Category Archives: Spiritual Life Cycle

Our Royal Destiny

The Overcomers Are Coming
“Many are called, but few are chosen.” What distinguishes the elect from Christians who never mature? They will have overcome all things and added to their faith the divine attributes spoken of by the apostle. Thousands will break through the suffocating conventions of churchianity, armed with the knowledge of their destiny. They will purify themselves with the cleansing power of the Spirit.

These overcomers have a stupendous destiny. Forged in the fires of Yahweh’s creative energy, they become vessels worthy to contain the fruit of God’s ultimate vintage—His Spirit. And they will walk humbly with their God and with mortal men, for humility is the requirement of those who “go on to perfection.”

These are the elect of God—His princes and future monarchs. To them God will delegate authority during His thousand‑year reign of peace, for they will have proven themselves worthy of this glory and honor. Truly, they have been crowned “with glory and honor,” for “they were redeemed from among men.”

The Plot of a Fantasy Novel

The plan of God reads like the plot of a thousand‑page fantasy novel. Picture it: The Supreme Being, an Invisible Spirit/Force of Love, desires to reproduce Himself. Yet being invisible and immortal, He cannot demonstrate the greatest love—laying down His life for another.

So He creates a prototype vessel of Spirit, then forms Adam from the dust of the earth. Mortal men fall into bondage to an evil adversary until their Creator incarnates Himself in a son of Adam who can die. He suffers death for their ransom, rises again, and delivers them from despair.

He cleans them, trains them, and sets them on the ancient path preserved by prophets and apostles. As they grow, old desires melt away like dirty snowbanks in the afternoon sun. Light begins to shine through them. And one day they hear a knock. They open the door, and their Master comes in and breaks bread with them, granting them His approval and the promise that they will sit with Him on His throne.
That is the destiny of the overcomers. That is The Destiny of the Chosen Ones, the elect.

[This is from my book The Royal Destiny of God’s Elect, Ch. 22. For a free copy go here: https://immortalityroad.com/free-new-book-the-royal-destiny-of-gods-elect/] KWH

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The Unveiling of God’s Sons: Love’s Final Act

God’s final act of love for this world is the unveiling of His children during these latter days. These sons and daughters are not the average church-going Christians. They will know that everything that has ever taken place on earth is prerequisite to this final revealing.

All the apostles spoke of their existence in His plan. The apostle John said that we are the sons (children) of God and that we shall be like him, for we shall see him as he is” (I John 3:2). Being like him is not just being saved and going to church. No, He’s promising to do the same things in the earth, the same miracle working power continuing.

John also said that when we receive the Spirit of Christ, God will give us “power to become the sons of God, even to them who believe on his name.” Christ’s Hebrew name is Yahshua. It means Yah is the Savior (John 1:12).

The central theme of Paul’s writings was God revealing His sons to the world. He said that the entire creation “groans and travails in pain waiting for the adoption, waiting for the “manifestation of the sons of God” (Romans 8:19-22). He said that Christ was the first-born son, “the first born among many brothers” (8: 29).

Peter Confirms It

Peter calls the sons of God “a chosen generation, a royal priesthood, a holy nation, a peculiar people… the people of God” (I Peter 2 :9). He also says that God has given us promises wherein we are “partakers of the divine nature” (II Pet. 1:4). We now take part in God’s sinless nature, growing up in Him. [You need to order my book, The Unveiling of the Sons of God. It’s free with free shipping.  Click here: Ordering My Free Books in Paperback | Immortality Road]

Not Many Mighty, Not Many Noble Are Called and Chosen

God has deliberately chosen people who are not powerful. In fact, these future 100-fold sons and daughters of God are taken from a lower state on the earth, so that when God effects great spiritual changes in their lives, and they begin to do the “greater works,” then they will know who is doing it–God and not them. “That no flesh should glory in His presence” (I Cor.1:29).

They are new recruits in Gideon’s army; they are very few; they are without weapons for earthly combat. These future manifested sons will be despised like Goliath despised David, but God has chosen them, and they will surrender to His call. And they will help bring an end to Satan’s government. This is the revelation that the stories from the Old Testament tell us.

