Category Archives: kingdom of God

What Christ Taught–The Kingdom of God

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We have learned that the anointing is “truth and is no lie.” And we know that Christ, the Anointed One, is the truth, for He said, “I am the way, the truth, and the life.” Christ expressed this with words; He is, after all, “the Word made flesh.” And this fact makes these words come alive: “Thy word is truth.” Consequently, to be anointed by God is to have God’s word of truth in one’s heart and pouring through one’s mouth. If preachers are operating in falsehoods, fabrications, and imaginations about God, then they are not anointed by Yahweh. Period. And they are legion. For the anointing is no lie (I Jn. 2: 27; John 14: 6; John 1: 1, 14; Dan. 9: 25-26 NIV).

Christ Is the Truth and the Word

So what did our Master, the greatest Teacher, teach? What words came out of His mouth when He was speaking? He is the Anointed King, so what truths came forth from Him? They were the Father Yahweh’s words. “The words that I speak unto you I speak not of myself: but the Father that dwells in me, He does the works” (John 14: 10).

And what exactly did Yahweh’s words coming out of Christ’s mouth say? In other words, what exactly did Christ teach? And by extension, what should we all be teaching?

  • “Repent: for the kingdom of heaven is at hand.” It is right here, right now on this earth (Mt. 4: 17). When He began to preach and teach, these were His first words.
  • “Seek first the kingdom of God and His righteousness, and all these things shall be added to you.” The very first thing in our search should be His kingdom and righteousness (Mt. 6: 33).
  • Christ came “preaching the gospel of the kingdom of God.” The good news is the kingdom.
  • Christ sent out His twelve disciples to preach, and He had them say, “The kingdom of heaven is at hand.” The kingdom message was multiplied through His disciples (Mt. 10: 7).
  • All of the parables that He spoke convey and conceal at the same time secrets and mysteries of His kingdom—what it is like, where it is, when it is to come, etc. Some of the parables are in Matthew 13: 3-52.
  • “…Thy kingdom come. Thy will be done in earth, as it is in heaven…” The Lord’s Prayer is the model prayer that our prayers should emulate. Having His kingdom come to earth is the first thing that we should ask for. His kingdom is the fulfillment of His purpose and plan and will be accomplished in the earth (Luke 11: 2).
  • Christ spoke constantly about the kingdom of God during His 3 ½ year ministry.
  • The kingdom was so important to Him that He was still teaching it after His death, burial, and resurrection! For forty days He was seen of His apostles. During that time, He was “speaking of the things pertaining to the kingdom of God” (Acts 1: 1-3).
  • After the resurrection, the very first question that the disciples asked was this: “Will you at this time restore again the kingdom to Israel?” They wanted His government to come for their time, in which the fleshly children of the Hebrew patriarchs would receive power to rule the nations. They must have been talking about this, for it to be the first thought and question out of their mouths. This question points to not only a religious government, but also a political one. They said, “to Israel.” And Christ had said, “I am sent only to the lost sheep of the House of Israel.” Meat to chew on (Acts 1: 6; Mt. 15: 24).
  • We could go on and on with quotes about Christ’s government coming to this earth. The word “kingdom” appears over 120 times in the four gospels alone. Christ spoke the Father’s words out of His mouth, leaving us an example. Yet, the vast majority of preachers today do not teach His kingdom. The word “kingdom” seldom escapes their lips. But they insist that they have the anointing, the truth, the word of God. They mention Christ, but they do not teach the same words that He taught. Therefore, the Father is not speaking through them, for they speak not His words. So one must ask, Has God anointed them? Short answer: No.

After they had received the Spirit of Truth, the disciples later realized that the kingdom of God is where the Spirit of God is residing. The kingdom is wherever the Truth is. Wherever the King is, the government of God is there. The kingdom of God was foremost in Christ’s mind. It was all about the kingdom. And we are to have the mind of Christ.

Having the Mind of Christ

In order to have the mind of Christ, we must reprogram our thinking. It does not happen overnight. It takes time and study and prayer.

There is a process. God’s little children, upon receiving a new heart, receive “an earnest of His Spirit,” which is a down payment portion of His Spirit. This allows them to see and enter the kingdom of God (John 3: 3-5). This will take them through the thirty fold realm of spiritual growth. This is a beginning part of the kingdom of God. Or better put, the Spirit begins to guide God’s little children.

And as they begin to grow, they are given trials to overcome, which purifies their walk. Then God begins to execute His plan within them. His Spirit grows in them to fulfill His purpose of reproducing Himself, which is multiplying love. We are told, “Do not be surprised at the fiery ordeal that has come on you to test you, as though something strange were happening to you.” It is all part of His plan and is part of the sufferings of Christ (I Pet. 4: 12-13). It can be difficult. To grow, there must be painful purging out of old leaven at times. Those who overcome all things will be the citizens of the kingdom of God upon the King’s return.  Kenneth Wayne Hancock

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Anointing = Truth = The Spirit of Truth

The term “the anointing” is bandied about in many modern day churches. “I have the anointing,” some will say, but when asked what is the anointing, most will fail to give a cogent scriptural answer.

For many Christians, the anointing has become a kind of amorphous spiritual entity, that when pressed about its identifying signs, many will sincerely attest that you will know it when you get it. The anointing has devolved into being an undefined it for many groups. Others will offer that “it” is the Holy Spirit, represented as the third person of the trinity.

