Category Archives: perfection

Christ Formed in You–Making Our Calling and Election Sure

You would not be reading these words if God had not been dealing with you in many ways. You feel that there is so much more than what the churches are teaching you. Many of you have already left the denominations in search of deeper truths. When you read in these pages about how Christians can grow to be like the early apostles and even Christ Himself, you rejoice and long for this to truly permeate this earth.

That first rush of excitement and fervor upon hearing these things ignites a fire that soon burns down to embers and for some cools to ash. Two things are the fuel to keep our hearts ablaze for God.

Two major principles that we must add to our walk will help us “make our calling and election sure.” The first one is to “Get the Vision.” This is not just getting a vision for God. Nor is it “getting a leading of the Spirit” for some endeavor. No. It means “Get the Vision that God specifically has for us.

The second major principle that helps us grow up spiritually to eventually become the manifested sons and daughters of God just like the early apostles, is to obey Christ’s admonishments. He told us specific things to do in order to grow. He told us to add certain spiritual qualities to our faith, things that will help us “make our calling and election sure” (II Pet. 1: 5-11). Few know what these additions to the faith are.

He told us to “purge out the old leaven,” which are the false doctrines and teachings about God that we grew up with. Few have done this, mainly for lack of knowledge. Babes in Christ are inadvertently given tainted milk by their caregivers. We need the “sincere milk of the word” so that we can truly grow.

We are to learn and to continue “steadfastly in the apostles’ doctrine,” called “the first principles of the oracles of God” (Acts 2: 42; Heb. 5: 12; 6: 1-2). The future manifested sons and daughters of God must not only know these teachings, but do them. But most Christians when asked, do not even know what they are.

We are told to have the mind of Christ and to think like He does. Yet few have explored what is really on His mind. He gave us a model prayer, called the Lord’s Prayer. Instead of analyzing each part of the prayer to mine out the jewels of communication with the Father, man has made it a ritualistic, repetitive incantation. And there are so many more things that we are to know and then do to prepare our vessels to become one of His princes and princesses in His kingdom.

Back to the Beginning

To make sure our calling and election sure, we must go back, back, back to the beginning—back before the earth and the heavens were created. We must travel back to the very heart and mind of God. To be like Him, we must think like Him. We must know His thoughts.

For His chosen ones, His elect, will know Him from the beginning. The apostle John had this intimate knowledge of the Father. He was taken to that rare dimension called “the beginning,” before anything was ever created—back to the Father’s thoughts, back to the very core of who He was and is and will always be.

As God’s manifested sons and daughters to be, we must go there. To “know Him from the beginning,” we must go back to our Father’s first thought. We must boldly go where few dare to go—into the Mind of God. He made our minds, and we use only 10% of the brainpower. So, yes, we can go back to His mind and thoughts before He created anything. We must leave behind the physical trappings of churchianity and get back to the Word that was in the beginning.

John wrote about “that which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, of the Word of life” (I John 1: 1). That place is where we are going—back to the beginning. To be His true offspring, we must be as He was and is. We must know His thoughts, His purpose, and His plan that He had in the beginning, in order to fulfill them.

Three Growth Levels for Christians

In His first letter, John wrote to three groups of Christians, categorized according to their spiritual growth. He wrote specific messages to “children” and to “young men” and to “fathers” (2: 12-14).

To the fathers, who are the most mature Christians, he wrote, “I write unto you, fathers, because you have known Him that is from the beginning” (v. 13). You fathers are fully matured followers that know God’s secret thoughts and plans and purpose.

Those chosen by God to overcome all things and to grow unto kingship with Christ are these “fathers.” That standing is what we are called to become. That’s us, brothers and sisters.

But in order to grow to this point, we must get back to the beginning, to the original thoughts of the Father, back to His nature, His plan, and His purpose. It must be crystal clear, clean and dazzling in our hearts and minds. This is “knowing Him that is from the beginning.” This is nothing less than arriving at the Mind of Christ, for His thoughts were only His Father’s. The Spirit is now taking us there.

A Few Notes before Our Pilgrimage Back to the Father’s Heart

As we dive deeper into His wisdom and knowledge, and as we seek what we had with Him in the beginning, we will encounter main ideas and major concepts first created in the Mind of God.

These precepts are the core principles of His faith. Yes, He believed in His own genius first, long before we were created. It is His faith in His own magnificence that we later agreed with when we came to Him initially. We must remember that it is “the faith once delivered to the saints.” The one faith is His faith in His own power and glory and genius. When we begin to believe what He believes, then we have the one faith.

These divine concepts are not separated by vast oceanic mysteries, standing isolated from each other. These things are the thoughts of His mind, as revealed in the Holy Scriptures, and, beginning with His nature, are the essence of the agape love that He is.

All of these concepts emanating from the Mind of God blend together. Because God is one, it is difficult to speak of just one concept without mentioning others. The Oneness of God permeates all. “There is one body, and one Spirit…one hope of your calling; one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all” (Eph. 4: 3-7).

The major concepts we must learn while going back to the beginning with God are these: Love, Purpose, Thoughts/Mind,Word/Logos, Plan, Seed/Son, Planting, Harvest. All these yield The Vision that God has for the universe. When we see these concepts with spiritual eyes and believe them, then we will have seen The Vision.

When we have a working knowledge of these, we will only begin to understand the Mind of Christ. We then can begin to think His thoughts, which are the Father’s. Then we will begin to “know Him that is from the beginning.”

The next few chapters will help us get His Vision.

[This is Chapter 2 of my latest book The Royal Destiny of God’s Elect. If the above intrigues you, send for your free copy with free shipping. I wrote it specifically for  you. Instead of putting my dollars in some church’s offering tray, I send books to those who are hungering for these things. Just send your mailing address to my email: wayneman5@hotmail.com  Kenneth Wayne Hancock]

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Filed under apostles' doctrine, elect, knowledge, mind of Christ, old leaven, perfection

Apostles’ Doctrine Explains How God Reproduces Himself—In Us

God is reproducing Himself. This is His eternal purpose that has been “kept secret from the foundation of the world.” He revealed His purpose to His holy apostles and prophets in the early rain era, and now He is revealing His plan to us in the latter rain era. The seven teachings of Christ that became the apostles’ doctrine explain how the Father will accomplish His purpose—in us. [For much more on this, order your free copy with free shipping of my latest book, The Royal Destiny of God’s Elect. Send your snail mail address to my email wayneman5@hotmail.com  No gimmicks, no follow up, just love from above, down and through. You need this book].