The offspring of God, who once were dead in their sins, have now been made alive by his faith in Christ’s resurrection. God, “declaring the end from the beginning,” sees the end product of God’s spiritual life cycle within them and “calls those things that be not [Christ fully in them] as though they were.” (Romans 4:17).

Finally, this divine unveiling is not a distant hope but a present reality unfolding in the hearts of those who believe. The Spirit of Christ empowers His children to walk in the fullness of their identity—not merely as followers, but as manifest sons carrying His likeness and authority. As creation groans in anticipation, the sons of God arise, revealing Yahweh’s glory through lives transformed and miracles continued. This is the culmination of all history: the revelation of a people who reflect Him, move in Him, and fulfill His purpose on earth.   kwh [If this has stirred your heart, tell His people about it by commenting. Love to hear from you.]

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It Takes a spirit to Worship the Spirit

“Spirit” is from the Greek word pneuma [# 4151 in Strong’s]. It means “a movement of air…of the wind…” Since God is an invisible Spirit, worship of Him must come out of a spirit nature. It takes a spirit to worship the Spirit.

After all, if we have been truly “born again,” we are spirit. “That which is born of the Spirit is spirit” (John 3: 6-8). If you are born of the Spirit, then you are a spirit and not the earthly body you see in the mirror. Since we are spirit, we merely reside now in an earthen body of flesh. Christ calls those that are born of the Spirit—a spirit. This knowledge helps us worship “in spirit.”

Moreover, He likens us to an invisible wind that blows across the earth. We are free like the wind is free, for we are a spirit born out of the loins of our Father, who is the Spirit of truth. We are like the wind, free to love others, not bound by the physical restraints imposed by worldly tradition peddlers. We are free to love with the soft breezes of compassion and mercy, free as the wind to soothe those who sweat in turmoil, who now writhe in the darkness of this cruel world’s overseer. And there is no law against this wind of love that now inhabits our frail bodies, that now is exhaled through us, His lungs and mouth.

“So is every one that is born of the Spirit.” And because each seed bears its own kind, we as new spiritual creatures in Christ have an “earnest” of His Spirit within, and He now breathes out of our mouths the word of God. That is part of true “worship.” It is submitting our bodies to be used by the Spirit of God within us to utter His words of life to others. It is allowing the Spirit to minister through us. And His word through His children’s mouth “will not return unto [Him] void, but it shall accomplish that which He pleases” (Isa. 55: 11). Kenneth Wayne Hancock

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Seek First the Kingdom of the Spirit

Chapter 7 of My New Book: The Abiding

Christ urged us to “seek first the Kingdom of God and His righteousness,” establishing a foundational precept for spiritual maturity and abiding. But what is this Kingdom? And where do we find it?

Scripture reveals that God is Spirit (John 4:24), and so His Kingdom must be spiritual as well—an invisible dimension not of this world, whose god is presently Satan. Thus, the Kingdom of God is not material, nor constrained by our five senses. It is a realm that “cometh not with observation” (Luke 17:20) but is “within you,” dwelling in the sanctum of the heart.

The phrase “Kingdom of God” has been diluted through overuse and denominational variation. While traditionally understood as “God’s Kingdom”—a realm belonging to Him—it can also be understood, linguistically and scripturally, as a kingdom comprised of Spirit. Just as “a wall of stone” describes a wall made of stone, “Kingdom of God” declares a government made of Spirit, led by a sovereign Spirit Being.

We are commanded to seek this unseen kingdom—the invisible government of God. It is not confined to temples or earthly forms of worship. True worship is not performed with buildings, rituals, or material offerings. It is an intimate, unseeable communion between our spirit and the Eternal Creator. “The flesh profits nothing; it is the spirit that gives life” (John 6:63). The essence of abiding lies in this deep spiritual connection.

Only those born from above—born of the Spirit—can perceive and enter this dimension (John 3:3-6). The narrow gate through which we enter is Christ Himself: “I am the door of the sheep… whoever enters through Me shall be saved” (John 10:7-9). This entry point begins the process of purification—where old concepts of God are stripped away, and faith becomes sight in the Spirit.

