Category Archives: false doctrines

January 24, 2026 · 6:45 am

THE ABIDING OF GOD: TRUTH, PURITY, AND THE SPIRIT WHO REVEALS THE SON

Trying to grasp Christ’s mystical thoughts is like reaching for a golden butterfly shimmering in the sun—beautiful, near, yet always slipping beyond the grasp of our earthbound minds. And then we blink, and the revelatory thought evaporates before our outstretched arms.

Yet Christ did not speak to bewilder us; He spoke to draw us into the mystery of God’s own indwelling. He declared, “I am…the truth” (John 14:6), and truth is the condition of His abiding presence. God will not take up residence where falsehood remains. Christ teaches that the Spirit of truth comes only when we cease knowing Him “after the flesh” (2 Corinthians 5:16) and begin to see Him as the ascended Son who sends the Comforter.

Therefore, the central claim of this essay is that God’s abiding presence enters the believer only when false concepts are purged, for the Spirit of truth—whom Christ sends after we stop clinging to Him as a mortal—guides us into all truth and reveals the Father dwelling in the Son.

1. God’s Abiding Presence Requires Truth

God offers us His abiding presence—His very life dwelling within us. But because He is truth, He will not inhabit a heart governed by falsehood. Christ’s own words establish this: “I am…the truth” (John 14:6). Truth is not merely a doctrine; it is the very nature of God. Therefore, abiding cannot occur where untruth remains.

Before God takes up residence in us, the old belief system must be purged of its errors. False concepts about God create a dwelling place unfit for His presence. The heart must be cleansed of misconceptions, distortions, and inherited traditions that obscure the true knowledge of Christ. Only then can the abiding begin. [Several false teachings are found here: false doctrines | Immortality Road]

2. The Spirit of Truth Is the Means of Abiding

Christ reveals that the abiding presence comes through the Comforter, “the Spirit of truth.” He says, “When the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth…he shall testify of me” (John 15:26).

The Spirit of truth does not speak of Himself. He speaks of Christ. He unveils Christ as He truly is—not as we imagine Him, not as we have been taught by human systems, but as the Son of God in His present glory.

Abiding begins when the Spirit comes. And the Spirit comes only in truth. He cannot testify of Christ to a heart still clinging to falsehood. He cannot reveal the Son where the mind refuses to be renewed.

3. Christ Must Depart Before the Spirit Can Come

Christ makes a startling statement: “If I do not go away, the Comforter will not come unto you. But if I depart, I will send him unto you” (John 16:7).

This departure is not merely physical. It is spiritual. Something in our perception of Christ must depart. We must release our limited, flesh-bound view of Him.

As long as we cling to Christ as a mortal man—full of passion, pain, and the limitations of flesh—we cannot receive Him in His ascended form. The Spirit cannot reveal the glorified Christ to a heart still fixated on the earthly Christ.

The departure Christ speaks of is the departure of our old way of seeing Him.

4. We Must No Longer Know Christ “After the Flesh”

Paul echoes this truth: “Though we have known Christ after the flesh, yet now henceforth know we him no more” (2 Corinthians 5:16).

This is not a denial of Christ’s incarnation. It is an invitation to move beyond it.

We must not cling to Christ merely as the suffering man of Galilee. We must see Him as He is now—the ascended, spiritual-bodied King who reigns at the right hand of God. Only when we release the fleshly view can He return to us in a spiritual way, in the capacity known as the Holy Spirit.

5. The Spirit Reveals the Father in the Son

The Spirit of truth guides us “into all truth” and “shows us things to come” (John 16:13). This is not abstract knowledge. It is revelation. It is the unveiling of the Father in the Son.

Christ pleaded with His disciples, “Believe me that the Father is in me…doing the works” (John 14:10–11). This is the truth the Spirit reveals. The Father dwelling in the Son, and the Son dwelling in us through the Spirit—this is the abiding.

The Spirit’s work is to manifest Christ within us, and in manifesting Christ, to manifest the Father. This is the mystery of the abiding presence. Knowing Christ “after the flesh” must go before He can come to us “after the Spirit.”

Conclusion

Christ’s teachings on the abiding presence are not easily grasped. They shimmer with spiritual light, always just beyond the reach of natural understanding. Yet He has given us the key: truth. God abides only in truth. The Spirit of truth comes only when we release our fleshly view of Christ and allow Him to reveal the Son as He truly is. When the Spirit comes, He guides us into all truth, testifies of Christ, and unveils the Father dwelling in Him. And in that revelation, God takes up His residence within us. This is the abiding. This is the promise. This is the life of God in the soul of man.     Kenneth Wayne Hancock   [If this and other articles have helped you, please hit the “like” button and subscribe.]

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July 21, 2025 · 10:27 am

Seek First the Kingdom of the Spirit

Chapter 7 of My New Book: The Abiding

Christ urged us to “seek first the Kingdom of God and His righteousness,” establishing a foundational precept for spiritual maturity and abiding. But what is this Kingdom? And where do we find it?