Yes, His purpose is to multiply Himself. He likens the process to the law of harvest where a man plants a grain of corn in his garden. After harvesting that lone seed, hundreds of seeds—just like the original—are ready to be either eaten or replanted. Quite elementary are these teachings of Christ, and yet they are profound. Christ’s doctrine spoke of the growth cycle in nature, a metaphor of the spiritual growth that transforms natural man into the “manifestation of the sons of God.” In fact, it is through viewing nature’s “seed time and harvest” cycle that we get our first glimpse of Christ’s doctrine of “the resurrection of the dead.”

In nature, a tiny seed loses its identity by being buried in the earth, and then the resurrection power from God surges into that seed, causing it to spring to life. It is a rebirth, a classic type of life out of death. It is from this matrix that we may extrapolate the spiritual life cycle of man. It is all about life out of death.

God is Love, and He is reproducing Himself through you and me. We have seen that “the seed is the word of God.” And seeds are created by God to grow. And they grow until harvest, when His word in our hearts comes to full fruition. This is when His word is magnified, and through it He is glorified when He sees Love expressed one to another through us. Our destiny is the harvest of many sons and daughters just like Christ.

Christ’s Doctrines Explain How God Is Reproducing Himself

Using this truth as a jumping off point, we look to Christ’s doctrine that He taught His early apostles. They learned from the Chief Apostle and High Priest Yahshua. His doctrine became His apostles’ doctrine. These seven specific teachings are extremely important, for they explain how God reproduces Himself. Each one of the seven sheds light on a facet of how He produces light out of darkness. Through the apostles’ doctrine, Christ shows us how He takes the dark heart of a selfish wretch and transforms him into a shining minister of light. “Let there be light,” is the seed/word from God in Genesis. And sure enough, that scripture is fulfilled in our hearts. He earnestly wants this for us all. But, if we do not have thorough knowledge of His doctrine, then it is doubtful that He will use us to fully reproduce Himself. I.e., we will lose our opportunity to become a member of God’s first fruits, the first to have Christ fully formed in us.

It was asked, “I understand, but what if we follow this way and die before Christ returns, and Christ is still not fully formed in us?” Then we join the other apostles and prophets awaiting Christ’s return to earth. He has promised that He will resurrect His followers upon His return. Those who are alive when He returns to earth will be changed “in a twinkling of an eye.” So whether we live, we are living His plan, and whether we die, we expire having lived and worked for His plan to come to fruition.

It All Begins with the Seed

It starts with the Seed, the word of God, being planted in our hearts. The sower sows the seed by telling others about Christ’s love for us all. The Seed is the Word, and in that word is a promise of a new clean life, free from the sin that has darkened our actions toward others. When we believe in Christ’s resurrection, He energizes that very word, and like a seed, it begins to grow. Seeds grow. That is their destiny. And now that the Seed of God in the form of Christ has taken root in our hearts, we begin to grow.

But like any seed, the new spiritual man inside of us needs good soil, water and sunshine to grow to its potential. Good soil is earth that is free from contaminants. The problem with quick spiritual growth is that our new man sits in a mind that has been contaminated. What are the contaminants? Erroneous concepts concerning God’s purpose and plan and kingdom, salvation. You name it. Almost anything you have heard about God needs some straightening out. All of the apostles and prophets of the Bible warn us incessantly about false prophets, false teachers, and false pastors.

But you rarely hear a word on Sunday morning about it. The people in the pews are told to accept Jesus, go to church, pay your tithes and offerings, pray, support your local communities, and just be a better you. All of which sounds so correct and good.

Especially the last one. Be a better you. What’s wrong with that one? You may ask. Christ did not tell you to be better. He said that there was no one righteous, no not one. He said, Take up your cross and follow Me. Back in the day, that meant only one thing. You would be dying very soon on that cross. Be a better you? No. In fact, He says that “you” must spiritually die with Him in revelation on the cross, the place where your sinful nature finally expires. There is no “cleaning up your old self.” No. For He says that “our righteousness is as filthy rags.” To be better, we must submit to death on the cross and then receive His Spirit into the new heart that He gives us. Our vessel gets “better” when we are no longer there [we must decrease] and when He is growing in us [He must increase] (John 3: 30). That is the message. Everything else is just smoke and mirrors and falls woefully short of what the Master requires.

Nevertheless, “Be a better you” sounds so right to the natural man. However, we must get rid of the old concepts about Christ. The truth found in the apostles’ doctrine contains the nutrients that we need to grow spiritually into Him.

For we see that Christ is the Seed, the Word that was made flesh and that walked among us (John 1: 14). And He fell into the ground and was raised up the third day. His resurrection power now courses through our mortal flesh. “God is a Spirit,” and He now lives in us, and through Him we are raised up with Him and now walk in a brand new life (John 4: 24; Rom. 6: 4).

The early apostles stayed in Christ’s doctrine, making it their own. They continued in His teachings because they knew that they contained the secrets of sonship. Christ’s teachings explain how God will reproduce Himself in us. If we are serious about going all the way and being like the early apostles, then we must do what they did. They studied Christ’s seven doctrines and got rid of false teachings. That is the bottom line.      Kenneth Wayne Hancock

{Brothers and sisters, you made it through the 1,300 words to this short addendum, proving that you, like me, are hungry for the meat and are tired of playing church house games. The Spirit is going deeper and deeper, explaining His plan and guiding us into all truth. The above is a chapter in the new book The Apostles’ Doctrine. I am writing it to leave to you, that you would have a guidebook that will afford you comfort and instruction for the long journey to the end of this age. It is for you who desire to overcome all things and sit down with Christ on His throne. This calling of manifested sonship (and daughtership) is a rare spiritual commodity, and it takes a rare breed of cat (a Lion, perhaps) to enter through its doors into the Father’s good graces. I have great respect for the future manifested sons and daughters who will “rule and reign with Christ” right here on earth upon His return. It is my privilege to be able to share with you a little milk and meat of the word to strengthen you on your quest. Keep studying. Dig deep, for only those who do will be approved by God to do great things in the earth. Can you hear Him knocking? Can you hear His voice?}

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Filed under apostles' doctrine, belief, calling of God, Christ, cross, crucified with Christ, death of self, elect, eternal purpose, faith, false doctrines, false teachers, Law of Harvest, light, old leaven, old self, perfection, repentance, spiritual growth, Spiritual Life Cycle

Thirty Fold Understanding of the Seven Teachings of the Early Apostles

The early church “continued steadfastly in the apostles’ doctrine,” which was Christ’s doctrine or teachings (Acts 2: 42). This truth is greatly neglected in the churches because they fail to recognize that the teachings of the early apostles were Christ’s doctrine, found in Hebrews 6: 1-2.

