel that God provided her to love through. Mom manifested the love of Christ by giving all to others.

And yet we can’t help but mourn the passing of this dear one, my very own mother, the vessel God used to usher in my entrance into this cruel old world. And she nourished me on her knee with warmth and food and milk and ran with me through the grass and held my hand as I grew up. And most importantly, she fed me the milk of God’s word which nourished my embryonic spirit within me when I was just a little boy.

And that Word she shared with me stayed with me. “Train up a child the way he should go, and when he is old he will not depart from it.” I strayed in my youth far from the Lord, but those words she had shared about Him were like a fish line and hook in my jaw that the Great Heavenly Fisherman held and kept reeling me into His boat, slowly but surely.

That was the kind of mother I was blessed with, who never gave up on me, even as I squandered my youth on drink and smoke. But she was always there to encourage me. For her testimony was such that on the very hour that I came into this world in that hospital in Long Beach, she had a vision from God that her son would serve Him.

I am her lasting legacy, for we share the same light and same truth: That there is but one God. That the Great Spirit of Love, the Creator of heaven and earth, came down and walked among us and sacrificed that vessel so that we all could be redeemed from the wasted wreckage of a sinful life… She knew God by His original Hebrew name–Yahweh–that in His name is power and healing and answers to prayer…that He is returning to this earth bodily to establish His government where He, the Christ, will rule and reign in the Kingdom of God, literally here on earth…that He is coming soon, after Satan sets up a counterfeit one world government…and then, the good news, Christ returns and begins His reign over all earth…

These and many more things my mom believed, and I will miss those hours of fellowship studying the Word together….But now we must put her body back into the earth from whence it came. But we are not burying her, for she is not here; she is a spirit now at total peace with her Father.

So help us, Father, through this time of passing. I pray not for my mother, for she is with you. Instead, I pray for all of us who are still on our journey back to You. Be with us, O God. Help us, for we are weak and need your strength. Give us all eyes to see and ears to hear your truth. Thank you. We ask in your name, Amen.

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June 4, 2011 · 8:14 pm

“In His Name”: What Does It Really Mean? Chapter 9 YAH-IS-SAVIOR: THE ROAD TO IMMORTALITY

One of the most trite and worn-out expressions in the English language is “in His name.” What does it really mean? All through our Christian walk to date we have uttered that phrase or a variation of it. “In the name of Jesus.” “In the name of the Father and the Son and the Holy Spirit.”

We learned, of course, to say these phrases watching and listening to others. We have sincerely believed that it was important to say them. We ended most every prayer that we’ve ever prayed with a form of “in His name.” We have recited it almost as an incantation, as if it had magical qualities that would bring healing and comfort. “In His Name” has become for us a verbal talisman swinging from our lips, knowing that somehow, if we do not say these special words, our prayers will not get through. In saying these words, we were doing the best we could; we were walking in the light that we had.

Now let us investigate and study these three words in a new light. “In His name…” In, inside, within the true name. He is pointing us to go into His name. Take His name, Yahshua, and go into that name and extract the meaning from it.

As we have already seen, the Savior’s true name is Yahshua. This name means literally, “Yah is salvation” or “Yah is Savior.” But to all who received him, who believed in His name, He gave power to become the children of God. John 1:12, RSV. Here, “receiving Him” and “believing in His name” are synonymous.

A message in His name to be believed

“Believing in His name” implies that there is a message to be believed, a truth inherent in His name. We have seen that Hebrew names are prophetical. We have seen that the Savior was named Yahshua because “he shall save His people from their sins.” And Yahshua means “Yah is Savior.” So what is the message contained within His name? That message is “Yah is the Savior.” The name “Jesus” has no message in it at all. It does not have any meaning.

But the name “Yahshua” is loaded with meaning. Inside that name is the meaning and efficacy needed to bring a person into the Spirit of the Father and to bring the Spirit into the person. “Believing in His name…” The children receive the Spirit by believing in what His name means (by believing in His name). We believe the meaning of His name—that Yahweh or Yah, the Eternal Spirit, came down to earth and poured His essence into a specially set apart human form to sacrifice Himself so that we could take on His spiritual nature. That is believing in His name, Yahshua, which is receiving what His name really means—YAH-IS-SAVIOR. For I am Yahweh thy God, the Holy One of Israel, thy Saviour…I, I am Yahweh, and besides Me there is no savior…Verily thou art a God that hidest thyself, O God of Israel, the Saviour. Isa. 43:3, 11; 45:15.

Yes, Yah did hide Himself well in a flesh body some 2000 years ago. But He makes it very clear from the above passages in Isaiah that He is the Savior; He is the Creator. The apostle John makes it very clear that the Spirit-filled human flesh body that he had walked with for three and a half years did the creating. In the beginning was the Word…All things were made by him; and without him was not any thing made that was made…He was in the world, and the world was made by him, and the world knew him not…And the Word was made flesh, and dwelt among us…John 1:1, 3, 10, 14.

Believing what His name means

There is no contradiction here. Yah did the creating, the forming, the redeeming and the saving. And Yah, clothed in human flesh, took the name “Yahshua,” Yah-Is-Savior. The very name of the Messiah points to the fact that it is the Father Yahweh who is doing the saving. Yah was in that vessel, the Messiah, reconciling the world unto Himself. The Spirit, Yah, pours Himself into His temple and works out of it to the world.