Scripture reveals that God is Spirit (John 4:24), and so His Kingdom must be spiritual as well—an invisible dimension not of this world, whose god is presently Satan. Thus, the Kingdom of God is not material, nor constrained by our five senses. It is a realm that “cometh not with observation” (Luke 17:20) but is “within you,” dwelling in the sanctum of the heart.

The phrase “Kingdom of God” has been diluted through overuse and denominational variation. While traditionally understood as “God’s Kingdom”—a realm belonging to Him—it can also be understood, linguistically and scripturally, as a kingdom comprised of Spirit. Just as “a wall of stone” describes a wall made of stone, “Kingdom of God” declares a government made of Spirit, led by a sovereign Spirit Being.

We are commanded to seek this unseen kingdom—the invisible government of God. It is not confined to temples or earthly forms of worship. True worship is not performed with buildings, rituals, or material offerings. It is an intimate, unseeable communion between our spirit and the Eternal Creator. “The flesh profits nothing; it is the spirit that gives life” (John 6:63). The essence of abiding lies in this deep spiritual connection.

Only those born from above—born of the Spirit—can perceive and enter this dimension (John 3:3-6). The narrow gate through which we enter is Christ Himself: “I am the door of the sheep… whoever enters through Me shall be saved” (John 10:7-9). This entry point begins the process of purification—where old concepts of God are stripped away, and faith becomes sight in the Spirit.

Prayer becomes our vessel into this kingdom. It reaches beyond the veil, into the heavenly dimension where miracles and spiritual battles unfold. Belief is the transport. We are not guided by sight, but by faith—believing before seeing.

The Kingdom of God is the Kingdom of the Spirit: invisible, yet near; eternal, yet now. The Holy Spirit is the breath of this heavenly domain, and those who seek Yahweh “while He may be found” will discover the gate, the truth, and the life.

Even now, His followers are being tested. “Fiery trials” refine faith, preparing us for entry into the realm that awaits beyond the narrow gate. As the apostle declared: “That they should seek the Lord, if haply they might feel after Him, and find Him, though He be not far from every one of us” (Acts 17:27).

Here is The Abiding’s central message: the transformative power of abiding in Christ as the pathway to spiritual maturity, union, and divine oneness.

Abiding Begins with Seeking

The abiding life begins with an awakened hunger—to seek first the Kingdom not built by hands but drawn from Spirit. Christ’s invitation to abide is not passive—it is a call to pursue, with intensity, the invisible realm where divine communion unfolds. The Kingdom of the Spirit is not a reward for earthly effort, but the spiritual birthplace of all abiding.

The Gate to Oneness

To abide is to pass through Christ—the narrow gate—and dwell in the unseen realm. It is here, in the Kingdom made of Spirit, that the Son draws us into the Father’s presence. We are not spectators in this Kingdom; we are transformed participants, being shaped in the oneness of Yahweh and Christ. The Spirit is both door and dimension.

The Spirit Over Flesh

Abiding requires departure from the visible and tangible. The flesh profits nothing. Material religion cannot usher us in. True abiding is spiritual worship—truthful, unseen, relational. It is the invisible rhythm of connection, where abiding becomes encounter. This Kingdom is not distant—it is within. It is the heart awakened by the Spirit.

Purification in Union

Faith is the chisel that removes false constructs. Belief in the death, burial, and resurrection of Christ initiates the inward resurrection—where abiding is made possible by purification. As old leaven is cast out, abiding becomes an active dwelling in the Spirit’s government. Our trials refine us not merely for entrance—but for union.

Finding Him Where He Is

To abide is to seek Yahweh where He may be found—in His own dimension, invisible yet near. Just as John touched, saw, and heard the Word made flesh, we too will know Him. For abiding leads to intimacy. The Son abides in the Father, and those who walk through the gate will abide also. This Kingdom is not merely theological—it is our promised home.

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April 13, 2025 · 4:39 pm

Few Enter through the Narrow Gate into the Spiritual Dimension

Few Enter through the Narrow Gate into the Spiritual Dimension

Christ commands us: “Enter through the narrow gate. For wide is the gate and broad is the road that leads to destruction, and many enter through it.” The small and narrow gate leads to life and “only a few find it” (Matthew 7: 13—15 NIV). The wide easy gate is bad. Destruction looms.

In the very next breath, He warns us of something bad—false prophets. “Take heed that no man deceive you…And many false prophets shall rise and shall deceive many” (Matt. 24: 4,11; II Peter 2:1). Obviously, they are bad. In fact, these false prophets are the shepherds, the pastors, who appear in “sheep’s clothing” and preach false doctrines. These are false teachings about Christ. Millions of well-meaning people flock to their meetings. They are leading the people through the wide, easy to get into gate. Bad plus bad equals bad.

