Category Archives: prayer

Praise God by His Name YAH

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The translators of the King James Bible substituted the title “the LORD” (in capital letters) for the Hebrew name of God–YHWH, pronounced Yahweh by most scholars.  Over 6,700 times did they do this–except for one instance.

The verse is found in Psalm 68: 4. “Sing unto God, sing praises to His name: extol Him who rides upon the heavens by his name YAH, and rejoice before him.”

The prophet King David of Israel, inspired by the Holy Spirit, tells us in this verse to “sing praises to His name.”  And then he tells us how to do this properly.  He gives us the exact name of God right after the commandment.  We are to extol and praise Him “by His name YAH.” 

We are to address God and use His true Hebrew name YAH or YAHWEH in our praise of Him.  In fact, the Spirit of God Himself speaking through David gives us a command.  “Sing praises to His name…extol Him by His name YAH.”  It could not be plainer in English.

But very few people know about this.  And many who hear this for the first time immediately have doubts.  They will say, “The LORD just wants us to praise Him.  He doesn’t mind us saying ‘the LORD.'”  And yet this scripture is perfectly clear.”

Why won’t people receive this?  Christ asked the question this way. “Why do you also transgress the commandment of God by your tradition?”  We are commanded to “praise Him by His name YAH.”  He went on to say, “You have made the commandment of God of none effect by your tradition.”  And, “In vain they do worship me, teaching for doctrines the commandments of men”  (Matthew 15: 3-9).

We all learned to say, “Praise the LORD” instead of “Praise YAH” because of traditions handed down to us.  And the sad irony here is that we all have literally praised YAH in Hebrew when we said, “HalleluYah.”  This Hebrew word means–you guessed it–Praise YAH!

It takes a real hunger and thirst for God to be able to be open hearted enough to say, “I was in error.  This is true and I am receiving it and walking in it no matter what the world may think or say.”  KWH

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Thanksgiving Day, Lincoln, and Our Sacrifice to God

It is only fitting that President Lincoln set apart a National Day of Thanksgiving to God for America’s blessings.  It has always been America’s destiny to serve God.  No matter what President Obama says, we are a Christian nation.  Always have been; we have strayed, however, from our calling as a nation.

These words penned and proclaimed by Lincoln speak plainly: “I do therefore invite my fellow citizens, in every part of the United States, and also those who are at sea and those who are sojourning in foreign lands, to set apart and observe the last Thursday of November next, as a day of Thanksgiving and Praise to our beneficent Father who dwelleth in the Heavens.”

I submit that there is only one “Our Father”–only One who dwells in the heavens–and that is the God of the Bible.  Lincoln’s writings and speeches are full of quotes from it.

We are reminded every Thanksgiving Holiday to return and give thanks to our heavenly Father.  For giving thanks is the sacrifice that God wants us to offer Him.  Just simple appreciation and acknowledgement of kindnesses, love, and mercy to us and ours.  That’s all He asks us to do.  We don’t have to offer up the blood of bulls, goats, calves, and heifers.  No severe human penance is needed to please Him.  God, like us, just wants to be appreciated.   

And we start this by simply giving thanks to Him. We teach our children to be grateful, and so we should be, too.  Offer to God the sacrifice of thanksgiving.  And pay your vows to the Most High.  And call on Me in the day of trouble; I shall rescue you, and you will honor Me (Psalm 50: 14-15). 

He promises us that if we will sincerely thank Him today and everyday, then when a “day of trouble” comes, He’ll be there to help us.  There is a bad day coming for America.  It is almost upon us.  Oh, how we need to thank Him now.   Kenneth Wayne Hancock

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Conversations With the Seer–About the Need to Pray

(Formerly in Israel, if a man went to inquire of God, he would say, “Come, let us go to the seer,” because the prophet of today used to be called a Seer.”  I Samuel 9: 9)

Having to pray was becoming a burden and not the joy that I had been told it was.  Something was wrong.  So I went to the Seer and said, “I know that prayer is important; the Bible says that we are to pray.  I’ve been told all my life that I need to pray.  But I can’t seem to find it within me the need for prayer.”

The Seer paused and peered into my eyes and finally spoke.  “When a person feels complete in themselves, when they think that through their own wits they will figure out what needs to be done, when they rely on themselves for the answer to their problems–then, they will feel no need to commune with a Being that is greater than themselves for help.  Where’s the need?  They have believed the lie that it’s all in them, that they innately have within themselves god-like powers that can be tapped, if only they would believe and rely on themselves.”

