Category Archives: Yahshua

The Savior’s Original Hebrew Name–What His Mother Called Him Chapter 7 YAH IS SAVIOR: THE ROAD TO IMMORTALITY

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“But as many as received Him, to them He gave the power to become the children of God, to those believing in His Name.” It is difficult to believe in His name if we do not know His real name and what it means.

    What name did Mary, the mother of the Messiah use when she would call him into the house for supper when he was growing up in Nazareth?  When she and Joseph looked for him those three days during the feast, what name did she use when she asked his whereabouts?  “Have you seen my son, _______?”  What sound came out of her mouth when she uttered her son’s name?                                                     

     The New Testament Greek, translated from lost Hebrew Messianic scriptures cite the name “Iesous” as the Savior’s name.  “Iesous” was transliterated into the Latin as “Iesus.” This spelling was used as the English spelling until the 17th century.  At that time the letter “J” replaced the letter “I” in that name.  The letter “J” was non-existent in the English alphabet until 1630.

     But what was his Hebrew name?  Mary (actual Hebrew name: Miriam) and Joseph were devout descendents of Abraham, Isaac, Jacob, Judah, Phares, and on down through King David.  The Heavenly Father chose a righteous couple to raise His Son here on earth. “When they had performed all things according to the law of the Lord, they returned into Galilee, to their own city Nazareth.”  They lived righteously, living by the Torah, the law.  They kept the Passover festival of Yahweh (Luke 2:41). 

     All of the above goes to show us that Mary/Miriam and Joseph were seriously devoted, righteous people with full knowledge of whose lineage they were of.  The Hebrew language was the language that they spoke. The mother of the Messiah would not have called her son “Jesus” or even the Greek “Iesous.”  They would not have named that special Son “Iesous” or “Jesus” upon whom all of them (Mary/Miriam, Joseph, Zachariah and Elizabeth and Simeon and the other faithful) had been waiting.  There is absolutely no way that she would have called out the front door for the Son of God, “Iesous! Iesous! Come on in the house!”  That would have been an absolute abomination unto the Almighty to have called Him that!  And she could not have called him by the English name, Jesus.

    So what did Mary call her son, the soon to be Savior?  What name did she and Joseph give him?  It was a name very close to the English name Joshua.  Go to Strong’s Concordance and look up the patriarch’s name, Joshua; it is #3091 in the Hebrew.  Joshua’s real name in Hebrew when transliterated  (when  you  write  it out in English in order to get the Hebrew pronunciation) is Yehowshua, pronounced Yeh-ho-shoo-ah.  The “e” is the “uh” sound.  The accent is on “shoo.”  It has come down to us as Yahshua.  The name itself, as is the case with the great majority of Hebrew names, has a specific meaning.  It means, “Yah is Savior” or “Yah is Salvation.”    

Hebrew names are prophetic

In ancient Hebrew times, much value was placed on the name of a person.  A name was symbolical.  In other words, the meaning of a name spoke of that person’s character.  Biblical names were descriptive and prophetic with much religious significance.  “It seems strange to us that at its birth, the life and character of a child should be forecast by its parents in a name.” A good example of this is the following passage in Mt.1:21:  “Thou shalt call his name JESUS, for  he shall save his people from their sins” (“God, Names of”, International Standard Biblical Encyclopedia).

     Looking up the word “JESUS” from the above passage in Strong’s Exhaustive Concordance Dictionary of the Greek Testament, we are referred to #2424 in the Greek: “Iesous; of Hebrew origin [#3091]; Jesus (i.e. Jehoshua), the name of our Lord and two or three other Israelites.”

     #3091 in the Strong’s Hebrew Dictionary has  this entry:  “Yehowshuwa or Yehowshua, from #3068 and 3467: Jehovah saved; Jehoshua (i.e. Joshua).”  #3068 is the Hebrew word  “YHWH,” the Tetragram- maton, the divine Hebrew name of the Creator.   #3467 is “yasha,” meaning “to save” or “savior.”

     Consequently, with a little sleuthing, we now see that the Savior’s true name would not be a Greek “Iesous,” later to be Latinized into “Iesus” and then on into the English version “Jesus.”  The Savior’s true name would be the same as the Hebrew patriarch Joshua’s name, Yahshua.

     Knowing that ancient Hebrew names were prophetic, especially the Savior’s name, the above passage in Matthew proves that His name foretells His character and destiny as being the Savior.  “Thou shalt call His name Yahshua, for He shall save His people from their sins.”  Joshua, or Yahshua means “Yah is Savior.” 

     What is His Name?  Yahshua.  He said, “I am come in my Father’s name.”  This is a marvelous thing, for the name of the Father is Yahweh, and in the abbreviated form it is “Yah.”

    The King James translators consistently put “LORD” in the Authorized Version in place of the name Yahweh—all except for one place that they overlooked, no doubt by heavenly design.  In Psalms 68:4 it says: “Sing unto God, sing praises to his name, extol him that rideth upon the heavens by his name JAH…” “Extol” means to lift up, to praise.  The command is to “extol him…by his name JAH (YAH).”  Since there was no “J” in English until the 17th century, David is saying in this Hbrew song lyric for us to praise Him by His name YAH!  Praise YAH! Hallelu-YAH, which means ‘Praise Yah’ in Hebrew [For more confirmation see the footnote on Psalm 106 in the NIV where the editors even say that it means ‘Praise Yah.’ 