Question: Are the billions of deceived people in the pews the “few” who find life, who find what Peter, James, John, and Paul found? Who found the other dimension, the dimension where Peter and John healed the man with cerebral palsy! He had never walked upon this earth! This was not our holy King healing in person. It was his Spirit inside of Peter and John who had healed the poor man. This can be us, brothers and sisters.

In that scene, we see Peter and John entering God’s spiritual dimension. They had found the entrance into the spiritual dimension! No one can deny that they were the “few” who had entered “through the narrow gate.”

And why is it a narrow and small gate? It is narrow because it does not allow false teachings about Christ to pass through it. It is a narrow entrance gate because it compels us to “purge out the old leaven,” the old false teachings that have been handed down through the centuries.

The entrance is likened unto a small, narrow gate. It is narrow because very few we’ll dig deep to prove out all that they have been taught. Very few will study earnestly. For example, they will cling to ancient Pagan festivals. Most don’t even know that their holidays are of Pagan origin. Billions celebrate these festivals, but few ever research it.

There is a extremely wide door that receives the billions. But it is a narrow gate that “leads to life.”  But Yahweh still says, “Learn not the way of the heathen, who cuts down a tree and decks it with silver and gold (Jeremiah 10:2-4).

Another false teaching concerns the “time of the end.” Billions have been taught that they will escape the Tribulation Period, that they will be saved by a rapture. Billions of Christians floating up, up, up above the devastation prophesied over the earth. Sounds like a very wide gate. The billions must be told that the rapture doctrine is a false doctrine. [Much more on the rapture found here: rapture | Search Results | Immortality Road].

“In conclusion, the narrow gate symbolizes the path of truth, righteousness, and spiritual discernment—a path few are willing to pursue. It demands the rejection of false teachings, worldly traditions, and complacency in favor of diligent study, spiritual growth, and abiding in the Word of God. While billions may be led astray through the wide gate by deception and ease, Christ calls us to strive for the narrow way that leads to life. This journey requires commitment to uncovering genuine teachings, purging old falsehoods, and standing firm against the allure of superficial doctrines. Ultimately, it is through the narrow gate that we enter the true spiritual dimension, where the Spirit of God works powerfully within His faithful few. Let us seek this gate with all our heart and mind, ensuring our walk aligns with His truth” [Conclusion written by Co-pilot, based on essay].

Kenneth Wayne Hancock

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April 4, 2025 · 8:49 am

Spiritual Fasting from Lukewarmness

Abstaining from being lukewarm

In the previous post, we explored God’s chosen fast—a spiritual fast where we abstain from false teachings about Christ and His plan and purpose. But you might ask, “What exactly do we abstain from?”

One significant fault prevalent among Christians is lukewarmness in our search for God. It is believing that we can please Christ with a lukewarm heart. Being lukewarm separates us from Him. As Christ sternly warned, “I will spew you out of My mouth.” Christ said that Christians in the last church age—that’s us—will be lukewarm, being neither hot nor cold.

The concept of being “lukewarm” in Revelation 3:15–16 is a metaphor used by Christ in His message to the church in Laodicea. He rebukes them for their spiritual complacency, saying they are neither “hot” (passionate, on fire for God) nor “cold” (completely rejecting God). Instead, they are indifferent, stagnant, and lacking zeal, which displeases Him to the point of threatening to “spit them out of His mouth” (Rev. 3:15-22).

Gold, White Raiment, Eye Salve

Christ goes on to give us the remedy for being in the dangerous state of lukewarmness. He counsels us to repent from lukewarmness by buying from Him three things: “Gold tried in the fire,” “white raiment,” and “eye salve.”

“Gold tried in the fire” is partaking of Christ’s sufferings. This is the trying of your faith, which purifies our belief in God (James 1:3). Lukewarm Christians do not want to suffer. But “beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.  But rejoice insofar as you share Christ’s sufferings, that you may also rejoice and be glad when his glory is revealed” (I Peter 4:12-13; I Peter 1:6-7; Job 23:10). Those who overcome will share in His “praise, honor, and glory at His appearing.” Suffering for Christ’s sake is fasting from lukewarmness. “If we suffer with Him, we shall also reign with Him.”

Furthermore, we are to seek “white raiment” to clothe our spiritual nakedness (Rev. 3:18; 19:8).  And finally, we are to seek “eye salve” so that we have eyes to see the secret things.

[You will notice the brevity of the previous paragraph. Instead of explaining “white raiment” and “eye salve,” I have left them as your “homework.” From the Scriptures, explain what they mean, and for an “A” on the assignment, explain how they help us repent from lukewarmness. Share your study in the comment section.]

Spiritual fasting is abstaining from false doctrines

 I saw a shop window this morning. It displayed different size eggs and bunny rabbits. They were made of pottery, plastic, and white fur. And I thought, Christ has nothing to do with these vestiges of fertility rites that pagans esteemed millennia ago. The person responsible for the display probably does not know the gravity of this practice. Then I thought, We have been fasting from the pagan holidays for decades. [For more, check out this excellent video: A Very PAGAN EASTER | FULL DOCUMENTARY].