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Notwithstanding all these attempts at gaining an understanding, the apostle John gives us a clear definition of the anointing. “But the anointing which you have received of Him abides in you, and you need not any man teach you, but as the same anointing teaches you of all things, and is truth, and is no lie…” (I John 2: 27).

Anointing = Truth

There is much to digest here. We must extract the truth about the anointing because it is the truth. The anointing equals the truth. We can now take this equation and place the word “truth” for “anointing.”

Analyzing further:

  1. We receive the truth/anointing from God [“anointing which you have received of Him”].
  2. This truth abides in us. The truth remains and stays in us [“abides in you”].
  3. A natural man cannot even perceive the things of God. It takes one born of the Spirit with God speaking through him to teach us [“you need not any man teach you”].
  4. The anointing, the truth, teaches us all things. Anyone who has received the Spirit of Truth is anointed, for it is now Christ’s Spirit living in them. Christ said that He is the truth (John 14: 6). And Christ is the Anointed One (Dan. 9: 25-26 NIV). And God’s Word is Truth. And He is the “Word made flesh” (John 1: 1, 14). He is the Truth poured into our flesh bodies.

Setting up this equation now, we see this: The Anointing = the Truth = the Word = Christ = the Anointed One = the Spirit of Truth. No wonder Christ said, “I and My Father are One.”

The Holy Spirit Is the Anointing

We saw where the anointing is the truth and teaches us all things. One of those “things” we are learning is that “the Comforter, which is the Holy Ghost [Holy Spirit—same word in the Greek], whom the Father will send in my name, he shall teach you all things…” (1 John 2: 7; John 14: 26). The anointing teaches us all things, and the Holy Spirit teaches us all things. And the Holy Spirit is the Spirit of Truth, and Truth is the Anointing.

I know. It is difficult to wrap our wee minds around the depth that the apostle John is sharing with us, but we have to stay with it and stretch our finite minds into the realms of the infinite. We are called to crack the code, as it were, embedded in Spirit’s writings through John. To fulfill our calling, to be His sons and daughters who will sit down with the King Himself, we must “know Him that is from the beginning.” We must crack the code.

And the way to do this is by believing His word when He says to us, “I and My Father are one….if you have seen Me, you have seen the Father…Believe Me that I am in the Father and the Father is in Me…” His word is truth, which is the anointing.

We simply must cast out our doubts and embrace Him as He really is. “Yahweh was manifest in the flesh…Yahweh was in Christ reconciling the world unto Himself…” We must rid our minds of false concepts about our Savior [“I, even I, am Yahweh, and beside Me there is no savior…I am Yahweh, your Holy One, the creator of Israel, your King…” Isa. 43: 11, 15).

Brothers and sisters, please, I am pouring out to you. I cannot extract proofs and meanings any more unfettered from the dungeon walls of man’s thinking than these presented to you. Someone’s eyes are opened. Someone hears my cry. Someone’s eyes are washed with salty rain. Someone sees; someone searches with all their heart. I know they do. He said that His word would not return to Him void; someone sees Him as He’s always been.

Those someones are my brothers and sisters, perhaps adrift at present on the high seas of man’s wisdom. But we all now are being lifted into that stable fishing vessel, our Captain at the helm. We now are sailing with Him. We’ve joined His crew, and now we are gliding on a sea of glass, believing now that with His helping hand, we are arriving in Love’s safe harbor. We are free now—free from the church’s chains that weld us onto false financial fears and demands. We are free, for the Spirit now within us was before man invented filthy lucre and all the temporal things that it can buy. We are free now, no longer bound by that slave master Sin. For Sin is dead, and so are we to his evil ways, thanks be unto our Savior.

Our life’s now hid with Christ in God. And He has anointed us with the truth of His real name and nature. His name bears witness to His nature of oneness. After all, He is the one who said, “I am your Holy One…there is none beside Me” (Isa. 45: 21).

And now, if we will for a moment hush the prattle of our unbridled minds, we just may hear a “still small voice” as He breathes on us these words, “Believe Me, and receive the anointing…”    Kenneth Wayne Hancock

Kenneth Wayne Hancock

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The Promise of the Holy Spirit

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God has not promised to fill us with His Spirit to make us feel good. He loves us, yes, but He created us for His pleasure. If He fills us with His Spirit, it will be for His own purpose. And that purpose is to fulfill His promise to Abraham and to his seed.

He promised Abraham that he would become the “heir of the world.” To inherit the world, one must have eternal life in order to be around for the inheritance. Abraham, the father of our faith, the believer of God’s promises, walked that faithful walk, never doubting God’s reasons for doing what He did. He knew of New Jerusalem and God’s plan to bring it to earth. He understood that it would be home to a “peculiar people, a royal priesthood, a chosen generation,” a people immortal, thanks to God’s granting them everlasting life.

Abraham realized this and searched for this great spiritual city, “whose builder and maker was God.” For he knew the King of this Kingdom and spoke with Him on several occasions. And so Abraham did not doubt the promises made to him by Yahweh-in-His-human-form.

We now, with the same faith of Abraham through Christ, must realize that nothing has changed. The promises are still valid, immutable. Though ancient, heroic edifices crumble under the sand-swept assault of time, and though very few humans are remembered forty years after their demise, God’s promise of filling His children with His Spirit remains a clean, shiny hope in the hearts of his people. For this hope is our silent prayer that we would be spared the indignity of a dark, black future where no one remembers our smile, our tears, our name.