Seven doctrines are mentioned. Each of them are seen in three levels of spiritual growth. This mystery of three levels was inserted in the parables, insuring that only those who were predestined to understand the truths hidden therein, would. The disciples asked Christ why He spoke unto the masses in parables. He replied, “Because it is given unto you to know the mysteries of the kingdom of heaven, but to them it is not given” (Matt. 13: 11, 1-10). And now He has given them to you and me.

In the Parable of the Sower, He mentions the three levels of spiritual growth—30 fold, 60 fold, and 100 fold (v. 8).

Tying the two concepts together, we have seven doctrines with three levels of understanding in each. The seven doctrines found there in Hebrews 6 are “repentance from dead works…faith toward God…baptisms…laying on of hands…resurrection of the dead…eternal judgment…perfection.”

In each of these there is a knowing (30 fold), a doing (60 fold) and a being (100 fold). Right now I want to touch on the 30 fold “knowing” in each of these doctrines. I say “touch on” because we are dealing with the unsearchable riches of Christ here.

  1. The first teaching of Christ is repentance from dead works. The 30 fold fruit of that doctrine in one’s life is the crucifixion of the old self on the cross with Christ. It is the getting rid of the sin nature we are born with. Our old self is dead already in God’s eyes. We must reckon it so. This is true repentance from sin and sinning; it frees us. “For He that is dead is freed from sin” (Rom 6: 6-11). This speaks of a spiritual death of our old sinful nature. When we really believe this way down deep in our hearts, then we will experience the chains of sin falling off of us. Before we are slaves to Sin; now we are free. Why? Because our old sins died with Christ the sin sacrifice. This is the cross experience. The early church continued in this teaching. We should be doing the same.
  2. Faith toward God” is the second apostles’ doctrine. In the 30 fold child-of-God context, we then believe that Christ was raised from the dead, and that we are raised with Him. He had faith that He would be raised. Now we have faith that we are raised up along with Christ—raised from the death that sin had held us in. [For much more on these first two doctrines, read online Chapters 26-32 of Yah Is Savior: The Road to Immortality found here: https://immortalityroad.wordpress.com/book-yah-is-savior-the-road-to-immortality/  Or better yet, order your free hard copy with free shipping by sending your mailing address to wayneman5@hotmail.com Mention the book]
  3. Doctrine of Baptisms” is the third teaching that the apostles stayed in. There are several baptisms, but for a 30 fold child of God it is their immersion into Christ’s death. When He died, our sin nature died with Him. “Don’t you know that all of us who were baptized into Christ Jesus were baptized into His death” (Rom. 6: 3-4)?
  4. The Laying on of Hands is the fourth doctrine of the early church. There are many instances where hands of the righteous are laid upon people. What would constitute the 30 fold level of growth in this teaching?

To answer this, we must cross connect other things we know about the theme of “being children” in the faith. “Becoming a child of God” is an extremely important milestone in a Christian’s life. It is when Life enters into our hearts. Before, we are one of the “dead” burying our dead.

So 30 fold fruit in this context would tie in with “laying on of hands.” Hands are laid upon a person at the baptism into water, symbolizing being immersed into “Christ’s death.”

There is also the concept of “putting one’s hand to the plow.” In the passage, our Master says, “Follow me.”

The first one said, “Let me go bury my father.”

Christ replied, “Let the dead bury the dead.”

The next man said, I will follow you, but I need to go home and say goodbye to the family.

To which Christ said, “No man, having put his hand to the plough, and looking back, is fit for the kingdom of God”  (Luke 9: 57-62).

These two men could have become children of the kingdom. They could have begun their new Christian lives as 30 fold children. But they looked back to their earthly family. To be worthy of our new life in God, we must lay our hands to the plow and not look back to the old earthly life. Christ also said for us to take His yoke upon us. The world is the field in the parables. And this field needs to be plowed up and then planted with the see, the word of God. We are His yokefellows. We are to be equally yoked together with His Spirit intent to do his plan to accomplish His purpose. We need to be working with Him to accomplish Christ’s goal. When we pull together with Christ we will bring in the Kingdom of God (Matt. 11: 29-30).

  1. The Resurrection of the Dead is the fifth teaching. 30 fold understanding is a child of God believing that Christ was raised from the dead and that we also are raised up with Him into a new life with His Spirit now living within our hearts (Rom. 6).
  2. Eternal Judgment is the sixth doctrine that the early church continued in. We need to reckon our new life in Christ as a done deal, secured eternally with Him as our Savior and King. We must judge it so and not look back. “Remember Lot’s Wife.”
  3. And the seventh doctrine is “Perfection.” This word in the Greek is “maturity.” Thirty fold is the knowledge about this maturity concept.

Of course, there is so much more to all of these as the Spirit leads us into the 60 and 100 fold understanding. I know that some of these things are new. I offer these thoughts to you as a jumping off place in your own studies. We all have the responsibility to study Christ’s teachings. A teacher sent from God plants the seed in the  hearts and minds, but to grow, it must be watered through study and prayer.

After doing all that, most importantly, His children will have earned God’s approval and a promotion. He will look upon us no more as spiritual children, but as young men and women. We will have grown to be trustworthy heirs of the King, ready for more responsibility, ready to not just know about his purpose and plan, but to “be strong and do exploits.”