I can hear Yahweh’s voice crying through Jeremiah’s lips: “Learn not the way of the heathen…for one cuts a tree out of the forest…They deck it with silver and gold…They fasten it with nails and with hammers, that it move not…” While they fiddle with earthly ornaments, they forget that “He has made the earth by his power, and He has established the world by His wisdom, and has stretched out the heavens by his discretion” (Jer. 10:1-12).

To become His manifested sons and daughters, to achieve this growth, we must repent of the faults learned in our early years. God knows our hearts; He sees the sincerity in our efforts to do what is right. He has reached out to us in deeply personal ways, enabling us to know Him as our Savior. We were often told that attending church, paying tithes, making donations, and reading the Bible would secure our acceptance by Him. Yet, despite these practices, our growth has been limited—nothing resembling the profound transformation experienced by the early apostles.

God desires more for us. He has ordained spiritual fasting to foster our growth. This involves rejecting false doctrines and allowing His Spirit of truth to guide us, revealing the areas in our lives that require repentance. He has already cleansed us from all sin, which is defined as breaking the Ten Commandments. However, He seeks to purify us further by purging the “old leaven”—the faults rooted in false beliefs. These faults hinder the Spirit’s flow, much like clogged sap prevents the vine’s nourishment from reaching its branches (John 15:1-10).

Some may feel overwhelmed and exclaim, “I can’t do this! I don’t know how!” But that is the very point. It is not by our own strength that we succeed. After the cross experience, it is no longer “I that lives, but Christ that lives in me.” We have the Spirit of truth dwelling within us. We need only ask Him, and He will show us the way.

Let us read Christ’s comforting promise: “When He, the Spirit of truth, is come, He will guide you into all truth, for He shall show you things to come” (John 16:13). Those fasting from lukewarmness will be shone the treasures of wisdom. [Don’t forget to do your homework. May Yah show you His secrets. Kenneth Wayne Hancock]

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January 12, 2025 · 3:01 pm

Two Promises from God—Conditional, but Powerful (Part 1)

Christ made two great promises. But they are conditional. If the condition is met, then we are catapulted into the 60-fold and 100-fold spiritual growth (Matt. 13:3-23). This is the growth that Christ and His apostles walked in. Yes, this is the ticket for entry into His inner circle, the Round Table, if you will. {Please take a moment and hit the “Subscribe” button.}

Some of you may not believe me about being like Christ and attaining Christlike growth. Yet it was the King Himself who said, “He that believes on me, the works that I do shall he do also; and greater works than these shall he do because I go to the Father” (John 14:12). What “greater works”? The miracles! This is the spiritual growth that the early apostles had: The power to raise the dead and heal the impossibly and terribly sick.

[This is what you have prayed and asked God for. You’ve asked Him for a great move, that He would fill you with His Holy Spirit, that His church would awaken. He is showing us how He is doing it. He is coming back for “a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish” (Eph. 5:27). To be ready for His coming, we must stand faultless, cleansed of all spiritual spots and moral blemishes. We must be holy and worthy to be immersed into the Holy Ghost and fire (Acts 2:1-4).

The First “If…”

Christ said, “If a man love me, he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23). “If a man love Me…” Here is the first condition. The person that loves Christ will “keep His words.” If we love Christ by keeping His words, then the Father will love us. And the godhead will come and stay and dwell within us. This is the abiding!

This is a powerful promise. The Father Himself has promised to live in us—if we keep Christ’s words! We want this relationship, to have the Father living in us and doing His works (Acts 2:33).

So, how do we “keep Christ’s words”? As we have seen before, the word “keep” is translated from the Greek word meaning “to guard, to preserve, to protect.” And the word “words” comes from the Greek word logos, which is the plan and purpose of God spelled out from the beginning. We know that Christ is the Logos, the Word “made flesh” that dwelt among us and still does in the Spirit. Christ is the Purpose enacted for us all to see. [For more on this, see links at the end of this article.]

A Higher Love

Someone will say, “The Father already loves us.” Yes, He does. But now He is talking about a higher love. The depth of this love for us comes after we love Christ by keeping His words.

For, you see, the Father loves us in our spiritual infancy. But the Father’s love for us in this context is a deeper kind of love. It is like in the natural world. Our love for an infant is on a certain beginning level. Our love for a baby is not based on the same criteria as for a mature human being walking in the Spirit, making their “calling and election sure.”

The Father’s love for us as seen in John 14:23 is deeper, based on our hunger for His knowledge and our performance of His desires. God’s love at this stage of growth is a profound appreciation of our walk of faith, trusting Him, even though the trials are daunting. We are spiritually talking about young men and women in spiritual growth.

