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“The Lost Sheep of the House of Israel”–Entering the “Mind of Christ”

     We are told to “let this mind be in you”–the mind of Christ (Phil. 2:5).  We are to have His thoughts, to think the way He does, to meditate on subjects that fill His mind.  After all, He is the King, and if He is truly our Master, then we will strive to think His thoughts and to have His mind.

     So, then, how can we know His thoughts?  What is He thinking right now?  He is the “same yesterday, today, and forever,” so His thoughts 2,000 years ago are still in His mind today.  What are they? 

     The answer lies in the words He spoke.  Whatever thoughts were in His heart and mind, that is what came out of His mouth.  And one of those things was His concern for “the lost sheep of the House of Israel.”  

     A Canaanite woman, who was not of Israelite stock, came to Him and wanted Him to heal her daughter.  But He said nothing.  She cried for mercy.  And kept on so much so that His disciples said to Him, “Send her away for she keeps crying out after us.”  Instead of sending her away, Christ says something very curious.  “I was sent only to the lost sheep of the House of Israel.”  He was saying, First, I’ve got my people who need Me, and they don’t know who they are.  They are like sheep without a shepherd, and I need to help them.

     Then “the woman came and knelt before Him.  Lord, help me!”  

     And then He replied, “It is not right to take the children’s bread and toss it to their dogs.”  This bread is for the children, the children of Israel, He was saying.  These spiritual gifts are for them primarily.

      Then she said, “Yes, Lord, but even the dogs eat the crumbs that fall from their masters’ table.”  This touched Him, and so He praised her faith and healed her daughter (Mt. 15:22-28, NIV). 

      The point: Christ made it very clear who He was thinking about.  It was the lost sheep first.  That was His primary mission.  He was compassionate and honored the faith of the Gentile woman and blessed her.  But His main mission was to gather “the outcasts of Israel.” 

     To solve this mystery of who they are, we must keep an open mind.  Hopefully we now have a reason to study a bit of Biblical history in order to unravel the strands.  These “lost sheep of the House of Israel” are extremely important to Christ, and now to us.  “Finding” these “lost sheep” will uncover one of the secrets of the ages.  More later.    Kenneth Wayne Hancock

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“Overcome Evil With Good”–Forgiving One Another

     Been betrayed lately?  Lied to?  Cheated on?  Robbed?  Beaten up?  Victimized?  Abused mentally or physically?  

     Have you ever wondered, Why do good-hearted people suffer at the hands of evil ones?  It is the age old question explored in the Book of Job in the Bible.  Why do the righteous suffer?

     The short answer: God allows it.  For a very good reason.  He wants us to be like Him, but to be like Him, we must have something to forgive.  If this does not make much sense, we need to remember that “HIs ways are not our ways, His thoughts not our thoughts.”  We must look through His eyes to comprehend the answer to this one. 

     His eternal purpose is what He is about from the very beginning before time as we know it.  And it is this: He is in the process of reproducing Himself.  He is the Seed, the Word, and He is multiplying Himself in us. 

He Is the Forgiver

     We receive His Spirit within our hearts and begin to grow.  One of His major traits that He is keen on passing on to us is that He is the Forgiver.  “To forgive a wrong” is an attribute of God, for only He can do it; only He has a heart big enough for it. 

     We, in order to be His sons and daughters, should now forgive.  The English poet Alexander Pope wrote, “To err is human; to forgive is divine.” 

     But it is not in the old nature of man to forgive.  We hold on to things that people do to us.  We hold grudges and forge weapons of revenge, or harbor little agonies about wrongs committed aganist us.  

     And since forgiveness is not a natural human trait, we then are forced to go to God and ask Him for His Spirit-of-forgiveness to be channeled through us to the one who wronged us.

     This has a powerful impact on both the forgiver (us) and the forgiven (them).   We will have contacted God and witnessed His Spirit of forgiveness flowing through us, and the forgiven knows now that something greater than a victim stands there–in peace.

     This is how we are delivered from the evil done to us by others–when we forgive their sins toward us.  We have that power with God.  In fact, He wants us to forgive others, for it shows the world that we are His offspring.

     We are to “be partakers of the divine nature” (II Peter 1:4).  By forgiving, we show His godly nature in us.  This gives God glory.

     Forgiving will not put an end to “people hurting people.”  The old nature will sin against others. But we can transcend this lower, earthy, devilish cycle of hurt-for-hurt and an eye-for-an-eye.  With God’s help, this we can do to end the cycle of sin.  We forgive and thereby join the ranks of God’s princes and princesses who have now partaken of His divine nature–the nature of forgiving.

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Prayer and Fasting and George Washington

Alexandria, Virginia, Presbyterian Meeting House   Presbyterian Meeting House

I’m stepping where George Washington actually stepped as he went into this building to dedicate a national day of prayer and fasting that he had proclaimed.  The French were threatening.  And Washington entered this church to ask God’s protection for the infant country.

Obviously Washington was unafraid to mix religion and politics, for here he was in church asking God’s blessing on the event.

How far we’ve strayed from the original Founding Father’s intent.  They all believed in a Creator, a reachable Supreme Being–so much so that their writings are filled with allusions to Him–so much so that our first president would actually lead the nation for a complete day of prayer and fasting.

Prayer is a communication to God where we fragile finite beings may grasp the invisible, spiritual, and heavenly things.  And fasting is an act where we let go of our most precious and pressing fleshly desires–that of savoring delicious foods.  And both are done believing God will see and be pleased.