Prayer becomes our vessel into this kingdom. It reaches beyond the veil, into the heavenly dimension where miracles and spiritual battles unfold. Belief is the transport. We are not guided by sight, but by faith—believing before seeing.

The Kingdom of God is the Kingdom of the Spirit: invisible, yet near; eternal, yet now. The Holy Spirit is the breath of this heavenly domain, and those who seek Yahweh “while He may be found” will discover the gate, the truth, and the life.

Even now, His followers are being tested. “Fiery trials” refine faith, preparing us for entry into the realm that awaits beyond the narrow gate. As the apostle declared: “That they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us” (Acts 17:27).

Here is The Abiding’s central message: the transformative power of abiding in Christ as the pathway to spiritual maturity, union, and divine oneness.

Abiding Begins with Seeking

The abiding life begins with an awakened hunger—to seek first the Kingdom not built by hands but drawn from Spirit. Christ’s invitation to abide is not passive—it is a call to pursue, with intensity, the invisible realm where divine communion unfolds. The Kingdom of the Spirit is not a reward for earthly effort, but the spiritual birthplace of all abiding.

The Gate to Oneness

To abide is to pass through Christ—the narrow gate—and dwell in the unseen realm. It is here, in the Kingdom made of Spirit, that the Son draws us into the Father’s presence. We are not spectators in this Kingdom; we are transformed participants, being shaped in the oneness of Yahweh and Christ. The Spirit is both door and dimension.

The Spirit Over Flesh

Abiding requires departure from the visible and tangible. The flesh profits nothing. Material religion cannot usher us in. True abiding is spiritual worship—truthful, unseen, relational. It is the invisible rhythm of connection, where abiding becomes encounter. This Kingdom is not distant—it is within. It is the heart awakened by the Spirit.

Purification in Union

Faith is the chisel that removes false constructs. Belief in the death, burial, and resurrection of Christ initiates the inward resurrection—where abiding is made possible by purification. As old leaven is cast out, abiding becomes an active dwelling in the Spirit’s government. Our trials refine us not merely for entrance—but for union.

Finding Him Where He Is

To abide is to seek Yahweh where He may be found—in His own dimension, invisible yet near. Just as John touched, saw, and heard the Word made flesh, we too will know Him. For abiding leads to intimacy. The Son abides in the Father, and those who walk through the gate will abide also. This Kingdom is not merely theological—it is our promised home.

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Eyes on the Harvest

  1. The Sower’s Longing

God’s eyes are ever on His harvest. This is not simply a season—it is His will unfolding across time. He sows with the end in mind: a mature people, ready to be gathered. Are our eyes aligned with His?

Just as the farmer treasures the yield of his field, God watches with divine patience for the maturity of His Word within hearts. The Bible is a record of this great sowing—the planting of promises, prophecies, and purpose.

Be patient… until it receives the early and latter rain (James 5:7).

2. Maturity Marks the Time

The harvest is not about numbers—it’s about readiness. Maturity. Fruit that bears the nature of the Seed. In this “time of the end,” we are witnessing the crop coming to full ripeness.

The harvest is the end of the world; and the reapers are the angels (Matthew 13:39).

These aren’t ominous words. They’re hopeful. They point to transformation—souls shaped in the image of Christ.

3. The First Fruits Rise

Like ears of corn ripening early, some sons and daughters awaken to maturity ahead of the field. These are the first fruits—the ones formed not just to arrive but to labor. To reap.

From the prophets of old to the hundredfold elect of today, these forerunners bear the burden and the glory of calling others in.

They without us should not be made perfect (Hebrews 11:40).

4. The Call to Labor

Christ’s command echoes now more than ever:

Pray ye therefore the Lord… that He would send forth laborers into His harvest (Luke 10:2).

The time of the latter rain is not only about power—it is about purpose. God is activating His mature ones to gather the rest. Millions will come. And the world, weary as it is, will see the glory of ripened faith.