The Seer set down his cup and waved his arm in a 180 degree pass, as if addressing the entire world.  “But in the end, eventually this misguided human bravado will fail; self-reliance will cease to be the source of strength; and humanism will heave its last gasp as the ‘mighty ego’ collapses under the weight of its own inflated thinking.”

“But I thought that self-reliance was a virtue–you know, depending on yourself, pulling yourself up by the bootstraps, working hard, and all that.”

“Yes, but there is a fine line.  If self-reliance squeezes God out of the movie that you are making of your life, what will the final scene be?  I will tell you.  Returning from a squalid night of self-promotion, you go to your vanity and look in the mirror  past the smugness you use as lotion and past the shabby arrogance you use as cologne.  And the image of yourself in the mirror begins to talk to you and says, ‘You are not what you crack yourself up to be.’  And you scream in fright, for you have been found out.  The jig is up.  The illusion of your own grandeur falls like flimsy celluloid onto the film editor’s floor.  And then, hopefully, an epiphany will flash on the screen of your mind in the form of this truth: ‘If a man thinks himself to be something, when he is nothing, he deceives himself.’   And then you realize that it is this very self-deception that blinds us to the need for prayer to our Creator and Sustainer.”

“Wow.  And what about those on the opposite extreme?”

“The physically lazy will be spiritually lazy, too.  Those who are too lazy to work with their hands either rely on man’s government for their monthly check or ‘the kindness of strangers’ to make it.  Either way, the lazy are not relying on God.  Accepting steady handouts stunts all spiritual growth, for your god is who you look to for your sustenance.”

“So the proud can be the poor, too,” I said, sensing more light the deeper we delve into the subject.

“Yes.  You don’t have to be successful to be proud.  Poor or prosperous, it is human pride that blocks one’s need to pray.”

“Well, I am prideful, then, because at times I just do not feel the need.  How do I break the pride?”

“There is no  magic formula that breaks human pride.  Unless you want to call ‘obedience’ a magic formula.  Our Creator has told us to pray.  We should just obey this directive.  Understanding comes after obedience.  You must go on, trust Him, and pray to your Father.  This will rid you of that rigid pride.”

“Just like that?”  I was thinking, Surely it couldn’t be that easy.

“Of course, it must be a sincere communication to Him.  It can’t be contrived or constrained.  Constant repititions of canned prayers and praying so many times each day facing in a certain direction–that is not what God is talking about.  Remember–you are talking to your spiritual Father.”

“But I don’t know what to say to Him exactly.”

“Let’s just think in the natural world for a moment.  Let’s say that your earthly father gives you a fine wrist watch.  You see the joy on his face as he hands it to you.  What is the first thing that comes to your mind to say to him–if anything?”

“It would be, Thanks, Dad!”

“There you go.  There you have your answer as to what to say to your spiritual Father.  Instead of a wrist watch, He has given you immortality!  A life with Him forever.  He has promised that you are His heir; you will inherit all things!  You are a prince or princess in His kingdom!  You will sit with Him on His throne!  So what words should  come to mind?”

“Thank you, Father, for loving me.”

“Now that wasn’t so difficult, was it?  You just prayed, communicating a sincere appreciation, for Him including you in His plan and purpose.  Don’t you see that true prayer issues forth from a heart of belief in His promises to us, and from our simple gratefulness to Him for it?”

“I see.” 

“The key is knowledge of His promises.  Then, believing them.  This brings gratefulness that will  come out of one’s heart as words of gratitude.  This is the fount of all prayer, the oracle of all expression.”  After a moment, he asked, “Did that help?”

“Yes, it did.”  I left thinking about the word ‘prayer.’  It is nothing like what man says it is.  Then I thought about the words–promises, belief, gratitude–and realized that I was getting into something much deeper than man and his wisdom.  This wisdom was higher as the heavens are higher than the the earth, and profoundly simple as the blue of a robin’s egg or secrets of the frost and the dew.  I was full of questions, but they would have to wait for another day.  I had enough to munch on from today.                                                          Kenneth Wayne Hancock

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Asking in His Name–His Hebrew Name Yahshua (Conversations with the Seer)

      “Nothing happened when I prayed in Jesus’ name,” I said to the wise man, who was sitting under a white oak tree.  He motioned for me to sit down, and I did.

     The sage looked at me, peering into my eyes as if searching for the bottom of a water well.  “Yes, Christ has promised that if we ask anything in His name, He would grant it.  It is obvious that since you did not receive, you did not ask in His name.”