    Yah or Yahweh is the Father’s name.  And the Son said,  “I am come in my Father’s name.  The Father’s name “Yah” was literally a part of the Son’s name. Yah-shua.  I know that this is disturbing to some good Christian brethren, for they have never been taught this truth, and it goes seemingly against what their elders have told them since childhood.  But we take a stand for the truth.  We must study and prove it right or wrong.  He said, “Prove all things.”  Not just what we believe to be the truth, but things that seem strange to us.  What does the word say?

  The Father’s name Yah is not in the  name Jesus  or  Iesous.   It  just is not in there, any way you want to slice it.

    And so, to believe in His name is to believe what His name means.  It is to believe that YAH-IS-SAVIOR, the Father taking up residence in His Son.

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Yah Is Savior: The Road to Immortality Chapter 6 “Secular Sources Confirm the Name of Yahweh”

Chapter 6 

 Secular Sources Confirm the Name of Yahweh 

     Sometimes it helps us to hear it from another source, to have it confirmed from an expert. The following is a quote from the Encyclopedia Britannica, Volume 23, 1970 edition, page 867:

    “YAHWEH, the proper name of the God of Israel; it is composed of four consonants (YHWH) in Hebrew and is therefore called the tetragrammaton.  The name was first revealed to Moses (Ex.3), but the god of Moses was the God of the fathers (Ex.3:6,15), known to the Israelites as El Shaddai (Ex. 6:2-3).  In the bible, the name Yahweh is derived from the verbal root “to be,” “to exist,” and means “he who is” (Ex. 3:14 ff.).  Other etymologies, suggested by modern scholars, lack cogency: no real parallels have been found in the Egyptian or Babylonian pantheon; a god Yaw in the ancient Canaanite city of Ugarit is poorly attested; and the close links between the Israelites and the Kenites are unlikely to have included the adopting of the Kenite god.

     “The origin of the name Yahweh must be sought within Israel itself, and may well be older than the time of Moses, for the Bible speaks of a much earlier institution of his worship (Gen. 4:26), and the first syllable of Jochebed,  the  name  of  Moses’  mother,  seems   to   be derived from Yahweh.  Possibly the tribe of Levi or the family of Moses already knew the name Yahweh, which may have been originally, in its short form Yah or Yahu, a religious invocation of no precise meaning called forth by the terrible splendour of the holy made manifest.  If this is so, Moses did not receive from God a revelation of a new name; instead, a name already familiar was given, in his prophetic experience, a new meaning which thereafter prevailed.  But there is no need to reject the derivation of Yahweh from the verb “to be,” for it is supported by occurrences in Babylonian tests of the verbal root ewu (emu) meaning “to be” or “to exist” which also, in the imperfect tense, forms part of proper names such as Yawi-ilu, “the god (ilu) exists (yawu).”  The pronunciation of the Hebrew name of God may have varied in antiquity; the accuracy of the form Yahweh is supported by both the etymology in Ex. 3 and the transliteration used by Church Fathers such as Clement of Alexandria.

     “When Moses asked God his name, the answer he received, “I AM WHO I AM” (Ex. 3:14), must be understood as a revelation of profound meaning, not as a refusal by God to disclose his true identity.  The revelation does not dissolve the mystery that surrounds God, but the passage in Exodus shows that the revelation alone enabled Moses to accomplish his mission.  The emphasis lies not simply on God’s existence but on his close and dynamic presence with Moses and his people (Ex. 3:12).  This presence and power of God is stressed in the frequent biblical phrase “Yahweh Sabaoth,” “Yahweh of hosts,” those hosts both earthly and heavenly which God uses to establish his sovereignty over Israel, and through Israel over the whole world.  The name Yahweh was thus for the faithful Israelite a never-failing source of confidence, power and joy.  The ideas of God’s eternity and changelessness, not found  in  the  Exodus  passage, are present in later texts (e.g., Isa. 40:28; 41:4; 43:13; 44:6) and became predominant in the Greek versions and in most modern versions.”

     Webster’s New World Dictionary of the American Language, 1972 edition, page 1645 has this to say:   Yahweh, [Heb.: see JEHOVAH] God: a form of the Hebrew name in the Old Testament: see TETRAGRAMMATON.   Jehovah, [modern transliteration of the Tetragrammaton YHWH; the vowels appear through arbitrary transference of the vowel points of adonai, my Lord], (page 756).

     So we see that “Yahweh” is a very close rendition of YHWH, much closer than “Jehovah”, which is a modern appellation of the divine name.

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The Elect of God–The Seekers of Truth

It is like we, the elect of God, are down here on earth where God has placed within our hearts a thirst and hunger for the truth.  We have to know the truth.  This search for truth is what keeps us going.  It is the only thing seemingly that matters to us.  Everything else is just cosmetics and window dressing. 