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Truth Cannot Nest in the Thorns of Falsehood

The Son approaches the hour of sacrifice,
His steps nearing the cross, heavy with the world’s weight.
The disciples, fragile hearts, shaken,
Are cloaked in sorrow, like a dim twilight descending.

Yet, He speaks, tender as a father to his children,
“My little ones, I am with you only a while longer.”
And then, the command like a flame passed from torch to torch:
“Love one another, as I have loved you,
So you, too, must love.”

Feast no longer on His love alone;
Drink deeply from the wellspring of the Spirit,
The Father, alive in Him, who works through Him.
“Believe,” He pleads, “that the Father is in Me,
And you shall do greater things, for I go to Him.”

A promise takes flight, soaring on the breath of His words:
“Keep My commands, and whatever you ask in My name, it shall be.”
But first, the name—the sacred name—and all it holds,
Its weight, its wonder, its truth.

Again, He returns, a shepherd calling to His flock:
“If you love Me, obey what I command.”
Obedience, the root from which love springs,
And to the faithful, the Counselor comes—forever,
The Spirit of truth, eternal and pure.

Yet truth cannot nest in the thorns of falsehood,
Cannot take root in soil tainted by error.
All must be purged, all misconceptions cast to the wind.
“Believe,” He urges, “that the Father is in Me,
And I in Him. We are One.”

Oneness—a Spirit that breathes life into all,
The Creator, the Holy, pouring Himself
Into fragile flesh, the Savior of mankind.
All that denies this truth must wither and fall,
Pruned by the Gardener’s hand.

And He ends as He began:
“Believe Me when I say, the Father lives in Me.
Through Me, He works miracles.
Obey, and believe,
For Yah is One,
The Holy One of all who trust in Him.”

The words echo, a melody to be sung
Until hearts and minds are free from chains of error,
And truth shines unclouded,
Forever.

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Thinking God’s Thoughts–The Additions and the Abiding

Thinking God’s Thoughts–The Additions and the Abiding

(from a Journal entry dated 7-30-14)

If you want to hear from God today, soften your heart by believing. Believing what exactly? Believe that God exists and is there, very near to you. And that He reveals Himself to those who search for Him with all their heart. We need to believe Him, like a little child believes—with all our heart (Heb. 11:6).

That is why it is so important to tell children the truth. For they will believe you. They’ll believe you, for instance, about Santa Claus and the flying reindeer, until the day they discover their first betrayal, until the day when they trade their faith in for a plastic phony world.

Nevertheless, God promises true things to His children. He promises everlasting life and power that overcomes obstacles in our lives—starting today—if we do not doubt Him. He has promised us that if we believe Him, then He, the Spirit of truth, will come and dwell/abide in us!

But, first, we must abide in Him. We must dwell in Him by getting rid of untruths and, frankly, the doctrinal errors that we all have been subjected to. He calls this “purging out the old leaven” (I Cor. 5:7; see Purge Out the Old Leaven = Getting Rid of False Concepts | Immortality Road).

This is “abiding in Him.” When this is done, then He will abide in us. This is how spiritual growth works. For it is when His Spirit dwells fully in us that we will show forth Him! This is the fulfilling of His purpose: God’s will is for Him to reproduce Himself, and “God is agape Love.”

We abide in Him when we think His thoughts. It is when we “get our minds right” and “get with His program” that we can abide in Christ. This leads to Christ fully dwelling/abiding in us.

Again, to abide in Him and He in us is to think His thoughts. This is having the same mind that Christ has. “Let this mind be in you” (Phil. 2:5).

How to Think His Thoughts

Two spiritual tools exist to help us train our minds to think His thoughts. For Yahweh’s thoughts are not our thoughts (Isa. 55:8). So then, our minds must be re-educated. We are born from a matrix of doubt and disbelief. We have been misled about what the truth is. So, the Master Teacher has prescribed prayer and fasting to cast out the unbelief.

Put another way, the two increase belief. They add to our faith. In fact, the seven additions to the faith are added by faith/belief, and God has ordained that prayer and fasting come into our spiritual life. He not only desires this for us, but He also makes it happen (II Peter 1:5-12).