Where in the world did Washington get this idea to fast and pray?  Whatever possessed him to presume to put fasting and praying on the people?  He read it in the greatest bestseller of all time, the Holy Bible.  He knew its precepts were pristine and pure, its ways effective, and in dire times, as did the ancient Hebrew prophets and apostles, he would pray and fast for divine protection, too.

210 years ago, secular humanism did not rear its egotistical head here in Alexandria.  Agnosticism found no place in the faces of this young country.  No atheists or other “dark designing knaves” were there to prevent humility from taking the stage for a needy nation.  No cynic sneered at a humble and greatful people. 

Only the giving of thanks was heard on these very steps that George Washington trod on May 9, 1798.

                                                                                                  

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Parables Conceal the Mysteries of God

     Parables are not nice little stories to help us understand the Bible. We have been told this by well-meaning teachers and pastors, but it is not true.  To the contrary, parables are used by God to deliberately keep some from knowing His secrets.  Before you click away, let me elucidate.

 

     The Creator has a stupendous plan to reproduce Himself.  He has had His prophets and righteous men write about it down through the ages. But He has kept it secret by speaking about it in parables.  In order to comprehend His purpose, we must first understand His concept of the use of parables.

 

      The first thing to know is that parables contain the “mysteries of the kingdom of heaven.”  They conceal the secrets of God, hidden since the foundation of the world.      

     God is sovereign, and He will reveal Himself and His plan to whomever He desires.  “For a man can receive nothing except it be given to him from heaven.”

 

      Christ, the Anointed One, was teaching the multitudes in parables.  Then the disciples came and said to him, “Why do you speak to them in parables?” And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given.  {First, parables reveal “the secrets of the kingdom of heaven.”  And He gives this knowledge to certain ones, and some He does not give it to} This is why I speak to them in parables, because seeing they do not see, nor do they understand…but blessed are your eyes, for they see, and your ears, for they hear.” Mt. 13:10-13, 16, RSV.  

 

     Parables are His “dark sayings.” The word “dark” is translated from the Hebrew word, chiydah, #2420 in Strong’s, meaning a “puzzle: hence a trick, conundrum, sententious maxim: dark saying (sentence, speech), hard question, proverb, riddle.”  Puzzles and riddles are deliberately thought out by the speaker.  They are purposely spoken.  And so it is with His parables.  All these things spake Jesus (Yahshua) unto the multitude in parables; and without a parable spake he not unto them; that it might be fulfilled which was spoken by the prophet saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world. Mt. 13:34-35, Psm. 78:2.

 

     Parables are not nice little illustrations; they are riddles and puzzles that are meant for only a few to understand and solve the mysteries of His governance in the earth.     Kenneth Wayne Hancock

 

(For more on “parables” go to my book, Yah Is Savior: The Road to Immortality at      www.yahwehisthesavior.com/yah.htm   chapters 19-21)

 

 

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No Country for Old Men–Movie Review from a Christian Perspective

         A movie’s theme is the most important feature for me.  Now if you go for good acting, this movie has it.  Real life dialogue like you are there–it has it.  Stark reality with the characters caught in the clutches of naturalistic mayhem–it’s got it.  Cinematography depicting the barren, endless South Texas landscape and thus a symbol of the characters lives–impeccable.  You like suspense?  It literally moves your body around in your seat. 

     And I like all these aspects of the motion picture art.  But when the credits rolled, I found myself smothered by a cloud of hopelessness.  This picture could have been called No Hope for Any Man.

     For hopelessness is the theme and heart of this picture.  It shows how an average Joe played by Josh Brolin, a welder, gets sucked into the greedy world of drugs and money.  While hunting out in the wasteland for deer, He stumbles onto a drug deal gone bad.  Dead men, dead dogs, and dead pickup trucks lie strewn about on the desert floor, all riddled with bullets.  One truck is loaded with bricks of cocaine.  And then he finds another man with the suitcase full of bundles of hundreds–$2,000,000 to be exact.

     So he takes it and runs.  The drug syndicate bosses dispatch an absolute madman assassin after him, and you are left clutching the armrests of your chair as you begin to swim in the wake of the bloodletting that entails.

     Old Sheriff Bell, played by Tommy Lee Jones, is overwhelmed by the dozens of murders in his jurisdiction.  He has spent his life keeping the peace.  Over coffee, he and another old lawman lament this new day of violence that has overtaken them.  They call it “the evil tide” that’s washing over America.  And their faces say it all.  “It’s hopeless.  The evil is flooding over our society like a scourge.  Where is God in all this?”

     In his despair, Tommy Lee Jones says at one point, “I thought that when I got old, God would come into my life, but He hasn’t.”  Those of an older time in America remember a more innocent day.  Now it has become no country for these old men. 

     And so it went.  The crazy bounty hunter murders at will unabated, symbolizing how evil in this country grows and no one or nothing can stop it.  He walks away scott-free, no one around, at the end of the picture. 

     But I’ve got news for the Coen brothers who wrote and directed this film.  There is hope.  All signs point to our King Jesus Christ returning to this earth in our lifetime.  And he will come back and terminate the evildoers and he will staunch the evil tide of this world system.  He will establish a government of true righteousness, justice, and judgement. 

     He will dry the tears from every eye; He will exalt His followers who have crucified their selfish hearts and walked with Him in a newness of life; He will hold and comfort all who mourn.  He will heal the afflicted; He’ll give “beauty for ashes,” for the evil will lie in ashes, and His sons and daughters shall shine as they sing His words:  “In the world you shall have tribulation.  But be of good cheer, for I have overcome the world.”  And by believing that He dwells and abides in us, we overcome the world, also (John 16:33; I John 5:4)                                                Kenneth Wayne Hancock

{If you have a moment, please make a comment below if this review was helpful}

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