When a person believes in the name of Yahshua, he is believing what that name means—that Yah is the Savior in human form. In fact, the act of believing in the name of Yahshua is a miniature of the Creator’s plan of kingdom redemption.

If one has really received Him, that person will have believed in His name, which is to say, will have believed that the Father Yah was in human form, and that combination, Yahshua, is bringing salva- tion to the world.

Believing in Him is believing in His name

He who believes in Him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. John 3:18. When one does not believe in the Messiah, he is not believing in the meaning of His name. For He said, “He that rejects Me, rejects Him that sent Me.” If you reject the Son, you are rejecting the Father that dwells within the Son, for that is exactly where the Father Yahweh is. “Know ye not that I am in the Father and the Father is in me?” He asked.

The unbeliever in the Messiah is already judged for one reason: he has not believed in the Name of Yahshua, which is saying that Yah was not in him, saving mankind through His death, burial, and resurrection. Not believing in Messiah’s name, then, is equal to not receiving the Spirit of the Creator.

Not believing in the meaning of the name of Yahshua is equal to rejecting the light that is come into the world, and cleaving unto darkness, saying, I have no need for Yah in human form to save me (see John 3:19).

The phrase “in the name,” then, has profound meaning and carries a weighty message. First, we cannot believe in His name if we do not know His name. If we seek, He will reveal to us His true name. This knowledge, in turn, is an important key that will unlock the door that is keeping us from continuing our journey down the road to immortality.

The Savior’s name is Yahshua, Yah-Is-Savior. To believe in His name is to believe what His name actually means: Yahweh, the self-existent One that cried through Isaiah, who appeared and spoke to Noah, Abraham, Moses, and many others, offered up His perfect human incarnation and became the Author of eternal salvation for His people.

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May 26, 2011 · 10:00 pm

Why Was the Savior’s Name Changed from Yahshua to Jesus? Chapter 8 of YAH IS SAVIOR: THE ROAD TO IMMORTALITY

{Order your free copy of Yah Is Savior or my new book The Royal Destiny of God’s Elect. It is totally free with free shipping to my readers. Just send your mailing address to my email address: wayneman5@hotmail.com   Specify which one.}

Chapter 8  Why was the Savior’s Name Changed from Yahshua to Jesus?

      Dr. C. J. Koster further explains why and how they changed the Savior’s name in his book, Come out of Her My People, “a factual presentation of well researched material showing exactly which elements in ancient pagan and sun worship were adopted into the Church.”  On page 60 we find the chapter entitled, “The Non-original, Substitute Name ‘Jesus,’ Traces Back to Sun-worship Too”:

     “There is not a single authoritative reference source which gives the name Jesus or Iesous as the original name of our Saviour!  All of them admit that the original form of the Name was Jehoshua or Yehoshua.  Why then, was it changed from Jehoshua or Yehoshua to Jesus?

     “Many Hebrew names of the Old Testament prophets have been “Hellenized” when these names were rewritten in the Greek New Testament.  Thus, Isaiah became Isaias, Elisha became Elissaios or Elisseus (Eliseus), and Elijah became Helias in the Greek New Testament.  The King James Version has retained some of these Hellenized  names.  Since  the  King  James  Version was published, the newer English versions have ignored these Hellenized names of the Greek New Testament, and have preferred, quite correctly, to render them as they are found in the Hebrew Old Testament, namely: Isaiah, Elisha, and Elijah.

     “Incidentally, the similarity between the Hellenized Helias (instead of Elijah) and the Greek Sun-deity Helios, gave rise to the well-known assimilation of these two by the Church.  Dr. A. B. Cook, in his book, Zeus—a Study in Ancient Religion, Vol. I, pp. 178-179, elaborates on this quoting the comments of a 5th century Christian poet and others on this.  Imagine it, Elijah identified with Helios, the Greek Sun-deity!

      “Returning to our discussion on the reluctance of the translators to persist with all of the Hellenized names in the Greek of the New Testament, one could very well ask: But why did they persist with the Hellenized Iesous of our Saviours’s Name, and its further Latinized form Iesus?  It is accepted by all that our Saviour’s Hebrew Name was Jehoshua or Yehoshua.  So why did the translators of the Scriptures not retain or restore it, as they did with the names of the Hebrew prophets?

     “It is generally agreed that our Saviour’s Name is identical (or very similar) to that of the successor to Moses, Joshua.  But “Joshua” was not the name of the man who led Israel into the Promised Land.  The Greeks substituted the Old Testament “Yehoshua” with Iesous, the same word they used for our Saviour in the New Testament.  Subsequently the Latins came and substituted it with Josue (Iosue) in the Old Testament (which became Josua in German and Joshua in English), but used Iesus in the New Testament.

     “In the Hebrew Scriptures we do not find the word “Joshua.”  In every place it is written: Yehoshua.  However,   after   the  Babylonian  captivity  we  find  the shortened form “Yeshua” in a few places—shortened, because  they  then  omitted  the second and third letters namely: WH.  Everyone who sees the names Yehoshua and Iesous will agree: there is no resemblance between the names Yehoshua and Iesous or Jesus.