      “But I did ask in His name.  At the end of my prayer I said, In Jesus’ name, Amen.”

      “You are trying, my son, but you are asking without knowledge of what His name is and what His name means.  That is the key to answered prayers.”

      “His name is Jesus, isn’t it?”  Confusion was starting to set in.

      “We in the English speaking world know Him as Jesus.  But He was not known in the days of His earthly sojourn by the sound of that name spoken.”

     “What do you mean?”

      “The arch-angel Gabriel appeared to the virgin, known to most people as Mary.  He told her that she would conceive a child by the Holy Spirit and that the child would be called by the Hebrew name Yahshua.

      “You mean His name is not Jesus?”

      He smiled at me knowing that I was having trouble believing Him.  “Millions know Him by Jesus, but that is the name given to Him in the English versions of the scriptures.  ‘Jesus’ is not, however, a Hebrew name.  Gabriel did not speak English because English did not exist 2,000 years ago.  He spoke in the timeless language of heaven, telling her  that the Messiah’s name would be Yahshua. Christ did say that He came in His Father’s name.  Biblical scholars confirm that the Father’s name is YHWH, pronounced Yahweh, or Yah.”

     The sage saw that my mouth was agape with no sound issuing forth, so he continued.   “The English name Joshua is taken almost verbatim from the Hebrew name Yahshua.      Joshua the patriarch who took Moses’ place, whose book of Joshua we have today—that patriarch had the very same name as the Savior who came 2,000 years ago. You may read and confirm all this by the study of books.  The point is that if we ask in His Hebrew name Yahshua, He will answer our prayers.”

     “But they taught us to say at the end of our prayers,  ‘In Jesus’ name.'”

     “Yes, we were young children of God.  And as all children believe in magic, we took the words ‘in Jesus’ name’ to possess a magical promise of getting what we want.  Then we thought as children, but now He commands us to be young men and women in Him, where we put away those concepts of the past and strive for more of His understanding on ‘asking in His name.

      “So how do we ask in His name?”    

        “If we ask anything that agrees with what His name means, then He will grant it.  If we ask anything that comes under what His name means, then He will grant it.  If we ask anything that glorifies His name…If we ask anything that trusts in the promises contained in the meaning of His name…If we ask anything that can be seen as having to do with what’s in His name…If we ask anything that honors the meaning of His name—then, He will grant it.”

     “So, what does His name mean?”

     “His Hebrew name Yahshua means  ‘Yah is Savior.’  Yah means ‘the Self-Existent One’ and shua means ‘Savior.’  This means that the Father Yahweh is the Savior and the Father dwelt bodily in the Son and was and is the Savior.  Christ confirmed this when He said, Believe me that the Father is in me, and when He said, I and my Father are one. Christ was called Immanuel, meaning ‘God with us.’  If you ask Him with all this in mind, giving honor to His name, which glorifies the Father, then you will get God’s attention.  He will answer your prayers if you ask in His name this way.”

     I thanked the wise man for his help and went my way.  I did not understand it then, for it was a lot to take in.  But I studied it out, and now I see confirmation all the time of what he told me.  One example:  In Mt. 1: 21 there is a footnote on the word “JESUS” in my King James Version published by World Bible Publishers.  The footnote in the column says, “SAVIOR.”  There it is.  The translators and publishers knew that His original name meant SAVIOR.  “You shall call His name YAHSHUA (which means ‘Yah is Savior’), for He shall save His people from their sins.”     Kenneth Wayne Hancock  [See my book at the top of the website Yah Is Savior: The Road to Immortality]

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Let No Errant Bullet Find My Son–A Poem and a Prayer

Let no errant bullet find my son.

Let no screaming shrapnel shred his limbs

And mar a life that’s just begun.

Nor let the carboned dead curled in the sand

Begin to stir his mind into a bitter brew

Of fear, disgust, contempt for humankind.

Let his desert march through death’s shadow

Reveal to him not just what man to man can do,

But let him see the need for him to trust in You.

 

 

Kenneth Wayne Hancock

For his son, Joby,

A sargeant in Iraq,

3rd Infantry Division,

March 21, 2003

 

 

These words rushed into and out of a heart feeling vacant, lonely, and helpless that day.  War has a way of doing that to a man.  It puts things into a new perspective, far away from the bravado of foolish ego.  Being close to death does that to you–makes you come down off your high horse.  That this is good for the soul is one of life’s mysteriously sad ironies.  I felt this first hand in Vietnam and was feeling it again vicariously with my son that morning.