Those who love Him will be spared, for He has promised them that He would shower them with Love and immerse them in His light. His promise to fill us is not to help us escape our lonely trials of these fleshly bodies, but rather to fulfill His purpose. This purpose is to reproduce Himself in us, thus multiplying Love, Joy, and Peace throughout eternity. He will grant the faithful like Abraham a new spiritual body and fill it with His Spirit of Love. That’s us, brethren. We are the children of Abraham.

And Yahweh will, with His residence within our new body, grant us everlasting life, a life that will endure forever, an immortal existence with Him in His kingdom. It is an eternal life, a life that is in His Son.

There we go, getting into the meat of the word again. Unfortunately, as a body of believers, we are not ready for all this just yet. God gives grace to the humble. He favors those with humility. We exercise a desire for humility when we without reservation humble ourselves by deliberately purging out the false teachings that we cling to. That is the humbling that we must endure for His sake. That’s part of the fellowship of His sufferings. We allow (or suffer) sometimes the wrenching pain of parting with doctrines that have been our “buddies” for a long time. It is a trial of our faith. It is in His plan. Only the pure of heart will see God’s way in this. Only those who are contenders and not pretenders will stay the course. It’s the parable of the sower in all three levels of growth.

But the attention span of many in the body of Christ is short. Most are lukewarm when it comes to their studies in His word. When you dig deep, you get blisters on  your hands and aches and pains in your shoulders. For this age of Laodicea, the seventh church age, this lukewarmness will not be welcomed by our King. He said that He would spue them out of His mouth.

And these are lukewarm for they are full of themselves, either because of physical riches or spiritual riches. God has blessed them materially. And, the many spiritual experiences that they have had over the years assure them that God is on their side and that they “have need of nothing.” And they do not know that they are “wretched, and miserable, and poor, and blind and naked.” And so Christ counsels these Christians to buy from Him “gold tried in the fire, that you may be rich,” and white raiment that you be not naked, and eye salve to cure the spiritual blindness. Then in verse 19 tells them, “Repent” (Rev. 3: 14-19). We can’t escape the first apostles’ doctrine: Repentance.

Question: Who reading this will get the concordances out and Strong’s and dig these things out? Those who do will show the King that they are for real and not just pretenders…

Nevertheless, some will continue on their weary way, the grains of time slipping through their fingers. And with death’s smirk lurking just around the corner of their fears, the treachery of the mirror betrays their trust in these fragile, fleshly bodies.

God has promised us His Spirit, which will fulfill His purpose of having righteous inhabitants in His Heavenly City. We are those citizens with everlasting life, His life, and we will once again walk those halls of New Jerusalem. But there I go getting into the meat of the word again.   Kenneth Wayne Hancock

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“Beware of the Leaven of the Pharisees,” Christ Said…But Why?

What was so wrong with their teachings? They were religious, after all. They prayed publicly. They gave money to the poor and homeless, and they supported financially their place of worship. They referenced the law of Moses, the prophets and followed the commentaries of their elders and rabbis. They were devout. So what was the problem at its core? What was this “leaven”?

Christ warned: “Beware ye of the leaven of the Pharisees, which is hypocrisy” (Lk 12: 1). In a word, they were hypocrites. “Hypocrite” in biblical Greek means “a pretender.”  Christ said as much. “Hypocrites! Well did Isaiah prophesy about you, saying: ‘These people draw near to Me with their mouth, and honor Me with their lips, but their heart is far from Me. And in vain they worship Me, teaching as doctrines the commandments of men” (Matt. 15: 7-9).

There it is. The Pharisees claimed to be teachers sent from God but were only teaching “commandments of men.” Other translations flesh out what they were teaching: “human rules (NIV), precepts of men (RSV), human commands (CSB), and man-made ideas (NLT). They were hypocrites, for they disguised themselves as God’s representatives. They “transformed themselves into angels of light,” but were only teaching false doctrines out of human imaginations.

These doctrines of men are the “old leaven” that we are admonished to get rid of. “Purge out therefore the old leaven that ye may be a new lump, as ye are unleavened” (I Cor 5: 7-8). We are the unleavened bread; God has faith that we will respond and become un-leavened bread, for He calls things that “be not as though they were” (Rom. 4: 17). We must repent of false concepts that will permeate our whole being, as yeast spreads throughout the whole lump of dough. We are the “unleavened bread of sincerity and truth.” Therefore the leaven that must be repented of is insincerities, hypocrisies, and falsehoods.

Leaven consists of the list of errors in our worship. God looks at the intent of our hearts. Coming into Christ, we carry old baggage with us. We do not intend to worship Him with false concepts and beliefs about Him. Growing up, we were all taught many false doctrines about God and His plan. However, the gravest error is to cling to them rather than proving from the Scriptures their veracity or not. We must repent of the errors if we are to grow unto full maturity (perfection). If we really desire to go all the way to the throne room to be in His presence, if we sincerely want to walk with Christ as Peter, James, and John did, we have to get honest with ourselves about the leaven and purge it out. Getting rid of the false doctrines is a major part of the apostles’ doctrine of “repentance from dead works.”

Those that don’t purge out the old leaven will be like the five foolish virgins who had no oil in their lamps and were not ready. They will be like those who asked the Lord, Did we not cast out devils in your name and do many mighty works in your name? And He will say to them, Depart from Me; I never knew you. There will be “weeping and gnashing of teeth” for those who had a chance to be very close to the King and blew it. Why? Because they were stubborn, and they would not study to be approved of God to be one of His kings in His Kingdom. They hardened their hearts and would not repent of the old false concepts about God.