     “Before we continue with our study of the words Iesous and Iesus, we would like to point out that we have been led to believe that the Saviour’s correct Name is: Yahushua.  Our Saviour said in John 5:43, “I have come in My Father’s Name.”  Again, in John 17:11 He prayed to His Father, “Keep them through Your Name which You have given Me.”  According to the Nestle-Aland Greek New Testament, the United Bible Societies’ Third Edition, and the  Majority  Text.   Therefore, in John 17:11 our Saviour states that His Father’s Name had been given to Him.  Again he repeats this irrefutable fact in the next verse, John 17:12, “In your Name which You gave Me.  And I guarded them (or it).”  Read John 17:11-12 in any of the modern English versions.

     “So we have our Saviour’s clear words, in three texts, that His Father’s Name was given to Him.  Paul also testifies to this in Eph.3:14-15 as well as in Phil.2:9.  What then is His Father’s Name?  Although most scholars accept “Yahweh,” and many still cling to the older form “Yehowah” (or Jehovah), we are convinced that the correct form is Yahuweh.

     “Two factors contributed greatly to the substitution and distortion of our Saviour’s Name.  The first was the un-Scriptural superstitious teaching of the Jews that the Father’s Name is not to be uttered, that it is ineffable, that others will profane it when they use it, and that the Name must be “disguised” outside of the temple of Jerusalem.

     “Because of the Father’s Name being in His Son’s Name, this same disastrous suppression of the Name resulted in them giving a Hellenized, in fact, a surrogate name  for  our  Saviour.  He did warn us in John 5:43, “I have come in My Father’s Name…if another comes in his own name, him you will receive.”

     “The second factor was the strong anti-Judaism that prevailed amongst the Gentiles, as we have already pointed out.  The Gentiles wanted a saviour, but not a Jewish one.  They loathed the Jews, they even loathed the Elohim of the Old Testament.  Thus, a Hellenized saviour was preferred.  The Hellenized theological school at Alexandria, led by the syncretizing, allegorizing, philosophying, Gnostic-indoctrinated Clement and Origen, was the place where everything started to become distorted and adapted to suit the Gentiles.  The Messianic Belief, and its Saviour, had to become Hellenized to be acceptable to the Gentiles.

     “Where did Iesous and Iesus come from?  In Bux and Schone, Worter-buch der Antike, under “Jesus,” we read, “JESUS: really named Jehoshua.  Iesous (Greek), Iesus (Latin) is adapted from the Greek, possibly from the name of a Greek healing goddess Ieso (Iaso).

     “Like all authoritative sources, this dictionary admits to the real true Name of our Saviour: Jehoshua (or as we believe: Yahushua).  It then states, as most others, that the commonly known substitute, non-original, non-real name “Jesus” was adapted from the Greek.  We must remember that our Saviour was born from a Hebrew maiden, not from a Greek one.  His stepfather, His half-brothers and half-sisters, in fact all His people, were Hebrews…Furthermore, this dictionary then traces the substitute name back to the Latin Iesus, and the Greek Iesous.  It then traces the origin of the name Iesous back as being possibly adapted from the Greek healing goddess Ieso (Iaso).

     “To the uninformed I would like to point out that Iaso is the usual Greek form, while Ieso is from the Ionic dialect of the Greeks.

     “This startling discovery of the connection between Ieso (Iaso) and Iesous, is also revealed to us by the highly respected and authoritative unabridged edition of Liddell and Scott, Greek-English Lexicon, p. 816, under “Iaso.”

     “The third witness comes to us in a scholarly article by Hans Lamer in Philologische Wochenschrift, No. 25, 21 June 1930, pp. 763-765.  In this article the author recalls the fact of Ieso being the Ionic Greek goddess of healing.  Hans Lamer then postulates, because of all the evidence, that “next to Ieso man shaped a proper masculine Iesous.  This was even more welcome to the Greeks who converted to Christianity.”  He then continues, “If the above is true, then the name of our Lord which we commonly use goes back to a long lost form of the name of a Greek goddess of healing.  But to Greeks who venerated a healing goddess Ieso, a saviour Iesous must have been most acceptable. The Hellenisa-  tion was thus rather clever.”

     “This then is the evidence of three sources who, like us, do not hide the fact of the Greek name Iesous being related to Ieso, the Greek goddess of healing. The Hellenization of our Saviour’s Name was indeed most cleverly done.  To repeat our Savour’s words or warning in John 5:43, “I have come in My Father’s Name, and you do not receive Me; if another comes in his own name, him you will receive.”

     “There is no resemblance or identifiability between our Saviour’s Name, Yahushua, and the Greek substitute for it Iesous.  The Father’s Name, Yah- or Yahu-, cannot be seen in the Greek Iesous or in the Latin Iesus, neither in the English or German Jesus.

     “In spite of attempts made to justify the “translating” of the Father’s Name and His Son’s Name, the fact remains: A personal name cannot be translated!  It is simply not done.  The name of every single person on this earth remains  the  same in all languages.  Nobody would make a fool of himself by calling Giuseppe Verdi by another name, Joseph Green, even though Giuseppe means  Joseph  and  Verdi  means Green. Satan’s  name is  the same in all languages.  He has seen to it that his name has been left unmolested!


“However, let us further investigate the names Ieso (Iaso) and Iesous.  According to ancient Greek religion, Apollo, their great Sun-deity, had a son by the name of Asclepius, the diety of healing, but also identified with the Sun.  This Asclepius had daughters, and one of them was Iaso (Ieso), the Greek goddess of healing.  Because of her father’s and grandfather’s identities as Sun-deities, she too is in the same family of Sun-deities.   Therefore, the name Iesous, which is derived from Ieso, can be traced back to Sun-worship.