This is our calling and election, brothers and sisters. He has chosen a few to reveal the whole shooting match to. Christ is passing out his goods, His truth, to us. Will we hide it? Or will we use it to become “fishers of men”? Will we hear Him say to us, Well done thou good and faithful servant. You were faithful in a few things; I will make you ruler over many. Or will we hear a doleful and heartbreaking rebuke like the one He gave to him   who was afraid and hid the pound that was given to him? (Matthew 25: 15-30).

Kenneth Wayne Hancock

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“Love Your Enemies”–A Radical Teaching That Leads Us to Perfection

Christ tells us to obey Him. We are to do what He tells us to do. He is our Lord, Master and Savior, after all. And then He gives us a seemingly impossible command: “Be perfect.”

And then the knee jerk response comes. “Perfect? That can’t be right. Nobody is perfect.” But why would Christ give us this command if it were impossible to obey it? Of course, that is the point. With man it is impossible, but “with God all things are possible.”

Still, Christ’s indelible words just won’t go away. Be ye therefore perfect, even as your Father which is in heaven is perfect (Matt. 5: 48). This is not a perfection according to shallow man’s wisdom, but we are to be perfect like our Father. To make sense of this paradox, we must dig down deeper into Christ’s words.

“Be ye therefore perfect” is the command. The word “therefore” means “for that reason,” or “as a result of all that was just said.” So what was He teaching in the previous forty-seven verses of Matthew 5? Christ was teaching agape love, the love from above. He was showing how human beings think and do when God, the Spirit of Love, dwells fully within them. “God is agape love,” says the apostle John (I John 4: 8). Love solidifies the fulfillment of the seventh apostles’ doctrine—perfection.

It starts with us being born of that Spirit of love. Christ is teaching us how we will be when He is fully manifested within us. He tells us, “Love your enemies” (v. 44). Very few of us have what it takes to love everyone, especially those who hate us. So Christ is speaking of a higher love, a love that far surpasses our original self-love that we are born with.

Christ is introducing a radical new teaching, far superior to man’s feeble and petty thoughts for self. Instead of loving your friends and hating your enemies, He commands us to “love your enemies, bless them that curse you, do good to them that hate you, and pray for them which despitefully use you, and persecute you.” He is telling us that when  we obey these commandments, we will be showing that we are the children of our Father, for we will be like Him.

Well, what is the Father like? Our Father “makes His sun to rise on the evil and on the good, and sends rain on the just and on the unjust” (v. 45). The Father opens the clouds of heaven with literal showers upon the farms of the hateful farmer and the loving farmer.

Our Father provides for both the evil and the good. That is the perfection of our Father. That is the Spirit of His perfection, the perfection that we are commanded to be like.

Understanding Why?

I know. His thoughts are not our thoughts, and His ways are not our ways. We would not do it this way. It is difficult to grasp this with the natural mind, and we are tempted to just skip these chapters. The apostle Peter before the resurrection is an example of how natural man takes care of business. He got out a sword and commenced to hack off the guard’s ear. Peter loved his friends but hated his enemies. Not good. Not God’s way. Peter would have killed all the evil ones and let God sort it out. But Peter did not have the Spirit of agape love at that time. Later he got a hold of God’s thoughts and ways, and the rest is history, which now has become our future.

What are God’s thoughts toward evil people and things? Why does He put up with the evil? Why would He desire us to love our enemies? It does not make much sense when viewed with the wisdom of the world. But with God’s wisdom…

Understanding How to “Love Your Enemies”

It is perplexing. How do we love and forgive our enemies and thereby “be perfect,” the offspring of the Father? The key is understanding that God created both the light and the darkness. That includes the literal light of day and the dark of night, as well as spiritual good and evil. God created our enemies and our friends. “I form the light, and create darkness: I make peace, and create evil: I the LORD do all these things” (Isa. 45: 7). “And God saw every thing that He had made, and, behold, it was very good.” There were no unexpected accidents in the script.

For all of us, good or bad, play a part in the drama that He has written, directed, and produced. Like a play, the script has been written by the great Author of our faith. He knows all about the protagonists and the antagonists; He created them. He has instilled in us, His sons and daughters, an unquenchable thirst for knowledge as to what this life is all about. His law of harvest states that we will reap what we sow. Those who seek will find out the answers to the mysteries of His interactions with man.

It is when we see life as God sees it that we will comprehend the need for evil to help us display the power of His love in dispelling darkness. For love, agape love, overcomes every dark and evil force on earth. God created it that way. And when that divine love surges through us, then God is glorified. When we through the power of His in-dwelling Spirit of agape love–when we love our enemies, then Love triumphs over hate, and God is glorified. Then God will have reproduced Himself in and through us.

The Father receives glory, not through us saying, “Glory to God!” He is glorified when we with His love inside overcome the darkness by loving the unlovable, by loving our enemies. We must understand that evil serves as a foil for the love within us in this drama. It is when we overcome evil with goodness, and hate with love, that we gain a critical knowledge of just who our Creator Yahweh is. We must never lose sight of His eternal purpose; it is written into the DNA of every living thing. He wants to reproduce Himself. When we love our enemies, God is multiplied. And the only place that He has ordained for that to happen is inside of us.

Moreover, if there is no evil for His children to overcome and surpass through His agape love, then God cannot be glorified. For good overcomes evil as light dispels darkness. In fact, agape love is matured within us by confronting evil.

I know that God is raising up a people who will understand all of the above. They are the Father’s chosen ones, His elect, His sons and daughters. They will reject the doubters who say, “It is impossible to be perfect.” For they will know that perfection means the completion of the spiritual growth within them. Perfection means that the Word has taken root in their hearts and has grown to full maturity and is bearing 100 fold fruit as Christ and His apostles did. For Christ did say, “Greater works shall you do than what I have done.” His word has taken root in their hearts; now that is a radical idea. It is fundamental and a sure foundation.

And armed with this knowledge, they will see that “with God all things are possible” (Matthew 19:26). It will dawn on these princes and princesses of God that “no idle word” proceeds out of the mouth of God. They’ll take this admonition to heart: “Let us go on unto perfection” (Hebrews 6:1-2). And they’ll learn that there is so much more to God’s spiritual house than the first two apostles’ doctrines–“repentance from dead works and faith toward God,” which are the first steps of “newborn babes in Christ.”