So which teachings about God are false and have got to go? Which comfortable traditions come from the imaginations of the human mind and which things are from the mind of Christ? How are we to know for sure? The answers will come from the written Word, which is  “given by inspiration of God, and is profitable for doctrine…” In this worldly hothouse of emotions, we will quietly trust and “watch to see what He will say” to us out of His word (Hab. 2: 1). For in the end, that is really all we have.  In the end, that is really all we need, for Christ is the Word now being made flesh and dwelling among us–again.   Kenneth Wayne Hancock

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Two Major Concepts Concerning the Apostles’ Doctrine

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Two Major Concepts Concerning the Apostles’ Doctrine

The apostles’ doctrine builds a sure spiritual foundation in a Christian’s heart. These teachings are the “milk of the word” and are the perfect food to help us grow spiritually. In fact, we grow up as “calves of the stall,” fed with the milk of the word of God (Mal. 4: 2). This ensures that we will be ready to receive the more difficult truths to contemplate and believe. The seven general teachings that make up the apostles’ doctrine are absolutely necessary for followers of the King to grow and be strong in God.

For these teachings are the “principles of the doctrine of Christ,” the “first principles of the oracles of God” (Heb. 5: 12; 6: 1-2). And they are the only way to soldier on to full maturity in spiritual growth, which is perfection, the seventh doctrine.

The scriptures of truth are the place where we find His teachings: repentance from dead works, faith toward God, the doctrine of baptisms, the laying on of hands, the resurrection of the dead, eternal judgment, and on to perfection/maturity. The very first purpose of the Holy Scriptures is for doctrine. “All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness; that the man of God may be perfect [mature], thoroughly furnished unto all good works” (II Tim. 3: 16).

Intertwined and Multi-Leveled

This doctrine that the apostles continued in are the teachings that Christ taught. In a rush to get to the “meat of the word,” people have taken them for granted because they are just milk, just so much food for children. They have ignored them in their desperate search for quick enlightenment. Yet God says that everything must be done decently and in order. Skipping to the meat of His word, without having the depth of the milk’s sustenance, leaves seekers unstable and weak, unable to “discern both good and evil.” They will inevitably fall prey to false teachings. They will fall because their foundation is not secured by a deep study of Christ’s teachings.

So as we go on deeper into His teachings, we must remember two concepts concerning them. First, the seven doctrines are intertwined. Like gold is found with silver in a vein of whitish quartz, even so teachings go side by side. Two, three, and four of them can be found in one passage of scripture. Rarely do we find them alone. As we mine the truth from the scriptures, we will see them surface in groups. For instance, you can’t have repentance from sin without faith toward God. Nor can you comprehend and apply baptism without repentance.

Second, Christ’s doctrine is multi-levelled. Each teaching has many spiritual depths. We should know this, for we are contemplating “the unsearchable riches of Christ” (Eph. 3: 8; Rom. 11: 33). The principle of the multi-level harvest in Matthew 13’s Parable of the Sower holds true here. For example, there is a repentance from sin and a repentance from faults. There is also repentance from old leaven false concepts about God learned before our deeper walk began. All of them are applied on a personal, national, international, and universal level. Such is the power and scope of the Kingdom of God and its King. But no matter what level we are walking in, the humility of the cross empowers our way.

We are talking about Christ’s very teachings and how they will dramatically affect lives. “And they were astonished at His doctrine, for His word was with power.” Christ’s teachings are inexhaustible, past finding out, even though we continue steadfastly in studying them. They are a deep well of the everlasting water of life. And He wants us to go after it and drink with great gusto.      Kenneth Wayne Hancock

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Why Must the Righteous Suffer?

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For Christ our King, it is all about His kingdom, which is the new government of God that He will set up worldwide after the Great Tribulation Period ravages the earth. Right now, He has established a beach head in the hearts of His followers, and they are sprinkled to the four corners of the earth. Their hearts hold a portion of His Spirit, and He reigns there in that soft citadel.

Moreover, Christ’s followers are growing, applying His teachings, waiting for the culmination of this current world age. They are the “children of the kingdom” growing up into mature wheat, as the wicked tares grow also (Matt. 13: 24-30, 37-43). But they are growing up in a savage landscape, fraught with fear and suffering.

And so, many have often wondered, If the God of peace and love is in                       control, then why all the suffering in the earth? Why does He allow mankind to suffer through thousands of years of man-ruling-over-man? Man’s overlords have financed brutal armies clashing on blood-soaked fields next to villages and towns and grand cities razed and burned to the ground, spawning enslavement, rape, and pillage for the few survivors.

Why? Why does the great merciful Hebrew God Yahweh allow all this? Why didn’t He just create us as mild-mannered righteous beings, incapable of making mistakes, placed in a world that never posed a trial or temptation? Why all the misery?

Short Answer

To accomplish His purpose of reproducing Himself (“God is Love”), mankind would have to suffer the fires of physical and spiritual affliction to purify within himself a spirit unto honor and love and gratefulness.

Let’s just call the condition of man-governing-man over the last 6,000 years for what it is. It is sin. It doesn’t matter which man or group of men rules, they are creatures of sin, which is the breaking of the Ten Commandments (I John 3: 4). And sin is rooted in the old Adamic nature that does not love God or his neighbor.