     “We find other related names, all of them variants of the same name, Iasus, Iasion, Iasius, in ancient Greek religion, as being sons of Zeus.  Even in India we find a similar name Issa or Issi, as surnames for their deity Shiva.  Quite a few scholars have remarked on the similarity between the names of the Indian Issa or Issi, the Egyptian Isis and the Greek Iaso.

     “In our research on the deity Isis we made two startling discoveries.  The one was that the son of Isis was called Isu by some.  However, the second discovery yielded even further light.  The learned scholar of Egyptian religion, Hans Bonnet, reveals to us in his Reallexikon der agyptischen Religionsgeschichte, p. 326, that the name of Isis appears in the hieroglyphic inscriptions as ESU or ES.  No wonder it has been remarked, “Between Isis and Jesus as names, confusion could arise.”  This Isis also had a child, which was called Isu by some.  This Isu or Esu sounds exactly like the “Jesu” that we find the Saviour called, in the translated Scriptures of many languages, e.g. many African languages.

     “Rev. Alexander Hislop, The Two Babylons, p.164, also remarked on the similarity of Jesus and Isis. “IHS—Iesus Hominum Salvator—But let a Roman worshipper of   Isis   (for  in  the  age  of  the  emperors  there    were innumerable worshippers of Isis in Rome) cast his eyes upon them, and how will he read them, of course, according to his own well-known system of idolatry: Isis, Horus, Seb.”  He then continues with a similar example of “skillful planning” by “the very same spirit, that converted the festival of the Pagan Oannes into the feast of the Christian Joannes.”  (The Hebrew name of the baptizer, and that of the apostle as well, was Yochanan, or Yehochanan).

     “Thus, by supplanting the Name of our Saviour Yahushua with that of the Hellenized Iesous (in capitals: IHSOUS), which became the Latinized Iesus, it was easy to make the pagans feel welcome—those pagans who worshipped the Greek Ieso (Iaso), of which  the masculine counterpart is Iesous, as well as those who worshipped the Egyptian Esu (Isis)…

     “As I have stated, there is no resemblance between the Name Yahushua and the name Jesus.  Neither is there any resemblance between their meanings.  Yahushua means: “the Salvation of Yah or Yahu.”  “Jesus” is derived from Iesus, derived from Iesous (IHSOUS), obviously derived from the Greek goddess of healing, Ieso or Iaso…Further the short form, or original source of the name Iesous (IHSOUS) is Ies (HIS), the very surname of Bacchus, the Sun-deity.

     “Therefore, the two names differ completely in their origin, and in their meaning.  And more important: Our Saviour’s Name contains the Name of His Father, which the substitute name does not.”

                                      *******************************

 Dr. Koster’s book Come out of Her My People can be ordered at this address:

Institute for Scripture Research

545 Newport Avenue, #151

Pawtucket, RI 02861

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May 20, 2011 · 12:57 am

The Savior’s Original Hebrew Name–What His Mother Called Him Chapter 7 YAH IS SAVIOR: THE ROAD TO IMMORTALITY

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“But as many as received Him, to them He gave the power to become the children of God, to those believing in His Name.” It is difficult to believe in His name if we do not know His real name and what it means.

    What name did Mary, the mother of the Messiah use when she would call him into the house for supper when he was growing up in Nazareth?  When she and Joseph looked for him those three days during the feast, what name did she use when she asked his whereabouts?  “Have you seen my son, _______?”  What sound came out of her mouth when she uttered her son’s name?                                                     

     The New Testament Greek, translated from lost Hebrew Messianic scriptures cite the name “Iesous” as the Savior’s name.  “Iesous” was transliterated into the Latin as “Iesus.” This spelling was used as the English spelling until the 17th century.  At that time the letter “J” replaced the letter “I” in that name.  The letter “J” was non-existent in the English alphabet until 1630.

     But what was his Hebrew name?  Mary (actual Hebrew name: Miriam) and Joseph were devout descendents of Abraham, Isaac, Jacob, Judah, Phares, and on down through King David.  The Heavenly Father chose a righteous couple to raise His Son here on earth. “When they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.”  They lived righteously, living by the Torah, the law.  They kept the Passover festival of Yahweh (Luke 2:41). 

     All of the above goes to show us that Mary/Miriam and Joseph were seriously devoted, righteous people with full knowledge of whose lineage they were of.  The Hebrew language was the language that they spoke. The mother of the Messiah would not have called her son “Jesus” or even the Greek “Iesous.”  They would not have named that special Son “Iesous” or “Jesus” upon whom all of them (Mary/Miriam, Joseph, Zachariah and Elizabeth and Simeon and the other faithful) had been waiting.  There is absolutely no way that she would have called out the front door for the Son of God, “Iesous! Iesous! Come on in the house!”  That would have been an absolute abomination unto the Almighty to have called Him that!  And she could not have called him by the English name, Jesus.

    So what did Mary call her son, the soon to be Savior?  What name did she and Joseph give him?  It was a name very close to the English name Joshua.  Go to Strong’s Concordance and look up the patriarch’s name, Joshua; it is #3091 in the Hebrew.  Joshua’s real name in Hebrew when transliterated  (when  you  write  it out in English in order to get the Hebrew pronunciation) is Yehowshua, pronounced Yeh-ho-shoo-ah.  The “e” is the “uh” sound.  The accent is on “shoo.”  It has come down to us as Yahshua.  The name itself, as is the case with the great majority of Hebrew names, has a specific meaning.  It means, “Yah is Savior” or “Yah is Salvation.”    