John wrote to “young men because you are strong and the word of God abides in you, and you have overcome the wicked one” (I John 2:14). John is not writing to a “babe in Christ.” He is writing to the spiritually strong, to those with the word of God dwelling in them, having overcome Satan’s tricky ploys. This is 60-fold fruit bearing. They know God’s plan and purpose of reproducing Himself in a body of sons and daughters. They are strong with the Spirit abiding in them. They have overcome the devil.

The trouble is this: Most children of God want to remain spiritual baby Christians. They are content to bask in the Father’s love. They are mostly alive for what they can receive from the Father. But He wants them to grow in wisdom and understanding that they might learn how to love Him like He loves them. But most really don’t want to grow; they want to be happy and not face any trials and problems. God sees this as being “lukewarm.”

To show that we love Him more deeply, He tells us to guard, protect, cherish, and preserve His words, the Logos. We are to watch and guard His eternal purpose, which was with God in the beginning. And His purpose is this: God is reproducing Himself in us. When we guard the Logos, the Father will love us, and God will feel welcome to abide, stay, and remain in us. This process brings the abiding.

Why isn’t this happening much more often in the world? Because before you can guard and preserve His eternal plan and purpose, you must know what His plan and purpose is. We are talking about “knowledge of the holy.” Those that love Christ will learn of the Logos (November | 2024 | Immortality Road; Guarding the Logos | Immortality Road).

God loves those who guard, cherish, and protect the logos, the mind of Christ. He promised that He would dwell and abide in us! A wonderful promise!     Kenneth Wayne Hancock

[For more: “Love Makes Known the Plan of God” | Immortality Road; abide | Immortality Road ]

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January 8, 2025 · 9:35 am

AI Confirms Our Deliverance at the Cross

Although artificial and a machine, AI can explain from the Bible how to repent of our sins and become righteous followers of Christ. Even AI knows that our old sinful self is dead. The following is Co-Pilot’s response to this prompt: “Explain Romans 6:1-12”

“Romans 6:1-12 addresses the transformative power of grace and the believer’s new identity in Christ. Here’s a clear and concise explanation:

1. Shall we continue in sin so that grace may increase? (Verse 1): Paul begins with a rhetorical question, challenging the idea that believers should continue to sin to experience more of God’s grace.

2. By no means! We died to sin (Verse 2): Paul emphatically rejects this notion, stating that believers have died to sin and should no longer live in it.

3-4. Baptism into Christ’s death (Verses 3-4): Paul explains that through baptism, believers are united with Christ in His death. This signifies the death of the old, sinful self and the beginning of a new life.

5-7. United in His resurrection (Verses 5-7): Just as believers are united with Christ in His death, they are also united with Him in His resurrection. This means that the power of sin is broken, and they are no longer slaves to sin.

8-10. Alive with Christ (Verses 8-10): Paul emphasizes that if believers have died with Christ, they will also live with Him. Christ’s resurrection ensures that death has no mastery over Him, and similarly, believers are freed from the power of sin.

11. Consider yourselves dead to sin (Verse 11): Paul urges believers to view themselves as dead to sin but alive to God in Christ Jesus. This perspective is essential for living a righteous life.

12. Do not let sin reign (Verse 12): Finally, Paul exhorts believers not to let sin control their lives or obey its desires. Instead, they should live in the freedom and righteousness granted through their new life in Christ.

In essence, Romans 6:1-12 calls believers to embrace their new identity in Christ, rejecting sin and living in the transformative power of grace.”

There it is—what I have been saying for decades. Even AI understood Romans 6. For AI did not base its response on denominational dogma. It just read the text and revealed what it said.   Christ’s followers should be able to share these major points to the lost. But the vast majority of pastors will never teach Romans 6:1-12. You cannot teach what you do not know, I suppose. A pity, for these verses form the bedrock foundation of the temple of God—us. We must have the cross experience—and be able to explain it.     Kenneth Wayne Hancock

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December 28, 2024 · 2:30 pm

The Abiding and the Additions Bear Much Fruit

“He that abides in me, and I in him, the same brings forth much fruit.”

Lots to unpack in Christ’s words. First, we must understand that spiritual growth, like natural growth, is a process from seed to harvest. Spiritual maturity does not happen overnight. The spiritual seed grows first into “the blade, then the ear, after that the full corn in the ear (Mark 4:28).  

You then have levels of spiritual fruit [30-fold] and then more fruit [60-fold],and then much fruit [100-fold]. Christ said, “Every branch that bears fruit, he purges it, that it may bring forth more fruit” (John 15:2). Many spiritually young Christians fall away at this point because to bear more and more fruit, we the branches must be pruned or purged. This purging by the Father can be painful. This is where He corrects and chastens us, trimming off unproductive concepts and beliefs. Nobody likes the purging of the Father. But those who endure with patience will eventually grow to bear “much fruit” (John 15:5).