“Great is the mystery of godliness,” the scriptures say, God being the greatest mystery of all.  And so the seekers search Him out.  And throughout the expanse of the earthly years that He has given us, we discover little bits of truth like pieces  to the puzzle.  We are like children adding a crystal to our tin box that it might lay with a seashell or a discarded brass key.  We know these bits of truth are a special treasure and we hold them dear.

And these little bits of truth, if we endure, begin to add up and, like a jigsaw puzzle, begin to take shape.  A picture of the landscape of spiritual reality emerges as we put things together. 

We begin to see this panorama of God’s purpose and plan to reproduce Himself inside His sons and daughters.  And then we begin to walk in it, thereby exercising His Spirit in us.  And then He smiles, pleased with our belief, and says to those around Him, “See there.  They are getting it!  They are believing my word, and so I will answer their cries and grant their requests.”

And so our faith grows as we see that God really is real and personal.  It is no longer just book learning intellectualism.  No.  He is real, and no one can take that away from us.

And so our appetite for the truth about who God is and why we are here is whetted, and our hunger is unabated.  We need more of Him, who is the Truth.  That is it.  That is the truth.  I am the way, the truth, the life…Thy word is truth…God is truth…

God has placed within us this unquenchable need to know the truth, which is Him and His plan, which entails the heavens and earth and all that is therein.  This need for truth within us was placed there by God.  It is His doing.  And someone will say, What about the others who are not desperately seeking the truth?  To that we must say that we are not to judge another man’s servant.  They were created by God for His pleasure, and although our eyes are dim as to all mysteries, we will continue to trust Him that He knows what He is doing.  He is our Father, and we are His children.  We will submit our finite thinking to His mind, which is magnificent.

For it is all His doing.  “His ways are past finding out.”  Just knowing that it is all summed up in His name, which is holy and is to be reverenced.  For the secrets of His universe are expounded in His name–His original Hebrew name–Yahshua, “for there is no other name given whereby man must be saved.” Find out what it means and you’ll have the keys to the Kingdom of Heaven.   KWHancock

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The Oneness of God–Christ Said, “The Father Is in Me”

Believing in the meaning of His name is of utmost importance.  To ever fulfill our God-given calling of becoming His sons and daughters with His power flowing through us, we must believe on His name.

“But as many as received him, to them gave he power to become the sons of God, even to them that believe on his name” (John 1:12).  And in John 3:18 we discover that “believing on Him” is “believing in the name of the only begotten Son of God.”  And conversely, he that “believes not is condemned already” for only one reason: “because he hath not believed in the name.”

Not believing in the meaning of His name carries a catastrophic result.   The condemnation is “that light is come into the world, and men loved darkness rather than light, because their deeds were evil” (John 3:19).  Because that same apostle wrote, “God is light,” in I John 1:5, we might read the above passage, “God is come into the world, and men loved darkness rather than God, because their deeds were evil.”  He did say that He was “the true Light” in John 1:9.

The Savior’s name, Yahshua, which means in Hebrew, “Yahweh is the Savior,” has within it God’s truth as to what His very nature is.  That nature is that He is One.  One Spirit, one expressed image called the Son, One, One, One.  The invisible Father is in the Son, which is God (Spirit) in human form.

Let us get this teaching from the Master’s own lips.  In John 14:10, it is like the Savior is speaking to us today.  Don’t you believe that I am in the Father, and the Father is in Me?  The Father that dwells in Me speaks the words through me and does the works.  The Father is omnipresent.  He is everywhere.  The Son is a vessel, then, that is in the Father, in the Spirit.  We, then, since God is everywhere, we are in the Father, too. And the Father, in turn, is also in the vessel as that same one invisible Spirit.

In verse 11, He commands us.   “Believe me that I am in the Father, and the Father is in me: or else believe me for the very works’ sake.”  This is a commandment.  In fact, this is one of his new commandments that John tells us about.  He is saying, The things I do only God can do, so believe what I am saying to you about the Father being now present right now with you (in me).  These miracles done through me—it is the Father in me that is doing them.

Believing on Him as the Scripture has just said

In verse 12 He says that those who “believe on Him” will do the same works that He does.  Now, most assume that this means “accepting Him as their personal Savior.”  But it does not mean this.  It means, “to believe on Him” in the same manner that He just expounded on in the previous two verses.  I repeat—those that “believe on Him” will believe on Him as He has just expounded—believing that the Father, the great wonderful invisible Spirit-Creator is in the Son.  There is only one way the Father could be in a human vessel, and that is by the Father being an invisible Spirit.

Let us not forget already what He taught about belief in them.  First, He said that “ if you have seen me, you have seen the Father.”  Second, He said, “Believe me that I am in the Father and the Father is in me.”  This was His teaching on “believing on me.”  That is what He meant when He commanded, “Believe on me.”  It was that we believe that He was in the Father and the Father in Him, as opposed to the idea of the Father in some other vessel.  For the Son is the “expressed image of the invisible God.”