Hebrew names are prophetic

In ancient Hebrew times, much value was placed on the name of a person.  A name was symbolical.  In other words, the meaning of a name spoke of that person’s character.  Biblical names were descriptive and prophetic with much religious significance.  “It seems strange to us that at its birth, the life and character of a child should be forecast by its parents in a name.” A good example of this is the following passage in Mt.1:21:  “Thou shalt call his name JESUS, for  he shall save his people from their sins” (“God, Names of”, International Standard Biblical Encyclopedia).

     Looking up the word “JESUS” from the above passage in Strong’s Exhaustive Concordance Dictionary of the Greek Testament, we are referred to #2424 in the Greek: “Iesous; of Hebrew origin [#3091]; Jesus (i.e. Jehoshua), the name of our Lord and two or three other Israelites.”

     #3091 in the Strong’s Hebrew Dictionary has  this entry:  “Yehowshuwa or Yehowshua, from #3068 and 3467: Jehovah saved; Jehoshua (i.e. Joshua).”  #3068 is the Hebrew word  “YHWH,” the Tetragram- maton, the divine Hebrew name of the Creator.   #3467 is “yasha,” meaning “to save” or “savior.”

     Consequently, with a little sleuthing, we now see that the Savior’s true name would not be a Greek “Iesous,” later to be Latinized into “Iesus” and then on into the English version “Jesus.”  The Savior’s true name would be the same as the Hebrew patriarch Joshua’s name, Yahshua.

     Knowing that ancient Hebrew names were prophetic, especially the Savior’s name, the above passage in Matthew proves that His name foretells His character and destiny as being the Savior.  “Thou shalt call His name Yahshua, for He shall save His people from their sins.”  Joshua, or Yahshua means “Yah is Savior.” 

     What is His Name?  Yahshua.  He said, “I am come in my Father’s name.”  This is a marvelous thing, for the name of the Father is Yahweh, and in the abbreviated form it is “Yah.”

    The King James translators consistently put “LORD” in the Authorized Version in place of the name Yahweh—all except for one place that they overlooked, no doubt by heavenly design.  In Psalms 68:4 it says: “Sing unto God, sing praises to his name, extol him that rideth upon the heavens by his name JAH…” “Extol” means to lift up, to praise.  The command is to “extol him…by his name JAH (YAH).”  Since there was no “J” in English until the 17th century, David is saying in this Hbrew song lyric for us to praise Him by His name YAH!  Praise YAH! Hallelu-YAH, which means ‘Praise Yah’ in Hebrew [For more confirmation see the footnote on Psalm 106 in the NIV where the editors even say that it means ‘Praise Yah.’ 

    Yah or Yahweh is the Father’s name.  And the Son said,  “I am come in my Father’s name.  The Father’s name “Yah” was literally a part of the Son’s name. Yah-shua.  I know that this is disturbing to some good Christian brethren, for they have never been taught this truth, and it goes seemingly against what their elders have told them since childhood.  But we take a stand for the truth.  We must study and prove it right or wrong.  He said, “Prove all things.”  Not just what we believe to be the truth, but things that seem strange to us.  What does the word say?

  The Father’s name Yah is not in the  name Jesus  or  Iesous.   It  just is not in there, any way you want to slice it.

    And so, to believe in His name is to believe what His name means.  It is to believe that YAH-IS-SAVIOR, the Father taking up residence in His Son.

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May 12, 2011 · 10:17 pm

Yah Is Savior: The Road to Immortality Chapter 6 “Secular Sources Confirm the Name of Yahweh”

Chapter 6 

 Secular Sources Confirm the Name of Yahweh 

     Sometimes it helps us to hear it from another source, to have it confirmed from an expert. The following is a quote from the Encyclopedia Britannica, Volume 23, 1970 edition, page 867:

    “YAHWEH, the proper name of the God of Israel; it is composed of four consonants (YHWH) in Hebrew and is therefore called the tetragrammaton.  The name was first revealed to Moses (Ex.3), but the god of Moses was the God of the fathers (Ex.3:6,15), known to the Israelites as El Shaddai (Ex. 6:2-3).  In the bible, the name Yahweh is derived from the verbal root “to be,” “to exist,” and means “he who is” (Ex. 3:14 ff.).  Other etymologies, suggested by modern scholars, lack cogency: no real parallels have been found in the Egyptian or Babylonian pantheon; a god Yaw in the ancient Canaanite city of Ugarit is poorly attested; and the close links between the Israelites and the Kenites are unlikely to have included the adopting of the Kenite god.

     “The origin of the name Yahweh must be sought within Israel itself, and may well be older than the time of Moses, for the Bible speaks of a much earlier institution of his worship (Gen. 4:26), and the first syllable of Jochebed,  the  name  of  Moses’  mother,  seems   to   be derived from Yahweh.  Possibly the tribe of Levi or the family of Moses already knew the name Yahweh, which may have been originally, in its short form Yah or Yahu, a religious invocation of no precise meaning called forth by the terrible splendour of the holy made manifest.  If this is so, Moses did not receive from God a revelation of a new name; instead, a name already familiar was given, in his prophetic experience, a new meaning which thereafter prevailed.  But there is no need to reject the derivation of Yahweh from the verb “to be,” for it is supported by occurrences in Babylonian tests of the verbal root ewu (emu) meaning “to be” or “to exist” which also, in the imperfect tense, forms part of proper names such as Yawi-ilu, “the god (ilu) exists (yawu).”  The pronunciation of the Hebrew name of God may have varied in antiquity; the accuracy of the form Yahweh is supported by both the etymology in Ex. 3 and the transliteration used by Church Fathers such as Clement of Alexandria.