For instance, let us take Russia’s last 200 years. The Romanov family’s empire ruled over the people, keeping them in serfdom and deprivation. There was no love there. Sinful selfishness ruled. In 1917 the Russian revolution was commandeered by the Communist Party by lying to the people, saying that it was a dictatorship of the proletariat. In reality, three per cent of the population that were Communists would brutally rule, causing starvation, genocide, and famine for tens of millions.

When old man Adam rules other men, sinful atrocities abound, created by the innate selfish nature of unregenerate man. The same holds true for all manmade governments down through history. And it will only change when the Head of State is righteous. And this righteous and just government will only be established if the righteous Head of State has a cadre of righteous administrators who will carry out the King’s plan.

The Bible paints this final scenario like this. The Son of God, Jesus/Yahshua, will come back to Jerusalem and will meet the over comers. These are the first fruits, the 100 folders, the first group of Christians that will have grown to full maturity with Christ’s Spirit fully developed within them.

Christ will send these ambassadors out into the earth to establish His Kingdom of righteousness. They will stride forth into the four corners of the earth doing the greater works that Christ promised they would do (John 14: 12). No weapon formed against them by the survivors on earth during the 1,000 year reign of Christ will prosper, for they will have been changed from mortal to immortal. Their bodies will no longer be composed of moist dust, but spirit. For at Christ’s return, they will receive a new spiritual body, immortal and imperishable. Such is the apostle’s doctrine called “the resurrection of the dead” (Isa. 54: 17; I Cor. 15: 42-57).

Christ will regather a remnant of His Lost Sheep of the House of Israel, setting up His government. And of this “government and peace there shall be no end,” and He shall “establish it with judgment and with justice from henceforth even forever.” Here we find another of the apostles’ doctrine—eternal judgment. Throughout eternity righteousness shall reign through Christ’s judgments (Isa. 9: 7).

Christ’s return and the restoration of His kingdom/government will end the present corrupt world age headed by greedy rich men who pull the strings behind the curtain of lies out there. The politicians are their puppets, doing their bidding. This evil system that chains men down in the gutters will be judged and destroyed at Christ’s coming.

By enduring the sufferings, our hearts and minds are being prepared by God to be worthy princes and princesses in His Kingdom. It takes fire to forge the sword of the Spirit within us. That is the “fellowship of His sufferings” that we endure with our King (Phil. 3: 10). For “if we suffer, we shall also reign with Him” (II Tim. 2: 12).    Kenneth Wayne Hancock

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The Apostles’ Doctrine–Road Map to Perfection

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To become like Peter, James, Paul, and John and the rest of the early apostles, we must do what they did. Christ left us with not only Himself as our example, but also His disciples. To become like them, we must learn of their actions leading up to and after their receiving the Holy Spirit at Pentecost.

We find out their actions in the book of the Acts of the Apostles in our Bibles. We find that Christ “through the Holy Ghost had given commandments unto the apostles whom He had chosen” (Acts 1: 2). Christ appeared unto them for forty days after His resurrection, teaching them about the kingdom of God (v. 3). He commanded them to wait in Jerusalem “for the promise of the Father.” And that promise was that the Holy Spirit would come upon them and that they would receive power to be His witnesses, preaching “repentance and remission of sins” to all nations (Acts 1: 4-8; Luke 24: 44-49).

The thing to take away from the above is that Christ kept on teaching them His teachings. He kept on teaching them His doctrines–even after the resurrection, for forty days. These teachings were and are His doctrines. No idle words were coming out of Christ’s mouth. He was freshly out of the grave, back from the dark and dank tomb. He was not light hearted. He was teaching them the information that they needed to carry on His work in the earth. And His work is ruling His kingdom, and He is sharing the rulership with us!

In fact, for 1260 days, 3 ½ years, Christ taught His disciples about His kingdom. The word “kingdom” is found in the four gospels 120 times and 30 times in the apostles’ letters to the churches. Moreover, the good news is the kingdom of God coming to this earth.

This was heavy stuff that He shared with His apostles concerning His kingdom. He was going into exile, and they needed His teachings in order to carry on His true ministry. Brethren, Christ and His apostles have left us these very same teachings that He shared with His apostles! We have those doctrines. They are called the “first principles of the oracles of God” (Heb. 5: 12-13). They are also called the “principles of the doctrine of Christ,” and they are listed for us (6: 1-2).

They are called one more thing, and this is the key to understanding how the early apostles grew into God’s power houses. Christ shared with them His teachings, His doctrine. These teachings became their doctrine. Christ’s doctrine became the early apostles’ doctrine.

One Verse Contains the Key

Here’s the key: What did the early apostles do to gain godlike miracle working power? “They continued stedfastly in the apostles’ doctrine…” (Acts 2: 42). They continued in the teachings that Christ had taught them. For the “principles of the doctrine of Christ” that the apostles walked in. For the “doctrine of Christ” is the early apostles’ doctrine! If we go “all in” on these teachings, then the same wonderful things will happen through us. If we believe the same things with the same understanding as the early apostles, then the fruit will be the same. Isn’t that what we want? Is that not the law of harvest? Christ—the same yesterday, today, and forever.

Teaching these doctrines that Christ first taught His disciples is what this book is about. The Apostles’ Doctrine is huge. It is what we need to clarify God’s purpose, which is the Multiplying of Himself. Let that person who can receive it, receive it and remain steadfast.