He emphasized this truth by prefacing it with, “Verily, verily.”  This means, “In truth,” and He said it twice to make sure we got it.  And that truth about believing on Him means believing that He was in the Father and the Father was in Him.  And if we get this right, there is a ton of promises He makes to us.  One of them is that we will do the same works that He did.  And “if we believe on him as the scripture has said,” the Spirit will flow out from our depths.  KWH

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“Yahshua”–Believing in the Meaning of His Name

The  disciples are looking up into the serene face of the risen Savior.  They have been with him for forty days now—witnessing the glory in His every word and movement.  He has taught them precious things “pertaining to the kingdom of God.”  He has also instructed them to stay in Jerusalem and “wait for the promise of the Father.”  He has told them to wait for a spiritual baptism in which they will be immersed in God’s very own Spirit.  No water like John’s baptism—this time the power from on high will come upon them.

This promise to them must have been difficult to believe because instead of asking questions about it, they ask a question concerning the kingdom.  Thinking He was talking about a political government, they ask, “Wilt thou at this time restore again the kingdom to Israel?”

He responds by saying that the times and seasons of the restoration of the kingdom to Israel rests in the Father’s power.  Shortly, you will be given some of this power from the Father.  That is the first step in the restoration process.  You disciples must begin to receive some of the Father’s power so that you can be witnesses of Me, not only locally, but throughout the whole world.  First receive the power of the Father, and then He will restore the government to Israel in due season.

This account in the first chapter of Acts begins the talk of the restoration of all things in the post-resurrection era.  Peter picks up this thread in Acts 3: 21 when he tells the crowd on the day of Pentecost that   “the heaven must receive” the Savior “until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began.”  In other words, the Savior Yahshua will not be returning to set up the kingdom of God here on earth until all things are restored.

Restoring the Knowledge of His Name

And one major piece of the puzzle that God is restoring is the knowledge of His name.  First, we must become aware of His original Hebrew name.  But that is only the beginning.  The secrets of God’s power are locked up inside the holy name of God—secrets to His power, secrets about receiving answers to our prayers, and secrets about how to have Him flow through us to heal, which, in turn, shows that the Father is alive and well and living in His sons and daughters.

Clues to the Power in His Name

Peter gives a clue to this healing power found in His name five verses before in Acts 3:16.  Peter and John had, of course, just received the baptism of the Holy Spirit and fire on the day of Pentecost.  They go to the temple; a lame man asks alms from them.  Peter then delivers his famous line.  “Silver and gold have I none; but such as I have give I thee: In the name of Yahshua the Messiah of Nazareth rise up and walk.”  And the man was healed!

And he starts to walk and leap around in the temple, praising God for healing him.  And everybody standing around knew this crippled man, and “they were all filled with wonder and amazement at that which had happened to him” (v. 8-11).

And Peter, looking around, realizes that the people think that they had healed him somehow.   So he straightens them out and tells them that it was the Holy One who had healed him.  In fact, he gets even more specific about just how the man was healed.  “And his name through faith in His name has made this man strong.”

Wait a minute now.  Let’s not just pass over this lightly.  It was “His name through faith in His name” that infused that poor man’s legs with strength.

Now if a person nowadays could channel this power by just saying, “in Jesus name,” then everybody would be healing the sick everywhere  And we know that is not happening.  So there has to be more to it than just speaking a formula, such as “in Jesus’ name.”

And, yet, we have thousands of so called men of God running around the earth trying to invoke the name of God in order to heal someone.  They will say earnestly, “But He said that if we ask anything in his name, that He would grant it.”

Now all of us at one time or another labored under this thought.  We have understood this to mean that if we say the special words, “in Jesus’ name,” that somehow or other God would answer our prayer requests.

But upon further reflection, just saying those words, “in Jesus’ name” tacked onto the end of a prayer, does not guarantee anything.  Our minds, of course, did not know what else those words could mean.  After all, someone supposedly much more knowledgeable about God than us showed us how to say “in Jesus’ name” after our prayer request, and so we, without questioning it, began to say it.  We were young and impressionable.  We did not know any better.  We were spiritual children, “tossed about by every wind of doctrine.”

And then a wonderful thing happened.  We learned about the sacred names.  It was a glorious revelation at the time.  And so we began to replace the name of Jesus with God’s Hebrew names.  And, so, we naturally ended our prayers, asking all “in the name of Yah, or Yahweh or Yahshua.”

But we still are saying the words, “in Yahshua’s name,” at the end of our prayers the same way we did with, “in Jesus’ name.”  We have the name right now, but why aren’t we seeing the fruit of our prayers?  Why are we powerless to heal in His name?

The key:  Believing what His name means

It is time for us to get a deeper understanding of His promise, “Whatsoever ye shall ask in my name, that will I do…” (John 14:13).  YHWH earnestly desires to share this with us.  He wants us to have the power to be His witnesses.  So what is the key to understanding what this means: asking anything in His name and receiving it?

The key lies in believing what His name means. Three steps are on this road of understanding.  First, we need to know His name.   Second, we need to know what His name means.  Third, we need to believe in the meaning of His name.