     “When Moses asked God his name, the answer he received, “I AM WHO I AM” (Ex. 3:14), must be understood as a revelation of profound meaning, not as a refusal by God to disclose his true identity.  The revelation does not dissolve the mystery that surrounds God, but the passage in Exodus shows that the revelation alone enabled Moses to accomplish his mission.  The emphasis lies not simply on God’s existence but on his close and dynamic presence with Moses and his people (Ex. 3:12).  This presence and power of God is stressed in the frequent biblical phrase “Yahweh Sabaoth,” “Yahweh of hosts,” those hosts both earthly and heavenly which God uses to establish his sovereignty over Israel, and through Israel over the whole world.  The name Yahweh was thus for the faithful Israelite a never-failing source of confidence, power and joy.  The ideas of God’s eternity and changelessness, not found  in  the  Exodus  passage, are present in later texts (e.g., Isa. 40:28; 41:4; 43:13; 44:6) and became predominant in the Greek versions and in most modern versions.”

     Webster’s New World Dictionary of the American Language, 1972 edition, page 1645 has this to say:   Yahweh, [Heb.: see JEHOVAH] God: a form of the Hebrew name in the Old Testament: see TETRAGRAMMATON.   Jehovah, [modern transliteration of the Tetragrammaton YHWH; the vowels appear through arbitrary transference of the vowel points of adonai, my Lord], (page 756).

     So we see that “Yahweh” is a very close rendition of YHWH, much closer than “Jehovah”, which is a modern appellation of the divine name.

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May 6, 2011 · 4:16 pm

YAH IS SAVIOR: THE ROAD TO IMMORTALITY CHAPTER 5 “The Importance of His True Name YHWH”

Every year here in southwest Missouri in November, an onslaught of hunters converge into the tens of thousands of acres of hardwood forests in hopes of bagging a prize buck.  Imagine yourself in the middle of a 2000 acre tract alone in a deer stand.  You hear the sounds of other hunting parties, for many have the same thing in mind as you do.  You hear the word, “Daddy,” faintly off in the distance, and then it fades into the whisper of the wind in the leaves.  You don’t pay it much mind.

     I dare say that if you had heard your name coming through those trees, be it ever so faint, it would have gotten your attention.  It would have generated thoughts immediately!  Who could that be?  Is that one of my kids?  What are they doing out here?  Are they hurt?  Do they need me?  And chances are that it would have sparked a search for that voice until you had found that person who had called your name.

     Are names important?  In this scenario a certain name is.  The use of our name gets our attention.  It could have been anybody’s daddy from anywhere, but when our name is uttered, we perk up.

     I can’t help but think of our Father in heaven.  We have been made in His likeness, in His image, both physically and emotionally.  If our attention is corralled, galvanizing us into a desperate action by the mere mention of our name, could it be that His attention could be gotten in the same manner?  Could it be that if only we could call upon the Creator and our Father using His real name, His given name, the name He said was His name forever—would that perk up His ears to our prayers, to our requests, to our cries?

     The scriptures say that if we humans know how to give good gifts unto our own children, how much more will the Father give to those who ask Him.  If we could respond to a faint cry of our own name in a deep forest, is it a big stretch to believe that the Almighty God, who is Love, could not be moved in His heart by hearing His own name expressed by one of His little ones?  

The substitution of  titles for YHWH

     Now we know His real name.  YHWH, pronounced “Yahweh,” is not a new revelation unto man.  The name of the God of the Hebrews has been known for many centuries, but the translators have deliberately substituted the titles “LORD” and on occasion “GOD” and “JEHOVAH” for “Yahweh.”  This is despite the passage quoted above, “Yahweh is my name forever.”

     But Yahweh already knew that men would try to change  His  name throughout the ages.  That’s why He said that it was His name forever and how we will remember Him.  His name is His memorial unto all people in all times.  You know His real Hebrew name, and you will begin to remember Him.  His name  Yahweh  has  been  set  up  from  the ancient times as a way for His people to bring Him back into their memories. The Hebrew word for “name” is shem, #8034, meaning “reputation; memory; renoun.”  It was sometimes used as a synonym for “memory” (“Name,” Vine’s Expository Dictionary).  

Believing in His Name 

     Just how important is the name of the Supreme Being?  “But as many as received Him to them gave He power to become the sons (children) of God, even to them that believe on His name,” (John 1:12).  Two major points are to be considered from this passage.  First, when we receive Him, we are given authority and power to become the Spirit-Creator’s children.  A comma sets off the second part of the verse.  It is set up like an appositive, which renames what just went before in the verse.  The second part of the verse says, “even to them that believe on his name.”