So they continued in Christ’s teachings. Christ’s doctrines show us the thoughts of His mind. We are to have the mind of Christ. This is the way to get there. We must learn what these teachings are and what they mean. And they are lined out in Hebrews and elucidated in all the books: “repentance from dead works, faith toward God, doctrine of baptisms, laying on of hands, resurrection of the dead, eternal judgement, and perfection”/maturity (6: 1-2).

Learning the apostles’ doctrine is the only way to have the mind of Christ. It is the only way to have the “one Spirit” and “one body” of Christ. It is only when we put importance on the things our King cherishes that we will walk in the light of His smile.

And there is a reason that I am stressing the importance of all this. After almost thirty years of teaching high school and college, I know when I am losing my audience. In this case, all I have to do to is mention the word “doctrine.” It is as if it emits an ether-like sleeping potion, that when poured into the ear, the hearer falls into a deep slumber. But His teachings are what the sons and daughters of God need to be like Him.

Christ’s doctrine is there for us. The sections of this book address each one of His doctrines. Just enough understanding of each doctrine will be taught so that you can parlay the information into a deeper walk in His Spirit.

Just remember this. These teachings are Christ’s doctrines and were given to His apostles. Now they are ours to the glory of God.

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Why Most Christians Need the Milk of the Word and Not the Meat

We have been talking about a few concepts considered the meat of the word in the last two or three articles. The meat of His word is the deep things of God. They are difficult to discern and comprehend by minds clogged with worldly thinking. We have seen things about the Kingdom of God and its capital city New Jerusalem, the city of God, literally coming out of heaven and setting down where Old Jerusalem now sits upon Christ’s return.

These are rare things, deep things, that only the Spirit of truth deals with and reveals to whomsoever He will. These rare things are the meat that we should be digesting and assimilating into our spirit and heart.

But most professing Christians cannot digest the meat because they do not have the “first principles of the doctrine of Christ” firmly planted in their hearts. The Spirit of God through His apostle says that because of the dullness of their hearing, he could not expound on the more glorious things of God. For when for the time ye ought to be teachers, ye have need that one teach you again which be the first principles of the oracles of God; and are become such as have need of milk, and not of strong meat. For every one that uses milk is unskillful in the word of righteousness: for he is a babe. But strong meat belongs to them that are of full age, even those who by reason of use have their senses exercised to discern both good and evil (Heb. 5: 11-14).

Why Professing Christians Choke on the Meat of the Word

They are dull of hearing because they do not know the “first principles of the oracles of God.” These are none other than the “principles of the doctrine of Christ,” which is the foundation of the temple of God–us (Heb. 6: 1-2). And Christ’s doctrine is the apostles’ doctrine, and it is listed in vs. 1 and 2.

The devil does not want us talking about and studying the doctrine of Christ. The devil works subtly; your eyelids will get heavy and begin to close, and your mind will wander to earthly things. It is not by accident that this happens. Satan wants to prevent us from attaining our royal destiny.

Nevertheless, God wants to take us into the deep waters where the treasures of His heart lay like gold doubloons on the bottom of the sea. In this natural world, many would train rigorously to dive for this gold if given an opportunity by the treasure hunter and his company. Many would go all in to get a cut of the massive shipwreck. But few will get serious and train to become the manifested sons and daughters of God, the future princes and princesses of God’s Kingdom.

Trouble with the Green Tree

God wants to take us there. But as was the case 2,000 years ago, the apostle cannot go into the more glorious things of God, the meat of the word. Can we blame God? If a brother still persists in putting up a green tree in his home every winter solstice, how can he expect God to trust him with the more precious, deeper truths?

Most denominations affirm that the Bible is the written word of God and that they go by it. And yet, in the plainest description in the KJV we read, “Thus saith the LORD, Learn not the way of the heathen…for the customs of the people are vain: for one cutteth a tree out of the forest, the work of the hands of the workman, with the axe. They deck it with silver and with gold; they fasten it with nails and with hammers, that it move not” (Jer. 10: 2-4). Come on. It’s the Christmas tree. It is a heathen custom, and it is vain to decorate it and “ooh and ah” over it. God Almighty is against it. Period. Yet, take a poll of the 2,400 sects and denominations, and the vast majority of them not only condone, but justify the green tree as part of their winter celebrations.

How can God entrust these participants in this gross error with His pearls of holy knowledge? “Give not that which is holy unto the dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you” (Matt. 7: 6). These people need the milk of the word and not the meat. They need the foundational teachings on repentance, faith, and the baptism into Christ’s death, for starters.

That is why Christ told us to forsake all things from our past—where nothing comes before His way. “Whosoever he be of you that forsakes not all that he has, he cannot be my disciple. (Luke 14: 26-33). That “all” includes not only material things but customs and traditions of men that one follows. Then a brother will say, “My spouse would leave me if I made a stand on these things!” If he or she loves you, they’ll come back. I know. And if they do not love you…Well,  the greatest revivals often happen when an unbelieving spirit in your midst walks out.