They’ll realize that they have received in their hearts the seed of perfection.  Christ is that Seed.  And now that Seed is growing, for “one plants and another waters, and God gives the increase.”  This growth is likened to a planted seed of wheat or corn.  It comes up, “first the blade, then the ear, then the full corn in the ear.”  And then harvest will come when He will have been perfectly reproduced in us.  And we then in full maturity will have completed the life cycle of God.  And that is perfection.

God’s elect will realize this in the command: “Be perfect.”  For they will see these two words as His challenge to “overcome all things” and walk on down His road to the Heavenly City.  They will answer the challenge and embark on this quest for perfection.  Because He said, “Be perfect.”                 Kenneth Wayne Hancock

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Write the Vision–Read the Letters

I have always considered articles published here my letters to the body of Christ. Like epistles, they are didactic in form and purpose, a teacher’s love distilled into lines of light. They are for your edification and instruction.

But they can serve an even higher purpose. They can be shared, literally read to the body of Christians near you. The scriptures encourage us to do this. I charge you by the Lord that this epistle be read unto all the holy brethren. I Thes. 5: 27. Also, Paul tells the church of the Colossians to not only read these teachings of the Holy Spirit to the church there, but to also share it abroad. And when this epistle is read among you, cause that it be read also in the church of the Laodiceans; and that ye likewise read the epistle from Laodicea. Col. 4: 16.

If you believe that the articles found here on Immortality Road are true, then they’ve come from only one source–the Spirit of Truth. Once received, He will guide us into all truth and will abide with us forever. He will show us who the Savior really is (John 16: 13; 14: 16).

Reading a letter to the body of Christ when  you meet is scriptural. You don’t have to have a formalized preacher standing up front in a church building.  You do need the truth. And when you find it written down and dedicated to you and yours, share it with the body of Christ.

Remember this: The vision of God is to be written down and read by those who are running the race with patience, which is endurance. It is a race that entails much chastening of God, much hardship, and much suffering on the road to perfection/maturity. Write the vision, and make it plain upon tables, that he may run that readeth it. For the vision is yet for an appointed time, but at the end it shall speak, and not lie: though it tarry, wait for it; because it will surely come, it will not tarry (Hab. 2: 2-4; Hebrews 12).

The vision of God shows us His plan to carry out His purpose.*  It includes the manifestation of the sons of God. These offspring of God will be the fully matured Christians just like Christ who will arise at the time of the end. The vision explains how God will reproduce Himself in those He has chosen during these last days.

All this was not for Habakkuk’s day, but it is for ours. And this vision is the truth, and “it shall speak, and not lie.” Wait for it. But when it arrives, we better open our arms and hearts to receive the vision, for “it will surely come…When the Spirit of truth is come, He will guide you into all truth.” Here is a sign to show us who has the Spirit of truth: If they write and speak about the vision of God reproducing Himself, then we better “take heed, as unto a light that shines in a dark place, until the day dawn, and the day star arise in your hearts” (II Peter 1: 19).

My brothers and sisters from all over the earth, I write these letters with great hope that they edify you and those you love. Read the vision written herein. Read it aloud to yourself and your group. Share them, and you will have fed His lambs and sheep.  Kenneth Wayne Hancock

*  [Pages 103-135 of my new book details the vision.  Send for a free  copy of The Royal Destiny of God’s Elect with free shipping. Send your mailing address to my email: wayneman5@hotmail.com ]

 

 

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THE ROYAL DESTINY OF GOD’S ELECT—The New Book in a Nutshell

Many have asked me, “What is your new book about?”

  1. It tells of God’s eternal purpose of reproducing Himself.
  2. It speaks of God’s plan to accomplish this. He is Love, and Love shares itself and gives of itself.
  3. So God planned it out and created mankind to reproduce Himself in. He will use human beings as the medium for the multiplying of Himself. God’s kingdom is wherever He rules.
  4. His plan uses the Law of Harvest. Whatever is sown, that is what shall be reaped. Since God is Love, He will sow the seed of Love into the human being, His spiritual garden. Each seed bears its own kind.
  5. And the seed of Love is God’s SEED/SON, the Word made flesh dwelling among us. No greater love exists on this earth than to give up your life for another. This the Son of God did. And this great display of love for you and me bought our ticket of deliverance from the sin we were in. For Christ, the Anointed One for this honor, said this: “Except a grain of wheat fall into the ground and die, it abides alone. But if it die, it brings forth much fruit.” He was that grain, and the much fruit is you and I.  After we receive the seed of Love into our hearts, He helps us grow spiritually to harvest.
  6. In the present dispensation of time, some humans will bear 30 fold, some 60 fold and some 100 fold fruit (Matt. 13: 1-23). Some will remain children of God; some will grow to young adulthood spiritually, and then there are some who will grow to full maturity, becoming just like the original Seed/Son and His apostles.
  7. Right now God is calling many. :Many are called, but few are chosen” by Him to come to full maturity during this age. These are called “the elect,” the remnant, and the first fruits. They will be the first ones to become like the early apostles.
  8. Moreover, they will be the first to be granted immortality. These over comers of all things are the manifested sons of God and will do the “greater works” that Christ spoke about.  They will sit with Christ on His throne (Rev. 3: 20-21). In a word, God will have reproduced Himself in them.
  9. This is the royal destiny of God’s elect. Hence, the title: The Royal Destiny of God’s Elect. Who knows? You may be one of them. Perhaps we can walk together and help each other and love each other on this road to immortality. Kenneth Wayne Hancock

***This is the preview. If this book intrigues you, there is only one place on the earth to get it. Here’s how: For your free copy with free shipping, merely send your mailing address to my email: wayneman5@hotmail.com   And I will get it right out to  you. God bless you and yours***

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Humility, Sufferings, and the True Worship of God

True worship takes place in the invisible, spiritual place of the heart—a heart whose pride is broken. A broken and contrite spirit is the first step in worshiping our Father; He is near to those. He will only accept worship from a humbled heart and a surrendered mind. This is worshiping “in spirit.” But it must be tempered with the truth about God’s purpose and plan to reproduce Himself. Only after humility comes exaltation. The head is bowed before it’s crowned.