The Hebrew name of Immanuel, God with us, is Yahshua.  There are many variations on the spelling.  Spellings may be different by one or more letters.  Different camps are adamant that their spelling is the correct one.  I’m not trying to be glib here, but until He or one of His heavenly messengers speak His name to us, it is difficult to be sure.  Paul of Tarsus, under the influence of the Spirit, said that the letter kills, but the spirit gives life.  Getting to the spirit of His name is more important than the exact spelling, as rendered in a foreign language called English.  Understanding its meaning is the important thing.

Yahshua means “Yah is Savior.”  “Yah” translated means in essence, “The Self-Existent One.”  So, “Yahshua” means “The Self-Existent One is Savior.”  YHWH created everything, says many verses of scripture.  It also says that Yahshua created all things.  “He was in the world and the world was made by Him,” says the apostle John.  “You shall call His name “Yah Is Savior,” for He shall save His people from their sins” (Matt. 1:21).

Believing in the meaning of His Hebrew Name

It is when we get to this third step that the going gets tough.  Believing in the meaning of His name.  That is the difficult part because one must throw away preconceptions about His name, and there are plenty.  This is the crux of the matter, however.  If it were not difficult to come to this part of the quest for God, then everyone would have the power.

This is what, literally, separates the sheep from the goats, the spirit of truth from the spirit of error.  To believe the message contained in His name, we must believe its meaning.  And it means that Yah, the eternal Spirit, the Father, dwells in a human vessel known as the Son of God, and that entity, called the Holy One of Israel, is the Creator and Savior of mankind.

There are not “two men and a dove” up in heaven somewhere.  There are not two gods in two different forms sitting on two different thrones.  The Father is invisible—period.  If you want to see the Father, you will have to go to the “expressed image of the invisible God.”  In other words, you will have to go to the Son, for He is that very image of God.  And so are we humans, for that matter.  We have been created by the Pattern Himself in His own image.  You want to see what God would look like here on earth?  Just look around at your brothers and sisters walking the globe.  That is the reason that he said, “If you cannot love him who you can see, you cannot love Him who you don’t see.” To love the invisible Father we need to love His visible image.  That would be Yah in human flesh—Immanuel, an invisible Spirit, dwelling in the Son, who is sitting upon the throne.  For He is the First and the Last, and “Beside YHWH, there is no savior” (Isaiah 43:11).  The prophet Isaiah saw into the throne room in heaven; he is a reliable witness to His majesty.  We need to believe him.  KWHancock

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“God Is Love”–Our Aching Need to Be Loved

Love is the great magnet that attracts us, that draws us to others.  We need only to look back in our lives to see that we are drawn to and “like” those who take an interest in us, who approve of us, who make us feel special.  We are drawn to people who we believe like us. 

We love God because He, who is Love, “first loved us.”  When a person comes to the knowledge of His Love for us, then we are drawn like a magnet to Him, even though we cannot literally see Him.

The Universal Need

To be loved by another, then, is the universal need.  “Nobody gets too much love anymore,” someone once sang truly.  And so it is.  To be loved is the need that equalizes mankind.  It does not matter if you are rich or poor, black or white, or anything in between–that aching need deep down in our hearts to be loved still throbs and longs to be quieted.

Of course, we speak of the higher love, the divine love, the unselfish love that negates mere earthly lust/love and religates it to the ash dumps of the lowly earth.  Many marriages and relationships go out like fading embers because the original fire which ignited it  was the false flames of lustful passion, and never did it transcend the “weak and beggarly elements” of those carnal desires. 

“Youthful lusts” can never satisfy the spiritual man in the end.  And so we continue to look for this divine love, this love from above, which is the only satisfying kind.

God has placed into our hearts this need to be truly loved, and so we seek for it.  Realizing that this divine, agape love is God Himself is a life-changing revelation.  For we then will see that the love we crave from everyone we see can only be satisfied by Him who is Love itself.  We seek love from God’s image–human beings–instead of from the source of Love–God Himself.

And how does this God, who is Love, reach down and touch us and give us the wonderful feeling of being truly loved?   How does an invisible Spirit (Love) reach down through the ether and show us His heart of Love? 

He does it through His visible Son.   The greatest  love that one can show is to give up his life for others.  Does it not touch our hearts, bringing tears to our eyes, to see reports of firefighters, policemen, and soldiers laying down their lives in efforts to save another? These we call heroes.  “Everybody’s looking for a hero.”

But the ultimate Hero is God-in-human-form, God’s Son, called Jesus in English and Yahshua in His original Hebrew language.  God loved us so much that He yielded up His son, the only perfect man, so that we could feel what true love is and respond by doing likewise.  Christ is our example.  He provided the way at the cross for us to get rid of our selfish little heart and receive His heart of love.  And that same Spirit of Love now is shown through us.  God wants us now to give up our selfish lives in service to the King and to His subjects, our fellow human beings.

This is it.  This is the answer that mankind is seeking for.  For we all seek to be loved.  Now we must realize that we are loved by God, who is Love.  And now we share this love.  Mankind must channel God (Love) through their actions to others.