Christ’s Promise to Sup with Us

A few of us have been given a whiff of this savory meat of the word, causing us to hunger for more. Christ has promised to eat supper with us. “Behold, I stand at the door and knock: if any man hear my voice, and open the door, I will come in to him, and will sup with him and he with me.” He is knocking right now on the elect’s doors. He is calling us. If we can discern His voice speaking His word and not some manmade traditions, then He will come into that door we open to Him. And then, He promises to sup with us, or to eat supper with us (Rev. 3: 20-22). Do we think that we are going to just have a glass of milk (of the word) with Him? No, He will be expounding on the meat of the word, and we will be ready to partake, or He would not have knocked and entered. Like after the crucifixion and resurrection, Christ will be “speaking of the things pertaining to the kingdom of God” to us (Acts 1: 3). Christ is promising a spiritual supper, where He in person will share with us like He shared His vision with the early apostles.

After we partake the spiritual meat with Him, having overcome the worldly traps, He then will grant that we sit with Him in His throne! This is what the Spirit is saying. “To him that overcomes will I grant to sit with me in my throne…” (Rev. 3: 21).

That’s the meat! No more milk! The milk was important for our growth, but we need the meat now, not baby formula. No more baby cereal! It is on to the throne!

A throne. Wait a minute. Thrones are where kings and queens sit. Monarchs sit as the sovereign heads of governments. God will be sharing this power with a few thousand of His sons and daughters because He can trust them. After all, He has been over for supper. But can He trust you and me?     Kenneth Wayne Hancock

 

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More Meat of the Word–Looking for a City

Every truth elucidated in the word of God can stand alone for a while like a brilliant gemstone freed from its leather pouch. When the truth about “faith,” for instance, rolls out upon the table, we begin to see the sun’s rays refracting magical facets of understanding to our eyes. We pick up the jewel to examine it more closely, holding it to the light.

And although spectacular to our star struck hearts, the truth about “faith” beckons us to reflect a little deeper until we see that each of His jewels of knowledge must in the end be collected, analyzed, sorted out, and believed on. And finally, the Master Jeweler, the Spirit of God, then begins to assemble the gems of truth into the proper order for presentation. He sets them into a golden mount, and they become His masterpiece of beauty that dazzles every eye that sees it.

Where am I going with this extended metaphor? When all of God’s truths have been assembled, when all things are finished, then we will see Him as He is “in the city of our God, in the mountain of His holiness. Beautiful for situation, the joy of the whole earth, is mount Zion on the sides of the north, the city of the great King” (Psm. 48: 1-2). Man says that all roads lead to Rome. God says that all roads lead to New Jerusalem, the capital city of the King.

The Greatest Fault

Natural man’s greatest fault is the delusion that the Kingdom of God and New Jerusalem are  “sweet bye and bye” hopes—that “going to heaven” is our reward for attending church and keeping our noses clean—that New Jerusalem is but a wonderful myth, a dream destination, an image out of a mystic’s mind.

But we can read about it. It has “the glory of God, and her light was like unto a stone most precious…clear as crystal.” It has twelve foundations made of precious stones (Rev. 21: 10-27). Someone says, But that’s just a bunch of symbolism in Revelation.

Yet Abraham “looked for a city which has foundations, whose builder and maker is God” (Heb. 11: 10). He looked by faith. God appeared to Him several times and told him about New Jerusalem. And Abraham believed God, having never seen the city. “And the scripture was fulfilled which saith, Abraham believed God, and it was imputed unto him for righteousness: and he was called the Friend of God (James 2: 23). God’s friend looked for God’s city. If we want to be God’s friend, we better start looking for the heavenly city. We better study it out thoroughly. We better start walking this faith walk like New Jerusalem really exists.

Faith Is the Only Path to the Invisible God

Abraham looked for the heavenly city because he believed God. He had “faith toward God,” which happens to be the second of the apostles’ doctrines. Faith is being assured of something’s existence before seeing the evidence that it indeed exists. Believing before seeing (Heb. 11: 1).

But this world lies in deception. It is designed to lure every human who is striving and seeking God to rely only on their five senses for their reality. God transcends our five senses, which are like five blind guides falling with their patrons into a ditch. Furthermore, citizens of the five-senses-world rush to rescue us every time we get a little closer to God by exclaiming, “Come to your senses!” How deceived some are, for they do not understand that God is not in the ceremonies that you see, nor canned chants you hear, nor burning incense you can smell, nor wafers you can taste, nor hymnals and trays you can touch. He can only be grasped by faith.

So like our father Abraham, we are to look for this New Jerusalem. It is what we are to seek after, just like the father of our faith and the other prophets did. This grand and glorious city, located on the real estate of the old Jerusalem, will be our home and will be the governmental offices and throne of our King Yahshua.

This is what the story of the Hebrews is all about. And this Kingdom will bring to the earth the peace and love that we all have desired for thousands of years. It is a peace that only the Prince of Peace can bring. Un-regenerated man cannot bring peace to this earth. He has had 6,000+ years to get it done, but he has only left misery in his wake. Christ will get it done; that is the gospel, the good news—Christ the King bringing in His kingdom that will correct the wrongs and bring judgement upon the evil doers, thus paving the way for peace and prosperity.

This is what we are working for. This is the only thing worth working for. For “all is vanity and vexation of spirit.” All else is fruitless and futile in the end. Nothing else will stand. All things besides His Kingdom will crumble and dissolve into the sands of time.

The sad part is that the masses will not cry unto God for His return to earth until they have lost everything. Historically in the Old Testament, the Israelites waited until they were conquered and made destitute by a foreign power before they cried to Yahweh. Then He would send them a man of God to be their champion. We in the West are living on borrowed time, for all of our governments have borrowed trillions of dollars and are in debt to international bankers. It is only a matter of time before we go belly up. Then we will cry unto God for deliverance. Hate to say it, but history is a strict teacher of the truth. We all will reap what we have sown. The sands of time are running out.   Kenneth Wayne Hancock

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Dateline: New Jerusalem–Children, Have Ye Any Meat?