“Much fruit” is the 100-fold growth. This is full spiritual maturity. It is the same growth that Peter, Paul, and John demonstrated in the Acts of the Apostles and in their Spirit-led writings. These apostles and Christ Himself said that this growth is possible for us, too. Christ learned “obedience by the things that He suffered” (Heb. 5:8). We will do the same. We will reign with Christ if we suffer with Him (2 Tim. 2:12; Matt. 13:3-9, 18-23).

Spiritual Growth Comes through the Abiding

The word “abide” is translated as “continue, stay, remain” in many verses. The ability to continue walking through the stormy trials of a Christian’s sojourn, adds endurance/patience. We can endure the process of becoming God’s son or daughter here on earth by His presence abiding in us. It is the Spirit of truth that abides in us. The Spirit of truth remains in us by faith, by believing Christ’s words and promises. He said that he would “never leave you nor forsake you.” He fulfills this through adding facets of his divine nature–especially patience/endurance.

We add patience/endurance by faith, by believing his word when he says, in essence, I will remain in you by my Spirit’s presence in you; I will grow in you. This adding is activated by your belief in his words. Endurance/ patience is a part of the abiding. And the abiding of His Spirit in our hearts is a part of patience. There are seven additions to the faith. The seventh is agape love. When agape is added, our spiritual maturity has arrived. [Order my book The Additions to the Faith. It is free with free shipping. Order here: Ordering My Free Books in Paperback | Immortality Road

We are given the strength to abide in him when we by faith add endurance/patience. We can endure hardships and sufferings by having his Spirit abide in our hearts. They will come, but so will his Spirit be guiding us into all truth. “For you have need of endurance [patience], so that after you have done the will of God, you may receive the promise (Heb. 10:36).  

And that promise is God sending down the Holy Spirit and filling us with power to complete His mission. He will in His own sweet time baptize us in fire which cleanses all false doctrines and concepts. He desires for us to “present our bodies as a living sacrifice,” putting to death our old desires and surrendering to his greater and far more glorious destiny for us.   Kenneth Wayne Hancock

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August 11, 2024 · 12:24 pm

Strive to Enter the Heavenly Spiritual Dimension

The Spirit is asking us: “Are you knocking on the door that enters the Heavenly Spiritual Dimension? This dimension is the Kingdom of the Spirit, the Kingdom outside of the limitations of the 3-D World that we are initially born into. Its invisible power engulfs the old five senses, material world, the world of delusion. The invisible Yahweh inhabits this new-to-us spiritual world.”

The Spirit is saying to us: The only way into this heavenly spiritual dimension is to enter it by the narrow gate. “For wide is the gate that leads to destruction.” He is asking us, “Are you striving to enter through the narrow gate? It will lead you to that rare dimension known as the Kingdom of God. Are you earnestly seeking and knocking and asking?”

Christ commands us, “Enter in at the narrow gate, for wide is the gate… and difficult is the way which leads to life, and few find it…” Few. That is sobering (Matt. 7:13-14).

Why is the gate narrow? The gate is narrow to prevent us from trying to carry the old baggage of false doctrines into the Holy Place. [Several of these false teachings are found here: false doctrines | Immortality Road (wordpress.com)]

He tells us, “Come out of her, my people, lest you share in her sins, and lest you receive of her plagues” (Rev. 18:4 NKJV). He is telling all Christians to leave behind the “difficult way” of the 3-D world and enter the Heavenly Spiritual Dimension. We need to ask, seek, and knock on that door, which is the narrow gate by which we enter into his Kingdom.

For we will discover that the invisible Yahweh is a Spirit that subsumes everything else in the created realm. Standing on the earth, Christ said, “Even the Son of man which is in heaven” (John 3:13).

The heavenly spiritual dimension is the Kingdom of God. It is the Kingdom of Spirit. To prove it, Christ said, “Not everyone that says unto me, Lord, Lord, shall enter the Kingdom of Heaven, but he that does the will of my Father which is in heaven.” Or “…which is in the Heavenly Spiritual Dimension” (Matt. 7:21).

Therefore, Christ tells us to “strive to enter in at the narrow gate.” Strive means contend, fight, and struggle with your adversary to enter in at the narrow gate. Those who do not, He will reject, and “there shall be weeping and gnashing of teeth” when He receives all the righteous into the “Kingdom of God and yourselves thrust out…” (Luke 13: 24-29).

We must fight the inclination to coast through our new Christian life like a young child who is impervious and carefree and knows nothing of the battle we are chosen to fight. We are to “walk in the Spirit, the Kingdom, the heavenly spiritual dimension.” We can’t see it with the naked eye, but we must “fight the good fight of faith” and enter it and experience the same thing that His people have always experienced.