Adding the seven additions is the only way in scripture to “make our calling and election sure (v. 10).” These seven “things make you that you shall neither be barren nor unfruitful in the knowledge of Him. Adding them ensures that we will bear much spiritual fruit (v. 8). By adding them to our faith, we are ensured “an entrance…into the everlasting kingdom…” (v. 11). [See Additions to the Faith to Make Our Calling and Election Sure–To Be Like Peter, James, John, and Paul | Immortality Road

For His elect have their destiny pre-determined by God. And He will restore what we had with Him in the beginning—which are the seven additions to the faith.

Peter is imploring us to take heed. Take the additions to heart. If you want to be in His elect cadre, we must add the attributes of His divine nature. The Spirit is telling us to add them. We must do this. We do not work for salvation; it is a gift. But we must work to spiritually grow through study and prayer. We work because He has saved us for a purpose: To be laborers in His last day vineyard.    Kenneth Wayne Hancock [For more on this, send for my new book, The Additions to the Faith. It is free with free shipping. Send your name, mailing address, and the name of the book to my e-mail: wayneman5@hotmail.com].

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Heart Preparation for the Abiding of His Spirit

The book I’m working on, The Abiding, will explain to the reader how the great Spirit, our Creator and Savior, will come and live in us—fully, like in the apostles of old. That is the main theme of the book.

But many Christians will say, “We don’t need to study out all these things; we just need to be filled with the Holy Spirit. All we need to do is raise our voices loudly enough with song and praise. We believe that He will hear our cries and answer us with His slaying power. That’s how the disciples did it.”

Not so fast. The disciples had much more preparation than any of us. The Savior taught and walked with them before their experience at Pentecost. They were with Him forty days after the resurrection. Not to mention the 3 1/2 years that they walked with him before the crucifixion. It wasn’t like twelve men wandered up into an upper room and began to pray and—boom!—they’re all filled with God’s Spirit. With no study? Please.

There was much preparation before their experience. The disciples had studied the Word up close and personal. They were taught daily by the Anointed One. They didn’t fully understand His plan and purpose until they were filled with the Holy Spirit and fire. But they studied the Scriptures and the living, spoken words of Christ, who is the “Word made flesh.”

What Christ Taught Them

And what did Christ teach the disciples during the forty days after the resurrection? He spoke of “the things pertaining to the Kingdom of God” (Acts 1:3). That’s what the disciples were doing after the resurrection. Christ was teaching them “the mysteries of the Kingdom of heaven” (Mt. 13:11). Before they gathered in the upper room, before they were “filled with the Holy Ghost,” before they began “to speak with other languages” to those devout Jews who had come to the feast from at least fourteen countries. They all heard the Spirit speak their languages, through the apostles. It was not “unknown” languages. The Spirit was speaking through them in known, living everyday languages (Acts 2:4-12).

Christ’s lambs and sheep earnestly desire the true experience of the Spirit filling their vessels, but all of us must get our ducks in a row first. We must get an answer to this question: What are these “things pertaining to the Kingdom of God” that Christ, the resurrected Savior, was teaching them? If Christ appeared to us tonight in a vision and asked us, “What are these ‘things’ pertaining to my Kingdom?” How would we answer Him?

Christ was teaching them things about spiritual growth.

Christ speaks no idle words. Christ was teaching “things” to his disciples, as the Spirit of truth directed. It seems like a divine mystery, right? But it shouldn’t be. The disciples wrote down the “things” for us, that Christ had spoken to them about.

I submit to you that these “things” are lessons on how we are to grow spiritually. This gets us ready to be “filled with the Holy Spirit,” like the early apostles experienced.

These “things” are about how we are to go through God’s spiritual life cycle of growth. The parables of Christ teach us about growing from a babe in Christ to apostleship. In the “Parable of the Cast Seed,” the man sows; the seed comes up and grows. “First the blade, then the ear, after that the full corn in the ear” (Mark 4: 26-29). Spiritual growth is also when he likens the Kingdom of God to a grain of mustard seed and how it grows and matures (4:30-32).