Tapping into this Love transforms us into the loving and the loveable.  The change is astounding.  We become that fountain of loving waters that quenches other people’s thirst to be loved.  In so doing, God is multiplied and magnified by Love’s very transformational spiritual properties. 

Perhaps you have already started this change.  We now are left the challenge to “go onto perfection,” perfecting His love within us.  We do this by loving.  For Love is an action verb, not just an idea/noun.  Now let Him give His gifts to others through us.  Kenneth Wayne Hancock

 

 

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Worshipping in Spirit and in Truth–Be No More Children, Tossed To and Fro

Little children of God are mostly alive for what they can receive from their Father.  Churches are full of babes and little children wanting something from God for themselves.

Don’t get me wrong.  I am not condemning them.  We all start out young, green, and self-centered babes in Christ, much like little natural babies.  We are dependent on others for our spiritual sustenance.  Many desire to be “filled with the Spirit,” usually  to alleviate current miseries of the heart and soul.

God is the Deliverer and Savior.  But there is a strong tendency for little children of God to remain in this state of spiritual childhood.

The apostles strongly admonished us “to be no more children, being tossed to and fro and carried about by every wind of doctrine.”  Little children are easily deceived, both in the natural and in the spiritual.  A teaching comes out, and they run after it.  Another comes around, and they are tossed about wondering if that doctrine is true or not.  All “winds of doctrine” are not of God.  If they leave a person weak and vulnerable and needing another weekly recharge at church to maybe get them back to where they started from in their Christian experience, then something is greatly lacking.

And that something is truth.  Worshipping in “spirit” is not enough.  Animation without truth is just that–movement and being animated, “holding the form of God but denying the power.”  The Father is looking for His offspring to worship Him in Spirit and in truth. 

What Truth Are You Talking About?

The truth as to His true plan and purpose in the earth in bringing forth His manifested sons and daughters who will walk on this earth in full resplendent glory doing the “greater works” that the Savior Himself promised that some would do!  All of our trials are not “worthy to be compared to the glory  that shall be revealed in us.”  You want to claim something?  Claim that.  Ask God to help make you one of His first fruits.  He said that “He is bringing many sons unto glory.”  Have you ever asked who these elect sons and daughters are?

How about the truth about God’s original Hebrew name and the power found in its meaning: Yahshua = The Self-existent One is the Savior = Yahweh come in the flesh.  How about worshipping Him in Spirit and that truth?

What about the truth concerning the counterfeit one world government being formed as we speak–a false kingdom that will elevate a false messiah to power and the whole world will wonder after this man of sin, this ruler of Satan’s world system.

We must worship Him in Spirit–His Spirit–and in truth–His truth.  Not some manmade doctrines, which are nothing more than “cunningly devised fables” crafted to “deceive the very elect, if it were possible.”

It is only when we “believe upon Him as the scripture has said”–then, the Holy Spirit will come down and flow out of our inner being like “rivers of living waters.”   “As the scripture has said” signifies “believing on Him the true way that the scriptures lay out.”

All Must Make a Choice

Now we all must make a choice.  Perhaps God is calling some to leave childhood and complete and perfect the life-cycle of the Seed, the Word of God Made Flesh in us!  And become fathers and mothers of multitudes of manifested sons and daughters.

The apostle Paul exhorts us to “go on unto perfection.”  And the only way for that to happen is “not laying again the foundation of repentance from dead works and faith toward God.”  Not laying it again and again and again and again!  These things we ought to have done–true repentance and believing God for a new heart that won’t sin ever again.

But the people don’t get to hear this because their preachers  come from their very ranks and are children themselves, tossed to and fro in their deception.

And so it goes.  But His will shall be done in this earth.  Why?  He has already spoken it, like us, into existence.  And His word will not return unto Him void, but it will accomplish what He sent it to do.  Kenneth Wayne Hancock

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In Him Was Life–The Light of Men

God, the creative Life Force, has now made it possible for His very Life essence to be placed into the human beings that He has created.  He is Eternal Life, and “God is a  Spirit.”  And when He places Himself in a human being, that person has eternal life dwelling in him.  The promise is unto us of immortality.  But there is only one way to attain this most precious of gifts.

Only one way, and Christ is the way.  He alone is the Road to Immortality.  He said as much.  “I am the way, the truth, and the life.”  The Father, who is that original Spirit Life Force, dwelt bodily and fully in the man known in the English speaking world as Jesus Christ.  That is why Christ continued and said, “No man comes unto the Father, but by me” (John 14: 6). 

His disciple Philip asked Him to show the Father to them.  And He responded, He that has seen me has seen the Father…the Father that dwells in me, He does the works.  Then Christ commands them to believe Him that the Father is in Him (John 14: 9-11).  Those who can do this will go on to do greater works than what even Christ had done (v. 12). 

Christ is the mediator between the Father and mankind.  He alone was predestined to overcome all things and provide the way into the Most Holy Place of the Father’s Presence, which is the Spirit coming into us and us coming into Him.