“What is that?” you ask. Let your Holy Bible fall open, and begin reading, and you will be taken to this old—yet new—spiritual dimension of which we speak. The Garden of Eden is a good example. The Holy Bible is full of those who fought and strove to enter into the Kingdom.    Kenneth Wayne Hancock

[Share with us your experiences in the comments section. For more on this topic: dimension | Search Results | Immortality Road (wordpress.com)]

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June 16, 2024 · 3:27 pm

Catching Bigger Fish for Christ

Christ has invited us to become fishermen. He does not want us necessarily to catch fish in the sea; He wants us to catch men. Christ likens men to fish. In this analogy, He has some followers as fishermen and some as fish. He said, “Follow me, and I will make you fishers of men” (Matthew 4:19).

In Christ’s kingdom, there are three levels of spiritual growth attainable with God’s grace and mercy—children, young men, and fathers (I John 1:12-14). The spiritual fathers have “known Him that is from the beginning.” Those who will become fathers like Paul, Peter, James, and John—they are the big fish. We need these future sons of God who will arise in power and do the “greater works” than even what Christ did.

So, How Do You Catch the Bigger Fish for Christ?

You use bigger bait.

Continuing the analogy, more questions surface. What bait should we choose to catch a “big fish”? And how much of that bait should we use?

In fact, what is the bait? The bait is Christ’s words of truth. The amount of truth [the bait] depends upon the person’s spiritual growth. He wants us to feed them with spiritual food that meets their need. You feed a kitten milk; you feed its mother meat. Spiritual discernment is needed. Remember how He admonished them: “Don’t cast your pearls before swine…” It is difficult for novices in the word to handle the heavier truths, much less Satan’s thugs who are always around to mug you.

To “fish for men,” we need to know where someone is spiritually. Throwing big bait into a pool of tiny perch will not do. As we know from previous studies, Christians will grow and bear fruit in three levels: Thirty-fold, Sixty-fold, and 100-fold fruit bearing (Matt. 13:3-23). 30-fold fruit is borne by babes in Christ and little children of God. They believe God for personal salvation. This is a good start, but most little children of God stay on this level where they are mostly alive for what they can receive from God. You can hear it in their prayers; they want to be blessed by Him. This is categorized as “Knowing.” These are the children.

I have said it many times. We are to keep growing “until we all reach unity in the faith and in the knowledge of the Son of God and become mature, attaining to the whole measure of the fullness of Christ.  That we henceforth be no more children…” And who are the children who are not yet mature in the spiritual growth cycle? It is those who are “tossed to and fro and carried about with every wind of doctrine…” Deceivers have sowed seeds of false teachings; children cannot discern the good from the bad. But many shall grow into the maturity that the apostle Paul is referring to (Ephesians 4:13-14).

Doing

60-fold Christians are those who have been taught more truth about the Son of God and His Kingdom. The truth is that God wants them to be the channel of His blessings and not the object. They begin to awaken to His desire for them to be “doers of the word and not hearers only, deceiving themselves…” (James 1:22). The truth about Christ’s purpose and plan is the bigger bait that is offered to them by the fishers of men, who are the teachers sent by Yahweh.

Those foreordained by God to grow into 60-fold fruit bearing will accept and desire and latch on to the bigger bait. They will begin to see the deeper teachings of truth, and they will be drawn to it. They will see that by doing the deeper truths they will grow spiritually. This is part of fishing for men. And these doers of the word will grow into the 60-fold level of growth known as “Doing.”

The bigger bait is the deeper truth which solves the “mysteries of the kingdom of heaven.” The big fish are those foreordained by God to respond to Him. They may grab the line and get hooked and try to run away from God like Jonah did for a season, but after God reels them in, they will do grand and glorious works as a testimony that the Father is real.

Some May Think This Is “Out There”

Some may not like this fish analogy. But they are Christ’s words, not mine. He wants us to fish for men, not minnows. This notwithstanding, He wants us to win souls for His sake. So how do you win someone who is destined to bear 100-fold fruit. Some will reach maturity and be like Paul, Peter and John? The answer: You cast out the biggest baits, the deepest truths. You cast before them the big truth that Christ has a plan to fulfill His purpose. And His purpose is to reproduce Himself in and through us. The “us” being those chosen by Him to become His manifested sons and daughters who will rule with Him on His throne during the 1,000-year reign of Christ. These will bear 100-fold fruit. This is “Being.”

Fishers of Men

Once landed, the big fish analogy is transposed into another extended metaphor: To become fishers of men. These future 100-folders “are the called according to His purpose.” These that He knew before, “He also did predestinate.” He gave them a destiny “to be conformed to the image of His Son” They will be just like Christ: that He might be the “first born among many brethren.” Those bearing 100-fold fruit believe that they have been predestinated, then called by Him and then justified, and then He glorified them. This has already happened in the mind of God (Romans 8: 28-30; Ephesians 1:4-5).

This vision of manifested sonship, 100-fold growth, is the “big bait.” Fully grown sons and daughters of God are His body with power. This vision contains the deep truths that the “big fish” are hungry for. When you arrive in these deeper waters, humility is needed, for this is heady stuff.