“And when they were alone, he expounded all things to His disciples” (4:34). Christ spoke to them “of the things pertaining to the Kingdom of God.” He explained it to them.

And then there is the Parable of the Sower, who sowed the seed, the word, into four different soils. The birds ate up the seed that fell by the wayside. Some seed fell on stony ground and was scorched by the sun. And some seed fell into thorns and was choked out. But some “fell on good ground, and did yield fruit…some thirty, and some sixty, and some one hundred” (Mark 4:3-8).

This great parable is all about spiritual growth. It is so important to understand, for it unlocks the rest of the parables (4:13). Christ explains the Parable of the Sower in Mark 4:14-20. It is all about growing and bearing fruit.

The Spirit is expounding to us His word about how He grows in us. In retrospect, nearly everything published on this site is a connecting dot concerning spiritual growth, from the sprouting of the seed, the word of God, in our hearts to the harvest of that seed.

The last phase of God’s growth in our vessels is what The Abiding is all about. It is about the “things pertaining to the Kingdom of God.” The complete abiding will come as we do the new commandments, and add to the faith, and put on the armor of God, and continue in the Apostles’ Doctrine.

Christ’s teachings on the Kingdom of God are lessons on spiritual growth, guiding believers from spiritual infancy to apostleship. Parables like “The Cast Seed” and “The Sower” explain sowing God’s word and nurturing it to yield spiritual fruit. Embracing these teachings allows God’s Spirit to flourish within us, helping us partake of the divine nature.

{Subscribe, share, comment, like. May Christ bless you with His thoughts}

Kenneth Wayne Hancock

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Two Promises from God—Conditional, but Powerful (Part 1)

Christ made two great promises. But they are conditional. If the condition is met, then we are catapulted into the 60-fold and 100-fold spiritual growth (Matt. 13:3-23). This is the growth that Christ and His apostles walked in. Yes, this is the ticket for entry into His inner circle, the Round Table, if you will. {Please take a moment and hit the “Subscribe” button.}

Some of you may not believe me about being like Christ and attaining Christlike growth. Yet it was the King Himself who said, “He that believes on me, the works that I do shall he do also; and greater works than these shall he do because I go to the Father” (John 14:12). What “greater works”? The miracles! This is the spiritual growth that the early apostles had: The power to raise the dead and heal the impossibly and terribly sick.

[This is what you have prayed and asked God for. You’ve asked Him for a great move, that He would fill you with His Holy Spirit, that His church would awaken. He is showing us how He is doing it. He is coming back for “a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Eph. 5:27). To be ready for His coming, we must stand faultless, cleansed of all spiritual spots and moral blemishes. We must be holy and worthy to be immersed into the Holy Ghost and fire (Acts 2:1-4).

The First “If…”

Christ said, “If a man love me, he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23). “If a man love Me…” Here is the first condition. The person that loves Christ will “keep His words.” If we love Christ by keeping His words, then the Father will love us. And the godhead will come and stay and dwell within us. This is the abiding!

This is a powerful promise. The Father Himself has promised to live in us—if we keep Christ’s words! We want this relationship, to have the Father living in us and doing His works (Acts 2:33).

So, how do we “keep Christ’s words”? As we have seen before, the word “keep” is translated from the Greek word meaning “to guard, to preserve, to protect.” And the word “words” comes from the Greek word logos, which is the plan and purpose of God spelled out from the beginning. We know that Christ is the Logos, the Word “made flesh” that dwelt among us and still does in the Spirit. Christ is the Purpose enacted for us all to see. [For more on this, see links at the end of this article.]

A Higher Love

Someone will say, “The Father already loves us.” Yes, He does. But now He is talking about a higher love. The depth of this love for us comes after we love Christ by keeping His words.

For, you see, the Father loves us in our spiritual infancy. But the Father’s love for us in this context is a deeper kind of love. It is like in the natural world. Our love for an infant is on a certain beginning level. Our love for a baby is not based on the same criteria as for a mature human being walking in the Spirit, making their “calling and election sure.”