     In other words, those who receive Him are those to whom He gives power and authority to become His offspring.  And these are equal to those who believe in His name.  His name is very important then.  Those believing in it are equated with those who have received Him, who have received His Spirit (“I will come to you,” He says in John, speaking of the Comforter, the Spirit).  Those believing in His name are  those  who  are  to  become  His  children.    The  Creator  came  in  human  form;  the Word was made flesh.  “He was in the world, and the world was made by him, and the world knew him not.”  He came unto His own people and they did not receive Him.  But some will.

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April 23, 2011 · 1:26 pm

YAHWEH IS SAVIOR: THE ROAD TO IMMORTALITY CHAPTER 4 “And They Shall Say to Me, What is His Name?”

STEP TWO–KNOWLEDGE OF HIS NAME  [“The name of Yahweh is a strong tower; the righteous runneth into it and is safe.” Proverbs 18: 10]

 Chapter 4  And They Shall Say to Me, What Is His Name? 

     The quest for immortality is really a search for the knowledge of who the Immortal One, the Creator, is.  And there can be no knowledge of who He is without knowing His true name. 

     Take Moses, for example.  The first thing that he was concerned about when called out by God to do a work was knowing God’s name.

     Moses had already fled Egypt and was shepherding a flock on Mt. Horeb in the Sinai.  It is here that God appears to him out of a burning bush.  Moses goes over to get a better look at the marvelous sight.  Then God calls Moses by name out of the burning bush.

     Moses is dumbfounded, of course.  God then tells him just who is speaking.  “I am the God of thy father, the God of Abraham, the God of Isaac, and the God of Jacob.”  And then He tells Moses that He has heard the cries of His people in Egypt, and that He has come down to deliver them out of bondage.  “Come now therefore, and I will send you unto Pharaoh, that you may bring forth my people the children of Israel out of Egypt.”

     And Moses said in essence, “Why me?  Who am I to do such a difficult task?”

     And God said, “Certainly I will be with you.”

          And Moses said to God, “If I come to the people of Israel and say to them, ‘The God of your fathers has sent me to you,’ and they ask me, ‘What is his name?’ what shall I say to them?”  This is the foremost thing, the very first thing that Moses knows the children of Israel will ask him when he goes down to deliver them.  Moses knows that if he does not know God’s name, the people will not buy it.  They will know that something is wrong with this deliverer.  If you know God, Moses, you will surely know His name.  If you and God know each other so well that He would be sending you with power to overthrow Pharoah, then surely you are going to know His name (Ex. 3: 10-13).

     God then says to Moses, “I AM THAT I AM.”  And he said, “Say this to the people of Israel, ‘I AM has sent me to you.’”  God also said to Moses, “Say this to the people of Israel, ‘The LORD*…has sent me to you’: this is my name for ever, and thus I am to be remembered throughout all generations.” [*Footnote in the RSV, Exodus 3:15: “The word LORD when spelled with capital letters, stands for the divine name, YHWH, which is here connected with the verb hayah, to be.”] 

          With this information, we may now restore the divine name into that same passage: “Say this to the people of Israel, ‘YHWH has sent me to you: this is my name for ever.”  Stop.  God says that YHWH is his name forever.  “And thus I am to be remembered throughout all generations.”  With this God is saying that He is to be remembered by using the name of YHWH! The word “LORD” appears more than 6,800 times in the Hebrew canon, commonly known as the Old Testament. That means that the Creator’s name YHWH appears about 6,800 times! The prophets addressed Him by His name YHWH.  They remembered Him by using His name. The name YHWH was a memorial, the way to remember Him.

     Did Moses obey God and tell the children of Israel that “YHWH has sent me to you”?  The answer is yes.  And afterward Moses and Aaron went in, and told Pharaoh, Thus saith the LORD (YHWH) God of Israel, Let my people go, that they may hold a feast unto me in the wilderness. Ex. 5:1.  In fact, Moses penned down the name of YHWH 1,700 times in the first five books of the Scriptures.  And the divine name of YHWH appears in most translations as the title, “the LORD.” 

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April 13, 2011 · 7:04 pm

Wisdom–What Is It Exactly?

  

Chapter 2   Wisdom–What Is It Exactly?

 

     Wisdom is the main thing, but what exactly is it?  It seems so mystical, so ethereal, so other-worldly. It is just a little bit intimidating and mysterious when you try to figure out what wisdom is according to man’s conception of it.  So you go to the scripture of truth and find the definition of it in Job 28:28:  “…Behold, the fear of the LORD, that is wisdom; and to depart from evil is understanding.” I read the words but I’m not much closer in comprehending just what that means.  I consult a dictionary and find that “fear” means reverential awe and respect.  “Awe” is defined as an emotion of reverence, respect, dread, and wonder inspired as by authority, genius, great beauty, or might.  So then, the scripture of truth says that the main thing, the principal thing is to be awestruck, to have this awe and profound respect of our Maker.

     When we realize just who He is and how powerful and wonderful He is, then more awe will come over us. Solomon, who had it all as far as worldly riches was concerned, summed it all up in Ecclesiastes 12:13:  “Let  us  hear  the  conclusion  of  the  whole matter: Fear God and keep His commandments; for this is the whole duty of man.” Be in awe and respect Him and keep his ten commandment law, and you will be doing your duty.