Humility is the only spiritual clothing we are to wear in our worship of the Father. In fact, without it there is no worship. Humility is a purified expression of gratefulness to our Father who has cleaned up our sin-stained hearts. It is like the white raiment that He clothes us with, a pure garment without spot or wrinkle (Rev. 3: 5). Humility is the spirit and attitude we must have in order to worship the Father “in spirit and in truth.”

Humility Not Man’s Forte

However, being humble is not one of mankind’s strong points. Humanistic hubris has replaced reverential awe of our Creator. Man is in awe of himself. Natural man is born with the world in his heart, along with its desires of the flesh and eyes, and the “pride of life” (Prov. 3: 11; 1 John 2: 16). And this pride seems to say, “Hey, world, it’s all okay because I am here and I have got it all figured out.” Man puts himself first, loves himself first, and generally centers in on his own abilities to solve the problems of life. Natural man basically worships himself. He gives little thought to a Supreme Being who is wiser and more powerful than himself.

But there is a reason that natural man is on the earth. God created him for His own specific purpose. God wants to use him to fulfill His purpose of reproducing Himself in man. But natural man is so full of himself that there is no room for God’s Spirit of love, joy, and peace to enter in and begin the reproduction process of Himself. God can’t live in the house of pride. There is no room for Him at Prideful Inn. God needs first for us human beings to become humble. He will not manifest Himself in vessels filled with pride because a man with no humility would take credit for the “glory to be revealed in us” (Rom. 8: 18). Just look down through history at the dictators, who were blessed with earthly power. Look how they heaped glory upon themselves, taking credit for their exalted station in life.

Humility Needed

In order for us to contain the Holy Spirit in His fullness, we need to be humble. But therein lies the problem. Man—even childish, immature Christians—are loathe to humble themselves. Even after the 30 fold baptism into Christ’s death and the public testimony of the new direction of one’s heart, we still need more and more humility in order to grow spiritually. We are told by the Spirit in scripture to humble ourselves. If this is not done, the Father, because He loves us, steps in and provides trials, tribulations, and sufferings that He uses to humble us.

The Answer to One of Life’s Great Questions

Why must Christians go through sufferings? Because God cannot dwell in a body filled with pride. So God allows us to go through sufferings which brings humility. And this, in turn, draws God closer to us because of His love for us. We then come to Him and worship Him with a humble heart and spirit.

This is why the Spirit through the apostle Peter tells us that there will come a “trial of your faith.” These trials purify our faith like fire purifies gold; they sharpen our belief in our great Father (I Pet. 1: 6-7).

These trials of your faith are called the sufferings of Christ in us. Peter tells us to “think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you; but rejoice, inasmuch as you are partakers of Christ’s sufferings; that, when His glory shall be revealed, you may be glad also with exceeding joy” (I Pet. 4: 12-13).

Pride prohibits God from entering into us to reproduce Love (Himself). Trials, temptations, tribulations, and sufferings humble us that God may enter. When He does, we then feel His Spirit of Love inside our hearts, and Love begins to grow and manifests itself to others. We then go before His presence praising Him and thanking Him for His love and mercy upon us. This is how the reproduction process works. The diamond of love is produced through fiery pressure of sufferings. Knowing the truth about God reproducing Himself in us opens the doors of true worship. This is worshiping God in truth and in spirit.

When I Was a Child

When I first became a Christian, I did not understand about the sufferings of Christ. I did not want anything to do with the trials, tribulations and sufferings. I like most newborn Christians just wanted to bask in the newfound joy, love, and peace that I had found in Christ and His brotherhood. And it was a wonderful time in the swaddling clothes of Love. God’s servants held me close and nourished me spiritually, feeding me with the warmth of the milk of the word. And I grew, although I was mostly alive for what I could receive of my Father. But it was only later, through the trials and sufferings, that I understood these precious and painful truths that I now share. For these truths about sufferings can only be understood when we comprehend His purpose, which He will only reveal to a humbled soul.

We have been called unto a glorious walk with our Savior—a walk that leads to manifesting God’s full glory, replete with the “greater works” than even the Seed Son did. When He comes back, He will crown the faithful over comers with a “crown of glory that fades not away.” But to arrive at this 100 fold level of maturity, we must endure with great patience the trials that bring the humility needed to insure His visitation into our lives. As Peter tells us, “Be clothed with humility, for God resists the proud, and gives grace to the humble.” We are to humble ourselves “under the mighty hand of God.” God’s hand contains five fingers, a symbol of his five-fold ministry offices. These are His apostles, prophets, evangelists, pastors, and teachers (I Pet. 5: 4-6; Eph. 4: 11-12). Without them, there will be no “perfecting of the saints,” no “work of the ministry,” and no “edifying of the body of Christ.”

Kenneth Wayne Hancock

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“Beware of the Leaven of the Pharisees,” Christ Said…But Why?

What was so wrong with their teachings? They were religious, after all. They prayed publicly. They gave money to the poor and homeless, and they supported financially their place of worship. They referenced the law of Moses, the prophets and followed the commentaries of their elders and rabbis. They were devout. So what was the problem at its core? What was this “leaven”?

Christ warned: “Beware ye of the leaven of the Pharisees, which is hypocrisy” (Lk 12: 1). In a word, they were hypocrites. “Hypocrite” in biblical Greek means “a pretender.”  Christ said as much. “Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men” (Matt. 15: 7-9).

There it is. The Pharisees claimed to be teachers sent from God but were only teaching “commandments of men.” Other translations flesh out what they were teaching: “human rules (NIV), precepts of men (RSV), human commands (CSB), and man-made ideas (NLT). They were hypocrites, for they disguised themselves as God’s representatives. They “transformed themselves into angels of light,” but were only teaching false doctrines out of human imaginations.