 

And so my only recourse was to call upon the Giver of life to become the Sustainer of life, the life of my son.  And He did answer this prayer.  KWH

 

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“Thine Is the Kingdom, Power, Glory”–Surrendering to God

     It is all His, and we’ll surrender to Him when we believe it.  Because in the end, it will be all Him.  It is the Father’s kingdom rule that will hold sway to the furthest speck of the universe. 

     His power will permit what He desires and will permeate the will of mankind.  He will share His glory with the humble, with those who have abdicated and renounced themselves unworthy to rule their own lives, and have surrendered to His majesty for ever.

     Here lies a paradox.  There is nothing in the plan of God for us humans, and yet, if we surrender to Him, we inherit all things!  How can this be?

     Christ is teaching us His disciples in this closing line of the blueprint prayer to realize that it is all about the Father.  In the end, after our fitful demands and childish schemes, all of us humans will fall into one of two categories: vessels surrendered to Him or unsurrendered to Him.

     “Surrender” implies a fight that has taken place.  We see in the natural a little child throwing a fit, fighting the will of his parents.  It is his will versus his parents’ will.  And so it is spiritually with us adults.  We have our own will initially that fights against God’s will for our lives.  And His will is for us to see that His way is best and surrender to it.

     For He, of course, already knows “the end from the beginning,” and in the end, it will be all Christ.  The Spirit of Christ will be all, and will fill all (Colossians 3:11). 

     When we surrender to Him, we receive His Spirit into our hearts (“that Christ may dwell in your hearts by faith”–Ephesians 3:17).  He begins to make His abode in us; He takes up residence in our hearts, and His Spirit in us grows as we water the Seed through study and prayer.  He actually fills us with His goodness.

     He in His surrendered vessels is how He multiplies Himself.  This is the role that we His followers play.  For we become more than just followers.  We become His dwelling place, His temple, His body.

     The “Father of glory” glorified Christ, who is “the image of the invisible God” (Col. 1:15).  The Father unleashed His power and glory to be channeled through Christ.  And He has opened it up to the likes of us.  To us, who were so far removed morally from His purity, has He provided a way “to partake of His divine nature” (II Peter 1:4). 

     If we surrender to Him.  And those who do will become His body, His very dwelling place, which is “the fulness of Him that fills all in all” (Eph. 1:23).  Full of His power, full of His glory, and full of His regal aspect.  Wow.  That is all I can say right now.   Kenneth Wayne Hancock

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“Overcome Evil With Good”–Forgiving One Another

     Been betrayed lately?  Lied to?  Cheated on?  Robbed?  Beaten up?  Victimized?  Abused mentally or physically?  

     Have you ever wondered, Why do good-hearted people suffer at the hands of evil ones?  It is the age old question explored in the Book of Job in the Bible.  Why do the righteous suffer?

     The short answer: God allows it.  For a very good reason.  He wants us to be like Him, but to be like Him, we must have something to forgive.  If this does not make much sense, we need to remember that “HIs ways are not our ways, His thoughts not our thoughts.”  We must look through His eyes to comprehend the answer to this one. 

     His eternal purpose is what He is about from the very beginning before time as we know it.  And it is this: He is in the process of reproducing Himself.  He is the Seed, the Word, and He is multiplying Himself in us. 

He Is the Forgiver

     We receive His Spirit within our hearts and begin to grow.  One of His major traits that He is keen on passing on to us is that He is the Forgiver.  “To forgive a wrong” is an attribute of God, for only He can do it; only He has a heart big enough for it. 

     We, in order to be His sons and daughters, should now forgive.  The English poet Alexander Pope wrote, “To err is human; to forgive is divine.” 

     But it is not in the old nature of man to forgive.  We hold on to things that people do to us.  We hold grudges and forge weapons of revenge, or harbor little agonies about wrongs committed aganist us.  

     And since forgiveness is not a natural human trait, we then are forced to go to God and ask Him for His Spirit-of-forgiveness to be channeled through us to the one who wronged us.

     This has a powerful impact on both the forgiver (us) and the forgiven (them).   We will have contacted God and witnessed His Spirit of forgiveness flowing through us, and the forgiven knows now that something greater than a victim stands there–in peace.

     This is how we are delivered from the evil done to us by others–when we forgive their sins toward us.  We have that power with God.  In fact, He wants us to forgive others, for it shows the world that we are His offspring.

     We are to “be partakers of the divine nature” (II Peter 1:4).  By forgiving, we show His godly nature in us.  This gives God glory.