Christ sees us as already mature, for He “calls those things that be not as though they were” (Rom. 4:17). Therefore, Christ’s big fish are the Christians who have passed the stage and growth where they are not in this race to receive something for themselves. Rather they want to not just attain knowledge and things, but they desire to do and obey Christ’s new commandments. One of them is this: “Follow me and I will make you fishers of men.” {Send for my book The Eleventh Commandment. Free with free shipping. Send your name, mailing address and name of the book to my email: wayneman5@hotmail.com}

Obeying this commandment—“Follow me”—brings us closer to Him, for Christ said, “If ye keep my commandments, ye shall abide in my love” (John 15:10). [There’s The Abiding—the new book that the Spirit is writing through this vessel.]

Abiding/continuing/staying in His love! What a promise our Head has given us! To stay in the kind of incomparable love that Christ is! We can abide in Him and He in us! And then His love will flow through us to His people, and He will show Himself that He is alive by the movement of His Spirit—through us! Those whom He has chosen will think on these things, for they are His thoughts, not our thoughts.

When we think on His purpose, when our thoughts about His kingdom are first and foremost in our meditations, when we give His testimony—from the cross to the Throne with us seated with Him—This Is the Spirit of prophecy! These are the things in the future that His true prophets speak of. “The testimony of Jesus/Yahshua is the spirit of prophecy.” God’s prophets today speak of Christ’s testimony as to the fulfilling of His purpose and plan. In the meantime, we will follow Him, and He will help us become “fishers of men.”   Kenneth Wayne Hancock

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April 12, 2024 · 10:19 am

Oneness, the Abiding, and God’s Gift of Healing

(From a journal entry, 1-12-18)

Healings are a gift from God. God is that Spirit in the phrase “gifts of the Spirit.” Or we could say, “The Spirit’s gifts to us.” One of them is the gift of healing. It is God giving health to a person. It is a miracle-gift from the Father to a human being.

We usually envision God, the Spirit in heaven, shining down this gift upon mankind. But we must ask, Where is the Spirit when He gives the gift of healing to someone? The Spirit is in us, His body. He is in us, flowing through us on out to the sick by the laying on of His hands–our hands now being His hands. That is the way it goes down.

For the gift of healing to flow, we must realize that we are dead, and our life is hid with Christ in God. We must see that He lives in us in the form of His Holy Spirit, which is the Father. The Father resides in us!

A Call to Oneness–One, One, One

We must get past the “us and Him” duality and begin walking in the Oneness that Christ prayed for. “Neither pray I for these alone [the twelve disciples], but for them also which shall believe on me through their word [that is us!]; that they all may be one [That includes us!]; as you, Father, are in me and I in you that they also may be one in us that the world may believe that you have sent me, and the glory which you gave me I have given them; that they may be one even as we are one” (John 17:20-22). Christ has already given to us the glory that the Father bestowed upon Christ. In His thinking, it has already happened.

We must have the sensation that it is the Father, the Spirit, looking out through our eyes with compassion and love upon the sick. This is the reason why we must Get a clear picture of the godhead. It is not us running around, being still in the picture, laying our hands on the sick. It must be His love, His mercy, His Spirit, His compassion, moving through His hands that are laid upon the sick. This is the gift. The gift is Him! Soundness and wellness are anywhere He is.

Just ask the poor demoniac who was naked and tearing himself, torturing himself, crying out for someone to help him. After Christ gave him the gift of healing, he sat there in utter tranquility at the feet of his Savior in his right mind.

Someone will ask, Why aren’t more real healings being done by Christians today? The answer has to do with not seeing ourselves as God sees us. Most Christians see themselves as recipients of God’s blessings, instead of channels. They think that God is up there; we’re down here, and we need that blessing.

But that’s not the way God’s apostles saw us. They saw us as “more than conquerors through Christ.” They saw us the way that God sees us–spiritual powerhouses that by faith in Christ can move the mountains of doubt. And through His Spirit, our eyes will witness the crushing of the kingdoms of this world. And by His Spirit, He will establish His righteousness throughout the earth.

God sees us having overcome all things; He sees us having secured a seat upon His very throne (Rev. 3:21). That’s His faith that He has given us. With that gift we will be used to bring healing to the nations (Rev. 22:2).

However, there is a growth involved in being used by the Father to heal others. Many sincerely long for this power, with less than apostolic results. That’s okay. But before miracles can come through us, we must grow spiritually. It takes time and much patience as we “purge out the old leaven” of false concepts of Christ and His work in the earth. The “healing” is done by the Father’s presence in us. We then must realize that He is the Spirit of truth. We cannot fully have the truth in the form of the Spirit of truth, until the Father makes His abode in us. We must surrender ourselves as a “living sacrifice.” We must decrease; He must increase in us (John 3:30).  

Christ makes it plain about how the Father makes us His dwelling. “If a man love me, he will keep my words, and my Father will love him, and we will come unto him, and make our abode with him” (John 14:23). This is a major tenet in my soon-coming book, The Abiding. 

Kenneth Wayne Hancock

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