These doctrines of men are the “old leaven” that we are admonished to get rid of. “Purge out therefore the old leaven that ye may be a new lump, as ye are unleavened” (I Cor 5: 7-8). We are the unleavened bread; God has faith that we will respond and become un-leavened bread, for He calls things that “be not as though they were” (Rom. 4: 17). We must repent of false concepts that will permeate our whole being, as yeast spreads throughout the whole lump of dough. We are the “unleavened bread of sincerity and truth.” Therefore the leaven that must be repented of is insincerities, hypocrisies, and falsehoods.

Leaven consists of the list of errors in our worship. God looks at the intent of our hearts. Coming into Christ, we carry old baggage with us. We do not intend to worship Him with false concepts and beliefs about Him. Growing up, we were all taught many false doctrines about God and His plan. However, the gravest error is to cling to them rather than proving from the Scriptures their veracity or not. We must repent of the errors if we are to grow unto full maturity (perfection). If we really desire to go all the way to the throne room to be in His presence, if we sincerely want to walk with Christ as Peter, James, and John did, we have to get honest with ourselves about the leaven and purge it out. Getting rid of the false doctrines is a major part of the apostles’ doctrine of “repentance from dead works.”

Those that don’t purge out the old leaven will be like the five foolish virgins who had no oil in their lamps and were not ready. They will be like those who asked the Lord, Did we not cast out devils in your name and do many mighty works in your name? And He will say to them, Depart from Me; I never knew you. There will be “weeping and gnashing of teeth” for those who had a chance to be very close to the King and blew it. Why? Because they were stubborn, and they would not study to be approved of God to be one of His kings in His Kingdom. They hardened their hearts and would not repent of the old false concepts about God.

So which teachings about God are false and have got to go? Which comfortable traditions come from the imaginations of the human mind and which things are from the mind of Christ? How are we to know for sure? The answers will come from the written Word, which is  “given by inspiration of God, and is profitable for doctrine…” In this worldly hothouse of emotions, we will quietly trust and “watch to see what He will say” to us out of His word (Hab. 2: 1). For in the end, that is really all we have.  In the end, that is really all we need, for Christ is the Word now being made flesh and dwelling among us–again.   Kenneth Wayne Hancock

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Two Major Concepts Concerning the Apostles’ Doctrine

*****[BE SURE TO ORDER YOUR FREE COPY OF MY NEW BOOK THE ROYAL DESTINY OF GOD’S ELECT. JUST SEND YOUR MAILING ADDRESS TO MY EMAIL wayneman5@hotmail.com for your free promotional copy with free shipping in the USA. If outside the USA, email me and we will see that you get a copy. Put “New Book” on the subject line. It discusses God’s purpose of reproducing Himself in us! He is Love and He has a plan to be Love Incarnate in us. And all this has royal implications for us, the over comers! Don’t miss this book. It is my love gift to God and to you.]*****

Two Major Concepts Concerning the Apostles’ Doctrine

The apostles’ doctrine builds a sure spiritual foundation in a Christian’s heart. These teachings are the “milk of the word” and are the perfect food to help us grow spiritually. In fact, we grow up as “calves of the stall,” fed with the milk of the word of God (Mal. 4: 2). This ensures that we will be ready to receive the more difficult truths to contemplate and believe. The seven general teachings that make up the apostles’ doctrine are absolutely necessary for followers of the King to grow and be strong in God.

For these teachings are the “principles of the doctrine of Christ,” the “first principles of the oracles of God” (Heb. 5: 12; 6: 1-2). And they are the only way to soldier on to full maturity in spiritual growth, which is perfection, the seventh doctrine.

The scriptures of truth are the place where we find His teachings: repentance from dead works, faith toward God, the doctrine of baptisms, the laying on of hands, the resurrection of the dead, eternal judgment, and on to perfection/maturity. The very first purpose of the Holy Scriptures is for doctrine. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be perfect [mature], thoroughly furnished unto all good works” (II Tim. 3: 16).

Intertwined and Multi-Leveled

This doctrine that the apostles continued in are the teachings that Christ taught. In a rush to get to the “meat of the word,” people have taken them for granted because they are just milk, just so much food for children. They have ignored them in their desperate search for quick enlightenment. Yet God says that everything must be done decently and in order. Skipping to the meat of His word, without having the depth of the milk’s sustenance, leaves seekers unstable and weak, unable to “discern both good and evil.” They will inevitably fall prey to false teachings. They will fall because their foundation is not secured by a deep study of Christ’s teachings.

So as we go on deeper into His teachings, we must remember two concepts concerning them. First, the seven doctrines are intertwined. Like gold is found with silver in a vein of whitish quartz, even so teachings go side by side. Two, three, and four of them can be found in one passage of scripture. Rarely do we find them alone. As we mine the truth from the scriptures, we will see them surface in groups. For instance, you can’t have repentance from sin without faith toward God. Nor can you comprehend and apply baptism without repentance.

Second, Christ’s doctrine is multi-levelled. Each teaching has many spiritual depths. We should know this, for we are contemplating “the unsearchable riches of Christ” (Eph. 3: 8; Rom. 11: 33). The principle of the multi-level harvest in Matthew 13’s Parable of the Sower holds true here. For example, there is a repentance from sin and a repentance from faults. There is also repentance from old leaven false concepts about God learned before our deeper walk began. All of them are applied on a personal, national, international, and universal level. Such is the power and scope of the Kingdom of God and its King. But no matter what level we are walking in, the humility of the cross empowers our way.

We are talking about Christ’s very teachings and how they will dramatically affect lives. “And they were astonished at His doctrine, for His word was with power.” Christ’s teachings are inexhaustible, past finding out, even though we continue steadfastly in studying them. They are a deep well of the everlasting water of life. And He wants us to go after it and drink with great gusto.      Kenneth Wayne Hancock

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The Apostles’ Doctrine Prepares Us to Go Inside the Veil

As I share these teachings on the apostles’ doctrine, I remember some 45 years ago when I received the seeds of this knowledge from my mentor. I thank God for him, for the patience he had with me as I exited for good the old life and entered the new life in Christ. I had help; I needed help. I was blessed to not be separated by hundreds and thousands of miles, desperately reaching out through a virtual reality atmosphere for the truth. We were family; we lived in our own community; we worked together every day for years and worked out our problems as a family. It was in this environment that I first learned of the apostles’ doctrine. My teacher with great joy and clarity taught us that and much more [When he passed away I published an elegy that you can read here: https://immortalityroad.wordpress.com/2012/01/10/i-will-remember-him-that-way-elegy-for-my-mentor/ ].