     Forgiving will not put an end to “people hurting people.”  The old nature will sin against others. But we can transcend this lower, earthy, devilish cycle of hurt-for-hurt and an eye-for-an-eye.  With God’s help, this we can do to end the cycle of sin.  We forgive and thereby join the ranks of God’s princes and princesses who have now partaken of His divine nature–the nature of forgiving.

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“Lead Us Not Into Temptation”–Being “Led by the Spirit of God”

     God does not tempt us.  When we desire worldly things, we are lured away from the spiritual heavenly things.  This is temptation, and Christ is reminding us of this in the Lord’s prayer.

     “Every man is tempted when he is drawn away of his own lust and enticed” (James 1:13-14).  Those without the Spirit of God dwelling in their hearts fall prey to these thoughts and desires as they conceive and bring forth sin (Thou shalt not covet) and death (1:15).  Those with the Spirit are spared this, for they have a new heart.

     Our example in the Bible of how not to act are the Israelites in the wilderness.  They lusted after the food and creature comforts of their old homes in Egypt, and those desires took root in their hearts and led them to perdition.  We are specifically admonished to not do what they did (I Cor. 10:6-13).

     No, God will not lead us into temptation.  He is our faithful Shepherd, as David sung, “He leads me beside the still waters…He leads me in the paths of righteousness for His name’s sake” (Psalms 23: 2-3).  And yet, God gets blamed for our foibles and trials. 

     God, rather, leads His sons and daughters into unspeakable realms of glory by His Spirit.  “For as many as are led by the Spirit of God, they are the sons (and daughters) of God” (Rom. 8:14).  He has given us the downpayment of His Spirit through our belief in His resurrection in us.  His Spirit that now resides in us is leading us on down the path to an immortal reign with Him.

     As we continue reading Romans 8, we see that we have received from Him the “Spirit of adoption” instead of our old spirit of fear (v. 15).  He is our Father and we cry out to Him as such.  We are His children and His heirs.  He is the King; we His children are His princes and princesses–heirs to His throne (v. 15-18). 

     The whole world is groaning, waiting for the “manifestation of the sons of God” (v. 19-22).  This unveiling of God’s soon-to-be immortal offspring is the final act of the play called Life As We Know It (read more in my book The Unveiling of the Sons of God  at http://yahwehisthesavior.com/unveiling.htm ).

     We all want to live on, but we are entrapped by a body of fragile flesh that is destined to expire.  We are rushing to our “expiration date” because of the physical corruptability of our bodies.  Most have little hope. 

     But Christ our Shepherd will lead us through our faith in Him.  For we know that it is all going to work out, for we love Him.  We have been called by Him according to His plan and purpose (see post “Nature Teaches God’s Plan of Reproducing Himself” at https://immortalityroad.wordpress.com/2008/04/03/nature-teaches-gods-plan-of-reproducing-himself/ ).  

     He knew us and gave us a destiny to become His sons and daughters long before we came to the earth–a destiny “to be conformed to the image of His Son…the firstborn among many brethren” (Romans 8: 28-30).

     He is leading us down this path to His throne as we write this.  Believing this gives us great confidence, for we will never ever be separated from the love of God, which is in Christ (8:39).

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“Forgive Us Our Debts”–Love Is All We Owe

     We owe mankind only one thing–love.  In the “Lord’s Prayer,” Christ is teaching us that loving others is all that we should owe anyone.  As the princes and princesses of the King, we are held to that high standard.  Owe no man any thing, but to love one another (Romans 13:8).

     God the King is Love, and we His children are born of His nature, which is love (I John 4:8, 16).  Loving others, then, is how we pay our debts. 

     So when the Savior, in teaching us to pray, tells us to say, “And forgive us our debts,” He want us to mean this: Forgive us Father, for the times we didn’t love others the way You love them.  And when Christ instructs us to say, “As we forgive our debtors,” He wants us to mean this: Father, grant us a forgiving heart to all who do not love us as You love us.  He did tell us, “Forgive and it shall be forgiven you” (Luke 6:37).

     To love one another–this is one of the “new commandments” Christ gave us.  “A new commandment I give unto you, That ye love one another; as I have loved you, that ye also love one another” (John 13:34).

     Loving one another is the sign that God resides in us.  “If we love one another, God dwells in us, and His love is perfected in us, because He has given us of His Spirit” (I John 4:12).  The caveat: we cannot love one another with the agape “love from above” if we do not have His Spirit within us.  Human love will only stretch so far and then it snaps ugly on somebody. 