The Father’s love for us as seen in John 14:23 is deeper, based on our hunger for His knowledge and our performance of His desires. God’s love at this stage of growth is a profound appreciation of our walk of faith, trusting Him, even though the trials are daunting. We are spiritually talking about young men and women in spiritual growth.

John wrote to “young men because you are strong and the word of God abides in you, and you have overcome the wicked one” (I John 2:14). John is not writing to a “babe in Christ.” He is writing to the spiritually strong, to those with the word of God dwelling in them, having overcome Satan’s tricky ploys. This is 60-fold fruit bearing. They know God’s plan and purpose of reproducing Himself in a body of sons and daughters. They are strong with the Spirit abiding in them. They have overcome the devil.

The trouble is this: Most children of God want to remain spiritual baby Christians. They are content to bask in the Father’s love. They are mostly alive for what they can receive from the Father. But He wants them to grow in wisdom and understanding that they might learn how to love Him like He loves them. But most really don’t want to grow; they want to be happy and not face any trials and problems. God sees this as being “lukewarm.”

To show that we love Him more deeply, He tells us to guard, protect, cherish, and preserve His words, the Logos. We are to watch and guard His eternal purpose, which was with God in the beginning. And His purpose is this: God is reproducing Himself in us. When we guard the Logos, the Father will love us, and God will feel welcome to abide, stay, and remain in us. This process brings the abiding.

Why isn’t this happening much more often in the world? Because before you can guard and preserve His eternal plan and purpose, you must know what His plan and purpose is. We are talking about “knowledge of the holy.” Those that love Christ will learn of the Logos (November | 2024 | Immortality Road; Guarding the Logos | Immortality Road).

God loves those who guard, cherish, and protect the logos, the mind of Christ. He promised that He would dwell and abide in us! A wonderful promise!     Kenneth Wayne Hancock

[For more: “Love Makes Known the Plan of God” | Immortality Road; abide | Immortality Road ]

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AI Confirms Our Deliverance at the Cross

Although artificial and a machine, AI can explain from the Bible how to repent of our sins and become righteous followers of Christ. Even AI knows that our old sinful self is dead. The following is Co-Pilot’s response to this prompt: “Explain Romans 6:1-12”

“Romans 6:1-12 addresses the transformative power of grace and the believer’s new identity in Christ. Here’s a clear and concise explanation:

1. Shall we continue in sin so that grace may increase? (Verse 1): Paul begins with a rhetorical question, challenging the idea that believers should continue to sin to experience more of God’s grace.

2. By no means! We died to sin (Verse 2): Paul emphatically rejects this notion, stating that believers have died to sin and should no longer live in it.

3-4. Baptism into Christ’s death (Verses 3-4): Paul explains that through baptism, believers are united with Christ in His death. This signifies the death of the old, sinful self and the beginning of a new life.

5-7. United in His resurrection (Verses 5-7): Just as believers are united with Christ in His death, they are also united with Him in His resurrection. This means that the power of sin is broken, and they are no longer slaves to sin.

8-10. Alive with Christ (Verses 8-10): Paul emphasizes that if believers have died with Christ, they will also live with Him. Christ’s resurrection ensures that death has no mastery over Him, and similarly, believers are freed from the power of sin.

11. Consider yourselves dead to sin (Verse 11): Paul urges believers to view themselves as dead to sin but alive to God in Christ Jesus. This perspective is essential for living a righteous life.

12. Do not let sin reign (Verse 12): Finally, Paul exhorts believers not to let sin control their lives or obey its desires. Instead, they should live in the freedom and righteousness granted through their new life in Christ.

In essence, Romans 6:1-12 calls believers to embrace their new identity in Christ, rejecting sin and living in the transformative power of grace.”

There it is—what I have been saying for decades. Even AI understood Romans 6. For AI did not base its response on denominational dogma. It just read the text and revealed what it said.   Christ’s followers should be able to share these major points to the lost. But the vast majority of pastors will never teach Romans 6:1-12. You cannot teach what you do not know, I suppose. A pity, for these verses form the bedrock foundation of the temple of God—us. We must have the cross experience—and be able to explain it.     Kenneth Wayne Hancock

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