Natural man is shallow. His pretensions are petty; his plans are seeped with selfish thoughts. His heart is haunted by a covert lust that lingers in his intentions. Natural man is self-centered and shallow. He is a mere depression on the surface of life’s landscape, a wallow that cannot contain the latter rain. When he hears the floods of heaven coming, He will sit up in the mud, lost and alone—but not abandoned. For God wants to take him to the land of the deep things of God (Gal. 5: 19-21).

But before that can happen, old man Adam must be born from above, or else he “cannot see” the deep things of God. Unless he is “born of water and of the Spirit, he cannot enter into” the deep things. And those deep things are all the blessed things that pertain unto the kingdom of God.

We saw earlier that the deep mysteries of God concern His kingdom and government here on earth. The things that God has prepared for those of us who love Him are things about His kingdom and how He will rule through Christ.

So there it is—the deep things, the mysteries that are revealed to us by His Spirit. It’s the kingdom of God. The literal government coming to this earth, headed by the glorious Monarch Christ, worthy of all praise.

This worldwide kingdom is what all the patriarchs and prophets looked for. And because of their faithfulness, “God is not ashamed to be called their God: for He has prepared for them [and us] a city.” This is New Jerusalem (Heb. 11: 14-16; 12: 22). Of which deep things the apostles have much to share, but can’t because most Christians are still babes in Christ, little children mostly alive for what they can receive from their spiritual Father. They are like natural man. They need the milk of the word and not the strong meat of the “deep things.” The milk is the apostles’ doctrine (Heb. 5: 10-14; 6: 1-2). The strong meat concerns the weightier matters of the kingdom.

Don’t Be Afraid of the Kingdom

When we speak of the Kingdom of God, many have been conditioned to think of the Jehovah Witnesses and have been turned off. You see their church houses everywhere: The Kingdom Hall of Jehovah’s Witnesses. Don’t be fooled. Just because they speak of it does not mean it is a false doctrine. I disagree with most of their doctrines, but I concur with their belief in the kingdom of God coming to earth. Study it out for yourselves in the word. Christ said to seek the kingdom first. All the parables of Christ was about the kingdom. The prophet Daniel said that the “God of heaven shall set up a kingdom that shall never be destroyed” (2: 44). Being born again allows you to enter the kingdom of God. There are many more passages about the kingdom and its importance to God.

The whole shooting match is all about Him preparing a people to inhabit His heavenly city already prepared for them. And that people is us who believe.

It is not totally about “getting saved,” avoiding hell, going to church, and “going to heaven.” It is all about getting prepared to live in the heavenly city of New Jerusalem, which is coming down out of heaven to this earth! Heaven on earth. Right here. Rather, it is setting down on the real estate that stretches from the Nile to the Euphrates. That’s the reason that the Holy Land is so important in the Holy Bible; it is the center of the magnificent 12,000 furlong cubed city whose capital is where Old Jerusalem now sits. Abraham spoke with Yahweh-in-human-form about the city, no doubt. For it was of the ultimate importance in God’s plan (Rev. 21).

Even the preachers, pastors, and priests of churchianity will tell you to walk in faith like Abraham, to have his same faith. Well and good. He looked for a city whose builder and maker was God. This city no human eye has seen, nor ear has heard. Somewhere in this mind-blowing universe that has not been touched by human hands, New Jerusalem is waiting to come down.

A City Built by God

New Jerusalem is a city built by the Creator Himself. He is the Architect and the Builder. And He built it especially for us His children. It is the “city of the great King” (Psm. 48). It is a royal city built for those with a royal destiny. Peter said that we believers are a “royal priesthood.” A body of kingly priests is our destiny; to intercede for those who are in need will be our occupation in the kingdom.

New Jerusalem is built for those of the same faith as Abraham, who left his home, obeying God’s voice. And he left his home there where all his kinfolk lived, there near Haran in Padan-Aram in northern Mesopotamia. God wanted him nearer to the place where God’s throne room would be when the city set down. God went ahead and gave that real estate to Abraham and his seed as an inheritance. We are his seed, his offspring in Christ. Therefore, we own the earth where the New Jerusalem will set down [the last two sentences were not in my rough draft journal…it just came now…].

This real estate is the “land of promise.” The promise is God’s declared word that if we walk by faith like Abraham and the other patriarchs and prophets and apostles, that we will live in this great heavenly city with our King Yahshua the Anointed One. And “God is not ashamed to be called their God: for He has prepared for them a city” (Heb. 11: 16).

But, my brothers and sisters, before we can go more deeply, before we can digest the meat of the word [for many choke on it], we must have the sure foundation of Christ’s doctrine. If we do not, then when the wolf blows on our spiritual house, it will sadly come crashing down. This is why so many Christians backslide. They are “tossed to and fro by every wind of doctrine,” and their house is spoiled by the enemy.

Without the apostles’ doctrine as our sure foundation, even these few thoughts shared out of the meat of the word today will with time fade in our memory as a lovely song heard many moons ago, forgotten like bird song in a southern wind. The enemy will steal it from one’s mind and replace it with shallow thoughts about one’s self—because, alas, the self is still there.   Kenneth Wayne Hancock

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