     Love is the fruit produced from the sap (Holy Spirit) within us, the branches.  And we cannot be grafted in to the vine (Christ) until we go through the death, burial, and resurrection experience with Him {Read more on this in my book The Unveiling of the Sons of God at   http://www.yahwehisthesavior.com/sonsintro.htm }.  We must be “raised to walk in a newness of life” through faith in God’s promise to give us a new heart and a new spirit if we put to death our old sinful self on the cross with Christ (6:1-6).  When we receive His Spirit into our hearts, then the love will start flowing down and through us to others (See post, “Love From Above, Down and Through” at https://immortalityroad.wordpress.com/2008/01/22/love-from-above-down-and-through/ ).

     The “debts” spoken of in the “Lord’s Prayer” is much more than money or material things.  It is spiritual love that we owe each other.  We owe mankind a heart of love in gratitude to God for the love He showed us by providing the Sacrifice, the Lamb of God, and thereby giving us a way to escape sin and corruption.  It is now about Him channeling Himself (Love) through us on out to others. 

     These things should be in mind when we pray to our Father, “And forgive us our debts, as we forgive our debtors.”   Kenneth Wayne Hancock

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“Thy Kingdom Come”–The Gospel of the Kingdom of God

The true gospel is the good news of our Father’s government literally coming to fill the whole earth with His righteous ways.  

Christ in this section of the “Lord’s Prayer” teaches us the importance of the Father’s kingdom.  A kingdom is a literal form of government headed by a monarch.  He is the King.  Thy kingdom come…in earth as it is in heaven.  His kingdom already rules in heaven; shortly it will rule completely on earth. 

This is the good news proclaimed in the four gospels in the so-called “New Testament” of the Bible.  Many scriptures back this up.  “Jesus came into Galilee, preaching the gospel of the kingdom of God, and saying, The time is fulfilled, and the kingdom of God is at hand: repent ye, and believe the gospel” (Mark 1:14-15).  Believe what gospel?  The “gospel of the kingdom of God.”  He is saying, God’s government is here.  Because it is at hand, you need to repent from your old selfish life, and believe this good news of God ruling on earth. 

And this gospel of the kingdom shall be preached in all the world for a witness unto all nations; and then shall the end come” (Matt. 24:14),  It is this gospel, this true gospel of the kingdom of God that must be proclaimed throughout the whole world before the end of the age will come.  The gospel that is going out now is another gospel of Christ–one of salvation, a salvation that usually does not include the death on the cross of the person’s old self (See Romans 6:6…( http://www.yahwehisthesavior.com/yahch27.htm ).  Salvation is precious but it is just the first step.

In the next verse, Christ quotes the prophet Daniel concerning the end times.  In Ch. 2 Daniel saw the Father’s kingdom coming down out of heaven smashing the world system to pieces. 

“And in the days of these kings shall the God of heaven set up a kingdom, which shall never be destroyed: it shall break in pieces and consume all these kingdoms.”  These are four literal, political, historical world governmental systems–Babylonia, Persia, Greece, and Rome}.  At this present time we are seeing the last revival of the old Roman Empire.  Think “Euro, the EU”.  We are coming to the end of “the days of these kings.”  “Thy kingdom come.”

To God’s faithful, this collapse of the present world system is “good news.”  To others it will be “bad news.”  Good or bad, the Father’s Kingdom is coming in a fullness.

We, then, should pray with this grand and glorious vision that Christ had, when He taught His disciples to pray.  A vision of an earth free from corruption and cruelty–free from addiction and selfishness–free from hunger and desperation–free from greedy leaders who cast the poor in chains of lies and deceit–free from husbands and wives betraying those who love them the most–free from broken-hearted children thrown out like trash by selfish parents–free from the evil that rapes and pillages every soul on earth–

This is the gospel of the Kingdom of God.  This is the good news that will fill the earth when Christ comes back and sits down on the throne of our invisible Father.  And His sons and daughters will sit alongside Him in His kingdom right here on earth.  And He will dispatch us His princes and princesses out into the ravished earth to rebuild and restore what the evil ones wasted.

“Thy kingdom come” evokes much about the glorious vision God has for His earth.  We need to pray toward this end.  He told us to not ask for things for ourselves, but rather, “Seek ye first the kingdom of God and His righteousness, and all these things will be added unto you.”  Kenneth Wayne Hancock  

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Filed under death of self, end time prophecy, prayer, princes and princesses of God, sons and daughters of God, The Lord's Prayer