     Awe and respect of God—that is wisdom, and that is the key to open the door to God’s heart.  But what are we humans in awe of?  “Oh, she’s awesome!  Oh, he’s awesome!” is heard when a movie star comes on TV plugging their next movie. Hollywood is awesome? Sports stars and music stars of pop and rock are awesome?  We humans have sold out to very poor gods who cannot deliver.  These movie and music idols offer nothing to their worshippers.  But they are modern mankind’s idols.  Isn’t it amazing that modern man idolizes personalities who make millions by being something other than what they really are?  Our movie idols are phony; they are not real.

Your god is

 who you are in awe of

 

      Your god is who you are in awe of. Man has it built into his makeup to be in awe of something.  It is man’s nature to think that something or someone is awesome.  Sometimes it is a star; sometimes it is himself.  But man is in awe of something or someone.

     To be in awe, then, is the first step in worship. So, it turns out that man is in awe of almost everything except God.  Humans will go onto a mountaintop and exclaim how awe-inspiring the view  is  and  how  the  waterfall  in  the  distance  is awesome.  Man is in awe of things of the earth and this world.  Therefore, man just doesn’t have any true wisdom from above because to be awestruck of Him is wisdom. 

    How does one get wisdom?  “If any of you lack wisdom, let him ask of God, that gives to all men liberally, and upbraids not; and it shall be given him. But let him ask in faith, nothing wavering…” James l: 5-7.  Faith is assurance that He will do what he said He will do without you having to see or feel it beforehand.  Faith believes and is assured before you receive whatever you ask for.  When you waver, you are not totally sure that He will do what He said He would do. 

     So, we then ask Him for that emotion of being in awe of Him, instead of some worldly figure or thing–and we ask with assurance.

     This may sound like a dumb question, but one may wonder just what is He and what has He done to warrant such awe. Go outside on a clear night and count the billions of stars.  With the new Hubbel space telescope, the astronomers have reported recently that there are 12 billion galaxies like ours!  That’s galaxies like our Milky Way which have hundreds of millions of stars—one of which, of course, is our sun.  Now I know why the Great Creator was perplexed by the ancients’ worship of the sun. The sun is small fry—very small potatoes.

      We’ve got to get back to the Supreme Power that created all of this flabbergasting universe.  And when we begin to get a tiny glimpse of the majesty of this kind of power that created all things, then that’s the beginning of wisdom.

  

Kenneth Wayne Hancock [Ch. 2 of Yah Is Savior–The Road to Immortality]

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April 2, 2011 · 3:24 pm

The Oneness of God–Christ Said, “The Father Is in Me”

Believing in the meaning of His name is of utmost importance.  To ever fulfill our God-given calling of becoming His sons and daughters with His power flowing through us, we must believe on His name.

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12).  And in John 3:18 we discover that “believing on Him” is “believing in the name of the only begotten Son of God.”  And conversely, he that “believes not is condemned already” for only one reason: “because he hath not believed in the name.”

Not believing in the meaning of His name carries a catastrophic result.   The condemnation is “that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19).  Because that same apostle wrote, “God is light,” in I John 1:5, we might read the above passage, “God is come into the world, and men loved darkness rather than God, because their deeds were evil.”  He did say that He was “the true Light” in John 1:9.

The Savior’s name, Yahshua, which means in Hebrew, “Yahweh is the Savior,” has within it God’s truth as to what His very nature is.  That nature is that He is One.  One Spirit, one expressed image called the Son, One, One, One.  The invisible Father is in the Son, which is God (Spirit) in human form.

Let us get this teaching from the Master’s own lips.  In John 14:10, it is like the Savior is speaking to us today.  Don’t you believe that I am in the Father, and the Father is in Me?  The Father that dwells in Me speaks the words through me and does the works.  The Father is omnipresent.  He is everywhere.  The Son is a vessel, then, that is in the Father, in the Spirit.  We, then, since God is everywhere, we are in the Father, too. And the Father, in turn, is also in the vessel as that same one invisible Spirit.

In verse 11, He commands us.   “Believe me that I am in the Father, and the Father is in me: or else believe me for the very works’ sake.”  This is a commandment.  In fact, this is one of his new commandments that John tells us about.  He is saying, The things I do only God can do, so believe what I am saying to you about the Father being now present right now with you (in me).  These miracles done through me—it is the Father in me that is doing them.

Believing on Him as the Scripture has just said

In verse 12 He says that those who “believe on Him” will do the same works that He does.  Now, most assume that this means “accepting Him as their personal Savior.”  But it does not mean this.  It means, “to believe on Him” in the same manner that He just expounded on in the previous two verses.  I repeat—those that “believe on Him” will believe on Him as He has just expounded—believing that the Father, the great wonderful invisible Spirit-Creator is in the Son.  There is only one way the Father could be in a human vessel, and that is by the Father being an invisible Spirit.

Let us not forget already what He taught about belief in them.  First, He said that “ if you have seen me, you have seen the Father.”  Second, He said, “Believe me that I am in the Father and the Father is in me.”  This was His teaching on “believing on me.”  That is what He meant when He commanded, “Believe on me.”  It was that we believe that He was in the Father and the Father in Him, as opposed to the idea of the Father in some other vessel.  For the Son is the “expressed image of the invisible God.”

He emphasized this truth by prefacing it with, “Verily, verily.”  This means, “In truth,” and He said it twice to make sure we got it.  And that truth about believing on Him means believing that He was in the Father and the Father was in Him.  And if we get this right, there is a ton of promises He makes to us.  One of them is that we will do the same works that He did.  And “if we believe on him as the scripture has said,” the Spirit will flow out from our depths.  KWH

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