After decades of study, which is the watering of those seeds that the Spirit planted by His teacher, I now share that harvest. The harvest of seeds is seeds. I now sow the seed. Never forget: “The parable is this; the seed is the word of God.”

We saw last time that doctrines are teachings. And the doctrine that the apostles had was Christ’s very doctrine. Some people have a big problem with the word “doctrine.” I have heard it said by preachers, “We don’t want doctrine; we just want Jesus.” That is so ignorant, in the pure sense of the word, because the word says, “Whosoever transgresses and abides not in the doctrine of Christ, has not God” (II John 9). We are to not only know what His doctrine is, but we are also to abide in it. “Abide” in the Greek here means “to stay in, to continue in, to remain in.” We are to stay in these teachings. That’s heavy, yet it shows just how important Christ’s teachings are. And the comforting thing is that His apostles have the same doctrine. And the apostles’ doctrine is the very bedrock foundation of God’s house for the latter days.

It is interesting that God uses many different metaphors and similes taken from the everyday life of a farmer, a peasant, a gardener, or a builder. He likens His word to a seed that is sown, which is spoken into the ground or into a person’s ear. And for some, it will take root in their hearts as we see in the parable of the sower in Matthew 13. And then He likens His word unto water, living waters delivered by His Spirit. Once a person has tasted the living waters–who has really taken a nice, huge gulp–nothing else on this planet will quench the thirst for the truth. Things of the earth, the material things that appease on a natural level will never suffice a human called by His Maker, for they are created to be the glory of God—a spiritual being.

But when the apostles’ doctrine is taught, many turn away. When repentance from sin is taught, then many begin to walk away. It is a tough one, especially if they believe that they are already in His good graces. And yet, “Repent” was the very first word that our Savior said to every one he met. He said over and over again, “Repent, for the…” For the what? For the “kingdom of heaven is at hand.” It is so near that its very King was standing in their midst, and He knew that repentance from sin was their ticket into His kingdom. For no cheats, liars, thieves, and adulterers will reside in His kingdom. Repentance takes care of that. Which is to say, the cross experience takes care of that (more on that later).

Christ’s doctrine solidly in our hearts is the foundation. Only those who are solid and grounded and do not waver when the test comes—these are the ones who will go on to perfection, which is full spiritual maturity. This is when Christ is fully formed in us. These teachings are to be a part of us, yet we will have to leave them eventually in order to go on unto perfection (Heb. 5: 12-14). After a foundation is completed, a builder has to put up the walls, rafters, and roof, and finish the job. He can’t keep monkeying around with the foundation; he will never complete the vision of the architect; he will never finish.

The First Principles

The apostles’ doctrine is the “first principles of the oracles of God.” These teachings are only the first teachings that the elect must have in their heart. They are the milk of the word and not the meat. Though they seem at first glance to be advanced, they really are elementary principles. It is like when we took pre-algebra in grade school, how we thought it was so hard, while it was only just a preliminary to the mathematical pain that would be coming in the next few years.

These teachings are for little children, even “babes in Christ,” who are mostly alive to see what they can receive from their new spiritual Father. But our destiny is not to be little children of God. No. For we have this hope that God will be reproduced within us. And this “hope we have as an anchor of the soul, both sure and steadfast and which enters into that within the veil” (Heb. 6: 18-20). Our Savior Yahshua (Jesus) has already entered into this 100 fold growth as our high priest to guide us on in.

Inside the Veil

“Entering into that within the veil” means going into the 100 fold growth, which is us fully matured spiritually with the Spirit of God manifested in us. It helps our growth to get a glimpse of just what is behind the veil. For the tabernacle in the wilderness, whose construction blueprint was given to Moses by God, serves as types and shadows of the spiritual house of God, “whose house are we.” The apostle escorts us on into these higher realms in Hebrews 6 and 7. Yet he encourages us to leave those very first principles in order to fulfill our calling as a “royal priesthood” (I Pet. 2: 9). We see our calling is to follow in Christ’s footsteps in being that kingly priest, “called after the order of Melchisedec.”

We do not enter this rarified atmosphere of knowledge without great humility, the kind shown in our service to our King Yahshua. He ever lives now to intercede for us when we come to Him with our petitions on this “walk through the valley of the shadow of death.” As our High Priest, we thank Christ for obtaining for us a better covenant that has purged our “conscience from dead works to serve the living God” (Heb. 9: 9-14). No more recriminations, nor guilt, nor shame. No more guilty consciences, for He has wiped the slate clean. This is the fruit of the very first apostles’ doctrine—repentance from sin.

There is much to see inside the tabernacle, which is “the example and shadow of heavenly things.” The old covenant of the blood of animals only purified the “patterns of things in the heavens…but the heavenly things themselves with better sacrifices than these” (Heb. 9: 23). What is a better sacrifice than the blood of animals? The blood of the Lamb of God “that takes away the sins of the world.” So Christ’s blood cleanses whom? Human beings, who are the “heavenly things themselves.”

We are heavenly things, brethren. With Christ’s Spirit now within us, we are heavenly beings, not carnal and of the earth. We are spiritual beings now. And we need to walk in this truth. For this truth is an example of what we will get into after the apostles’ doctrine is solid in our hearts. This is where the Spirit wants to take us. The question is this: Can we dispel our doubts long enough to hear His voice. Can we humble our human minds long enough to receive from a teacher, who really is the Spirit of Truth in a human body. But when the Spirit of Truth is come, He will teach us all things. He does not just mystically float around willy-nilly seeking whom He may inspire. He resides in His teachers, apostles, prophets, evangelists, and pastors.

Inside the Veil

“Let us go on to perfection” [spiritual maturity]. Let us go on to where Christ wants us—inside the veil, sitting with Him. Wait a minute—get this—sitting down with Him on His throne!

This is His vision, which will attack our meager belief system until we fully believe this: “All things are possible to him that believes.” Belief, which is faith, is the second of the apostles’ doctrine.  Kenneth Wayne Hancock

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