So this notion that Christ Jesus, who actually was called by His Hebrew name Yahshua during the 1st and 2nd centuries–this notion that He was just another great teacher or enlightened sage must be discarded once and for all.  Anyway, if He was such a great teacher, then why doesn’t everyone believe His teachings?  If He was so enlightened, then why doesn’t everbody follow Him?

In Him Was Life

The scriptures of truth declare that “in Him was life.”  Christ had and has eternal Life residing in Himself.  And this Life Force, which is the Spirit/Father, is Light.  “In Him was life; and the life was the light of men” (John 1: 4). 

It is here that it gets sticky for the human race.  For they are living their lives in the darkness of hidden sins and lies, and “the Light shines in the darkness,” and the darkness of men’s souls has never quenched, nor overcome, nor ever put the Light out.  For the Light is the very Life Force of the Father, who is immortal.

How does the Light shine into the darkness of the human heart?  It exposes the sin and evil that dwells therein.  The Light shines into the heart of darkness and convicts it of sin and forces it to change, to repent.  And it is here that most of the masses of humanity lose interest in Christ and His message of regeneration; they feel that they are okay and have no need to change.

Yet the Savior and His apostles’ message was, “Repent of your sins.”  His forerunner, the prophet John the Baptist, witnessed to all at Christ’s appearance at the river, “Behold, the Lamb of God, which takes away the sin of the world” (John 1: 8).  He was saying that Christ has the Father in Him and He is the true Light that will search out the dark hidden recesses of your heart and soul.  He will provide the way for you to not have sin plaguing you daily.  He will take away your sin and anyone else’s that hears and obeys Him.  He will literally “save His people from their sins,” which is exactly what His Hebrew name Yahshua means–“Yahweh is the Savior.”  Yahweh, the Father, dwells fully in the Son, and He delivers us from sin and sinning.

His Spirit-Life-Love is Light insomuch as it exposes evil, selfish darkness.  When a person in darkness rejects the Light, then condemnation follows.  Christ and those He dwells in do not condemn anyone.  They merely allow Him to live His righteous life in their daily walk and leave the judging to Him.  A person is condemned when he rejects the Light by loving darkness and evil rather than drawing near to the Light.  In fact, everyone who does evil hates the Light and does not come to the Light because they don’t want their evil deeds to be exposed.  “Everyone that does evil hates the light, because their deeds are evil” (John 3: 17-21). 

One must get past the veil of Christ’s flesh and see the Father in Him, and thereby allow the healing Light of truth cleanse our hearts and set us upon the right path.  This takes humility–a commodity sorely lacking here on earth.     Kenneth Wayne Hancock

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“He Who Commits Sin Is a Slave to Sin”–Part II, or How to Be Free from Sin

Man comes into existence with the old nature, the old self, and he is a slave to sin and its carnal fleshly lustful desires.  God bids us to come to the cross to let that old sinful spirit within us die a sacrificial death with the Savior.  This is our repentance from sin and the washing of regeneration in which our old sinful self dies and we are cleansed by the blood of the Lamb and given a new spirit from the heart of God.

Then we will desire to come to the light so that the world will know that the good clean deeds we do now are actions derived from His spirit within us.  We will know that He is the one actually doing this miracle of change within us.  And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.  For every one that does evil hates the light, neither comes to the light lest his deeds should be reproved.  But he that does truth comes to the light that his deeds may be made manifest, that they are wrought in God (John 3: 19-21).

Condemnation Comes by Not Believing in His Name

The truth is that God has provided a way for man to change his ways, and that way is Jesus (Yahshua), the Son of God.  When one persists in living in the darkness of sin, then that person is “condemned already because he has not believed in the name of the only begotten Son of God.”

A person is condemned because he hasn’t believed in His name?  Yes, for they have not believed in the meaning of His name.  And His Hebrew name Yahshua means “Yah, the Self-Existent One, is the Savior.”  His name says it all in the Hebrew.

How He Saves

He saves His people by first coming down in human flesh and being Emmanuel, God with us.  Then He takes that Lamb to the sacrificial altar (the cross) where all of our sin was placed, and when He died on the cross, then our sin died.  When He was buried, our old nature was buried.  And when He was resurrected, then we were also raised to walk in a newness of life.

From the very beginning of God being with us in human form, it was all about Him saving us from our sins.  Yah says that He alone is the Savior many times in the prophets.  “You shall call His name Yahshua, for He shall save His people from their sins” (Matt. 1: 21).

The word about this is the truth that makes us free from sin and sinning.  He says that He will save us from our sins.  He says it by His word and His word is truth.  And this is the light that shines into the darkness.  This light is His Life that He desires to give His people.  He plans to give His Life to them.  It is His Life coming into us through faith in His resurrection in us that dispels the darkness of sin in one’s life.

When someone shrieks away from this light, they are denying His name and what it means: Yah is the Savior.  “I, even I, am Yahweh; and beside me there is no savior” (Isaiah 43: 11).  Kenneth Wayne Hancock

{For more on this see my books online here:   http://YahwehIstheSavior.com      Please forward this to someone who needs this truth.  Make a comment.  Share your thoughts with the world.  God bless…}

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YAHSHUA–In His Name–What Does It Mean?

{Order your free copy of Yah Is Savior or my new book The Royal Destiny of God’s Elect. It is totally free with free shipping to my readers. Just send your mailing address to my email address: wayneman5@hotmail.com   Specify which one.}

     One of the most trite and worn-out expressions in the English language is “in His name.”  We are to “do all in His name,” but what does that really mean?  We have uttered that phrase or a variation of it like, “In Jesus’ name” or “In the name of the Father and the Son and the Holy Spirit.”  But is that all there is to it? Just to use that phrase as an incantation or magic words to get answers to our prayers?

     No.  Profound meaning is hidden in this phrase; we must dig deep to find it. Now let us investigate and study these three words in a new light.  “In His name…” We’ve got to go in, inside, within the true name.  He is pointing us to go into His name, but it has to be into His Hebrew name, Yahshua, and extract the meaning from it.

    His name Yahshua means, “Yah is salvation” or “Yah is Savior.”  But to all who received him, who believed in His name, He gave power to become the children of God. John 1:12, RSV. Here, “receiving Him” and “believing in His name” are synonymous.

A Message in His Name to Be Believed

   

    “Believing in His name” implies that there is a message to be believed, a truth inherent in His name. We have seen that Hebrew names are prophetical. We have seen that the Savior was named Yahshua because “He shall save His people from their sins.”  And Yahshua means “Yah is Savior.”  So what is the message contained within His name?  That message is “Yah is the Savior.”

     “Believing in His name…”  The children receive the Spirit by believing in what His name means (by believing in His name).  We believe the meaning of His name—that Yahweh or Yah, the Eternal Spirit, came down to earth and poured His essence into a specially set apart human form who would become the sacrifice for the sins of mankind—so that mankind could take on His spiritual nature.

     Listen to the Spirit speak through the prophet Isaiah: For I am Yahweh thy God, the Holy One of Israel, thy Saviour…I, I am Yahweh, and besides Me there is no savior…Verily thou art a God that hidest thyself, O God of Israel, the Saviour. Isa. 43:3, 11; 45:15.

     Yes, Yah did hide Himself well in a flesh body some 2,000 years ago.  But He makes it very clear from the above passages in Isaiah that He, Yahweh, is the Savior; He is the Creator.  The apostle John makes it very clear that the Spirit-filled human flesh body that he had walked with for three and a half years did the creating.  In the beginning was the Word…All things were made by him; and without him was not any thing made that was made…He was in the world, and the world was made by him, and the world knew him not…And the Word was made flesh, and dwelt among us…John 1:1, 3, 10, 14.

Believing What His Name Means

There is no contradiction here.  Yah did the creating, the forming, the redeeming and the saving.  And Yah, clothed in human flesh, took the name “Yahshua,” Yah-Is-Savior.  The very name of the Messiah points to the fact that it is the Father Yahweh who is doing the saving.  Yah was in that vessel, the Messiah, “reconciling the world unto Himself.”  The Spirit, Yah, pours Himself into His temple and works out of it to the world.  Yahweh in Yahshua of Nazareth is the Son.

    When a person believes in the name of Yahshua, he is believing what that name means—that Yah is the Savior in human form.  In fact, the act of believing in the name of Yahshua is a miniature of the Creator’s plan of kingdom redemption.

     If one has really received Him, that person will have believed in His name, which is to say, will have believed that the Father Yah was in human form, and that combination, Yahshua, is bringing salvation to the world.

Believing in Him Is Believing in His Name

     He who believes in Him is not condemned; he who does not believe is condemned already, because he has not believed in the name of the only Son of God. John 3:18. When one does not believe in the Messiah, he is not believing in the meaning of His name.  For He said, “He that rejects Me, rejects Him that sent Me.”  If you reject the Son, you are rejecting the Father that dwells within the Son, for that is exactly where the Father Yahweh is.  “Know ye not that I am in the Father and the Father is in me?” He asked.

     The unbeliever in the Messiah is already judged for one reason: he has not believed in the name of Yahshua, which is saying that Yah was not in him, saving mankind through His death, burial, and resurrection.  Not believing in Messiah’s name, then, is equal to not receiving the Spirit of the Creator.

Not believing in the meaning of the name of Yahshua is equal to rejecting the light that is come into the world, and cleaving unto darkness, saying, I have no need for Yah in human form to save me (see John 3:19).

    The phrase “in the name,” then, has profound meaning and carries a weighty message.  First, we cannot believe  in  His  name  if we do not know His name.  If we seek, He will reveal to us His true name.  This knowledge, in turn, is an important key that will unlock the door that is keeping us from continuing our journey down the road to immortality.

     The Savior’s name is Yahshua, Yah-Is-Savior.  To believe in His name is to believe what His name actually means: Yahweh, the self-existent One that cried through Isaiah, who appeared and spoke to Noah, Abraham, Moses, and many others, offered up His perfect human incarnation and became the Author of eternal salvation for His people.     Kenneth Wayne Hancock

{This is an excerpt from my book Yah Is Savior: The Road to Immortality, ch. 9.  You can read more, just click ebook at top of homepage}


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